Northeast Hispanic Community Annual Encounter

By Berta Mexidor
TUPELO – Hundreds of parishioners gathered in the church of St. James on Saturday, Oct. 19 to hold a gathering of Hispanic families, youth and community leaders from all over the north part of the Diocese of Jackson under the motto “Speak, Lord, for your servant is listening” based on 1Samuel 3:9-10.
The main speaker of the event was Alejandro Siller-González who was born in Mexico and works at the Congar Institute in San Antonio, Texas. Siller-González worked at the Mexican Cultural Center for several years until 2014 and has actively participated in the National Committee of the V Encuentro. Siller-Gonzalez addressed the youth at the event with the topic “Faith and Culture.” In his conference Siller-González told an anecdote about how important it is to call people by name because God communicates to each one by name, and each time the answer must be that of Samuel “Speak, Lord, for your servant is listening.” To identify when God speaks “You need to have a very close relationship with God and know him better,” summed up Siller-González.
Danna Johnson, community leader of the Deanery V, says that “… More than three hundred people from all over the north approached the event, not counting the children.” This activity is celebrated annually. “We need models of laypeople and families to help the church,” Danna concluded. The organizing team received the participation of the parishes of Southaven, Holly Springs, Vardaman, Columbus, Corinth, New Albany, Pontotoc, Houston and Tupelo. Daisy Martínez, coordinator of young Latinos in the Office of Intercultural Ministries of the Diocese, said that ”It was beautiful to see the number of people who gathered on this cloudy Saturday to open their hearts to the message of the day, let God’s will be our will and remember that God’s time is perfect.” During the day, the priests Mario Solorzano of Corinth, Jesuraj Xavier of New Albany and Roberto Mena, ST of Forest, offered reconciliation and Mass with the assistance of Deacon Francisco Martínez.
At the end of the work sessions and conferences the singer-songwriter, Jesus Rodríguez directed a song and praise session that included a song of his own “Speak Lord that your servant listens.” Rodríguez, of Mexico, has two record productions and is a Doctor of Medicine. He is recognized as one of the most important Spanish-speaking Catholic singers. Rodríguez encouraged the audience to sing to the Lord with a phrase he repeated several times. “When you sing, you pray twice.”

Missionary disciples respond with joy

By Berta Mexidor and Linda Reeves
MOBILE – A 16-member delegation from the Diocese of Jackson attended Encuentro of Hispanic and Latino Ministry in October focused on the diverse, dynamic and changing realities of the ever-growing Hispanic/Latino population of the Catholic Church.
The Encuentro held for the Province of Mobile took place Saturday, Oct. 12 in the Archdiocese of Mobile, and it was organized by the Southeast Pastoral Institute (SEPI) headquartered in Miami, an educational and service organization that assists the Catholic bishops of the southeastern United States.
The October meeting carried the theme: “responding with joy to be missionary disciples” and included talks, sessions, sharing, and reflections. Participants represented the Archdiocese of Mobile, Diocese of Biloxi, Diocese of Birmingham and Diocese of Jackson, all part of the Province of Mobile, and the day began with Mass celebrated at St. Catherine Siena in Mobile. Main celebrant Archbishop Thomas J. Rodi, leader of the Archdiocese of Mobile, began the celebration by welcoming all. Concelebrating the Mass were clergy representing the various dioceses of the province.

MOBILE – Sister Claudia Ines Crisostomo of Biloxi (center-right) shared her experience of her vocation. (Photo by Berta Mexidor)

