Parish calendar of events

SPIRITUAL ENRICHMENT

CULLMAN, Ala., Benedictine Sisters Retreat Center, Advent day of reflection, Wednesday, December 6, 9 a.m. – 2:30 p.m. An opportunity to ponder your heart’s longing for God in the context of the scripture readings for the Sundays of Advent. Retreat Director: Sister Kathleen Gallas, O.S.B. Cost: $30, includes lunch and refreshments. Details: contact Sister Magdalena Craig, OSB, at (256) 615-6114, www.shmon.org.
GREENWOOD Locus Benedictus Spirituality Center, “Body, Mind, and Spirit” Women’s Retreat, Saturday, January 27, 2018, sponsored by the Knights of Columbus Ladies Auxiliary #5267. Presenters: Dr. Michael Whelan, Ph.D., clinical psychologist and author, John Cook, exercise physiologist, and Magdalene Abraham, spiritual director. Open to all women. Details: (662) 299-1232 or www.locusbenedictus.org.
TULANE UNIVERSITY New Orleans, The Divine Dance with the Trinity presented by Father Richard Rohr. Cost: $100. To register, email William.thiele56@gmail.com Details: Mary Billups at Meridian St. Patrick church office (601) 693-1321.

PARISH, SCHOOL AND FAMILY EVENTS

AMORY St. Helen, Parish Christmas dinner for all parish adults, Saturday, December 9, with appetizers and auction time from 6-7 p.m. and dinner at 7:00. Parishioners are invited to bring an auction item. Funds from the auction will go toward the cost of the dinner. Details: church office (662) 256-8392.
CLEVELAND Our Lady of Victories Parish, Life After Loss recovery support sessions, Tuesday, November 28 and continuing Tuesdays through January 2, 6:30 – 7:30 p.m. The upcoming holidays can be both joyful and stressful. Presenter: Larry L. Lambert, Licensed Professional Counselor. Details: Larry L. Lambert (662) 719-8756 or lamb5999@bellsouth.net.
COLUMBUS Annunciation Parish, Men’s Bible Study, Wednesdays at 6 p.m. in the Activities Center. Dr. Raymond Overstreet will be studying “Great Things of the New Testament.” Details: church office (662) 328-2927.
GREENVILLE St. Joseph, chicken spaghetti dinner, Sunday, December 3 from 11 a.m. – 1 p.m. All proceeds go toward church restoration. Cost: $10 per person. Details: church office (662) 335-5251.
St. Joseph Parish, “Tinsel and Tears” bereavement support group: getting through the holidays when you’ve lost a loved one, Tuesday, December 5 at 6 p.m. Refreshments will be served. Details: Sandra Cirilli at (662) 820-0757.
JACKSON Holy Family Parish, a Community Food Pantry is being opened and they are looking for volunteers. Details: church office (601) 362-1888.
St. Peter Cathedral, Advent retreat and anointing Mass, Saturday, December 2, 10 a.m. Presenter: Father Anthony Quyet. RSVP by November 28. Details: church office (601) 969-3125.
St. Richard Parish, exposition of sacred relics, Thursday December 7 at 6:30 p.m. More than 150 relics will be shown, some believed to be two thousand years old. Presented by Father Carlos Martins of the Companions of the Cross. Details: Debbie Tubertini, 601-366-2335, ext. 107 or www.treasuresofthechurch.com.
NATCHEZ St. Mary Basilica, Advent wreath workshop, Wednesday, November 29, following Wednesday night dinner at O’Connor Family Life Center. Cost $12 for wreath kit. Details: church office (601) 445-5616
SOUTHAVEN Christ the King Parish, Advent/Christmas concert, Sunday, December 3, at 4 p.m. The concert will be followed by a chili dinner. Everyone is invited. Details: Sister Emily Morgan, RSM, (662) 342-1073.

YOUTH BRIEFS

HERNANDO Holy Spirit Parish, “The Christmas Story” young people’s Christmas program, Sunday, December 10, at 6 p.m. Details: Annemarie Gaudet (901) 828-0768 or Jeannine Gaudet (901) 828-0768.
JACKSON St. Richard School Krewe de Cardinal, Save the Date, Friday, Feb. 9. Live and Silent Auction, live music, food and fun. Details to follow at www.strichardschool.org.
MADISON St. Anthony School, 9th annual Starry Night Gala, Saturday, December 9, 7-11 p.m., with a VIP cocktail hour and auction preview from 6-7 p.m. Live music, live and silent auctions, raffles, food by the Knights of Columbus and area restaurants. The attire will be cocktail, festive Christmas with a holiday atmosphere. Details: Jennifer Schmidt, (601) 214-9656 or
Jenniferschmidt819@yahoo.com.
St. Joseph School, Save the Date, Jeans Jazz and Bruin Blues annual fundraiser, Saturday, February 3, 2018. Details: Marcie Ralston, (601) 214-9809, Bobbie Simpson, (601) 953-6365 or Tricia Harris, (601) 898-4803 or tharris@stjoebruins.com).
NATCHEZ St. Mary Basilica, pancakes with Santa, Saturday, December 2, 8:30 – 10:30 a.m., O’Connor Family Life Center, $6.00 per person. Details: church office (601) 445-5616

In Memoiam

Sister Antona Ebo, a Franciscan Sister of Mary, died Saturday, November 11, at the Sarah Community in Bridgeton, Missouri. She was born Elizabeth Louise Ebo on April 10, 1924 in Bloomington, Illinois. Her courageous words during the March 10, 1965, march in Selma, Ala., became a rallying cry for many in the Civil Rights movement. In the Diocese of Jackson, she was chaplain at the University of Mississippi Medical Center in Jackson from 1981-87.
A funeral Mass was celebrated November 20 at St. Alphonsus Liguori “Rock” Church, in north St. Louis. In lieu of flowers, donations can go to Cardinal Ritter High School, the Archdiocese of St. Louis Peace and Justice Commission, St. Matthew Church, St. Nicholas Church, or St. Alphonsus Liguori (Rock) Church.

