110th World Day of Migrants and Refugees: “God walks with His people”

Posted on September 25, 2024 by Joseph Kopacz

By Bishop Joseph R. Kopacz, D.D.
From the center of our church and from the heart of Jesus Christ, each year for the past 110, a succession of popes in an unbroken chain beginning with Benedict XV in 1914 and continuing with Pope Francis in 2024, have dedicated a World Day of Migrants and Refugees. Historically, it was the agonizing impact of World War I that brought about the beginning of this worthy commemoration.

In addition to the death of millions of combatants and civilians on the European continent, millions were displaced and fled from their beloved homelands. War is evil, and in every generation, it is one of the most obvious reasons that incites forced migration, a tragedy in our time that is being played out in the Ukraine, the Middle East, and in several African nations to name but a few. There are other causes. Deep-rooted poverty and natural disasters, often linked, famine, overwhelming violence from cartels and unbridled corruption are significant factors that also fan the flames of migration.

The church throughout the world is serving and suffering in these harsh realities. Reflecting on the mysteries of the Kingdom of God as is our spiritual nature, Oct. 19, 2023 marked the conclusion of the First Session of the XVI Ordinary General Assembly of the Synod of Bishops. The following are some selections from Pope Francis’ statement on this year’s commemoration. “Emphasizing the synodal dimension allows the church to rediscover its itinerant nature as the People of God journeying through history on pilgrimage, ‘migrating,’ we could say, toward the Kingdom of Heaven … Likewise, it is possible to see in the migrants of our time, as in those of every age, a living image of God’s people on their way to the eternal homeland. Their journeys of hope remind us that ‘our citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ.’” (Phil 3:20) For this reason, the encounter with the migrant, as with every brother and sister in need, is also an encounter with Christ. He himself said so. Every encounter along the way represents an opportunity to meet the Lord; it is an occasion charged with salvation, because Jesus is present in the sister or brother in need of our help. In this sense, the poor save us, because they enable us to encounter the face of the Lord.”

The following is but one traumatic event in the tragic story of forced migration. Awakened in the dark of night, José’s mother told him to leave and head north to stay with his aunt who lived thousands of miles away in another country. It was not that she wanted him to go, her heart shattered with the very prospect of his departure, but ongoing threats from gangs and drug cartels in the neighborhood where they lived anticipated his death if he stayed. She would join him soon, she promised, for remaining might guarantee her the same fate if they found that she had sent him away.

Such stories could be multiplied almost endlessly and told with any number of variations with respect to their details. People like José come to this country as a stranger, often with no family ties, no friends, and just with the hope that they might find a place of safety. We know that vulnerability suffuses the worlds of refugees, migrants and immigrants, but good news is also part of the story.

Whether we look at migration and immigration pragmatically, or through the lens of the Gospel our nation has enabled many to flourish who have arrived by air, water or land. In return, we are a nation rich in diversity, flourishing from the labors of so many strangers.

The World Day of Migration and Refugees challenges us to build upon the blessings that abound with the movement of peoples, while addressing the burdens and challenges in a manner worthy of our calling as the Lord’s disciples. It matters what we think, how we speak, and the way we respond to the strangers in our midst. God walks with his people, all of us.

Called by Name

Posted on September 25, 2024 by Nick Adam

Last issue I shared a little about our brand-new partnership with Vianney Vocations as we have formed a Vocation Team of priests across the diocese to start running discernment groups for young men. These discernment groups are very well organized and each of the priests running a group has gone through four sessions of training to help them understand how to make the group fun and beneficial for the men. The groups meet once a week for six weeks in the fall and in the spring, and they include one service project and one social outing.

The folks at Vianney have been very insistent that we follow their model for these groups. Speaking for myself, I know it is easy to think “well, I know that they said to do it one way, but I’m going to do it another way.” We have been strongly encouraged to avoid this thinking. These groups have been serving young men well in dioceses across the country, and they help guys build fraternal bonds and grow in their faith, whether they end up in seminary or not.

These groups have already kicked off. I know that Father Kent Bowlds has started one in Cleveland, and mine will start Sept. 29 in Jackson. The goal of these groups is to create sources of accompaniment for young men who often feel very isolated in their discernment. Not that many guys in high school or college or in the workforce are comfortable talking about their faith, and even less are seriously open to discerning a call to the priesthood. With these groups, guys will have the opportunity to walk with each other and find encouragement. It also allows them to have regular conversations with a priest who can share with them about his life.

