Mass sometimes misunderstood

Deacon Aaron Williams

Spirit and Truth
By Deacon Aaron M. Williams
During this past Holy Week, I read a homily a friend of mine delivered on Holy Thursday. He raised an important point about the identity of the Mass which I had not given much consideration until now. He said that in the Mass, “We are in no way re-enacting the Last Supper…the Mass is not the Last Supper.” The reason I find this statement so striking isn’t because I disagree with him — I couldn’t agree more that he is right! But, far more important than that is that most Catholics, and indeed some people who teach others about the Mass, get this point wrong or falsely assume that simply because our Lord instituted the Eucharist at the Last Supper that the Mass itself is a reenactment of that same supper.
The fact of the matter is that when Christ gave us this Sacrament, he gave it as a sign of his own passion, death and resurrection — what the Second Vatican Council termed the “Paschal mystery.” The Passover meal of the Jews recalled the meal that the enslaved Hebrews ate before they were led in Exodus out of Egypt. To eat the Passover (Seder) meal, was to recall the moment before God rescued them. But, not the Eucharist. Christ the Lord took this Passover meal and made it not a sign of another meal before a saving act, but a sign of the act itself — “This is my Body, which will be given for you.” Thus, the Catechism of the Catholic Church very rightly proclaims, “In the liturgy of the Church, it is principally his own Paschal mystery that Christ signifies and makes present” (1085).
This is one area where Catholic theology strongly diverges from our Protestant brothers and sisters. For the Protestant, to eat the “Lord’s Supper” is like a Seder meal — a symbolic meal that we use to remember Jesus’s ‘last meal’ on Earth. But, when the Catholic gazes upon the sacred host held aloft by the priest, we look not upon a simple meal, but upon Christ crucified and sacrificed for us all. The Cathechism says, “The Eucharist is thus a sacrifice because it re-presents (makes present) the sacrifice of the cross…the sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice” (1366-7).
The celebration of the liturgies of the Triduum each year gives us time to reflect particularly on the individual aspects of the Paschal mystery, but in each Mass we experience these events in a single expression. In every Mass, we receive the benefits of our Lord’s passion, death and resurrection.
This revelation should enable us to undergo a different sort of preparation for the Mass. We are not coming together each week for a simple family meal — although this idea has been promoted in recent times. The concept of the Mass as a sit-down meal between God the Father and the human family, while quaint and charming, hardly does justice to the reality of Christ’s sacrifice. Is the Eucharist a meal? Yes, of course. But, it is a meal that comes as the fruit of sacrifice — just as in the old covenant, the Hebrew people would eat the flesh of sacrificed animals in order to reap the effects of the sacrifice. In the Mass, the Lord himself feeds us his own sacrificed flesh so that we can benefit from the effects of that same sacrifice.
The altar in every church is therefore both the altar of sacrifice and the table of the Lord — the two aspects go hand-in-hand. This is the reason that the architectural legislation of the Church requires the altar to be made from a solid material and to be dignified. It is not meant to be a mere family dinner table, but a true altar. In fact, it is strongly recommended that the altar of each church be completely immovable as the focus and center of that church. Likewise, we do not adorn our altars in the same way we would prepare a thanksgiving meal at home — with tablecloths and cornucopias of produce. The Catholic altar is wrapped in white linen (signifying the burial shroud of Christ), and the only objects which are set upon it are those things needed for the sacrifice, namely the elements of bread and wine along with other things such as the missal and candles.
Finally, because the Mass is a true sacrifice, it is demanded of us that we bring something to it to be offered to God. I am not speaking of a physical object or a monetary donation, but of the spiritual sacrifice of our own good works, sufferings and sins. All of those things, we can place in the hands of the priest who, obedient to God’s command to “do this in memory of me,” offers it all with and for us to the Father.

(Deacon Aaron Williams and his classmate, Deacon Nicholas Adam, will be ordained to the priesthood May 31 at the Cathedral of St. Peter the Apostle.)