Father Rafael Capo, director of SEPI delivered the homily of the Mass during the Encuentro in Mobile. He explained that the motto of the national conference was “Missionary Disciples Witnesses of God’s Love,” a theme that is being continually carried forward. “We have not been chosen to keep knowledge for ourselves but to give the message to the whole Church,” he said calling all to action and discipleship.
At the heart of talks, was the final document with strategies and recommendations that came out of the National V Encuentro held in September 2018 called for by the U.S. Conference of Catholic Bishops focused on ways in which the American Church can better respond to the growing population of Spanish-speaker’s presence, inspiring in them the call to evangelization and service. The working document, a result of the Encuentro process, focuses on including evangelization, stewardship and development, ministries to youngsters and adults, immigration, vocations, Catholic education and global solidarity among 13 areas.
This fall, a delegation of U.S. bishops and laypeople visited Rome to share with Pope Francis the same working document that came out of the national Encuentro. Archbishop Jose Gomez of Los Angeles, vice president of the U.S. Conference of Catholic Bishops, spoke to Catholic News Service (CNS) on Sept. 16 while in Rome saying that “Latinos in the United States are excited about their faith.”
According to the most recent census in 2010, the Hispanic population by 2050 could reach 132.8 million in the United States. That projected number would be 30 percent of the American population. The 2010 Census shows that 68 percent of Hispanics are Catholic. The census that is now 10 years old states that the population of Latino/Hispanic in Mississippi is 3.4 percent. Some experts dispute the accuracy of that number due to people in communities hesitating to supply information for the census.
Data from the Pew Research Institute, released in 2016, showed a 129 percent growth in the population of Hispanics in Mississippi since 2000, with around 85,000 Latinos with an average age of 26 in the state.
Jackson is the largest diocese at east of the Mississippi River. Catholics comprise 2.3 percent of the population and are served at 72 parishes and 26 missions and chapels spread across 38,000 square miles. At least 27 parishes offered Mass in Spanish. Bilingual priests, community leaders, and catechists are the source of reaching out to the increasing Spanish population in the state.
At the conclusion of Encuentro, talks shifted to the youngsters, for a consultation based on the conclusions of the Synod of Bishops on “Youth, Faith and Vocational discernment” held in Oct. , 2018, the Pope’s letter, Christus Vivit and the findings about young people from the National V Encuentro.
The opinions were collected generationally: active young leaders working with the Youth Ministry, people under 35 and the rest in a group of parents or laypeople in general concerned about the future of the church in the hands of the new generations no matter their heritage or culture.
Encuentro participants reflected on an inspiring message delivered by Franciscan Cardinal Sean Patrick O’Malley, archbishop of Boston, on a video presentation emphasizing “The mission of Encuentro is evangelization and transmitting the faith to the new generations,” he said.

In memorium: Father Frank Corcoran and Sister Loretta Beyer

Father Jeremiah Francis Corcoran

GREENVILLE – The funeral Mass for Rev. Jeremiah Francis Corcoran, known as Father Frank, was held on Friday, Oct. 25, 2019 at St. Joseph Greenville. He passed away Thursday, Oct. 17, 2019 at Delta Regional Medical Center.
He was born Dec. 3, 1930 in Nenagh Co. Tipperary, Ireland to Jeremiah and Julia Mary Corcoran. He was one of eleven children (6 girls and 5 boys). He attended school in Nenagh but went to St. Flannan’s College Ennis, Co. Clare for his high school education and graduated from there in 1948.
His family were active Catholics and prayer, especially recitation of the Rosary, was very strong. Increase of vocations to priesthood was part of those prayers.
In 1948 Father Frank went to St. Patrick Seminary in Carlow to study for the priesthood and was ordained there on June 6, 1954. It was there he met a fellow student named Paddy Haugh who had signed for the Natchez diocese in Mississippi. Paddy had an uncle in that diocese named Monsignor Carey. Father Frank made the decision to study for the Diocese of Natchez. However, Paddy died a year before ordination.
When he came to Mississippi in 1954, he was assigned by his Bishop to Pascagoula, Miss. His first pastor was Monsignor Carey. Father Frank served throughout Mississippi beginning in 1954. He served as assistant at Our Lady of Victories Pascagoula; St. Peter Cathedral Jackson; St. Therese Jackson; and St. Paul Church, Vicksburg. He was Chaplain at Mercy Hospital in Vicksburg and founding Pastor of St. Michael Vicksburg. Father Frank was Diocesan Director of C.C.D., Director of Vocations, Director of Irish Missionary Vocations and sat on the College of Consultors for 3 years. He was Pastor at St. Patrick Meridian; St. Joseph Greenville; St. Therese Jackson; St. John Crystal Springs and its mission St. Martin Hazlehurst. In 2004 he retired to St. Joseph Greenville and at the time of his death he had served for 65 years as a Priest.
Father Frank was preceded in death by parents Jeremiah and Julia Mary Corcoran; brothers, Michael Corcoran (Margaret), Maurice Corcoran and Willie Corcoran; and sisters, Olivia Hayes (James), Eva Creedon (Peter) and Joan Morris (Jimmy).
He is survived by 3 sisters, Mary Dagg, Patricia O’Brien and Ann Flannery (Frank) and brother, Danny Corcoran (Maureen).
In lieu of flowers donations may be made to St. Joseph Greenville.

