Cardinal Bernard Law’s death leaves conflicting legacy

JACKSON – The death of Cardinal Bernard F. Law on Dec. 20, at the age of 86, brought forth a range of conflicting reactions and emotions in the Diocese of Jackson and around the world. Cardinal Law began his priestly ministry in this diocese and was well known here for his fervent support of the Civil Rights Movement, social justice and pro-life issues. He was most famous, however, as the face of the Church’s sex abuse scandal after he became archbishop of the Archdiocese of Boston.
Cardinal Sean P. O’Malley of Boston said in a statement Dec. 20, “As archbishop of Boston, Cardinal Law served at a time when the church failed seriously in its responsibilities to provide pastoral care for her people, and with tragic outcomes failed to care for the children of our parish communities.”
Cardinal O’Malley also recognized that his predecessor’s death “brings forth a wide range of emotions on the part of many people. I am particularly cognizant of all who experienced the trauma of sexual abuse by clergy, whose lives were so seriously impacted by those crimes, and their families and loved ones. To those men and women, I offer my sincere apologies for the harm they suffered, my continued prayers and my promise that the archdiocese will support them in their effort to achieve healing.”
Cardinal Law was buried in Rome, where he had his last assignment.
Bernard Francis Law was born on Nov. 4, 1931, in Torreon, Mexico, where his father, a career Air Force officer, was then stationed. He attended schools in New York, Florida, Georgia, Barranquilla, Colombia, and the Virgin Islands.
He graduated from Harvard University in Cambridge, Mass. before entering St. Joseph Seminary in St. Benedict, La. in 1953. He later studied at the Pontifical College Josephinum in Worthington, Ohio.

Cardinal Bernard F. Law, second from right, is pictured during a 1969 march to the Lorraine Hotel in Memphis, Tenn., for a memorial service for the Rev. Martin Luther King Jr. Cardinal Law, who had been one of the United States’ most powerful and respected bishops until his legacy was blemished by the devastating sexual abuse of minors by priests in his Archdiocese of Boston, died early Dec. 20 in Rome at the age of 86. (CNS file photo)

Bernard F. Law was ordained a priest of the Diocese of Natchez-Jackson (now Jackson) in 1961. His first assignment was as associate pastor at Vicksburg St. Paul Parish from 1961-1963. In January 1963 he was appointed associate pastor of Jackson St. Therese Parish and in March became the editor and business manager of the diocesan newspaper, then The Mississippi Register. At the same time, he held several other diocesan posts, including director of the family life bureau and spiritual director at the minor seminary.
A civil rights activist, he joined the Mississippi Leadership Conference and Mississippi Human Relations Council. He received death threats for his strong editorial positions on civil rights in The Mississippi Register.
His work for ecumenism in the Deep South in the 1960s received national attention, and in 1968 he was tapped for his first national post, executive director of the U.S. bishops’ Secretariat for Ecumenical and Interreligious Affairs.
In 1973, Blessed Paul VI named him bishop of Springfield-Cape Girardeau, Mo. He made headlines in 1975 when, amid an influx of Vietnamese refugees arriving in the United States, he arranged to resettle in his diocese all 166 refugee members of the Vietnamese religious order, Congregation of the Mother Co-Redemptrix.
Continuing his ecumenical work, he formed the Missouri Christian Leadership Conference. He was made a member of the Vatican’s Secretariat (now Pontifical Council) for Promoting Christian Unity and served in 1976-81 as a consultor to its Commission for Religious Relations with the Jews. He also chaired the U.S. bishops’ Committee on Ecumenical and Interreligious Affairs in the late 1970s.
St. John Paul II made him archbishop of Boston in January 1984 and the following year made him a cardinal.
A constant advocate of the right to life of the unborn, he denounced the pro-abortion stance of the Democratic vice presidential candidate, Geraldine Ferraro, a Catholic, during the 1984 presidential race.
It was his proposal for a worldwide catechism, in a speech at the 1985 extraordinary Synod of Bishops, that led to development of the “Catechism of the Catholic Church.” Cardinal Law also oversaw the first drafting of an English translation of the catechism, and unsuccessfully defended the inclusive-language version that the Vatican ultimately rejected and ordered rewritten.
The collapse of Cardinal Law’s authority and status began in January 2002 with the criminal trial of serial child molester John Geoghan and the court-ordered release of archdiocesan files on Geoghan to the media. Geoghan had been allowed to stay in active ministry for three decades before he was finally removed and subsequently laicized.
The released files showed that when complaints against Geoghan were made in one parish he would be removed, but soon assigned to another parish. The files gave firsthand proof of how such complaints were handled and demonstrated a pattern of protecting and transferring abusive priests by the cardinal and his aides.
In the first weeks following the revelations, Cardinal Law publicly apologized on several occasions and announced a series of major policy changes – most importantly, permanently removing from ministry any priest ever credibly accused of sexual abuse and turning over to district attorneys the names of all priests against whom any abuse allegation had been made.
A series of investigative reports by the Boston Globe made national headlines, and other newspapers and television news teams across the nation began investigating how their local dioceses dealt with abusive priests.
Mary Woodward, diocesan chancellor and long-time friend, remarked Cardinal Law had the ability to listen to and understand people from all walks of life. “He had an immense vocabulary and keen intellect that he used to decipher and diffuse often difficult situations,” Woodward said.
“Though his time in Boston became marred by some bad decisions and oversight, he was still a pastor at heart trying to heal and reconcile until his resignation and even beyond that. There were times when he would sneak out of his residence late at night and visit the sick in nearby hospitals. He genuinely cared about each person and I know he grieved over the immense pain endured by victims of sexual abuse at the hands of church personnel,” she added.
St. John Paul II appointed Cardinal Law in 2004 to be the new archpriest of the Basilica of St. Mary Major, one of the four major basilicas of Rome.
(Contributing to this story were Mary Woodward, chancellor for the Diocese of Jackson and Catholic News Service reporters Cindy Wooden and Junno Arocho Esteves in Rome.)

