Photos essential to archival documentation

From the Archives
By Mary Woodward

While flipping through Bishop Richard Gerow’s Reminiscences I came across a photo he took of the exterior of his home parish church in Mobile. The photo is from the Conti Street side near the rear of the Cathedral Basilica of the Immaculate Conception.

Bishop Gerow grew up in the shadows of the Cathedral in the heart of Downtown Mobile. He was baptized, received first communion, confirmed and ordained a bishop there. His family lived a few blocks from the historic church, and he served Mass there almost daily as a young boy before heading off to college and ultimately seminary in Rome.

An avid photographer, Bishop Gerow took photos throughout his life and his photo collection in our archives has helped document the history of early 1900s Mobile and Rome and all places in between where he travelled. He captured the churches, people, buildings, and other various slices of life in our diocese from 1924 – 1966 during his tenure as chief shepherd in Mississippi.

Photos are essential tools in archival work to document and date the history of a particular time and location through visual images. This is one of the more fun parts of archival research.

This particular photo of the exterior of his beloved Mobile Cathedral shows the beauty of the structure in black and white, but something one would never really notice is a small magnolia tree halfway down the side of the church. The photo dates to around 1910 after Bishop Gerow’s return to Mobile from Rome following his ordination to the priesthood in 1909.

If you travelled to Mobile today, that little starter tree is still there. Now, it rises majestically to the roof line of the church and spreads its massive network of limbs throughout this section of the cathedral gardens.

I have heard many people walking past it wondering aloud how old the tree might be. Because we have the 1910 photo, we can better answer that question by saying it is at least 115.

I took a photo of the tree in September 2023, while I was waiting to be freed from the cathedral garden after I had been locked inside the gate on a Friday afternoon. The light was still good, and I tried to capture the centenarian and its sprawling limbs.

The planter of the tree is long gone and unknown to me. Perhaps there is some record of it in the Mobile archdiocesan archive. This magnolia is a wonderful testament to the proverb that the one who plants a tree for others in the future to enjoy its shade has begun to understand the meaning of life.

That tree has shaded many young men on their way to ordination. It has provided a backdrop for countless marriage proposals in the gardens it towers over. And it provides shade for so many on hot summer days.

The Mobile magnolia has journeyed from a small bundle of potential to a wise elder gracing the grounds of history. Bishop Gerow certainly would be impressed and happy to see it now.

More from Bishop Gerow’s Reminiscences next time. In the meantime, enjoy the shade as we transition into the fall of the year.

(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson.)

MOBILE – A circa 1910 photo taken by Bishop Richard Gerow (above) shows a newly planted magnolia tree, circled in red, outside the Cathedral Basilica of the Immaculate Conception. More than a century later, the same tree (left) now towers to the roofline, shading the cathedral gardens. (Archive photo from the Diocese of Jackson Archives; recent photo by Mary Woodward)

New Louisiana bishop says he finds ‘strength, hope and courage’ in God

By Julie Asher
(OSV News) – “I do not deserve to be an apostle, but by the grace of God that is what I am,” said Bishop Simon Peter Engurait, newly ordained and installed as the head of the Diocese of Houma-Thibodaux, Louisiana, quoting words of the Apostle Paul.

He made the remarks in addressing the congregation after a nearly three-hour afternoon Mass Sept. 5 at the Stopher Gym at Nicholls State University in Thibodaux.

The faithful filled the venue to witness his consecration as the sixth bishop of Houma-Thibodaux. Dozens of bishops, priests, men and women religious, deacons, seminarians and laypeople attended the liturgy.

Bishop Engurait’s mother and five of his siblings were also there. Born in 1971 in Ngora, Uganda, the bishop is one of 14 children. The congregation included a representative of Uganda’s ambassador to the United States.

Bishop Simon Peter Engurait offers closing remarks of gratitude, humility and hope at the end of his Mass of ordination and installation as the sixth bishop of the Diocese of Houma-Thibodaux at Nicholls State University in Thibodaux, La., Sept. 5, 2025. (OSV News photo/Angeljoy Porche, courtesy of the Diocese of Houma-Thibodaux)

Archbishop Gregory M. Aymond of New Orleans was the principal consecrator with Archbishop Shelton J. Fabre of Louisville, Kentucky, and retired Bishop Sam G. Jacobs of Houma-Thibodaux as co-consecrators. Bishop Jacobs and Archbishop Fabre served as the third and fourth bishops, respectively, of Houma-Thibodeaux.

“I stand here not because of my worthiness but because of God’s mercy, but with that mercy comes an awesome and, yes, even a frightening responsibility to shepherd God’s people, to guard and defend the faith and to account not only for my soul but for those (I serve),” Bishop Engurait said.

