Entertainment

Thank You for Your Service

By Joseph McAleer
NEW YORK (CNS) – For many soldiers returning from war, a brand-new battle for survival begins at home. That struggle is depicted in “Thank You for Your Service” (Universal), a powerful drama about the devastating impact of post-traumatic stress disorder.
Writer-director Jason Hall, inspired by David Finkel’s eponymous nonfiction book, chronicles fact-based stories of veterans of the Iraq War as they work to reconnect with their civilian lives and seek healing, with mixed results.
At the heart of the film is Sgt. Adam Schumann (Miles Teller), who arrives in Kansas with his squad after their latest tour of duty. Outward appearances deceive: Schumann’s smiling demeanor masks an inner turmoil.
He is haunted by the recent death of fellow Sgt. James Doster (Brad Beyer), and the near-fatal wounding of squad member Michael Emory (Scott Haze), felled by a sniper’s bullet. Schumann feels responsible for Doster’s death, and is unable to face his grieving widow, Amanda – played by Amy Schumer, in a less-than-successful departure from her comedic persona – who demands to know how her husband died.

Miles Teller, Beulah Koale and Joe Cole star in a scene from the movie “Thank You for Your Service.” The Catholic News Service classification is A-III — adults. The Motion Picture Association of America rating is R — restricted. Under 17 requires accompanying parent or adult guardian.(CNS/Universal)

Schumann reunites with his wife, Saskia (Haley Bennett), and his two small children. But despite the horrors of war, he misses his old life and the camaraderie of his men.
“I was a good soldier. I had purpose, and I loved it,” he says.
As Schumann bottles up his emotions, Saskia tries to break down the barrier between them. “Don’t spare me the details,” she pleads. “I can take anything but quiet.”
Meanwhile, another member of the unit, Tausolo Aeiti (Beulah Koale), is in even worse shape, coping with a brain injury sustained during a bomb explosion. As his world falls apart, Aeiti drifts into crime and drugs.
Both Schumann and Aeiti know they need help, and turn to the local Veterans Affairs hospital. But that institution is swamped with requests and low on resources. With waiting lists extending for weeks, returning soldiers are often forced to fend for themselves.
Hall, who wrote the screenplay for another Iraq War drama, 2014’s Best Picture-nominee “American Sniper,” offers a brutally honest portrayal with an emotional intensity that is at times difficult to watch. He evokes sympathy for the veterans and their plight as well as outrage at a bloated bureaucracy seemingly unable to cope with the PTSD crisis at hand.
The film contains graphic wartime violence and bloodshed, a suicide, drug use, a glimpse of full female nudity, sexual banter, a couple of uses of profanity and pervasive rough and crude language. The Catholic News Service classification is A-III – adults. The Motion Picture Association of America rating is R – restricted. Under 17 requires accompanying parent or adult guardian.
(McAleer is a guest reviewer for Catholic News Service.)

A Bad Moms Christmas

By John Mulderig
NEW YORK (CNS) – Aggressive vulgarity is the incongruous hallmark of this holiday-themed sequel. As the trio of mothers (Mila Kunis, Kristen Bell and Kathryn Hahn) featured in the 2016 original deal with the wholly unrealistic problems caused when their own moms (Christine Baranski, Cheryl Hines and Susan Sarandon) show up for Christmas, with or without an invitation, the only thing more tiresome than their sex-obsessed wisecracking is their self-important resolve to take the feast back and celebrate it in their own fashion. Since that approach includes ogling male strippers dressed as “sexy Santas,” for one of whom (Justin Hartley) Hahn’s character falls, to say they’ve lost touch with the reason for the season is an understatement. Ditto returning co-writers and directors Jon Lucas and Scott Moore.

Mila Kunis and Jay Hernandez star in a scene from the movie “A Bad Moms Christmas.” The Catholic News Service classification is O — morally offensive. The Motion Picture Association of America rating is R — restricted. Under 17 requires accompanying parent or adult guardian.(CNS photo/STX Entertainment)

Blasphemy, cohabitation, drug use, strong sexual content including partial nudity and much obscene humor, several uses of profanity, pervasive rough and crude language. The Catholic News Service classification is O – morally offensive. The Motion Picture Association of America rating is R – restricted. Under 17 requires accompanying parent or adult guardian.
(Mulderig is on the staff of Catholic News Service.)