Liturgy Note: Influenza and the Distribution of Holy Communion

In the Diocese of Jackson, the Norm and Directive for Distribution of Holy Communion is under both species – meaning the consecrated body and blood of Christ is offered from the paten and the chalice for each communicant. The communicant may decide whether to receive from both and whether to receive the consecrated host in the hands or on the tongue.
Currently, intinction is not an option for distribution of Holy Communion in the diocese. Self-intinction is never allowed. Chalice ministers should politely decline any attempt to dip the consecrated host into the precious blood by a communicant.
During flu season, the bishop gives the pastor the option to dispense from distribution from the chalice if there is an epidemic in the area of that parish. If the diocese becomes enveloped in an epidemic, the bishop may ask all parishes to dispense from distribution from the chalice and he may ask communicants to receive in the hand until the epidemic has passed. At this time the bishop has not made a diocesan-wide declaration, therefore, all parishes should be distributing Holy Communion under both species unless there is a flu epidemic on the local level.
All pastors, lay ecclesial ministers and pastoral ministers should exercise common sense precautions when it comes to the liturgy and the flu. Influenza is often spread from person to person through contact with coughing and sneezing of an infected person. Simple hygiene such as washing hands and using alcohol-based hand sanitizers before Mass and the distribution of Holy Communion can prevent the spread of influenza. If an extraordinary minister of Holy Communion or altar server is sick whether it is the flu or the common cold or whatever, then he or she should not serve until the sickness has passed.
Mary Woodward
(Chancellor)

Bishop Kapacz schedule

Wednesday, Jan. 17, 9 a.m. – 2:30 p.m. – Catholic Day at the Capitol
Saturday, Jan. 20, 4 p.m. – Closing Mass Pilgrimage for Life, Greenwood Locus Benedictus Retreat Center
Sunday, Jan. 21, 8 a.m. and 10:30 a.m. – Mass, Philadelphia Holy Cross
Thursday, Jan. 25, 8:30 – 10:30a.m. – Mass, Columbus Annunciation School
Sunday, Jan. 28, 8 a.m. – National Catholic Schools Week begins
Monday Jan. 29, 9:15 a.m. – Mass, Greenville St. Joseph
Tuesday Jan. 30, 8:15 a.m. – Mass, Jackson St. Richard
Tuesday Jan. 30, 1 p.m. – Mass, Jackson Sister Thea Bowman
Wednesday, Jan. 31, 8:15 a.m. – Mass, Madison St. Anthony
Wednesday, Jan. 31, 9:50 a.m. – Mass, Madison St. Joseph
Wednesday, Jan. 31, 1 p.m. – Mass, Vicksburg Catholic Schools