“My brothers and sisters, God’s ways are not our ways, nor are his thoughts our thoughts,” he continued. “Who but God alone could have done this? Who would have thought, have imagined that I would one day stand before you as a bishop of the church?”

He said he draws courage from words of St. Paul in the Acts of the Apostles, where Paul states he was “compelled by the Spirit” to go to Jerusalem, not knowing what would happen to him and even though he was warned by the Holy Spirit that hardships awaited him. “I count my worth as nothing to me unless I can finish the race and bear witness of God’s grace,” Paul wrote.

“Like St. Paul, I go forward uncertain of the road ahead, but certain of God – that’s why I chose my motto, ‘In Deo Tantum’ – ‘In God Alone’ – because it is in God alone that I find strength, that I find hope, that I find courage,” Bishop Engurait said.

When Pope Leo XIV named then-Father Engurait as Houma-Thibodaux’s bishop June 5, he had been serving as diocesan administrator since January 2024, upon the death of Bishop Mario E. Dorsonville, a former Washington auxiliary bishop who had headed the diocese for just under a year.

Previously he was vicar general of the diocese, beginning in 2017. He was also pastor of St. Bridget Parish in Schriever, Louisiana.

His early education led him through Catholic seminaries in Uganda before a career in public service, including roles in Uganda’s government and a master of business administration from the Maastricht School of Management the Netherlands.

During his career, he rose from entry level positions to senior management. While at Katigondo Seminary in Uganda, he had a profound encounter with the Catholic Charismatic Renewal that shaped his spiritual path and ultimately led him back to discern a priestly vocation, according to a diocesan news release.

Bishop Jacobs, a longtime key figure in the Catholic Charismatic Renewal, invited him to the Louisiana diocese to study for the priesthood. In 2007, he was accepted as a seminarian for the Diocese of Houma-Thibodaux and was ordained a priest May 25, 2013, by Bishop Jacobs, then head of the diocese.Before the rite of episcopal ordination, Cardinal Christophe Pierre, apostolic nuncio to the United States, read the papal bull on then-Father Engurait’s appointment as Houma-Thibodaux’s bishop.

In his remarks, the cardinal noted that he was apostolic nuncio to Uganda from 1999 to 2007, and during that time he met Engurait, then a layman.

“On one occasion at Mass for Holy Thursday,” Cardinal Christophe recalled, “I washed his feet, and he must have been like the original Simon Peter,” who asked Christ to wash “’not only my feet but my hands and head as well,’ because several years later his hands were consecrated as a priest and now his head will be anointed with oil as a bishop.”

“So God has him covered from head to foot,” the cardinal said. “Bishop-elect Engurait, you are well acquainted with the love and mercy of God, who has brought you to this day filled with the gift of hope, which is a special grace of this Jubilee Year. God will supply all that you need for a joyful ministry.”

Bishop-designate Engurait received the papal bull from the cardinal and showed it to the bishops in attendance and then walked through the congregation, holding it up for all to see. He walked up and down the aisles to cheers and loud applause.

“You have served well in priestly ministry and as vicar general,” Archbishop Aymond told the soon-to-be-bishop. “We gather here to pray with you and for you – rooted in sacred Scripture beginning with the apostles, and for over 2,000 years … the Holy Spirit has enabled other men to become successors of the apostles. That is what we do again today.”

He said a bishop’s ministry is threefold: first, to oversee the teaching of ministry of church by preaching the Gospel “faithfully and courageously,” handing on the teaching “with great fidelity; second, to lead God’s people in prayer, celebrate the sacraments, especially confirmation, and have the privilege to ordain priests and deacons; and third, to provide pastoral care and pastoral governance.”

“In all things, my friends, he will strive to reflect Jesus the good shepherd as he carries his pastoral staff with humility in the name of Jesus,” Archbishop Aymond said, adding that the title of bishop is “for service, not for your own honor.”

In his closing remarks, Bishop Engurait told the congregation that this day of his ordination and installation “is not mine alone. It is the fruit of so many who have walked with me.”

“It is sometimes said that the only happy day in the life of a bishop is the day of his ordination,” he added. “Well, I cannot accept that. I pray that every day, even the difficult ones, may hold some joy in the Lord, may hold some consolation in his service and, yes, even a little laughter along the way.”

(Julie Asher is OSV News senior editor.)

How public opinion can influence migration policies

WALKING WITH MIGRANTS
By Bishop Nicholas DiMarzio

(OSV News) – Public opinion seems to have a particular effect when it comes to the social policy regarding migration.

From December 2003 to December 2005, I represented the United States as one of the 19 commissioners on the Global Commission on International Migration, reporting to the United Nations. During my tenure, we visited five continents searching for the causes of the global migration phenomenon.

