

Today, Lady Justice has turned her attention to the cry of the unborn child hidden in the refuge of his or her mother’s womb. Today, justice has not abandoned that unborn child and his or her capacity to feel pain, but there is still more work to be done.
Together with many throughout our country, we join in prayer that states are now able to protect women and children from the injustice of abortion. The Catholic Church has had a vested interest in this matter – the dignity and sanctity of all human life.
The church has a long history of service to those who are most vulnerable and remains the largest private provider of social services in the United States. Through its charity agencies, and the independent efforts of its members, the Catholic Church is supporting all women in addition to the child in the womb.
The church will continue to accompany women and couples who are facing difficult or unexpected pregnancies and during the early years of parenthood, through initiatives such as Walking with Moms in Need.
With our brother bishops, we renew our commitment to preserving the dignity and sanctity of all human life by:
• Ensuring our Catholic parishes are places of welcome for women facing challenging pregnancies or who find it difficult to care for their children after birth, so that any mother needing assistance will receive life-affirming support and be connected to appropriate programs and resources where she can get help.
• Helping fellow Catholics recognize the needs of pregnant and parenting moms in their communities, enabling parishioners to know these mothers, to listen to them and to help them obtain the necessities of life for their families.
• Being witnesses of love and life by expanding and improving the extensive network of comprehensive care including pregnancy help centers, and Catholic health care and social service agencies.
• Increasing our advocacy for laws that ensure the right to life for the unborn and that no mother or family lacks the basic resources needed to care for their children, regardless of race, age, immigration status or any other factor.
• Continuing to support and advocate for public policies and programs directed toward building up the common good and fostering integral human development, with a special concern for the needs of low-income families and immigrants.
In all of these ways and more, the Catholic Church witnesses to the sanctity of human life, from conception to natural death, and continues to work to build a culture of life in our nation.
Our respective dioceses continue to collaborate with organizations such as Her Plan, Pro-Life Mississippi and many others to bring vital services to support mothers and the unborn.
The community can immediately accompany women and couples who are facing difficult or unexpected pregnancies through the Walking with Moms in Need initiative in the Diocese of Jackson. For more information on how to get involved or offer support to women in need, please contact the Office of Family Ministry coordinator in the Diocese of Jackson at charlene.bearden@jacksondiocese.org. In the Diocese of Biloxi, contact Deacon Jim Gunkel, director of the Office of Family Ministry and Family Life at jgunkel@biloxidiocese.org or Margaret Miller, coordinator of Walking with Moms at mrmiller@biloxidiocese.org.
Additionally, there are Catholic Charities Community Outreach Centers located in the Diocese of Biloxi in Gulfport, Hattiesburg, Waveland and Pascagoula. These centers provide confidential pregnancy testing; Medicaid pregnancy confirmations; life-affirming options counseling; case management (including budgeting and goal setting); basic needs assistance; car seats and safe sleeping spaces for infants; diapers formula, clothing, blankets, socks, etc.; and representative payee services. The Diocese of Biloxi is also sharing the pro-life message through its Pro-Life Billboard initiative.
The Diocese of Biloxi will also be resuming adoptions and foster parenting services in the near future, complementing existing programs in the Diocese of Jackson that have provided those services through Catholic Charities, Inc. for over a half century.
Again, we are grateful for the Supreme Court’s decision but are also mindful that the battle to uphold the sanctity of life is an ongoing effort. Let us pray and continue to raise our voices both in our churches and in our communities in defense of human dignity and justice.
SPIRITUAL ENRICHMENT
HOMEWOOD, Ala. Catholic Charismatic Renewal Conference, July 29-30 in the Family Life Center at Our Lady of Sorrows Church at 1728 Oxmoor Road held by the Diocese of Birmingham. Conference theme is “Thy Will Be Done” and will feature Andi Oney, an international Catholic evangelist. Registration fee is $25 for individuals and $65 for a family of three or more. All are welcome! Details: Sally Smith at (205) 983-4150 or mustardsally14@gmail.com.
CHATAWA Our Lady of Hope Retreat Center, Quo Vadis? Young Men’s Discernment Retreat, July 26-29. Age range for retreat is 15-25. Come pray, eat, have fun and build fraternity. To register visit: https://bit.ly/QuoVadis2022 Details: email Father Nick at nick.adam@jacksondiocese.org.
