Canciones viejas pueden traer nuevo significado a la temporada

Por Obispo Joseph Kopacz
La Iglesia Católica Romana ha estado cantando las antífonas “O” por lo menos desde el octavo siglo. Son las antífonas que acompañan al canto Magníficat de la oración de la tarde del 17 al 23 de diciembre. También son incorporadas en la antífonas de apertura de la misa diaria del 17 al 23 de diciembre.
Son una magnífica teología bíblica extraída de las esperanzas mesiánicas del Antiguo Testamento para anunciar la venida de Cristo no sólo como el cumplimiento de las esperanzas del Antiguo Testamento sino las actuales. Su uso repetido del imperativo “¡Ven!” encarna el anhelo de todos por el Divino Mesías.
Con gozosa esperanza en la venida de nuestro Señor y Salvador, Jesucristo, nos llevan a la cima del tiempo de Adviento en anticipación a la víspera de Navidad y el cumplimiento de todas las profecías del Antiguo Testamento y la promesa de la encarnación.
17 de diciembre
O sabiduría de nuestro Dios Altísimo, guiando la creación con poder y amor: ¡ven a enseñarnos el camino del conocimiento!
18 de diciembre
O líder de la Casa de Israel, dador de la Ley a Moisés en el Sinaí: ¡ven a rescatarnos con tu gran poder!
19 de diciembre
O raíz del tallo de Jesse, signo del amor de Dios por todo su pueblo, ¡ven a salvarnos sin demora!
20 de diciembre
Oh Llave de David, que abres las puertas del Reino eterno de Dios: ¡ven a liberar a los presos de la oscuridad!
21 de diciembre
O Radiante mañana, esplendor de la luz eterna, sol de justicia: ¡ven a iluminar a los que viven en tinieblas y en la sombra de la muerte!
22 de diciembre
O Rey de todas las naciones y piedra angular de la Iglesia: ¡

ven y salva al hombre, a quien formaste del polvo!
23 de diciembre
O Emmanuel, nuestro Rey y dador de la ley: ven a salvarnos, Señor Dios nuestro!
Estamos más conscientes de su inspiración en el amado himno de Adviento, “O Ven, O Ven, Emmanuel”. A menudo los himnos que cantamos nos instruye en la fe exactamente con este nivel de magníficas imágenes teológicas y bíblicas.
Oh ven!, ¡Oh ven, Emanuel!
Versículo 1
O ven, O ven, Emmanuel, y rescata a Israel cautivo. Que llora aquí en el exilio solitario hasta que el Hijo de Dios aparezca.
Versículo 2
Oh Sabiduría que viene de lo alto, que ordena todas las cosas poderosamente. Nos muestra el camino del conocimiento y nos enseña en sus maneras de ir.
Versículo 3
O ven, O ven gran Señor de la fuerza, quien a tus tribus en la altura del Sinaí. En tiempos antiguos una vez dio la ley en nubes, en majestad y reverencia.
Versículo 4
O Come o vara del tallo de Jesse, de cada enemigo líbralos. Que confíen en tu poder para salvarlos y darles la victoria sobre la tumba.
Versículo 5
Oh Venid, oh Llave de David: Ven y abre nuestro hogar celestial. Haz seguro el camino que conduce a lo alto y cierra el camino a la miseria.
Versículo 6
Oh Venid, Oh Aurora celestial y ánímanos con tu noche. Dispersa las oscuras nubes de la noche y a la oscura sombra de la muerte ponla al vuelo.
Versículo 7
O ven, deseo de las naciones, junta en uno los corazones de la humanidad. O invita a nuestras tristes divisiones a cesar, y se para nosotros nuestro Rey de la paz.
¡Regocijaos! ¡Regocijaos! Emmanuel vendrá a ti, oh Israel.
¡Regocijaos! ¡Regocijaos! Emmanuel vendrá a ti, oh Israel.
A través de la proclamación de las antífonas “O” en la misa, o su rezo durante la oración de la tarde, o como una oración personal, o a través del canto de O Ven O Ven Emmanuel en la iglesia o en casa, o a través del susurro tranquilo mientras hacemos nuestros preparativos para Navidad, sabemos que estamos orando con la Iglesia en todo el mundo.
Somos los fieles que mantienen las antorchas en alto, el sabio que todavía lo busca, y los ángeles que anuncian su nacimiento. En efecto, la luz brilla en la oscuridad, y la oscuridad no la ha vencido.
Hay mucho en nuestro mundo contemporáneo que oscurece la luz de la fe, o se esfuerza poderosamente para extinguirla, pero Emmanuel, Dios con nosotros, hasta el fin del tiempo es la promesa personal del Señor que prevalece. Que nuestro camino espiritual y preparación no se desvanezca o se debilite a medida que nos preparamos para el conocimiento de la fe y la esperanza en la venida del Mesías.