Bishop Nicholas DiMarzio is retired bishop of the Diocese of Brooklyn, N.Y.

Few common elements were found, except that, on all continents, the effect of public opinion formed by the media seemed to dictate the public policies adopted by governments. Why is there such an intimate relationship between public opinion and a government’s migration policies? It seems that public officials are very sensitive to the public’s perception of how they implement the laws and regulations regarding migration.

These days, public opinion is usually formed by the media in all its forms, and any negative portrayal of migration issues seems to affect public opinion in a special way.

This was verified last month, when there was a dramatic shift in public opinion regarding the mass deportation program of the current administration.

A Gallup poll released last month found that only 30% of Americans favor a decrease in immigration, which is down from 55% just a year ago. A record number of 79% consider immigration good for the country, and support is down on both the border wall and mass deportation. These shifts reverse a four-year trend of rising concerns about immigration that preceded the new administration.

What has precipitated this change in public opinion? It seems that the media coverage of the rounding up of migrants, as if herding cattle, in addition to the efforts of human rights groups who peacefully demonstrated, has caused this change in public opinion.

United States citizens are not accustomed to seeing ICE agents and U.S. Army personnel engaged in massive deportation efforts. Somehow, this seems to be un-American and reminds us of the brutal tactics of authoritarian regimes.

Public attitudes toward deporting criminal aliens have remained unchanged. Still, there is now greater sympathy for providing long-term undocumented workers with a path to citizenship and for legalizing those brought as minors.

Workplace enforcement has also influenced opinions, as workplace raids pose safety risks to both enforcement officials and migrants, leading to confusion, injuries, and, as confirmed last month, even one fatality.

There has also been a shift in President Donald Trump’s attitude toward those industries affected by the deportation of needed workers.

The president has already hinted that those working on farms, if vouched for by farm owners, may be allowed to stay. However, there has been no follow-through on this. Also, he has intimated that hotel industry workers and other needed entry-level workers, such as those in the meatpacking industries, would be given special consideration.

It is certainly clear that we are not only dealing with the migration issue, but also a labor-market issue. The entry-level positions that are not acceptable to most American workers are very important to our economy and well-being. Health care workers, and in particular home health care workers, are entry-level positions that are significantly filled by immigrants, especially by the undocumented.

The history of our nation has been marked by immigrants who fill in needed occupations largely avoided by others, to give their children a strong chance to pursue the American Dream.

It would be interesting if we could identify the entry-level positions held by our immigrant forbears. I, myself, am very fortunate to know the entry-level positions of my four grandparents, all of whom immigrated from Italy before the 1924 restrictions on Southern and Eastern European migration. I even have some photos of their workplaces.

My paternal grandfather worked in a Kewpie Doll factory in Newark, N.J, and the photo of him at that factory shows an emaciated young man. My paternal grandmother and her sister both worked in a factory sewing handkerchiefs, where they were required to wear very neat uniforms. My maternal grandfather worked in a factory making buttons and sewing materials, where he eventually became a foreman.

Perhaps most interesting is my maternal grandmother, who was a farm girl in Italy whose first job in America was to roll cigars at the window of a tobacco store in Newark.

If we only knew and appreciated our own immigrant stories, we might have a very different understanding of today’s migrants.
There are better solutions to the present situation than mass deportations. We need entry-level immigrant workers in the labor market to fill essential jobs, which has always been the American way. Yet, our immigration laws have not kept pace with our labor needs. However, it has never been the American way to treat our laborers with disdain and inhuman treatment, at least in recent memory.

We hope that the administration understands this and moves to provide legal status to undocumented workers, which would not only help them but would serve the best interests of the nation.

(Bishop Nicholas DiMarzio is the retired bishop of the Diocese of Brooklyn, New York. He writes the column “Walking With Migrants” for The Tablet and OSV News.)

‘The work continues’ – Bishop Kopacz marks 75 with gratitude and new chapter of ministry

By Joanna Puddister King
JACKSON – Bishop Joseph R. Kopacz reached a milestone on Sept. 16 as he celebrated his 75th birthday with Mass at the Cathedral of St. Peter the Apostle and a luncheon with chancery staff. The day carried both personal and ecclesial significance: under canon law, bishops are required to submit their resignation at age 75.

In a video message leading up to the day, Bishop Kopacz reflected on the process and what it means for his ministry. “It’s special because it’s my 75th birthday. Canon law requires that I send my letter of resignation into the Apostolic Delegate,” he explained. The letter was submitted to Christophe Cardinal Pierre, the papal nuncio to the United States.