Only public events are listed on this schedule and all events are subject to change.
Please check with the local parish for further details

Recordando a un profeta estadounidense

Obispo Joseph Kopacz

Por Obispo Joseph Kopacz
Este próximo fin de semana se extiende para muchos con la fiesta nacional en honor a Martin Luther King Jr., quien dio su vida por los derechos civiles, la igualdad racial y la dignidad humana de todas las personas. En menos de tres meses la nación conmemora el 50º aniversario de su asesinato el 4 de abril de 1968, y en la evolución de nuestra nación su voz profética y testimonio de libertad y justicia para todos aún enfrenta nuestra conciencia colectiva e individual. El 9 de diciembre de 2017, en el estado de Mississippi, hemos captado la atención de la nación con la apertura del Museo de Derechos Civiles cuya misión es documentar, exponer la historia, y educar al público sobre el movimiento de derechos civiles estadounidense en Mississippi, entre 1945 y 1970.
A nivel nacional, el nuevo museo Smithsonian, inaugurado el 24 de septiembre de 2016, cerca del Monumento a Washington, y ha recibido a más de 1 millones de visitantes hasta la fecha. Es el único museo nacional dedicado exclusivamente a la documentación de la vida Afro-Americana, su arte, historia y cultura. Se trata de comprender la historia americana a través de la experiencia afro-americana.
Martin Luther King Jr. singularmente encarna el movimiento por los derechos civiles como un discípulo de Jesucristo, una voz profética, un mártir y testigo del hambre insaciable del espíritu humano por la verdad, la libertad y la justicia.
Las palabras pronunciadas por Dios al profeta Isaías fueron grabadas en el alma de Martin Luther King. “Yo, el Señor, te han llamado para la victoria de la justicia. Te he tomado de la mano; te he formado para que seas señal de mi pacto con el pueblo, luz de las naciones, para abrir los ojos de los ciegos, para sacar a los presos de la cárcel, del calabozo donde viven en la oscuridad, quienes viven en la oscuridad”, (Isaías 42, 1ss). Podemos ver esta sabiduría profética y la fuerza que sólo puede venir de Dios en la capacidad de Martin Luther King de sufrir y en su filosofía de la resistencia no violenta frente a la injusticia.
En 1960 reflexionó sobre su experiencia de sufrimiento para la publicación Siglo Cristiano. “He conocido muy pocos días tranquilos en los últimos años. He sido arrestado cinco veces y puesto en cárceles de Alabama. Mi casa ha sido bombardeada dos veces. Raramente pasa un día que mi familia y yo no recibimos amenazas de muerte. He sido víctima de un casi fatal apuñalamiento. Así, en un sentido real he sido azotado por las tormentas de la persecución”.
Raramente habló de sus propias luchas porque él no tenía un complejo de mártir, y de todos modos, todo el mundo sabía de ellos, pero comprendió la realidad del Siervo doliente en la cara de la injusticia. “Hay algunos que todavía consideran la cruz como un escollo, y otros la consideran como una simpleza, pero estoy más convencido que nunca que es el poder de Dios para la salvación individual y social. Así como el apóstol Pablo, yo humildemente y orgullosamente puedo decir que “yo traigo en mi cuerpo las marcas del Señor Jesús. Más que nunca, estoy convencido de la realidad de un Dios personal”.