The overarching concern that I have as vocation director is – how can we best accompany young men who are open to God’s call? This is a concern that is difficult to address in a diocese that is so big, and so when Vianney Vocations approached me with their plan and offered their support, I was incredibly interested. As these groups launch, I ask for particular prayers that the priests responsible for them will be inspired by the Holy Spirit to overcome obstacles, think creatively, and be renewed by their service to the men in their groups. I really believe that this will be the key to achieving a sustainable, Spirit-led increase in vocations, and, if God wills it, even an abundance of them.

Also – we just finalized the design for our new seminarian poster, so be on the lookout for those and be sure to keep our six seminarians in your prayers.

Father Nick Adam, vocation director

Being rich, but in a hurry

Posted on September 25, 2024 by Ron Rolheiser

IN EXILE
By Father Ron Rolheiser, OMI
Several years ago, I went with another priest to visit a mutual friend. Our friend, a successful businessman, was living on the top floor of a very expensive apartment overlooking the river valley in the city of Edmonton. At one point during our visit, he took us out on his balcony to show us the view. It was spectacular. You could see for miles, the entire river valley and much of the city.

We were in awe and told him so. Thanking us for the compliments, he shared that, sadly, he seldom came out on the balcony to drink in the view. Here are some of his words: “You know, I should give this place to some poor family who could enjoy it. I could live in a basement apartment since I never have time to enjoy this. I can’t remember when I last came out here to watch a sunset or a sunrise. I’m always too busy, too pressured, too preoccupied. This place is wasted on me. About the only time I come out here is when I have visitors and want to show them the view.”

Jesus once said something that might be paraphrased this way: What does it profit you if you gain the whole world and are forever too much in a hurry and too pressured to enjoy it.

When Jesus talks about gaining the whole world and suffering the loss of your own soul, he isn’t first of all referring to having a bad moral life, dying in sin and going to hell. That’s the more radical warning in his message. We can lose our soul in other ways, even while we are good, dedicated, moral people. The man whose story I just shared is indeed a very good, dedicated, moral and kind man. But he is, by his own humble admission, struggling to be a soulful person, to be more inside the richness of his own life because when you live under constant pressure and are perennially forced to hurry, it isn’t easy to get up in the morning and say: “This is the day that the Lord has made, let us be glad and rejoice in it.” We are more likely to say: “Lord, just get me through this day!”

As well, when Jesus tells us that it’s difficult for a rich person to enter the Kingdom of Heaven, he isn’t just referring to material riches, money and affluence, though these are contained in the warning. The problem can also be a rich agenda, a job or a passion that so consumes us that we rarely take the time (or even think of taking the time) to enjoy the beauty of a sunset or the fact that we are healthy and have the privilege of having a rich agenda.

Full disclosure, this is one of my struggles. During all my years in ministry, I have always been blessed with a rich agenda, important work, work that I love. But, when I’m honest, I need to admit that during these years I have been too hurried and over pressured to watch many sunsets (unless, like my friend, I was pointing out their beauty to a visitor).

I have tried to break out of this by conscripting myself to regular times of quiet prayer, regular walks, retreats, and several weeks of vacation each year. That has helped, no doubt, but I’m still too much of an addict, pressured and hurried almost all the time, longing for space for quiet, for prayer, for sunsets, for a hike in a park, for a glass of wine or scotch, for a contemplative cigar. And I recognize an irony here: I’m hurrying and tiring myself out in order to carve out some time to relax!

I’m no Thomas Merton, but I take consolation in the fact that he, a monk in a monastery, was often too busy and pressured to find solitude. In search of that, he spent the last few years of his life in hermitage, away from the main monastery except for Eucharist and the office of the church each day. Then, when he found solitude, he was surprised at how different it was from the way he had imagined it. Here’s how he describes it in his diary:

Today I am in solitude because at this moment “it is enough to be, in an ordinary human mode, with one’s hunger and sleep, one’s cold and warmth, rising and going to bed. Putting on blankets and taking them off, making coffee and then drinking it. Defrosting the refrigerator, reading, meditating, working, praying. I live as my ancestors lived on this earth, until eventually I die. Amen. There is no need to make an assertion about my life, especially so about it as mine … I must learn to live so as to forget program and artifice.”