 

U.S. bishops take on immigration, racism at fall assembly

By Carol Zimmermann (CNS)
BALTIMORE – At the start of their annual fall assembly in Baltimore Nov. 13, U.S. Catholic bishops faced some big issues – immigration and racism – straight on and zeroed in on how to raise the national level of discussion on these topics starting in the church pews. Bishop Joseph Kopacz attended the meeting and his reflection is on page 3.
They acknowledged the current polarization in the country and divides within the Catholic Church and stressed their responsibility as church leaders to promote immigration reform, educate parishioners on justice issues and listen to those affected by “sins of racism.”
On immigration, Bishop Joe S. Vasquez of Austin, Texas, who is chairman of the Committee on Migration of the U.S. Conference of Catholic Bishops, said there needs to be a “path to legalization and citizenship for the millions of our unauthorized brothers and sisters who are law-abiding, tax-paying and contributing to our society.”
The bishops responded with applause and an agreement by voice vote to issue a statement calling for comprehensive immigration reform.
The bishops were keenly aware that their defense of immigrants was not necessarily the view of the U.S. church at large. For example, Chicago Bishop Blase J. Cupich spoke of dangers of Catholics falling prey to and believing “poisoning rhetoric” about immigrants that demonizes them.
“There’s something wrong in our churches, where the Gospel is proclaimed, and yet people leave our worship services, our Masses on weekends, with that rhetoric still echoing in their hearts,” he said.
Several bishops also brought up the notion of prudential judgment – referring to the view Catholics could take on immigration that differs from the bishops – since it is not a specific matter of church teaching.
The bishops who spoke on the floor didn’t buy that argument and said Catholics can’t use it to push aside the need to care for immigrants. Archbishop Salvatore J. Cordileone of San Francisco took this a step further saying prudential judgment can’t be “taken lightly” on a “justice issue like immigration.”
Archbishop Thomas G. Wenski of Miami said the bishops’ defense of immigrants, as brothers and sisters, not problems, is not only right for immigrants but “for our society as a whole.”
“We can make America great, but you don’t make America great by making America mean,” he added, referring to a slogan of President Donald Trump without naming him.
On racism, Bishop George V. Murry of Youngstown, Ohio, head of the bishops’ Ad Hoc Committee Against Racism, said the church must recognize “and frankly acknowledge” its failings. He said the issue has found a “troubling resurgence” in recent years, referring particularly to white supremacist rally in Charlottesville, Virginia, this year where he said racial hatred was “on full display.”
“Racism isn’t going to be conquered by speech but by actions,” said Archbishop Wilton D. Gregory of Atlanta, adding that this was a watershed moment where the church could play a leadership role.
He spoke about discussions happening at diocesan and parish levels, and several bishops commented about them as well noting that these discussions are not easy, but so necessary to bring about healing.
Other key issues of the day where church leaders are responding include health care, taxes and abortion, mentioned by Cardinal Daniel N. DiNardo of Galveston-Houston in his first address as USCCB president. He took office at the close of last year’s fall assembly.
“We are facing a time that seems more divided than ever,” Cardinal DiNardo said. “Divisions over health care, conscience protections, immigration and refugees, abortion, physician-assisted suicide, gender ideologies, the meaning of marriage and all the other headlines continue to be hotly debated. But our role continues to be witnessing the Gospel.”
He explained that the National Catholic War Council, created by the U.S. bishops in 1917 in the response to the world refugee crisis that emerged from World War I and the forerunner to the USCCB, was formed to address great national and international needs at a time not unlike today.
The cardinal emphasized other modern challenges such as recent natural disasters and mass shootings.
But the problems of the day should not overwhelm church leaders who should recognize signs of new hope in the church, mentioned by the papal nuncio, Archbishop Christophe Pierre, who addressed the bishops at the start of the meeting and encouraged them to make time for prayer amid “burdens of the office.”
He told them to be adventurous in the “new frontier of faith” and to make a strong effort to accompany young people who often question their faith.
The bishops also heard from the Vatican secretary of state, Cardinal Pietro Parolin, at a Nov. 12 Mass where he was the main celebrant and the homilist, and at a dinner celebrating the USCCB’s 100th anniversary.
The cardinal told the U.S. bishops that the church needs them today to “bring not only material assistance but also the spiritual balm of healing, comfort and hope to new waves of migrants and refugees who come knocking on America’s door.”
He also urged them to follow the pope’s call to accompany the modern church.
Prior to the Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary, a few protesters held placards or placed them on the sidewalk, calling on the U.S. bishops to embrace pacifism.
Also in the lobby of the hotel where the bishops were meeting, a protester sought dialogue with church leaders to urge them to offer sanctuary to immigrants facing deportation, and another voiced displeasure with church leaders he said support war.
The second public day of meetings did not tackle major societal issues but examined ways the bishops can continue to uphold the Catholic faith from specific wording in the baptismal rite, a review of catechetical materials and a pastoral plan for marriage and family life that will give Catholic couples and families resources to enable them to live out their vocation.