JACKSON – Bishop Joseph R. Kopacz delivers the homily at a Mass celebrating his 75th birthday on Sept. 16 at the Cathedral of St. Peter the Apostle. (Photo by Tereza Ma)

Still, as the bishop reminded the faithful, acceptance of the letter does not come right away. “Every bishop is obligated to do this … but typically the nuncio will write back and say, continue serving in the diocese,” he said. That time of waiting often lasts a year and a half or longer.

“I look at it as being an extended Advent,” Bishop Kopacz said. “A bishop knows not the day nor the hour when he will receive notice of a successor. That allows me the time then to realize – time is important – and there’s much ministry to attend to in collaboration with priests and leadership in the diocese.”

The bishop spoke of gratitude for the years behind him and the ministry still to come. “Although the letter is going in, not much is going to change, practically speaking, except I’m getting older and grateful to God for living a long life up to this point and being able to serve the Lord and be active in ministry.”

At the Mass marking his birthday, Bishop Kopacz reminisced about his consecration as Bishop of Jackson at the “young age of 63 and a half years old,” he quipped. With many other bishops turning 75 or nearing that milestone, he told those gathered, “Now it’s a matter of waiting for the announcement of a successor. But until then, we continue to walk together.”

At the chancery luncheon, Bishop Kopacz lightened the moment with humor. “I have documentation of my baptism certificate … that shows I was baptized on Oct. 1, 1950. That’s not a recent convert. I think I qualify with longevity here,” he said, drawing laughter.

Looking back on his years in Jackson, he said: “It’s been an amazing 11 and a half years as bishop … really such a blessing in many ways. A few rough patches – welcome to life, right? But overall, a blessing.”

He also spoke of the diocese’s breadth and diversity. “Looking at the folks from Natchez and Fayette, and priests from Amory and New Albany … the heart of the Delta … it really is amazing,” he said. “Together we’re serving the Lord and serving the church, and it really doesn’t end. Wake up tomorrow – it continues.”

The bishop’s reflections place him among a growing group of American church leaders at the same juncture. Canon law requires bishops to submit their resignations at 75, but the pope decides when to accept them. Until then, bishops continue in their ministry.

This September, Bishop Kopacz was not alone in marking the milestone. Bishop Francis Malone of Shreveport turned 75 on Sept. 1, and Bishop David Talley of Memphis turned 75 on Sept. 11. Across the United States, dozens of bishops are reaching retirement age, part of a larger generational shift in church leadership.

National data underscores the trend. By the end of 2023, 13 U.S. diocesan bishops were already over 75, the highest number since the 1960s. Over the next five years, more than a third of current diocesan bishops will submit their resignations as they turn 75. Many, like Bishop Kopacz, are expected to remain in their dioceses for a time before successors are appointed.

For the Diocese of Jackson, that means continuity for now. “Although the letter is significant, the work of the ministry continues,” Bishop Kopacz said. “God bless you. Let us go forward confident again in our Lord’s love for us.”

The day’s celebrations reflected both the seriousness of the moment and the joy of community. Parishioners, priests and diocesan staff joined in thanksgiving for Bishop Kopacz’s life and leadership. While change will eventually come, the bishop expressed hope and confidence in God’s providence for the road ahead.

(Watch Bishop Kopacz’s video message on turning 75 and read the full text of his resignation letter at https://bit.ly/BishopKopacz75.)

Youth

VICKSBURG – Young runners take off in the annual Flash Dash at Vicksburg Catholic School before the first home football game of the season. (Photo by Anna Griffing)
JACKSON – Doctors, firefighters, bakers and more! Sister Thea Bowman students had fun dressing up as community helpers and sharing their “dream jobs.” From top left: Micaela Martinez Contreras, Kendyll Bass and Haniel Chia. From bottom left: Catelyn Jones and Zayden Washington. (Photo by Christopher Payne)
GREENVILLE – St. Joseph Catholic School students line up to play a can-knockdown game for prizes during the parish’s annual Fall Parish Fair. (Photo by Nikki Thompson)
MADISON – (Right) The St. Joseph Catholic School Bruin cheer squad perform during a home game on Sept. 12. (Photo courtesy of a student)
SOUTHAVEN – Arianna Nathan, a first grader at Sacred Heart School, demonstrates different drum beats during music class as teacher Mr. Diehl looks on. (Photo by Bridget Martin)
COLUMBUS – Father Jeffrey Waldrep of Annunciation Parish stands with pre-K student Alexander Robles during a recent school Mass. (Photo by Jacque Hince)

In memoriam: Sister Mary Donata Kokot

Ursuline Sister of Louisville Mary Donata Kokot, O.S.U., age 98, died in the 76th year of her religious life on June 26, 2025, at Baptist Health Louisville. Sister Donata was born in Daguscahonda, Pennsylvania, but grew up in Bretz, West Virginia. She entered the Ursuline Sisters of Louisville in 1949.

