Por Obispo Joseph Kopacz
Si un miembro sufre, todos sufren con él; si un miembro es honrado, todos se alegran juntos. 1Cor 12:26.
El majestuoso testimonio de San Pablo sobre la unidad orgánica de la iglesia, el Cuerpo de Cristo en este mundo, anuncia el dolor y la tristeza, la gratitud y la esperanza que han brotado desde el trágico asesinato de la Hermana Paula Merrill, de la congregación de las Hermanas de la Caridad de Nazaret, Ky., y la Hermana Margaret Held de la congregación de las Hermanas de San Francisco de Milwaukee, Wisc., el jueves, 25 de agosto en Durant, Miss. Todos estamos sufriendo a raíz de estos horribles asesinatos; sin embargo, nos alegramos por su larga vida de servicio amoroso y el legado de sus vidas.
En los últimos años, la vida de las hermanas había estado dedicada a curar y a velar por la esperanza de las personas vulnerables en los márgenes de la vida que iban a la clínica en Lexington donde trabajaban como enfermeras profesionales. Antes de su trabajo actual, ellas había sido parte del territorio de la Diócesis de Jackson y del estado de Mississippi durante muchos años en su misión con sus comunidades religiosas y en estrecha colaboración con ellas en sus diversas funciones.
Su fidelidad al Señor crucificado y resucitado como hermanas religiosas, junto con su amplia experiencia en el cuidado de la salud y pastoral, las facultó para cuidar a los residentes del Condado de Holmes y más allá de una manera profesional y compasiva. Lamentablemente, con el paso de cada día, se hace más evidente como las van a extrañar. Sus muertes abren una brecha en los servicios de atención médica a los pobres donde servían.
Cuando nos detenemos a reflexionar durante estos tristes días, nos damos cuenta de que hay muchas personas cuyas vidas han sido afectadas. Naturalmente, sus familiares están sufriendo, respaldándose mutuamente y luchando por darle sentido a su pérdida. Vinieron de todas partes de los Estados Unidos para participar en los servicios funerarios. Asimismo, las hermanas de sus respectivas comunidades religiosas, sus familias por medio de la fe y de los votos, están tristes por la pérdida de sus amigas y compañeras de trabajo en la viña del Señor, relaciones que se remontan a 50 años.
Los feligreses de la pequeña y unida comunidad parroquial de Santo Tomás en Lexington, donde la Hermana Paula y la Hermana Margaret habían participado activamente, están aturdidos por la pérdida de dos miembros de su familia parroquial.
El impacto de su violenta muerte se hace evidente también en sus compañeros de trabajo de la clínica de salud donde trabajaban, en los residentes de Lexington, en otras comunidades en el Condado de Holmes y más allá, entre sus amigos y benefactores y en personas de buena voluntad.
Una enorme lamentación ha descendido sobre nosotros y no se disipará pronto. Sin embargo, la mano salvadora del Señor está ya trabajando en nuestras vidas. Recordamos cuán verdaderas son las inspiradoras palabras del Libro de Lamentaciones en el Antiguo Testamento mientras continuamos luchando con esta dura realidad. El amor del Señor no tiene fin, ni se han agotado sus bondades. Cada mañana se renuevan; que grande es su fidelidad. (Lamentaciones 3:22-23)
Durante el servicio de vigilia en la Iglesia Santo Tomás en Lexington el domingo por la noche, y durante la misa conmemorativa en la Catedral de San Pedro Apóstol, el lunes por la mañana, la fidelidad del Señor fue evidente. Familiares y amigos de la Hermana Paula y la Hermana Margaret se reunieron para orar, para conocerse, consolarse mutuamente, para relatar historias personales de las dos hermanas y escuchar nuevamente la historia que nos restaura en la curación y en la esperanza de vida, la muerte y la resurrección de nuestro Señor crucificado. Como cristianos regresamos al pie de la cruz, porque esto es lo que somos.
Al pie de la cruz sabemos que por medio de su misericordia Dios nos ha perdonado nuestros pecados y los fracasos de amar. Al pie de la cruz recordamos que nuestro moribundo Señor confió a su fiel madre María y a su amado discípulo Juan, el uno al otro, incorporando sus palabras en la Última Cena, que debemos amarnos unos a otros como él nos ha amado.
Durante esta semana la presencia del Señor ha sido vertida como la sangre y el agua de su costado abierto en la cruz en el cuidado, la compasión y el consuelo que la gente estaba extendiendo mutuamente a la sombra de la muerte.
Al pie de la cruz vemos el cuerpo herido y destrozado del Señor y escuchamos sus palabras dirigidas a Dios, Padre, en nombre de sus verdugos, “Padre, perdónalos porque no saben lo que hacen”.
Cuando estamos al pie de la cruz, el Señor nos revela su mente y su corazón, que creemos que es la voluntad de amor de Dios revelada en Cristo crucificado. El don de la misericordia que hemos recibido es para ser dado como un regalo. El amor que conocemos en el Señor Jesús es el signo visible de su presencia en nuestro amor del uno por el otro. Y sí, debemos amar incluso a nuestros enemigos, como lo sabemos del Sermón de la Montaña y de la sangre de la cruz, evidente en el perdón que extendemos a los que nos persiguen, a los que nos hacen daño, incluso a los que nos matan.