Cardinal Pietro Parolin, Vatican secretary of state, delivers the homily during Mass Nov. 12 at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary in Baltimore on the eve of the fall general assembly of the U.S. Conference of Catholic Bishops. (CNS photo/Bob Roller)

As part of the business side of the meeting the bishops elected Archbishop Allen H. Vigneron of Detroit as the next secretary of the U.S. Conference of Catholic Bishops. He’ll take office next November. Votes also were cast for a new chairman of the bishops’ Committee for Religious Liberty and chairmen-elect for the committees on Communications, Cultural Diversity in the Church, Doctrine, National Collections and Pro-Life Activities.
They highlighted past events such as the Convocation of Catholic Leaders in Orlando, Florida, this summer and previewed upcoming events such as the U.S. Catholic Church’s Fifth National Encuentro, or “V Encuentro,” next September in Grapevine, Texas, and World Youth Day Jan. 22-27, 2019, in Panama City, Panama.
The bishops identified key issues they are addressing with Congress including health care, the federal budget and tax reform, and concluded their assembly by mentioning the impact of recent disasters such as hurricanes and wildfires.
Bishop Curtis J. Guillory of Beaumont, Texas, a region hard hit by Hurricane Harvey, said often when tragedies occur “you just feel very much alone and wonder how you are going to move forward.”
He thanked the bishops for their support, in prayers, phone calls and donations, which he described as a “wonderful sign of solidarity” and sign of unity of our faith. This will be a long and costly recovery, he noted, but added that “people have deep, deep faith.”
(Contributing to this story was Rhina Guidos, Dennis Sadowski, Mark Pattison and Julie Asher. Follow Zimmermann on Twitter: @carolmaczim.)

Dominican sister heard vocational call at adoration

From November 5 – 11, Catholics around the United States celebrated National Vocations Awareness Week, a yearly event where parishes energetically promote and pray for an increase of vocations to the priesthood, diaconate and consecrated life. This special week was designed by the U.S. Conference of Catholic Bishops (USCCB) to help encourage vocation awareness and inspire young people to ask, “To what vocation in life is God calling me?”
If you would like to find out where God is calling you, please visit www.vocationnetwork.org for a Vocation Match quiz, religious community search and other resources.

By Carol Zimmermann

Sister Anna Wray, a Dominican Sister of St. Cecilia, poses for a photo on the campus of The Catholic University of America in Washington Oct. 24. (CNS photo/Tyler Orsburn)

WASHINGTON (CNS) – Sister Anna Wray is a big fan of eucharistic adoration.
There is something about the quiet time in prayer that has spoken powerfully to her over the years making her understand God a little more and also get a clearer sense of her path in life.
It’s where – as a self-described “not particularly pious” teenager – she said she felt God’s love profoundly even though she was just joining some high school friends for early morning weekday adoration without really knowing what it was. She was drawn in by the group and the appeal of breakfast afterward before school started.
It’s also where she went some evenings in college and, as she put it, parked herself one night during her senior year, desperate for direction. At the time, she was dating and had already considered a religious vocation and neither fit felt right. There, in the quiet chapel tucked between classrooms, she got a clear sense of what God wanted her to do, not with specific details or through a thundering voice, but an answer to what she had been seeking: a sense of peace and a realization she should pursue the religious life.
And now, 15 years from those college days, Sister Anna, a Dominican Sister of St. Cecilia, finds herself frequently back at that chapel at The Catholic University of America in Washington while on the school’s campus working on her doctorate in philosophy. A philosophy major as an undergrad, she now teaches a freshman philosophy class while writing a dissertation on Aristotle, the ancient Greek philosopher who lived in the 300s B.C.
As a student nearly two decades ago, she might not have believed she would someday be back on campus, as a sister no less, dressed in a long white habit and black veil.
That’s because when she came to Catholic University she had no sense of women religious. She hadn’t known any sisters from her hometown of New Canaan, Connecticut, or from the public high school she attended. When she got to college, she was so shocked to see a Dominican friar walking in a long flowing white robe that she followed him and finally asked him who he was.
He invited her to join him at vespers with the Dominicans and Sister Anna, then simply Andrea Wray, was taken aback by the prayers and watching the priests and brothers. “I want this,” she thought, and when she found out the Dominican order also had sisters, it seemed a natural fit for her.
But she also was not about to do what seemed so obvious.
Sister Anna visited the Dominicans of St. Cecilia at their motherhouse in Nashville, Tennessee, during a spring break. After her stay, which raised a lot of questions in her mind, she decided the community wasn’t for her.
She wondered if she was cut out for religious life, if she needed to find a different community, or if she should pursue a relationship and even marriage.
In the confusion years later, she simply asked the question: “Lord what do you want?” that night in the chapel. The answer she felt was simple but poignant. She felt God wanted her to follow him, or as she described it: He wanted her heart. When she realized this, she felt at peace.
“It was a huge grace that it was God calling me,” she said.
Sister Anna went back to the Dominicans where she professed her final vows in 2009. She even embraced teaching – a charism of the Dominicans that she initially wondered if she could do. “Once I was in the classroom I loved it,” she said of her experience teaching kindergarten and then high school and college classes.
She said the job puts you “closer to souls” than most other roles, other than parents, adding that “education is a mission field.”
She also said Dominicans “go where we are sent,” which for her in 2008 meant going to Australia as part of a delegation to assist with preparations for World Youth Day.
Her own World Youth Day experience in 2000 in Rome also helped influence who she is today. She said she took to heart the message of St. John Paul II who said: “Do not be afraid to live the Gospel directly.”
“That is something I have tried to do ever since,” she told CNS in an interview nine years ago.
And these days, as the number of young women joining the Nashville Dominicans continues to increase, Sister Anna is not surprised.
As she sees it: “The steady stream of young women are drawn by God’s voice and the presence of the Holy Spirit in us.”