Martin Luther King Jr. estaba comprometido a la no violencia y a la justicia racial como lo descubrió en la experiencia de Mahatma Gandhi en la era moderna, y a través de su relación personal con Jesucristo. Él sabía que los muros de la segregación, de la desigualdad racial y el racismo tenían que ser aplastados por el ariete de justicia, pero tenían que ser realizados en forma no violenta.
No todos estaban de acuerdo con él, entonces, y no todo el mundo está de acuerdo con él ahora, pero el tiempo revela dónde habitan la sabiduría y la verdad.
Al reflexionar sobre las implacables luchas en nuestra nación sobre nuestra división racial, la filosofía de Martin Luther King de la no violencia puede renovar la visión y el compromiso por el bien común. “En primer lugar, la no violencia no es un método para cobardes; es resistencia. No es agresiva, pero es dinámicamente agresiva espiritualmente. La resistencia no violenta no busca derrotar o humillar al oponente, sino ganar su amistad y comprensión. El objetivo es la redención y la reconciliación.
Las consecuencias de la no violencia es la creación de la amada comunidad, mientras que las secuelas de la violencia es trágica amargura. Está dirigida contra las fuerzas del mal, y no en contra de las personas que se encuentran atrapados en la telaraña de la maldad. Vamos a vencer la injusticia y no aquellos que son injustos. En el centro de la no violencia se encuentra el principio del amor. A lo largo del camino de la vida, alguien debe tener bastante sentido común y la moral suficiente para cortar la cadena de odio. Amamos, no porque nos gustan todos, pero porque Dios los ama.
Por último, el método de la no violencia se basa en la convicción de que el universo está en el lado de la justicia. Hay algo en el mismo centro de nuestra fe cristiana que nos recuerda que el Viernes Santo puede reinar durante un día, pero, en última instancia, debe dar paso al triunfante compás de los tambores de la Pascua”. En esta profunda filosofía, levantado por su vida, Martin Luther King termina con esta oración y sueño. “Dios concídenos que libremos la lucha con disciplina y dignidad. Mediante el uso sabio y con valentía de este método saldremos del sombrío y desolado de la medianoche de la inhumanidad del hombre para con el hombre en el luminoso amanecer de la libertad y la justicia.” (Siglo cristiano 1957).
La lucha por superar la división racial sistémica intratable que sigue afligiendo el bienestar de nuestra nación debe continuar. Tenemos un largo camino que recorrer por una mejor oportunidad económica y educativa, por la atención universal de la salud y la reforma penitenciaria. Mientras las paredes del racismo y la discriminación son derrumbadas, los puentes hacia la oportunidad y esperanza deben ser construidos y atravesados.
Al conmemorar la fiesta nacional en memoria del Dr. Martin Luther King Jr., podemos comprometernos con los principios de la no violencia y una insaciable hambre por una mayor justicia y paz en nuestra nación. En su visión y sueño la transformación social y la responsabilidad personal se abrazarán para que las bendiciones de libertad y justicia sea un sueño hecho realidad para todos.

