Supreme Court rules in favor of Wisconsin Catholic agency over religious exemption

By Kate Scanlon
(OSV News) — The U.S. Supreme Court on June 5 unanimously ruled in favor of the Catholic Charities Bureau of the Diocese of Superior, Wisconsin, which had asked the high court to overturn a decision by the Wisconsin Supreme Court the agency argued discounted its religious identity.

The group previously appealed a ruling by the Wisconsin Supreme Court that Catholic Charities is not exempt from paying into the state’s unemployment insurance system because its operations aren’t primarily religious under the definition in the statute requiring certain employers to do so.

Wisconsin law states religious employers in the Badger State are eligible for an exemption from paying into its unemployment benefit program if they operate primarily for religious purposes. The state argued, however, that the Catholic Charities Bureau does not meet that standard since it employs non-Catholics and does not make its service to the less fortunate contingent on Catholic religious practice, and the Wisconsin Supreme Court previously sided with the state, drawing a distinction between its mission or purpose and its “activities.”

However, in an opinion written by Justice Sonia Sotomayor, the U.S. Supreme Court unanimously found the Wisconsin Supreme Court’s ruling violated the First Amendment by creating a preference for some religious practices over others.

“It is fundamental to our constitutional order that the government maintain ‘neutrality between religion and religion,’” Sotomayor wrote, quoting previous Supreme Court precedent in Epperson v. Arkansas. “There may be hard calls to make in policing that rule, but this is not one.”

At oral arguments in the case in March, the justices appeared to note that the Wisconsin Supreme Court’s interpretation of the law would appear to favor religions that would limit their hiring or services to co-religionists.

Justice Elena Kagan said at that time that it might be a “matter of religious doctrine” that some religions “don’t require people to say the Lord’s Prayer with us before we give them soup.”

“I thought it was pretty fundamental that we don’t treat some religions better than other religions, and we certainly don’t do it based on the content of the religious doctrine that those religions preach,” she said.

Bishop James P. Powers of Superior celebrated the ruling in a statement.

“At the heart of Catholic Charities’ ministry is Christ’s call to care for the least of our brothers and sisters, without condition and without exception,” Bishop Powers said. “We’re grateful the Court unanimously recognized that improving the human condition by serving the poor is part of our religious exercise and has allowed us to continue serving those in need throughout our diocese and beyond.”

Eric Rassbach, vice president and senior counsel at Becket, a religious liberty law firm that represented the Catholic Charities bureau, said, “Wisconsin shouldn’t have picked this fight in the first place.”

“It was always absurd to claim that Catholic Charities wasn’t religious because it helps everyone, no matter their religion,” Rassbach said. “Today, the Court resoundingly reaffirmed a fundamental truth of our constitutional order: the First Amendment protects all religious beliefs, not just those the government favors.”

(Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X @kgscanlon.)

Briefs

As part of the National Eucharistic Pilgrimage, pilgrims from the Archdiocese of Oklahoma City process June 1, 2025, from Christ the King Catholic Church to St. Eugene Catholic Church. Pilgrimage organizers are encouraging Catholics to turn out in strong numbers for the National Eucharistic Pilgrimage’s Eucharistic processions to counter the growing number of anti-Catholic protesters who consistently have been present at the route’s public events. (OSV News photo/Avery Holt, courtesy Archdiocese of Oklahoma City)

NATION
OKLAHOMA CITY (OSV News) – Catholics are being urged to attend National Eucharistic Pilgrimage events in large numbers as anti-Catholic protests grow along the 3,340-mile St. Katharine Drexel Route. Protesters – many from the Church of Wells in Wells, Texas – have targeted Eucharistic processions, denouncing Catholic beliefs, particularly Jesus’ real presence of Jesus in the Eucharist. Up to 50 protesters, including children, confronted pilgrims in Oklahoma from May 30 to June 2. Organizers expect increased demonstrations as the 36-day pilgrimage moves through Texas and into California. “This is walking with our Lord against attacks,” said Jason Shanks, president of National Eucharistic Congress Inc., urging Catholics to witness boldly but peacefully. He advised against engaging with protesters and emphasized prayer, humility and charity. The pilgrimage, which began May 18 in Indianapolis, includes daily stops for Mass, adoration and service. Organizers are monitoring security but have not altered the schedule. Drawing a parallel to Jesus’ journey on the Via Dolorosa, the route he took while carrying the cross in Jerusalem to his crucifixion and death, Shanks said pilgrims are walking “the Way of the Cross.”

WASHINGTON (OSV News) – The U.S. Supreme Court on June 5 unanimously ruled in favor of the Catholic Charities Bureau of the Diocese of Superior, Wisconsin, who had asked the high court to overturn a decision by the Wisconsin Supreme Court the agency argued discounted its religious identity. The group previously appealed a ruling by the Wisconsin Supreme Court that Catholic Charities is not exempt from paying into the state’s unemployment insurance system because its operations aren’t primarily religious under the definition in the statute requiring certain employers to do so. However, in an opinion written by Justice Sonia Sotomayor, the U.S. Supreme Court unanimously found the Wisconsin Supreme Court’s ruling violated the First Amendment by creating a preference for some religious practices over others. In a statement celebrating the ruling, Bishop James P. Powers of Superior said, “At the heart of Catholic Charities’ ministry is Christ’s call to care for the least of our brothers and sisters, without condition and without exception. We’re grateful the Court unanimously recognized that improving the human condition by serving the poor is part of our religious exercise and has allowed us to continue serving those in need throughout our diocese and beyond.”

