Santa Teresita del Niño Jesús. Octubre 1 Santos Ángeles de la Guarda. Octubre 2 San Francisco de Asís. Octubre 4 Virgen del Rosario. Patrona de Guatemala. Octubre 7 Virgen del Pilar y Nuestra Señora de la Concepción Aparecida Patrona de Brazil. Octubre 12 Santa Teresa de Jesús. Octubre 15 Día de San Juan Pablo II. Octubre 22 San Antonio Maria Claret. Octubre 24 San Judas Tadeo. Octubre 28
Día de la Raza. Columbus Day. Octubre 12 Mes de la Herencia Hispana Septiembre 15 – Octubre 12
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Por Carol Zimmermann WASHINGTON (CNS) –La Corte Suprema comienza su nuevo mandato el 3 de octubre y vuelve a la carga con casos que abordan affirmative action (acción afirmativa), la votación, la inmigración, el medio ambiente y la libertad de expresión.
Este término incluirá un nuevo miembro, el juez Ketanji Brown Jackson, que reemplazará al juez Stephen Breyer, quien se retiró al final de la última sesión. También será la primera vez que se permitirá que el público regrese a la cancha desde el comienzo de la pandemia. A fines de septiembre, el tribunal no había anunciado si continuara brindando audio en vivo de los argumentos orales.
Félix, un migrante peruano que busca asilo, lleva a su hijo de 3 años por un camino de tierra en Roma, Texas, el 11 de agosto de 2022, después de cruzar el Río Grande desde México. (Foto del CNS/Adrees Latif, Reuters)
Otro cambio está afuera. Las barreras alrededor de la corte desde mayo, luego de que estallaron las protestas luego de una filtración del borrador de la opinión de la corte sobre su decisión Dobbs, ahora se han eliminado. La investigación sobre esa filtración, ordenada por el presidente del Tribunal Supremo, John Roberts, aún continúa.
Por ahora, el tribunal ha accedido a escuchar 27 casos y ha programado 18 de ellos.
En las semanas previas a la nueva sesión de la corte, las facultades de derecho y los grupos de expertos han presentado avances de los grandes casos que se avecinan y especulaciones sobre cómo podrían responder los jueces.
Adam Liptak, un reportero de la Corte Suprema de The New York Times, quien moderó algunos de estos paneles, señaló en una vista previa del 15 de septiembre de la Sociedad Constitucional Estadounidense, que la corte no se estaba tomando un respiro después de terminar “un mandato tumultuoso.”
Y este período, como en muchas sesiones anteriores, los líderes católicos tienen algo que decir sobre los casos importantes que se avecinan.
Un caso que recibe mucha atención es 303 Creative v. Elenis sobre un diseñador gráfico de Colorado que no quiere crear sitios web de bodas para parejas del mismo sexo basados en sus creencias cristianas sobre el matrimonio. El caso, que aún no tiene una fecha para los argumentos orales, es similar al caso de 2017 que involucró a un panadero de Colorado que se negó a hacer un pastel de bodas personalizado para una pareja del mismo sexo en base a sus creencias religiosas.
La Conferencia de Obispos Católicos de EE. UU.(USCCB), junto con la Conferencia Católica de Colorado y otros grupos religiosos, están del lado del diseñador como lo hicieron con el panadero hace cinco años. En un escrito, dijeron que este caso le da a la corte la oportunidad de aclarar los problemas de libertad de expresión que, según dijo, la corte no logró en el caso anterior, Masterpiece Cakeshop contra la Comisión de Derechos Civiles de Colorado.
En una vista previa de la corte del 21 de septiembre por la Sociedad Federalista, un panelista describió el caso del sitio web como una secuela de la decisión de la panadería de la corte y señaló que el caso inicial “en realidad no abordó los grandes problemas de discurso en juego” y en su lugar tomó un ” fuera de la rampa por poco a favor del panadero por motivos de libertad religiosa muy establecidos.”
“Aquí tenemos un nuevo tribunal”, continuó Amanda Shanor, profesora asistente de estudios legales y ética empresarial en la Escuela Wharton de la Universidad de Pensilvania. Una diferencia es que en el caso actual, la artista, Lorie Smith, no está luchando contra un incidente específico, como lo estaba el panadero que negó haber hecho un pastel personalizado para una pareja del mismo sexo. Smith quiere que la corte intervenga antes de que se le pida que diseñe un sitio web para una pareja del mismo sexo.
Aunque ella no desea brindar un servicio basado en sus creencias cristianas sobre el matrimonio, el caso depende de su reclamo de libertad de expresión. Shanor dijo que los paneles preliminares de la Corte Suprema en 2017 probablemente no predijeron que el panadero ganaría, pero ahora ya está bastante segura de que la corte probablemente fallará a favor del artista y dijo que el caso podría tener amplias implicaciones sobre quién puede ser visto como artista.
El escrito de la USCCB dijo que existe una “necesidad apremiante de que el tribunal aclare cómo se aplica la doctrina del discurso forzado a los casos de proveedores de bodas y otras disputas.” Instó a los jueces a hacer lo que han hecho en el pasado: “Aplicar la Cláusula de Libertad de Expresión para proteger el discurso religioso, fortaleciendo así la libertad no solo para los religiosos sino para toda la sociedad.”
También dijo que el caso actual “brinda una oportunidad apropiada y especialmente importante para invocar nuevamente las protecciones de la libertad de expresión para abordar las tensiones en curso en los casos de proveedores de bodas y en el contexto cultural actual en general” e imploró a la corte que “proteja a las personas de la expresión forzada” y proporcionar espacio en la plaza pública para las voces de las minorías.
Otros grupos que presentaron informes en nombre del proveedor de la boda incluyeron a Catholicvote.org, la Sociedad Thomas More, la Liga Católica para los Derechos Religiosos y Civiles y el Fondo Becket.
DignityUSA, un grupo de apoyo católico no oficial para católicos homosexuales y sus familias y New Ways Ministry, una pastoral católica para personas LGBTQ y sus familias, se unieron a un escrito presentado por 30 grupos religiosos y de derechos civiles que se oponen al caso del artista gráfico.
“Establecer esta amplia exención permitiría a las empresas públicas excluir legalmente a los clientes en función de sus identidades,” dijo y agregó que “en lugar de salvaguardar el derecho de todos los ciudadanos a comprar bienes y servicios de empresas abiertas al público, la exención propuesta lastimó aún más a las mismas personas que estas leyes de derechos civiles fueron diseñadas para proteger.”
