‘Jesus, I trust in you’: National Eucharistic Congress opens with a powerful holy hour

INDIANAPOLIS (OSV News) — Absolute silence filled Lucas Oil Stadium as tens of thousands of people dropped to their knees to adore Jesus Christ in the Blessed Sacrament as the long-anticipated National Eucharistic Congress officially got underway on the evening of July 17 in Indianapolis. More than 100 spotlights trained on a large, golden monstrance on an altar in the center of the stadium as a powerful holy hour — which took place before any talks, music or greeting by the evening’s three emcees — began the congress’s first revival night filled with prayer, powerful speakers and praise-and-worship music.

Bishop Andrew H. Cozzens of Crookston, Minn., chairman of the board of the National Eucharistic Congress, Inc., kneels in prayer before the monstrance during Eucharistic adoration at the opening revival night July 17, 2024, of the 10th National Eucharistic Congress at Lucas Oil Stadium in Indianapolis. (OSV News photo/Bob Roller)

Just before Bishop Andrew H. Cozzens of Crookston, Minnesota — the driving episcopal force behind the congress — walked onto the floor carrying the monstrance, the 30 perpetual pilgrims who had walked the four National Eucharistic Pilgrimage routes entered the stadium. Carrying icons of each route’s respective patron saints — St. Juan Diego Cuauhtlatoatzin, St. Junipero Serra, St. Elizabeth Ann Seton and the Blessed Virgin Mary — the pilgrims took the final steps that officially completed their eight-week journey from points north, south, east and west across the U.S. to the July 17-21 congress in Indiana’s capital city.

After a time of silent prayer and praise and worship, Bishop Cozzens knelt for a second time in front of the monstrance.

“Lord, we wanted to give you the first words of our National Eucharistic Congress,” he said. Kneeling before Jesus in the Eucharist, Bishop Cozzens recounted how the National Eucharistic Revival — launched in 2022 — has led Catholics to gather to study, teach and pray with the Eucharist, spending countless hours in adoration and small groups, and in parish and diocesan initiatives.

“Lord, we made a National Eucharistic Pilgrimage for you,” he prayed. “For the last 65 days we brought your living presence across this land, across the East, West, North and South. We visited large churches and small churches. We had large processions in cities and small processions in prisons. We visited nursing homes and homeless shelters. Lord, we tried to share with everyone we met along the way your unspeakable love.”

He said the pilgrimage prayed for the country and the church and brought those prayers to the congress. He thanked Jesus for the miracles the pilgrims saw along the way: conversion, people return to the faith, physical and spiritual healings.

“We hope to see more,” he said.

He told Jesus that the tens of thousands of Catholics in the stadium had gathered there to give him thanks and praise and to be changed into “missionary disciples, people filled with the joy of the Gospel, people so grateful for the salvation you purchased for us.”

He prayed for deeper conversion for individuals, peace in wartorn countries, those affected by abuse, and unity in both the country and the church. Bishop Cozzens invited attendees to share in silence their own desires with Jesus, and then asked them to pray that the Lord would also reveal his desires for them.

“Jesus, I trust in you,” he prayed, and the stadium resounded as people echoed his prayer.

“Lord, we have come here because we want a revival, a Eucharistic revival, and we want every Catholic to realize that you are alive in the Eucharist, and to encounter your love,” he said. “And Lord, we know that this revival, it has to begin with us.”

After the holy hour concluded and Bishop Cozzens processed out with the Eucharist, the revival’s emcees then took the stage: Father Joshua Johnson, vocations director for the Diocese of Baton Rouge, Louisiana; Montse Alvarado, president of EWTN News — who greeted the attendees in Spanish and English — and Sister Miriam James Heidland, a member of the Society of Our Lady of the Most Holy Trinity. The three talked about their own personal experiences with the Eucharist and what the congress meant to them before introducing the other speakers that evening.

Cardinal Christophe Pierre, the papal nuncio to the U.S., was the night’s keynote speaker. He opened with the reflection that “perhaps our main prayer for this Eucharistic congress should be this: that we as a church may grow in our unity so that we become more fruitful in our mission.”

Perpetual pilgrim MacKenzie Warrens with the Juan Diego Route processes in with other members of the group during the opening revival night of the National Eucharistic Congress at Lucas Oil Stadium in Indianapolis July 17, 2024. (OSV News photo/Bob Roller)

He invited those present to reflect on the basic question of “what is Eucharistic revival?” and “how will we know that we are experiencing Eucharistic revival?”

Revival is “always accompanied by sacramental devotion,” he said, but it “must extend beyond devotional practices as well.”

“When we are truly revived by the Eucharist,” he said, “then our encounter with Christ’s real presence in the sacrament opens us to an encounter with him in the rest of our life. This means seeing him everywhere we go.”

He reminded those gathered that Christ “is also present in our encounters with people from whom we would otherwise consider ourselves divided” including “people from a different economic class or race, people who challenge our way of thinking.”