CLARKSDALE St. Elizabeth, “Life in the Spirit” retreat, Saturday, Aug. 27 at 9 a.m. and ends with closing Mass at 4 p.m. Details: church office (662) 624-4301.
CLEVELAND Our Lady of Victories, Men’s weekly devotional group. Will start on Wednesday, Aug. 3 from 6-6:30 a.m. with coffee and donuts and a brief time for reflecting on scripture, faith and how it applies to our lives. Details: call Darrin at (662) 588-2596.
MADISON St. Francis, Diocese Fall Faith Formation Day, Saturday, Aug. 20, 10 a.m to 3 p.m. for formation leaders and volunteers. Theme is “Behold, I make all things new.” Keynote presenter is Stephanie Clouatre Davis, with breakout session topics including Total Youth Ministry: the Lifeteen experience; Cultivating vocations; Tips and tricks on facilitating small groups; Fruits of the Synod and more! Registration deadline is Aug. 15. Cost is $10 per person. Details: register at https://bit.ly/FFDay2022 – email fran.lavelle@jacksondiocese.org with questions.
PEARL St. Jude, The Marian Servants of Jesus the Lamb of God invite all to join them for fellowship, healing prayer, charismatic praise and worship, teaching faith sharing and the Rosary on Tuesdays from 1-3 p.m. in the Mary room. Details: call (601) 278-0423 or email msofjlog@gmail.com.
PARISH, FAMILY AND SCHOOL EVENTS
BATESVILLE St. Mary, Parish Rummage Sale, Friday, Aug. 5 from 8 a.m. to 6 p.m. and Saturday, Aug. 6 from 7 a.m. to 1 p.m. in the Parish Center. Details: church office (662) 563-2273.
CLARKSDALE St. Elizabeth, Save the Date: St. Elizabeth Feast Day on Sunday, Nov. 27 at 10:30 a.m. Mass. Details: church office (662) 624-4301.
DIOCESE Catholic schools in Clarksdale, Columbus, Greenville, Holly Springs, Jackson, Madison, Meridian, Natchez, Southaven and Vicksburg are now enrolling. Contact your local school for a tour today! Visit https://bit.ly/catholicschoolssummerhours for contact information.
FLOWOOD St. Paul Early Learning Center Golf Tournament, Friday, Sept. 16 at Bay Pointe Golf Club.Details: contact stpaullearningcenter@gmail.com.
GLUCKSTADT St. Joseph, Save the date: Germanfest 2022, Sunday, Sept. 25 11 a.m. to 5 p.m. Volunteers needed for kraut packing on Wednesday, July 20 at 4 p.m. No experience needed. Will be working outside to dress accordingly. Details: church office (601) 856-2054.
GREENVILLE St. Joseph, Catholic Inquiry Series begins Sept. 7 at 5:30 p.m. Do you want to learn about what Catholics believe? Are you searching for a church home? Were you baptized Catholic but rarely attend church? Want to learn about our 2000 year history? If you answered yes, this series is for you! Details: call (662) 335-5251 to register.
HERNANDO Holy Spirit, Save the Date: Annual Bazaar, Saturday Sept. 10. Lots of help and items needed: prizes for kids games, silent auction items, vendors for craft booths, homemade goods for the Country Kitchen. Details: contact Julie Stefanik at julieastefanik@gmail.com or call the church office at (662) 429-7851.
NATCHEZ St. Mary Basilica, Inaugural Choral Festival, July 29-31. Details: church office: (601) 445-5616.
JACKSON Catholic Charities School Supply Giveaway, Friday, Aug. 5 from 10 a.m. to 2 p.m. COVID vaccines will be available. Giveaway located at Charities offices at 850 E. River Place, Jackson. Details: call (601 326-3703.
PEARL St. Jude, Trip to Yazoo City to tour historic Glenwood cemetery for parishioners on Saturday, July 30. Visit the final resting place for the Witch of Yazoo city, Mississippi author Willie Morris and Catholic priests and nuns who served in Yazoo City. Tour led by Charlie Carlyle, historian and official cemetery guide. Tour concludes with Mass at St. Mary Yazoo City, a tour of downtown and lunch. Group will leave from St. Jude at 8 a.m. and travel in cars. Details: church office (601) 939-3181.
St. Jude, Back to School Pancake Breakfast and Blessing of Backpacks on Sunday July 31. Breakfast served from 9:15-10:30 a.m. Backpack blessing at 10 a.m. Donations for breakfast accepted to benefit parish school of religion. Details: church office (601) 939-3181.