Sister Loretta Beyer

LITTLE FALLS, Minn. – Sister Loretta Beyer, 82 died unexpectedly on Sept. 30, 2019, at St. Francis Convent, Little Falls, Minn.
Loretta Pauline was born on Nov. 27, 1936, in Brushvale, Minn. She was the second of 12 children born to the late Alphonse and Mary Gertrude (Miranowski) Beyer. She attended grade school in Campbell, Minn., and attended St. Francis High School in Little Falls, Minn. Her aunt, Sister Mary David Miranowski, was a member of the Franciscan Sisters.
Loretta entered the Franciscan Sisters of Little Falls on July 31, 1954, was accepted as a Franciscan Sister on July 31, 1955 and given the name, Sister M. Loyola. She was a Franciscan Sister for 64 years.
Sister Loretta ministered in St. Cloud, Little Falls and Onamia, Minn. In 1972 Sister Loretta, along with Sisters Louise McKigney and Beverly Weidner, heard the Franciscan call to step out of the “safe zone” and work among the poor as they challenged racism in Holmes County, Miss. They joined a black-led community organizing effort to protest discrimination in hiring and police brutality. In 1982, she and Sister Louise McKigney spent 30 days in jail and received a taste of “justice” usually reserved for black prisoners. The three sisters received the Rural Organizing Worker Reward in 1988 and the Unsung Heroes, Mississippi, Award in 1989. In 2003 they received the Franciscan Federation Reconciler Award at the Federation Conference in Detroit, Mich. Another of Sister Loretta’s contributions was converting weedy vacant lots into gardens. With the help of children and other community members, they supplied vegetables to needy families.
A Mass of Christian Burial took place at St. Francis Convent on Oct. 8. Arrangements were by Shelley Funeral Chapel, Little Falls. Donations to Franciscan Sisters ministries preferred.

New film on St. Faustina makes one-night-only debut Oct. 28

By Mark Pattison
WASHINGTON (CNS) – A new film on the life of St. Faustina Kowalska, the Polish nun whose visions of Jesus led to the Divine Mercy devotion, will have a one-night-only showing Oct. 28 (and December 2) on more than 700 screens across the United States.
The 90-minute movie, “Love and Mercy: Faustina,” will also have some features about St. Faustina surrounding it, according to Marian Father Chris Alar, who is seen on-screen during the film.
The movie was directed by Michal Kondrat, who may be familiar to some Catholics as the director of “Two Crowns,” a 2017 film biography of St. Maximilian Kolbe, a Polish priest who died in a Nazi concentration camp during World War II.

Kamila Kaminska stars in a scene from the movie “Love and Mercy: Faustina.” The new film on the life of St. Faustina Kowalska, the Polish nun whose visions of Jesus led to the Divine Mercy devotion, will have a one-night-only showing Oct. 28, 2019, at about 700 screens across the United States. (CNS photo/courtesy of Kondrat-Media)

The filmmaker approached the Marians of the Immaculate Conception – Poland’s first native-founded religious order for men back in 1670 – which as a congregation has a special devotion to St. Faustina. It was a member of this order who weaved his way through Nazi- and Soviet-occupied Eastern Europe to journey to the United States and spread the word of the nun, for whom he had been her spiritual director.
Father Alar added that news of the Divine Mercy devotion – which is simply “love in action” – is “great and powerful and incredibly necessary,” because St. Faustina was told by Jesus the message for the end times: “’If you don’t pass through the doors of my mercy, you must pass through the doors of justice.’ Very few people are aware of it. Even Catholics.”
Father Alar wanted to caution potential viewers about one theme the runs through part of “Love and Mercy: Faustina” they may find problematic: the suicide of the painter who, at St. Faustina’s direction, painted the image of Jesus with red and white rays emanating from his heart to represent the blood and water that flowed from his side after being pierced in his side during his crucifixion.
The painter, Eugene Kazimierowski, was indeed a Mason, as the film noted, “but he converted” before being called upon to paint the Divine Mercy image, Father Alar told CNS. It is also true that he painted himself as Judas, but “not because he was siding with Judas and wanting to betray Christ, but because he was a sinner and wanted to repent of his sins.”
As for the suicide, “what isn’t said in the movie, not out of despair or lack of trust in God’s mercy (did he kill himself). The Nazis were coming, and he was for sure in an area that the Nazis were occupying and he would have been taken prisoner,” Father Alar said. “And he had information about different things that the Nazis knew he knew. He knew for sure he would have been taken, detained and tortured. It’s never a good decision to take your life, but one that he did fully and freely of his own free will.”

(Editor’s Note: This movie will be showing in several Mississippi locations including: Malco Madison, Cinemark Pearl, Malco Oxford, and Malco and Cinemark Tupelo. To find a nearby theater and to order tickets, go to https://www.fathomevents.com/events/faustina-love-and-mercy.)