Esto es cierto en el caso de Rodney Sanders y quienquiera puede haber perpetrado un crimen devastador. La justicia debe ser promulgada, la sociedad debe ser protegida, pero la violencia no debe ser perpetuada exigiendo la pena de muerte por estos delitos capitales.
Un gran profeta asesinado en su mejor tiempo en nuestra sociedad moderna, dio un testimonio elocuente de la sabiduría de la no violenta de la Cruz con sus palabras y su propia sangre. “La debilidad fundamental de la violencia es que es una espiral descendente, provocando lo mismo que busca destruir. En lugar de disminuir el mal, lo multiplica. A través de la violencia pueden asesinar al mentiroso, pero no pueden asesinar la mentira ni restablecer la verdad. A través de la violencia se puede asesinar al que odia, pero no se asesina el odio. En efecto, la violencia sólo aumenta el odio. Así va. Devolver violencia con violencia multiplica la violencia, añadiendo más oscuridad a una noche ya desprovista de estrellas. La oscuridad no puede expulsar la oscuridad: sólo la luz puede hacerlo. El odio no puede expulsar al odio: sólo el amor puede hacerlo”. Martin Luther King, Jr.
El Cuerpo de Cristo está sufriendo por la tragedia sucedida a la Hermana Paula y a la Hermana Margaret, pero nos regocijamos por sus vidas y su legado derramada en su amoroso servicio, dos luces que vencieron la oscuridad.
Monthly Archives: September 2016
Justice, mercy and the loss of our Sisters
By Bishop Joseph Kopacz
If one member suffers, all suffer together; if one member is honored, all rejoice together. 1Cor 12,26
Saint Paul’s majestic testimony to the organic unity of the Church, the Body of Christ in this world, foretells the pain and sorrow, the gratitude and hope that have poured forth since the tragic murders of Sister Paula Merrill of the Sisters of Charity of Nazareth, and Sister Margaret Held of the School Sisters of Saint Francis of Milwaukee, on Thursday, August 25 in Durant Miss. We are all hurting in the wake of their horrific murders; yet we are all rejoicing over their life-long loving service, and the legacy of their lives.
In recent years the Sisters’ lives were about healing and hope for the vulnerable on the margins of life who came to Lexington Clinic where they worked as nurse practitioners. Prior to their current work, they had been part of the landscape of the Diocese of Jackson and the state of Mississippi for many years, on mission from their religious communities, and in close collaboration with them, in their various assignments. Their faithfulness to the crucified and risen Lord as religious sisters, coupled with their extensive experience in health care and pastoral ministry, empowered them to care for the residents of Holmes County and beyond in a compassionate and professional manner. Sadly, with the passing of each day, it is becoming increasingly more obvious how much they will be missed. Their deaths open up a gaping hole in health care services to the poor where they served.
When we pause to reflect during these sad days, we realize that there are many people whose lives have been affected. Naturally, the members of their families of origin are grieving, supporting one another, and struggling to make sense of their loss. They came from across the United States to be a part of the funeral services. Likewise, the Sisters of their respective religious communities, their families through faith and vows, are sorrowful over the loss of their friends and coworkers in the Lord’s vineyard, relationships that go back 50 years. The small and tightly knit parish community of Saint Thomas in Lexington where Sr. Paula and Sr. Margaret had been active parishioners are reeling over the loss of their parish family members. Also, their co-workers at the Health Clinic, numerous residents of Lexington, and other communities in Holmes County, and beyond, encompassing ever widening circles of friends and benefactors, and people of good will, and the far reaching impact of their violent deaths becomes obvious.
An enormous lament has descended upon us, and it will not dissipate any time soon. Yet, already the healing hand of the Lord is at work in our lives. We recall how true are the inspired words from the Book of Lamentations in the Old Testament as we continue to wrestle with this harsh reality.
The Lord’s loving kindnesses, indeed, never ceases; they are new every morning. Great, O Lord, is your faithfulness. (Lamentations 3, 22-23)
During the Vigil Service at Saint Thomas Church in Lexington on Sunday evening, and during the Memorial Mass at the Cathedral of St Peter the Apostle on Monday morning the faithfulness of the Lord was evident. People from each branch of Sister Paula’s and Sister Margaret’s lives gathered to pray, to meet one another, to console one another, to recount personal stories of the slain sisters, and to hear once again the story that restores us in healing and in hope, the life giving death and resurrection of our crucified Lord. As Christians we return to the foot of the Cross because this is who we are.
At the foot of the Cross we know the mercy of God who has forgiven us for our sins and failures to love. At the foot of the Cross we recall that our dying Lord entrusted his faithful mother Mary, and his beloved disciple John to one another, embodying his words at the Last Supper that we are to love one another as he has loved us. During this past week the Lord’s presence poured forth like the blood and water from his side on the cross in the care, compassion, and consolation that people were extending to one another in the shadow of death. At the foot of the Cross we see the broken and mangled body of the Lord, and we hear his words addressed to God the Father on behalf of his executioners, Father forgive them for they know not what they do. When we too stand at the foot of the Cross the Lord reveals his mind and heart to us, which we believe is God’s loving will revealed in the crucified one. The gift of mercy we have received is to be given as a gift. The love that we know in the Lord Jesus is to be the visible sign of his presence in our love for one another. And, yes, we are to love even our enemies as we know from the Sermon on the Mount and the blood of the Cross, evident in the forgiveness we extend to those who persecute us, hurt us, or even kill us.