At annual convention, Catholic educators reminded of missionary roles

CINCINNATI, – (CNS) Nearly 5,000 Catholic school educators and administrators attended the National Catholic Educational Association Convention and Expo at the Duke Energy Convention Center in Cincinnati April 3-5. Among them were about two dozen educators and administrators from the Diocese of Jackson.
The three-day convention was filled with workshops dealing with how to help students write more creatively or tackle math concepts, use modern technology safely and live their faith in the modern world, but it also examined constant challenges and a way forward for educators and Catholic education at large.In the opening session, Cardinal Giuseppe Versaldi, prefect of the Vatican Congregation for Catholic Education, encouraged educators from around the country to continue in their role as missionaries and evangelists.
He urged the convention delegates to take to heart what the pope has said about education, primarily to always place the heart of the Gospel in their ministry and to see the importance of their work as evangelization, not just with students but parents and in dialogue with the larger world.
“You are forming young people for service to the church and society,” he told them.
In a keynote address, Bishop Frank J. Caggiano of Bridgeport, Connecticut, similarly echoed the pope’s call for missionary disciples and how it applies to teachers at Catholic schools and religious education programs.
A highlight of the event was the exhibition hall that featured more than 260 educational products and services, including cutting-edge technology.
Meridian St. Patrick School principal Montse Frias said the vendors were one of many highlights from the trip. “At every one of the sessions I attended, I learned something,” said Frias. She said she paid special attention to the sessions on improving recruitment and creating an effective work environment. “I loved the session on tools to help a principal work more efficiently. The leader had been a principal who became a director of communications. I learned a lot of strategies from him,” she said.
Karla Luke, assistant superintendent for Catholic Schools in the diocese, said she came home invigorated and ready to integrate what she learned into her work.
During the convention, awards were presented to individuals and organizations that have contributed significantly to Catholic education through innovation, advocacy, outreach and sheer dedication. Distinguished teachers, principals, pastors, presidents and superintendents were also honored.
Thomas Burnford, president and CEO of NCEA, described the annual convention as “three days packed with professional development for teachers, principals, pastors and superintendents who educate and form nearly 2 million Catholic school students in the United States.”

(Maureen Smith, editor of Mississippi Catholic, contributed to this story.)

CINCINNATI – Priests and bishops process in to Mass at the National Catholic Educational Association convention April 3. Almost two dozen educators from the Diocese of Jackson attended. (Photo by Jennifer David)

Educators from the Diocese of Jackson

Holiness means being loving, not boring, pope says in exhortation

By Cindy Wooden
VATICAN CITY (CNS) – God calls all Christians to be saints – not plastic statues of saints, but real people who make time for prayer and who show loving care for others in the simplest gestures, Pope Francis said in his new document on holiness.
“Do not be afraid of holiness. It will take away none of your energy, vitality or joy,” the pope wrote in “Gaudete et Exsultate” (“Rejoice and Be Glad”), his apostolic exhortation on “the call to holiness in today’s world.”
Pope Francis signed the exhortation March 19, the feast of St. Joseph, and the Vatican released it April 9.

Archbishop Angelo De Donatis, papal vicar for the Diocese of Rome, holds a copy of Pope Francis’ exhortation, “Gaudete et Exsultate” (“Rejoice and Be Glad”), during a news conference on the exhortation at the Vatican April 9. The document is on the “call to holiness in today’s world.” (CNS photo/Paul Haring)