Novitiate

By Sister Hosea Rupprecht
NEW YORK (CNS) – “Novitiate” (Sony Classics)
At a time when the reforms of Vatican II caused some nuns to leave the convent, a wide-eyed young woman (Margaret Qualley) decides to enter, having fallen in love with God.

Melissa Leo stars in a scene from the movie “Novitiate.” The Catholic News Service classification is O — morally offensive. The Motion Picture Association of America rating is R — restricted. Under 17 requires accompanying parent or adult guardian. (CNS photo/Sony Pictures Classics)

There a rigid tyrant of a mother superior (Melissa Leo) lords it over her new charges, making it her mission to scrutinize them to see if they are up to the rigors of life in the order. Writer-director Margaret Betts follows the novices as they struggle with faith, sexuality, and the effects of change in the church. An artistic drama with compelling performances, the film nonetheless reveals its creator’s lack of familiarity with Catholicism and ultimately takes a stand viewers of faith are bound to reject. Strong sexual content, including full nudity, same-sex kissing, implied masturbation and lesbian sexual activity, one use of profanity, several instances of rough language, at least one crude term. The Catholic News Service classification is O – morally offensive. The Motion Picture Association of America rating is R – restricted. Under 17 requires accompanying parent or adult guardian.

(Sister Rupprecht, a Daughter of St. Paul, is a guest reviewer for Catholic News Service.)

We’ll all have plenty in the land of no more

REFLECTIONS ON LIFE

 

By Father Jerome LeDoux, SVD

By Father Jerome LeDoux, SVD
While we have looked for more all our lives, the most wonderful thing God has promised us to possess and enjoy forever, aside from the Beatific Vision of God, is The Land of No More. Only God could make so stupendous an offer – and deliver it! Imagine searching all our lives and striving all our lives to reach The Land of No More. As futile as it may sound, the Land of No More is where everyone good as well as everything good resides. Once we are safely there, we need look no more to escape all the negative and hurting people and turmoils of our lives on earth.
Revelation 21:3-4 exults, “Behold, the dwelling place of God is with people, and he will live with them. They will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and there will be no more death or mourning or crying or pain, for the former things have passed away.”

As the old Negro Spiritual says of The Land of No More,
Soon I will be done with the troubles of the world,
troubles of the world,
troubles of the world.
Soon I will be done with the troubles of the world,
Goin’ home to live with God

No more weeping and awailing,
No more weeping and awailing,
No more weeping and awailing,
I’m goin’ home to live with God.

There will be no more angst, no more negative stress that we identify as public enemy number one in the world. The peace of mind, peace of heart, peace of soul that we all seek, often in vain, are destroyed by angst and negative stress.
We think so often, “How can I remove angst, anxiety, negative stress, worry and fear from my mind, family, church and community?” In The Land of No More, there will be no more anxiety, worry and fear, who are the first cousins of angst
The Land of No More will never allow us to thirst again, for as Jesus told the Samaritan woman at the well in John 4:14, “Whoever drinks of the water I will give will never be thirsty again.” Somehow, I wonder whether this lack of thirst excludes the desire to enjoy the pleasure of swimming in heaven. Also, I dare venture the opinion that the Beatific Vision of God does not preclude our being able and free to cruise the galaxies instantaneously through the gift of agility in our glorified bodies unfettered and enjoy forever “a new heaven and a new earth” as in Revelation 21.
No hunger is another casualty of the Land of No More, with the promise of Jesus in John 6:30, “I am the Bread of life; whoever comes to me shall not hunger.” So, will the world’s best chefs – professional or homespun – be out of work/play?
After the many painful, often bitter separations from our dear ones here on earth, we will be so happy and proud to enter The Land of No More, where all our heartbreaking separations from and deprivations of the company of our dear ones are no more. Such abject loneliness, separation, deprivation and abandonment were suffered to the full as Jesus was about to die on his cross on Good Friday, as we read in Matthew 27:46, “Eloi, Eloi, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” Some scholars think Jesus lost the Beatific Vision momentarily.
Very importantly and very interestingly, The Land of No More is a place with no strangers. As we have never known anyone here on earth, we’ll know the Father, Son and Holy Spirit, Mary, the mother of Jesus, his foster father Joseph, his cousin John the Baptist, Saint Peter, Saint Paul, the Little Flower, all the saints, all our relatives, our friends, our erstwhile enemies, and, hugely, by far most of the 108 billion people (cf. Population Reference Bureau) who have ever lived on earth. Yes, I believe that by far most souls will be saved through the blood of Jesus Christ. And, somehow, we will even get to know the angels, those pure spirits always with God.
“May they rest in peace,” we pray for the dead, but in The Land of No More:
One of these mornings, won’t be very long,
You will look for me and I’ll be gone;
I’m going to a place where I’ll have nothing, nothing to do
But just walk around, walk around heaven all day.
God is love, and all who abide in love abide in God and God in them.” (1 John 4:16)

(Father Jerome LeDoux has written Reflections on Life since 1969.)