Consensus shows us way forward on immigration

By Archbishop Jose H. Gomez
Catholic News Service
The Catholic bishops of the United States have designated Dec. 12, the feast of Our Lady of Guadalupe, as a national day of prayer for migrants and refugees.
This day of prayer comes at a time of fear, unrest and uncertainty in our country – especially for our immigrant brothers and sisters who are undocumented and their children and loved ones.
Everyone agrees that our immigration system is broken – and it has been for more than a decade. The blame cuts across party lines and we cannot find many examples of moral leadership or political courage to point to.
We are deeply concerned about the president-elect because of his drastic campaign promises regarding deportations.
But we also know that the outgoing administration has deported more than 2.5 million people in the past eight years – more than any other administration in history. And the vast majority of those deported are not violent criminals. In fact, up to one-quarter are mothers and fathers that our government is seizing from ordinary households.
That is the sad truth about immigration policy in America today. Our system has been broken for so long, our politicians have failed to act for so long that the people we are now punishing have become our neighbors.
Most of the 11 million undocumented people in the U.S. have been living here for five years or more. Two-thirds have been here for at least a decade. Almost half are living in homes with a spouse and children.
In addition, there are an estimated 1.8 million young people who were brought here as children by their undocumented parents. They are living in a kind of limbo – in many states they cannot enroll in college or get jobs.
This is the human reality of being undocumented in America. We have millions of people living on the edge of our economy and society, living in constant fear that one day without warning they will be deported and never see their families again.
And when you look into the eyes of a child whose father has been deported – and I have done that – we realize how inadequate our politics is.
Undocumented immigrants have become a kind of “scapegoat,” an easy target to blame for broader problems in our economy and society.
Many of our neighbors today rightly feel vulnerable and unprotected – they are worried about jobs, wages, the decline of their communities, the threat of terrorism, the security of our borders. We cannot simply dismiss their concerns or label them as nativists or racists, as some have. What our neighbors are worried about is real and we need to take their concerns seriously.
But undocumented workers are not the problem. The real problem is globalization and deindustrialization and what that is doing to our economy, to our family structures and neighborhoods. This is not a “white working class” issue only, as the media reports it. Whites, Latinos, Asians, blacks and others are all suffering from the breakdown of the family and the vanishing of good-paying jobs that make it possible to support a family.
Right now, we need to stop allowing politicians and media figures to make immigration a “wedge issue” that divides us. We need to come together to study these issues and find solutions.
The truth is there actually is broad public consensus on a way forward.
There is broad agreement that our nation has the obligation to secure its borders and determine who enters the country and how long they stay. There is also broad agreement that we need to update our immigration system to enable us to welcome newcomers who have the character and skills our country needs to grow.
There is even broad consensus on how to deal with the undocumented persons living among us.
Virtually every poll has found overwhelming support for granting them a generous path to citizenship, provided they meet certain requirements, such as learning English, paying some fines and holding a job that pays taxes.
These basic points should form the basis for immigration reform that is just and merciful.
We have a consensus in public opinion. What we are waiting for is politicians and media figures who have the will and the courage to tell the truth and to lead.
(Editors note: In the wake of the national elections, Catholic News Service is offering a series of columns from leading archbishops on key issues facing the church and the new Trump administration. Archbishop Jose H. Gomez is archbishop of Los Angeles.)

Parish News

JACKSON – St. Therese parishioners select gifts during the “CWA Christmas shopping days” held Nov. 26-27 and Dec. 3-4 after all Masses. All proceeds from this sale and the tamale sale will go to the 2016 Catholic Habitat Build on Greenview Street. (Photo by Elsa Baughman)

JACKSON – St. Therese parishioners select gifts during the “CWA Christmas shopping days” held Nov. 26-27 and Dec. 3-4 after all Masses. All proceeds from this sale and the tamale sale will go to the 2016 Catholic Habitat Build on Greenview Street. (Photo by Elsa Baughman)

SPIRITUAL ENRICHMENT
AMORY St. Helen Parish, book discussion group of “Miss Jane” by Brad Watson, Monday, Dec. 12, at noon.
GRENADA St. Peter Parish, Advent Mission, Dec. 11-13, from 6:30 – 8 p.m. Presented by the Sisters of St. Cecilia out of Nashville, Tenn.
VICKSBURG St. Paul Parish, “Discovering Christ,” a seven-week experience, Tuesdays, Jan. 10-Feb. 21,   2017, at night in Farrell Hall. Details: Parish office: 601-636-0140