VATICAN
VATICAN CITY (CNS) – Although Pope Francis already set Aug. 3 as the date to declare the sainthood of Blessed Pier Giorgio Frassati, Pope Leo XIV will hold a meeting with cardinals to approve his canonization and that of seven other people. The meeting, known as an “ordinary public consistory,” is scheduled for June 13, the Vatican announced. Cardinals living in or visiting Rome are invited to participate in the consistory, which typically is a prayer service that includes the reading of a brief biography of the sainthood candidate, the pope’s solicitation of the cardinals’ approval of the canonization and, usually, an announcement of the date for the ceremony. Since the canonization of Blessed Carlo Acutis, which had been scheduled for April 27, was postponed after the death of Pope Francis, it is possible that in conjunction with the consistory the Vatican would announce a new date to proclaim him a saint.

VATICAN CITY (CNS) – Pope Leo XIV and Russian leader Vladimir Putin held their first telephone conversation June 4 with the pope encouraging Putin to make a gesture to show he is serious about peace with Ukraine, the Vatican press office said. “I confirm that this afternoon there was a telephone conversation between Pope Leo XIV and President Putin,” said Matteo Bruni, director of the Vatican press office. While they spoke of several “matters of mutual interest,” Bruni said that “special attention was paid to the situation in Ukraine and peace. The pope made an appeal for Russia to make a gesture that would promote peace, stressed the importance of dialogue for the realization of positive contacts between the parties and seeking solutions to the conflict,” Bruni said.

WORLD
SÃO PAULO (OSV News) – Two Brazilian nuns have gone viral worldwide after a May 28 video showed them beatboxing and dancing hip hop on Catholic TV – drawing comparisons to a real-life “Sister Act.” Sisters Marizele Isabel Cassiano Rego and Marisa de Paula Neves, of the Sisters of the Copious Redemption, were promoting a vocational event on the Pai Eterno network when they broke into a lively, faith-filled performance. The video, filmed May 20 in Goiás state, caught the attention of celebrities like Viola Davis and Whoopi Goldberg, who praised their joyful witness on ABC’s “The View.” Known for using music and dance in their ministry to drug addicts, both sisters say creative evangelization helps break stereotypes and connect with youth. “People think nuns are rigid,” Sister Marizele told OSV News. “But when they see us sing and dance, they see who we really are.” Their vibrant approach is now inspiring the youth to get in touch with the church.

NAMUGONGO, Uganda (OSV News) – In Uganda, ten of thousands of pilgrims gathered at the Namugongo shrine June 3 to honor the Uganda Martyrs – 45 Christians killed for their faith between 1885 and 1887. Among them, Catholic convert St. Charles Lwanga was burned alive at the very site of the annual pilgrimage. This year’s Martyrs Day marked a return to pre-COVID crowds, with the faithful trekking hundreds of miles from across East Africa, many praying for healing, peace and hope. Despite the joy, security was tight after Ugandan forces thwarted a terror attack just hours before the feast. Suspected extremists, armed with explosive vests, were killed near the Munyonyo Basilica. President Yoweri Museveni and church leaders called the 19th-century martyrs, who died at the order of the king, a symbol of resilience and a challenge to live out courageous faith. Pilgrims, carrying water from the shrine’s healing spring, left with renewed hope. As one said, “I arrived empty, but I’m leaving full – something will change.”

Supreme Court allows Trump to end deportation protections for 500,000 CHNV migrants

By Kate Scanlon

WASHINGTON (OSV News) – The U.S. Supreme Court on May 30 allowed the Trump administration to end deportation protections for more than 500,000 immigrants from Cuba, Haiti, Nicaragua, and Venezuela – typically Catholic-majority countries – while an appeal of the president’s order is still pending.

The Biden administration previously gave some migrants from those four countries the ability to legally enter the U.S. on humanitarian grounds, citing dangerous conditions in their countries of origin. Upon President Donald Trump’s return to the White House, his administration revoked that permission, prompting a legal challenge. A federal judge previously blocked the Trump administration from ending the program.

Heidy Sanchez, 44, reacts after talking to her daughter who is in the U.S. during an interview at her home in Havana, Cuba, April 28, 2025. Sanchez, interviewed by Reuters, said she was told she would be deported and separated from her husband, and still-breastfeeding daughter, a U.S. citizen. The U.S. Supreme Court on May 30, allowed the Trump administration to end deportation protections for more than 500,000 immigrants from Cuba, Haiti, Nicaragua, and Venezuela. (OSV News photo/Mario Fuentes, Reuters)

The unsigned order did not explain the majority’s rationale.

In a dissent, Justice Ketanji Brown Jackson, joined by Justice Sonia Sotomayor, rebuked the high court’s majority in the decision, arguing they “plainly botched” their assessment.

“It requires next to nothing from the Government with respect to irreparable harm,” Jackson wrote. “And it undervalues the devastating consequences of allowing the Government to precipitously upend the lives and livelihoods of nearly half a million noncitizens while their legal claims are pending.”

“Even if the Government is likely to win on the merits, in our legal system, success takes time and the stay standards require more than anticipated victory,” Jackson wrote.

Back in March, the U.S. Conference of Catholic Bishops called the termination of the CHNV program “counterproductive” to the Trump administration’s stated goals of promoting respect for the rule of law and reducing strain on U.S. communities.

“We urge the Administration to consider the adverse impact of this action on citizens and noncitizens alike, especially given the ongoing conditions in several of the implicated countries,” the USCCB’s spokeswoman Chieko Noguchi said in a statement provided to OSV News.

Catholic social teaching on immigration, explained by the USCCB, balances three interrelated principles – the right of persons to migrate in order to sustain their lives and those of their families, the right of a country to regulate its borders and control immigration, and a nation’s duty to regulate its borders with justice and mercy.