Ancient tradition lends strength to modern advocacy

Millennial reflections

 

Father Jeremy Tobin

By Father Jeremy Tobin, O. Praem
Before every general chapter of the Norbertine Order there is a fraternal visitation by the head of our order to all the houses throughout the world. The Priory of St. Moses the Black and its motherhouse, St. Norbert Abbey in De Pere Wisconsin, will have completed the visitation before the next General Chapter at Rolduc in the Netherlands in 2018. Here, at the Priory, at the opening address of his visit here, Abbot General Thomas quoted Pope Francis saying that religious must be prophetic. They must be the prophetic voice of the church, and speak out for those who have no voice. Pope Francis has said that being prophetic can be messy, but urged us to be courageous.
Religious by their nature are the prophetic dimension of the Church. Looking at the lives of various founders of religious communities you find them responding to a call to do something new, to meet situations that demand attention. Pope Francis tells us to go to the margins, reach out to the peripheries. Go where the need is. Be with the suffering, the poor, the scapegoated.
Look at Jesus in the Gospels. His friends were the marginalized, the outcast, the labeled. For that he was condemned. Down the centuries that is what religious do. Whether priests, brothers or sisters, their character comes from the charism of their community. How they respond to current situations is largely within the frame of their community’s charism. The ancient orders often are more flexible because they have survived so much. Their charisms are more generic leaving the possibility open to respond to any need the times call them to meet.
I begin with this to say that my community, the Norbertines, has begun celebrating more than nine centuries of existence. We were just a little more than a hundred years old when we faced and survived the Mongol invasions of Europe. Places we built our monasteries ended up in two countries when borders were drawn. We have survived a lot since then, but continue to respond to the needs of the times.
Since the Second Vatican Council we have responded in many ways to issues of social justice. One our priests in Wisconsin helped found the American Indian Movement (AIM) that still works for human rights for native Americans.
In Peru we confronted massive poverty and lack of health care by establishing mini parishes in Lima and a string of clinics, that still operate on the Rio Napo, a tributary of the Amazon. We came to Mississippi to respond to the spiritual and material needs of African Americans. We are still involved at Christ the King on in South Jackson. Our local founder retired from a career at Jackson State University. Another one is involved in advocacy and writing about human rights and promoting fair and just legislation.
Pope Francis has reawakened the original spirit of Vatican II when he described the Church as a field hospital, a MASH unit that meets the people where they are, in whatever shape, and responds with mercy and compassion and a listening ear. The people with no voice need a voice and we are that voice. We collaborate with our fellow Christians, whatever denomination, addressing issues of inequality and justice. Pope Francis is asking religious to push the barriers further to speak out for issues that confront the world. He has given us a new image of what it is to evangelize, to bring good news, not bad news, to the poor. He calls us to address climate change head on. It isn’t that we don’t have issues to address, they are all around us.
Religious, by our vocation, are called to take risks, to say what must be said, to speak truth to power. That is what prophecy is. It is conveying the vision of justice and mercy welling up inside to bring hope to those who have little hope. It is taking risks.
Even ancient, monastic orders like mine are called to go out and be with the people who need to hear the good news of the Gospel, of deliverance and hope. Some need to take greater risks and follow their call. In these perilous times the poor and marginalized, the discriminated and oppressed need to hear the Gospel message of deliverance of redemption and of hope. Social justice is at the heart of the Gospel and we must bring that message home.
(Father Jeremy Tobin, O.Praem, lives at the Priory of St. Moses the Black, Raymond.)

