Blessed are the peacemakers

Things Old and New
By Ruth Powers

“Blessed are the Peacemakers, for they shall be called the Children of God.” (Matthew 5:9)

It seems that we cannot turn on the television or pick up a newspaper without being bombarded with news and images of violence and warfare throughout the world. This is certainly nothing new. War has been a part of human existence since the first two tribes of cavemen picked up rocks and sticks to throw at each other.

Ruth Powers

The Bible is full of stories of war; war that the Biblical authors at times indicated was commanded by God. With the coming of Jesus, he certainly taught that his followers were to be people of peace although he warned that others would take up arms against them; and the historical record shows that the earliest Christians were probably pacifists in response to Christ’s command. In fact, some of the early persecutions were sparked by Christians who refused to serve in the armies of Rome, thus appearing to be traitors to the emperor. This early attitude did not last, and by the Middle Ages the church itself fielded armies and went to war, sometimes on the flimsiest of pretexts.

As time passed and new methods of destruction in warfare developed, the church began to reclaim the earlier ideal that war was to be avoided, or at least only used as a last resort. In the Catechism of the Catholic Church the section dealing with avoiding war and Just War theory is introduced by the statement, “All citizens and all governments are obliged to work for the avoidance of war.” (CCC 2308) However, that statement is followed up with a quote from Gaudium et Spes, the Pastoral Constitution on the Church in the Modern World from the Second Vatican Council, that says, “as long as the danger of war persists and there is no international authority with the necessary competence and power, governments cannot be denied the right of lawful self-defense, once all peace efforts have failed.”

The conditions for legitimate defense by military force are based on the work of Sts. Augustine and Aquinas and are quite rigorous. They are outlined in section 2309 of the Catechism but have been explained and expanded by countless moral theologians and church leaders over the centuries.
First and most importantly, the war must be fought in order to confront an unquestioned danger. Economic motivations, the desire for expanded territory, or revenge are not considered just reasons. There must be no ulterior or masked motive in the declaration of a war. The “damage inflicted by the aggressor on the nation or community of nations must be lasting, grave and certain.”

Second, war must be declared by a proper authority acting on behalf of the nation. A private individual or group of individuals may not declare a war. Terrorist actions by groups or individuals are never allowable under Just War theory.

Third, armed conflict must be a last resort. All other means of resolving the issue must have been proven to be impractical or ineffective. All parties must have exhausted all means of resolving the conflict peacefully, including negotiation, mediation or embargoes.

Fourth, the war must have a reasonable chance of success in achieving its purpose. Finally, the good of waging the war must not be outweighed by its harm, especially to innocent non-combatants. The use of modern chemical, biological and nuclear weapons figures heavily into determining the legitimacy of a war. Some theologians have gone so far as to say that the use of those three classes of weapons can never be legitimate. If a country meets these criteria, then it may justly enter war. In addition, a country can come to the assistance of another country who is not able to defend itself if these criteria are met.

Even if the conditions for a Just War are met, there are still certain actions which are never morally acceptable in war. The extermination of a people, nation or ethnic minority (genocide) is never morally licit and must be resisted. “Only following orders” is not a moral defense. Non-combatants, the wounded, and prisoners of war are to be treated humanely. “Indiscriminate destruction of whole cities or vast areas with their civilian inhabitants is a crime against God and man.” (CCC 2313) Purposeful targeting of areas with large civilian populations is not allowed.

Modern popes, beginning with Pope Pius XII, who have seen the horrors of two World Wars and numerous smaller conflicts have spoken out forcefully against war and the destruction inherent in war. We as Catholic Christians are called to carefully evaluate the actions of our leaders and our own attitudes as we see our nation become involved in conflicts around the globe.

(Ruth Powers is the program coordinator for The Basilica of St. Mary in Natchez.)

Will you be someone’s blessing?

From the Hermitage
By sister alies therese

Due to hospitalization, I have been away from church, since before Christmas. I am still at a rehab in Louisville where my church members have been so kind to visit and bring treats.