SOUTHAVEN Christ the King, Knights of Columbus Spaghetti Dinner, Saturday, July 23 from 5-7 p.m. Sit down or take out in the PRE building. Details: church office (662) 342-1073.
JOB OPENINGS
CATHOLIC SCHOOLS Catholic schools across the diocese have a variety of positions open. Please visit https://schools.jacksondiocese.org/education-overview/employment/ for an opportunity near you.
DIOCESE The Department of Faith Formation in the Diocese of Jackson is looking for a full-time Coordinator of the Office of Young Adults and Campus Ministry. The coordinator supervises and participates in the diocesan efforts for ministry to and with young adults, college students, youth and the various staff and volunteers who assist with these ministries from the parishes. Please send a cover letter and resume to fran.lavelle@jacksondiocese.org to apply.
I spent Fourth of July weekend in Mexico. It was not the most stereotypical setting for celebrating our country’s Independence, but our party rivaled that of the best backyard barbecues. I was in Cuernavaca, a city that rests about an hour and a half’s drive southwest of Mexico City, at the Monastery of Our Lady of the Angels. At this monastery the monks along with lay professors have put together an immersion program for seminarians from the U.S. The program includes four hours of one-on-one intensive language study on Monday, Tuesday and Wednesday, then group discussion on Thursday for four hours, and cultural immersion discussion and activities on Friday.
I first heard of the program thanks to Father Victor Ingalls, who is the vocation director for the Archdiocese of Mobile. Father Vic has been sending seminarians to this program for the last two summers, and he was going to check in on his guys and invited me to tag along. I was blown away by the program. It was wonderful to see the seminarians, one month into the challenge of being immersed in a new language and culture, stepping up to the plate and relying upon the Lord to help them persevere and grow. Since we were visiting on Fourth of July Weekend (or Cuatro de Julio en Español), the seminarians had planned a big barbecue for the staff of the program and their families. They cooked hamburguesas on the grill, and while we couldn’t find french fries and potato salad, we made some macaroni and cheese and had lots of chips and dip!
It was a wonderful evening, and I came away very excited to have some of our seminarians enroll in this program in future years. Father Vic’s homily on the Fourth of July really hit home to me. He told the seminarians: “I’m sure there have been points this summer when you have felt like you were dying, when you felt like you couldn’t keep going, and yet this is where Jesus meets us. Whenever we offer ourselves freely to the Lord, he can do incredible things and help us to accomplish tasks that we did not think were possible.” I’m paraphrasing, but I could see that the homily hit home with the men who were studying in Cuernavaca, and it certainly hit home to me.
My first weekend as rector of the Cathedral was July 8-9, and I was struck by the great diversity of the parish. There are generational Jacksonians who have been members at the Cathedral for decades, and there are young professionals just moving in. There is also a thriving Hispanic community at St. Peter, and it’s a community I know I need to encounter in a real way. Learning Spanish and learning how to listen in their language is one way to hasten and broaden this encounter. I am happy that we have found a space for our seminarians to learn a new language, but I’m even happier that it is a space where they can truly encounter and minister to the people that they find there.
– Father Nick Adam
If you are interested in learning more about religious orders or vocations to the priesthood and religious life, email nick.adam@jacksondiocese.org.
By Cindy Wooden
VATICAN CITY (CNS) – The “sense of mystery” and awe Catholics should experience at Mass is not one prompted by Latin or by “creative” elements added to the celebration, but by an awareness of sacrifice of Christ and his real presence in the Eucharist, Pope Francis said.
“Beauty, just like truth, always engenders wonder, and when these are referred to the mystery of God, they lead to adoration,” he wrote in an apostolic letter “on the liturgical formation of the people of God.”
Titled “Desiderio Desideravi” (“I have earnestly desired”), the letter was released June 29, the feast of Sts. Peter and Paul. The title comes from Luke 22:15 when, before the Last Supper, Jesus tells his disciples, “I have earnestly desired to eat this Passover with you before I suffer.”
In the letter, Pope Francis insisted that Catholics need to better understand the liturgical reform of the Second Vatican Council and its goal of promoting the “full, conscious, active and fruitful celebration” of the Mass.
“With this letter I simply want to invite the whole church to rediscover, to safeguard and to live the truth and power of the Christian celebration,” the pope wrote. “I want the beauty of the Christian celebration and its necessary consequences for the life of the church not to be spoiled by a superficial and foreshortened understanding of its value or, worse yet, by its being exploited in service of some ideological vision, no matter what the hue.”