And to check out the sunset from my balcony!

When we are rich, busy, pressured and preoccupied, it’s hard to taste one’s own coffee.

(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)

The glory of ordinary time

Posted on September 25, 2024 by Lucia A. Silecchia

On Ordinary Times
By Lucia A. Silecchia
Last weekend, the morning glories took me by surprise – as they always do.

During the all-too-brief months of this past spring and summer, I bought some plants and tried my best to give them the attention they needed so that they would grow into the plants I wanted and the plants I planned. I am too impatient to be a serious gardener, so I was not attempting anything more than keeping the flowers in a few pots alive and well throughout the season. Some did not make it. To my pleasant surprise, others did.

As August rolled around and the plants that thrived were reaching peak bloom, I felt the satisfaction that comes from seeing the tangible beauty of plans realized and effort rewarded. The fruit of my carefully laid botanical plans were blossoms that burst forth looking at least a little bit like the pictures in the garden shop.

Yet, just as the plants I tended were reaching primetime, their beauty was eclipsed by the bright bold explosion of vibrant pink morning glories bursting forth from previously nondescript vines along my fence and in my neighbors’ yards.

We did not plant them, and they received no care all season – except for the sun and rain freely bestowed on them. They were not planned, paid for, or cultivated. Indeed, many serious gardeners rail against morning glories as aggressive, invasive trespassers.

Nevertheless, I must admit that the most beautiful blooms in my yard right now are not those I planned. Rather, it is the morning glories – my uninvited interlopers – that catch my eye and warm my heart.
Lowly, often reviled morning glories may point to something important about life itself. So often, the plans we make – even when they are realized – pale in comparison to the joy that comes our way unexpectedly and uninvited.

So often, we can plan a well-organized and costly vacation only to find when we return home that our favorite memory is an unplanned ice cream cone bought on a beautiful night.

So often, we can meticulously plan a business trip and find that the most valuable time was not the conference we duly attended but a seemingly random conversation that began an important collaboration.

So often, we can plan the perfect Thanksgiving meal and find that decades later it was a culinary disaster that gave the family a wealth of happy memories.

So often, we can plan a specific career path and then pivot to a whole new plan because, unexpectedly, someone or something unanticipated inspired us to try something new.

Appreciating that the unexpected may be better than our own plans is not easy. For a planner like me, it is uncomfortably uncertain. In those moments, though, when I find a new, beautiful, delightful surprise in my path, it may be time to remember the lowly morning glory.

The same God who made the morning glory sees every other beautiful thing for which I have not planned, worked, or sought. The same God who freely offers the beauty of the morning glory also freely offers all the other unexpectedly beautiful gifts that are waiting to be discovered every day.

There is great joy in seeing plans realized as intended – and in seeing the flowers bought, cultivated and cared for bloom on schedule. But there is a very special joy that comes from those beautiful, unhoped for surprises that fill our lives. They are the glory of ordinary time.

(Lucia A. Silecchia is Professor of Law and Associate Dean for Faculty Research at the Catholic University of America’s Columbus School of Law. “On Ordinary Times” is a biweekly column reflecting on the ways to find the sacred in the simple. Email her at silecchia@cua.edu.)

What an autumn poem teaches us about God’s love

Posted on September 25, 2024 by Mississippi Catholic

GUEST COLUMN
By Father Patrick Briscoe, OP
As the long days of summer fade and autumn’s cool, crisp air starts to settle in, it’s hard not to feel a shift in our spirits, too. I’m not one to have a favorite season; I love them all. But there’s so much to praise about fall. The vibrant colors of the leaves, the shorter days and the cozying up with a warm drink all invite us to slow down, to take stock of where we are in life and to savor our many blessings. Fall naturally draws us to reflection. What better way to do that than through the lens of our faith? And the Catholic poet Rainer Maria Rilke can help.

Rainer Maria Rilke’s poem, “Autumn,” really nails the essence of this season. He writes, “The leaves fall, fall as from far, / Like distant gardens withered in the heavens; / They fall with slow and lingering descent.” The leaves, with their acquiescing descent, are more than just leaves – they are symbols of a fundamental principle in the spiritual life: surrender. Tempted to clutch the boughs of their trees, the leaves give in, however reluctantly, to nature’s summons.
When they begin their descent, they let go of the branches they cling to. Entrusting themselves to wind and breeze, they yield to the whims of current and weather. Whether tossed violently or permitted to descend gracefully, leaves accept it all as it comes. Each leaf relents and falls.