Her first encounter with the Ursuline Sisters was at age 7, when the Sisters came every summer to teach catechism lessons to the children of Bretz, West Virginia. Sister Donata, one of five children, said, “I had never seen nuns before. I told my mother I wanted to be just like them when I grew up. I thought they were dropped from heaven.”

Sister was a primary educator for 48 years, teaching first and second grade in Louisville for 10 of those years at Saints Boniface, Therese, Helen and Clement parish schools, and at Sacred Heart Model School. She also taught at parish grade schools in Pittsburgh and Conemaugh, Pennsylvania, and in Cumberland, Maryland. Sister Donata and her dear friend, Sister Julienne Guy, taught together in Columbia, South Carolina. Sister Donata then taught for 22 years in Jackson, Mississippi.

After retiring from teaching, Sister Donata served as a medical records clerk at St. Dominic Hospital in Jackson, Mississippi, from 1999 to 2006, and as sacristan at the Ursuline Motherhouse Chapel from 2012 to 2018.

Sister Donata earned a bachelor of arts degree from the former Ursuline College (now Bellarmine University) in Louisville, and a master’s degree in education from Duquesne University in Pittsburgh. She received the Wal-Mart Teacher of the Year Award in 1997.

Sister Donata was the daughter of the late Mark and Anna Markovich Kokot. She is survived by her sister-in-law, Barbara Kokot, and many nephews and nieces, great-nephews and great-nieces, as well as her community of Ursuline Sisters and Associates.

Expressions of sympathy may be made to the Ursuline Sisters of Louisville and mailed to the Donor Relations Office, 3115 Lexington Road, Louisville, KY 40206.

A ‘fruitful heritage’ in ordinary time

Ordinary Time

By Lucia A. Silecchia

As September dawned, eyes turned to Rome with joy to celebrate the canonizations of two young men – Sts. Pier Giorgio Frassati and Carlo Acutis. In a particular way, many hoped that the holy lives of these two new saints would have a special appeal to young people who would see in them examples of lives well and faithfully lived.

Merely a week later, Sept. 14 marked the fiftieth anniversary of the canonization of another young saint, Elizabeth Ann Seton. I dimly remember this event from my early childhood, and recall similar excitement that she would inspire a world hungry for good examples of faithful lives.

Elizabeth Ann Bayley Seton was the first American-born saint to be canonized, a sign that our still-young nation can be the soil from which holy lives spring forth for the glory of God.

As a native New Yorker, I am parochially proud that St. Elizabeth Seton was born in New York City. In addition, St. Kateri Tekakwitha was also born within what would become New York State. Other saints such as Frances Cabrini, Marianne Cope, Isaac Jogues and John Neumann, while not born in New York, contributed greatly to the spiritual and temporal good of my home state. Certainly, not all saints from the United States are from New York! In the past fifty years Elizabeth Seton has been joined by other saints and blessed from across her homeland.

The story of St. Elizabeth Ann Seton’s short life is well known, but worth reflecting on in this milestone year. She was born in 1774 to a prominent Episcopalian family. Her mother died when she was a mere toddler – the first of many profound losses she would experience. Elizabeth married William Magee Seton, a prominent businessman, in 1794. Together they had five children.

Sadly, their happiness was short-lived. William’s business fortunes declined, and tuberculosis took a toll on his health. Hoping that a change in climate would cure him, they sought refuge with friends in sun-soaked Italy. Alas, William died there in 1803, leaving Elizabeth a young widow with five children aged eight and under. It was in Italy, however, that Elizabeth learned about the Catholic faith and it touched her soul in a bleak season of her life. When she returned to New York, she entered the Catholic Church in 1805 – a decision with a deep cost to her in social circles hostile to Catholicism.

Four years later, Elizabeth and her children came to the Diocese of Baltimore – the premier see in the young United States – at the invitation of Bishop John Carroll. She established both a school and the first American community of religious sisters, the Sisters of Charity of St Joseph.

“Mother Seton,” as she was now known, her children, and the first of her sisters settled in the hills of Emmitsburg, Maryland to build their school and community.

I have often visited Emmitsburg to enjoy the peaceful beauty of the hills she knew and the places she dwelled. What I easily lose sight of is that the rugged beauty of this place was, two centuries ago, harsh and unforgiving. It was in those hills, in a simple graveyard, that Mother Seton buried two of her daughters, Annamaria and Rebecca, who succumbed to illness in the cold. Many of Mother Seton’s first sisters – including other members of her family – also died in those early, desolate years in Emmitsburg.