(Follow Zimmermann on Twitter: @carolmaczim.)

Seminarian: God wrote straight with crooked lines

By Mark Pattison
WASHINGTON (CNS) – Anthony Federico is one of three seminarians from the Archdiocese of Hartford, Connecticut, studying at Theological College in Washington. But he’s the only one of them to inadvertently create an internet outcry.
Federico, who is 33 and in the third year of his theologate at Theological College, grew up in Connecticut, a big fan of the National Hockey League’s Hartford Whalers, who have since decamped to Charlotte, North Carolina. He was possibly an even bigger fan of baseball’s New York Yankees – so much so that he couldn’t watch the opening game of the World Series as he was still mourning the Bronx Bombers’ playoff exit the week before.

Anthony Federico, a seminarian from the Archdiocese of Hartford, Conn., poses for a photo inside Theological College in Washington Oct. 25. (CNS photo/Tyler Orsburn)

Not only was Federico a fan, he was a participant: hockey, baseball, soccer, swimming and tennis, from youth leagues to high school at Notre Dame in West Haven, Connecticut. At Providence College, Federico majored in theology – not the keenest choice for finding a job in the big, wide world.
However, his passion for sports landed him a job at ESPN back in his home state. In an interview with Catholic News Service, Federico said he saw it as “vindication” that he could get gainful employment despite his theology major. He worked there seven years, first in the tape warehouse finding and shuttling vintage footage where it needed to go.
Then Federico got an assignment in ESPN’s “mobile group” in digital media work – a job he considered a plum. “It was the right place at the right time,” he said, as cellphone usage was exploding.
Then came the incident that changed Federico’s career path.
In 2012, a little-heralded guard named Jeremy Lin, a Taiwanese-American, started playing terrific basketball for the New York Knicks, gaining international fame. Those in the know started gushing about Lin’s emergence.
Eventually, Lin’s star dimmed. ESPN had a story ready to go about it. It was Federico’s task to write the headline. He wrote “Chink in the Armor” never intending it, he said, to be an ethnic slur against Lin.
But the damage was done, the blowback immediate and intense, and the fallout inevitable. Federico got fired within days from the only job he’d had his adult life.
Federico, the eldest of five siblings, moved back in with his parents, who did their best to shield him from “the daily hate mail and death threats,” he said.
Over time, Federico picked himself up dusted himself off. In a meeting he attended with representatives of a start-up in Stamford, Connecticut, just to give advice, he walked away with a job offer to be a consultant.
As opposed to working at ESPN, which nearly always entailed the late shift, Federico worked days for the startup. He told CNS he’d walk around Hartford on his lunch hour, taking in the sights.
He came upon a church that had a weekday Mass at 12:10 p.m. After dismissing the thought at first with “I’m not a daily Mass goer,” Federico went inside one day and got hooked. Soon, colleagues asked him what he was doing with himself during his lunch hours. “Come and see” was his reply.
So they went. And saw. And discussed. Few of them were Catholic, and they posed serious questions about Catholic belief and practice. “These are brilliant people,” he said. “I had to go home and look at the Catechism (of the Catholic Church)” to frame suitable answers for the next day.

Anthony Federico, a seminarian from the Archdiocese of Hartford, Conn., poses for a photo inside the recreation room at Theological College in Washington Oct. 25. In 2015, the former sports journalist was the college’s darts, pool and ping-pong champion. (CNS photo/Tyler Orsburn)

On another visit, he noticed the “struggle” of the parish priest, who was in the confessional before the noonday Mass, but did not have enough time to hear everyone’s confession before he had to prepare to celebrate Mass. “I thought, ‘If we just had more priests … ohhhh, I get it, Lord,’” Federico recalled.
That was the moment he knew his vocation.
“I had a good deal. I was making money, traveling a lot. I thought I had the life I was supposed to have,” Federico said. “I was content with my life, but not happy.” He added family and friends were “surprised, but not shocked” with his decision.
Federico said he had considered priesthood as early as age 15, but always distanced himself from the idea. When he went to the Hartford archdiocesan vocation office, the personnel knew him already – not from his ESPN notoriety, but because he had applied a couple of years before only to be “nervous, scared, afraid” of following through. “I was looking at it through the no’s, not the yes,” he added. This time “I am doing this in freedom,” he said.
This marks Federico’s fifth year at Theological College, which is the national diocesan seminary of The Catholic University of America and directed by the priests of the Society of St. Sulpice. His first two years were for an undergraduate grounding in philosophy, as well as to acclimate to seminary life.
And while he’s getting his classwork in, and living in rectories and learning from pastors during the summers, Federico hasn’t renounced his love of sports.
He said he and his fellow seminarians have won four intramural championships at Catholic University, which is across the street from the seminary. Theological College also won the Vianney Cup, a soccer tournament for four East Coast seminaries.
And while some laypeople participate in “Iron Man” triathlons – swimming, bicycling and running – Federico was the 2015 winner of the “Iron Seminarian” competition that takes in the decidedly different pursuits of darts, pool and ping-pong.
“People think seminarians live in some dark building and walk like this,” he said, imitating a slow, straight walk with palms pressed together at chest level. “We have a great culture here.”
And, if all goes according to plan – provided it’s God’s plan – Federico will be ordained to the priesthood in spring 2019.