Rilke’s words remind us that this reluctance to let go isn’t just about the leaves. It’s something we all experience, isn’t it? Life is full of changes, and sometimes we resist them, even though we know they’re part of God’s plan. Rilke says in his poem that the Earth itself is falling – “And in the nights the heavy Earth, too, falls / From out the stars into the Solitude.” We’re falling, too, sometimes feeling like we’re drifting into precarity or uncertainty. And it’s so tempting to feel like we’re alone. But here’s the thing: God is found only in the solitude.

“The man who fears to be alone will never be anything but lonely, no matter how much he may surround himself with people,” writes the Trappist monk Thomas Merton. “But the man who learns, in solitude and recollection, to be at peace with his own loneliness, and to prefer its reality to the illusion of merely natural companionship, comes to know the invisible companionship of God.” Solitude isn’t emptiness or darkness.

Rilke doesn’t leave us hanging in despair. The beauty of his poem is that it leads us right back to God. In the midst of all this falling – whether it’s leaves, the Earth, or our own lives – there’s One who holds everything “infinitely softly in His hands.” The poem concludes, “Thus all doth fall. This hand of mine must fall / And lo! the other one: – it is the law. / But there is One who holds this falling / Infinitely softly in His hands.” How comforting is that? In a world that’s constantly changing, where everything seems to be in motion, God is the steady hand holding it all together. He’s unchanging, always there, gently guiding us through the ups and downs, the letting go, and the holding on.

So, as we move into the heart of autumn, let’s take a moment to really see the falling leaves for what they are – a summons to surrender. But even in that surrender, we’re never abandoned. Each leaf that falls is held by the same God who holds us. He’s there in every season, every transition, guiding us with a love that never fails.

(Father Patrick Briscoe, OP, is editor of Our Sunday Visitor. Follow him on X @PatrickMaryOP)

Revive, restore, replenish

Posted on September 25, 2024 by sr. alies therese

FROM THE HERMITAGE
By sr. alies therese
Olympic athletes are exhausted. Revive. A single mother has worked two jobs. Revive. The tent went up in the small rural town, the preacher arrived and the people filed in. Revival.

S.E. Hinton, author of The Outsiders says, “Rat race is a perfect name for it. We’re always going and going and going, and never asking where … It seems like we’re always searching for something to satisfy us, and never finding it.”

Searching for revival seems a real thing today in our political moment, in our moment when all seems lost, in a moment when we discover the message of the Scripture. Revival invites us to rest, recover, and feel something new. Maybe you celebrate the Sabbath (the Lord’s Day)? It is a day of revival. It might be Sunday when you or the family chill, play, and eat family favorites. Every Sunday, we can have a day to interrupt the rat race. Every Sunday, we can enter into the peace of God. Every Sunday. Revival. It is the day we can help, hug, and encourage one another to continue searching and learning to love. We can even take a nap! Maybe that’s why it is called Sabbath rest?

“On the seventh day God finished His work.” (Gen 2:1-3) The heavens and the earth were finished.
Restoration continues this notion of revival by reminding us that on that day God not only rested but He “sanctified and blest the day.” How is that going with you? We enter into this sanctification in one way by attending Mass, where we meet Jesus and our community. We are restored to health and reminded that “the seventh day is a Sabbath of solemn rest holy to the Lord.” (Third commandment)

Restoration is gleaned by allowing ourselves to be forgiving and … forgiven. Repentance is a way to restore harmony in the family, in the town or in the country. Indeed, in God’s universe. One way to do this is to allow our Sabbath day to be a constant in our lives. If I make a doctor’s appointment and write it in my diary … unless something tragic happens, I attend. We can do the same with the Sabbath. It is God’s day … it is our day to be refreshed and restored in His love.

Finally, from paying attention to what revival and restoration do for us, we become replenished with an overflowing joy that we have distanced ourselves from anger and hatred, fear and anxiety. Yes, we open up like newborns and breathe deeply. Our hands are lifted to the Lord, our minds are refreshed, and most importantly our hearts have been refilled with God’s loving-kindness. When we were not kind previously, we can say sorry and allow the kindness of God to fill us and we can pass it on to others. Happiness comes from allowing God, who will always replenish us with kindness, joy, and love, to overflow into the family or community.