Much of the document was written in the second person, speaking directly to the individual reading it. “With this exhortation I would like to insist primarily on the call to holiness that the Lord addresses to each of us, the call that he also addresses, personally, to you,” he wrote near the beginning.
Saying he was not writing a theological treatise on holiness, Pope Francis focused mainly on how the call to holiness is a personal call, something God asks of each Christian and which requires a personal response given one’s state in life, talents and circumstances.
“We are frequently tempted to think that holiness is only for those who can withdraw from ordinary affairs to spend much time in prayer,” he wrote. But “that is not the case.”
“We are all called to be holy by living our lives with love and by bearing witness in everything we do, wherever we find ourselves,” he said.
He wrote about “the saints next door” and said he likes “to contemplate the holiness present in the patience of God’s people: in those parents who raise their children with immense love, in those men and women who work hard to support their families, in the sick, in elderly religious who never lose their smile.”
Pope Francis also noted the challenges to holiness, writing at length and explicitly about the devil just two weeks after an uproar caused by an elderly Italian journalist who claimed the pope told him he did not believe in the existence of hell.
“We should not think of the devil as a myth, a representation, a symbol, a figure of speech or an idea,” the pope wrote in his exhortation. “This mistake would lead us to let down our guard, to grow careless and end up more vulnerable” to the devil’s temptations.
“The devil does not need to possess us. He poisons us with the venom of hatred, desolation, envy and vice,” he wrote. “When we let down our guard, he takes advantage of it to destroy our lives, our families and our communities.”
The path to holiness, he wrote, is almost always gradual, made up of small steps in prayer, in sacrifice and in service to others.
Being part of a parish community and receiving the sacraments, especially the Eucharist and reconciliation, are essential supports for living a holy life, the pope wrote. And so is finding time for silent prayer. “I do not believe in holiness without prayer,” he said, “even though that prayer need not be lengthy or involve intense emotion.”
“The holiness to which the Lord calls you will grow through small gestures,” he said, before citing the example of a woman who refuses to gossip with a neighbor, returns home and listens patiently to her child even though she is tired, prays the rosary and later meets a poor person and offers him a kind word.
The title of the document was taken from Matthew 5:12 when Jesus says “rejoice and be glad” to those who are persecuted or humiliated for his sake.
The line concludes the Beatitudes, in which, Pope Francis said, “Jesus explained with great simplicity what it means to be holy”: living simply, putting God first, trusting him and not earthly wealth or power, being humble, mourning with and consoling others, being merciful and forgiving, working for justice and seeking peace with all.
The example of the saints officially recognized by the church can be helpful, he said, but no one else’s path can be duplicated exactly.
Each person, he said, needs “to embrace that unique plan that God willed for each of us from eternity.”
The exhortation ends with a section on “discernment,” which is a gift to be requested of the Holy Spirit and developed through prayer, reflection, reading Scripture and seeking counsel from a trusted spiritual guide.
“A sincere daily ‘examination of conscience’” will help, he said, because holiness involves striving each day for “all that is great, better and more beautiful, while at the same time being concerned for the little things, for each day’s responsibilities and commitments.”
Pope Francis also included a list of cautions. For example, he said holiness involves finding balance in prayer time, time spent enjoying others’ company and time dedicated to serving others in ways large or small. And, “needless to say, anything done out of anxiety, pride or the need to impress others will not lead to holiness.”
Being holy is not easy, he said, but if the attempt makes a person judgmental, always frustrated and surly, something is not right. “The saints are not odd and aloof, unbearable because of their vanity, negativity and bitterness,” he said. “The apostles of Christ were not like that.” In fact, the pope said, “Christian joy is usually accompanied by a sense of humor.”
The exhortation included many of Pope Francis’ familiar refrains about attitudes that destroy the Christian community, like gossip, or that proclaim themselves to be Christian, but are really forms of pride, like knowing all the rules and being quick to judge others for not following them.
Holiness “is not about swooning in mystic rapture,” he wrote, but it is about recognizing and serving the Lord in the hungry, the stranger, the naked, the poor and the sick.
Holiness is holistic, he said, and while each person has a special mission, no one should claim that their particular call or path is the only worthy one.
“Our defense of the innocent unborn, for example, needs to be clear, firm and passionate for at stake is the dignity of a human life, which is always sacred,” the pope wrote. “Equally sacred, however, are the lives of the poor, those already born, the destitute, the abandoned and the underprivileged, the vulnerable infirm and elderly exposed to covert euthanasia….”
And, he said, one cannot claim that defending the life of a migrant is a “secondary issue” when compared to abortion or other bioethical questions.
“That a politician looking for votes might say such a thing is understandable, but not a Christian,” he said.
Pope Francis’ exhortation also included warnings about a clear lack of holiness demonstrated by some Catholics on Twitter or other social media, especially when commenting anonymously.
“It is striking at times,” he said, that “in claiming to uphold the other commandments, they completely ignore the eighth, which forbids bearing false witness or lying.”
Saints, on the other hand, “do not waste energy complaining about the failings of others; they can hold their tongue before the faults of their brothers and sisters, and avoid the verbal violence that demeans and mistreats others.”

Priority reflection leads to Merton mission

By Lynn Kyle
WEST POINT – Members of Immaculate Conception Parish are focusing on life-long faith formation as their response to the Diocesan Pastoral Priorities. The parish hosted a three-night mission March 18 – 20. The mission provided an educational program and inspired those attending to have a more devoted prayer life.
The focus of the mission was the life and teachings of Thomas Merton, (1915-1968) a Trappist monk at the Abbey of Gethsemani in Kentucky, and one of the foremost spiritual thinkers of the 20th century.