After losses like these she said, “I am satisfied to sow in tears if I may reap in joy. And when all the wintry storms of time are past, we shall enjoy the delights of an eternal spring.

Now a saint, Mother Seton truly does “enjoy the delights of an eternal spring.” The community she gathered and the school she founded, at such great cost, continued to flourish. To her is credited the American Catholic school system that, for more than two centuries, has taught generations about both this world and the next.

I vaguely remember watching her canonization on television and discussing it in school. I remember the excitement, on the eve of the United States’ Bicentennial, that an American saint was celebrated beyond the confines of the time and the place she had lived.

As he proclaimed her a saint, Pope Paul VI said, Elizabeth Ann Seton is a saint. St. Elizabeth Ann Seton is an American. All of us say this with special joy … Rejoice for your glorious daughter. Be proud of her. And know how to preserve her fruitful heritage.

Fifty years have passed since then. I was blessed with many years as a student in Catholic schools and have spent my adulthood in Catholic higher education. I have read Mother Seton’s writings, inspired by the simplicity and the strength of this older sister in faith. I have wondered how willing I would or could be in saying “yes” to the labor asked of me, if I knew in advance how high the cost might be.

I have spent time in the hills of Maryland where Mother Seton lived, worked, prayed and died at the age of forty-six, on January 4, 1821. I hope that if time and travel allows, you might find yourself in Emmitsburg someday to walk where she trod, pray where she mourned, see where she taught and pause at the tomb of this “glorious daughter.” More than that, it is a beautiful place to pray for all who serve our church and our nation. May they have the strength, faith and wisdom to “preserve her fruitful heritage” in the hard work of ordinary time.

(Lucia A. Silecchia is a Professor of Law and Associate Dean for Faculty Research at The Catholic University of America. “On Ordinary Times” is a bi-weekly column reflecting on the ways to find the sacred in the simple. Email her at silecchia@cua.edu.)

New young saints encourage faithful to live life to the fullest, pope says

By Carol Glatz
VATICAN CITY (CNS) – The greatest risk in life is to waste it by not seeking to follow God’s plan, Pope Leo XIV said, proclaiming two new saints – two young laymen of the 20th and 21st centuries.

“Sts. Pier Giorgio Frassati and Carlo Acutis are an invitation to all of us, especially young people, not to squander our lives, but to direct them upward and make them masterpieces,” the pope said Sept. 7.

“The simple but winning formula of their holiness,” he said, is accessible to everyone at any time. “They encourage us with their words: ‘Not I, but God,’ as Carlo used to say. And Pier Giorgio: ‘If you have God at the center of all your actions, then you will reach the end.’”

Before canonizing the first saints of his pontificate, Pope Leo greeted the more than 80,000 faithful who had gathered early in St. Peter’s Square because he wanted to share his joy with them before the start of the solemn ceremony.

“Brothers and sisters, today is a wonderful celebration for all of Italy, for the whole church, for the whole world,” he said before the Mass.

“While the celebration is very solemn, it is also a day of great joy, and I wanted to greet especially the many young people who have come for this holy Mass,” he said, also greeting the families of the soon-to-be saints and the associations and communities to which the young men had belonged.

Pope Leo asked that everyone “feel in our hearts the same thing that Pier Giorgio and Carlo experienced: this love for Jesus Christ, especially in the Eucharist, but also in the poor, in our brothers and sisters.”

“All of you, all of us, are also called to be saints,” he said, before leaving to prepare for Mass and paying homage to a statue of Mary with baby Jesus and the reliquaries containing the relics of the two young men.

More than 80,000 people gather in St. Peter’s Square at the Vatican for the canonization Mass of Sts. Pier Giorgio Frassati and Carlo Acutis celebrated by Pope Leo XIV Sept. 7, 2025. (CNS photo/Lola Gomez)

In his homily, the pope underlined Jesus’ call in the day’s Gospel reading “to abandon ourselves without hesitation to the adventure that he offers us, with the intelligence and strength that comes from his Spirit, that we can receive to the extent that we empty ourselves of the things and ideas to which we are attached, in order to listen to his word.”

That is what the two new saints did and what every disciple of Christ is called to do, he said.

Many people, especially when they are young, he said, face a kind of “crossroads” in life when they reflect on what to do with their life.
The saints of the church are often portrayed as “great figures, forgetting that for them it all began when, while still young, they said ‘yes’ to God and gave themselves to him completely, keeping nothing for themselves,” the pope said.