While his letter offered what he called a “meditation” on the power and beauty of the Mass, Pope Francis also reiterated his conviction of the need to limit celebrations of the liturgy according to the rite in use before the Second Vatican Council.
“We cannot go back to that ritual form which the council fathers, ‘cum Petro et sub Petro,’ (with and under Peter) felt the need to reform, approving, under the guidance of the Holy Spirit and following their conscience as pastors, the principles from which was born the reform.”
The liturgical books approved by “the holy pontiffs St. Paul VI and St. John Paul II,” he said, “have guaranteed the fidelity of the reform of the council.”
Although the post-Vatican II Mass is celebrated in Latin and dozens of vernacular languages, he said, it is “one and the same prayer capable of expressing her (the church’s) unity.”
“As I have already written, I intend that this unity be reestablished in the whole church of the Roman rite,” he said, which is why in 2021 he promulgated “Traditionis Custodes” (Guardians of the Tradition), limiting celebrations of the Mass according to the rite used before the Second Vatican Council.
The bulk of the pope’s new letter focused on helping Catholics learn to recognize and be astounded by the great gift of the Mass and the Eucharist and how it is not simply a weekly “staging” or “representation” of the Last Supper but truly allows people of all times and all places to encounter the crucified and risen Lord and to eat his body and drink his blood.
And, the pope wrote, it is essential to recognize that the Mass does not belong to the priest or to any individual worshipper, but to Christ and his church.
Pope Francis said “the non-acceptance of the liturgical reform” of Vatican II, as well as “a superficial understanding of it, distracts us from the obligation of finding responses to the question that I come back to repeating: How can we grow in our capacity to live in full the liturgical action? How do we continue to let ourselves be amazed at what happens in the celebration under our very eyes?”
“We are in need of a serious and dynamic liturgical formation,” he said.
IN EXILE
By Father Ron Rolheiser, OMI
There’s a tension among Christians today between those who would extend God’s mercy everywhere, seemingly without any conditions, and those who are more reticent and discriminating in dispensing it. The tension comes out most clearly in our debates concerning who may receive the sacraments: Who should be allowed to receive the Eucharist? Who should be allowed to marry inside a church? Who should be allowed a Christian burial? When should a priest withhold absolution in confession?
However, this tension is about a lot more than who should be allowed to receive certain sacraments. Ultimately, it’s about how we understand God’s grace and mercy. A clear example of this today is the growing opposition we see in some sectors to the person and approach of Pope Francis. To his critics, Francis is soft and compromising. To them, he is dispensing cheap grace, making God and His mercy as accessible as the nearest water tap. God’s embrace to all. No conditions asked. No prior repentance called for. No demand that there first be a change in the person’s life. Grace for all. No cost.
What’s to be said about this? If we dispense God’s grace and mercy so indiscriminately doesn’t this strip Christianity of much of its salt and leaven? May we simply embrace and bless everyone without any moral conditions? Isn’t the Gospel meant to confront?
Well, the very phrase cheap grace is an oxymoron. There’s no such a thing as cheap grace. All grace, by definition, is unmerited just as all grace, by definition, doesn’t ask for certain preconditions to be met in order for it to be offered and received. The very essence of grace is that it is a gift, free, undeserved. And, though by its very nature grace often does evoke a response of love and a change of heart, it does not of itself demand them.
There’s no more powerful example of this than Jesus’ parable of the prodigal son and how it illustrates how grace meets waywardness. We know the story. The prodigal son abandons and rejects his father, takes his unearned inheritance, goes off to a foreign land (a place away from his father) and squanders the money in the pursuit of pleasure. When he has wasted everything, he decides to return to his father, not because he suddenly has a renewed love for him, but, selfish still, because he is hungry. And we know what happens. When he is still a long way from his father’s house, his father (no doubt longing for his return) runs out to meet him and, before his son even has an opportunity to apologize, embraces him unconditionally, takes him back into his house and prepares a special celebration for him. Talk about cheap grace!
Notice to whom this parable was spoken. It was addressed to a group of sincere religious persons who were upset precisely because they felt that by embracing and eating with sinners (without first demanding some moral preconditions) Jesus was cheapening grace, making God’s love and mercy too accessible, hence less precious. Notice as well the reaction of many of Jesus’ contemporaries when they saw him dining with sinners. For example, when he dined with Zacchaeus, the tax collector, the Gospels tell us, “All who saw it began to grumble.” Interesting how that discontent persists.