This is true for Rodney Sanders, currently facing charges, and whoever else may have perpetrated such a devastating crime. Justice must be enacted, society must be protected, but the violence must not be perpetuated by demanding the death sentence for these capital crimes. A great prophet cut down in his prime in our modern society gave eloquent testimony to the non violent wisdom of the Cross in his words and by his own blood.
“The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate. In fact, violence merely increases hate. So it goes. Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.”
-Dr. Martin Luther King, Jr.
The Body of Christ is indeed suffering in the aftermath of Sister Paula’s and Sister Margaret’s death, but we are rejoicing over their lives and legacy poured out in loving service, two lights who overcame the darkness.
40 Days for Life campaign will build on successes
JACKSON – “On Sept. 28, the highly successful 40 Days for Life campaign returns to Jackson with 40 days of prayer and fasting, peaceful vigil and community outreach,” said Judy Batson, who is coordinating the local campaign. “We pray that these efforts will help mark the beginning of the end of abortion in Jackson.”
“We know 40 Days for Life has made a difference here. Our volunteers have made extraordinary sacrifices to expose the abortion industry and to protect children and their mothers from abortion,” added Batson. She mentioned just a few of the positive results of the last Jackson campaign which includes: 11 lives saved from abortion, 12 churches working together and 250 volunteers contributing 480 hours of service to the community
40 Days for Life is a peaceful, highly-focused, non-denominational initiative that focuses on 40 days of prayer and fasting, peaceful vigil at abortion facilities, and grassroots educational outreach. The 40-day time frame is drawn from examples throughout biblical history.
The campaign will feature a peaceful 40-day prayer vigil in the public right-of-way outside Jackson Women’s Health Organization at 2903 N. State St., Jackson. All prayer vigil participants are asked to sign a statement of peace, pledging to conduct themselves in a Christ-like manner at all times.
“40 Days for Life has generated proven life-saving results since its beginning in 2004 in Bryan/College Station, Texas,” said Shawn Carney, president of 40 Days for Life. “During 18 previous coordinated campaigns, 636 communities have participated in this effort. More than 700,000 people – representing some 18,500 churches – have committed to pray and fast. And we know of at least 11,796 unborn children whose lives were spared from abortion during 40 Days for Life campaigns.”
For information about 40 Days for Life in Jackson, visit: www.40daysforlife.com/Jackson-2.
For assistance or for more information, contact Judy Batson at plm@prolifemississippi.org or 601-956-8636.
Registration open
By Maureen Smith
Pastors, DREs/CREs, catechists, youth ministers and pastoral leaders have until Thursday, Sept. 15, to take advantage of the early bird discount for GO!, the Gulf Coast Faith Formation Conference. The conference is set for Jan. 12-14, 2017, at the Pontchartrain Center in New Orleans.
“We are extremely pleased with the new direction the conference is taking this year” said Fran Lavelle, director of faith formation for the Diocese of Jackson. GO! is planned by all of the faith formation and evangelization directors in this region. “We have national speakers as well as tapping into the tremendous talent and experience of folks in our region,” she said.
The theme this year, “Prayer: the Faith Prayed and Lived,” is based on the U.S. Conference of Catholic Bishops’ catechetical theme for the year. The keynote speakers will focus on prayer, reflection and witness. Sister Lynn Marie McKenzie, OSB, JD, JCL, presents prayer.
A Benedictine Sister at Sacred Heart Monastery in Cullman, Ala., for more than 35 years ago, Sister McKenzie seeks to live a balanced life of prayer and work in keeping with the Benedictine motto of “Ora et Labora.” Sister McKenzie will share her experience of how prayer helps her as she tries to be a faithful seeker of God in her daily journey, intending and hoping to live a life of fidelity, but realistic about the challenges.
Dr. Brant Pitre is professor of sacred scripture at Notre Dame Seminary in New Orleans, and a multimedia author. He is an extremely enthusiastic and engaging speaker who lectures regularly across the United States.
He has produced dozens of Bible studies on CD, DVD, and MP3, in which he explores the biblical foundations of Catholic faith and theology. He will offer his reflections on how the faithful can “pray the Scriptures.”
Bishop Fernand Cheri, OFM, will present the witness portion of the weekend. Bishop Cheri is a Franciscan Friar and is auxiliary bishop in the Archdiocese of New Orleans. He has dedicated years of his life to developing and supporting African-American liturgy and communities in the church. His strength and testimony comes from God’s Word in Scripture, “My grace is enough for you, for in weakness power reaches perfection.” (2Cor 12:9) Participants will be inspired as Bishop Cheri encourages them to “Go forth and witness.”
In addition to the keynotes, participants can select a one-day leadership option or select a liturgy or lights of hope track. The liturgy track is for anyone who serves the church through planning and participation in the various aspects of liturgy. However, catechists, teachers and catechetical leaders are also invited to participate in these sessions.
The lights of hope track is dedicated to those who work with high school-aged students in Catholic schools or parish programs.