Living “a truly Eucharistic life,” he emphasized, means that adoration “spills over in our daily life, a life of relating to others, our way of seeing others.”

He encouraged those gathered to use their time in adoration over the week of the Eucharistic Congress to ask the Lord to reveal the places where they are resistant to surrendering to his will.

“He is the only one who can lead us to new life,” he concluded, “by following him, we can become true apostles of his Kingdom.”

Sister Bethany Madonna, local superior of the new Phoenix mission of the Sisters of Life, talked about how Jesus, crucified and risen, “wants to reveal himself” and bring his grace because of his love for each person.

“God knows you. God loves you. And chooses you … He has entrusted you with a mission that he has entrusted to no one else,” she said.

She said that Jesus “knows that we are hungry for love, and he chooses to give himself to us as food and drink.”

“We have this unquenchable thirst to be loved that no one and nothing can ever satisfy” but God, she explained.

Sister Bethany Madonna reminded people that when fear or failure can prevent them from drawing close to God’s love, “Jesus redeems everything.”

She shared the testimony of a woman who was terrified to go to confession because of two abortions she had when she was younger. She lived in shame and silence for 29 years, and when she made the appointment for the sacrament of reconciliation and drove to see the priest, she heard a whisper saying, “You don’t have to do it,” and, “This is too difficult … turn back.”

Praying Hail Marys all the way, she got to confession in tears; and after listening to her, the priest made the motion of picking up a lamb and said, “All of heaven rejoices … welcome home.”

Sister Bethany Madonna said that when the woman received Communion the next day, she said that “my life would be a ‘yes’ to God.”

The opening revival night of the National Eucharistic Congress already had a profound effect on participants who spoke with OSV News.

Belen Munoz, 18, of Rosa Park, New Jersey, said it was “encouraging” to see so many Catholics gathered for the congress.

Pilgrims pray during the opening revival night July 17, 2024, of the National Eucharistic Congress at Lucas Oil Stadium in Indianapolis. (OSV News photo/Bob Roller)

“Growing up in a secular community, it’s a totally different experience,” she said. “Getting just a taste of what we’re encountering here is amazing, and I can’t wait for the rest of the week.”

“Tonight just showed me that Jesus is just so alive in the Eucharist and that it’s just so obvious that he’s working through so many people,” said Molly Quinn, 18, from Naperville, Illinois. She added the experience “just made me realize that we’re not alone in this world and there are so many people who are searching for Christ like I am.”

“I’ve been having a rough patch in my life and so coming here to this and seeing how God can work through everyone is truly inspiring and powerful and makes me feel revived personally,” added 18-year-old Michelle Jurec, also from Naperville. “I can’t wait for the rest of the days.”

Lotty Cantrelle, 63, a nurse from Lockport, Louisiana, stood and sang to a praise and worship song near the end of the evening. She said her pastor “volun-told” her to come to the congress — but after experiencing the opening revival session, “I know that my priest knew I needed this,” she said.

“A person’s heart would have to be made of stone not to be changed by that,” she said, noting Sister Bethany Madonna’s words about trusting Jesus.

“That gave me a lot of comfort,” she said. “I think this is a journey to my healing and to becoming my former self, who used to be more joyful. So I am ready.”


(OSV News Editor-in-Chief Gretchen R. Crowe, National News Editor Peter Jesserer Smith, Senior Writer Maria Wiering, Culture Editor Lauretta Brown and Spanish Editor Maria Pia Negro Chin contributed to this report.)

Pro-life advocates mark 2 years since Dobbs:‘We have a challenge on our hands’

By Kate Scanlon
WASHINGTON (OSV News) – Prior to the second anniversary of a landmark decision by the U.S. Supreme Court to overturn its prior abortion precedent, pro-life activists said much of their work remains to be done.

Bishop Michael F. Burbidge of Arlington, Virginia, chair of the U.S. Conference of Catholic Bishops’ Committee on Pro-Life Activities, told OSV News in a June 10 interview “we realized quickly we have a challenge on our hands,” pointing to losses at the ballot box after the Dobbs ruling, with more such contests on the horizon.

“So after two years, there is still reason to celebrate because we know God’s grace is more powerful than all this, but also, we have to embrace the challenge that faces us,” he said.

The Supreme Court issued its historic decision in Dobbs v. Jackson Women’s Health Organization June 24, 2022, a little over a month after Politico published a leaked draft of Justice Samuel Alito’s opinion in the case. The leak caused a public firestorm before the court issued its official ruling and is seen as the most significant breach of the court’s confidentiality in its history.