WEST POINT – Participants from Immaculate Conception Parish and several visitors from the surrounding area churches of Columbus, Houston listen to Ed Thebaud speak about Thomas Merton during a three-night mission. (Photo by Lynn Kyle)

He wrote more than 40 books of poetry, essays and religious writing. The mission’s program topics included Merton’s life and conversion, a reflection on his essay on solitude and another reflection on Merton’s essay on contemplation.
West Point parishioner, Ed Thebaud, was the guest speaker. Thebaud is an avid Merton reader and has participated on many occasions in retreats at the Abbey of Gethsemani. Thebaud has also shared his experience and knowledge about the teachings of Thomas Merton during retreats for the Dwelling Place in nearby Brooksville.
Bishop Joseph Kopacz launched the Pastoral Priorities last year and asked all parishes to select one or more as their focus for the next three to five years. Learn more about them at www.jacksondiocese.org.

(Lynn Kyle is a member of West Point Immaculate Conception Parish)

Catholic Day at the Capitol rescheduled

By Maureen Smith
JACKSON – This year’s Catholic Day at the Capitol was postponed due to bad weather in February, but organizers feel the topic is too important to not reschedule. On Wednesday, May 23, Catholic Charities will try again, gathering advocates and experts to talk about the need for continued reform of mental health care in Mississippi.
“We hope to present a balanced look at the reforms already achieved, and those still in need of promoting. We will also include a segment on advocacy, led by John Lunardini, new COO at Catholic Charities, in place of the traditional press conference and visit to the capitol,” wrote orgainzer Sue Allen in an email to Mississippi Catholic.
Mississippi is currently facing a lawsuit for its lack of compliance with the 2009 Olmstead Supreme Court ruling which required states “to provide community-based treatment for persons with mental disabilities when… such placement is appropriate.”
To offer perspective on day-to-day issues involving mental health, Angela Ladner, executive director of the Mississippi Psychiatric Association and Joy Hogge, executive director of Families as Allies, are the keynote speakers for the day. The agenda also includes a panel discussion on various aspects of mental health care issues.
Hogge said her organization is made up of families whose children face mental health challenges. It offers parent-to-parent support, insight for policy-makers and advocacy for children. “We want to help on a system-wide level so organizations can be more responsive.”
Angela Ladner is the executive director of the Mississippi Psychiatric Association, a statewide medical specialty organization whose physician members specialize in the diagnosis, treatment and prevention of mental illnesses, including substance use disorders. Angela has persistently lobbied Mississippi lawmakers to make the necessary changes that will allow for more community-based treatment options.
The day starts at 9 a.m. at the Cathedral of St. Peter the Apostle’s parish center and ends around 3 p.m. Register online at www.catholiccharitiesjackson.org or contact Sue Allen directly at (601) 355-8634 or sue.allen@catholiccharitiesjackson.org. Large groups are welcome.

Easter hope breaks routine, unleashes creativity, pope says

By Cindy Wooden
VATICAN CITY (CNS) – Truly celebrating Easter means allowing Jesus to triumph over personal fears and give life to hope, creativity and care for others, Pope Francis said.
Easter is “an invitation to break out of our routines and to renew our lives, our decisions and our existence,” the pope said during the Easter Vigil March 31 in St. Peter’s Basilica.
“Do we want to share in this message of life,” he asked in his homily, “or do we prefer simply to continue standing speechless before events as they happen?”
During the liturgy, Pope Francis baptized eight adults, who were between the ages of 28 and 52. The Vatican said Nathan Potter, who was born in 1988 and comes from the United States, was one of the eight. Four of the other catechumens were from Italy and one each came from Albania, Peru and Nigeria.
The Nigerian, 31-year-old John Ogah, became a hero last year in Centocelle, a neighborhood on the outskirts of Rome. Ogah, who had been begging outside a grocery store, stopped a machete-wielding thief who had just robbed the store. Once the police arrived, Ogah left because he did not have legal permission to be in Italy.
Police tracked Ogah down to thank him and ended up helping him get his Italian residency permit. Capt. Nunzio Carbone, the officer in charge, was Ogah’s godfather and sponsor at the papal liturgy.
Pope Francis also confirmed the eight and give them their first Communion during the Mass.
The Mass, on a very rainy night, began in the atrium of St. Peter’s Basilica with the blessing of the fire and of the Easter candle. With most of the lights in the basilica turned off, Pope Francis and the concelebrating cardinals, bishops and priests processed in darkness toward the altar, stopping first to light the pope’s candle and then those of the concelebrants and faithful.
“We began this celebration outside, plunged in the darkness of the night and the cold,” the pope said in his homily. “We felt an oppressive silence at the death of the Lord, a silence with which each of us can identify, a silence that penetrates to the depths of the heart of every disciple, who stands wordless before the cross.”
Transitioning from the Good Friday commemoration of Jesus’ death and commenting on the silence of Holy Saturday, the pope spoke of the hours when Jesus’ followers are left speechless in pain at his death, but also speechless at the injustice of his condemnation and at their own cowardice in the face of the lies and false testimony he endure.
“It is the silent night of the disciples who remained numb, paralyzed and uncertain of what to do amid so many painful and disheartening situations,” the pope said. “It is also that of today’s disciples, speechless in the face of situations we cannot control, that make us feel and, even worse, believe that nothing can be done to reverse all the injustices that our brothers and sisters are experiencing in their flesh.”
But in the midst of silence, he said, the stone is rolled away from Jesus’ tomb and there comes “the greatest message that history has ever heard: ‘He is not here, for he has been raised.’”
Jesus’ empty tomb should fill Christians with trust in God and should assure them that God’s light “can shine in the least expected and most hidden corners of our lives.”
“’He is not here … he is risen!’ This is the message that sustains our hope and turns it into concrete gestures of charity,” the pope said. It is a call to revive faith, broaden one’s horizons and know that no one walks alone.
“To celebrate Easter is to believe once more that God constantly breaks into our personal histories, challenging our conventions, those fixed ways of thinking and acting that end up paralyzing us,” he said.