A significant portion of the lights of hope sessions will be spent sharing best practices and approaches to concerns that are relevant to adolescents and teenagers.
Leadership Thursday is a new feature of GO! This day is designed for principals, clergy, lay ecclesial ministers and other leaders in schools and parishes.
The three themes are spiritual leadership, evangelization and the digital world. Speakers include Father David Caron, OP, vicar of evangelization, Archdiocese of New Orleans, Dr. Daniella Zsupan-Jerome and Paul Sanfrancesco.
Bishop Joseph Kopacz will celebrate the closing Mass for the conference. Register online at https://go4th.faith.
Homeless invited to jubilee dinner
By Jane Chambers
SANTIAGO, Chile (CNS) – Outside the cathedral, Ricardo Reyes, dressed in a black tracksuit, waited with nearly 250 other homeless people to pass through white metal barriers for a special dinner to celebrate the Year of Mercy. Inside the nave, 10 tables were covered with red and white tablecloths, waiting for the food and guests.
“I have been homeless for the last three years. My family kicked me out because I have problems with alcohol and drugs. It’s tough living on the streets, because everyone thinks you are worthless and doesn’t care about you. They don’t want to give me work, so it is really hard to get by,” he told Catholic News Service as he waited.
People like Reyes had traveled from all over Santiago, invited by volunteers in different parishes around the city. At 5 p.m. Aug. 19, Santiago Cardinal Ricardo Ezzati greeted the guests and invited them into the cathedral. Many became emotional as they streamed into the church and took in their surroundings: ornate gold leafing; red-veined marble columns and high ceilings with frescoes illustrating biblical stories; freshly polished floors and altar arrangements of yellow lilies and red and white roses.
Some embraced the cardinal, their eyes filled with tears of joy and disbelief to be in such a place.
Reyes walked purposefully up to the front of the nave and made sure he was as close to the cardinal as possible. The heavy wooden pews were soon filled with all of the guests.
Reyes’ friend, Jorge Alfaro, was sitting beside him in a wheelchair, wearing a checked yellow scarf. He has been homeless for five years.
“Being homeless when you are in a wheelchair is very tough, because it makes it more difficult to find food and somewhere to stay, but my friends help me,” he said. While he was explaining what coming to the cathedral meant to him, his sunken face crumpled and he started to cry, saying: “It is a very special moment which touches me deeply. It really means something for me to know that people care about us and want to help us and invite us in. Finally, we feel like we are valued.”
In a little patio at the back of the cathedral, head chef Marcela Valdes had been busy preparing the Aug. 19 feast. Valdes knew that many of her guests would not have eaten all day and would be hungry. For hygiene reasons, the food was prepared off site, and she and other helpers packed dinner into white polystyrene boxes.
The menu included soup, Chile’s famous empanadas, roast chicken, rice and creamed vegetables. It was washed down with a Chilean favorite: endless quantities of red and orange fizzy drinks.
Valdes has spent 25 years working for the Home of Christ, a network of shelters for homeless children established by St. Alberto Hurtado Cruchaga, a Jesuit, who died in 1952. As well as cooking for the bishops, she cooks for the homeless.
“I really love my work because I know these people have nothing and I find working for them very fulfilling,” she said.
Reyes and Alfaro took two empanadas, saving one for later when they were back on the streets. But, as well as eating delicious food, the evening was about creating bonds and recognizing the work of volunteers in ministering to homeless people.
Cardinal Ezzati recognized their work in front of their peers and the people they help. Each person – volunteer and guest – received a wooden cross. People sang and waved their hands in the air as the atmosphere turned festive.
Cardinal Ezzati told CNS that the Chilean church was responding to Pope Francis’ call for the Year of Mercy.
“These people need to feel valued and loved and not like they are something that society has thrown aside,” he said. “They have much to teach us about the spirit of solidarity and charity, which is what this year is all about.”
The cathedral is in Plaza de Armas, in the heart of Santiago. It’s where Peruvian, Haitian and Colombian immigrants hang out.
Cardinal Ezzati said the homeless “are always welcome to come to the cathedral” and noted that they “often use it as a place to rest and escape the heat in summer or the cold in winter.”
“But for us the refuge they have in their own parishes is also very important; that is where they live and that is where they can create bonds with our volunteers and be helped,” he added.
God’s Nature – Exuberance or the Cross?
IN EXILE
By Father Ron Rolheiser, OMI
It’s funny where you can learn a lesson and catch a glimpse of the divine. Recently, in a grocery store, I witnessed this incident:
A young girl, probably around 16 years of age, along with two other girls her own age, came into the store. She picked up a grocery basket and began to walk down the aisle, not knowing that a second basket was stuck onto the one she was carrying. At a point the inevitable happened, the basket stuck to hers released and crashed to the floor with a loud bang, startling her and all of us around her. What was her reaction? She burst into laughter, exuding a joy-filled delight at being so startled. For her the surprise of the falling basket was not an irritation but a gift, an unexpected humor happily fracturing dram routine.