J. Kevin Appleby, senior fellow for policy at the Center for Migration Studies in New York and former director of migration policy for the USCCB, told OSV News, “It is particularly troubling that the administration is targeting immigrants who were invited into the US and entered legally.”

“They also come from countries with oppressive regimes and could be targeted for persecution when they are returned,” Appleby said. “It shows some hypocrisy, as the administration labels immigrants as criminals but still deports those who play by the rules.”

Appleby said individuals from other nations may have been treated differently.

“Let’s be honest, if this program served immigrants from Norway, Sweden, or Afrikaners in South Africa, the administration would not be seeking to terminate it,” he said.

In effect, the Supreme Court’s decision means the Department of Homeland Security can revoke the protected status for these individuals while the 1st U.S. Circuit Court of Appeals weighs an appeal of the order itself.

That court’s ruling remains pending.

(Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X @kgscanlon.)

Briefs

The facade of the Cathedral-Basilica of the Immaculate Conception is seen in Mobile, Ala., May 1, 2025. The Catholic landmark, a cornerstone of downtown Mobile for 175 years, has overcome several challenges throughout its history, and now termites are the latest challenge for the cathedral. (OSV News photo/Rob Herbst, The Catholic Week)

NATION
MOBILE, Ala. (OSV News) – A historic Catholic landmark in downtown Mobile is facing a new challenge – this time, from termites. The Archdiocese of Mobile announced on April 25 that engineers have declared the west end of the Cathedral-Basilica of the Immaculate Conception unsafe due to extensive termite damage. That section includes the sacristies but not the sanctuary, nave or main entrance, which remain secure. As a precaution, sacristy items have been relocated. The cathedral, a fixture of Mobile since 1850, has weathered many trials over the years – from a deadly Civil War explosion to fire and hurricane damage. Now, the archdiocese is in arbitration with Terminex over responsibility for the current infestation. Archbishop Thomas J. Rodi assured the faithful that the cathedral will be repaired and preserved: “It’s a magnificent building, and we’re doing everything possible to make sure it continues to be an asset in our city.” Mass continues to be celebrated at the cathedral.

VATICAN
VATICAN CITY (CNS) – Among his first messages, Pope Leo XIV expressed his intention to strengthen the Catholic Church’s ties with the Jewish community. “Trusting in the assistance of the Almighty, I pledge to continue and strengthen the church’s dialogue and cooperation with the Jewish people in the spirit of the Second Vatican Council’s declaration ‘Nostra Aetate,’” the pope wrote in a message to Rabbi Noam Marans, director of interreligious affairs at the American Jewish Committee (AJC). Promulgated 60 years ago, “Nostra Aetate” affirmed the Catholic Church’s spiritual kinship with the Jewish people and condemned all forms of anti-Semitism. The pope’s message signed May 8 – the day of his election – was posted on the AJC’s X account May 13. Pope Leo also sent a personal message to Rabbi Riccardo Di Segni, the chief rabbi of Rome, “informing him of his election as the new pontiff,” according to a statement posted May 13 on the Facebook page of Rome’s Jewish community.

WORLD
VANCOUVER, British Columbia (OSV News) – Archbishop J. Michael Miller, apostolic administrator of the Archdiocese of Vancouver, British Columbia, is calling for prayer after a deadly car-ramming attack in that city amid a Filipino festival. At least 11 have been killed and more than 20 injured after a man drove an Audi SUV into crowds attending the April 26 Lapu Lapu Day Block Party in Vancouver. The street fair, a celebration of Filipino culture, honors the Philippines’ national hero Datu Lapu-Lapu. A suspect is in custody – a 30-year-old known to police and mental health professionals – and terrorism is not suspected, said Vancouver Police. Prime Minister Mark Carney and Conservative Party leader Pierre Poilievre both expressed condolences to Canada’s Filipino community following the attack. Archbishop Miller, who is overseeing the Vancouver Archdiocese until the installation of Archbishop Richard W. Smith in May, said in an April 27 statement, “What should have been a joyful gathering to honour Filipino heritage has been overshadowed by sorrow and shock,” he said. “I encourage all of us to come together in prayer, asking the Lord to pour out his mercy upon those affected and to grant strength to all who are carrying heavy hearts.”

Attendees of Sister Thea Bowman Conference encouraged to bring ‘whole self’ to church

By Nicole Olea
WASHINGTON (OSV News) – Thirty-five years after her death, the witness of Sister Thea Bowman – a Franciscan Sister of Perpetual Adoration, scholar, cultural advocate and joyful daughter of the church – continues to inspire a growing movement calling for her canonization.

Through keynote addresses, panel conversations, music and moving testimony, attendees at the Sister Thea Bowman Conference March 29 at The Catholic University of America in Washington reflected on how her life calls every member of the church to live boldly, faithfully and freely in Christ, and how her legacy challenges Catholics today to embrace a fuller, more inclusive vision of holiness.

Redemptorist Father Maurice Nutt opened the conference with a keynote titled “Servant of God, Sister Doctor Thea Bowman, FSPA: Unapologetically and Unabashedly Faithful and Free,” echoing the name of his 2019 biography of his former teacher.

Father Nutt described Sister Thea as a woman of “holy boldness” – captivating, anointed, joyful and radically committed to truth.

Kathleen Dorsey Bellow, director of the Institute for Black Catholic Studies at Xavier University of Louisiana, gestures as she speaks during a panel discussion at the Sister Thea Bowman Conference hosted by The Catholic University of America on March 29, 2025. The all-day conference on the life and legacy of Sister Thea, a candidate for sainthood. From left to right are Javier Bustamante, director of the university’s Center for Cultural Engagement, who moderated the panel discussion; Sister Sue Ernster, president of the Franciscan Sisters of Perpetual Adoration, Sister Thea’s order; Kathleen Dorsey Bellow; and Father Michael Barth of the Missionary Servants of the Most Holy Trinity. (OSV News photo/Nicole Olea, Catholic Standard)

Born in Canton, Mississippi, Sister Thea became a Catholic as a child after being inspired by the witness of the Franciscan Sisters and the Missionary Servants of the Most Holy Trinity. At age 15, she entered religious life, becoming the only Black member of her congregation.