When time stands still

Father Ron Rolheiser

IN EXILE
By Father Ron Rolheiser, OMI
The theory of relativity tells us that space and time are not what they appear to be. They’re relative, meaning that don’t always function in the same way and they aren’t always experienced in the same way. Time can stand still.
Or can it? This side of eternity, it would seem not. Ever since the universe started with a mammoth explosion some 13.8 billion years ago the clock has been running non-stop, like a merciless meter, moving relentlessly forwards.
However, our faith suggests that time will be different in eternity, so different in fact that we cannot now even imagine how it will be in heaven. As St. Paul tells us in his letter to the Corinthians: Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him. How will time be experienced in heaven? As we’ve just affirmed, that cannot be imagined now.
Or can it? In a wonderful new book, Is This All There Is? On Resurrection and Eternal Life, the renowned German scripture scholar, Gerhard Lohfink, suggests that we can and sometimes do have an experience of time as it will be experienced in eternity. For Lohfink, we experience this whenever we’re in adoration.
For him, the highest form of prayer is adoration. But what does it mean to “adore” God and why is that the highest form of prayer? Lohfink answers: “In adoration we ask nothing more of God. When I lament before God it is usually my own suffering that is the starting point. Even when I petition God, the occasion is often my own problem. I need something from God. And even when I thank God, unfortunately I am usually thankful for something I have received. But when I adore, I let go of myself and look only to God.”
Admittedly, lament, petition and thanksgiving are high forms of prayer. An old, classical and very good, definition of prayer defines prayer as “lifting mind and heart to God” and what’s in our hearts virtually at all times is some form of lament, petition, or thanksgiving. Moreover, Jesus invites us to ask God for whatever is in our heart at a given moment: “Ask and you will receive.” Lament, petition and thanksgiving are good forms of prayer; but, in praying them, we’re still focused in some manner on ourselves, on our needs and our joys.
However in adoration we look to God or at some attribute of God (beauty, goodness, truth, or oneness) so strongly that everything else drops away. We stand in pure wonder, pure admiration, ecstatic awe, entirely stripped of our own heartaches, headaches and idiosyncratic focus. God’s person, beauty, goodness and truth overwhelm us so as to take our minds off of ourselves and leave us standing outside of ourselves.
And being free of our own selves is the very definition of ecstasy (from the Greek, EK STASIS, to stand outside oneself.) Thus, to be in adoration is to be in ecstasy – though, admittedly, that’s generally not how we imagine ecstasy today. For us, ecstasy is commonly imagined as an earthshaking standing inside of ourselves, idiosyncrasy in its peak expression. But true ecstasy is the opposite. It’s adoration.
Moreover, for Lohfink, not only is adoration the only true form of ecstasy, it’s also a way of being in heaven already right now and of experiencing time as it will be in heaven. Here’s how he puts it: “In the miracle of adoration we are already with God, entirely with God and the boundary between time and eternity is removed. It is true that we cannot now comprehend that adoring God will be endless bliss. We always want to be doing something. We want to criticize, intervene, change, improve, shape. And rightly so! That is our duty. But in death, when we come to God, that all ceases.
Then our existence will be pure astonishment, pure looking, pure praise, pure adoration – and unimaginable happiness. That is why there is also a form of adoration that uses no words. In it I hold out my own life to God, in silence and with it the whole world, knowing God as Creator, as Lord, as the one to whom belongs all honor and praise. Adoration is the oblation of one’s life to God. Adoration is surrender. Adoration means entrusting oneself entirely to God. As we dwell in adoration, eternity begins – an eternity that does not withdraw from the world but opens to it utterly.”
Time can stand still! And it stands still when we’re in pure admiration, in awe, in wonder, in adoration. In those moments we stand outside of ourselves, in the purest form of love that exists. At that moment too we are in heaven, not having a foretaste of heaven, but actually being in heaven. Eternity will be like that, one moment like a thousand years and a thousand years like one moment.
When we adore, time stands still – and we’re in heaven!