El obispo Kopacz habla en solidaridad con los soñadores

El Obispo Joseph Kopacz hizo la siguiente declaración el jueves 2 de noviembre en apoyo de los “soñadores,” personas traídas a los Estados Unidos cuando eran niños y que desean seguir un camino hacia la ciudadanía. Mientras el presidente Donald Trump y los miembros del Congreso luchan contra los problemas de inmigración, los obispos y otros líderes religiosos alzan la voz a favor de la compasión, la razón y una reforma significativa. El obispo envió copias de esta declaración a las parroquias que sirven a las poblaciones hispanas en la diócesis de Jackson, ofreciendo a los pastores la opción de compartirla con sus comunidades.

Queridos amigos en Cristo,
Con el paso del tiempo desde el 5 de septiembre y la decisión de la Acción Diferida para Llegadas en la Infancia, DACA, aquellos que no se ven afectados directamente pueden ser arrullados en el sueño de que esta crisis ha pasado. Todos los que se ven directamente afectados, ya sea personalmente o con un familiar, amigo o vecino, saben de manera diferente. A menos que esta realidad sea abordada justa y exhaustivamente por el Congreso de los Estados Unidos en marzo de 2018, esta decisión presidencial se convertirá en una crisis para todos los Soñadores afectados, así como todas sus vidas se verán negativamente afectadas, especialmente los miembros de la familia.
Como obispo de la diócesis de Jackson, me solidarizo con mis hermanos obispos en todos los Estados Unidos, junto con todos los Soñadores para quienes esta nación es la única patria que conocen. Ustedes han vivido aquí la mayor parte de sus vidas, fueron educados aquí, trabajan aquí, y muchos de ustedes han defendido a nuestra nación en los Servicios Armados, todo lo cual es para decir que han soñado aquí y han estado construyendo una vida para ustedes mismos mientras contribuyen al bienestar de nuestra nación. La diócesis de Jackson se solidariza con ustedes, les da la bienvenida, ora con ustedes y por ustedes, y defenderá una decisión legal justa cuando el Congreso de los Estados Unidos aborde este tema crítico de integridad e identidad nacional. Ustedes son nuestros hermanos y hermanas en el Señor Jesús, miembros de la Iglesia Católica y la familia de Dios, y trabajaremos para mantener su dignidad y el lugar que les corresponde en nuestra nación.
En la paz de Cristo,
Obispo Joseph Kopacz

Diocese partners with Givelify app

JACKSON – Donors can now give to the Diocese of Jackson through an app on their tablet or phone. Givelify is available on the Apple and Google Play download centers. Users create their own secure account and can then donate in a few taps. The diocese will take care of tax documentation.
The Office of Stewardship and Development decided to use the Seminarian Education Challenge for the launch of Givelify for the diocese. Other organizations will be added later. The Seminarian Education Challenge is an effort to raise $100,000 in one year to help pay for tuition for diocesan seminarians. “This app is a very cost effective option for the diocese and will let people give from wherever they are,” explained Rebecca Harris, director of Stewardship and Development for the diocese. “We are always looking for ways to make it easy for people to support the causes that mean a lot to them. Online and mobile giving are great ways to get people involved,” she added.
To download the app, search for Givelify in the application store on a device. The download is free. Once you have the app, open it and search for Catholic Diocese of Jackson and look for a photo of Bishop Joseph Kopacz with the seminarians.

2017 Diocese of Jackson Seminarians

The Diocese of Jackson currently has 10 men in discernment for the priesthood serving in parishes or studying at one of three seminaries. Please keep them in your prayers. Anyone interested in learning more about vocations in our diocese can find contacts and details on the vocations page of the website: www.https://jacksondiocese.org/about/offices/vocations/

Deacons to be ordained May 31, 2018
Deacon Nicholas Adam
Deacon Aaron Williams

Notre Dame Seminary, New Orleans, La
Mark Shoffner
Adolfo Suarez Pasillas
César Sánchez Fermín
Franklin Eke
Andrew Nguyen

Sacred Heart Seminary, Franklin, Wis.
Carlisle Beggerly

St. Joseph Seminary College, St. Benedict, La.
Andrew Bowden
Tristan Stovall

L-R bottom: Adolfo Suarez Pasillas, Mark Shoffner, Deacon Nicholas Adam, Bishop Joseph Kopacz, Deacon Aaron Williams, Andrew Nguyen, 2nd and 3rd row Andrew Bowden, Franklin Eke, group of Knights of Columbus 2nd row on left Tristan Stovall.