Jesus does not tolerate hypocrisy

The Pope’s Corner

By Carol Glatz
VATICAN CITY (CNS) – Jesus enjoys unmasking hypocrisy, which is the work of the devil, Pope Francis said.
Christians, in fact, must learn to avoid hypocrisy by scrutinizing and acknowledging their own personal faults, failings and sins, he said Oct. 15 during morning Mass at the Domus Sanctae Marthae.
“A Christian who does not know how to accuse himself is not a good Christian,” he said.
The pope focused his homily on the day’s Gospel reading (Lk 11:37-41) in which Jesus criticizes his host for being concerned only with outward appearances and superficial rituals, saying, “although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil.”
Pope Francis said the reading shows how much Jesus does not tolerate hypocrisy, which, the pope said, “is appearing one way but being something else” or hiding what one really thinks.
When Jesus calls the Pharisees “whitewashed tombs” and hypocrites, these words are not insults but the truth, the pope said.
“On the outside you are perfect, strait-laced actually, with decorum, but inside you are something else,” he said.
“Hypocritical behavior comes from the great liar, the devil,” who is a huge hypocrite himself, the pope said, and he makes those like him on earth his “heirs.”

Pope Francis gives the homily as he celebrates morning Mass in the chapel of his residence, the Domus Sanctae Marthae, at the Vatican Oct. 15, 2019. The pope, in his homily, said Christians must avoid hypocrisy by scrutinizing and acknowledging their own faults and sins. (CNS photo/Vatican Media)

“Hypocrisy is the language of the devil; it is the language of evil that enters our heart and is sown by the devil. You can’t live with hypocritical people, but they exist,” the pope said.
“Jesus likes to unmask hypocrisy,” he said. “He knows it will be precisely this behavior that leads to his death because the hypocrite does not think about using legitimate means or not, he plows ahead: slander? ‘Let’s use slander.’ False witness? ‘Let’s look for an untruthful witness.’”  
Hypocrisy, the pope said, is common “in the battle for power, for example, (with) envy, jealousies that make you appear to be one way and inside there is poison for killing because hypocrisy always kills, sooner or later, it kills.”
The only “medicine” to cure hypocritical behavior is to tell the truth before God and take responsibility for oneself, the pope said.
“We have to learn to accuse ourselves, ‘I did this, I think this way, badly. I am envious. I want to destroy that one,’” he said.
People need to reflect on “what is inside of us” to see the sin, hypocrisy and “the wickedness that is in our heart” and “to say it before God” with humility, he said.
Pope Francis asked people to learn from St. Peter, who implored, “Depart from me, Lord, for I am a sinful man.”
“May we learn to accuse ourselves, us, our own self,” he said.

Grieving as spiritual exercise

Father Ron Rolheiser, OMI

IN EXILE
By Father Ron Rolheiser, OMI
In a remarkable book, The Inner Voice of Love, written while he was in a deep emotional depression, Henri Nouwen shares these words: “The great challenge is living your wounds through instead of thinking them through. It is better to cry than to worry, better to feel your wounds deeply than to try to understand them, better to let them enter into your silence than to talk about them. The choice you face constantly is whether you are taking your hurts to your head or to your heart. In your head you analyze them, find their causes and consequences, and coin words to speak and write about them. But no final healing is likely to come from that source. You need to let your wounds go down into your heart. Then you can live them through and discover that they will not destroy you. Your heart is greater than your wounds.”

He’s right; your heart is greater than your wounds, though it needs caution in dealing with them. Wounds can soften your heart; but they can also harden you heart and freeze it in bitterness. So what’s the path here? What leads to warmth and what leads to coldness?

In a remarkable essay, The Drama of the Gifted Child, the Swiss psychologist, Alice Miller, tells us what hardens the heart and what softens it. She does so by outlining a particular drama that commonly unfolds in many lives. For her, giftedness does not refer to intellectual prowess but to sensitivity. The gifted child is the sensitive child. But that gift, sensitivity, is a mixed blessing. Positively, it lets you feel things more deeply so that the joys of living will mean more to you than to someone who is more callous. That’s its upside.

Conversely, however, if you are sensitive you will habitually fear disappointing others and will forever fear not measuring up. And your inadequacy to always measure up will habitually trigger feelings of anxiety and guilt within you. As well, if you are extraordinarily sensitive, you will tend to be self-effacing to a fault, letting others have their way while you swallow hard as your own needs aren’t met and then absorb the consequences. Not least, if you feel things deeply you will also feel hurt more deeply. That’s the downside of sensitivity and makes for the drama that Alice Miller calls the “drama of the gifted child,” the drama of the sensitive person.

Further, in her view, for many of us that drama will only begin to really play itself out in our middle and later years, constellating in frustration, disappointment, anger and bitterness, as the wounds of our childhood and early adulthood begin to break through and overpower the inner mechanisms we have set up to resist them. In mid-life and beyond, our wounds will make themselves heard so strongly that our habitual ways of denial and coping no longer work. In mid-life you realize that your mother did love your sister better than you, that your father in fact didn’t care much about you and that all those hurts you absorbed because you swallowed hard and played the stoic are still gnawing away bitterly inside you. That’s how the drama eventually culminates, in a heart that’s angry.