Pro-life demonstrators in Washington celebrate outside the Supreme Court June 24, 2022, as the court overruled the landmark Roe v. Wade abortion decision. (OSV News photo/Evelyn Hockstein, Reuters)

The Dobbs case involved a Mississippi law banning abortion after 15 weeks, in which the state directly challenged the high court’s previous abortion-related precedents in Roe v. Wade (1973) and Planned Parenthood v. Casey (1992). The Supreme Court ultimately overturned its own prior rulings, undoing nearly a half-century of its own precedent on the issue and returning it to legislatures.

While Roe and its ensuing precedents were in place, states were generally barred from restricting abortion prior to viability, or the point at which a child could survive outside the womb. When Roe was issued in 1973, fetal viability was considered to be 28 weeks gestation, but current estimates are generally considered to be 23-24 weeks, with some estimates as low as 22 weeks as medical technology continues to improve. After the Dobbs ruling, states across the country quickly moved to either restrict or expand access to abortion.

While supporters often described Roe as settled law, opponents argued the court in 1973 improperly legalized abortion nationwide, a matter opponents said should have been left to Congress or state governments. Many, including the Catholic Church, opposed the ruling on moral grounds that the practice takes the life of an unborn child. Opponents of the ruling challenged it for decades, both in courts and in the public square, such as the national March for Life held annually in Washington.

Jeanne Mancini, president of the March for Life organization, told OSV News that after Dobbs, there was “so much confusion about what that means and anger and frustration from people who are confused about the inherent dignity of the unborn child and how abortion impacts women. So, I think that we’re still very much in the middle of that reverberation.”

When discussing abortion policy, Mancini said, pro-life advocates should strive “to get very clear” on the specific state, law or situations involved “because there’s a lot of misinformation out there right now.”
In the years following Dobbs, some women in states that restricted abortion said they were denied timely care for miscarriages or ectopic pregnancies or experienced other adverse pregnancy outcomes as a result of medical professionals’ hesitation due to unclear abortion legislation. But pro-life activists said laws restricting abortion contained exceptions for such circumstances. Their opponents claimed bill texts insufficiently addressed those circumstances or lacked clarity on exceptions.

Public support for legal abortion also increased after Roe was overturned, according to multiple polls conducted in the years following the Dobbs ruling. In multiple elections since the ruling, ballot measures on abortion have so far proven elusive for the pro-life movement. In elections in both 2022 and 2023, voters in Ohio, California, Kentucky, Michigan, Montana, Vermont and Kansas either rejected new limitations on abortion or expanded legal protections for it.

Kelsey Pritchard, state public affairs director for SBA Pro-Life America, told OSV News in an interview that since the Dobbs decision, “we’ve gained major ground in the fight for life.”

“And you look at the states, and today we have 24 states that have laws defending life at 15 weeks or sooner, and 20 of those states have a law that protects babies with a heartbeat,” she said.

Pritchard said pro-life advocates must respond to “fear-mongering” about state abortion restrictions, including arguing that “there is a life of the mother exception in every single state” with restrictions.
Asked about how pro-life advocates should approach ballot initiatives on abortion, Bishop Burbidge said that efforts have been made, and should continue to be made, “to win minds by proclaiming the truth and proclaiming the Gospel of Life.”

“We have to speak to the hearts of people who love women and love children. So do we. So do we, and we want to be there for every woman and every child,” he added.

Bishop Burbidge said that those seeking to aid the pro-life cause should offer their prayers, and they can sign up for alerts and resources on the committee’s work by visiting respectlife.org.

“I think beyond our role in advocacy too, the Catholic Church has long offered hope, healing, and material support to vulnerable mothers and children,” he said, noting that Walking with Moms in Need and Project Rachel are a means of such support.

Kate Scanlon is a national reporter for OSV News covering Washington.

Traversing the U.S., eucharistic pilgrimage plants seeds of mission on Gulf Coast

By Terry Dickson, Gulf Pine Catholic
BILOXI – After more than two years of prayer, planning and anticipation, pilgrims on the St. Juan Diego Route of the National Eucharistic Pilgrimage recently made their way across the Mississippi Gulf Coast. For organizers and participants, it was truly a week to remember.

“This has been an amazing week. I think the Holy Spirit has had a humongous hand in it,” said seminarian Ricky Molsbee, a member of the Eucharistic Revival Committee for the Diocese of Biloxi. “Listening to the pilgrims’ testimonies has been one of the biggest gifts. To see the youth of our church mixed in with members of the religious communities and how they are filled with the Holy Spirit and how they want to share and evangelize with everybody has been an incredible thing to witness. You can just feel their love for the Eucharist.”

BILOXI – The St. Juan Diego Route of the National Eucharistic Pilgrimage traveled through the Mississippi Gulf Coast between June 10-14. A group of parishioners and Knights of Columbus from St. Francis of Assisi in Madison traveled down to participate in the event on Thursday, June 13. (Photo by Michael Barrett Photography)

Molsbee highlighted walking all three days of the route as the pinnacle of his experience, spanning from Our Lady of the Gulf Church in Bay St. Louis to Nativity of the Blessed Virgin Mary Cathedral in Biloxi.
“I was privileged to walk all 22 miles,” he said. It was tough. It wasn’t easy. We baked a lot in the hot sun, but having the opportunity to walk with our Lord was something that I will never forget for the rest of my life.”