Otro tema candente ante la corte este año involucra la acción afirmativa con dos casos separados, de la Universidad de Harvard y la Universidad de Carolina del Norte, que cuestionan la forma en que las instituciones de educación superior usan la raza como un factor en su proceso de admisión.
El tribunal eligió escuchar los dos desafíos el 31 de octubre por separado, ya que la jueza Jackson se recusó del caso de Harvard porque acababa de cumplir un mandato de seis años en el consejo de administración de la universidad.
La Universidad de Georgetown presentó un escrito de amicus curiae con 56 colegios y universidades católicas instando a la corte a respaldar la acción afirmativa en las admisiones en estos casos que desafían un precedente legal de 40 años.
El escrito, al que se unieron la Universidad de Notre Dame, el Colegio de la Santa Cruz, la Universidad DePaul y la Universidad de Villanova, entre otros, dijo que el derecho a considerar la diversidad racial en las admisiones es esencial para sus misiones académicas y religiosas y está “inextricablemente entrelazado” con sus fundamentos religiosos.
El informe también argumentó que este derecho está arraigado en la garantía de la Primera Enmienda de la libertad de expresión y el libre ejercicio de la religión, particularmente para las instituciones católicas de educación superior, cuya capacidad de tener discreción en la forma en que eligen a los estudiantes es fundamental para sus misiones religiosas.
Los impugnadores, en ambos casos, están instando a los jueces a anular su decisión de 2003 en Grutter v. Bollinger, un fallo que decía que la Universidad de Michigan podría considerar la raza en su proceso de admisión de pregrado como parte de sus esfuerzos para obtener un cuerpo estudiantil diverso.
Los líderes católicos y los grupos de inmigración también prestarán atención a Estados Unidos v. Texas, que aún no tiene fecha de argumento.
El caso examinará una vez más la autoridad del poder ejecutivo para establecer la política de inmigración, criticada por los líderes de Texas y Luisiana como demasiado indulgente. Desafía específicamente la política federal que da prioridad a ciertos grupos de inmigrantes no autorizados para su arresto y deportación.
En el último término, la corte dictaminó 5-4 en Biden v. Texas que la administración podría poner fin a la política de “Permanecer en México” de la era Trump, o los Protocolos de Protección de Migrantes, que requerían que las personas que buscaban asilo en la frontera sur de los EE. UU. se quedaran en México, hasta que su caso de asilo pudiera ser visto.
Otro caso de Texas, sobre la pena de muerte, ha atraído durante mucho tiempo la atención de los obispos católicos de Texas, los católicos que se oponen a la pena capital y las celebridades. El caso, Reed v. Goertz, argumentado el 11 de octubre, examinará cuándo los presos pueden presentar reclamos posteriores a la condena para pruebas de ADN de la evidencia de la escena del crimen.
Rodney Reed, condenado a muerte hace más de 23 años por el asesinato de Stacey Stites, de 19 años, ha mantenido su inocencia y sus abogados del Innocence Project(Proyecto Inocencia) han presentado pruebas de la escena del crimen, sin pruebas de ADN, que dicen implica a alguien más.
En 2019, cinco días antes de la fecha prevista para su ejecución, la Corte de Apelaciones en lo Penal de Texas concedió una suspensión indefinida de la ejecución de Reed y dijo que enviaría su caso de vuelta a la corte de primera instancia para una revisión adicional.
La Hermana Helen Prejean, de St. Joseph of Medaille, que se opone desde hace mucho tiempo a la pena de muerte, ha estado llamando la atención sobre el caso de Reed durante varios años, citando la falta de pruebas de su culpabilidad.
De manera similar, el obispo Joe S. Vasquez de Austin, Texas, dijo en una declaración de 2019 que si procede la ejecución de Reed, “existe un gran riesgo de que el estado de Texas ejecute a un hombre que es inocente de este delito y permita que la parte culpable quede libre.”
Otros casos importantes, ante la corte este término, involucran los derechos de voto, la Ley de Agua Limpia y un desafío a la ley del bienestar animal de California.
La corte inicia su nueva sesión en medio de un escaso apoyo público. Una encuesta de Gallup en junio encontró que solo el 25% del público tiene confianza en la corte.
Una encuesta realizada por la Facultad de Derecho de la Universidad de Marquette en septiembre encontró que el 40% de los adultos aprueba el trabajo que está haciendo el tribunal, mientras que el 60% lo desaprueba. Una encuesta similar realizada por la universidad dirigida por los jesuitas de Milwaukee en julio mostró que el 38% de los adultos estaba a favor del trabajo de la corte y el 61% lo desaprobaba.
Ambos resultados estuvieron por debajo de la aprobación judicial que encontró la encuesta en 2020 y principios de 2021.
Por Rhina Guidos WASHINGTON (CNS) – Mientras las autoridades federales anunciaban el 20 de septiembre un récord histórico de detenciones en la frontera entre Estados Unidos y México (más de 2 millones), una conferencia anual sobre inmigración se llevaba a cabo en el Centro de Derecho de la Universidad de Georgetown en Washington.
La 19ª Conferencia Anual de Inmigración y Políticas, que reúne a trabajadores gubernamentales, políticos, abogados, periodistas, y representantes de organizaciones humanitarias, reveló números y tendencias en el movimiento de personas a través de los continentes.
Sin embargo, las soluciones siguen siendo pocas.
Migrantes venezolanos en el Centro de los Trabajadores Agrícolas Fronterizos (Border Farmworkers Center) en El Paso, Texas, esperan en fila para abordar un autobús a Chicago y Nueva York el 2 de septiembre de 2022. (Foto CNS/Paul Ratje, Reuters)
“En general, no se ve bien” el panorama, expresó la panelista Caitlin Dickerson, reportera de inmigración de la revista The Atlantic, hablando de su informe sobre la posición del Congreso sobre cualquier posible acuerdo en asuntos de inmigración. Ha resultado difícil encontrar una solución sobre qué hacer con los aproximadamente 11 millones que se encuentran en el país sin permiso legal, así como un alivio permanente para quienes ingresaron ilegalmente al país cuando eran menores.
No solo hay división entre los dos principales partidos del país, sino que incluso los propios partidos están divididos sobre qué hacer, reveló. “Cada vez que piensas, tal vez van a empezar a colaborar, y no lo hacen … es sorprendente y también no”, dijo Dickerson. “Estamos de vuelta donde hemos estado tantas veces”.