The English American writer Frances Hodgson Burnett in The Little Princess reminds us, “Anyone who is kind wants to know when people have been made happy. They care for that more than being thanked.”
So, begin to practice a real Sabbath day (Sunday the Lord’s Day) each week and you will deepen your love of God. Learn to read the Scriptures on that day, share them with your family, and know that this love letter from God is to restore you as He replenishes you. Gratitude will be your best prayer.
Blessings.

(Sister alies therese is a canonically vowed hermit with days formed around prayer and writing.)

From Servant of God to sainthood – an update on Sister Thea Bowman’s cause

Posted on September 9, 2024 by Mary Woodward

From the Archives
By Mary Woodward

As September rolls in upon us and schools are now in full swing, our diocesan director of Catholic Schools, Karla Luke, asked for an update on the canonization process of Sister Thea Bowman, she could share with our Catholic schools. We have a wonderful school in Jackson named after Sister Thea and many students are excited about being associated with someone who is on the official path to sainthood in the church.

Putting someone forward for sainthood is one of the noblest things a diocesan church can do. It involves a very intricate and detailed process of studying the life and acts of that person. Many moving parts make up this initiative and keeping them on track is an adventure.

So, where are we in the canonical process? We are right in the middle of what is called the diocesan phase.

JACKSON – A painting of Servant of God Sister Thea Bowman, FSPA by Marshall Bouldin of Clarksdale (1923-2012) hangs in archivist, Mary Woodward’s office. Bouldin, the South’s foremost portrait artist of his time, completed the painting in 1988 and said that Sister Thea would burst forth into song when sitting for the portrait. (Photo by Mary Woodward)

During this phase which has been going on since the cause officially opened in November 2018, the title Servant of God is used when referring to the person. This title is given to those who have been presented and accepted for the canonical process. Therefore, when referring to Sister Thea, her full title now is Servant of God Sister Thea Bowman, FSPA (SOG Sister Thea).

The work being done meticulously right now includes gathering all of the Servant of God’s writings, studying them for sound doctrine, gleaning them for virtue and piety, and transcribing them into type written format. For those who knew the Servant of God, they are fully aware that she would often jot things down on envelopes, napkins, and any scrap of paper she could find. All of these notes have been archived by the Franciscan Sisters in LaCrosse, Wisconsin, where most all of SOG Sister Thea’s papers reside.

Throughout this past summer, an intern has been working in LaCrosse to digitize these writings while many volunteers have been transcribing them to Word documents. All of this is done so that the historical commission can review SOG Sister Thea’s works and develop a report that gives an all-encompassing detail of SOG Sister Thea’s virtuous and pious life.

The historical commission consists of two professors in the field of theology and the archivist for the FSPAs. Technically, they should remain anonymous due to the nature of their work and to avoid any outside influences creating a bias in the process.

Over Labor Day weekend, the historical commission convened in LaCrosse to put eyes on the collection, talk with other FSPA’s who knew the SOG, and create a framework in which to complete their mandate of capturing the SOG’s virtues and documenting all the sources.

In addition to the historical commission, there are two theological censors, also anonymous due to the sensitivity of their work, who examine all of the SOG’s published writings and public statements for orthodoxy to the teachings of the church. These two work independently of each other and submit two separate statements called vota.

On top of the work of the historical commission and the theological censors, we have a scribe, transcribing more than 50 interviews of witnesses who were invited to answer a series of questions about the SOG’s life and virtues – the questionnaire had more than 100 questions, so each interview is rather lengthy.

Finally, once all reports are finished and all writings and interviews transcribed, every single page will be reviewed and given a stamp of approval by the bishop’s delegate and promoter of justice. Then three copies are made of every page for the Dicastery for the Causes of Saints, which are boxed up and sealed then transported to Rome by the postulator, who has been guiding the whole process. A fourth copy is made and sealed to be kept in the diocesan archive vault.

Once all that arrives at the dicastery, the Roman Phase of examination of the cause begins. During this phase, the postulator under the direction of a staff member of the dicastery writes a summary of all the documentation for the dicastery called the “positio.”