(Follow Pattison on Twitter: @MeMarkPattison.)

Advocates decry Homeland Security’s TPS decision for Nicaraguans

By Dennis Sadowski
WASHINGTON (CNS) – Immigration advocates decried a Department of Homeland Security decision to end Temporary Protected Status for 2,500 Nicaraguans who have been living in the United States for nearly 20 years.
They also lamented during a call with reporters Nov. 7 that Elaine Duke, acting secretary of Homeland Security, put off a decision on TPS for 57,000 Hondurans for six months, saying more time was needed to determine if they could remain in the U.S. because of adverse social and economic conditions in their homeland.
Randolph P. McGrorty, executive director of Catholic Legal Services in the Archdiocese of Miami, said U.S. law is meant to be implemented “with a certain degree of kindness and compassion,” and that sending people to countries that are ill-prepared to welcome them would do far more harm than good.
He called on policymakers in Congress and the administration of President Donald Trump to recognize that Nicaraguans, Hondurans and other TPS holders are vibrant members of their parishes, neighborhoods and workplaces.
“I think they deserve to have some sense of belonging,” he said.
Rather than ending TPS, the advocates from an array of agencies said, it was time for Congress to develop a legislative plan to allow Nicaraguans, Hondurans and others to remain in the U.S. permanently in the name of family unity and because they play vital roles in building American society.
They called for TPS to be extended at 18-month intervals, as the current law requires, until Congress hammers out a legal fix.

A woman holds a child during an immigration rally near the U.S. Capitol in Washington Sept. 26. (CNS photo/Tyler Orsburn)

The TPS designation is for those who have come to the U.S. from certain countries because of a natural disaster, continuing armed conflict, criminal violence or other extraordinary conditions. It authorizes employment and protection from deportation for about 320,000 people from 10 countries.
On Nov. 6, Duke discontinued TPS for Nicaraguans, delaying the effective date for them to leave the country until Jan. 5, 2019. Duke also announced the automatic extension for six months of TPS for Hondurans, explaining that further study was needed on conditions in the northern Central American country. She set a new expiration date of July 5.
Royce Murray, policy director at the American Immigration Council, said that Duke’s decision indicates that the administration is “struggling with the seriousness of the conditions and complicated situation” in Central America’s so-called Northern Triangle, which includes Honduras, El Salvador and Guatemala.
The advocates also pointed to decisions due in several weeks from homeland security on TPS for people from El Salvador and Haiti, calling on Duke to extend protections without delay.
Belinda Osario, a native of Honduras who works as a housekeeper at Walt Disney World in Orlando, Florida, told reporters that living her life in six-month increments waiting for a decision on TPS was “like a torture.”
“They’re putting us in limbo. That’s unfair,” she said of Homeland Security officials.
Osario added that should would resist returning to her homeland because she had made a life with her family in the U.S. She said she did not want her 14-year-old son to be subject to gang recruitment and threats of violence if he were suddenly forced to live in a country that would be foreign to him.
“I’m not leaving. No matter what, I’m not leaving” said Osario, who has been in the U.S. for 26 years, the last 19 as a TPS holder. “My hope is they change the legislation to make this a permanent thing for all the TPS recipients.”
Some advocates on the call expressed concern that ending TPS would pose a threat to national security because the countries in question were ill-prepared to accept tens of thousands of returnees.
Governments already stretched to adequately protect their citizens are unlikely to be able to assist people in their return, possibly leading to destabilization that could spill across borders, said Oscar Chacon, executive director of Alianza Americas.
“Congress has an opportunity to fix something,” he said. “We need to recognize that these communities have become a permanent part of our community.”
Duke’s decisions also drew criticism from the Catholic Legal Immigration Network. Jean Atkinson, CLINIC executive director, said in a statement Nov. 7 that the decision on Nicaraguans “is a cruel and ultimately short-sighted action.”
She said the lives of thousands of Nicaraguan families who “help make the United States vibrant” would be disrupted and that both the U.S. and Nicaragua would be harmed.
Bishop Kevin W. Vann of Orange, California, a member of CLINIC’s board of directors, added in the statement that American society is responsible for protecting all members of the human family and that “means TPS should not be revoked until safe return and reintegration can be assured.”

(Follow Sadowski on Twitter: @DennisSadowski.)

CRS: refugees need education, jobs, not just food and shelter

By Carol Zimmermann
WASHINGTON (CNS) — Refugees need education and jobs just as much as they need food and shelter, according to a new report by Catholic Relief Services and a Nov. 6 panel discussion about it at the National Press Club in Washington.
“School is a game changer for refugees” because it gives them a sense of normalcy, said Giulia McPherson, director of advocacy and operations for Jesuit Refugee Service, one of the panelists.
She said education is a top priority and noted that refugees are currently five times more likely to be out of school.
Providing an education for those who have fled their homelands is not just a way to help people find a path to success or college but to give an “opportunity for hope,” McPherson said, with the end goal of learning a trade to support their families.
She also said agencies that help refugees should provide teacher training, not just educational materials, and also should consider adapting the curriculum from the refugees’ countries of origin.
Learning employable skills and then being able to get a job is often easier said than done for many refugees.
Elias Bakhash, a Villanova University student and Syrian refugee working with Catholic Relief Services, can attest to this firsthand. He fled Syria and lived in Jordan, Turkey and briefly in Dubai, before coming to the United States, but was unable to find work or get a job for which he was qualified in part because, he said, people think “refugees are here to take our jobs.”
Enabling refugees to get work permits would be one solution, said Bakhash, one of the panelists at the CRS event. He also said he was “not sure how to address the tension between host countries and refugees” and added: “It’s very complex.”
Some of the complexities are outlined in the CRS report: “Little by Little: Exploring the Impact of Social Acceptance on Refugee Integration Into Host Communities.” It looks at the social integration of refugees in Ecuador, Jordan and India.
The report notes the sheer number of people in exile — 22.5 million — and says the capacity of countries to cope with these numbers requires serious conversation about how to best meet short and long-term needs.
Panelists noted that just a year ago the U.N. General Assembly called for a two-year review process to develop a comprehensive refugee response framework, known by its acronym CRRF.
A year into the review amid a growing refugee crisis and polarized views about refugees around the world heightens the call to come up with a clear way forward, noted a few of the panelists.