(Oblate Father Ron Rolheiser, theologian, teacher and award-winning author, is President of the Oblate School of Theology in San Antonio, TX.)

Founding Father of Priory dies

Father Xavier Colavechio, O. Praem., age 86, a member of the Norbertine Community of St. Norbert Abbey died March 22.
Father Colavechio was born on April 7, 1931, in Philadelphia, Pennsylvania, to Archibald and Catherine (McCrossen) Colavechio.
He graduated from St. Norbert College (SNC) in 1952 and earned graduate degrees in theology from the Gregorian University in Rome, Italy, and from the Catholic University of America.
He entered St. Norbert Abbey as a novice on August 28, 1948 and was ordained to the priesthood on June 29, 1955.
Father Colavechio taught at SNC for more than 15 years, known to most of the college students as “Rocky.” He later served as the rector of the Norbertine Generalate in Rome.
In 1989, Father Colavechio was one of the original members of the Norbertine Priory of St. Moses the Black in Raymond, where he served as administrator and pastor of Jackson St. Mary Parishand vocation coordinator until 2003.
In 2005, the Norbertine Abbot General appointed Father Colavechio to represent the order to a small community of priests who were seeking affiliation with the Norbertine Order. In addition to this, Father Colavechio assisted at St. Agnes Parish, Green Bay, and ministered at the Quad Parishes of Green Bay.
In his later years, he resided at St. Norbert Abbey, working in internal ministry.

2018 Confirmations

Saturday, Apr 14, 4:30 p.m. – Tupelo St. James
Sunday, Apr. 15, 11 a.m.– New Albany/Ripley St. Francis
Wednesday, Apr. 18, 6 p.m.– Clinton Holy Savior
Thursday, Apr. 19, 6 p.m. – Oxford St. John
Friday, Apr. 20, 6 p.m. – Brookhaven St. Francis
Saturday, Apr. 21, 11 a.m. – McComb St. Alphonsus
Saturday, Apr. 21, 5 p.m. – Natchez St. Mary
Sunday, Apr. 22, 10:30 a.m. – Woodville St. Joseph
Sunday, Apr. 22, 5 p.m. – Madison St. Francis
Tuesday, Apr. 24, 6 p.m. – Vicksburg parishes (Mass at St. Michael)
Sunday, Apr. 29, 5 p.m. – Jackson St. Richard
Wednesday, May 2, 6 p.m. – Meridian St. Patrick and St. Joseph
Thursday, May 3, 6 p.m. – Flowood St. Paul
Friday, May 4, 6 p.m. – Cleveland Our Lady of Victories
Saturday, May 5, 11a.m. – Greenwood St. Francis and Indianola
Saturday, May 5, 5:30 p.m. – Greenville St. Joseph
Saturday, May 19, 11a.m. – Amory St. Helen
Saturday, May 19, 4 p.m. – Houston Immaculate Heart of Mary
Sunday, May 20, 9 a.m. – West Point Immaculate Conception
Sunday, May 20, 5 p.m. – Gluckstadt St. Joseph
Saturday, June 2, 11a.m. – Carthage St. Anne
Sunday June 3, 9 a.m. – Jackson Christ the King
Sunday, June 3, 1p.m.– Jackson Cathedral of St. Peter the Apostle

Bishop Kopacz schedule

Wednesday, April 18, 10:30 a.m. – Annual Association of Priests meeting, Madison St. Francis of Assisi Parish.
Thursday, April 19, 9 a.m. – Mass, Diocesan Catholic School Administrators’ Retreat, Lake Tiak O’Khata
Friday, April 27, 5 p.m. – Blessing of Sacred Heart Southern Missions Volunteer House, Holly Springs.
Friday, April 27, 5 p.m. – Mass, Knights of Columbus Convention, Biloxi St. Michael Parish.

Only public events are listed on this schedule and all events are subject to change.
Please check with the local parish for further details