Foundation offers legacy giving

JACKSON – People plan so many things throughout their lives. They put tremendous thought into Christmas or wedding gifts for loved ones. Purchasing a house or car can take months of research and debate. So why not take the time to plan that last gift to something that has been such a big part of your life – your Catholic faith?
There is often confusion surrounding the term ‘planned giving.’ What does that really mean? Simply put, it means taking time to determine what gift will become a legacy, usually given to an organization that is close to your heart.
The staff at the Catholic Foundation can help plan out that gift. There are different giving opportunities and staff can help determine which type of gift is right for each person. A family can start a trust or designate a gift through a will. Other options include a charitable gift annuity or a gift of life insurance.
Many people have chosen their legacy gift because they want a loved one to be actively remembered at their parish after they are gone. Another misconception is that only the very wealthy can leave a legacy gift. This is not the case. Planned giving can be affordable for any family with the right deliberation.
“When I first started with The Catholic Foundation, I was speaking to a donor who started a trust. He said, ‘My wife poured so much love, sweat and tears into her students and the school. I want the school and even the future students to continue to feel that love, so I started a trust in her memory. It may not be much in terms of dollars, but for me, knowing that her legacy will strengthen this school brings me comfort,’” said Rebecca Harris, executive director of the Catholic Foundation. “These are the stories I often hear from our donors. I enjoy working with people throughout our diocese helping them to structure gifts that will honor their legacy. When you come to the Foundation you are not giving to the Catholic Foundation but rather, through the Catholic Foundation. We simply invest and administer your donations so that your gift will benefit your parish, school or the ministries that are important to you,” added Harris.

JACKSON – Members of St. Richard Parish listen to a presentation on planned giving and end-of-life issues offered by the Catholic Foundation and the parish in October. (Photo by Rebecca Harris)

Recently, the Foundation worked with Father John Bohn, pastor of Jackson St. Richard Parish and his development director Shannon Garner, to host a life planning seminar. “I normally like to host a seminar annually to share with parishioners information about our Catholic teachings on end-of-life issues, and then incorporate stewardship and planned-giving information into it.,” said Father Bohn. “As healthcare technology advances, it is important for Catholics to know what is and is not acceptable in regards to preserving human life. Likewise, I like to share information with them about the need for wills, durable powers of attorney, and advanced directives for healthcare. Finally, it is appropriate to also encourage parishioners to begin to think long-term about making gifts to the Church, be it money, property, stocks or other types of investment vehicles. Parishioners who have attended these seminars are always grateful for the information they receive. We answer a lot of their questions, and we ‘plant seeds’ for giving that consistently bear great fruit for our Church,” he added.

The Catholic Foundation provided a will planning guidebook designed to help families think about how to divide their estates prior to visiting with their estate planning attorney. John Fletcher, an attorney at Jones and Walker in Jackson, answered questions and gave advice on the importance of having a will and keeping it updated.
Steve Massey from Wealth Partners was on hand to discuss the different types of planned gifts and answer any questions. Massey is an advocate for planned giving as a way to honor his parish community. “Over the years, St. Richard’s Church and School have provided so much of our family’s faith foundation. Planned giving is a way for us all to be good stewards of the valuable gifts we have received and to make sure these institutions remain viable and financially sound to provide for future generations,” said Massey. No one likes to think about death and dying. However, simple decisions made now can help those left behind. A Foundation representative will ask each family to consider what had an impact on its faith life – perhaps their parish, a Catholic school, a service center. Supporting seminarian education, or possibly retired priests will resonate with a particular family. Those interested in a planning session can contact Rebecca Harris at 601-960-8477 or rebecca.harris@jacksondiocese.org.

Dominican sister heard vocational call at adoration

From November 5 – 11, Catholics around the United States celebrated National Vocations Awareness Week, a yearly event where parishes energetically promote and pray for an increase of vocations to the priesthood, diaconate and consecrated life. This special week was designed by the U.S. Conference of Catholic Bishops (USCCB) to help encourage vocation awareness and inspire young people to ask, “To what vocation in life is God calling me?”
If you would like to find out where God is calling you, please visit www.vocationnetwork.org for a Vocation Match quiz, religious community search and other resources.