If that had happened to me, given how I’m habitually in a hurry and easily irritated by anything that disrupts my agenda, I would probably have responded with a silent expletive rather than with laughter. Which made me think: Here’s a young girl who probably isn’t going to church and probably isn’t much concerned about matters of faith, but who, in this moment, is wonderfully radiating the energy of God, while, me, a vowed religious, over-serious priest, church-minister and spiritual writer, in such a moment, too often radiate the antithesis of God’s energy, irritation.
But is this true? Does God really burst in laughter at falling grocery baskets? Doesn’t God ever get irritated? What’s God’s real nature?
God is the unconditional love and forgiveness that Jesus reveals, but God is also the energy that lies at the base of everything that is. And that energy, as is evident in both creation and scripture, is, at its root, creative, prodigal, robust, joy-filled, playful, and exuberant. If you want to know what God is like look at the natural exuberance of children, look at the exuberance of a young puppy, look at the robust, playful energy of young people, and look at the spontaneous laughter of a 16-year-old when she is startled by a falling basket. And to see God’s prodigal character, we might look at billions and billions of planets that surround us. The energy of God is prodigal and exuberant.
Then what about the cross? Doesn’t it, more than anything else, reveal God’s nature? Isn’t it what shows us God? Isn’t suffering the innate and necessary route to maturity and sanctity? So isn’t there a contradiction between what Jesus reveals about the nature of God in his crucifixion and what scripture and nature reveal about God’s exuberance?
While there’s clearly a paradox here, there’s no contradiction. First, the tension we see between the cross and exuberance is already seen in the person and teachings of Jesus. Jesus scandalized his contemporaries in opposite ways: He scandalized them in his capacity to willingly give up his life and the things of this world, even as he scandalized them equally with his capacity to enjoy life and drink in its God-given pleasures. His contemporaries weren’t able to walk with him while he carried the cross and they weren’t able to walk with him either as he ate and drank without guilt and felt only gift and gratitude when a woman anointed his feet with expensive perfume.
Moreover, the joy and exuberance that lie at the root of God’s nature are not to be confused with the bravado we crank up at parties, carnival, and Mardi Gras. What’s experienced there is not actual delight but, instead, a numbing of the brain and senses induced by frenzied excess. This doesn’t radiate the exuberance of God, nor indeed does it radiate the powerful exuberance that sits inside us, waiting to burst forth. Carnival is mostly an attempt to keep depression at bay. As Charles Taylor astutely points out, we invented carnival because our natural exuberance doesn’t find enough outlets within our daily lives, so we ritualize certain occasions and seasons where we can, for a time, imprison our rationality and release our exuberance, as one would free a caged animal. But that, while serving as a certain release-valve, is not the ideal way to release our natural exuberance.
When I was a child, my parents would often warn me about false exuberance, the exuberance of wild partying, false laughter and carnival. They had this little axiom: After the laughter, come the tears! They were right, but only as this applies to the kind of laugher that we tend to crank up at parties to keep depression at bay. The cross however reverses my parents’ axiom and says this: After the tears, comes the laughter! Only after the cross, is our joy genuine. Only after the cross, will our exuberance express the genuine delight we once felt when we were little, and only then will our exuberance truly radiate the energy of God.
Jesus promises us that if we take up his cross, God will reward us with an exuberance that no one can ever take from us.
(Oblate Father Ron Rolheiser, theologian, teacher and award-winning author, is President of the Oblate School of Theology in San Antonio, TX.)
Worst U.S. natural disaster since Superstorm Sandy
By Richard Meek
BATON ROUGE, La. (CNS) – Water lapped at the heels of Father Michael Galea, steady rain an arduous reminder of Mother Nature’s unfinished business.
With a sadness in his voice, Father Galea, pastor at Holy Rosary Church in St. Amant, estimated that as many as 90 percent of his parishioners were impacted during the recent historic flooding that touched nearly every corner of the Diocese of Baton Rouge.
“It’s going to change the whole dynamic of Holy Rosary as a parish as we know it,” Father Galea told The Catholic Commentator, the diocesan newspaper. “It’s not going to be the same. And we are going to lose quite a bit of people if they choose to move away.
How to Help:
— Diocese of Baton Rouge Disaster Assistance Fund at www.diobr.org.
— Catholic Charities USA at https://catholiccharitiesusa.org. (Donations can be sent by mail with a check payable to Catholic Charities USA, Catholic Charities USA, P.O. Box 17066 Baltimore, MD, 21297-1066; or by phone with a credit card, (800) 919-9338.
— Knights of Columbus at www.kofc.org/flood. (Donations via check or money order can be sent to: K of C Louisiana Flood, Knights of Columbus Charities, P.O. Box 1966, New Haven, CT, 06509-1966.)
“But hopefully with love and compassion and a lot of hugs we can become a family all over again. That is what is most important, for us to be together again.”
Coming together as a family, whether it is a community, church parish or simply a family dinner, is a question many are asking in the wake of the floods that in some area dumped 20 inches of rain in as many hours. The carnage is stunning.
In Central, it is estimated 27,000 out of 28,000 people were impacted, leaving some to speculate if the suburban community will be able to recover.
In Livingston Parish, a civil jurisdiction, at least 75 percent of residents suffered some type of water damage, with most of the destruction major. Residents in the civil jurisdictions of East Baton Rouge, Ascension and Tangipahoa parishes also were forced to dig out.