La conferencia se llevó a cabo en persona por primera vez desde que comenzó la pandemia de coronavirus, pero también incluyó participación en línea. Los participantes escucharon cómo los cubanos, nicaragüenses, y venezolanos, quienes huyen de gobiernos autoritarios y economías en crisis, se unen cada vez más a los centroamericanos que ingresan al país en la frontera entre Estados Unidos y México. Algunos se preguntaron cuáles serían las implicaciones para los políticos republicanos, como Marco Rubio, que tienen grandes electorados de personas de raíces cubanas y venezolanas. A pesar de que promocionan una línea dura contra los gobiernos de los países de los cuales viene la nueva ola de inmigrantes, políticos como Rubio también votan en contra de legislación de inmigración.
Sin embargo, como señaló Dickerson, los demócratas tienen sus propios problemas en temas de inmigración.
“No son solo los conservadores de extrema derecha los que están impidiendo que los demócratas cambien algo en el Congreso en este momento, también son los demócratas moderados”, acotó. Cuando uno observa proyectos de ley de inmigración más ampliamente, “no había demócratas moderados que firmaran para copatrocinar esos proyectos de ley. Se veía a los mismos miembros de la izquierda progresista que suelen pronunciarse sobre este tema”, y ellos estaban “allí, solos”, acotó.
Migrantes son vistos fuera del Instituto Nacional de Migración en Ciudad Juárez, México, el 8 de julio de 2020, donde tuvieron que renovar su permiso de permanencia en México a la espera de una audiencia de inmigración en los Estados Unidos. (CNS photo/Jose Luis Gonzalez, Reuters)
En el frente de los refugiados, el representante del Departamento de Estado de Estados Unidos, Lawrence Bartlett, director de admisiones de refugiados, dijo que, si bien “nos hemos quedado cortos” ante la meta establecida por el presidente Joe Biden de admitir 125,000 refugiados en Estados Unidos este año fiscal, el país ha acogido a un gran número de personas que huyen de situaciones peligrosas. Si bien Estados Unidos habrá admitido alrededor de 25,000 refugiados oficiales en el año fiscal que finalizará el 30 de septiembre, bajo un programa de “libertad condicional”, 80,000 afganos han ingresado al país, manifestó, con 90,000 ucranianos con libertad condicional, pero solo 55,000 han entrado al país.
Bartlett habló de cómo, aquellos que ayudan a los migrantes y refugiados, están explorando una serie de formas de lidiar con el rostro cambiante de los refugiados y las situaciones. Una de esas formas incluye identificar a aquellos que califican para el estatus de refugiado mientras aún están en sus países de origen, para que no tengan que emprender el peligroso viaje hacia el norte.
“Tratar de averiguar quién es un refugiado mientras todavía están en su país es complicado”, dijo. Es más fácil identificarlos en lugares como Nicaragua, Cuba y Venezuela, pero más complicado en lugares como Guatemala, Honduras, y El Salvador sostuvo. “Todavía no hemos descifrado el código” sobre el reasentamiento de refugiados en esa zona, agregó.
La conferencia también organizó una charla con el gobernador republicano Asa Hutchinson de Arkansas, quien, en 2019, firmó un proyecto de ley que permite a los beneficiarios de la Acción Diferida para los Llegados en la Infancia (DACA, por sus siglas en inglés), de la era de Barack Obama, obtener licencias profesionales u ocupacionales en el estado.
Los beneficiarios de DACA fueron traídos al país ilegalmente cuando eran menores de edad, pero el estatus les otorga un aplazamiento de deportación, un permiso de trabajo, y otra documentación temporal, siempre que cumplan con ciertos criterios. Hutchinson habló de los beneficios para su estado y cómo los beneficiarios de DACA contribuyen a la fuerza laboral en profesiones como la enfermería y la enseñanza.
Un participante le preguntó a Hutchinson si apoyaba o condenaba las acciones recientes de sus compañeros republicanos de transportar y dejar grupos de migrantes varados en varias partes del país. En el momento de la conferencia, el gobernador de Florida, Ron DeSantis, enfrentaba críticas por enviar un grupo compuesto principalmente por venezolanos a Martha’s Vineyard.
Hubo preguntas sobre por qué el gobernador de Florida había sacado al grupo de Texas y bajo circunstancias que aún no se conocen. Una firma de abogados de derechos civiles presentó una demanda colectiva contra el gobernador tras el incidente, pero la oficina del gobernador dijo que los inmigrantes firmaron documentos estando de acuerdo con ser trasladados a Massachusetts.
“Lo diré de esta manera. No lo he hecho, no he hecho eso, no tengo la intención de hacer eso. Más allá de eso, estos migrantes tienen que ofrecerse como voluntarios para ser transportados … Dejaré que esos hechos se desarrollen”, dijo, y agregó que las personas tenían que ser tratadas humanamente.
Hutchinson reconoció la ruptura del sistema de inmigración y dijo que “cuando hablamos de inmigración, tenemos que reconocer la importante historia de la inmigración para el tejido de nuestro país”. Hablando del anhelo de “aquellos que quieren venir a nuestras costas”, sus esperanzas de libertad hacen de Estados Unidos un lugar mejor, dijo. “Obviamente, queremos que vengan aquí a través de un proceso ordenado y legal”, agregó. Sin embargo, la política tiene que ser estricta, dijo, y tener en cuenta orden y la seguridad de la frontera.
“Tienes que tener una política estricta por sobre encima de la compasión. La razón es que una política compasiva básicamente les dice a todos:
‘Nuestras fronteras están abiertas’ y eso es lo que ves durante esta administración. Y entonces es una circunstancia tipo de ‘amor duro’. Tienes que mostrar fuerza para obtener el control de esa frontera” Sin embargo, la administración de Biden ha sido criticada por los defensores de la inmigración, en particular por las palabras de la vicepresidenta Kamala Harris en julio de 2021 en Guatemala, cuando dijo a posibles inmigrantes de América Central que “no vengan”.
Es un mensaje que los funcionarios de la administración de Biden han repetido.
El orador principal de la conferencia, el fiscal general de Connecticut, William Tong, dijo que muchas veces las personas hablan de la inmigración como un problema para las personas en la frontera sur, uno en el que se trata a los inmigrantes como “el otro”. Esto no reconoce que casi todos en Estados Unidos tienen una conexión personal con la inmigración y están aquí porque vino uno de sus antepasados, dijo. “Mi historia comenzó cuando mi papá emigró a este país”, dijo.