By Carol Zimmermann

Sister Anna Wray, a Dominican Sister of St. Cecilia, poses for a photo on the campus of The Catholic University of America in Washington Oct. 24. (CNS photo/Tyler Orsburn)

WASHINGTON (CNS) – Sister Anna Wray is a big fan of eucharistic adoration.
There is something about the quiet time in prayer that has spoken powerfully to her over the years making her understand God a little more and also get a clearer sense of her path in life.
It’s where – as a self-described “not particularly pious” teenager – she said she felt God’s love profoundly even though she was just joining some high school friends for early morning weekday adoration without really knowing what it was. She was drawn in by the group and the appeal of breakfast afterward before school started.
It’s also where she went some evenings in college and, as she put it, parked herself one night during her senior year, desperate for direction. At the time, she was dating and had already considered a religious vocation and neither fit felt right. There, in the quiet chapel tucked between classrooms, she got a clear sense of what God wanted her to do, not with specific details or through a thundering voice, but an answer to what she had been seeking: a sense of peace and a realization she should pursue the religious life.
And now, 15 years from those college days, Sister Anna, a Dominican Sister of St. Cecilia, finds herself frequently back at that chapel at The Catholic University of America in Washington while on the school’s campus working on her doctorate in philosophy. A philosophy major as an undergrad, she now teaches a freshman philosophy class while writing a dissertation on Aristotle, the ancient Greek philosopher who lived in the 300s B.C.
As a student nearly two decades ago, she might not have believed she would someday be back on campus, as a sister no less, dressed in a long white habit and black veil.
That’s because when she came to Catholic University she had no sense of women religious. She hadn’t known any sisters from her hometown of New Canaan, Connecticut, or from the public high school she attended. When she got to college, she was so shocked to see a Dominican friar walking in a long flowing white robe that she followed him and finally asked him who he was.
He invited her to join him at vespers with the Dominicans and Sister Anna, then simply Andrea Wray, was taken aback by the prayers and watching the priests and brothers. “I want this,” she thought, and when she found out the Dominican order also had sisters, it seemed a natural fit for her.
But she also was not about to do what seemed so obvious.
Sister Anna visited the Dominicans of St. Cecilia at their motherhouse in Nashville, Tennessee, during a spring break. After her stay, which raised a lot of questions in her mind, she decided the community wasn’t for her.
She wondered if she was cut out for religious life, if she needed to find a different community, or if she should pursue a relationship and even marriage.
In the confusion years later, she simply asked the question: “Lord what do you want?” that night in the chapel. The answer she felt was simple but poignant. She felt God wanted her to follow him, or as she described it: He wanted her heart. When she realized this, she felt at peace.
“It was a huge grace that it was God calling me,” she said.
Sister Anna went back to the Dominicans where she professed her final vows in 2009. She even embraced teaching – a charism of the Dominicans that she initially wondered if she could do. “Once I was in the classroom I loved it,” she said of her experience teaching kindergarten and then high school and college classes.
She said the job puts you “closer to souls” than most other roles, other than parents, adding that “education is a mission field.”
She also said Dominicans “go where we are sent,” which for her in 2008 meant going to Australia as part of a delegation to assist with preparations for World Youth Day.
Her own World Youth Day experience in 2000 in Rome also helped influence who she is today. She said she took to heart the message of St. John Paul II who said: “Do not be afraid to live the Gospel directly.”
“That is something I have tried to do ever since,” she told CNS in an interview nine years ago.
And these days, as the number of young women joining the Nashville Dominicans continues to increase, Sister Anna is not surprised.
As she sees it: “The steady stream of young women are drawn by God’s voice and the presence of the Holy Spirit in us.”

(Follow Zimmermann on Twitter: @carolmaczim.)

Seminarian: God wrote straight with crooked lines

By Mark Pattison
WASHINGTON (CNS) – Anthony Federico is one of three seminarians from the Archdiocese of Hartford, Connecticut, studying at Theological College in Washington. But he’s the only one of them to inadvertently create an internet outcry.
Federico, who is 33 and in the third year of his theologate at Theological College, grew up in Connecticut, a big fan of the National Hockey League’s Hartford Whalers, who have since decamped to Charlotte, North Carolina. He was possibly an even bigger fan of baseball’s New York Yankees – so much so that he couldn’t watch the opening game of the World Series as he was still mourning the Bronx Bombers’ playoff exit the week before.