Much of Zachary was damaged, as the wide swath of destruction seems endless. In the aftermath many residential streets appeared to be mere passes surrounded by mountains of debris. And the stench permeates one’s pores, a smell that eventually subsides but never leaves.
Schools were closed, many for weeks, and businesses were struggling to reopen. Curfews were enacted in civil parishes throughout to lessen the threat of looting in the impacted areas.
Some estimates are as high as 100,000 homes damaged, with thousands fleeing to evacuation shelters. The floodwaters claimed 13 lives, and many others survived only after being rescued from their rooftops, reminiscent of Hurricane Katrina 11 years ago.
According to Joe Ingraham, chief financial officer for the Baton Rouge Diocese, six churches took on water and the parish schools at two of those also were damaged. Cristo Rey Baton Rouge Franciscan High School, which opened in August, was inundated with 4 feet of water and has to relocate.
Although the damage was widespread and costly, Ingraham managed to see the silver lining in the storm clouds that blanketed the area for nearly a week.
“It could have been worse, when you see four churches out of 71 severely damaged,” Ingraham said. “The worst thing is the damage to our parishioners and their homes.”
The storm, which first began to unleash its nearly weeklong fury Aug. 12, packed a one-two wallop that drove water into areas that had never experienced flooding. Initially, torrential rains from the slow-moving system initially caused street flooding, which also forced water into homes.
But the greater damage came in the days that followed as area rivers overflowed their banks and flowed unfettered into neighborhoods, businesses and even major thoroughfares.
At one point, Interstates 10 and 12, the two main arteries in and out of Baton Rouge, were closed. Along I-12, some motorists were trapped in their cars for more than 30 hours, presenting a unique opportunity for ministry for Father Jamin David, pastor at St. Margaret of Scotland Church in Albany.
Even as the waters continued to rise, donations, in the form of cash, clothes, gift cards, cleaning supplies and other necessities began to filter in from all over the world. On Aug. 23, the Knights of Columbus donated $200,000 to the diocese and another $30,000 to the Knights’ Louisiana State Council.
Members of The Mississippi Knights of Columbus have rallied to the support of the people from Louisiana impacted by the recent flooding. Guy Heying, state programs director of the Knights of Columbus Mississippi Jurisdiction, said that Knights of Columbus Councils from all corners of the state have responded in great numbers, working with their local communities and collecting trailer loads of supplies and delivering them to those in need in throughout the flood impacted areas.
“In addition to providing needed supplies, the Mississippi Knights have put boots on the ground helping to remove debris and cleaning out flooded homes in the Louisiana cities of Walker, St. Francisville, Denham Springs and Baton Rouge supporting the communities as they begin their recovery efforts in the aftermath of the recent catastrophic flooding,” said Heying.
(Meek is editor of The Catholic Commentator, newspaper of the Diocese of Baton Rouge.)
Seminarian Summers Williams delves into liturgy
(Editor’s note: During the summers, seminarians for the Diocese of Jackson work in ministry or continue their studies. This year, seminarians wrote reflections on their summer assignments. Mississippi Catholic will feature a couple of reflections in each of the next few issues.)
By Aaron Williams
For the past three summers, I have participated in the summer session of the Liturgical Institute at the University of Saint Mary of the Lake near Chicago, Ill., in order to pursue a masters of arts degree in liturgy (MAL). For six weeks each summer, I join a class of about 30 students made up of priests and laypersons. Each summer session is broken in four courses relating to the topic of liturgy –ranging from issues of sacramental theology, liturgical history and more practical issues such as church architecture and decor.
This summer, I was enrolled in a survey course on the development of certain issues in sacramental theology which considered each issue from the lens of papal and conciliar documents from as early as the ancient Roman Church to Pope Francis. Another course considered the sacraments of marriage and holy orders with a particular emphasis on what actually occurs to the Christian who receives either of these sacraments and how that affects their role in the church.
Likewise, a third course considered the history of the liturgical calendar and particularly its usage in the Liturgy of the Hours – or the daily prayer of priests and vowed religious. Finally, there was a course that considered the particular role that beauty and symbol plays in the liturgy and how it is that the signs used in the liturgy are meant to draw us all to a deeper awareness of God who, to use St. Augustine’s terminology, is beauty itself – “Late have I loved you, O beauty so ancient and so new” (The Confessions).
It is my hope that one day I may bring home to our diocese the information I have gained from these courses – not to become a sort of “traffic cop” or “terrorist” (as liturgists have become accustomed to being named), but to share with the people of our diocese the beauty and depth of the relationship the Lord is attempting to share with them in the liturgy. It seems that there are today two camps of people in regards to the understanding of the rites of the church.
Seminary offers liturgical podcast
As part of his studies, Williams is composing settings for the sung offices of the Liturgy of the Hours based on the original Latin texts. Notre Dame Seminary will produce a weekly podcast of the compositions.
Every day priests across the world pray the liturgy of the hours, but this practice is open to anyone. In the past and in many monasteries today, much of the liturgy of the hours was sung. catch the podcast online at https://ndsvespers.podbean.com/
On one side, there are those who see the regulations of the liturgical rites as heavy-handed impositions from some distant and disconnected authority in Italy—who doesn’t comprehend the needs of the people in rural Mississippi. On the other hand, some people see the “rubrics” (referring to the red text in the rites books) as a strict rule book for the public acts of the church.