PARISH, SCHOOL & FAMILY EVENTS
AMORY St. Helen Parish, Mission Mississippi meeting and pancake breakfast, Saturday, Dec. 17, at 8  a.m. followed by wrapping and delivering of Christmas presents to two families.
BROOKHAVEN St. Francis Parish, young adult Catholic group meeting and Christmas gathering, Friday, Dec. 16, at 6 p.m. at the home of Linda and Joe Moak.
CLARKSDALE St. Elizabeth Parish CYO, pancakes, pictures, and the Polar Express fund-raiser, Saturday, Dec. 17, from 9:30 – 11:30 a.m. in McKenna Hall for Pre-3 through sixth-graders. Admission is $10.
– Luminaries will be sold before and after Mass Sunday, Dec. 18, for $5. A special prayer service will be held by the youth on Jan. 8, 2017, at 5:30 p.m. in honor and memory of those luminary names.
CLEVELAND Our Lady of Victories, the Knights of Columbus is collecting pajamas for needy children until Thursday, Dec. 15. Bring them unwrapped to Mass or the office.
COLUMBUS Annunciation Parish, “The Messiah,” Tuesday, Dec. 13. Performances are at 6 and 8 p.m. in the church. Tickets are free, available in the church office.
– Annunciation School Christmas Extravaganza, Tuesday, De. 20, at 6:30 p.m. at Rent Auditorium on the MUW campus. The event is free and open to the public.
GREENVILLE Sacred Heart Parish, potluck Christmas party, Sunday, Dec. 18, at 1 p.m. Participants will play Dirty Santa, bring a $10 gift and a child’s gift.
GREENVILLE Our Lady of Lourdes School, Christmas play, Thursday, Dec. 15. Performances are at 1 and 6 p.m.
HERNANDO Holy Spirit Parish, “A Christmas Remembered,” Sunday, Dec. 11, at 6 p.m. Children and youth are invited to participate. Details: Barbara Smith, 662-233-4833 or 901-413-8102.
HOLLY SPRINGS St. Joseph Parish, senior yoga classes, Thursdays at 9:30 a.m. You must be at least 55 years of age and a registered member of the parish.
JACKSON Holy Family Parish is collecting caps, gloves, scarves, socks, toothbrushes, toothpaste, individually wrapped snacks, cookies, and crackers for the Christmas bags which will be distributed Sunday, Dec. 17.
OLIVE BRANCH Queen of Peace Parish, celebration of the feast of Our Lady of Guadalupe, Mass, Monday, Dec. 12, at 7 p.m. followed by a potluck dinner.
– Women’s Club December pizza night, Tuesday, Dec. 13, at 6:30 p.m. at the church. All women of the parish are invited to attend. Parishioner Diana Lyons will speak about the parish’s retreat.
– Women’s Club bake sale, Saturday and Sunday, Dec. 17-18, after Mass. All women of the parish are asked to donate a baked good for the sale.
SOUTHAVEN Catholic young adults from Northern Mississippi are invited to an “Ugly Christmas sweater fiesta” on Thursday, Dec. 15, at Fiesta Grill (7065 Airways Blvd. Suite 101, Southaven) at 7 p.m. Wear your ugliest Christmas sweater.
– Christ the King Parish, la posada, Monday, Dec. 19, at 7 p.m. The night will end with hot chocolate and sweet bread.
VICKSBURG St. Michael Parish, children’s Christmas party, Sunday, Dec. 18, from 2 – 4 p.m. All families are invited to attend. Bring a wrapped gift with your child’s name on it as well as an unwrapped gift for a boy or girl ages seven-12 to be donated to the children’s shelter. The party will feature arts and crafts for the kids, food, and a special appearance by Santa.

Advent reconciliation services
– Amory St. Helen, Thursday, Dec. 15, after 6 p.m. Mass.
– Brookhaven St. Francis, Wednesday, Dec. 14, at 6 p.m.
– Gluckstadt St. Joseph, Wednesday, Dec. 14, 5 – 7 pm.
– Greenville Sacred Heart, Thursday, Dec. 15, at 6 p.m.
– Holly Springs St. Joseph, Tuesday, Dec. 13, at 7 p.m.
– Jackson St. Richard, Tuesday, Dec. 13, at 6 p.m.
– Jackson St. Therese, Thursday, Dec. 15, at 6 p.m.
– Meridian St. Patrick, Monday, Dec. 12, at 6 p.m.
– Olive Branch Queen of Peace, Dec. 14, at 7 p.m.
– Robinsonville Good Shepherd, Dec. 13 at 7 p.m.
– Senatobia St. Gregory, Dec. 13, at 7 p.m.
– Shaw St. Francis, Tuesday, Dec. 13, at 6:30 p.m.
– Tupelo St. James, Tuesday, Dec 13, at 6:30 p.m.
– Vicksburg St. Michael, Tuesday, Dec. 13 at 7 p.m.
* St. Paul, Thursday, Dec. 15, at 7 p.m.
* St. Mary, Friday, Dec. 16, at 7 p.m.
– Yazoo City St. Mary, Monday, Dec. 12, at 6 p.m.

In Memoriam
DUBUQUE, Iowa – Sister Veronica Grennan, BVM, 103, died Nov. 22, at Marian Hall in Dubuque. Burial is in Mount Carmel cemetery, Dubuque.
In the Diocese of Jackson, Sister Grennan was superior/principal at Clarksdale Immaculate Conception School. She taught elementary and secondary school in Chicago; Cedar Rapids, Cascade and Iowa City, Iowa; Portland, Ore.; Seattle; and Rock Island, Ill., where she also served as counselor and in pastoral ministry.
She was born in Sterling, Ill., on Sept. 17, 1913. She entered the BVM congregation on Sept. 8, 1931, and professed first vows on March 19, 1934, and final vows on Aug. 15, 1939.

WORLD MARRIAGE DAY 2016
JACKSON – World Marriage Day 2017, Sunday, Feb. 12, at 3 p.m. Mass and reception at the Cathedral of St. Peter the Apostle. The celebration honors all married couples, but those celebrating their 25th, 50th or 60th anniversaries or any significant anniversary are invited to participate. Submit your name, address and wedding date to your pastor or parish secretary by Friday, Dec. 30.

Nativities display
CARY, Miss. – Nativity open house featuring more than 400 Nativities, Saturday, Dec. 17, from 10 a.m. – 4 p.m. and Sunday, Dec. 18, from 1 – 4 p.m. at Goodman Memorial United Methodist Church, Highway 61. Admission is free, donations are accepted for Cary Cemetery. Details: 662-873-2365.