(Follow Zimmermann on Twitter: @carolmaczim)

Encuentro process aimed at meeting needs, fostering sense of mission

By Norma Montenegro
WASHINGTON – Most dioceses and archdioceses around the country are holding their diocesan encuentros throughout the fall, highlighting what contributions Hispanic Catholics bring to the Catholic Church and their faith communities.
Anticipation of those gatherings comes as communities celebrate this year’s annual National Hispanic Heritage Month, highlighting Hispanics’ contributions to their communities and to society. The observance began Sept. 15 and ran through Oct. 15.
U.S. census estimates show that about 29.7 million Hispanics/Latinos in the United States identify as Catholics, which represents nearly 59 percent of the total Hispanic population in the country. Among millennials, Hispanic Catholics represent 54 percent of U.S. Catholics born in 1982 or later.
U.S. Catholic officials say the church’s encuentro process is an essential opportunity for many parishes and dioceses to promote and grow unity, leadership and cross-collaboration.
Diocesan encuentros are the current phase of what is a four-year process of ecclesial reflection and action. First came parish-level encuentros, next will be regional encuentros. The process will culminate in the Fifth National Encuentro, known as “V Encuentro,” next September in Grapevine, Texas. Previous national encuentros were held in 1972, 1977, 1985 and 2000.
The purpose, as its name states, is to “encounter” others by reaching out to those at the margins through evangelization, by listening to the concerns of such a diverse community through consultation and preparing emerging ministry leaders.
In the Diocese of San Diego, David Gonzalez, a parishioner at Our Lady of Mount Carmel in San Isidro, California, said the process has helped unify his parish community, engage new leaders including youth and young adults, and focus parish ministry groups on one common mission.
Personally, it has brought him a renewed sense of commitment. “I’m part of the church, I am the church, I need to go out too,” he said in an interview. “My wife and I, we try to continue (it). It is not just a process that happened and we are done.”
The Diocese of San Diego, which serves 1.3 million Catholics, is set to hold its encuentro Oct. 21. About 250 delegates from participating parishes were expected to attend. The encuentro process in this culturally diverse diocese, where 75 percent of the Catholic population is Hispanic, is offered in both English and Spanish.
Around the country, more than 100 of the nearly 165 participating dioceses are holding their diocesan encuentro between August and December. Parish delegates will attend and afterward present a report to their respective diocesan bishops that will include needs, goals, priorities and recommendations.
In the Archdiocese of Washington, 300 delegates representing 30 parishes gathered to contribute their recommendations, which were presented in a report to Washington Cardinal Donald W. Wuerl Oct. 21 during the archdiocesan encuentro. About 1,000 people were expected to participate.
The delegates identified several priority areas from information gathered from nearly 6,000 people engaged during the process. Those include the accompaniment of families and youth, including single parents, the elderly and those at risk of violence; the need to foster a sense of missionary discipleship, including outreach to non-Spanish-speaking Hispanics; and the call to advocacy and solidarity with immigrants.

Members of Our Holy Redeemer Church in Freeport, N.Y., pass a sponge soaked in water during a team competition at the annual encuentro gathering in 2016 at Immaculate Conception Seminary in Huntington, N.Y. (CNS photo/Gregory A. Shemitz, Long Island Catholic) See ENCUENTRO-DIOCESAN-PROCESS Sept. 19, 2017.

“It was pretty evident that folks wanted to be formed in their faith and they wanted to be the ones as missionary disciples, to go out and reach out to these groups.” said Javier Bustamante, chairman of the archdiocesan team for the V Encuentro.
“Our archdiocesan team will be taking a look at these recommendations in the next few months and will continue to come up with strategies, recommendations of best practices, things that we could be doing, both at the archdiocese and the parish level,” he said in an interview.
About 2,000 leaders and delegates from 100 parishes and religious organizations in the Archdiocese of San Antonio were preparing for their encuentro Sept. 30. The encuentro process reaching out to Hispanics and other cultural groups, has been fruitful in many ways, say those involved, including bringing hope and conversion, and helping many return to the church.
In one particularly moving case, it even helped save the life of someone who was considering suicide, according to Lucia Baez Luzondo, director of the Office of the V Encuentro. She also heads the Secretariat for Laity, Marriage, Family Life and Youth at the Archdiocese of San Antonio.
“The spirit and the culture of the encuentro are going to be the backbone of the new pastoral plan of the archdiocese for the next five years. It has been transformational to all of us,” Luzondo said.
In another example of missionary discipleship inspired by the encuentro, a youth group from St. Matthew Catholic Church in San Antonio reached out to a group of young Burmese refugees, who in turn have gotten closer to the parish and its community to the point where about 20 Burmese representatives will take part in the archdiocesan encuentro, Luzondo reported.
Dioceses will share recommendations gathered during their own encuentros with their episcopal regions by next spring and following that will come regional encuentros.
Reports based on recommendations will assist dioceses to better identify strategies, implement recommendations and set priorities in a more inclusive way to continue shaping how Hispanic ministry is done based on Pope Francis’ “Joy of the Gospel,” said Alejandro Aguilera-Titus, national coordinator for the V Encuentro.
He is assistant director of Hispanic affairs in the Secretariat of Cultural Diversity in the Church for the U.S. Conference of Catholic Bishops in Washington.
The V Encuentro is an implementation of that vision of church that is missionary, that is an example and promoter of justice, that reaches out to those who are most in need, that builds community and understanding,” Aguilera-Titus said.
(Editor’s note: see related story on page 1)