It is my hope that by bringing people to further understand the reasons why the Church asks us to celebrate the liturgy a certain way and how that way is designed to bring us all closer to God and to one another, we can get past this divisive mentality and instead focus on truth. After all, Christ did not command his Apostles to do away with formal worship, or to create a binding law for all their prayers.
He desired worship in “spirit and in truth” (John 4:24). In other words, our public worship (“liturgy”) should find its genesis deep within our own hearts and spiritual encounter with the Lord, but also be expressive of what the Church as a whole believes and teaches about God and our relationship with him. There is an old saying in the Church: Legem credendi lex statuat supplicandi (the law of praying establishes the law of believing). In other words, the way we pray and worship God points to and forms what we believe about him.
The fathers of the Second Vatican Council understood this. In the first published document of the Council they write, “The liturgy is the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power flows” (Sacrosanctum Concilium, 10). Nearly a century before the Council ever met, a Benedictine monk at the monastery of Solesmes in France, Dom Prosper Gueranger, called for the lay faithful to “actively participate” in the liturgy.
This phrase has become the calling card of the modern understanding of the liturgy – but it is a phrase that is often misunderstood. Gueranger, and those that came after him (St. Pius X, St. John XXIII, Blessed Paul V, St. John Paul II, Pope Benedict XVI) were not talking about a “busy” participation in the liturgical life of the church – but a participation where the faithful actually know what they are doing and how they are participating.
Certainly, there is nothing wrong with lay people reading or serving at Mass – this should be encouraged. But, what is even more important is that the reader at Mass understand the words of Scripture, or better yet, that the average person in the pew understand and believe that what they are participating in is not of this world, but of and from God. As Pope Francis said, “To celebrate the liturgy is to have this availability to enter into the mystery of God, to entrust ourselves to this mystery. We would do well today to ask the Lord to give each of us this sense of the sacred.”
It is a great honor to study liturgy for the Diocese of Jackson alongside my normal seminary courses. I thank all those, especially Bishop Joseph Kopacz, who have made this possible by their prayers and their charitable gifts to the diocese, as well as Mary Woodward, the chancellor and director of the Office of Worship and Liturgy in our diocese, for her support and encouragement.
(Aaron Williams is a third year theologian studying at Notre Dame Seminary in New Orleans, LA. Aaron, and his classmates Nick Adam and Mark Shoffner, will be ordained transitional deacons for our diocese in the spring.)
Education equals liberation
Millennial reflections
By Father Jeremy Tobin, OPraem
It is August in Mississippi. School is back in session. Everywhere you go, in the grocery stores, you see school supplies displayed prominently. You see printed lists of supplies and books for various schools and teachers. School busses are rolling. It is the annual rite of mid-summer, moving into fall.
I want to reflect on education as a tool for liberation. Children returning to school is encouraging to all of us, but there is a lot more. It begins with the human thirst “to know,” “to discover,” “to explore.” It begins right after infancy. Little children sitting on the floor in the kitchen, opening all the doors they can reach, and pulling everything out on the floor. They are exploring their world. Parents “baby proof their houses” but the instinct to know and to explore is built in all of us from infancy on.
When the desire to know and discover is frustrated or blocked can lead to all manner of psychological ills. When children light up after learning something new is hope for all of us. School is many things, but also a laboratory for growth and development. Teachers mold and shape this, and they prepare our future leaders. They can never be paid enough for what they do.
Back to liberation. The ability to read and comprehend and analyze in order to improve living conditions for people can only come from education. Developing writing skills enables others to learn and educate themselves and see the possibility for change. Social justice organizations will have writing workshops or contests for young people to explore and express new ideas. Giving them a safe space and permission to say what they are thinking is education for liberation.
This goes on throughout life. The traditional steps through higher education or graduate school continues, only we call it training. Teaching people to think critically is crucial in forming an educated public. Critical thinking transcends ideology. It evaluates, changes, even eliminates ideas that are causing harm to people. In educating for liberation we must teach people not to be afraid of a new idea. We hear colleagues speak of spending time at a training for some new specialty, or a new approach to accomplish their goals.
There is a certain amount of humility in all of this. The attitude of going through life as a “perpetual student” having an open mind, and not being afraid of something new and different, is in itself, a liberating experience. It is a positive attitude that wards away boredom. The critical mind set accepts new things or rejects new things, but it has a reason to do so. Merely reacting negatively demonstrates a closed mind and an attitude of fear.
We can speak of education as a tool for liberation, but the first thing we have to do is liberate ourselves. The little child on the floor emptying out the cabinets in front of him has no fear. He does not know what fear is. It is all about exploring and discovery.
Of course as we grow we learn what is safe and unsafe. We develop a healthy fear that is akin to caution and discernment. All that is growing up. What we develop over the years is a healthy curiosity, a desire to learn and to know.
I began this piece thinking that education as a tool for liberation in a political frame, but more importantly it is about liberating oneself. In doing so we develop courage and confidence. This is so important in facing a world that is trying to scare the bejeebies out of us, and most of that is bogus.
Fear is the opposite of freedom or liberation. People who are afraid are not free. Knowledge and critical thinking eliminates fear.