So where does that leave us? For Alice Miller, the answer lies in grieving. Our wounds are real and there is nothing we can do about them, pure and simple. The clock can’t be turned back. We cannot relive our lives so as to provide ourselves with different parents, different childhood friends, different experiences on the playground, different choices and a different temperament. We can only move forward so as to live beyond our wounds. And we do that by grieving. Alice Miller submits that the entire psychological and spiritual task of midlife and beyond is that of grieving, mourning our wounds until the very foundations of our lives shake enough so that there can be transformation.

A deep psychological scar is the same as having some part of your body permanently damaged in an accident. You will never be whole again and nothing can change that. But you can be happy again; perhaps more happy than ever before. But that loss of wholeness must be grieved, or it will manifest itself in anger, bitterness and jealous regrets.

The Jesuit music composer and spiritual writer, Roc O’Connor, makes the same point, with the added comment that the grieving process also calls for a long patience within which we need to wait long enough so that the healing can occur according to its own natural rhythms. We need, he says, to embrace our wounded humanity and not act out. What’s helpful, he suggests, is to grieve our human limitations. Then we can endure hunger, emptiness, disappointment and humiliation without looking for a quick fix – or for a fix at all. We should not try to fill our emptiness too quickly without sufficient waiting.
And we won’t ever make peace with our wounds without sufficient grieving.

(Oblate Father Ron Rolheiser, theologian, teacher and award-winning author, is President of the Oblate School of Theology in San Antonio, TX. He can be contacted through his website www.ronrolheiser.com. Now on Facebook www.facebook.com/ronrolheiser)

“Not all who wander are lost”

Sister alies

FROM THE HERMITAGE
By sister alies
“Not all who wander are lost.” I’m not sure who said that but it fits well into my life and perhaps yours. Deep in the psyche of each person is a wanderer, someone who travels, someone who is on the move. In our faith-life we also wander, partly as we mature and partly by circumstances bringing us great joy or difficulty!
Pilgrimage, wandering, on the road again is a very ancient image and is certainly formative in our Catholic Christian tradition. The Israelites wandered in the desert for 40 years over terrain taking only 11 days to walk! Monks or prisoners sitting in their cells wander many miles each day as they pray. Francis, Dominic and their mendicants wandered all over meeting the poor, never quite sure how they might make ends meet. Today a great number of sisters and brothers, refugees, wander from place to place, country to country, looking for a place of safety and welcome, a chance to start again.
Having just celebrated the feast of St. Teresa of Avila we might be reminded of other sorts of prayerful wandering … into ‘interior castles,’ ’mansions’ or ‘a palace where God dwells.’
What of repentance as a sort of wandering … since the word reminds us to ‘turn around?’ As we follow a path not set for us, God will intervene in one way or another to suggest that if we continue to go in that direction, things might not work out so well. Angelus Silesius in Cherubinic Wanderer, says on page 47: “Go where you cannot go; see what you cannot see; hear where there is no sound, you are where God does speak.” Mysterious and koan-like. The path of this wanderer would seem to be the exact opposite of what one might think is ‘right.’
Or another example, an anguished path when one is experiencing fear connected to death … how does one keep going and where is that going to? We might say quite easily, when we’re not afraid, that the path leads to heaven and we can by faith, hope it does. This path, sunk deep in our interior, has to be followed carefully and faithfully, looking at Jesus and not the fear. Remember the “devil prowls around …” (1 Peter 5:8).
“Death is our constant companion, and it is death that gives each person’s life its true meaning. But in order to see the real face of our death, we first have to know all of the anxieties and terrors that the simple mention of its name is able to evoke in any human being,” says Paulo Coelho in his book, The Pilgrimage. Imagine the winding path through Gethsemane … the path up to the Cross … the walk toward the tomb. Here is the human experience, an experience of diminishment or of apparent folly.
As the autumn falls around you, look around and see all the winding paths nearby. See the roads or the tiny traces through the under bush. Look for the flight patterns of the raptors or the few hummingbirds still around. As the leaves color and fall, one sees the mighty trees and the little paths into them, as squirrels and other little critters hide their goods for the winter. What have we put aside that will nourish us when our journey becomes difficult? What have we hidden deep in the recesses of our hearts that will help us when all seems lost? What actually matters? What gives meaning to life?
One of the classics that helps remind me of some answers to those questions is in the The Way of a Pilgrim, (translated by H. Nacovcin), a 19th century Russian work. The story is about a young Russian peasant-pilgrim with a deep question in his heart: how does one pray constantly? The text and the one that follows it, The Pilgrim Continues His Way, both challenge one to reflect on just how serious our pilgrimage is. Indeed, he travels a lot, has a spiritual father and discovers some answers. Father Walter Ciszek, S.J. wrote the forward of this edition and says: “The Pilgrim was most receptive to this valuable knowledge about prayer (the Jesus Prayer), for he had earnestly been searching for as method of prayer that would satisfy his longing for uninterrupted communion with God … he spared no effort …”
Here is the real answer … he spared no effort. If we want to discover that deep joy, establish a real faith life, live out of a hope carved in the soil of our hearts…then we must spare no effort. All who wander aren’t lost if the wandering is a search for the Living God … isn’t this the longing of every pilgrims’ heart?