“Her father warned her, ‘Baby, they may not like you up there in Wisconsin,’” Father Nutt recalled. “But ever persistent, she retorted, ‘Daddy, I’m gonna make ‘em like me.’”

She would go on to earn a doctorate and teach at every academic level. Her time attending The Catholic University of America and earning a doctorate in English there, he said, was transformational – both academically and spiritually. Among her students and colleagues, Sister Thea was known for her attentiveness and empathy.

Father Nutt highlighted Sister Thea’s contributions to Catholic life during and after the Second Vatican Council. She embraced liturgical reform and integrated African American culture, music and spirituality into Catholic worship.

“She could love her friends and challenge her friends. She could love her church and challenge her church,” he said.

Diagnosed with breast cancer in 1984, Sister Thea continued traveling and speaking until her death in 1990.

“Donning her customary African garb, she would arrive in a wheelchair … but always with a joyful disposition,” Father Nutt said.

He recounted her now-famous 1989 address to the U.S. Catholic bishops, where she spoke about being both Black and Catholic, and challenged the Church to greater inclusion.

“She told the bishops she was trying to find her way back home, asking them to help her find her way back home to this Catholic Church,” Father Nutt said. “And then she invited them – yes, those bishops in all their dignity – to link arms and sing: ‘We Shall Overcome.’”

In her final days, Sister Thea was surrounded by prayer and care in her childhood home. “She died where she had been born,” Father Nutt said. “She wanted her tombstone to read: ‘I tried. I tried to love the Lord, and I tried to love them. I tried to tell their story.’”

Following the keynote, Father Nutt joined Catholic University’s president, Peter K. Kilpatrick, for a moderated conversation on Sister Thea’s enduring impact and the church’s ongoing call to racial justice and reconciliation.

Father Nutt urged Catholic institutions to move beyond symbolic gestures. “We need Black faculty – not just working in the cafeteria or sweeping the floors. We have scholars. You need more Black professors. You need Black faculty in your campus ministry, a place of welcome for Black students, to allow them to use their gifts and share with the whole university.”

During the Q&A, Sister Oralisa Martin, a theologian and former student of Sister Thea, stood to address the urgency of the moment. Founder and president of the ORACLE Religious Association based in Washington, Sister Oralisa in 1995 took private vows, accepted by the late Detroit Auxiliary Bishop Thomas J. Gumbleton.

Sister Thea, she said, “possessed a spirituality that, frankly, the church still needs to catch up to.”

Calling for collective renewal, she added, “We need a … real movement. We don’t yet know our collective power. But when we do – when we gather in the power of the Holy Spirit – we will rise.”
“Why do we want her canonized?” she asked. “Because her life – before, during, and after canonization – shows us how to be the church.”

Sister Thea was given the title “Servant of God” when her sainthood cause was officially opened in November 2018. She is one of seven Black Catholics from the United States being considered for sainthood.

Among speakers on the first panel of the conference exploring the formative role of key religious communities and institutions in shaping the spirituality and leadership of Sister Thea was Sister Sue Ernster, president of the Franciscan Sisters of Perpetual Adoration.

She reflected on Sister Thea’s entry into religious life during the 1950s and the challenges she faced as the only Black woman in a predominantly white, Midwestern community.

“She came during segregation. She wasn’t allowed to ride with the white sister taking her to Wisconsin. But the sisters made arrangements so she could,” Sister Sue said, adding that Sister Thea endured that “because she felt called to serve.”

Kathleen Dorsey Bellow, director of the Institute for Black Catholic Studies at Xavier University, the nation’s Catholic historically Black college, described Sister Thea’s influence on generations of Black Catholic leaders.

“She helped form ministers. She loved Black children and taught them, ‘Black is good. It’s God’s gift to you,’” Bellow said. “She jumped in and did all she could. And now we have to do the work.”

Father Michael Barth, the former general custodian of the Missionary Servants of the Most Holy Trinity, recounted Sister Thea’s formation at Holy Child Jesus Parish in Canton. There, he said, she experienced firsthand the power of a faith community committed to justice and solidarity.

The second panel of the conference, titled “Personal Encounters: Testimony from Students and Colleagues,” reflected on Sister Thea’s impact on individuals who knew her as a teacher, mentor and friend.

“She became my unofficial seminary,” said Mgr. Raymond East, pastor of St. Teresa of Avila Parish in Washington. He was ordained as a priest of the Archdiocese of Washington in 1981. “She helped form many of us in what I call a beloved community.”

Ronny Lancaster, who studied under Sister Thea in 1971 at Catholic University, described her as a magnetic, fearless educator.

Sister Thea, he said, was a rare combination of joy and power, preparation and presence. She could disarm students with a smile – then break into song mid-lecture to drive a point home. “She made you feel OK. That was the power of her presence,” he said.

The final panel of the day examined how Sister Thea Bowman’s life offers a model for holiness and a call to recognize the witness of Black Catholics in the church.

“We always need more saints,” said Washington Auxiliary Bishop Roy E. Campbell Jr.. “Sister Thea’s life shows us this. She opened her heart, her mind, and her soul to the faith. She prayed with every fiber of her being. And she loved – with joy and boldness.”