Remembering an American prophet

Bishop Kopacz

By Bishop Joseph Kopacz
The weekend ahead is extended for many with the national holiday in honor of Martin Luther King Jr. who laid down his life for civil rights, racial equality and human dignity for all people. In less than three months the nation marks the 50th anniversary of his assassination on April 4, 1968, and in our nation’s evolution his prophetic voice and witness to liberty and justice for all still confronts our collective and individual consciences.
On December 9, 2017 we in Mississippi captured the nation’s attention with the opening of the Civil Rights Museum whose mission is to document, exhibit the history of, and educate the public about the American Civil Rights Movement in Mississippi between 1945 and 1970. At the national level the newest Smithsonian museum opened September 24, 2016, near the Washington Monument, and has welcomed more than 1 million visitors to date. It is the only national museum devoted exclusively to the documentation of African American life, art, history, and culture. It seeks to understand American history through the lens of the African American experience.
Martin Luther King Jr. uniquely embodies the Civil Rights movement as a disciple of Jesus Christ, a prophetic voice, a martyr and a witness to the insatiable hunger in the human spirit for truth, liberty and justice. The words spoken by God to the prophet Isaiah were seared in the soul of Martin Luther King. “I, the Lord, have called you for the victory of justice. I have grasped you by the hand; I formed you and set you as a covenant for the people, a light for the nations, to open the eyes of the blind, to bring out prisoners from confinement, and from the dungeon, those who live in darkness.” (Isaiah 42, 1ff)
We can see this prophetic wisdom and the strength that can only come from God in MLK’s capacity to be long suffering and in his philosophy of non-violent resistance in the face of injustice. In 1960 he reflected upon his experience of suffering for the Christian Century publication. “I have known very few quiet days in the past few years. I have been arrested five times and put in Alabama jails. My home has been bombed twice. A day seldom passes that my family and I are not the recipients of threats of death. I have been the victim of a near fatal stabbing. So in a real sense I have been battered by the storms of persecution.”
He seldom spoke to his own struggles because he did not have a martyr’s complex, and the world knew of them anyway, but he understood the reality of the Suffering Servant in the face of injustice. “There are some who still find the Cross a stumbling block, and others consider it foolishness, but I am more convinced than ever that it is the power of God unto social and individual salvation. So like the Apostle Paul, I can humbly and proudly say that ‘I bear in my body the marks of the Lord Jesus.’ More than ever I am convinced of the reality of a personal God.”
Martin Luther King Jr was committed to nonviolence and racial justice as he discovered in the experience of Mahatma Gandhi in the modern era, and through his personal relationship with Jesus Christ. He knew that the walls of segregation, racial inequality and racism had to be smashed by the battering ram of justice, but it had to be accomplished nonviolently.
Not everyone agreed with him then, and not everyone agrees with him now, but time reveals where wisdom and truth dwell. As we reflect upon our nation’s unrelenting struggles over our racial divide MLK’s philosophy of nonviolence can renew are vision and commitment for the common good. “First, nonviolence is not a method for cowards; it does resist. It is non-aggressive physically, but it is dynamically aggressive spiritually. Nonviolent resistance does not seek to defeat or humiliate the opponent, but to win his friendship and understanding. The goal is redemption and reconciliation.
“The aftermath of nonviolence is the creation of the beloved community, while the aftermath of violence is tragic bitterness. It is directed against the forces of evil rather than at those persons who are caught in the web of evil. We are out to defeat injustice and not those who are unjust. At the center of nonviolence stands the principle of love. Along the way of life, someone must have sense enough and morality enough to cut the chain of hate. We love, not because we like everyone, but because God loves them.
“Finally, the method of nonviolence is based on the conviction that the universe is on the side of justice. There is something at the very center of our Christian faith that reminds us that Good Friday may reign for a day, but ultimately it must give way to the triumphant beat of the Easter drums.” In this profound philosophy, raised up by his life, Martin Luther King ends with this prayer and dream. “God grant that we wage the struggle with discipline and dignity. Through using this method wisely and courageously we will emerge from the bleak and desolate midnight of man’s inhumanity to man into the bright daybreak of freedom and justice.” (Christian Century 1957) The struggle to overcome the systemic intractable racial divide that continues to afflict our nation’s well being must continue. We have a long way to go on the road to economic and educational opportunity, toward universal health care and prison reform.
As the walls of racism and discrimination are smashed, the bridges toward opportunity and hope must be built and traversed. As we commemorate the national holiday in memory of Dr. Martin Luther King Jr., may we recommit ourselves to the principles nonviolence and an insatiable hunger for greater justice and peace in our nation. In his vision and dream societal transformation and personal responsibility will embrace so that the blessings of liberty and justice will be a dream realized for all.

Featured photo . . .

Angel tree tradition spreads

YAZOO CITY – Father Paneer Arockiam, pastor of St. Mary Parish and Vay McGraw place the last angels on the parish angel tree. McGraw read about the angel tree in Mississippi Catholic in 2016 and wanted to bring the tradition to her own parish for 2017. (Photo by Diane Melton)

 