Let us invite others to know Jesus

Deacon John McGregor

GUEST COLUMN
By Deacon John McGregor
Over the past 50 years, the Catholic Church has placed an extraordinary emphasis on the laity’s role to evangelize their everyday environment. Pope Paul VI in his encyclical, Evangelization in the Modern World, writes that “she [the Church] exists in order to evangelize.” (14) Clearly, the renewal of the missionary impulse can be seen in the documents flowing out of the Second Vatican Council and those subsequent to the Council.
However, lay Catholics often feel inadequately prepared to evangelize and in fact confuse evangelization with certain forms of apologetics, which in fact, may be useful for winning arguments but not very useful in bringing others to Christ. And bringing others to an encounter with the Person of Jesus Christ is precisely the work of evangelization. Still, many lay Catholics, themselves, have never been evangelized, making the work of sharing one’s faith in a pluralistic culture extremely difficult or nearly impossible, especially one that is largely populated by a non-Catholic prevailing religious ethos and an increasing number of secularists. The old saying, “you can’t give what you don’t have” comes to mind.
So, if evangelization is about bringing others to an encounter with the Person of Jesus Christ, then maybe what is needed is a means of inviting others into a neutral environment where they can deeply consider, possibly for the first time, the real meaning of life, the real reason we are here, how to begin anew after all that has happened in their life, and how Christ provides the answer to all of life’s enduring questions.
To this end, of creating a neutral place where a person can honestly ask questions and voice disbelief, all without anyone judging them, our parish at St. Jude Pearl has begun using the Alpha course. Our first Alpha, earlier this year, included about 34 guests, most of whom were members of St. Jude. However, our second Alpha has over 40 guests and more than a dozen are non-parishioners. Additionally, St. Jude is running a Youth Alpha with over 30 young people participating.
Alpha was developed in the 1970s by the Anglican Church as a way to help those who were unchurched or who had simply drifted away from the church to hear the fundamental message of salvation – the kerygma. Alpha has had wide success throughout the world and has been used in over 100 countries, is available in 100 different languages and has been experienced by more than 24 million people. Alpha has found great success in the Catholic Church and is lauded by such renowned Catholic figures as Father Raniero Cantalamessa, the preacher to the papal household, Father Mike Schmitz, who regularly produces podcasts for Ascension press and by many bishops and archbishops in the United States and worldwide.
So Alpha is Catholic and ecumenical, precisely because it focuses on the fundamentals of the Christian faith: God loves you, unconditionally; Jesus is the human manifestation of God; and Jesus’ death and resurrection has reconciled the world to God.
So how does an Alpha work? It begins with a meal, followed by a short video (less than 30 minutes), followed by table discussion and sharing (for about another 45 minutes). There is never any force applied, nor coercion used. Guests attending Alpha are invited to share whatever they think, to be heard without being judged and to be invited to encounter Jesus, where they are, as they are. Alpha can be run in a parish center, at a university meeting room, in someone’s home, almost anywhere. And all of the videos, discussion materials and training materials can be downloaded absolutely free at www.alphausa.org.
Alpha provides a framework and a neutral environment for inviting people to encounter Jesus Christ. Lay Catholics, who feel uncomfortable witnessing to others in their everyday environment may feel a lot more comfortable simply inviting their friends and coworkers to an Alpha. “What’s an Alpha?” they may ask. One can reply, “It’s simply a place where we share a meal, watch a video and discuss life’s most important questions, all in an environment where nobody will judge you or criticize you for your answers.” In this environment, one’s friends or coworkers will have an opportunity to encounter the Person of Jesus Christ and in doing so, we will be actively participating in the Great Commission given by Jesus to the whole Church, “Go, therefore, and make disciples of all nations.” (Matthew 28:19)

(Deacon John McGregor of St. Jude Pearl is the director of the permanenat diaconate and director of operations for the Diocese of Jackson.)

Called by Name

Father Nick Adam

On Oct. 24, I invited leaders from around the diocese to St. Richard Parish to help me launch a Serra Club. Named in honor of the recently canonized St. Junipero Serra, who brought the Catholic faith to mission territories throughout the Southwest, Serrans are supporting vocations across the country through prayer, time, talent and in many other ways.