JACKSON – La comunidad Hispana de la parroquia St. James the Less en Corinth se ha estado fortaleciendo, en número de parroquianos y en la participación de estos, en cada uno de los sacramentos y celebraciones comunitarias. Gran parte de este éxito lo lleva el liderazgo del Padre Mario Solorzano, pastor de St. James Corinth, St. Francis Boonville and St. Mary Iuka, quien, a pesar de los retos del COVID, ha mantenido la cohesión entre los líderes comunitarios, todas las parroquias, celebrando Misas en inglés y español y renovando la iglesia y sus alrededores. Todo esto y más fue celebrado durante el festejo de las fiestas patrias en el marco del mes de la Hispanidad, el 17 de septiembre. Bernardo Sorcia, líder comunitario de Corinth y quién recientemente recibió su certificado LIMEX, de la Universidad de Loyola, las describe como “…Una bonita tradición para que nuestros hijos conozcan nuestra cultura y sean participantes de ellas. Allí bailaron, hubo juegos, comida típicas y mucha diversión.”
CORINTH – En fotos, la comunidad Hispana de la parroquia St. James the Less, donde los niños principalmente, disfrutaron la celebración de la Herencia Hispana, al lucir trajes típicos y ejecutar bailes tradicionales, el 17 de septiembre. (Fotos de Bernardo Sorcia)
By Joanna Puddister King JACKSON – Beginning with its Sept. 16, 2022 edition, the Mississippi Catholic newspaper of the Diocese of Jackson will be adopting a monthly print schedule from February through November. Mississippi Católico, the Spanish-language newspaper of the diocese will continue to have its regular monthly print schedule. The change in frequency of the printed edition is part of a series of cost-cutting measures due to rising print and postage costs.
The paper will continue to be printed twice per month in December and January to accommodate the need to communicate annual reports and news about Catholic Schools Week.
Currently, with each print edition, a digital version of the paper is also created, as well as having each individual story published on mississippicatholic.com and emailed in an e-version of the paper.
After the first print edition of the month, Mississippi Catholic will publish a digital only edition, in between print editions. It will be available via email through Flocknote and on mississippicatholic.com. To access the digital edition, text MSCATHOLIC to 84576, visit www.jacksondiocese.flocknote.com, or email editor@jacksondiocese.org to be added to the list.
Mississippi Catholic will now print one issue per month February through November and two issues in December and January. A second digital only edition will publish February through November. Catholics across the diocese can sign up to receive a digital copy of the paper on Flocknote by texting MSCATHOLIC to 84576 or by signing up at jacksondiocese.flocknote.com.
Diocese of Jackson Synod on Synodality Synthesis Summary
INTRODUCTION “Teach us the way we must go and how we are to pursue it. We are weak and sinful; do not let us promote disorder. Do not let ignorance lead us down the wrong path nor partiality influence our actions.” These words of the Adsumus Sancte Spiritus (We are present, Holy Spirit) truly formed and informed the work of the Diocese of Jackson as we faced challenges in gathering the people of God to pray, reflect and discern where the Holy Spirit is leading us.
We were overwhelmed that nearly 100 percent of our parishes and missions participated as did all four of our Catholic high schools, two college campus ministries, two womens’ religious communities, several parish high school religious education cohorts, our seminarians, both cohorts in our diaconate program, our chancery department leadership, staff and leadership from Catholic Charities and men from one of the prisons in Mississippi. The graces that poured forth from our process were confirmed and affirmed across all demographics. The heart and mind of the people of God regardless of age, ethnicity or background found alignment in a desire for healing and unity.
THE WISDOM OF THE YOUNG CHURCH Our love for the young church compelled us to seek their wisdom as we saw them with the most to gain or lose if this moment of synodality was not properly explored. Ninth through twelfth graders were all asked the same questions: (1) In your own words what is Jesus asking you to do? and (2) What can our church do to change or respond to your needs as a Catholic Christian?
When asked “what Jesus is asking you to do?” the teens responded: • Serve/help others • Keep an open heart and mind; Be merciful • Be inclusive of others • See Christ in everyone
Through the process of thoughtful prayer and discernment, our teens clearly see their call to be the hands, feet and heart of Christ in the world. They articulated a need for authenticity in how we serve, include and welcome others.
On the question of “what can our church do or change to respond to your needs as a Catholic Christian?” – a sample of responses include: “Be less intimidating.” “I am a science person. I need proof. Help me understand the why.” “I am gay. Help my parents accept me.” “The good Samaritan ignored the social differences between himself and the victim in the name of mercy. This is the mindset we should have today.” “Let us not be so quick to judge.”
Just over 40 percent of the high school students enrolled in our four Catholic high schools are Catholic. We serve a large non-Catholic student community. Responses from the non-Catholic students reflected two major sentiments: “Please stop making out like the Catholic religion is superior to other religions.” “I am not Catholic, but I would change the hypocrisy.”
The young church articulated a desire for leaders who are humble and live their faith. They also asked for more opportunities for meaningful service; to take care of the poor. Like the Good Samaritan, the young church is asking us to pour wine and oil into the wounds of those in most need of hope and healing. They called for leaders to be more authentic in words and actions; to stop being hypocritical. They asked for better preaching; to be more relevant and address issues that matter. They asked that the church stop using religion to support political views. They called us to be better examples of faith in action. And they asked the church to be more welcoming of others regardless of faith tradition, culture, and/or sexual orientation (LGBTQ). They further asked we meet people where they are.
The young church is calling us to authentic listening, intentional accompaniment, and a re-envisioning of how we catechize. Witnessing faith in action was a theme that we heard over and over from the young church.
There were some content voices who expressed an affirmation that everything is fine just the way it is. But by and large, the young church asked to be taken seriously. They want to be seen, valued, and heard.
THE NEED FOR GREATER FRATERNITY Our local listening underscored a clarion call for unity and healing. The call for unity came through on several levels.
First, there was a call for unity in our diversity. There were some members of our traditionally African American parishes who called for integration of parishes. Those voices advocating for the integration of parishes cited that the model of segregated parishes no longer reflects societal norms.
Our Hispanic community looks vastly different than it did 15-to-20 years ago. Gone are the days that Hispanic ministry solely served the needs of migrant communities as they came and left to work in our agricultural sector. Many communities throughout the diocese have well established Hispanic congregations. Many of our Hispanic high school youth were born and raised in Mississippi and have as much of a Southern accent as any of our Anglo teens. For the young church they have been raised side by side with their African American and Anglo contemporaries. For older Hispanics, depending on their immigration status and how long they have lived in the US, the needs of the communities vary widely.