Parish calendar

SPIRITUAL ENRICHMENT
CULLMAN, Ala., Benedictine Sisters Retreat Center, A Lenten Journey with Gerard Manley Hopkins, February 9-11. He was a Jesuit priest and poet whose life was one of rejection, loneliness and ill health. In spite of this, his strong faith in the Paschal Mystery sustained him and evoked the most powerful poetry of his time. Retreat Director: Sister Marian Davis, OSB, Ph.D. Cost: Private Room $245; Shared Room $205/person. Details: Sister Magdalena Craig, OSB, (256) 615-6114, www.shmon.org.
FORT SMITH, Ark., St. Scholastica Monastery, Seven Stages of Suffering, Tuesdays, February 22, March 1 and March 8 from 9:30 – 11 a.m. Using the book Teilhard: Seven Stages of Suffering: A Spiritual Path for Transformation by Louis M. Savary and Patricia H. Berne, this Lenten program will lead one through the seven stages with an emphasis on the positive and transformative energy of suffering. Cost: $60.00. Details: retreats@stscho.org or www.stscho.org/retreats or (479) 783-1135.
GREENWOOD, Locus Benedictus Spirituality Center, “Body, Mind, and Spirit Women’s Retreat,” Saturday, January 27, 9 a.m. – 5 p.m. (with 4 p.m. vigil Mass) sponsored by the Knights of Columbus Ladies Auxiliary #5267. Presenters: Michael Whelan, Ph.D., clinical psychologist and author; John Cook, exercise physiologist, and Magdalene Abraham, spiritual director. Cost: $35. Details: (662) 299-1232 or www.locusbenedictus.org.
COLLIERVILLE, Tenn., Women’s Morning of Spirituality Saturday, February 10, Church of the Incarnation, 8:15 a.m. to 1:30 p.m. with a continental breakfast beginning at 7:15 a.m. Mass at 12:30 p.m. with Bishop Martin D. Holley, bishop of the Diocese of Memphis. Details: Hernando Holy Spirit church office (662) 429-7851.

PARISH, SCHOOL AND FAMILY EVENTS
GRENADA, St. Peter, couples’ book study at Teresa and Luther Owens’ home on Wednesday, January 24, at 6 p.m. Discussion of Climbing the Mountain by Anne, a lay apostle; Book study guides are in the back of the church. Details: church office (662) 226-2490.
Blood Drive, Sunday, January 28, after Mass. Sign up for a time online at www.bloodhero.com. Details: church office (662) 226-2490.
JACKSON, St. Peter Cathedral, training course for adults interested in becoming catechists in the Catechesis of the Good Shepherd program. The course will run one Saturday a month for ten months beginning January 20 and ending December 8, excluding June and July. The Catechesis is a method of religious formation for children ages three to 12 which utilizes the educational principles of Maria Montessori. This course will be for Level I, the foundational level for children ages 3 to 6. Details: Hope Johnston (601) 969-3125 or hcjohn1@aol.com.
MADISON, St. Joseph School, Jeans, Jazz and Bruin Blues annual fundraiser, Saturday, February 3. Details: Marcie Ralston, (601) 214-9809, Bobbie Simpson, (601) 953-6365 or Tricia Harris, (601) 898-4803 or tharris@stjoebruins.com.
NATCHEZ, St. Mary Basilica, book club to resume, Tuesday, January 16 at 6 p.m. Discussion of Chapters 1-8 of A Pope and a President: John Paul II, Ronald Reagan and the Extraordinary Untold Story of the 20th Century, by Paul Kengor. Details: church office (601) 445-5616.

IN MEMORIAM

Sister Mary Paul Francis Bailey, B.V.M.

Sister Mary Paul Francis Bailey, B.V.M., died January 1 at Marian Hall in Dubuque, Iowa at the age of 91. She entered the BVM congregation in 1947 and professed her final vows in 1955. In the Diocese of Jackson, Sister Paul Francis taught first, second and third grades and taught high school typing and shorthand at Clarksdale Immaculate Conception School. She was buried in Mount Carmel cemetery in Dubuque. Memorials may be given to the Sisters of Charity, BVM Support Fund, 1100 Carmel Drive, Dubuque, Iowa 52003 or online at www.bvmcong.org/whatsnew_obits.cfm

 

 

Sister Margaret Mary Flynn, O.C.D

Sister Margaret Mary Flynn, O.C.D., died January 2 at the Carmelite Monastery in Jackson at the age of 88. She was the last of seven nuns from the Carmel of St. Joseph, Clayton, Missouri, who came to Jackson in November, 1951, to establish the first and only Carmelite Monastery in the state of Mississippi. The funeral took place on January 5 at the chapel with burial following in St. Joseph Parish Cemetery in Gluckstadt.