Save the date: Diocesan MLK celebration features Deacon Art Miller

miller-art-staff106Deacon Art Miller of the Archdiocese of Heartford, Mass., is set to be the homilist for the Mass to honor Dr. Martin Luther King, Jr., set for Saturday, January 7, 2017, at 2 p.m. at the Cathedral of St. Peter the Apostle. The event, sponsored by the Office of Black Catholic Ministries, is open to the public.
Deacon Miller was a childhood friend of Emmitt Till and was deeply impacted by Till’s 1955 murder in Mississippi.
Deacon Miller even wrote a book about how the murder affected Till’s friends and family in Chicago. Deacon Miller is a celebrated speaker and retreat leader.
In addition to being a deacon in his parish, he is the former head of the Office of Black Catholic Ministries and is a celebrated speaker and retreat leader.
Look in the next edition of Mississippi Catholic for a full preview of the Mass and the message.

Behavioral Health unit named for Sr. Paulinus

By Maureen Smith and Elsa Baughman
JACKSON – On Tuesday, Nov. 29, Sister Paulinus Oakes, RSM, and a few friends gathered for the dedication in her honor of “The Oakes,” a unit in the Behavioral Health building at St. Dominic Hospital.
The Oakes provides compassionate care for those with psychiatric conditions secondary to a cognitive disorder such a dementia and those suffering from depression or other acute mental illnesses. Treatments include social and group therapy, one-on-one therapy and family support and education. It has been open for several years, but was only recently renamed in honor of Sister Oakes.

Sister Paulinus Oakes, RSM, donated a painting by a fellow sister to the unit.

Sister Paulinus Oakes, RSM, donated a painting by a fellow sister to the unit.

“The reasoning for naming the unit The Oakes is for all of sister’s dedication and service to our patients and the community,” explained Kim Mathis, director of outreach services for St. Dominic Behavioral Health Services. “She worked at St. Dominic’s for 16 years and was a faithful servant to those less fortunate and always had a heart for those suffering with mental illness and alcohol and drug abuse,” she added.
“Thank you for doing this for me. I was choked up out of my mind when I learned about this honor,” she said. As is her custom, she brought a gift with her to the dedication, a painting by a fellow sister to hang in the unit. Sister Oakes declined to talk about the honor, wanting instead to talk about the painting and the sister who donated it.
“No one has a heart for the homeless, down-and-out and those who are considered ‘the least’ by society quite like Sister Paulinus,” said Pat Walden, director of pastoral care for St. Dominic. “By her life and example, she showed us that they need love and care,” she added.
Sister Oakes, a native of Vicksburg, started working at St. Dominic’s in 1996 as chaplain for behavioral health. Trace Swartzfager, vice-president of business development at St. Dominic’s, introduced Sister Oakes and noted he started working at the hospital the same day she did and was beyond thrilled when he realized who she was. “This was the Sister Paulinus who was known for her unwavering passion for helping those suffering from chemical dependency and psychiatric disorders,” he said.
“I can’t tell you what a joy it was working with Sister Paulinus during her tenure here at St. Dominic’s,” he added.
Swartzfager commented he received routine phone calls from referring physicians telling him they were sending their patient to St. Dominic “because I know Sister Paulinus is there and I am confident my patient will be well cared for.” He said that when they starting brainstorming about names for the new patient care unit, the name “The Oakes” came to mind immediately.
Present at the dedication were retired Bishop Joseph Latino, Msgr. Elvin Sunds, several priests, a large group of Sisters of Mercy, lay Mercy Associates friends and members of the hospital personnel.
Sister Oakes has masters degree from Xavier University in St. Louis and Loyola University in New Orleans. She also served as school principal and taught in various Mercy school in Mississippi and Oklahoma.

Sister Paulinus Oakes, RSM, speaks with staff at the behavioral health unit now named in her honor at St. Dominic's Hospital. (Photos by Elsa Baughman)

Sister Paulinus Oakes, RSM, speaks with staff at the behavioral health unit now named in her honor at St. Dominic’s Hospital. (Photos by Elsa Baughman)

For more than 20 years she was an adjunct faculty member for Hinds Community College in Hinds and Warren counties teaching American literature. She volunteered with the National Council of Alcoholism and Drug Dependence (NCADD) for more than 18 years and was one of the founders of Born Free, a residential treatment program for women.
She has also published to books. Last year she retired to her order’s motherhouse in St. Louis, Mo.