Deacon William Stentz, who a part of the committee, agreed with Molsbee’s sentiments.“Our church is alive,” he said. “Beyond the beauty of the people who attended all the special Masses and especially those who processed – some were with walkers and canes, some were children, some were parents, some were single people, some were from religious orders, and some were clergy – what was most surprising was the number of passersby who would just fall to their knees when they got a glimpse of the Monstrance containing Jesus.

“Cars would stop in turn lanes or park on the grass along Highway 90. People would honk their horns lovingly as they passed by, people would just stand and stare from their yards, people would stare from their windows, construction workers and delivery truck drivers would stop and try to take it all in. If they didn’t know what was going on, we have to pray that the Holy Spirit has sparked curiosity in them and they’ll reach out, wondering what do those Catholics have that I don’t have?”

Chantel Normand, a parishioner of Our Mother of Mercy Parish in Pass Christian, said she felt “a sense of wonder” as she saw Jesus being carried in procession along the Gulf Coast, comparing it to the thrill she gets when she rides her favorite Disney ride, Animal Kingdom’s Avatar Flight of Passage.

“Witnessing the magic of the Holy Spirit bringing families, parishes, and cultures together in solidarity was truly profound,” she said. “To witness the pleasure of seeing Jesus in the Blessed Sacrament and experience the same feelings I felt as a child took me to a new level of magic, a magic that could only be found in the Kingdom of Heaven.”

Father Rofinus Jas, SVD, pastor of Our Mother of Mercy Pass Christian, found the pilgrimage deeply moving. “It was very moving for me to witness Jesus … walking, holding, touching, talking, praying, chanting, singing, and reflecting that our Lord Jesus was with us,” he said. “It was a joyful experience for me to see Jesus personally by touching and holding Him in my hands during procession.”

Reflecting on the impact of the event, Father Jas was moved by the strong sense of community.
“Along the way, we walked with Jesus; we united with one heart and many faces in praying and thanksgiving and believing with our whole hearts that God never abandons us.”

Ann Hale, a parishioner of St. Thomas the Apostle Parish in Long Beach, shared her perspective: “To feel like a disciple from 2,000 years ago following our precious Lord was an experience like no other. It was a privilege to show the world the beautiful sacrifice of Jesus’ love.”

Looking forward, Molsbee outlined the next steps for the Eucharistic Revival movement. “Year three of the Eucharistic Revival begins after the Eucharistic Congress, which takes place this month in Indianapolis. After that, we are going to be going out on mission,” he said.

“This is a grassroots movement. It starts with everybody in the pews. … But, when you have the love of the Eucharist, you can’t shut up about it. … It’s like what Peter says to Jesus after the Bread of Life Discourse when He asks the 12 apostles, ‘Are you going to leave too?’ and Peter says, ‘To whom shall we go? You have the words of eternal life.’”

The pilgrimage on the St. Juan Diego Route of the National Eucharistic Pilgrimage was not just a physical journey but a spiritual awakening for many. It brought together a diverse community in profound unity and renewed their commitment to the Eucharistic faith, echoing the words of St. Francis of Assisi: ‘Preach the gospel at all times and, if necessary, use words.’”

A bittersweet farewell: celebrating the legacy of Sacred Heart Parish

From the Archives
By Mary Woodward

Parishioners of Sacred Heart Parish in Rosedale gathered around Bishop Joseph Kopacz and SVD Fathers Sebastian Myladiyil and Tom Mullally to celebrate a final Mass in the church on Sunday afternoon June 30. Friends from the nearby parishes of St. Francis in Shaw, St. Mary in Shelby and Our Lady of Victories in Cleveland joined in the bittersweet celebration as a sign of support for their Bolivar County neighbors.

During the diocesan pastoral reimagining discussions over the past year and even before that, Sacred Heart parishioners had begin discussing among themselves and with Father Myladiyil, the sacramental minister, what the future of the parish would be after the death of their longtime, dedicated Lay Ecclesial Minister, Dr. James Tomek in August 2022.

Ultimately, through much prayerful discernment and fortitude, these devoted parishioners were ready to make a leap of faith. I was honored to be able to meet with them in late April to answer questions about what would happen if they chose to close the doors.

ROSEDALE – Members of Sacred Heart Parish gather around Bishop Joseph Kopacz, Father Sebastian Myladiyil, SVD and sacramental minister, and Father Tom Mullally, SVD, after the Last Mass was celebrated in the church on Sunday, June 30. (Photo by Mary Woodward)

The discussion revealed a deep sense of love and concern for each other and the legacy of the parish’s long-standing families. Ultimately, they decided together to close and hold a final Mass as a community with Bishop Kopacz.