Why? Why this anxiety? What undergirds our “grumbling?” Concern for true religion? Not really. The deeper root of this anxiety is not religious but grounded rather in our nature and in our wounds. Our resistance to naked gift, to raw gratuity, to unconditional love, undeserved grace, stems rather from something inside our instinctual DNA that is hardened by our wounds. A combination of nature and wound imprints in us the belief that any gift, not least love and forgiveness, needs to be merited. In this life, no free meal! In religion, no free grace! A conspiracy between our nature and our wounds keeps forever reminding us that we are unlovable, and that love must be merited; it cannot be free because we are unworthy.
Overcoming that inner voice that is perpetually reminding us that we are unlovable is, I believe, the ultimate struggle (psychological and spiritual) in our lives. Moreover, don’t be fooled by protests to the contrary. People who glibly radiate how lovable they are and make protests to that effect are mostly trying to keep that fear at bay.
St. Paul wrote his Epistle to the Romans as his dying message. He devotes its first seven chapters to simply affirming over and over again that we cannot get our lives right. We are morally incapable. However, his repeated emphasis that we cannot get our lives right is really a set-up for what he really wants to leave with us, namely, we don’t have to get our lives right. We are loved in spite of our sin, and we are given everything freely, gratuitously, irrespective of any merit on our part.
Our uneasiness with unmerited grace is rooted more in a human insecurity than in any genuine religious concern.
(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)
Stewardship paths
By Julia Williams
JACKSON – I once read in a parish bulletin a reminder that we should not use irreverent phrases such as “we’re serving wine at Mass,” because after the consecration during Mass, the wine is no longer wine — it is the Precious Blood of Jesus!
The Precious Blood of Jesus is Power! The power of the blood is enough to overcome everything coming against you. This is how you live a life of victory in Christ. It’s the life Jesus died to give you.
The life of a Christian steward models the life of Jesus. It is challenging and even difficult in many respects; yet intense joy comes to those who take the risk to live as Christian stewards. Women and men who seek to live as stewards learn that “all things work for good for those who love God.” (Romans 8:28)
The month of July is dedicated to the Precious Blood of Jesus, spilled on the Cross for us. It is your opportunity to focus directly on this topic … Read about it … Pray about it … Frequent the sacraments, (including confession), so you can receive Him with a clean soul!
Be Blessed, and Remember … “Jesus is Lord!”
Excerpts: catholic-link.org; and Stewardship, A Disciple’s Response, USCCB.
(To subscribe to the monthly Stewardship PATHS newsletter, scan the QR code or email julia.williams@jacksondiocese.org.)
By Kurt Jensen
WASHINGTON (CNS) – When the Supreme Court ruled June 24 that there is no constitutional right to abortion, the historic decision came a day before what would have been the 98th birthday of Nellie Gray, founder of the March for Life.
The march – which Gray, a Texas-born government lawyer, founded in 1974 to mark the first anniversary of the court’s Roe v. Wade decision legalizing abortion nationwide – is a fixture of Catholic pro-life activism and bus pilgrimages to the nation’s capital.
So the ruling in Dobbs v. Jackson Women’s Health Organization, and Gray’s mission accomplished, has led to speculation as to the future of the national march.
Will it continue?
Yes, said Jeanne Mancini, who became March for Life president in 2013, a year after Gray’s death.
But there’s a new emphasis on growing statewide marches, an effort that began a few years ago.
“We will still be having our federal legislative battles,” Mancini said on a June 29 webcast, “Life Beyond Roe,” sponsored by a consortium of pro-life groups.
But “I would say the voices will have more impact at the state level” as state legislatures that have not already enacted abortion bans begin to debate legislation, she said. “So it’s like less is more.”
March for Life has held state marches in Connecticut, Virginia and California, with ones planned for Pennsylvania in September and Ohio in October.
Next year, Mancini said the plans are to double the number, and over the next six years, to have marches in all 50 state capitals.
As for the Dobbs decision, “I can’t think of a better birthday gift for Nellie,” she added. In a June 25 statement, Mancini promised, “We will continue to march until abortion is unthinkable.”
In January 1974, the first March for Life was organized in Gray’s living room at her Capitol Hill home and drew about 10,000 participants.
In a 2010 interview with Catholic News Service, Gray said the impetus came from the Knights of Columbus. “I didn’t even know who they were, but they explained their stance against abortion and needed a place to meet to discuss plans for a march.”