Encuentro process aimed at meeting needs, fostering sense of mission

By Norma Montenegro
WASHINGTON – Most dioceses and archdioceses around the country are holding their diocesan encuentros throughout the fall, highlighting what contributions Hispanic Catholics bring to the Catholic Church and their faith communities.
Anticipation of those gatherings comes as communities celebrate this year’s annual National Hispanic Heritage Month, highlighting Hispanics’ contributions to their communities and to society. The observance began Sept. 15 and ran through Oct. 15.
U.S. census estimates show that about 29.7 million Hispanics/Latinos in the United States identify as Catholics, which represents nearly 59 percent of the total Hispanic population in the country. Among millennials, Hispanic Catholics represent 54 percent of U.S. Catholics born in 1982 or later.
U.S. Catholic officials say the church’s encuentro process is an essential opportunity for many parishes and dioceses to promote and grow unity, leadership and cross-collaboration.
Diocesan encuentros are the current phase of what is a four-year process of ecclesial reflection and action. First came parish-level encuentros, next will be regional encuentros. The process will culminate in the Fifth National Encuentro, known as “V Encuentro,” next September in Grapevine, Texas. Previous national encuentros were held in 1972, 1977, 1985 and 2000.

Members of Our Holy Redeemer Church in Freeport, N.Y., pass a sponge soaked in water during a team competition at the annual encuentro gathering in 2016 at Immaculate Conception Seminary in Huntington, N.Y. (CNS photo/Gregory A. Shemitz, Long Island Catholic) See ENCUENTRO-DIOCESAN-PROCESS Sept. 19, 2017.

The purpose, as its name states, is to “encounter” others by reaching out to those at the margins through evangelization, by listening to the concerns of such a diverse community through consultation and preparing emerging ministry leaders.
In the Diocese of San Diego, David Gonzalez, a parishioner at Our Lady of Mount Carmel in San Isidro, California, said the process has helped unify his parish community, engage new leaders including youth and young adults, and focus parish ministry groups on one common mission.
Personally, it has brought him a renewed sense of commitment. “I’m part of the church, I am the church, I need to go out too,” he said in an interview. “My wife and I, we try to continue (it). It is not just a process that happened and we are done.”
The Diocese of San Diego, which serves 1.3 million Catholics, is set to hold its encuentro Oct. 21. About 250 delegates from participating parishes were expected to attend. The encuentro process in this culturally diverse diocese, where 75 percent of the Catholic population is Hispanic, is offered in both English and Spanish.
Around the country, more than 100 of the nearly 165 participating dioceses are holding their diocesan encuentro between August and December. Parish delegates will attend and afterward present a report to their respective diocesan bishops that will include needs, goals, priorities and recommendations.
In the Archdiocese of Washington, 300 delegates representing 30 parishes gathered to contribute their recommendations, which were presented in a report to Washington Cardinal Donald W. Wuerl Oct. 21 during the archdiocesan encuentro. About 1,000 people were expected to participate.
The delegates identified several priority areas from information gathered from nearly 6,000 people engaged during the process. Those include the accompaniment of families and youth, including single parents, the elderly and those at risk of violence; the need to foster a sense of missionary discipleship, including outreach to non-Spanish-speaking Hispanics; and the call to advocacy and solidarity with immigrants.
“It was pretty evident that folks wanted to be formed in their faith and they wanted to be the ones as missionary disciples, to go out and reach out to these groups.” said Javier Bustamante, chairman of the archdiocesan team for the V Encuentro.
“Our archdiocesan team will be taking a look at these recommendations in the next few months and will continue to come up with strategies, recommendations of best practices, things that we could be doing, both at the archdiocese and the parish level,” he said in an interview.
About 2,000 leaders and delegates from 100 parishes and religious organizations in the Archdiocese of San Antonio were preparing for their encuentro Sept. 30. The encuentro process reaching out to Hispanics and other cultural groups, has been fruitful in many ways, say those involved, including bringing hope and conversion, and helping many return to the church.
In one particularly moving case, it even helped save the life of someone who was considering suicide, according to Lucia Baez Luzondo, director of the Office of the V Encuentro. She also heads the Secretariat for Laity, Marriage, Family Life and Youth at the Archdiocese of San Antonio.
“The spirit and the culture of the encuentro are going to be the backbone of the new pastoral plan of the archdiocese for the next five years. It has been transformational to all of us,” Luzondo said.
In another example of missionary discipleship inspired by the encuentro, a youth group from St. Matthew Catholic Church in San Antonio reached out to a group of young Burmese refugees, who in turn have gotten closer to the parish and its community to the point where about 20 Burmese representatives will take part in the archdiocesan encuentro, Luzondo reported.
Dioceses will share recommendations gathered during their own encuentros with their episcopal regions by next spring and following that will come regional encuentros.
Reports based on recommendations will assist dioceses to better identify strategies, implement recommendations and set priorities in a more inclusive way to continue shaping how Hispanic ministry is done based on Pope Francis’ “Joy of the Gospel,” said Alejandro Aguilera-Titus, national coordinator for the V Encuentro.
He is assistant director of Hispanic affairs in the Secretariat of Cultural Diversity in the Church for the U.S. Conference of Catholic Bishops in Washington.
The V Encuentro is an implementation of that vision of church that is missionary, that is an example and promoter of justice, that reaches out to those who are most in need, that builds community and understanding,” Aguilera-Titus said.
(Editor’s note: see related story on page 1)