 

 

 

 

 

SAVE THE DATE
World Marriage Day, the Catholic Diocese of Jackson and the Office of Family Ministry is pleased to announce that the diocesan World Marriage Day Celebration will be held Sunday, February 4, at 3 p.m. at the Cathedral of St. Peter the Apostle in Jackson. There will be Mass with a reception immediately following. The Mass honors all married couples, but invites those celebrating their 25th, 50th and 60th anniversaries or any significant anniversary. Please contact your parish office for registration. Details: Office of Family Ministry at 601-960-8487 or email Charlene Bearden at charlene.bearden@jacksondiocese.org .

Mental health first aid training offered through Catholic Charities, Belhaven

By Maureen Smith
JACKSON – Catholic Charities has teamed up with Belhaven University to offer a two day workshop on first aid for mental health. The workshop is set for January 25 and 26 in Natchez.
“Mental health first aid is a public education program that introduces participants to risk factors and warning signs of mental illnesses, builds understanding of their impact and overviews common supports. This eight-hour course uses role-playing and simulations to demonstrate how to offer initial help in a mental health crisis and connect persons to the appropriate professional, peer, social and self-help care.
The program also teaches the common risk factors and warning signs of specific types of illnesses, like anxiety, depression, substance use, bipolar disorder, eating disorders and schizophrenia,” explained Ann Elizabeth Kaiser, coordinator for health ministries for Catholic Charities.
There will be separate youth and adult tracks for the training and professional continuing education credits are available. The training, according to Kaiser, is a good fit for medical personnel, teachers, counselors and those who work in the faith community.
Matthew S. Stanford is professor of psychology and neuroscience at Baylor University and the author of Grace for the Afflicted: A Clinical and Biblical Perspective on Mental Illness. He wrote an article about mental disorders for Church Health Reader in 2012. Kaiser references the article when she offers trainings such as these.
“Christians are often surprised to learn that individuals experiencing psychological distress, both believers and nonbelievers, are more likely to seek help from a member of the clergy or ministry staff before any other professional group,” wrote Standford. He said it can be useful for ministers and educators to know basic facts about mental illness. A pastor or lay minister may need to refer someone for professional treatment, but he or she will need to respond in the moment when someone comes for help.
“The fact that individuals living with mental illness are seeking out assistance and counsel from the church should prompt us to rise up and be the hands and feet of Christ to a suffering people,” Stanford continued.
Each course in the mental health first aid training is $30 and inclues lunch. The trainings are both from 8 a.m. – 5 p.m. and will be held on the Natchez campus of Alcorn State University. The adult training is on January 25 and the youth training is the 26th.
Registration is required. Contact Ann Elizabeth Kaiser to register at (601) 807-1840.

Group offers awareness events in reality of human trafficking

By Maureen Smith
JACKSON – A group of volunteers working in conjunction with Catholic Charities Office of Parish Social Ministries is offering presentations and resources to help others understand the reality of human trafficking in Mississippi. Mississippi Catholics Against Human Trafficking (MCAHT) can host an awareness event in any parish or school and offer resources for the faithful to then take action on the issue.
MCAHT has a couple versions of the presentation. Some are for adults, others are more appropriate for youth. They explain different forms of trafficking such as work or sex trafficking.

Human trafficking ‘heat map’ from the Hope International presentation.