I have been positively impacted by the ministry of Serrans and I believe that a Serra Club could immediately help the Vocations Office accomplish two tasks:

1) To provide a base of lay support for vocation promotion initiatives (such as helping with discernment retreats, diocesan events, etc.) and
2) To provide a base of pray-ers, dedicated to praying for an increase in vocations to the priesthood and religious life.

I hope to develop even more ways to use the Serrans to spark vocations and support our mission. A representative from the Archdiocese of New Orleans traveled to Jackson to run the meeting since this will be the first Serra Club established in the State of Mississippi. If you are interested in becoming a Serran, please contact the Office of Vocations and for more information on what Serrans do, visit www.serraus.org. Father Nick Adam

Vocations Events

Friday, Nov. 8-10, – “Come and See” Weekend, This is a helpful discernment retreat for young men considering a call to the priesthood. They get to see a seminary in a low-pressure environment with dozens of other men considering their own future. St. Joseph Seminary College, Covington, Louisiana

Parish calendar

SPIRITUAL ENRICHMENT

CHATAWA St. Mary of the Pines Retreat Center, An Advent Day of Reflection “What am I Waiting for?” on Saturday, Dec. 7 from 9:30 a.m. to 3 p.m. Advent is always seen as a time of waiting and anticipation. Sister Pat Thomas, O.P., a member of the founding staff of the Peace Center in New Orleans, is currently a leader in pastoral and educational roles around the country. Suggested donation: $40, includes lunch. Details: Sister Sue Von Bank (601) 783-0801 or retreatcenter@ssndcp.org.
GREENWOOD Locus Benedictus Retreat Center will host “Beatitudes – Jesus’ Path to Healing” on Friday, Nov. 8 beginning at 6 p.m. and Saturday, Nov. 9 beginning at 8:30 a.m. The presenters are Mercy Boucoup Music Ministry. This retreat will allow Scripture Reflection and time for individual prayer. There is no cost and everyone is welcome. Details: (662) 299-1232 or visit www.locusbenedictus.org
JACKSON 40 Days for Life on the sidewalk outside Jackson Women’s Health Organization, 2903 North State Street. Vigil hours 7 am to 7 p.m. daily until Nov. 3. Help save lives in Jackson. You can protect mothers and children by joining this worldwide mobilization. Details: Barbara Beavers (601) 940-5701 barbara.beavers@gmail.com or Tammy Tillman (601) 956-8636 plm@prolifemississippi.org.
JACKSON 39th Annual Squat & Gobble, Thursday, Nov. 21 6-10 p.m. at the Railroad District, 824 South State Street. Great food and beverages, door prizes, silent auction and entertainment by Dr. Zarr’s Amazing Funk Monster. Cost: $45 if purchased before Nov. 12 and $55 if purchased after Nov. 12. Proceeds to benefit the victims of human trafficking and domestic violence in the Metro area. Details: www.friendsforacause.com or (601) 955-1677.
STARKVILLE March for Life, ProLife MSU group is planning a trip to Washington, D.C. to attend the world’s largest Pro-Life event, leaving on Thursday, Jan. 23, attend the march on Friday, Jan. 24 and return on Sunday, Jan. 26. Details: prolifemsu@gmail.com for more information.
BATON ROUGE, La. Cypress Springs Mercedarian Prayer Center (17560 George O’Neal Road), “Swimming Upstream: Living a Catholic Life in a Pagan World,” Saturday, Nov. 2 from 8:45 a.m. to 3 p.m. Registration begins at 7 a.m. Speaker: Steve Ray, noted Catholic convert, apologist, pilgrimage guide, documentary producer, best-selling author and speaker. Cost: $60 per person and includes continental breakfast and lunch. Details: Joyce Chaney at (225) 752-8480 or www.cypressspringsprayercenter.org or BonTempsTix.com.