Review of faith, culture, politics of past 50 years essential reading

By Brian T. Olszewski (CNS)

This is the cover of “Getting Religion: Faith, Culture and Politics from the Age of Eisenhower to the Era of Obama” by Kenneth L. Woodward. The book is reviewed by Brian T. Olszewski. 

”Getting Religion: Faith, Culture and Politics from the Age of Eisenhower to the Era of Obama” by Kenneth L. Woodward. Convergent (New York, 2016). 447 pp. $30. In the introduction to “Getting Religion,” Kenneth L. Woodward states two goals for writing it: to “provide an account of American religion, culture and politics over the past 50 years by someone who was fortunate enough to be in the right place at the right time to witness events and people in ways that others never could or did; and to challenge some competing narratives through my personal reflections on what happened and why.” That he far surpasses those goals is just one reason why this book is essential reading. In the first two chapters, Woodward blends autobiography with a description of how he saw the United States during the 1940s and ‘50s. Of the latter decade he writes, “religion was embedded in the national culture as well as in the landscape — though, like minerals in the soil, particular religious traditions were deposited at different depths and levels of concentration.” Although the Second Vatican Council and some of its effects, and the “birth control encyclical,” “Humanae Vitae,” fill volumes of reporting and commentary, Catholic readers should appreciate Woodward’s take on these critical moments in Catholic history even though they occupy only a fraction of the pages. The issues, events and personalities he covers go far beyond the Catholic Church. The second part of the book provides an extensive look at what was occurring in the ‘60s and early ‘70s — the civil rights movement, feminization of theology and entrepreneurial religion, i.e. the evangelists, whom he describes as “performance artists.” In each of these areas, Woodward shows how those facets of culture grew out of organized religion or seeped into it, depending on the movement, issue or cause.
Segments of interviews done during his Newsweek stint with the Rev. Billy Graham, Hillary Clinton, New York Gov. Mario Cuomo, the Dalai Lama, Elisabeth Kubler-Ross and others add context to the narrative about the respective times in which they were prominent national and world figures. While “Getting Religion” can be heavy reading due to the subject matter, Woodward adds a smattering of humor throughout. For example, he recalls when Bill Bright, founder of Campus Crusade for Christ, asked him, “Have you accepted Jesus Christ as your personal lord and savior?” Woodward replied, “No, I don’t want a personal lord and savior. I prefer the one everyone else has.” Two factual errors detract from the overall quality of this work. One is that the promulgation date for Blessed Paul VI’s encyclical “Populorum Progressio” (“On the Development of Peoples”) is listed as 1961 instead of 1967. Blessed Paul VI was not elected pope until 1963. Woodward also refers to Jesuit Father Robert Drinan of Massachusetts as “the only Catholic priest ever elected to the U.S. Congress.” Father Gabriel Richard was elected to the U.S. House as a nonvoting member from the Michigan Territory in 1822. Norbertine Father Robert Cornell of Wisconsin was elected to the U.S. House in 1974 and 1976. Nonetheless, one would be hard pressed to find anyone else who could compile and organize its contents, and write this book as well as Woodward. His 38-year tenure as the religion editor at Newsweek, combined with knowledge of and lifelong practice of his Catholic faith, are all the credentials he needs. With that combination Woodward provides an engaging story for readers who “were there,” either by participation or merely by living through those times.
For those who only know what they read about those decades and the people, events and movements integral to them, they will feel as though they “were there” once they have read “Getting Religion.”
(Olszewski has written for and edited diocesan publications for more than 40 years.)

Pastor who served in Clarksdale dies

Father Patrick McDermott

Father Patrick McDermott of the Diocese of Biloxi died Sunday, September 17, in Ocean Springs. Father McDermott, 77, a native of Donegal, Ireland, was ordained at St. John College in Waterford on June 14, 1964. In the Diocese of Jackson he served at Clarksdale St. Elizabeth Parish. On the coast, he served as assistant pastor of Nativity of the Blessed Virgin Mary Parish, Biloxi and St. James Parish, Gulfport. His assignments as pastor included St. James Parish, Gulfport; Our Lady of Victories Parish, Pascagoula; Sacred Heart Parish, D’Iberville and a second stint as pastor of Our Lady of Victories Parish in Pascagoula, where he served until his retirement in January 2010. In retirement, Father McDermott resided at Our Lady of Fatima Parish in Biloxi. A funeral Mass will be celebrated Monday, September 25 at Our Lady of Victories Church, 503 Convent Avenue, Pascagoula, Visitation is set for noon to 3 p.m., when the Mass will start. Father McDermott will be buried in Ireland.