Since Mancini took over, the march has grown from a relatively modest event that went from the West Front of the Capitol to the Supreme Court sidewalk to an immense rally on the National Mall with marchers from across the country, including members of Congress and the occasional show business celebrity.
The 2020 event is considered to be the largest one in the march’s history. With President Donald Trump as the main rally speaker, it drew more than 100,000 participants.
The smallest one came just a year later during the COVID-19 pandemic. Only an invited group of 80, joined by more than 100 others midway in their route, marched from the Museum of the Bible to the Supreme Court.
It was the first outdoor event in Washington since the Jan. 6, 2021, violence at the Capitol; both the Capitol and Supreme Court were surrounded by high fences.
Counterprotesters over the years have been few in number. This past January, the march was briefly delayed when members of Patriot Front, a neo-Nazi group, attempted to lead the march on Constitution Avenue.
But they had announced their plans in advance on social media, so police who were expecting them quickly escorted them away to a nearby Metro subway station.
By Sabrina Simms The Natchez Democrat
NATCHEZ — The Knights of Columbus recently presented an approximately $20,000 donation to a new pregnancy center slated to open this month at 4951 U.S. 84 in Vidalia.
The new Miss-Lou Pregnancy Center will be a satellite center of the non-profit Cenla Pregnancy Center, which has other locations in Alexandria and Marksville.
The donation, made possible by the Knights of Columbus organization’s fundraising efforts with area churches, will be used to buy the center’s first ultrasound machine. Both Vidalia and Natchez members helped raise the funds and another $13,000 donation will be given by the national organization, said Steve Neilson, Faithful Navigator of the Natchez post.
“It was great because we saw how two communities could help each other,” Neilson said. “A lot of people from Louisiana contributed and a lot of people from Mississippi contributed.”
“That’s why it’s called Miss-Lou Pregnancy Center,” added Kevin Friloux, a Vidalia member of the Knights of Columbus.
Neilson said the organization has plans to continue supporting the new center, which is much-needed for both communities.
“We have the Caring Hearts Pregnancy Center in Natchez, which is very limited,” Neilson said. “There is no medical staff. It’s more or less just a resource and referral point.”
The next closest pregnancy centers are an hour or two hours away.
Claire Lemoine, executive director of Cenla Pregnancy Center, said their focus is providing confidential services to women who find themselves with an unplanned pregnancy in a judgment-free environment.
There, they will have access to pregnancy tests, an initial ultrasound, post-abortion support, consultations with trained professionals, educational classes, baby items and referrals to other care facilities — all at no charge.
“It’s a place where anyone in an unplanned pregnancy can go if they need support. If they’re considering abortion, if they’re considering parenting or whatever state of life they found themselves in with their pregnancy, they can come to us to talk about their options. We talk about life-affirming options for them. We do talk about abortions but we don’t refer them for abortions or provide abortions. We talk about what that decision may mean for their life if that is what they choose,” Lemoine said.
She added the ultrasound machine that area churches and individuals helped pay for with their donations would be used for most of their initial screenings for mothers who haven’t seen any other physicians yet.
“We give them verification of pregnancy and have prenatal vitamins for them and we also do an ultrasound … which serves to make sure that the pregnancy is in the uterus and verifies how far along they are in their pregnancy. It also helps to make that connection. … They say the ultrasound is the window to the womb. It’s a good way to connect their mind and heart to this new reality.”
Kimberly Butler will be the director of the Miss-Lou Pregnancy Center, which will initially be open on Mondays and Wednesdays from 9 a.m. to 5 p.m. until it is fully staffed. The new center will also need volunteers to help receive clients, file records and teach classes, Lemoine said.
Inside the facility will be a boutique-like area where participants of educational programs can spend vouchers on baby items such as car seats, baby bottles, clothing, formula and diapers.
The pregnancy center is sustained entirely by donations and fundraising efforts, she said.
The annual Gift of Life Fundraising Banquet, one of the largest fundraisers for the organization, takes place Sept. 13 at the Randolph Riverfront Center on 707 2nd Street in Alexandria, Louisiana, and features actor and evangelist Kirk Cameron as a keynote speaker.
To find out more or make a donation, visit cenlapc.com.
For more information on the Miss-Lou Pregnancy Center, or to volunteer, call (318) 314-3061.
(Reprinted with permission of The Natchez Democrat)