PARISH, SCHOOL AND FAMILY EVENTS

ABERDEEN St. Francis, Adult Bible Study on Gospel of John, Tuesdays at 11 a.m. Details: church office (662) 813-2295.
AMORY St. Helen, Our Book Discussion Group will discuss Big Little Lies by Liane Moriority at 12 p.m. on Monday, Nov. 11, at the parish hall. Everyone is invited to read the book and join the discussion. Details: (662) 256-8392.
BROOKHAVEN St. Francis, Knights of Columbus Spaghetti Dinner Fundraiser, Thursday, Nov. 21, 11:30 a.m. to 6 p.m. Cost: $9 per plate, eat in or take out. Details: church office (601) 833-1799.
FLOWOOD St. Paul, Give Us Generous Hearts—Time of Spiritual Renewal, Saturday, Nov. 2, 9 a.m. to 1 p.m. Registration at 8:30 a.m. and lunch is provided. Presenter: Carla Nicks.
FLOWOOD St. Paul, MARC – Missippi Association for Returning Citizens offering Bridges out of Poverty workshop, Friday, Nov. 15 8:30 a.m. to 3:30 p.m. and Getting Ahead While Getting Out workshop, Saturday, Nov. 16 8:30 a.m. to 3:30 p.m. Workshops provide participants with approach to understanding poverty that prepare incarcerated to be successful returning citizens. Details: Register before Nov. 11 by calling Marvin Edwards (601) 594-8254 or Sister Madeline (213) 215-6103. For more info about MARC visit https://marcreentry.org.
PEARL St. Jude, Total Consecration to Jesus Christ Through Mary, according to St. Louis de Montfort, Tuesdays, Nov. 5 – Dec. 8 from 6:30-8:30 p.m. Details: Teresa Preuss (601) 878-9067 tepreuss@yahoo.com; Maureen Roberts (601) 278-0423 mmjroberts@gmail.com or Teresa Kemp (601) 717-2563 stheresetk@yahoo.com.
PEARL St. Jude, Extraordinary Form Mass Schedule, Oct. 27 Solemn Mass with Procession 6 p.m, Nov. 2 All Souls Mass 11 a.m., Nov. 10 and Nov. 24 Sung Mass 6 p.m., Dec. 7 Rorate Mass 7:30 a.m., Dec. 15 Sung Mass 6 p.m.
YAZOO CITY St. Mary, Bake Sale, Lunch & Bingo, Tuesday, Nov. 26. Donations for Bingo prizes are needed. Details: Diane Melton at (662) 746-1680.

YOUTH BRIEFS

JACKSON St. Richard School, Cookies with the Cardinals Open House, Sunday, Nov. 17 at 11:30 a.m. See the school in action in laid-back group tours. There will be an opportunity to ask questions with faculty members. Details: RSVP to Meredith McCullough at development@strichardschool.org.
MADISON St. Francis, Bond Home Halloween Bingo, Wednesday, Oct. 30 from 5:45-7 p.m. for 7th-12th graders. Details: church office (601) 856-5556.
MADISON St. Joseph School, Annual Open House, Sunday, Nov. 3 at 2 p.m. See for yourself the bright, shining soul of our Catholic school! Details: school office (601) 898-4800 or www.stjoebruins.com.
MERIDIAN Catholic Community of St. Joseph & St. Patrick, Wednesdays, Oct. 30 – Nov. 20 from 6:15–7:30 p.m. in the Parish Life Center. Finding God in Poetry and Prose, join Ray Komar in a literary journey that explores a unique way to deepen one’s personal relationship with God. Details: mary@catholicmeridian.org
MERIDIAN Musical and Variety Show, Fashion Show and Dinner, Saturday Nov. 2 at 6 p.m. in the Family Life Center. Tickets: Reserved $20, Adults $10 and Children thru high school $5. Proceeds benefit St. Patrick School. Details: Tickets are available in the parish office, school office or from Dan Santiago (601) 917-7364 or reserved tickets Celeste Saucier (601) 482-6044.
NATCHEZ St. Mary Basilica, O’Connor Family Life Center Haunted House, Tuesday, Oct. 29 & Wednesday Oct. 30, 6:30-8:30 p.m. Last tour at 9:30 p.m. Admission $5. Details: church office (601) 445-5616.
OLIVE BRANCH Queen of Peace, Bonfire night on Sunday, Nov. 3 from 5-8 p.m. for all high school students. Dinner will be cooked by Father Thi. There will be s’mores too and lots of FUN! Invite a friend! Details: Church office (662) 895-5007.
PEARL St. Jude, Trunk or Treat, Thursday, Oct. 31 from 6:30-8 p.m. in the parking lot. Trunk or Treat is a fun and safe evening of trick or treating for the children of the parish and the surrounding neighborhood. Sign up today to reserve a spot for your car/truck. Free hot dogs, popcorn and snow cones. All are welcome. Details: church office (601) 939-3181.
STARKVILLE St. Joseph, Trunk or Treat, Thursday, Oct. 31 from 6-8 p.m. in the parking lot. Costumes welcome.
STARKVILLE St. Joseph, Tuesdays at 6:30 p.m. Catholic Campus Ministry for college students in the Golden Triangle area, provides a free dinner and talk. Details: https://msstateccm.org for more information.
STARKVILLE “Hail Mary, Hail State” T-shirts available, Want to support Catholic Campus Ministry at Mississippi State University? Cost: $25 (plus $5 shipping/handling). Details: Contact Meg Kanatzar at ccm@stjosephstarkville.org or call (662) 323-2257.