This decision was indeed a communal decision grounded in a firm and faith-filled realization that the church went beyond a single building. It also was a painful decision to let go of what has been a home filled with memories of baptisms, weddings and funerals. And it was a bittersweet decision that brought about a profound resolve and a quiet relief in those present at the meeting.

Located just off Highway 1 near the Mississippi River in the Delta, Sacred Heart officially became a parish in 1968, but Catholic history in the Rosedale area goes back to early French explorations of the River. Rev. Jacques Marquette, SJ, and Louis Jolliet ventured down the Mississippi in the spring of 1673 seeking to determine whether the “great river” was a path to the Gulf of Mexico or turned and went west to the Pacific.

Marquette’s expedition mission was evangelization; while Jolliet, a trader and mapper, was seeking to establish new trading posts. The journey involved a crew of five assisting the duo in two canoes paddling down that massive current.

The team traveled from Canada to the Arkansas River’s confluence with the Mississippi, just south of where Rosedale sits today. Some historians note that Marquette celebrated Mass there. This potentially marks the first known Mass in the lower Mississippi Valley – predating the Easter Mass near Fort Adams in 1682, which was part of the LaSalle expedition.

Marquette and Jolliet did not venture farther down the river, as they heard the Spanish were slightly south. So, the team turned around and paddled back up the river to what is now Michigan. They did finally establish that the river did flow into the Gulf and not westward.

Catholicism did not return to the area for another 200 years. In 1888, Father John Koerstenbroek, pastor in Greenville, started ministering to the Rosedale Catholics. Mass was celebrated in Edward Scott’s home. Scott’s son, Norbert, was the first recorded baptism in 1894.

In the early 20th century, priests from Our Lady of Victories in Cleveland served Rosedale. In 1968, Bishop Joseph Brunini established it as a parish and appoint Father Tony Pudenz as its first resident pastor, overseeing the church’s dedication in March 1971. Other pastors included Msgr. Mike Flannery, Father Dan Gallagher, and Father P.J. Curley. Having just returned from serving in the mission on Saltillo, Mexico, Msgr. Flannery began a Hispanic ministry in the area.

Eventually, Women Religious administered the parish, with sacramental ministers celebrate Mass and confer the sacraments. Notable members included Sisters Patricia Fitzgerald, Mary Genevieve Love, Vivian Votruba, Jeroma Day, Catherine Leamy and Celia Evers, who devoted themselves to migrants and prison ministry.

Dr. Tomek served faithfully from 2010-2022. His commitment to Sacred Heart was much appreciated by the parish and the diocese.

Near the end of the Mass on June 30, as a final symbolic act, the altar cloth was slowly folded and placed in the center of the altar. Bishop then offered the post Communion prayer, many thanks were extended, the final blessing was imparted, and the congregation gathered for photos and a lovely reception in the gathering area outside the church proper.

Parishioners shared many stories and a few tears, but still held on to that deep faith that has guided them together through a myriad of sacred moments and will continue to guide and keep them.

Special thanks to Cleta Ellington for her book Christ the Living Water, which provided much of the historical information.

(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson.)

Around the Diocese

CRYSTAL SPRINGS – Bishop Joseph Kopacz, Yvonne Florczak-Seeman and the 2023/2024 Tomato Queen, Lindsay Willett cut the ribbon at the new Butterfly Garden in downtown Crystal Springs. The facility is centered around the theme of: “A Place of Healing and Transformation” and is specific to helping women in the community. (Photo courtesy of Jeannine M. Smith)

MADISON – (Above) Children learn about the ichthus fish symbol as they make their own beaded fish at Vacation Bible School at St. Francis parish. (Below) Children sang VBS theme songs for parents and friends at their closing program. (Photos by Mary Catherine George)

VICKSBURG – On Sunday, June 23, family and friends joined Father Rusty Vincent to celebrate his 10th ordination anniversary to the priesthood. This was the first time his family all joined together at the same Mass since Father Rusty became a priest on May 31, 2014. (Photo by Connie Hosemann)
Fr. Anthony Quyet poses for a photo with Thien Pham, Conner Le and Francis Ho after Mass recognizing recent graduates. (Destiny Pham is not in the picture)
JACKSON – Young adults gathered for Trivia on Tap at Fondren Guitars on Wednesday, June 26.

Living the Eucharist: a journey of faith, hope and love

Bishop Joseph R. Kopacz, D.D.

By Bishop Joseph R. Kopacz, D.D.
The National Eucharistic Congress is underway in Indianapolis this week and considerable faith, hope and love have been poured into the preparations that have made it all possible. Our Eucharistic Lord is working great wonders and inspiring many to recognize Him and love Him in the gift of His Body and Blood during this graced time in our nation’s Catholic history.