“Today we look to St. Pier Giorgio Frassati and St. Carlo Acutis: a young man from the early 20th century and a teenager from our own day, both in love with Jesus and ready to give everything for him,” he said.
Pope Leo then dedicated a large portion of his homily to sharing quotes from the two and details of their lives, which is something Pope Francis had shifted away from, preferring to focus more on the day’s readings.

“Pier Giorgio’s life is a beacon for lay spirituality,” Pope Leo said.

“For him, faith was not a private devotion, but it was driven by the power of the Gospel and his membership in ecclesial associations,” he said. “He was also generously committed to society, contributed to political life and devoted himself ardently to the service of the poor.”

“Carlo, for his part, encountered Jesus in his family, thanks to his parents, Andrea and Antonia – who are here today with his two siblings, Francesca and Michele,” he said, as the crowd applauded, and Antonia smiled shyly at the camera.

St. Acutis also encountered Jesus at the Jesuit-run school he attended and “above all in the sacraments celebrated in the parish community,” he said. “He grew up naturally integrating prayer, sport, study and charity into his days as a child and young man.”

The pope said the new saints “cultivated their love for God and for their brothers and sisters through simple acts, available to everyone: daily Mass, prayer and especially Eucharistic adoration.”

St. Frassati was born April 6, 1901, in Turin and died there July 4, 1925, of polio at the age of 24. St. Acutis was born to Italian parents May 3, 1991, in London and died in Monza, Italy, Oct. 12, 2006, of leukemia at the age of 15.

The pope said that “even when illness struck them and cut short their young lives, not even this stopped them nor prevented them from loving, offering themselves to God, blessing him and praying to him for themselves and for everyone.”

Several family members and people closely associated with the new saints attended the Mass, along with dignitaries, such as Italian President Sergio Mattarella.

St. Acutis’ parents, Andrea and Antonia, and his twin siblings, Michele and Francesca, who were born four years after their brother died, were present and together brought the pope the offertory gifts. Michele also did the first reading at the Mass in English.

Valeria Valverde, who read the first prayer of the faithful, is a young Costa Rican woman who suffered a severe head injury while living in Italy. It was her unexplained healing that provided the second miracle needed for St. Acutis’ canonization.

St. Frassati was active with Catholic Action, the St. Vincent de Paul Society, the Italian Catholic University Federation and the Dominican Third Order. Lorenzo Zardi, vice president of the youth group of Italy’s Catholic Action read the second reading at the Mass and Michele Tridente, the secretary general of the lay movement, also presented the pope with offertory gifts.

Before praying the Angelus, the pope once again thanked everyone for coming to celebrate the church’s two new saints.

However, he also called for people’s “incessant prayer for peace, especially in the Holy Land, and in Ukraine and in every other land bloodied by war.”

“To governing leaders, I repeat, listen to the voice of conscience,” he said.

“The apparent victories won with weapons, sowing death and destruction, are really defeats and will never bring peace and security,” he said.

“God does not want war. God wants peace!” he exclaimed to applause. God gives strength to those who work toward leaving behind the cycle of hatred and pursue the path of dialogue.

Called by Name

By Father Nick Adam

We’ve had a lot to celebrate in the past month. Many of our seminarians birthdays fall within the months of August and September, so it was a lot of fun on Sept. 5 to go down to South Louisiana and celebrate Grayson Foley’s birthday, while also wishing Francisco Maldonado and Kevin Lopez a belated birthday, and wishing EJ Martin and Wilson Locke a happy ‘soon-to-be birthday.’

I was down at the seminary to move Kevin in after he received his student visa just before the deadline for entry into the seminary for the semester. Kevin has been in the process of transferring from his former seminary in Morelia, Mexico and it took a while to get all the paperwork in order. We are excited to have Kevin enter the fold. He has a real history here in Mississippi as his cousins live in the Tupelo area and he and his parents have spent extended time visiting them over the past several years. Kevin has gotten to know the priests in Northeast Mississippi during this time, and he had been attending the same seminary as Father Cesar Sanchez and so he knew Father Cesar as well.

Kevin Damian Lopez

Kevin will begin his formation with us doing intensive work on English, and we threw him right into the mix on that first day he was in town! I was grateful to him for being such a good sport, and we all encouraged him that his English is quite good already! One of the questions that I ask when considering a candidate is ‘how much time have they spent in our diocese?’ We are seeking to call forth a Homegrown Harvest, and we know that men from all backgrounds are a part of the Catholic Church here in Mississippi. Kevin is an example of someone who has close ties to the state and understands what it would mean to serve here. I can relate, after all, I’m not from Mississippi either, but part of my discernment was being honest with the Lord and my formators and closely discerning where the Lord was calling me to serve as a priest. It turned out that the Lord called me to serve here, and I’m grateful that I was given the opportunity by Father Matthew way back in the day to discern that call.