The strained political discourse in this country has taken a toll on the faithful. Many requested that politics be taken out of the church. While in reality politics can never be totally removed from the church, it is entirely possible to lessen the divisive rhetoric. We know the Catholic vote in 2020 was evenly split between the two major parties. The overflow of divisive, often tribal thinking that is evident in American political life has spilled into our sanctuaries. We read in Mark 3:25, “And if a house is divided against itself, that house will not be able to stand.” As part of the call to unity, we understand that we must find ways that clergy and lay leaders promote the values and teachings of the church without regard to conservative or liberal agendas.
We heard a call for the church to be a safe place where different points of view and different spiritual expressions find a home. The biggest barrier to unity is our ability to disarm ourselves of our weapons of choice – be they words or actions. If we are to provide a big umbrella that covers the spectrum of spirituality and theological perspectives, then everyone needs to make room for the other.
The work of healing requires prayerful consideration. The hurt experienced by the church varies from person to person. The areas of healing range from providing a more reasonable process for annulments, to creating space for the LGBTQ community, to overcoming racial and ethnic divisions, and to handling the continued fallout from the sexual abuse scandal. Allowing people to name their hurts is extremely powerful. We discerned that while we may be operating in a more transparent way, we still need to provide opportunities for those hurt by the church to be heard. An often-mentioned request was for the church to take ownership of its mistakes. The church can easily be circumscribed by ongoing litigation, but as soon as possible we should make the effort to own our mistakes, apologize to those impacted by our actions and make every effort to provide reconciliation and restorative justice.
CASTING OUR DREAMS Let Us Dream by Pope Francis was the inspiration for the process we developed for the ten regional listening sessions that our Bishop held throughout the diocese. We visited each of the six deaneries with listening sessions in English and held an additional four sessions in Spanish at key locations with high Hispanic presence.
In the regional sessions, we asked for concrete ideas; we asked the faithful to further define the vision. We all want unity; we all want to retain the young church; we all want racial reconciliation. The question we asked is what does that look like? Sometimes the most important part of a conversation is in asking the questions. Perhaps the real work will begin when we intentionally gather again and again in different forums and locations to hammer away at the things that divide, deflate and defeat us.
To be certain, there is a chasm between the more traditional Catholics including some young adults and the more progressive community. We heard both a call for preserving the Latin Mass and lifting the rules of celibacy so that married men can become priests and priests can marry. Expanding the role of women as deacons and priests was also raised. Deeply rooted in the passionate views of both communities and everyone in between is a genuine desire for a better church. We also heard a call for a better understanding of Scripture, for better adult formation, and for an expansion of formal formation of the laity for ministry roles within the church.
We clearly witnessed the many streams that were feeding into the overflow moments brought forth by the synod process. They are still forming, flowing, and directing the mission of the diocese; the work of Synodality never ends.
Conclusions There were three major themes that came from our discernment. We heard an overwhelming call for: 1. Healing and Unity, 2. Adult Formation for Evangelization, and 3. Education of Children and Youth.
We also heard a call for greater lay leadership in the church and education/formation of lay leaders; adult faith formation centered on Scripture, the Eucharist, and basic church teaching; evangelization of adults and youth to learn to share faith; active youth programs to reach and retain the young church; and to continue to rebuild trust and increase transparency.
We stated many times over that the good news of the Synod on Synodality is that we do not have to wait for a document from Rome or for that matter a pastoral letter from our Bishop to begin the work of Synodality. This process of deep listening has reminded us to be more intentional.
One of the first steps toward becoming a synodal church is a real effort to rebuild a sense of community. Central to this mission is continuing to gather for dialogue. One of the more interesting groups that shared the synod process together was the leadership from the chancery. Our conversation was robust as we sought ways to animate faith in the Body of Christ in our diocese. What we all saw was our need to go out – to be present in our schools and parishes and gather to talk, brainstorm, and yes, dream.
Some things we heard we readily understood are examined at higher levels of the hierarchy. Other things the diocese can influence, while others are local issues that seek local solutions. We heard a call for better formation of adults. This is an area for partnership between the diocese and local communities. Another issue we heard from many participants was a call for better catechesis and understanding of the Eucharist. Our celebrations and activities throughout the year underscore our commitment to listening to what the people of God need from the church.
We are searching for ways to reimagine transmitting our Catholic faith in the Diocese of Jackson that honors our deep tradition and past but also seeks to provide for a more inclusive future as one. Our desire for unity will only be achieved if we work to be one. Breaking down the man-made barriers that divide us will not be easy. Forces within and from the outside of the church have worked tirelessly to divide people. Recognizing that the church is big enough to make room for everyone is the one thing that will save us from further fracture.
We are all one in Christ Jesus, the Way, the Truth and the Life. The truth of our faith is beautiful. We realize that before we can speak to others about that beauty, we must first see it in ourselves – our messy, diverse, complicated selves.
The above is a summary of the synthesis report submitted to the USCCB. To view the full 10-page report of the synod process in the Diocese of Jackson, visit www.jacksondiocese.org/synod.
By The Numbers
The Diocese of Jackson is the largest territorial diocese east of the Mississippi River. There are 72 parishes and 19 missions spread out over the 37,643 square miles. However, the large geographic footprint does not hinder our mission. We firmly believe in a ministry of presence and presence requires us to meet God’s people where they are.
Catholics represent about two percent of the population in the diocese. Our minority status clearly offers us many opportunities to have conversations with our non-Catholic family, friends and coworkers.
Thankfully, most people are open to conversation and feel at ease asking questions about what Catholics believe. Our young people often express a sense of responsibility in knowing their faith in order to answer their non-Catholic friends who may have questions. We heard in our local listening and affirmed again in the regional listening sessions with Bishop Joseph Kopacz a desire for better catechesis and a greater understanding of Scripture, specifically Bible studies.
70 Parishes and Missions
18 High School Religious Education Programs
4 Catholic High Schools
2 University Campus Ministries
2 Cohorts of Seminarians
2 Cohorts of the Diaconate Program
1 Cohort of Catholic Charities Employees
2 Orders of Religious Women
1 Prison Community
15 Local Sessions in Spanish
Input from Regional Synod Sessions
Below are excerpts from input received at regional synod listening sessions across the diocese.
MADISON – March 21, 2022 Unity – more diocese wide participation. Every church seems to act alone and keep it within the parish. As Catholics in central Mississippi our community is fairly small. I believe by reaching out to other churches and supporting their events or missions, we could build a stronger bond with our Catholic community formation.