One obvious manifestation of the outpouring of God’s grace were the four national Eucharistic processions that converged earlier this week in Indianapolis. Recalling the words of St. Paul, many joyfully walked as pilgrims in adoration. “Rejoice in the Lord always. I shall say it again: rejoice! Your kindness should be known to all. The Lord is near.” (Philippians 4:4-5) It is a time of revival, renewal, and rejoicing to know the enduring and eternal gift that the crucified and risen Lord has bequeathed to the church in the Eucharist.

As we enjoy this issue of the Mississippi Catholic that features the celebrations of the sacraments from around the diocese, it is abundantly evident that the Mass, the great prayer of Thanksgiving is the heart and soul of our identity as Catholics. Recently, at each closing session of our Pastoral Reimagining, the Eucharist was the centerpiece to express our gratitude, as well as to call upon the Holy Spirit to inspire us in our commitment to be faithful to the Lord in pastoral reimagining. The holy sacrifice of the Mass is our true north on the way to eternal life, the fulfillment of the promise the Lord made to all disciples who ate his body and drank his blood. “I am the living bread that comes down from heaven; whoever eats this bread will live forever; the bread I will give is my flesh for the life of the world.” (John 6:51)

The Eucharist, the center of the church’s life, somehow seems to say it all. It says in a hundred different ways: this is who we are, and this is who God is … When we look at Eucharist in all its rich fullness, we can rekindle within ourselves eucharistic amazement and wonder at this great gift God has given to us in his Son Jesus. (Stephen J. Binz, Eucharist, page 2) The psalmist captures these gifts of awe and wonder. “Enter his gates with thanksgiving, his courts with praise. Give thanks to him, bless his name, good indeed is the Lord. His mercy endures forever, his faithfulness lasts through every generation.” (Psalm 100)

Central to recognizing the real presence of Jesus in the Eucharist is our hunger and thirst for God’s Word. Our Liturgical/Sacramental Catholic world cannot exist without the proclamation of the scriptures during each administration of the sacraments. Emergency baptisms or anointings would be the exceptions. The Emmaus story in St. Luke’s Gospel embodies what Pope Saint Paul II meant in his document Ecclesia de Eucaristia at the turn of the millennium. In other words, the church is born from the Eucharist and the road to Emmaus portrays the fullness of Eucharistic faith when the Word burned in the disciples’ hearts, and they recognized the risen Lord’s presence in the Breaking of the Bread. The inspired Word of God prepares us to see the glory of God in the Lord’s body and blood on the altar.

Central to an authentic celebration of the Eucharist is the understanding that at the end of Mass the service continues.

“Go in peace, glorifying the Lord by your life.”

“Thanks be to God.”

As the Lord distinctly taught, it is urgent to put into practice what we have heard in order to build our house on rock, the solid ground of faith in action. Seizing the moment with all who are in attendance at the Eucharistic Congress will be the invitation to be Eucharistic missionaries, or missionary disciples on fire with the joy of the Gospel. Afterall, we are the Body of Christ, the church, and we are to carry our holy communion with the Lord and one another into our lives and world as a leaven that witnesses to God’s Kingdom.

Indeed, the Lord is always near, and never more so than when the members of his body, the church, faithfully live the Good News.

Happy Ordination Anniversary

June 28
Father Stephen Okojie
St. Stephen Magee & St. Therese Jackson

July 16
Deacon Mark Bowden
St. Jude Pearl

Deacon Dien Hoang
Cathedral of St. Peter the Apostle Jackson

Deacon Wesley Lindsay
Cathedral of St. Peter the Apostle Jackson

Deacon John Pham
St. Michael Forest

Deacon David Rouch
St. Michael Vicksburg

Deacon Tony Schmidt
St. Paul Flowood

August 5
Msgr. Elvin Sunds
Retired

August 14
Father AnthonyClaret Onyeocha
St. Joseph Woodville & Holy Family Gloster

August 16
Father Joe Dyer
Retired

Reflections on the legacy of Catholic schools

THINGS OLD AND NEW
By Ruth Powers

Now that the summer break is a little more than halfway over, parents and students begin to turn their attention to the start of the next school year. Although this topic may seem more suited to the celebration of Catholic Schools Week in January, as we look toward the start of the new school year it may be beneficial to take a look at the history of Catholic schools in our country and the role they played in transmitting the faith to our children. My own family has benefitted as we have had our faith shaped by Cathedral School in Natchez for six generations (my grandchildren being the sixth.)

Catholic education in what would become the future United States began with Franciscan friars establishing schools in Spanish territories in the 1500s, educating both Indigenous people and Spanish settlers. The French later established schools along the Ohio and Mississippi Rivers. Notably, the Ursuline Academy in New Orleans, founded in 1727, which is still in operation today.