This is examined by a panel of theologians who then vote on whether the SOG has lived a heroic life of virtue. If the majority votes in the positive, then the SOG is recommend for review by the Cardinals and Bishops who are members of the dicastery. If after this review the members agree on the virtuous heroicness of the SOG’s life, then the Prefect of the Dicastery recommends to the Holy Father to declare the SOG “Venerable” by means of an official decree from the Holy See.

I know that was a lot to follow but now you can see how ordered and definitive the process really is. It takes time. Our goal is to have the diocesan phase completed by next summer and off to Rome prior to September 2025.

We invite you to pray for the cause, especially for the historical commission, the theological censors, the transcribers, and the postulator as we continue to follow this unique and noble path. And of course, ask SOG Sister Thea to guide us from above with patience and joy.

(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson.)

Early Learning Centers: A year-round commitment to academic excellence

Posted on September 9, 2024 by Karla Luke

MADISON – Staff from Early Learning Centers around the diocese gathered for a professional development event on Aug. 12 at St. Francis parish in Madison. The diocese has four early learning centers – Assisi ELC in Madison, St. Paul ELC in Flowood, Sisters of Mercy ELC in Vicksburg and St. Richard ELC in Jackson. (Photos by Virginia Hollingsworth and Rachel Patterson)

FAITH IN EDUCATION
By Karla Luke
While most elementary and high schools began their academic year in early August, there are some educators who work tirelessly year-round: the staff at our Early Learning Centers. The Office of Catholic Education proudly oversees four Early Learning Centers within the Catholic Diocese of Jackson, where dedicated teams ensure that children, from infants to toddlers, get a strong start on their academic journey.

The Assisi Early Learning Center in Madison, established in 1987 under the leadership of the beloved Sister Paula Blouin, SSND, continues to thrive. Sister Paula led the center for 34 years, and her legacy is carried on by the current director, Latoya Kelly, who was mentored by Sister Paula.

St. Paul Early Learning Center in Flowood has been a cornerstone of early childhood education since the early 1990s. Recently, it welcomed new leadership: Wendi Murray and Susan Irby, following the retirement of director Jennifer Henry and assistant director Darlene Scanlon.

The Sisters of Mercy Early Learning Center in Vicksburg, named for the religious community who helped staff Catholic schools from their beginnings, opened in 2021, amid the challenges of the COVID-19 pandemic. Its establishment was an act of faith and courage by the Vicksburg Catholic community, St. Aloysius and St. Francis. The ELC is currently led by Katie Emfinger.

In March 2024, the newest Early Learning Center opened at St. Richard Parish in Jackson. This modern facility, located in the heart of the city, has the capacity to accommodate 118 students. Ilana Schuetzle, a former preschool teacher at St. Richard Catholic School, serves as the center’s director.

The Catholic Church teaches that parents are the first educators of their children. We are honored that parents have entrusted our Early Learning Centers with the beginning of their child’s education. From as early as six weeks old, children enter our centers where learning begins from day one.

For the past three years, the diocese has organized professional development for all caregivers, directors, assistant directors, and staff members at the Early Learning Centers. Around 120 employees gather annually at one of the four centers to receive training on best practices, curriculum development, classroom management, and various other areas of early childhood education.

On Aug. 12, the Assisi Early Learning Center in Madison hosted a professional development event for all four Early Learning Centers. Speakers from the Madison County Pre-School Specialist Training Department included Kelli Dyess, behavior specialist coordinator; Tanya Graves, student support coordinator; and Robyn May, math specialist. Attendees rotated through each presentation, allowing them to engage with all three speakers. The sessions emphasized the critical role of early interactions, from infancy to preschool, in shaping a child’s future academic success. All presenters highlighted the importance of building strong relationships with both children and their families as the foundation for a child’s success.

MADISON – Staff members of Early Learning Centers work on developing counting schools for preschool children.

The training day was well-received by teachers and caregivers alike. Here’s what some of them had to say:

“The speakers were very knowledgeable about their respective topics. I was highly engaged and learned a great deal. I just wish we had more time!” said a staff member from St. Richard ELC.

“I appreciated the intimate setting of the smaller groups. It allowed us to ask questions and engage more deeply with the speakers,” shared Alexis Emfinger of Sisters of Mercy ELC.

“The professional development meeting was very informative and engaging. I have implemented a number of the skills taught into my daily routine,” said Chiquita Brown from Assisi ELC.