As a married 32-year-old, my wife and I seek things to do based around our faith, marriage, retreats, diocese gatherings, festivals, worships, etc.
As an expecting father children’s education is important, our early learning programs are great, but it will be my job as a father to ensure the education sticks.
In order to evangelize first we need to have more adult education in order to feel capable of explaining our faith small group studies talking and reaching the Bible and learning together.
The youth in most parishes in Mississippi are spread out at different school districts and need more time to be together besides just a Wednesday night at faith formation.
The “Bible in a Year” by Father Schmidt on Ascension Press is an awesome program that should be encouraged for all.
Also, we need to remember God’s word does not change – what is wrong is wrong! People change, not God!
I am a young adult not native to the diocese. Being from outside the diocese I have had the opportunity to participate in numerous young adult communities throughout the southeast. Many things that made those groups vibrant, serving and alive are missing in this community.
– Availability of the sacraments – Deep orthodoxy in educational opportunities that exceeds the surface level – Leaders who embrace the quest for answers to difficult questions – Challenge to engage in open faithful service to others
Many young adults I’ve encountered here and at other diocese feel wounded and abandoned by pastors and bishops who tease or question their reverence, sincerity, questions and works.
Just an addition: Also, I can say with 100% certainty that in the young, joyful living church, women priest is such a fringe view. Literally only old people seem to support that. (I say this lovingly.)
For better and full communication when conflicts arise. Look at how we can handle conflict resolution better going forward. Transparency from the start, more education on the purpose of the sacrament of reconciliation and making it more available to us – has healing power. All need to be willing to hear what they may not want to hear but be willing to grow. Unite our diocese in common prayer. Make therapy, vacation, healing retreats available for our clergy and ministers without stigma attached to it. Have our priests have a support system, ways to be nurtured and poured into. They are spread thin.
GREENWOOD – March 31, 2022 Commitment to meet across racial and language barriers, to listen to each other and act out of love, acknowledge our own shortcomings and ignorance.
To be willing to join in (at least) bilingual Masses, penance services and to be willing to be uncomfortable.
Youth engaging and dynamic programs be willing to face hard questions about the church’s past. Current concerns about sexuality, gender issues and race.
By coming together at Mass and celebrating opening our heart and mind to the presence of Christ. By prayer and realizing we are all created by God, we can accept each other with respect and understanding
Embracing our religion and learning what it entails, being a practicing Catholic, living our religion so that others will see Christ in us.
If the diocese did and probably should concentrate only on these, it would be Adult Formation – everything from life-changing, heart-affecting retreats like Cursillo to missions, to fantastic speakers, to Bible study. Well-formed adults will seek healing and unity, and will bring their children to Mass and religious ed. If we focus on everything, we’ll end up doing nothing. Let’s focus energy and diocesan money on adults formation.
Be more welcoming in the church by reaching out to those who have left the church. Effectively teach children about their faith ensure that they are knowledgeable as they mature and go through their educational process.
MERIDIAN – April 4, 2022 Showing concern and patience for those who do not share our view, lifestyle and feelings. Try to assist those who have left the church are viable path of reconciliation.
Provide educational and recreation for the youth. Encourage them of the benefits of knowing Christ and church.
What can we accomplish in “one hour a week?” Not sure if “here’s your book-teach your class” is the best way to approach teaching the children who do not attend a catholic school. I realize volunteers may not want to spend or donate even more time to really know their subjects, but “we” need to make the very best of what little time we have with our children. “Educate the Educators.”
Form groups that fast and prayer for a given time for healing and unity specifically in our parishes, diocese, country.
Yearly sessions on Catholic social teaching to address all sections. As society changes, it can never be too often that all are discussed.
TUPELO – April 5, 2022 With the family being the domestic church, we need to build on the wonderful work that is already started. More attention to marriages to support the family. Many in our community and specifically in the church suffer from one partner having psychological issues. I feel our pastor avoids this. Even educating in group sessions what is healthy and unhealthy. How to build God centered relationships and avoid secular division.
Our church leaders need to continually apologize for how the sex scandals were covered up and since handled. This should come from the local level, but continually from the bishops, archbishops, cardinals and pope. Confidence needs to be restored that our church leaders know that abuse of children is a sin. It is not bad behavior. It is a sin! We need to know that all the pedophiles have been removed from our church.
There is scientific evidence (genetic) that homosexual predisposition is a gene carried and not a choice. The church must allow or at least research the literature to better meet the spiritual needs of this group of Catholic faithful.
BATESVILLE – April 6, 2022 Since there is very little we can do to change the annulment process – “we” can welcome those not permitted to marry in ways that are in keeping with tradition.
Improve religious ed by having fewer breaks (we cancel for the smallest, briefest school holidays – Columbus Day, Labor Day, etc.) Keeping it routine could help kids and families know that if its X:00 on Sunday, we have religious ed! Bonus: programming for adults at the same time.
Email from Bishop’s Office on the “Whys of the faith.” Short. One big question answered succinctly. If an email came from the Bishop and it could help train folks to answer questions that come from other denominations and the public.
In terms of unity and healing our church has many separate Masses which divide parishes. There has been a lack of youth orientated faith formation and a lack of leadership. Our differences seem to separate us instead of uniting us. We must invest in the youth.
NATCHEZ – April 19, 2022 Adult formation needs to be pushed hard from the pulpit. There are enough programs available on a myriad of topics that there is no excuse not to use them. However, the diocese might be able to help by offering facilitation training at various places in the diocese. Priest don’t have to do this; a trained facilitator can handle leading discussion.
Bless the disenfranchised. Invite to parish family activities. Show love over and over. Touch people with hard hands. Physically reach out. Smile and give eye contact.
Opportunities for fellowship (example: parish retreats dinner, events, etc. where you see microcosm of our parish ) – For many, these opportunities were some of the only events they engage in socially. I believe that these programs/events can help foster a sense of healing and unity and possibly help eliminate some of the isolation.
Scripture, when preached well and consistently, in line with the long understanding the church provides, really cuts deep into the modern division in structures. It always has what we want – pure water, pure air, untainted food – why do we allow scriptural preaching and explanations to be corrupted by political philosophies and trends. It only politicizes the Word and either panders to or infuriates the faithful.
Acceptance of others for who they are or those who are different from you. God created everyone. His most important commitment is love. Everyone has something to bring to the table let’s give them the opportunity to share. Some people often feel unaccepted in the church – they must feel they the love we as Christians should change that.