That, however, has not stopped me from reading and praying and receiving the Eucharist when possible. There is something very tender about the sacraments in a hospital bed! The ministers who bring Jesus are very special.

How many folks in your parish are at home or in the hospital and need the Eucharist? If only someone would bring Him!

There is something special both for the person and for the minister as well. For the sick, the reception of the Eucharist is not only a privilege but also a sign of support and concern shown by the Christian community. Bringing a good word from the scriptures, cheer from your heart, a message of healing from parishioners, and the Eucharist are certainly highlights for ministers to the sick and homebound.

You might remember that the tabernacle was originally kept in church not so much for adoration as for the sick! The Eucharist was kept there to make sure even the most vulnerable were able to receive! Are you the one to make sure the healing power of Jesus in the Eucharist gets to your sisters and brothers?

There is a certain hope needed when you are very ill. Often one is so in need, only the Eucharist will do. Hope truly gives the heart a dimension that cannot be replaced by anything else. Be the one to bring hope and healing. Even the smallest things bring joy!

(Sister alies therese is a canonically vowed hermit with days formed around prayer and writing.)

Sister Joan Duerst, OP celebrates jubilee

By Eileen Dushek-Manthe
SINSINAWA, Wis. – Sister Joan Duerst, OP, will celebrate her 60th jubilee in 2024. A Mass will be held in October for her and 10 other Sinsinawa Dominican Sisters celebrating 60 years. Her religious name was Sister Marie Herve’.

Sister Joan’s home parish is St. Patrick, Madison, in the Diocese of Madison. She is the daughter of the late Hervey and Catherine “Kay” (Skibba) Duerst. Sister Joan’s ministry has been dedicated to social justice, especially criminal justice reform.

In the Archdiocese of Milwaukee, Sister Joan taught at Dominican High School, Whitefish Bay, 1968-1972.

In the Archdiocese of Omaha, Sister Joan taught at Dominican High School, Omaha, 1972-1979.

In the Diocese of Tulsa, Sister Joan served as neighborhood organizer at Immaculate Conception Parish, Tulsa, 1979-1982; founder and director of Osage Hills Apartment ministry, Tulsa, 1982-1987; coordinator for peace and justice at Christ the King Parish, Tulsa, 1993-1998; and founder and community organizer for North Tulsa Neighborhood Alliance, Tulsa, 1993-1998, facilitating 12 neighborhood associations to build strong organizations in a neglected area of the city. She taught at Bishop Kelley, Tulsa, 1987-1993, and served the Sinsinawa Dominican Congregation as provincial councilor for the Southern Province while living in Tulsa, 1998-2003.

In the Diocese of Jackson, Sister Joan ministered as director of high school religious education and social concerns coordinator at St. Francis of Assisi Parish, Madison, 2004-2008.

In the Diocese of Madison, Sister Joan ministered as volunteer coordinator at South Madison Coalition of the Elderly (now New Bridge), Madison, 2008-2014, and served with the multigenerational faith formation team and directed the first reconciliation and First Communion program at St. Albert the Great Parish, Sun Prairie, 2009-2011. She is a member of MOSES (Madison Organizing in Strength, Equity, and Solidarity), where she is a religious leader, and has served on the antiracism transformation team of the Dominican Sisters of Sinsinawa since 1999.

She has also ministered in Illinois and Trinidad and Tobago.

Sister Joan is living in community with her Dominican Sisters.

If you would like to honor Sister Joan on her jubilee, go to the Sinsinawa Dominicans’ website at www.sinsinawa.org/jubilee.

St. Richard School moving to Meadowbrook

By Joe Lee
JACKSON – If you have a student at St. Richard Catholic School, your initial reaction to the news that they’re relocating next year might be panic. How might the move impact your commute to school and work each day? How much earlier will the morning routine have to begin?

Relax, because the beloved elementary school will be less than a quarter mile away, at 4261 I-55 North Frontage Road in a church building that presently sits empty.

“St. Richard parish and school were presented with the opportunity to purchase the property that housed the Meadowbrook Church of Christ for many years,” said Celeste Saucier, St. Richard School director of development. “The Diocese assisted by granting a loan to the parish and offered assistance through the Office of Education.