In English colonized areas, however, there was a different story. Although the original Puritan settlers came looking for religious freedom, they did not practice religious toleration. Their strict Calvinists beliefs led to hostility towards Catholics, influencing attitudes across the original colonies, especially in New England and the Northeast. Maryland, initially a haven for persecuted Catholics, was overtaken by Calvinist rebels in 1689, leading to the outlawing of Catholicism.

After the Revolutionary War religious toleration became much more widespread in law, allowing Catholics to again freely worship without fear of persecution, but social attitudes remained staunchly anti-Catholic in many places. Into this situation stepped St. Elizabeth Ann Seton, an Episcopalian convert to Catholicism, who is credited with founding the U.S. Catholic School system. Seton was approached by a priest of the Sulpician order to come to Maryland and start a school for Catholic girls, which she did in 1810. She also gathered a number of women around her and founded the Daughters of Charity. Members of this religious order travelled around the United States and founded Catholic Schools in areas where there were concentrations of Catholics.

From the 1820s through the 1850s Catholic immigration from Ireland and Germany dramatically increased, sparking a rise in anti-Catholic sentiment. This era saw the formation of the “Know-Nothings,” a political party aimed at halting Catholic immigration and eradicating Catholic influence in the United States. To achieve this, the public school system, where most immigrant children were educated due to the scarcity of Catholic schools, became a battleground. Horace Mann, the system’s advocate, staunchly opposed institutional religion, particularly Catholicism. The idea was for the Protestant teachers to use Protestant prayers, hymns, and study of the Protestant Bible to indoctrinate Catholic children against the teachings of the Catholic Church.

In response to the Know-Nothing movement and the violence it engendered, a series of Councils were held in Baltimore, Maryland in 1852, 1866 and 1884. The second and third of these councils were instrumental in the development of the system of parish-based Catholic schools that many of us grew up with. The Second Council called for the erection of parochial schools in every Catholic parish, and Catholic teachers working in public schools should be employed in Catholic parish schools wherever possible. Catechism classes were to be provided for students who couldn’t afford to attend the parish school. The Third Plenary Council went even further. It called for the establishment of Catholic high schools and addressed parents as well. It stated, “we not only exhort Catholic parents … but we command the with all the authority in our power, to procure a truly Christian education for their dear offspring … (and) send them to Catholic … schools,” unless they otherwise obtained permission from their local bishop.

Parochial schools grew exponentially after this, due in large part to the work of women religious who were willing to staff them for very little in the way of salary or benefits. Catholic schools continued to flourish, and the next waves of immigrants in the late nineteenth and early twentieth century (Italians) and after WWI (Poles and other Eastern Europeans) found schools ready not only to help their children learn academics, but also to enculturate into American society without giving up their Catholic faith.

Parochial schools thrived until the early 1960’s, but declining numbers of religious vocations necessitated hiring lay teachers, coupled with rising operational costs, leading to the closure of numerous Catholic schools in recent years. Increased tuition has further restricted access for many families, resulting in a significant resurgence of Catholic students in public schools, marking a pivotal moment in the landscape of U.S. education.

Currently, there is a move to once again integrate religious chaplains and required bible study into public school classrooms. Catholic parents need to look back at what happened in the nineteenth century and ask some hard questions – what will these chaplains do, which Bible will be taught, and who will be doing the teaching to make sure there is not another attempt to indoctrinate our children.

(Ruth Powers is the program coordinator for the Basilica of St. Mary in Natchez.)

Wedding bells muse

AMID THE FRAY
By Greg Erlandson

I must have skipped the chapter in my “how to parent” instruction manual where it talked about weddings. Not my wedding, of course, but all the weddings of my kids, the friends of my kids and the kids of my friends.

For me, the year 2024 is turning into a banner year for nuptials, including the wedding of one of my sons. Yet we have been invited to at least five other weddings this year as well. We are swamped by the logistics of attending. We get save-the-date cards with a photo, then the actual wedding invitations. We negotiate wedding websites to R.S.V.P. and send gifts. In case you didn’t know, department store gift registries are now as old fashioned as department stores. It is far busier for some of our children, who have even more weddings to attend, bridesmaid dresses to buy, bachelor parties to throw, and travel and hotel expenses to cover.

I can’t complain, however. My wife and I are cheered by this nuptial rush, for the statistics about young people getting married have been falling for years. Marriage has been in something approaching freefall since the 1960s. Catholic marriage rates have been dropping precipitously as well.

Some of this freefall is due to a rampant distrust of institutions that harkens back to Mae West (“Marriage is a great institution, but I’m not ready for an institution yet”). Some of it reflects a distrust of the church itself. Some of it is cautiousness about commitment in an era of divorce. And some of it is the result of a crisis in dating.

We are hearing far too many stories of young men and young women (and some not-so-young men and women) who want marriage but are not finding suitable partners. Even worse are the stories of young men and women who don’t know how, or are afraid, to ask someone out on a date. Colleges are even offering dating instruction courses, for which there appears to be a real need. Young men tell me they are afraid that any expression of interest may be interpreted as harassment, and young women tell me of men who seem to be mired in perpetual adolescence.