Healing and unity: Welcome our LGBT members with open arms and allow active participation in our church and liturgies.
Welcome people of different races and ethnicities as members of our faith, worship communities. Perhaps it is time to join majority white parishes and majority black parishes as one – especially in places where one is flourishing, and one is struggling.
Beyond a Synod Process to a Synodal Church
KNEADING FAITH By Fran Lavelle
I have been calling for a lay revolution for years. Before anyone calls the Vatican to have me arrested for inciting an insurrection against the church let me be very clear about what I mean.
I am not asking for a lay revolution against the church; rather one within the church in collaboration with the ordained and consecrated. For generations upon generations religious sisters and brothers catechized our children, Father made sick calls to the hospital and nursing homes. Father gave instructions for those seeking to come into the church. He also prepared couples for marriage. Lay people had roles as cooks, housekeepers and janitors, but the heavy lifting of ministry was undertaken by clergy and religious.
In the past nearly 60 years since Vatican II we have seen a sharp decrease in the number of clergy and religious serving the church. Perhaps the laity has not been empowered or encouraged to do so, but it the Synod made it clear that everyone must take part in undertaking the work of the church. The ordained and religious can no longer shoulder that responsibility alone. The lay revolution I am speaking of is for us, the laity, to step up to the plate and take responsibility for our faith and the ministries of the church in a transformational way. We have looked to the leadership of the church to tell us what to do.
The listening sessions for our Synod demonstrated that we, the laity, know what is needed to move beyond a transactional faith. People around this diocese asked for better faith formation of both youth and adults, you asked for an end to partisan politics, you asked for greater unity, you asked for healing. You asked that we do a better job keeping the young church engaged and active.
All that we heard, all that the faithful are seeking is within our grasp. There are more programs, podcasts, video series, websites and resources than one could ever have imagined. We do not need better resources. We do not need a better textbook for education our children in the faith.
We need to call on the Holy Spirit to fill us with a passion to use the resources and tools that we have been given and become leaders within our parishes and communities. What we are in need of are doers of the Word. We need people to say in earnest, “Here I am Lord, I come to do your will.”
How do you become a transformational leader in the church? If you see a need, talk to others in your community about what they see. Get input from people who do not look like your or think like you. If the need is validated, develop a plan. Take your plan to the parish council or your pastor/LEM.
Often parishioners come to the church office to bring up a need to the pastor but do not have constructive ideas on how to address the issue. I am not advocating that we all act like urban cowboys and bust up the pastor’s office hell bent on doing what we want. I am suggesting that when we see a need, develop solutions, seek input, listen to others and present a well-formed plan for addressing the issue. We have clutched our pearls for far too long. We have looked to the clergy or someone else to address the issues facing the church.
I have a plaque in my office that says. “Teamwork divides the task and multiplies the success.” If we want vibrant, dynamic, communities of faith we have to be dynamic and vibrant people of faith. Multiply the success of your parish community. Be a part of the solution. Step up. Show up. Share the journey.
(Fran Lavelle is the Director of Faith Formation for the Diocese of Jackson.)
SOUTHAVEN – Sacred Heart School’s seventh grade baptism study included the students making their own candles. Pictured is Fernanda Bermudez working on her votive candle. (Photo by Sister Margaret Sue Broker)
MERIDIAN – St. Patrick assistant teacher, Jasmine Jordan aids kindergartener Matthew Rush with finger painting. (Photo by Emily Thompson)
MADISON – St. Anthony third graders work on a science project in Ms. Holder’s room. Pictured left to right: Isaac Smith, Aspen Taylor, Sydney Beard and Cruz Warwick. (Photo by Kati Loyacono)
VICKSBURG – AP Biology students participated in an Animal Behavior Lab exercise learning the response to environmental variables. Katelyn Clark and Sara Beth Johnston observed animal behaviors relating to environmental stimuli and courtship behaviors. (Photo by Lindsey Bradley)
JACKSON – The shape of the week was a square and these St. Richard PreK-3 students got “hands on” when making their very own squares. Clockwise from top: Josie Ball, Oliver Metzger, Townes Crews and Louise Simmons. (Photo by Tammy Conrad)
FLORA – After a time out with their coach, the Jr. Bruins march back for another play versus the Tri-County Academy Rebels on Thursday, Aug. 25. The Jr. Bruins are made up of fifth and sixth grade students from St. Anthony and St. Richard schools. (Photo by Joanna Puddister King)
By Laura Grisham SOUTHAVEN – The day after welcoming three new SCJs to the fold, the U.S. Province of the Priests of the Sacred Heart celebrated the anniversaries of the first profession of vows for 14 of their own: Father Bernie Rosinski (70 years); Father Thomas Cassidy, Father Mark Fortner, Father Patrick Lloyd and Father Steve Pujdak (60 years); Father James Brackin, Father Jack Kurps, Deacon David Nagel and Father James Schifano (50 years); Father Stephen Huffstetter (40 years); and Brother Duane Lemke, Father Vien Nguyen, Father David Szatkowski and Father Chuck Wonch (25 years). Together, they have served in religious life for a remarkable 650 years.
The celebration was held at Sacred Heart Seminary and School of Theology in Franklin, Wisconsin. Deacon David Nagel, SCJ, a 50-year jubilian, was the homilist for the Jubilee Mass. He recalled the responses of the prophet Samuel and Mary, Mother of Jesus, who both said ‘yes’ to God’s call. “Each of us celebrating our anniversary can remember God’s call to share in the work of his church,” said Deacon David. “…When I look at this group of jubilarians, I can see a large variety of gifts, he continued. “That is what we celebrate today with the anniversaries of each of these religious. Each of us called to give ourselves in service to the Lord and the church. And each of us in different forms of service, but each one completing the whole church of Christ.”
Sacred Heart Southern Missions congratulates their own Father Jack Kurps on his 50th jubilee! Originally from Chicago, Father Jack professed vows with the Priests of the Sacred Heart in 1972 and was ordained in 1977.