Anthony Federico, a seminarian from the Archdiocese of Hartford, Conn., poses for a photo inside Theological College in Washington Oct. 25. (CNS photo/Tyler Orsburn)

Not only was Federico a fan, he was a participant: hockey, baseball, soccer, swimming and tennis, from youth leagues to high school at Notre Dame in West Haven, Connecticut. At Providence College, Federico majored in theology – not the keenest choice for finding a job in the big, wide world.
However, his passion for sports landed him a job at ESPN back in his home state. In an interview with Catholic News Service, Federico said he saw it as “vindication” that he could get gainful employment despite his theology major. He worked there seven years, first in the tape warehouse finding and shuttling vintage footage where it needed to go.
Then Federico got an assignment in ESPN’s “mobile group” in digital media work – a job he considered a plum. “It was the right place at the right time,” he said, as cellphone usage was exploding.
Then came the incident that changed Federico’s career path.
In 2012, a little-heralded guard named Jeremy Lin, a Taiwanese-American, started playing terrific basketball for the New York Knicks, gaining international fame. Those in the know started gushing about Lin’s emergence.
Eventually, Lin’s star dimmed. ESPN had a story ready to go about it. It was Federico’s task to write the headline. He wrote “Chink in the Armor” never intending it, he said, to be an ethnic slur against Lin.
But the damage was done, the blowback immediate and intense, and the fallout inevitable. Federico got fired within days from the only job he’d had his adult life.
Federico, the eldest of five siblings, moved back in with his parents, who did their best to shield him from “the daily hate mail and death threats,” he said.
Over time, Federico picked himself up dusted himself off. In a meeting he attended with representatives of a start-up in Stamford, Connecticut, just to give advice, he walked away with a job offer to be a consultant.
As opposed to working at ESPN, which nearly always entailed the late shift, Federico worked days for the startup. He told CNS he’d walk around Hartford on his lunch hour, taking in the sights.
He came upon a church that had a weekday Mass at 12:10 p.m. After dismissing the thought at first with “I’m not a daily Mass goer,” Federico went inside one day and got hooked. Soon, colleagues asked him what he was doing with himself during his lunch hours. “Come and see” was his reply.
So they went. And saw. And discussed. Few of them were Catholic, and they posed serious questions about Catholic belief and practice. “These are brilliant people,” he said. “I had to go home and look at the Catechism (of the Catholic Church)” to frame suitable answers for the next day.

Anthony Federico, a seminarian from the Archdiocese of Hartford, Conn., poses for a photo inside the recreation room at Theological College in Washington Oct. 25. In 2015, the former sports journalist was the college’s darts, pool and ping-pong champion. (CNS photo/Tyler Orsburn)

On another visit, he noticed the “struggle” of the parish priest, who was in the confessional before the noonday Mass, but did not have enough time to hear everyone’s confession before he had to prepare to celebrate Mass. “I thought, ‘If we just had more priests … ohhhh, I get it, Lord,’” Federico recalled.
That was the moment he knew his vocation.
“I had a good deal. I was making money, traveling a lot. I thought I had the life I was supposed to have,” Federico said. “I was content with my life, but not happy.” He added family and friends were “surprised, but not shocked” with his decision.
Federico said he had considered priesthood as early as age 15, but always distanced himself from the idea. When he went to the Hartford archdiocesan vocation office, the personnel knew him already – not from his ESPN notoriety, but because he had applied a couple of years before only to be “nervous, scared, afraid” of following through. “I was looking at it through the no’s, not the yes,” he added. This time “I am doing this in freedom,” he said.
This marks Federico’s fifth year at Theological College, which is the national diocesan seminary of The Catholic University of America and directed by the priests of the Society of St. Sulpice. His first two years were for an undergraduate grounding in philosophy, as well as to acclimate to seminary life.
And while he’s getting his classwork in, and living in rectories and learning from pastors during the summers, Federico hasn’t renounced his love of sports.
He said he and his fellow seminarians have won four intramural championships at Catholic University, which is across the street from the seminary. Theological College also won the Vianney Cup, a soccer tournament for four East Coast seminaries.
And while some laypeople participate in “Iron Man” triathlons – swimming, bicycling and running – Federico was the 2015 winner of the “Iron Seminarian” competition that takes in the decidedly different pursuits of darts, pool and ping-pong.
“People think seminarians live in some dark building and walk like this,” he said, imitating a slow, straight walk with palms pressed together at chest level. “We have a great culture here.”
And, if all goes according to plan – provided it’s God’s plan – Federico will be ordained to the priesthood in spring 2019.

(Follow Pattison on Twitter: @MeMarkPattison.)