Panelist Jeannine Marino, secretary for pastoral ministry and social concerns for the Archdiocese of Washington, concluded with a call to action: “We can do our part by continuing to tell Sister Thea’s story, promoting her holiness, and praying for her cause. Every effort counts.”

(Nicole Olea writes for the Catholic Standard, the news outlet of the Archdiocese of Washington.)

Briefs

Pope Francis meets briefly with U.S. Vice President JD Vance, and his translator, in the papal residence, the Domus Sanctae Marthae, at the Vatican April 20, 2025. Pope Francis, formerly Argentine Cardinal Jorge Mario Bergoglio, died April 21, 2025, at age 88. (CNS photo/Vatican Media)

NATION
WASHINGTON (OSV News) – President Donald Trump, officials in his administration, and other U.S. political leaders issued statements expressing condolences for Pope Francis after the pontiff’s death April 21 at age 88. “Rest in Peace Pope Francis!” Trump wrote on his social media platform Truth Social. “May God Bless him and all who loved him!” Trump also ordered flags be flown at half-staff in memory of Pope Francis at public buildings, military posts, naval stations and ships, and embassies. The pontiff’s death followed his stay in Rome’s Gemelli hospital earlier this year while he recovered from respiratory infections. The day before his death, Pope Francis gave his Easter blessing “urbi et orbi” (to the city of Rome and the world). He also held a meeting with U.S. Vice President JD Vance, a Catholic, who also shared his condolences over the social media platform X on April 21. Former President Joe Biden, the nation’s second Catholic president, said on X: “Pope Francis will be remembered as one of the most consequential leaders of our time and I am better for having known him.” Pope Francis made his first – and only – trip in his life to the United States in September 2015.

DENVER (OSV News) – Organizers of the 2025 National Eucharistic Pilgrimage announced April 10 that public events are posted and registration is open for stops along the Drexel Route. The route begins May 18 in Indianapolis and spans over 3,300 miles to Los Angeles, arriving June 22. Eight young adult “perpetual pilgrims” will accompany the Eucharist through 10 states, 20 dioceses, and four Eastern Catholic eparchies, with events centered on prayer, Eucharistic adoration, and hope and healing. Named for St. Katharine Drexel, the pilgrimage aligns with the church’s 2025 Jubilee Year of Hope and offers a plenary indulgence to participants. Stops include a Missouri school founded by St. Katharine Drexel, a Tulsa hospice and a Texas prison. Special events will also honor victims of national tragedies. Organizers are anticipating over 10,000 attendees at the concluding Corpus Christi celebration in Los Angeles. Registration is free but required for most events. “We’re excited about continuing to start the fire of evangelization and mission that’s been so much of the heart of the Eucharistic Revival, this encounter and mission,” said Bishop Andrew H. Cozzens of Crookston, Minnesota, chairman of National Eucharistic Congress Inc., which is based in Denver.

WORLD
LOURDES, France (OSV News) – A 72nd miracle has been confirmed at the Sanctuary of Our Lady of Lourdes in France, with the announcement bringing joy after a recitation of the rosary on the April 16 feast day of St. Bernadette Soubirous. The miracle involves Antonietta Raco, an Italian woman who suffered from Primary Lateral Sclerosis (PLS), a severe motor neuron disease. In 2009, during her pilgrimage to Lourdes, she experienced a miraculous healing after bathing in the waters of the sanctuary’s pools. Raco began moving independently, with symptoms of PLS disappearing entirely. Bishop Vincenzo Carmine Orofino of Tursi-Lagonegro officially declared the healing a miracle after extensive medical investigation. The International Medical Committee of Lourdes confirmed the healing as scientifically unexplained. This miracle comes just months after the 71st miracle, involving a British soldier from World War I. Lourdes, a site of pilgrimage for millions, has a rigorous process for recognizing miracles, and has over 7,000 reported cases of healing.

KYIV, Ukraine (OSV News) – Catholic and other religious leaders are condemning a Palm Sunday attack by Russia on a Ukrainian city that killed 34 – including two children – and injured 119. Two ballistic missiles launched by Russia earlier that same day struck the center of Sumy, a city in northeastern Ukraine located some 15 miles from the Russian border. “When we celebrate the feast of life, the enemy wishes to inflict its feast of death on us,” said Major Archbishop Sviatoslav Shevchuk, head of the Ukrainian Greek Catholic Church, in an April 13 statement. The Ukrainian Council of Churches and Religious Organizations, the largest organization of religious leaders in Ukraine, also condemned the strikes, which took place amid both the Jewish holiday of Passover (April 12-20, 2025) and the Christian observance of Holy Week. Multiple world leaders also deplored the Palm Sunday attack. Ukraine President Voldymyr Zelenskyy called for a global response to the strikes, which followed a similar April 4 attack by Russia on a playground in his hometown of Kryvyi Rih. Nine children were among the 19 killed in that strike. “It is crucial that the world does not stay silent or indifferent,” said Zelenskyy in an April 13 post on X.cal Survey’s estimates. In neighboring Thailand, Bangkok city authorities said so far six people had been found dead, 26 injured and 47 were still missing, according to The Guardian. The tremor, followed by a 6.4 magnitude aftershock, caused buildings to collapse, including a historic bridge in the region. The earthquake’s impact was felt across neighboring countries, including Thailand and Bangladesh. Pope Francis expressed his sorrow, offering prayers for the victims and emergency responders in Myanmar and Thailand. Meanwhile, relief efforts are hindered by Myanmar’s ongoing civil war, with few resources reaching affected areas. Catholic churches in Mandalay and beyond were also damaged, with St. Michael’s Church among the hardest hit. In some regions, local communities are organizing relief efforts as state response remains limited.