“My teachers were excited to implement the behavior strategies they learned, which included both verbal and non-verbal techniques along with positive reinforcement. Nursery teachers were especially eager to read The Pout-Pout Fish book to their babies, and they loved the phonics and reading strategies we discussed,” said Wendi Murray of St. Paul ELC.

This day of learning highlights our ongoing commitment to continuous improvement as educators and administrators. From infancy through high school, we invest in our teachers, who in turn invest even more in our students – both spiritually and academically.

We thank Latoya Kelly and her team for graciously hosting this year’s gathering. We look forward to next year’s Professional Development Day for Early Learning Centers.
In faith, hope, and love…

(Karla Luke is the executive director of Catholic Schools for the Diocese of Jackson)

Radiating the light of faith: Lessons from St. Gregory the Great

Posted on September 9, 2024 by Joseph Kopacz

By Bishop Joseph R. Kopacz, D.D.
“We do not proclaim ourselves. Rather we proclaim Jesus Christ as Lord and ourselves as your servants for the sake of Jesus. For the God who said, ‘Let light shine out of darkness,’ has enabled his light to shine in our hearts to enlighten them with the knowledge of the glory of God in the face of Jesus Christ. However, we hold this treasure in earthen vessels so that it may be clear that this immense power belongs to God and does not derive from us.” (2Corinthians 4:5-7)

This scripture passage is taken from the first reading on the Memorial of St. Gregory the Great at the Mass for the Diocesan Catholic School Teacher Development Day last week. The life of this great Doctor of the western church, one of four along with Saints Ambrose, Augustine and Jerome, is an exceptional prism to view the varied dimensions of Catholic School educators. As in the life of Pope St. Gregory the Great, all educators in the faith are called upon to celebrate, live and circulate the treasure of faith, and not simply hold it within tucked away as if in a safety deposit box.

St. Gregory served as Pope from 590-604 AD. Throughout much of his life and especially as the successor of St. Peter the glory of God was evident, illuminating the presence of Jesus Christ in the church and in society.

He grew up in a prominent family in Rome, was well educated, a man of deep faith and very committed to service. Upon the death of his parents, he directed his wealth to the establishment of monasteries, assuming the vocation of a monk and serving as the Abbot. His administrative gifts were widely recognized and Pope Pelagius II who ordained him a deacon in 579 sent him as a legate to Constantinople. He returned to his monastery after his tour of duty in the East, but with the death of the Pope Pelagius in the plague that swept through Rome, by popular acclaim in the church and in society Gregory was swept into the papal office.

By the grace of God his accomplishments were legion over his 15 years at the center of the church. From the heart of the monastery, he brought Gregorian Chant into the mainstream of the church. Steeped in the scriptures he expended great effort in the renewal of the clergy, including the office of bishop. He commissioned missionaries far and wide to Africa, France, Spain, and to present day England and Scotland to convert the Anglo Saxons. The propagation of the faith is the church’s irrepressible missionary impulse, the Great Commission of Jesus (Matthew 28) and is integral to the ministry of the pope. At this very hour I am writing, Pope Francis is on a missionary journey to Asia, including Indonesia, Papua New Guinea, Singapore, East Timor, etc. As a final note, St. Gregory was an accomplished scholar whose writings remain a cherished part of the church’s treasury.

Amid all his scholarship, and accomplishments, in the Office of Readings for his feast day we have a glimpse of the heart of the man who knew he was an earthen vessel who held an eternal treasure. “Indeed, when I was in the monastery, I could curb my idle talk and usually be absorbed in my prayers. Since I assumed the burden of pastoral care, my mind is concerned with so many matters. I must weigh the behavior and acts of individuals. I am responsible for the concerns of our citizens. I must worry about the invasions of roving bands of barbarians and beware of the wolves who lie in wait for my flock. With my mind divided and torn to pieces by so many problems how can I meditate, or preach, or teach, or lead wholeheartedly? Moreover, at times I let my tongue run, and because I am weak, I find myself drawn little by little into idle conversation, and I begin to talk freely about matters I would have avoided. … So, who am I to be a watchman, for I do not stand firmly on the mountain of action, but lie down in the valley of weakness? However, the all-powerful creator and redeemer of mankind can give me despite my weakness a higher life and effective speech; because I love him, I do not spare myself in speaking of him.” Gregory described his ministry as Servant of the Servants of God, a title that has anchored the papacy to Jesus Christ the Servant ever since.