“The move allows for greater exposure to the frontage road and better ability to expand and grow over time. It provides space for a high-grade STREAM Lab (Science, Technology, Religion, English, Arts, Math), a flex space for studying and projects, and a refectory. Naming and investment opportunities are available as the school begins their capital campaign.”

“We will start classes in August 2025 under the advisement of the diocese,” said Father Joe Tonos, St. Richard pastor. “We will use the period between January and August for tours, and for “test runs” of some of the older classes (grades 4-6) using the facilities to make sure all is in order for fall 2025.

“The elementary students can walk with their classes over to the (empty) church and back quite easily as it stands now. There is a full chapel at the new site which will be used for liturgies and services for the school. It will also be available for conferences, musical recitals, and programs.”

For more information on St. Richard School visit strichardschool.org or call (601) 366-1157.

St. Richard opens new Early Learning Center

By Joe Lee
JACKSON – Several years in the making, the St. Richard Early Learning Center (ELC) opened its doors in mid-March to rave reviews from parents and great relief from ELC director Ilana Schuetzle after the first week went well.

“It was trial and error the first day, teachers and children getting to know one another in a completely new environment, checking those little things off that may have been overlooked,” Schuetzle said. “All in all, I couldn’t be happier with the staff in helping make (the opening) go as smoothly as possible.”

The ELC began with 17 littles, as Schuetzle calls them, and more have been added each week. The busy ELC director is giving tours to prospective parents almost daily and noted that once enrollment reaches capacity at 88, a waiting list will begin. They serve infants from six weeks to two-year-olds, with the three- and four-year-olds at the elementary school.

“We’re in a renovated part of St. Richard church directly behind Banner Hall,” Schuetzle said. “The ELC campaign began before Covid. Work began on the ELC last spring. We’ve had a lot of interest from people who work in the hospitals or downtown area, as well as those who already have children attending St. Richard School.”

JACKSON – Bishop Joseph Kopacz blesses the new St. Richard Early Learning Center at an open house event on Sunday, March 17. ELC is open and currently accepting applications for employment and children ages 0-2 years. (Photo by Rachel Patterson)

“I learned of the ELC from a friend whose children currently attend St. Richard’s,” said Anna Moss. “I called and booked a tour with Ilana within days of learning of the Center. My son, John Nicholas, is six months old. He has been attending for about a month. We were there on opening day to meet the teachers and staff.”

The ELC is associated with St. Richard Parish and School and falls under Diocese of Jackson guidelines, offering a continuation of decades of Catholic administration and formation from the diocese and parish.

Father Joe Tonos, St. Richard pastor, hopes to introduce the children to the Catechesis of the Good Shepherd specifically for the ELC, as well as providing a bridge for parents to the school and parish.

“The first few days were not hectic due to the measured planning Ilana and the ELC committee had put in place,” Father Tonos said. “To the contrary, it started with serenity and happiness.”

Young John Nicholas is Moss’s first child. As a working mom, it wasn’t easy for her to adjust to leaving him during the day, but she is very pleased with the St. Richard ELC.

“I felt an immediate sense of calm and love when I met with Ilana and saw the beautiful space on our tour,” Moss said. “I knew within my heart this was the place for my son. The staff is personable and caring. John Nicholas is always smiling when we pick him up. The ratio of staff to children is wonderful and I love the feeling of family here.

“The staff communicates with my family via the Procare app, where I receive updates throughout the day on my son’s bottles, naps, pictures and other information. I know John Nicholas will continue to learn, develop and thrive at the ELC.”

To schedule a tour, Schuetzle can be reached at director@strichardelc.org.

JACKSON – Father Joe Tonos, Doug Ward, Bishop Joseph Kopacz, Ilana Schuetzle, Andre DeGruy, Thaddeus Dexter Hoover, Susan Eastus and Ashley Johnson are pictured after a blessing of the facilities on Sunday, March 17. (Photo by Rachel Patterson)

Families of workers who perished in bridge collapse feel‘inexplicable sadness,’ pastor says

By Marietha Góngora V.
BALTIMORE (OSV News) – Ever since the Francis Scott Key Bridge in Baltimore collapsed in the early hours of March 26, Redemptorist Father Ako Walker has been acting as a spiritual support to the families of six Hispanic construction workers believed to have perished in the tragedy.