MANAGUA, Nicaragua (OSV News) – In Nicaragua, Catholics celebrated Palm Sunday under intense government scrutiny, as police and paramilitaries surrounded Managua’s cathedral and restricted Holy Week activities to church grounds. The regime of Daniel Ortega and Rosario Murillo has banned public religious processions for the third straight year – allowing exceptions only for clergy aligned with the government. Cardinal Leopoldo Brenes of Managua led Mass inside the cathedral, focusing his homily on forgiveness despite the visible intimidation. Meanwhile, exiled Bishop Silvio Báez assured the faithful online that the government “cannot prevent the crucified one from revealing his victory” through acts of justice and solidarity. Church leaders report increasing harassment: clergy are monitored, muzzled, and even spied on during Mass. Some priests now avoid preaching altogether to evade arrest. Over 220 religious have been exiled or blocked from returning. Despite the crackdown, observers say the regime remains fearful of the church’s moral authority – and the enduring faith of the Nicaraguan people.

US bishops support bill easing immigrant religious workers’ path to permanent residency

By Kate Scanlon
WASHINGTON (OSV News) – The U.S. bishops on April 10 told congressional lawmakers they support bipartisan legislation that would ease some immigration restrictions on religious workers from other countries, allowing them to stay in the U.S. while they wait for permanent residency.

The legislation, titled the Religious Workforce Protection Act, was introduced in the Senate by Sens. Susan Collins, R-Maine, Tim Kaine, D-Va., and Jim Risch, R-Idaho, and in the House by Reps. Mike Carey, R-Ohio, and Richard Neal, D-Mass.

If signed into law, it would permit religious workers already in the U.S. on temporary R-1 status with pending EB-4 applications to stay in the U.S. while waiting for permanent residency, Collins’ office said. All five of those members are Catholic.

“When Maine parishes where I attend mass started losing their priests, I saw this issue creating a real crisis in our state,” Collins said in an April 8 statement. “Recently, three Catholic parishes in rural Maine – Saint Agatha, Bucksport, and Greenville – were left without priests for months because their R-1 visas expired while their EB-4 applications were still pending.”

Father Charles Gnanapragasam, a priest from India, chats with well-wishers following a “Keep Our Priests” rosary rally at St. Mary Church in East Islip, N.Y., April 29, 2024. The U.S. bishops on April 10, 2025, told congressional lawmakers they support bipartisan legislation, the Religious Workforce Protection Act, that would ease some immigration restrictions on religious workers from other countries, allowing them to stay in the U.S. while they wait for permanent residency. (OSV News photo/Gregory A. Shemitz)

The National Study of Catholic Priests – released in 2022 by The Catholic University of America’s Catholic Project – indicated 24% of priests serving in the U.S. are foreign-born. A majority of these were ordained outside the U.S., while others are foreign-born priests who came to the U.S. as seminarians, were ordained in the U.S. and are also subject to visa renewals.

“Our bill would help religious workers of all faith traditions continue to live and serve here in the United States while their applications for permanent residency are being fully processed,” Collins said. “Many Mainers and Americans cannot imagine their lives without the sense of community and services their local religious organizations provide – with this legislation, I hope they never have to.”
Kaine likewise said in a statement, “I first started hearing about churches losing trusted priests through my Parish, St. Elizabeth’s in Richmond, where we have had priests who were immigrants, and often have visiting priests, some of whom are immigrants as well.”

“But as it turns out, this problem is not unique to Virginia – it’s impacting religious congregations of many faiths, all across the country,” he said.

Bishops Mark J. Seitz of El Paso, Texas, Barry C. Knestout of Richmond, Virginia, James T. Ruggieri of Portland, Maine, and Earl K. Fernandes of Columbus, Ohio, were among the religious leaders who offered statements of support for the bill in press releases from Collins and Kaine’s offices, alongside representatives of evangelical Christian, Muslim, Jewish, and Hindu organizations.

In an April 10 letter to members of Congress, Archbishop Timothy P. Broglio, president of the U.S. Conference of Catholic Bishops and head of the U.S. Archdiocese for the Military Services, as well as Bishop Seitz, who is chairman of the USCCB’s Committee on Migration, urged lawmakers to pass the legislation to “to ensure communities across our nation can continue to enjoy the essential contributions of foreign-born religious workers who lawfully entered the United States on a nonimmigrant religious worker (R-1) visa.”

They said that there are many Catholic priests, women religious, and laypersons working in Catholic ministries in that category.

“Some parishes, especially those in rural or isolated areas, would go without regular access to the sacraments, if not for these religious workers,” the bishops said. “Additionally, dioceses with large immigrant populations rely on foreign-born religious workers for their linguistic and cultural expertise. We would not be able to serve our diverse flocks, which reflect the rich tapestry of our society overall, without the faithful men and women who come to serve through the Religious Worker Visa Program.”
They said, “Simply put, an increasing number of American families will be unable to practice the basic tenets of their faith if this situation is not addressed soon. Likewise, hospitals will go without chaplains, schools will go without teachers, and seminaries will go without instructors.”

The bishops urged lawmakers to cosponsor “this vital measure and to work toward its immediate passage, thereby furthering the free exercise of religion in our country for the benefit of all Americans.”

(Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X @kgscanlon.)

What are the 14 traditional Stations of the Cross?

By D.D. Emmons
(OSV News) – Permanently affixed, the 14 stations adorn parishes around the world. They are visible reminders of the last hours of Christ on earth, but, moreover, the Way of the Cross is symbolic of our lifelong journey filled with difficulties and marked with personal crosses. Unlike the followers of Christ on that Good Friday, we know that the 14th station is not the end, that death does not win; rather, in his sacrifice, we find the sure knowledge of eternal life.