And for parents who worry about their single children, it is usually made absolutely clear to them that they are not allowed to play matchmaker. Meanwhile, their (quite wonderful) children wait and wait for lightning to strike. But I digress.

What I want to tell all the couples that are getting married this year is that they should not focus on the wedding day. It is just one day, after all. It is not worth going into debt for or causing all your friends to go into debt for. The destination, the trappings, the dress – these are all irrelevant when compared to what this day signifies the start of: a shared life together.

After 41 years of marriage, I can testify that (a) marriage is great, (b) marriage does take work (on oneself), and (c) all the effort is worth it.

For Catholics, the challenge and the joy of “becoming one flesh” is that the couple is committing to helping each other become more like Jesus, that is to grow in life-giving and generous love. That is why we get married, why we hope to have children, why we make a lifelong commitment. Marriage is an ongoing seminar in selflessness. It’s not always easy. We even fail at times. But after 41 years of marriage, I can testify that the rewards are greater than anything those young couples can imagine right now.

(Greg Erlandson is an award-winning Catholic publisher, editor and journalist whose column appears monthly at OSV News.)

Praying when it seems useless

IN EXILE
By Father Ron Rolheiser, OMI

Prayer is most needed just when it seems most useless. Michael J. Buckley, one of the major spiritual mentors in my life, wrote those words. What does he mean by them?

In the face of so many problems we can get the feeling that praying about them is useless. For example, in the face of the discouragement and helplessness we feel before some of the mega problems in our world, it is easy to feel that praying about them is useless. What will my prayer do vis-à-vis the wars raging in different parts of the world? What’s the value of my prayer in the face of injustice, famine, racism and sexism? What will my prayer do vis-à-vis the divisions and hatred now dividing our communities? It is easy to feel that praying about these situations is useless.

Father Ron Rolheiser, OMI

The same holds true about how we often feel about the value of prayer when serious illnesses beset us. Will prayer bring about a cure for someone with terminal cancer? Do we really expect a miraculous cure? Mostly, we don’t, but we continue to pray despite the feeling that our prayer won’t in fact change the situation. Why?

Why pray when it seems useless to do so? Theologians and spiritual writers have given us various perspectives on this which are helpful, though not adequate. Prayer, they say, is not meant to change the mind of God, but to change the mind of the person who is praying. We don’t pray to put God on our side; we pray to put ourselves on God’s side. As well, we have been taught that the reason it might seem that God doesn’t answer our prayers is that God, like a loving parent, knows what is good for us and answers our prayers by giving us what we really need rather than what we naively want. C.S. Lewis once said that we will spend a lot of time in eternity thanking God for those prayers that God didn’t answer.

All of this is true and important. God’s ways are not our ways. Faith asks us to give God the space and time to be God, without having to conform to our very limited expectations and habitual impatience. We can indeed be grateful that God doesn’t answer many of our prayers according to our expectations.

But still, still … when Jesus invited us to pray, he didn’t do so with a caveat: but you need to ask for the right things if you expect me to answer your prayer. No, he simply said: Ask and you will receive. He also said that some demons are only cast out by prayer and fasting.

So, how might the demons of violence, division, hatred, war, hunger, global warming, famine, racism, sexism, cancer, heart disease and the like be cast out by prayer? How is prayer useful in any practical way in the face of these issues?

In brief, prayer doesn’t just change the person who is praying, it also changes the situation. When you pray you are in fact part of the situation about which you are praying. Sincere prayer helps you become the change you are praying to bring about. For example, praying for peace helps you to calm your own heart and bring a more peaceful heart into the world.

While this is true, there is also a deeper reality at play. More deeply, when we pray there is something happening that goes beyond how we normally imagine the simple interplay between cause and effect. By changing ourselves we are changing the situation; yes, but in a deeper way than we normally imagine.

As Christians, we believe that we are part of a body, the Body of Christ, and that our union there with each other is more than some idealized corporate community. Rather, we are part of a living organism in which every part affects every other part, just as in a physical body. Because of this, for us, there is no such a thing as a private act – good or bad. I hesitate to suggest that this is analogous to the immune system inside the human body because this is more than an analogy. It’s real, organic. Just as in a human body there is an immune system which protects the health of the overall body by killing off cells and viruses that are endangering its health, so too inside the Body of Christ. At all times, we are either healthy cells bringing strength to the immune system inside the Body of Christ or we are a virus or cancerous cell threatening its health. Praying about an issue makes a difference because it helps strengthen the immune system inside the Body of Christ – precisely as it is dealing with the issue about which we are praying.

While on the surface prayer can sometimes feel useless, it is doing something vital underneath – something most needed precisely when we feel that our prayer is useless.

(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)