The pastor of Sacred Heart of Jesus/Sagrado Corazón de Jesús in the city’s Highlandtown neighborhood serves a largely Spanish-speaking parish and is active in supporting new immigrants in the Baltimore area.

“I am here with them as a spiritual presence during this difficult time,” Father Walker told the Catholic Review, Baltimore’s archdiocesan news outlet. “They all have questions and can’t find the right answers to this situation, so I am here as a presence if anyone needs prayer or anything like that, I am available to help them.”

A U.S. Coast Guard helicopter hovers over the Dali cargo vessel March 26, 2024, after it crashed into the Francis Scott Key Bridge causing it to collapse in Baltimore. Archbishop William E. Lori of Baltimore and that city’s officials have called for prayers as rescue efforts continue, following the early morning collapse of the bridge. (OSV News photo/Julia Nikhinson, Reuters)

Officials from the U.S. Coast Guard and the Maryland State Police announced late March 26 that due to the length of time and the cold temperature of the Patapsco River waters, the six workers were presumed dead. On March 27, the bodies of two of the six missing workers were recovered. They were identified as Alejandro Hernandez Fuentes, 35, of Baltimore and Dorlian Ronial Castillo Cabrera, 26, of Dundalk.

Two other workers who had been on the bridge at the time of its collapse were rescued, with one of them sent to the hospital.

“There is a very, very strong reaction, a sadness that the only word I can use is inexplicable, a sadness that is affecting them,” Father Walker said about the families of the workers, known to be from Mexico and Central America. “And I can imagine the emotional scars they are suffering, the pain, the tears, the questions. It’s hard to explain.”

Father Walker said the families are receiving official information from different agencies such as the police, the fire department and the Maryland Department of Transportation. They’re trying to assimilate the news and cope with the tragedy in the best way possible, he added.

“I am feeling the faith in everything because there are people suffering deeply and some seem to be accepting the reality of the situation that after so many hours, they may not find their relatives alive. So, it is a mixture of emotions,” he said.

Father Walker said he hoped to be able to hold a service or a Mass in the next few days so the community can honor the workers and show solidarity with the families through prayer. He hopes they can find comfort in the midst of their grief and can be surrounded by the support and affection of their community.

Father Walker called on the community to accompany the families with prayers during Holy Week.
“During this very special and sacred time of the church, we can offer blessings and prayers for God to accompany them,” he said.

For its part, CASA of Maryland, through its director, Gustavo Torres, confirmed in a noon press conference March 27 that two of the still-missing workers were members of his organization: Miguel Luna, a 49-year-old Salvadoran, and Maynor Suazo Sandoval, a 37-year-old Honduran, who had lived in the United States for 19 and 17 years, respectively, Torres said.

“In these times of attack and hatred of the immigrant community, we want to look at those quiet but extraordinary leaderships of Maynor and Miguel, who made a contribution to society for us to live well and comfortably,” said Torres, who added that 39% of construction workers in the Baltimore metropolitan area are of Hispanic origin.

“We know they were hard workers who loved soccer, who loved their families and their communities,” he said. “We know that they were both extraordinary human beings who came from Central America to this country, almost at the same time, to live the American dream, to contribute to this nation, to ensure that their families had an opportunity here.”

The bridge collapsed after a cargo ship collided with one of the columns of the structure. Local, national and international media quickly rushed to the area to report what, for Baltimore residents, is a tragedy that affects not only the Hispanic community but everyone in general.

Archbishop William E. Lori celebrated a March 26 Mass at the Cathedral of Mary Our Queen in support of all those affected by the tragedy, while some parishes in the area and beyond also celebrated special Masses.

(Marietha Góngora V. writes for the Catholic Review, the news outlet of the Archdiocese of Baltimore.)