Pope: resistance to God is normal, but you must admit it

By Carol Glatz
VATICAN CITY (CNS) – Struggling against God is normal because following his way toward redemption always comes with some kind of cross to bear, Pope Francis said in a morning homily.
When feeling hesitant or unwilling, “don’t be afraid,” just plead with God – “Lord, with great strength come to my aid. May your grace conquer the resistance of sin,” he said Dec. 1.
During morning Mass in the Domus Sanctae Marthae, where he lives, the pope examined the ways people are resistant to God’s will because of their own sinful nature and the work of the devil.
A “good” kind of resistance, he said, is the kind that is misguided but open to God’s grace of conversion. For example, he said, like Saul, who had believed he was doing God’s will by persecuting Christians, but eventually listened to Jesus and did as he told him.
However, the more dangerous forms of resistance, the pope said, are the kind that are “hidden” and mask people’s real intention of never embarking on the path of conversion or of not going all the way.
Everyone has experienced this kind of resistance, he said. “It’s stopping, it’s not fighting against. No. It’s to stand still; smile, maybe, but you don’t move. To resist passively, in hiding.”
Hiding behind “empty words” is a form of resistance, the pope said. This can be seen in the parable of the two sons sent to work in the vineyard, which showed that those who voice opposition, but eventually do as they are told, will be saved, not the “diplomatic” ones, who say, “Yes, yes,” but never do as they are told.
It’s the spiritual form, he said, of the falsity seen in the Italian novel, The Leopard, when a character pretends to go along with and promote change in order to keep the status quo alive.
Another bad kind of resistance, he said, is marked by constant justification where “there is always a reason to oppose” any change God indicates.
“A Christian has no need to justify himself,” the pope said, because “he has been justified by the Word of God.”
And finally, there is resistance marked by accusing others so you never have to look at yourself, your own sins and need for conversion, he said.
By pretending to not be in need of conversion, the person resists God’s grace, he said, like the Pharisee who thanked God he was so virtuous and not at all like the robbers, adulterers and tax collectors.
It’s important to recognize the resistance in one’s heart – not hide it – but let it melt away so that God’s grace can do its work, the pope said.
Resistance to grace can be a good sign, he said, “because it tells us that the Lord is working in us” and wherever the Lord is, “there will be a cross, big or small.”
“It’s resistance to the cross, the resistance to the Lord that brings us redemption,” when we turn to God for help, he added.

Dangers of ‘warrior prophets’

IN EXILE
By Father Ron Rolheiser, OMI
A prophet makes a vow of love, not of alienation. Daniel Berrigan wrote those words and they need to be highlighted today when a lot of very sincere, committed, religious people self-define as cultural warriors, as prophets at war with secular culture.
This is the stance of many seminarians, clergy, bishops and whole denominations of Christians today. It is a virtual mantra within in the “religious right” and in many Roman Catholic seminaries. In this outlook, secular culture is seen as a negative force that’s threatening our faith, morals, religious liberties and churches. Secular culture is viewed as, for the main part, being anti-Christian, anti-ecclesial and anti-clerical and its political correctness is seen to protect everyone except Christians.
More worrisome for these cultural warriors is what they see as the “slippery slope” wherein they see our culture as sliding ever further away from our Judeo-Christian roots. In the face of this, they believe, the churches must be highly vigilant, defensive and in a warrior stance.
Partly they’re correct. There are voices and movements within secular culture that do threaten some essentials within our faith and moral lives, as is seen in the issue of abortion, and there is the danger of the “slippery slope.” But the real picture is far more nuanced than this defensiveness merits. Secularity, for all its narcissism, false freedoms and superficiality, also carries many key Christian values that challenge to us to live more deeply our own principles.
Moreover the issues on which they challenge us are not minor ones. Secular culture, in its best expressions, is a powerful challenge to everyone in the world to be more sensitive and more moral in the face of economic inequality, human rights violations, war, racism, sexism and the ravaging of Mother Nature for short-term gain. The voice of God is also inside secular culture.
Christian prophecy must account for that. Secular culture is not the anti-Christ. It ultimately comes out of Judeo-Christian roots and has inextricably embedded within its core many central values of Judeo-Christianity. We need then to be careful, as cultural warriors, to not blindly be fighting truth, justice, the poor, equality and the integrity of creation. Too often, in a black-and-white approach, we end up having God fighting God.
A prophet has to be characterized first of all by love, by empathy for the very persons he or she is challenging. Moreover, as Gustavo Gutierrez teaches, our words of challenge must come more out of our gratitude than out of our anger, no matter how justified the anger.
Being angry, being in someone else’s face, shredding those who don’t agree with us with hate-filled rhetoric and winning bitter arguments, admittedly, might be politically effective sometimes. But all of these are counter-productive long term because they harden hearts rather than soften them. True conversion can never come about by coercion, physical or intellectual. Hearts only change when they’re touched by love.
All of us know this from experience. We can only truly accept a strong challenge to clean up something in our lives if we first know that this challenge is coming to us because someone loves us and loves us enough to care for us in this deep way. This alone can soften our hearts. Every other kind of challenge only works to harden hearts. So before we can effectively speak a prophetic challenge to our culture we must first let the people we are trying to win over know that we love them and love them enough to care about them in this deep way. Too often this is not the case. Our culture doesn’t sense or believe that we love it, which, I believe, more than any other factor renders so much of our prophetic challenge useless and even counter-productive today.
Our prophecy must mirror that of Jesus: As he approached the city of Jerusalem shortly before his death, knowing that it inhabitants, in all good conscience, were going to kill him, he wept over it. But his tears were not for himself, that he was right and they were wrong and that his death would make that clear.
His tears were for them, for the very ones who opposed him, who would kill him and then fall flat on their faces. There was no glee that they would fall, only empathy, sadness, love, for them, not for himself.
Father Larry Rosebaugh OMI, one of my Oblate confreres who spent his priesthood fighting for the peace and justice and was shot to death in Guatemala, shares in his autobiography how on the night before his first arrest for civil disobedience he spent the entire night in prayer and in the morning as he walked out to do the non-violent act that would lead to his arrest, was told by Daniel Berrigan: “If you can’t do this without getting angry at the people who oppose you, don’t do it! This has to be an act of love.”
Prophecy has to be an act of love; otherwise it’s merely alienation.
(Oblate Father Ron Rolheiser, theologian, teacher and award-winning author, is President of the Oblate School of Theology in San Antonio, TX. He can be contacted through his website www.ronrolheiser.com. 
Now on Facebook www.facebook.com/ronrolheiser.)