“The material comes from Shared Hope International which was started by Linda Smith after she visited brothels in India where young girls had been trafficked since they were very young,” explained Cookie Leffler, a volunteer for MCAHT.
“Shared Hope International has created videos and discussion questions and information specific to adults, adult men only, adult women only,” she went on to say. “What MCAHT did is put the Catholic spin on the information. What is Pope Francis saying about respect life? What saints are the patrons of those who are trafficked? There are prayers written to end human trafficking so we can put a Catholic lens on it,” Leffler said.
For both groups, the event includes warning signs of what traffickers act like and how they groom their victims. It also includes way to spot someone who may have been trafficked or who may be in danger of it.
“What we would like to do is in particular reach out to our youth because they are the target audience for sex traffickers and we would like to be able to get the information out to them about what sex trafficking looks like whether its you or your friends. It’s not only low-income or neglected kids who get trafficked. Yes, they are a target, but kids from good upper-class homes can be trafficked as well so we want to reach all the youth,” said Leffler. She said when she offers the training, she shows a map of areas where trafficking is prevalent. The teens are almost always shocked to see Mississippi on that map.
Some groups may feel called to take action. “MCAHT was designed to not only do the education part of it but in any way support what other organizations are doing in terms of service work,” said Leffler. She hopes to expand into service projects to support organizations who care for people rescued from traffickers as well as lead people to prayer.
“We also want to support the prayerful approach. We can offer prayers, a version of Stations of the Cross for trafficking victims, saints who address human trafficking.”
Parishes or schools who wish to host a human trafficking awareness event or prayer service may contact Dorothy Balser in the Office of Parish Social Ministry at (601) 326-3725 or by email at dorothy.balser@catholiccharitiesjackson.org.

Catholic Day at the Capitol theme: reforms needed in mental health

By Maureen Smith
JACKSON – The Diocese of Jackson’s Faith in Action Team (FIAT) hopes to spur legislators to enact meaningful reform in the realm of mental health care for the state, using as a catalyst the Catholic Day at the Capitol on Wednesday, Jan. 17.
Advocates who attend the day will hear about the problems currently crippling the system and get some ideas for how to advocate for reform. Mississippi is currently facing a lawsuit for its lack of compliance with the 2009 Olmstead Supreme Court ruling which required states “to provide community-based treatment for persons with mental disabilities when… such placement is appropriate.”
“Mental illness affects everybody,” said Sue Allen, Catholic Charities’ coordinator of social justice ministry and the planner for Catholic Day at the Capitol. “The speakers we have coming are two of the most articulate and knowledgeable people about health care and the state of mental health care in Mississippi you could find. To be able to listen to them and ask questions of the panel we have put together is a unique opportunity,” she added.
To offer perspective on day-to-day issues involving mental health, FIAT has invited Angela Ladner, executive director of the Mississippi Psychiatric Association and Joy Hogge, executive director of Families as Allies, as the keynote speakers for the day. The agenda also includes a panel discussion which will include people who work in fields impacted by the lack of mental health care, the chaplain of Parchman State Penitentiary and a victims’ rights advocate.
Hogge said her organization is made up of families whose children face mental health challenges. It offers parent-to-parent support, insight for policy-makers and advocacy for children. “We want to help on a system-wide level so organizations can be more responsive.”
“Our main goal is that families are partners in their children’s care. It is essential that they can be partners,” explained Hogge. She said there is a movement within the mental health community to provide care in the community for those facing mental health challenges. “We want to start with family-driven care using the idea of starting with what they really want to achieve and to support the families in reaching those goals.” Hogge said that means making services flexible so, for example, someone can stay in school or remain employed while they are getting treatment. “That might mean supporting the employer,” she said. She will be speaking about some practical ways people can advocate for change.
Angela Ladner is the executive director of the Mississippi Psychiatric Association, a statewide medical specialty organization whose physician members specialize in the diagnosis, treatment and prevention of mental illnesses, including substance use disorders. Angela has persistently lobbied Mississippi lawmakers to make the necessary changes that will allow for more community-based treatment options.
The day starts at 9 a.m. at the Cathedral of St. Peter the Apostle’s parish center. This year, participants can ask questions and interact with the panelists during the discussions. In addition to the keynote and panel discussions, attendees will have the opportunity to participate in Mass, eat lunch together and attend a news conference on the capitol steps about the need for reform.
Those who wish can tour the capitol and speak with lawmakers.
The day will conclude with coffee at the cathedral center at 3 p.m. The day is free, but it is essential that people register so organizers will have enough lunches on hand.
Register online at https://www.catholiccharitiesjackson.org/parishsocialministry/cdc2018 or contact Sue Allen directly at (601) 355-8634 or sue.allen@catholiccharitiesjackson.org. Large groups are welcome.