Some of the 14 traditional stations are not found in the Gospels but have been passed down through tradition:

First Station: Jesus is condemned to death (Mk 15:6-15).
Second Station: Jesus carries his cross (Jn 19:15-17).
Third Station: Jesus falls the first time.
Fourth Station: Jesus meets his mother.
Fifth Station: Simon the Cyrene is made to bear the cross (Mk 15:21).
Sixth Station: Veronica wipes the face of Jesus.
Seventh Station: Jesus falls the second time.
Eighth Station: Jesus meets the women of Jerusalem (Lk 23:27-31).
Ninth Station: Jesus falls a third time.
Tenth Station: Jesus is stripped of his garments (Mt 27:35, Lk 23:34).
Eleventh Station: Jesus is nailed to the cross (Lk 23:33-43).
Twelfth Station: Jesus dies on the cross (Lk 23:44-46).
Thirteenth Station: Jesus is taken down from the cross (Jn 19: 38).
Fourteenth Station: Jesus is laid in the tomb (Jn 19: 38-42).

An image of the Stations of the Cross at the Pope John Paul II Cultural Center in Washington shows the sixth station, “Veronica wipes the face of Jesus.” (OSV News photo/Bob Roller)

While the three falls of Jesus are not found in the Gospels, it is likely that he fell from the weight of the cross beam, which typically weighed more than 100 pounds, and because of his weakened condition from the scourging. That Jesus met his mother as he struggled along is most probable since she was always near him; finally, that some brave Christian stepped out of the crowd to wipe the blood, spit and sweat from his face also is likely.

The stations entered church devotion as Christians who could not visit Jerusalem began to erect local replicas of the holy sites based on information from people who had been to the city, such as the crusaders. Initially there was no continuity or standardization among these structures; some included as many as 37 stops, others as few as seven. Finally, in 1731, Pope Clement XII established the number of stations as 14.

In 1991, Pope St. John Paul II introduced a version of this devotion based entirely on the Scriptures. All 14 stations and the accompanying meditations can be found in the Bible. The Scriptural Stations are an alternative to the traditional Way of the Cross.

(D.D. Emmons writes from Pennsylvania.)

Simple Holy Week customs transcend cultures, continents

By Lorene Hanley Duquin
(OSV News) – From baking sweet breads to blessing baskets, Holy Week is full of long-standing traditions that transcend cultures and continents. The following list includes a quick overview of family favorites.
– Palm crosses: From medieval times, people have believed that blessed palms formed into the shape of a cross would protect them from danger. The easiest way to make a cross from blessed palms is to cut two pieces of the palm, arrange in the shape of a cross, put a thumbtack in the middle, and attach the cross to a doorway or a bulletin board. Check the Internet for directions on how to braid or weave palms into more decorative crosses.

A woman holds a palm frond cross during Palm Sunday Mass outside St. Mary’s Chapel at the National Shrine Grotto of Our Lady of Lourdes in Emmitsburg, Md., April 2, 2023. (OSV News photo/Bob Roller)

– Housecleaning: In many cultures the Monday, Tuesday and Wednesday of Holy Week are designated as days for vigorous housecleaning in preparation for Easter. This custom probably evolved from the Jewish custom of ritual cleaning before Passover.

– Coloring eggs: Decorating eggs was a pagan symbol of rebirth at springtime for the Romans, Greeks, Egyptians, Persians and even the Chinese. Christians adopted the colored egg as a symbol of new life which comes with the Resurrection.

– Easter lilies: The tradition of buying Easter lilies during Holy Week for use as decorations in homes and churches came into practice in the 1800s. The white flower is a symbol of purity and new life that heralds the resurrection of Jesus.

– Visiting churches: The custom of visiting several churches to say a prayer on Holy Thursday was a tradition that evolved from the practice of making pilgrimages to holy places.

– Sweet breads: In many cultures, Holy Week was traditionally a time for baking sweet breads, cakes and pastries that would be served on Easter Sunday.

– Blessing of Easter baskets: In many cultures, families bring food that will be eaten on Easter Sunday to church in a basket for a special blessing on Holy Saturday.

– New clothes: From the time of the early Christians, the newly baptized wore white garments made from new linen. In medieval times, it became a tradition for people to wear new clothes on Easter Sunday, symbolizing the “new life” that comes with the Resurrection. In some places it was believed that bad luck would come to those who could afford new Easter clothes but refused to buy them.

– Holy Water blessings: Some families bring holy water containers to Mass on Easter so they can bring home some Easter water, which is blessed during the Easter Vigil, to bless their homes.

Many people and families also participate in the full cycle of Triduum liturgies, from Holy Thursday to Easter Sunday, walking with the Lord through his passion, death and resurrection. However you mark Holy Week, intentionally set it apart from the other 51 weeks of the year, because this one is truly special.

(Lorene Hanley Duquin is a Catholic author and lecturer who has worked in parishes and on a diocesan level.)

Briefs

NATION
INDIANAPOLIS (OSV News) – An investigation by the Archdiocese of Indianapolis into an alleged Eucharistic miracle at an Indiana parish has indicated that “natural, not miraculous causes” resulted in a host displaying a red discoloration, the archdiocese said in a March 24 statement sent to OSV News. “A biochemical analysis of a host from St. Anthony Catholic Church in Morris, Ind., that was displaying red discoloration revealed the presence of a common bacteria found on all humans,” the statement said. “No presence of human blood was discovered.” The March 24 statement confirmed that the host had “fallen out of a Mass kit used at the parish, and when it was discovered, red spots were present. Following policy established by the Holy See, the host was submitted for professional, biochemical analysis at a local laboratory,” it said. “The results indicate the presence of fungus and three different species of bacteria, all of which are commonly found on human hands.” Catholics believe that upon their consecration at Mass, bread and wine become Jesus Christ – body, blood, soul and divinity – while still retaining the appearances of bread and wine. The church conducts scientific investigations into alleged miraculous changes to the appearances of the Eucharist, such as manifesting as truly blood and human tissue. The archdiocese’s March 24 statement added, “Throughout the history of the Catholic Church, there have been well-documented miracles and apparitions, and each has been thoroughly and carefully reviewed.”