St Joseph – praying for the church in his sleep

By Sister Donna Marie Degnan, OCD
St. Joseph, Mary’s spouse, patron of workers and fathers, continues to offer his gifts to the church.

A common sleeping St. Joseph Statue. (Image courtesy of Fontanini Company)

A common sleeping St. Joseph Statue. (Image courtesy of Fontanini Company)

Before the birth of Jesus, God sent His angels down to St. Joseph to relay messages to him in his sleep. In his dreams, angels sent him heavenly messages about Mary, Jesus’ name, and warnings of the danger that Herod threatened. God sent these angels with messages to St. Joseph in the late hours as he slept, so that in the morning, Joseph could relay those messages and act to protect himself, Mary and Jesus.
Even today, God depends on St. Joseph to help relay messages and answer prayers. As a carpenter, St. Joseph learned the importance of concentration and perfection; a demonstration that we, too, must exhibit patience while waiting for our prayers to be answered. St. Joseph takes each prayer he receives seriously and works hard to relay them to God in order that they may be answered in a way that is beneficial for our salvation.

Pope Francis shows the sleeping posture of a statue of St. Joseph he keeps on his desk while giving a talk during a meeting with families in the Mall of Asia Arena in Manila, Philippines, Jan. 16. The pope spoke about his devotion to St. Joseph, foster-father of Jesus, and his practice of writing prayers on pieces of paper and slipping them under the statue so St. Joseph could sleep on them. (CNS photo/Paul Haring) See PHILIPPINES-MARRIAGE Jan. 16, 2015.

Pope Francis shows the sleeping posture of a statue of St. Joseph he keeps on his desk while giving a talk during a meeting with families in the Mall of Asia Arena in Manila, Philippines, Jan. 16. The pope spoke about his devotion to St. Joseph, foster-father of Jesus, and his practice of writing prayers on pieces of paper and slipping them under the statue so St. Joseph could sleep on them. (CNS photo/Paul Haring) See PHILIPPINES-MARRIAGE Jan. 16, 2015.

There is a sweet tradition of placing prayers under a statue of sleeping St. Joseph at night. The petitioner hopes for an answer to his or her prayers as they sleep.
Surprisingly, Pope Francis is a strong believer in God’s dependability on St. Joseph while he is sleeping. The Pope has his own wooden Sleeping St. Joseph figure that he keeps in his room. He spoke about it at the World Meeting of Families in the Philippines in 2015.
“I would like to tell you something very personal. I like St Joseph very much. He is a strong man of silence. On my desk I have a statue of St Joseph sleeping. While sleeping he looks after the church. Yes, he can do it!  We know that. When I have a problem or a difficulty, I write on a piece of paper and I put it under his statue so he can dream about it. This means please pray to St Joseph for this problem,” he said.
As Christmas approaches and families look for gifts and traditions to incorporate into their celebration of the holiday, it might be good to consider adding a devotion to St. Joseph to your Christmas.
(Sister Donna Marie Degnan, OCD, is a member of the Carmelite community in Jackson. This story also contains an excerpt from a Vatican Radio report.)

Partnership enlivens parish, school, gives seminarians insights

By Peter Finney Jr.
NEW ORLEANS (CNS) – It was 10:10 a.m. on Sunday, Aug. 28 – 20 minutes before the regular 10:30 a.m. Mass at St. Rita Church in New Orleans – normally a time when the church is pin-drop quiet except for the sacristan, the organist and a few early arrivers reciting the rosary.
But as parishioners began filing into the church for Mass that day, they witnessed something they had not seen in years – their church half-filled with people.
Men, some dressed in coats and ties, some in black suits with Roman collars, were spread out in the pews, reading their morning prayers or praying silently.
“I thought it was a funeral or a wedding,” one parishioner said with a laugh, astonished by the sight of more than 100 seminarians, including some from the Diocese of Jackson, from Notre Dame Seminary sitting or kneeling in the pews.
That Sunday was the first manifestation of a bold initiative launched by Father James Wehner, rector of Notre Dame Seminary, and New Orleans Archbishop Gregory M. Aymond to have the 136-member seminary community partner with nearby St. Rita Parish.
The idea is simple but bold.

Joe Bass, seminarian at Notre Dame Seminary in New Orleans, talks with a young parishioner of St. Rita Parish in New Orleans after Sunday Mass Aug. 27. (CNS photo/Peter Finney Jr., Clarion Herald) See SEMINARY-PARISH-PARTNERSHIP Dec. 2, 2016.

Joe Bass, seminarian at Notre Dame Seminary in New Orleans, talks with a young parishioner of St. Rita Parish in New Orleans after Sunday Mass Aug. 27. (CNS photo/Peter Finney Jr., Clarion Herald) See SEMINARY-PARISH-PARTNERSHIP Dec. 2, 2016.