On Aug. 16, the US Province commemorated the 70, 60, 50, 40 and 25-year anniversaries of First Professions of 14 SCJs, including Father Jack Kurps and Father David Szatkowski. Those celebrating their jubilees are Father Bernie Rosinski (70 years); Father Thomas Cassidy, Father Mark Fortner, Father Patrick Lloyd and Father Steve Pujdak (60 years); Father James Brackin, Father Jack Kurps, Deacon David Nagel and Father Jemes Schifano (50 years); Father Stephen Huffstetter (40 years); and Brother Duane Lemke, Father Vien Nguyen, Father David Szatkowski and Father Church Wonch (25 years). (Photo courtesy of Laura Grisham)
He recently recalled how he had first been attracted to the Priests of the Sacred Heart some 62 years ago on a visit to Divine Heart Seminary in northwest Indiana, where his brother was attending. “I was nine years old when I first met priests like Paul Casper and Dominic Wessel. Although I was just a kid, they and other SCJ priests and brothers always seemed to welcome and have a kind word for us. I looked forward to our monthly visits and when, in eighth grade, I decided that I wanted to go to the seminary…”
Father Jack’s first assignment was in 1980 at Queen of Peace parish in Olive Branch, Mississippi. In addition to his parish ministry and decades of service as executive director at Sacred Heart Southern Missions, he has served as vocations director for the Priests of the Sacred Heart and on a number of committees and commissions, including as a delegate to the 1997 General Chapter. Kurps has also served several terms on the Provincial Council, and is currently vice provincial of the United States Province.
Speaking of his various ministries, Father Jack said, “I obviously have enjoyed being part of our ministry in Mississippi. And I enjoy my work on the Council and the prep work for provincial assemblies and other gatherings. I would consider my time as province director of vocations to be the most challenging, but also most rewarding of the ministries I have been asked to perform. As I am sure that anyone who has done formation work would agree, there is something very sacred about accompanying someone who is truly discerning what God is asking of him.
“In the last 15 years or so, I have had a growing awareness of not only being part of the Congregation of the Priests of the Sacred Heart, but also being part of the wider Dehonian Family – priests, brothers, sisters and lay men and women following the Dehonian charism.”
As acting chairperson of the Dehonian Associates Committee, Kurps has led several groups on the path towards becoming associates of the order. “It has been a privilege to accompany an increasingly larger number of the laity in Mississippi who have become Dehonian Associates.”
“I try hard to be a faithful son of Father Dehon. When I look to see where we minister, not just here in the U.S., but also in some of the most difficult places in the world, and what God has accomplished through us, I am proud and happy to be part of this,” said Father Jack.
Sacred Heart Southern Missions also congratulates Father David Szatkowski, local superior of the SCJs in Mississippi. He celebrates his 25th profession of vows this year.
Born in Pueblo, Colorado, and baptized in Alexandria, Virginia, as a child of a military family, Father David, 48, has lived in many parts of the world, “but I consider Lawton, Oklahoma, to be my hometown,” he said. After taking part in a summer program hosted by the province vocation office, Szatkowski applied to be an SCJ candidate in 1992.
“I liked that the SCJs ministered as a team,” Father David said. “I also liked the variety of ministries and the creative ways that ministry is done.”
He earned his bachelor’s degree in psychology in 1995, a Masters of Divinity from Catholic Theological Union in 2002, and was ordained to the priesthood shortly thereafter.
“I spent three years at St. Elizabeth Ann Seton in Houston before returning to school,” said Father David. This time, school was the Angelicum in Rome, where he earned a JCL and a JCD (canon law degrees). After graduation, Szatkowski served in provincial administration, in formation, and on the pastoral team here in northern Mississippi.
Reflecting on his years as a Priest of the Sacred Heart, Father David said that he has “come to see the wisdom of the call to ‘get out of the sacristy,” words to fellow priests from Father Dehon inspiring them to go to the people. “I think that by seeing ourselves as active repairers of the world we are free to find how we can invite people to the Heart of Christ.
Journeying Together By Hosffman Ospino (Catholic News Service)
Catechetical programs have resumed activities or will soon start in most Catholic parishes in the United States. Children, youth, young adults and adults prepare to return to sessions where they will learn and reflect about their faith.
Just as we speak of the sacraments, particularly the Eucharist, as essential to nurture our spiritual life, catechesis is essential to nurture our love for our faith and for God’s word.
Central to the work of catechesis are the many women and men of all ages who exercise their discipleship by serving their communities as catechists. They are missionary disciples who understand the importance of passing on the faith.
Dr. Hoffsman Ospino
Although the first and most essential catechists, especially for children and youth, are the parents and other adults who live in a household, catechists expand and enhance that first catechesis by sharing their faith in small groups.
In many cases, catechists play a remedial role, mindful that many parents fall short in sharing the basics of the faith at home with the younger ones.
If you look at the catechists in your parish, you will notice that there is not necessarily a specific profile that restricts this important ministry to a narrow group. We want catechists to be witnesses of what they believe, do their best modeling their faith through their actions and share the faith with joy.
However, these expectations apply practically to all the baptized. We all are called to be catechists. Stay-at-home moms, teachers, doctors, nurses, lawyers, farmworkers, administrators, retirees, young adults, grandparents, tour guides, hotel and factory workers, taxi drivers, academics, cooks, nuns, priests, deacons, married couples, single people, among many others, join the ranks of catechists in our parishes every year.
What do all these people have in common? We all love our faith and we all are passionate to share it with others! Nearly all of us do it as volunteers. This is what makes being part of a faith community exciting. The Holy Spirit moves the hearts of the baptized, regardless of our background or social location, and inspires us to build the church as catechists.
While there are many Catholics who love to share our faith as catechists, the numbers are not always enough. We need many more catechists and thus we have a responsibility to encourage one another to serve our faith communities in this capacity.
At the same time, we should avoid taking our catechists for granted. Our faith communities need to cultivate a permanent culture of support for our catechists. Here are four practical ways in which we can support this important group.
Pray for our catechists. This is perhaps the easiest way of supporting them. Pray for their wisdom and wellbeing. Pray for their families. Pray for their holiness.
Second, approach a catechist in your faith community and say, “Thank you.” It does not take much effort or time. A word of gratitude is always the best way to encourage others to move forward in what they are doing.
USCCB poster for Catechetical Sunday 2022.
Third, sponsor a catechist or your parish religious education program. Catechists are very generous with their time and expect nothing in return. Yet, we can be gratefully supportive.
Buy a book for them, bring a gift certificate, contribute to a fund to buy coffee or tea when they catechize. Make an annual or monthly donation to support their meetings and retreats.
Fourth, support the continuing education of your catechists. Catechists need constant training. Support a formation program for catechists in your parish or diocese. Some may be ready to study theology at a local seminary or university, and they need scholarships. You can help.
(Hosffman Ospino is professor of theology and religious education at Boston College.)