Education is many things. It is what kids learn in school and lifelong human development open to everyone.
Self- liberation is basic to any social change. Look at the leaders who made the social changes in the past century. They were free persons. They owned their ideas and they had courage to move forward. They were able to think critically and express themselves. They could even face death in the face and not flinch.
Education is a life-long project. Whether young or old it is seeing opportunities to learn new things and do new thing. It keeps old folks young and young folks energized.
(Father Jeremy Tobin, O.Praem, lives at the Priory of St. Moses the Black, Jackson.)
Protecting homes, people far outweighs cost of levees
Reflections on Life
By Father Jerome LeDoux, SVD
Have you noticed how often terms like 100-year or 500-year storms have been applied to overwhelming rain events in some areas of the United States? The water experts known as hydrologists dislike that terminology. Rather, one should say that the probability of water reaching a given height is once every 100 years.
Some floods really feel like the 500-1000-year variety. One arresting example is the North Sea storm/flood of Jan. 31, 1953, that killed 1,836 Dutchmen when it overpowered the Netherlands where 20 percent of the land is below sea level. The Dutch immediately formed The Delta Works Commission that laid plans to build a dike ring system around North and South Holland.
The Delta Works (Deltawerken) is a series of dams, sluices, locks, dikes, levees and storm surge barriers that shorten the Dutch coastline, thus reducing the number of dikes that had to be raised. The Zuiderzee Works and the Delta Works have been declared one of the Seven Wonders of the Modern World by the American Society of Civil Engineers.
After Katrina, the Army Corps of Engineers built a homespun version of the Dutch marvel around New Orleans. Costing $1.1 billion, the West Closure Complex is one of the engineering marvels of the new system. During a flood event, a floodgate nearly as long as a football field slowly shuts and 11 humongous diesel engines of the world’s largest pump station kick on to pump water out of Jefferson Parish at such a rapid rate that it would fill an Olympic-size swimming pool in three seconds.
The West Closure Complex is part of the $14.5 billion the Corps has spent on fortifications to protect some 900,000 people living in the toe of Louisiana’s boot.
The largest flood control structure is nicknamed the Great Wall of St. Bernard Parish. It’s a 1.8-mile-long barrier designed to protect the city’s eastern flank from a rising Lake Borgne. Some of the steel support piles extend 200 feet into the ground.
Thus far, it has worked well. Now, awakened to the same problem on their own property, the rain-soaked, flooded folks of East Baton Rouge Parish and its environs have been muttering to themselves and aloud about the possibilities of building a similar protective levee system.
After the recent historical rain event swamped 20 civil Louisiana parishes, with more than 120 of his families affected, Father Rick Andrus, SVD, pastor of St. Paul the Apostle Church in Baton Rouge, wrote, “I have been knee-deep in water, assisting families evacuate, remove a small amount of belongings, assisted in organizing shelters, getting medical attention to patients suffering from diabetes, heart-disease, seizure disorders and kidney problems. I have also been working with the Red Cross and right now, I am preparing our parish hall as a distribution center for the Red Cross.
“A great team of parishioners, many retired, has been working nonstop since a week ago Saturday providing dry and clean clothes, food and cleaning supplies for those evacuees and the victims of the flood to begin the arduous, seemingly endless task of dragging out carpets, flooring, drywall, furniture, appliances, beds, toys and precious, priceless treasures that have been destroyed by the water. Along with this, I have also been working with a diverse and dynamic group of pastors, men and women of various faiths, to provide spiritual counseling and Sunday worship services in the three Red Cross Evacuation Centers.
“The destruction is unfathomable, the mountains of destroyed possessions and debris is endless along city streets, the stories of rescue and survival are heroic, heartwarming and heartbreaking.
“The Red Cross is doing all that it is able with the staff it has. There has been a tremendous response by those not affected. What a powerful testament to the goodness, the faith and the compassion in the hearts of so many people across Baton Rouge and far beyond! Total strangers have crossed social, economic, geographic, religious and racial lines and just show up, pitch in to help remove the debris, while others drive through neighborhoods bringing food, ice and water.
“People came from out of state, some of whom have been through similar situations and others who have not, but all felt a ‘need to give back’ to people whose needs are so great. Some of those who have volunteered are gifted and skilled craftsmen, while others are willing laborers with big hearts and a desire to help out wherever they are needed … and they have.
“However, the harsh reality is that right now, 60,000 homes have been affected. Nearly 3,000 people are still in shelters and thousands of residents are also seeking temporary housing with relatives and friends. It is estimated that it will take longer than a year for everyone to be either back in their homes or to find new housing. Any check donations may be made out to St. Paul the Apostle Flood Relief Fund, 3912 Gus Young Ave. Baton Rouge LA 70802, Attention: Fr. Rick Andrus, SVD. So, folks, considering the staggering total cost of this massive disaster and its raw humiliation and inconvenience to so many thousands of people, the price tag for a Louisiana version of the Netherlands Delta Works pales by comparison. The big plus is that such a one-time remedy can prevent any repeat of the dreaded flooding.
“God is love, and all who abide in love abide in God and God in them.” (1 John 4:16)
(Father Jerome LeDoux has been writing Reflections on Life since 1968.)