On most Sundays, the Notre Dame Seminary community will join the parishioners of St. Rita for the parish-seminary Mass at 10:30 a.m. A group of seminarians opens the church each weekday at 6 a.m. for morning prayer and eucharistic adoration, which lasts until the 7 a.m. weekday Mass.
About 20 third-year seminarians also serve during the week as mentors to the students at St. Rita School, sitting in on classes, answering questions the students might have or just playing with them on the playground.
Father Wehner is the canonical pastor of St. Rita, and Father Peter Finney is the administrator, handling the day-to-day operations of the church and school and overseeing the seminarians in their new apostolic work.
While the partnership is a work in progress, one thing clear is: The church is more alive than ever.
“We were a smaller parish before, and now, with all these seminarians, it’s brought life to the parish,” said Dr. Thomas Ryan, secretary of the St. Rita parish council.
Father Wehner and Father Finney wanted to assure parishioners from the outset that the seminary was not going to be taking control of the parish. They met with parishioners in July and told them they were there to listen and to see what the parish’s needs were.
“We’re starting off very slowly,” Father Wehner told The Clarion Herald, the archdiocesan newspaper.
There is a two-pronged approach for the seminarians. The first is the liturgical experience, bringing the entire seminary community together at St. Rita for Sunday Mass where “seminarians will simply attend and worship side-by-side with the lay faithful.”
“The idea is that after four to six years – the length of their time at Notre Dame Seminary – they will have cultivated friendships with parishioners during the school year, consistent with their seminary formation, which we see as a benefit,” Father Wehner said. “At the end of the day, priestly ministry is dedicated to the lay faithful. These seminarians will be praying for St. Rita Parish and its neighborhood and the school children and for their intentions. There will be a parochial foundation for their spirituality.” Two seminarians have been assigned to each grade level for the entire year.
“Those seminarians will know the children’s names and their families and their background,” Father Wehner said. “That pastoral ministry will contribute to an understanding of the whole reason of why they are in the seminary to begin with.”
Beyond that, another six to eight seminarians will help Father Wehner and Father Finney by sitting in on the parish council and finance council meetings and by helping out with adult education. Pastoral outreach has started with two seminarians, equipped with iPads, inputting and updating parishioners’ information in the parish record-keeping software.
“The involvement of the seminarians will increase,” Father Wehner said. “This is the first year, and we feel that the liturgical dimensions and the pastoral dimensions are a good way to go.”

Nick Adam of the Diocese of Jackson, uses an iPad to update family information for St. Rita Parish in New Orleans Oct. 22. (CNS photo/Peter Finney Jr., Clarion Herald) See SEMINARY-PARISH-PARTNERSHIP Dec. 2, 2016.

Nick Adam of the Diocese of Jackson, uses an iPad to update family information for St. Rita Parish in New Orleans Oct. 22. (CNS photo/Peter Finney Jr., Clarion Herald) See SEMINARY-PARISH-PARTNERSHIP Dec. 2, 2016.

Father Finney said the experience thus far has exceeded expectations. Recently, the parish picnic that drew about 50 people last year attracted more than 200. While children played on inflatables, seminarian Matthew Hoffpauir, studying for the Archdiocese of New Orleans, set up an easel to draw caricatures. “I can draw (almost) anything in 45 seconds,” he wrote, piquing the interest of kids.
“It’s really been great for the school kids,” Father Finney said. “They don’t really know how to make heads or tails of all these guys coming into their classes, but it’s been good to give them some practical, real and ongoing relationships. This isn’t something where we’re parachuting in and out.”
The idea for the seminarians is to encourage them to “think with the mind of a parochial vicar” and to think more “long-term,” Father Finney said.
As the initiative progresses, Father Wehner and Father Finney, who took over in July, want to find out more about what the parish’s needs are. The parish currently has 343 registered families but has added families in recent weeks.
“You want to bring people in, but what are you offering them?” Father Finney said. “We can offer them liturgy and prayer at this point, but we still need to get to know our people a little bit and develop what we have here before engaging in that.”
Karen Henderson, principal of St. Rita School, said she has been amazed by the benefits of the interaction between the seminarians and her students.
“We’re extremely excited about just having their presence,” Henderson said. “We’ve had seminarians teaching religion or assisting the teachers with religion. We’ve had them serve as mentors, for our young boys, in particular. To have so many men of faith is wonderful.”
In Stefanie Cronin’s fourth-grade class recently, seminarian Cletus Orji of New Orleans helped students by holding their handmade projects as they described the significance of them. After each child finished, Orji gave the students a high-five.
Orji said he’s gained an appreciation for the teachers’ deep well of patience, something he can make use of when he becomes a priest.
Ryan, the parish council secretary, said the seminary-parish partnership is like “learning to dance together.”

Blake Dubroc, studying for the priesthood for the Diocese of Lafayette, La., plays soccer in New Orleans with a child at the St. Rita Parish picnic Oct. 9. (CNS photo/Peter Finney Jr., Clarion Herald) See SEMINARY-PARISH-PARTNERSHIP Dec. 2, 2016.

Blake Dubroc, studying for the priesthood for the Diocese of Lafayette, La., plays soccer in New Orleans with a child at the St. Rita Parish picnic Oct. 9. (CNS photo/Peter Finney Jr., Clarion Herald) See SEMINARY-PARISH-PARTNERSHIP Dec. 2, 2016.

“This is unique around the country, and there’s no instruction booklet on how this should work,” Ryan said. “Something we need to watch out for is that the seminarians would come and take over, not out of spite or anything like that but because of their love of the parish and their love of ministry. The challenge is for the seminarians to empower the laity to work in ministry and live out their baptismal vocation.”
He likened it to a teaching hospital. “Medical schools do that. They want their medical students to learn on the job, so that’s what the seminarians are doing here,” he explained. “I think it’s great they want to learn from us. I think other dioceses can learn from this.”
(Finney is executive editor/general manager of the Clarion Herald, newspaper of the Archdiocese of New Orleans.)