The key for all of us, like Pope St. Gregory, is the treasure we hold in the earthen vessels of our lives, the weakness and vulnerability from within, and often the unpredictability around us. The treasure is the faith, hope and love, this year’s theme for our Catholic School communities, that is the glory of God shining on the face of Jesus Christ. From the center of the church to all points on the compass, all the baptized are called to be disciples radiating the One who is the light of the world, true God from true God.

Dark memory

Posted on September 9, 2024 by Ron Rolheiser

IN EXILE
By Father Ron Rolheiser, OMI
Inside each of us, beyond what we can picture clearly, express in words, or even feel distinctly, we have a dark memory of having once been touched and caressed by hands far gentler than our own. That caress has left a permanent mark, an imprint of a love so tender and deep that its memory becomes a prism through which we see everything else. This imprint lies beyond conscious memory but forms the center of our soul.

This is not an easy concept to explain. Bernard Lonergan, one of the great intellectuals of the past century, tried to explain it philosophically by saying we bear inside us “the brand of the first principles,” namely, the oneness, truth, goodness and beauty which are the attributes of God. That’s accurate, but abstract. Maybe the old myths and legends capture it better when they say that, before birth, each soul is kissed by God, and it then goes through life always in some dark way remembering that kiss and measuring everything it experiences in relation to that original sweetness. To be in touch with your heart is to be in touch with this primordial kiss, with both its preciousness and its meaning.

What exactly is being said here?

Within each of us, at that place where all that is most precious within us lives, there is an inchoate sense of having once been touched, caressed, loved, and valued in a way that is beyond anything we have ever consciously experienced. In fact, all the goodness, love, value, and tenderness we experience in life fall short precisely because we are already in touch with something deeper. When we feel frustrated, angry, betrayed, violated or enraged, it is because our outside experience is antithetical to what we already hold dear inside.

We all have this place, a place in the heart, where we hold all that is most precious and sacred to us. From that place our own kisses issue forth, as do our tears. It is the place that we most guard from others, but the place where we would most want others to come into; the place where we are the most deeply alone and the place of intimacy; the place of innocence and the place where we are violated; the place of our compassion and the place of our rage. In that place we are holy. There we are temples of God, sacred churches of truth and love. There we bear God’s image.

But this needs understanding: the image of God inside of us is not a beautiful icon stamped inside of our soul. No. The image and likeness of God inside us is energy, fire and memory; especially the memory of a touch so tender and loving that its goodness and truth become the prism through which we ultimately see everything. Thus, we recognize goodness and truth outside of us precisely because they resonate with something that is already inside us. Things touch our hearts when they touch us here. Isn’t it because we have already been deeply touched and caressed that we passionately seek a soulmate, that we seek someone to join us in this intimate place?

And, consciously and unconsciously, we measure everything in life by how it touches this place: why do certain experiences touch us so deeply? Why do our hearts burn within us in the presence of any truth, love, goodness or tenderness that is genuine and deep? Is not all deep knowledge simply a waking up to something we already know? Is not all love simply a question of being respected for something we already are? Are not the touch and tenderness that bring ecstasy nothing other than the stirring of deep memory? Are not the ideals that inspire hope only the reminder of words somebody has already spoken to us? Does not our desire for innocence (and innocent means “not wounded”) mirror some primal unwounded place deep within us? And when we feel violated, is it not because someone has irreverently entered the sacred inside us?

When we are in touch with this memory and respect its sensitivities, we are in touch with our souls. At those times, faith, hope and love will spring up in us, joy and tears will both flow through us freely, and we will be deeply affected by the innocence and beauty of children, as pain and gratitude alternately bring us to our knees.

That is what it means to be recollected, centered. To be truly ourselves is to remember, to touch and to feel the memory of God’s original touch in us. That memory fires our energy and provides us with a prism through which to see and understand.

Sadly, today, too often a wounded, calloused, cynical, over sophisticated and overly adult world invite us to forget God’s kiss in the soul, to view this as childish. But, unless we lie to ourselves and harden ourselves against our own ourselves (the most dangerous of all activities), we will always remember, dimly, darkly, unrelentingly, the caress of God.