MEMPHIS, Tenn. (OSV News) – A 30-year-old man believed to be homeless was arrested and charged with the commission of an act of terrorism following a threat he allegedly emailed to a music minister at St. Louis Catholic Church in Memphis, Tennessee, claiming he wanted to “butcher” people in the church with a machete. Zachary Liberto is currently being held at the Shelby County Jail on a $200,100 bond. A hearing date is pending. In Tennessee, the crime is a Class A felony and a conviction can result in a prison sentence of 15 to 60 years. On March 20, Memphis police said Liberto had been in “a verbal altercation” at the church with a music minister that involved Liberto allegedly throwing trash into the baptismal font. The criminal charge stems from an email Liberto allegedly sent later. It stated, “I need a video of (one of the pastors) getting slapped by you in 24 hours before I butcher people in that church with a machete.” Rick Ouellette, a spokesperson with the Diocese of Memphis, said the incident occurred “after school and work hours.” He added that St. Louis “has a solid safety and security plan in place, as do our 46 parishes and 13 schools in West Tennessee.”

VATICAN
VATICAN CITY (CNS) – The number of Catholics and permanent deacons in the world rose in 2023, while the number of seminarians, priests, men and women in religious orders, and baptisms all declined, according to Vatican statistics. However, the Vatican’s Statistical Yearbook of the Church said, 9.1 million people received their first Communion in 2023, up from 8.68 million people the previous year, and almost 7.7 million people were confirmed, up from 7.4 million people in 2022. At the end of 2023, the number of Catholics in the world reached 1.405 billion, up 1.15% from 1.389 billion Catholics at the end of 2022, according to the Vatican’s Central Office of Church Statistics, which publishes the yearbook. The Vatican published its statistical yearbook offering data “on the life and activity of the church in the world in 2023” at the end of March. Catholics represented about 17.8% of the global population at the end of 2023, it said. The highest proportion is in the Americas with 64.2% of its population being baptized Catholic. Europe follows with 39.6% and Oceania with 25.9%. In Africa, 19.8% of the population is Catholic and the lowest proportion of Catholics by continent is Asia with 3.3%. While the number of Catholics is increasing, the administration of the sacrament of baptism has continued to decrease worldwide, according to the yearbook.

VATICAN CITY (CNS) –As Pope Francis continues his convalescence, the Vatican published a full calendar of Holy Week and Easter liturgies with no indication of who would preside or be the main celebrant. The list of Masses and other liturgies, released by the master of papal liturgical ceremonies March 27, said only that the services would be celebrated by the “Pontifical Chapel,” which includes the pope, the cardinals residing in Rome and top Vatican officials. Asked about Pope Francis’ role in the celebrations, the Vatican press office responded that “it will be necessary to see the improvements in the pope’s health in the coming weeks to assess his possible presence, and on what terms, at the rites of Holy Week.”

People stand near the site of a collapsed building in Bangkok, Thailand, March 28, 2025, that collapsed after a strong earthquake struck central Myanmar, earthquake monitoring services said. The 7.7 magnitude quake rocked Myanmar and neighboring Thailand, killing at least 150 people and injuring more than 700. It destroyed buildings, a bridge and a dam and left hundreds missing. (OSV News photo/Ann Wang, Reuters)

WORLD
KINSHASA, Congo (OSV News) – Catholic religious sisters in Congo have become the latest victims of violence as the country grapples with ongoing conflict tied to mineral resources. On March 18, the Missionary Sisters of Santo Domingo in Kinshasa was targeted by attackers who broke into the congregation’s residence, stealing money, phones and computers. The attack highlights the growing dangers faced by religious groups in Congo, where poverty and perceptions of wealth make church leaders prime targets. Cardinal Fridolin Ambongo Besungu of Kinshasa condemned the attack and urged religious communities to stay vigilant while remaining hopeful. This incident follows a string of similar attacks on women religious, including kidnappings and murders. The violence coincides with rising tensions in the east, where M23, or Movement 23, rebels are making gains. The Catholic and Protestant churches have been engaged in shuttle diplomacy, promoting peace efforts despite growing opposition from the government. Church leaders, including Msgr. Donatien Nshole Babula, secretary general of Congo’s bishops’ conference, face increasing backlash for their peace efforts.

MANDALAY, Myanmar (OSV News) – A powerful 7.7 magnitude earthquake struck Myanmar’s Mandalay-Sagaing region March 28, causing widespread destruction and a rising death toll. As of March 29, at least 1,000 people had died in Myanmar, with hundreds more missing. The death toll may surpass 10,000 according to U.S. Geological Survey’s estimates. In neighboring Thailand, Bangkok city authorities said so far six people had been found dead, 26 injured and 47 were still missing, according to The Guardian. The tremor, followed by a 6.4 magnitude aftershock, caused buildings to collapse, including a historic bridge in the region. The earthquake’s impact was felt across neighboring countries, including Thailand and Bangladesh. Pope Francis expressed his sorrow, offering prayers for the victims and emergency responders in Myanmar and Thailand. Meanwhile, relief efforts are hindered by Myanmar’s ongoing civil war, with few resources reaching affected areas. Catholic churches in Mandalay and beyond were also damaged, with St. Michael’s Church among the hardest hit. In some regions, local communities are organizing relief efforts as state response remains limited.