Conference offers dynamic faith experience

It is not too late to sign up for the Gulf Coast Faith Formation Conference to be held in Kenner, La., on Jan. 12-14, 2017.  While the conference is hosted and sponsored by the Archdiocese of New Orleans, this year the diocesan directors for faith formation from other dioceses in Louisiana, Mississippi and Alabama have worked collaboratively to present a truly regional conference.
We are expecting more than 1,000 people – laity, clergy and religious – from the Gulf Coast and throughout the United States attend. In its 35th year, the conference continues its heritage inspired by its previous namesake, Father Johannes Hofinger, SJ, a world-renowned missionary, evangelizer, teacher and catechetical leader.
This year’s theme, “Prayer: Our Faith Prayed and Lived,” will look at our role as Catholic leaders through a lens of prayer and prayerfulness.
We have been mindful to develop a conference that includes a little something for everyone. In addition to excellent catechetical presentations, there is a dedicated liturgy track as well as excellent break-out sessions for youth ministers and Catholic school teachers or administrators.
In short, the conference offers those involved in catechesis and evangelization in the Catholic Church an opportunity to enhance their ministries and to deepen their commitment to Jesus Christ through personal and professional development sessions with leaders in evangelization and catechetical ministry, liturgical celebrations and a variety of prayer experiences, formal and informal networking opportunities and thought-provoking and inspirational presentations.
New this year is Leadership Thursday which will include a presentation by Father David Caron, OP, on spiritual leadership and evangelization; Dr. Daniella Zsupan-Jerome on connection and communion and Paul Sanfrancesco on cultivating a faith-based digital community.
The conference will be buttressed by three keynote speakers who will bring to focus a three-fold action to Pray, Reflect and Witness.
PRAY: Sister Lynn McKenzie became a Benedictine Sister at Sacred Heart Monastery in Cullman, Ala., more than 35 years ago. As a Benedictine, she seeks to live a balanced life of prayer and work in keeping with the Benedictine motto of “Ora et Labora.” Her life of prayer in the community of Benedictine Sisters at Sacred Heart Monastery has been vital and life-giving. It is through prayer and community that she is able to live the Rule of St. Benedict. She will share her experience of how prayer helps her as she tries to be a faithful seeker of God in her daily journey, intending and hoping to live a life of fidelity, but realistic about the challenges. Sister Lynn says that “Prayer: Faith Prayed and Lived” is central to her life as a Benedictine Sister.
REFLECT: Dr. Brant Pitre is Professor of Sacred Scripture at Notre Dame Seminary in New Orleans, La. He earned his Ph.D. in theology from the University of Notre Dame, where he specialized in the study of the New Testament and ancient Judaism. Dr. Pitre will offer his reflections on how we can “Pray the Scriptures.”
WITNESS: Bishop Ferdand Cheri is a Franciscan Friar of the Sacred Heart Province (St. Louis) and has been ordained for 37 years. He is auxiliary bishop in the Archdiocese of New Orleans. Bishop Cheri has served as a member of the liturgical planning committee for the National Black Catholic Congress in Chicago, 2002; the planning committee for Unity Explosion, 1991, in New Orleans; the Bishops’ Committee on the Liturgy Subcommittee on Black Catholic Worship, 1984 to 1990; the National Joint Conference of Black Catholic Religious Planning Committee, 1983-1990; and the Black Catholic Theological Symposium, 1978. He is a revivalist, preaching across the country.
His strength and testimony comes from God’s Word in Scripture, “My grace is enough for you, for in weakness power reaches perfection.” (2Cor 12:9) You will be inspired as Bishop Cheri encourages us to “Go forth and witness.”
You don’t want to miss the great liturgies, a hallmark of the conference, including the opening Mass with Archbishop Gregory Aymond presiding and the closing Mass on Saturday with Bishop Joseph Kopacz presiding. More than 60 breakout sessions are also included. Sign up today! For more information go to: http://go4th.faith. We hope to see you there!

Focused tracks available:
Conference workshops are loosely organized into specific categories/tracks. Because of content some workshops can be found in more than one category/track.
 Adolescent Catechesis (Lights of Hope): 103, 203, 307, L30, 408, 409, 501, 506, 508, 608
 Adult Catechesis/RCIA: L12, 205, 303, L30, 408, L40, 502, 506, 602, 605
 Catholic Identity: 101, 201, 308, 404
 Discipleship: 102, 203, 204, 307, 402, 404, 407
 Elementary Catechesis: 204, 209, L30, L32, 406, 503, 601, 608
 Evangelization: Thursday-Caron, Keynote/Cheri, 106, 108, L12, L20, 309, 402, 408, 409, L40, 509, 603, 605
 Family Catechesis: 106, 107, 208, 305, 504
 Forms of Prayer: Keynote/Pitre, 104, 206, 209, 301, 302, 405, 406, 503, L52, 601, 606
 Pope Francis: 102, 206, 303, 304, 403, 505
 Special Needs/Disabilities: 202, 604
 Spirituality: Keynote/McKenzie, 105, 207, 301, 306, 309, 401, 603, 607
 Technology:  Thursday-Zsupan-Jerome, Sanfrancesco, 109, 508, 608
(Fran Lavelle is the Director of Faith Formation for the Diocese of Jackson.)