I am so grateful to all the men who have responded to the Lord’s call to discernment, and I believe Kevin is a great addition to the crew. We are not looking for ‘cookie-cutter’ seminarians, but we do need every single man who studies to be a priest for our diocese to have the People of God in Jackson as their top priority. I believe these men that we have assembled all have serving the good people of our diocese in their hearts, and this is a great place from which to discern. Thank you for your continued prayers for our seminarians. I hope many of you are able to come to the Homegrown Harvest Festival on Oct. 11 at St. Francis in Madison to meet them and spend time with them!

ST. BENEDICT, LA – Seminarians (from left, back row) EJ Martin, Grayson Foley and Father Tristan Stovall; (front row) Francisco Maldonado, Joe Pearson and Kevin Damian Lopez enjoy fellowship on campus at St. Joseph Seminary. (Photo by Father Nick Adam)

A father’s blessing

Father Ron Rolheiser, OMI

IN EXILE
By Father Ron Rolheiser, OMI
My father died when I was twenty-three, a seminarian, green, still learning about life. It’s hard to lose your father at any age, and my grief was compounded by the fact that I had just begun to appreciate what he had given me.

Only later did I realize that I no longer needed him, though I still very much wanted him. What he had to give me, he had already given. I had his blessing.

I knew I had his blessing. My life and the direction it had taken pleased him. Like God’s voice at the baptism of his Jesus, he had already communicated to me: You are my son in whom I am well pleased. Not everyone is that lucky. That’s about as much as a person may ask from a father.

And what did he leave me and the rest of his offspring?

Too much to name, but among other things, moral steadiness. He was one of the most moral people I have ever known, allowing himself minimal moral compromise. He wasn’t a man who bought the line that we are only human and so it’s okay to allow ourselves some exemptions. He used to famously tell us: “Anyone can show me humanity; I need someone to show me divinity!” He expected you not to fail, to live up to what faith and morality asked of you, to not make excuses. If we, his family, inhaled anything from his presence, it was this moral stubbornness.

Beyond this, he had a steady, almost pathological sanity. Today we joke that moderation was his only excess. There were no hysterical outbursts, no depressions, no giddiness, no lack of steadiness, no having to guess where his soul and psyche might be on a given day.

With that steadiness, along with my mother’s supporting presence, he made for us a home that was always a safe cocoon, a boring place sometimes, but always a safe one. When I think of the home where I grew up, I think of a safe shelter where you could look at the storms outside from a place of warmth and security. Again, not everyone is that lucky.

And because we were a large family and his love and attention had to be shared with multiple siblings, I never thought of him as “my” father, but always as “our” father. This has helped me grasp the first challenge in the Lord’s Prayer, namely, that God is “Our” Father, whom we share with others, not a private entity.

Moreover, his family extended to more than his own children. I learned early not to resent the fact that he couldn’t always be with us, that he had good reasons to be elsewhere: work, community, church, hospital and school boards, political involvement. He was an elder for a wider family than just our own.

Finally, not least, he blessed me and my brothers and sisters with a love for baseball. He managed a local baseball team for many years. This was his particular place where he could enjoy some Sabbath.

But blessings never come pure. My father was human, and a man’s greatest strength is often too his greatest weakness. In all that moral fiber and rock-solid sanity, there was also a reticence that sometimes didn’t allow him to fully drink in life’s exuberance. Every son watches how his father dances and unconsciously sizes him up against certain things – hesitancy, fluidity, abandonment, exhibitionism, momentary irrationality, irresponsibility.

My father never had much fluidity or abandon to his dance step, and I have inherited that, something that can pain me deeply. There were times, both as a child and as an adult, when, in a given situation, I would have traded my father for a dad who had a more fluid dance step, for someone with a little less reticence in the face of life’s exuberance.

And that is partly my struggle to receive his full blessing. I’m often reminded of William Blake’s famous line in Infant Sorrow, where he mentions “Struggling in my father’s hands.” For me, that means struggling at times with my dad’s reticence to simply let go and drink in life’s full gift.

But, if there was hesitancy, there was no irresponsibility in his dance, even if sometimes that meant standing outside the dance. I was grieved at his funeral, but proud too, proud of the respect that was poured out for him, for the way he lived his life. There was no judgment that day on his reticence.

I’m older now than he was when he died. My earthly days now outnumber his by fifteen years. But I still live inside his blessing, consciously and unconsciously, striving to measure up, to honor what he gave me. And mostly that’s good, though I also have moments when I find myself standing outside of life’s exuberance, looking in at the dance, reticent, his look on my face, feeling a certain envy of those who have a more fluid dance step – me, ever my father’s son.

(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)