Dutch donors create Easter garden in St. Peter’s Square

By Cindy Wooden
VATICAN (CNS) – Three semitrucks full of flowers and plants – doused with holy water by a bishop before beginning their journey from the Netherlands – arrived in St. Peter’s Square March 30.

Since 1985 Dutch flower growers have created the garden of blooms, bud-laden bushes and flowering trees that frame the popes’ celebrations of Easter in St. Peter’s Square.

After Easter the flowers, shrubs and trees are planted in the Vatican Gardens and in the gardens at the papal residence in Castel Gandolfo, south of Rome.

Working with the gardening team from the Vatican City State governors’ office, Dutch florists and two dozen volunteers – including Dutch citizens living in Rome – gather in the square in the early morning quiet of Holy Saturday to empty the trucks and arrange the flowers.

In a press release March 26, the Dutch florists said the 2024 Easter array would feature more than 21,000 bulbs: 16,320 tulips and daffodils and 5,180 hyacinths. They will be complemented with 3,500 gerberas and 600 bouvardias.

The altar and the doors of St. Peter’s Basilica were decorated with 1,250 Avalanche roses, 700 delphiniums, 600 chrysanthemums, 350 anthuriums, 100 budding forsythia branches and hundreds of Matthiola StoX antique roses in white, yellow, cream and purple.

Briefs

NATION
WASHINGTON (OSV News) – Multiple states will have measures to expand access to abortion on their ballots in November, a key challenge for pro-life groups in the fall after their losses on similar contests in post-Dobbs elections. The Florida Supreme Court on April 1 simultaneously ruled that the state’s Constitution does not protect abortion access and allowed a proposed amendment seeking to do so to qualify for the state’s November ballot. Kelsey Pritchard, state public affairs director for Susan B. Anthony Pro-Life America, said that while her group celebrates that the Florida Supreme Court upheld abortion restrictions in that state, “at the same time, we recognize that Florida is in real jeopardy of losing those protections through the ballot measure that they also upheld and said would be on the ballot in November.” Maryland and New York also will have efforts to enshrine abortion protections in their state constitutions on the ballot, while efforts for similar amendments to qualify for the ballot are still underway in several states including Arizona and Montana, where closely-watched races for the U.S. Senate will also take place. Ballot measures on abortion proved elusive for the pro-life movement in 2022 and 2023, despite achieving their long-held goal of reversing Roe v. Wade when the U.S. Supreme Court issued its Dobbs v. Jackson Women’s Health decision.

CHICAGO (OSV News) – A new video series featuring several U.S. Catholic bishops will offer what organizers call a “deep dive into the sacred mysteries of the Mass.” “Beautiful Light: A Paschal Mystagogy,” produced by the National Eucharistic Revival, will be livestreamed on seven consecutive Thursdays from April 4–May 16 at 8 p.m. ET on the revival’s Facebook, YouTube and Instagram channels. Launched in June 2022, the revival is a three-year grassroots initiative sponsored by the nation’s Catholic bishops to enkindle devotion to the real presence of Jesus Christ in the Eucharist. The various events and programs of the revival will be capped by the National Eucharistic Congress, which will take place July 17-21 in Indianapolis. The upcoming video series will be hosted by Sister Alicia Torres, a member of the Franciscans of the Eucharist of Chicago and part of the revival’s executive team; and National Eucharistic Revival missionary Tanner Kalina. The episodes, led by various bishops, will survey the central aspects of the Mass as part of what the Catechism of the Catholic Church (1075) calls “liturgical catechesis,” or “mystagogy.”

MONTGOMERY, Ala. (OSV News) – A group of Catholic bishops recently traveled to Montgomery and Selma, Alabama in what trip organizers called a “powerful encounter” amid the nation’s long-running reckoning with racism. Archbishop Shelton J. Fabre of Louisville, former chairman of the U.S. bishops’ Ad Hoc Committee Against Racism, and current committee chair Retired Auxiliary Bishop Joseph N. Perry of Chicago hosted a March 18-20 “Bishops’ Lenten Experience” in the two cities, which were the endpoints of a five-day, 54-mile nonviolent march led by civil rights leader and pastor the Rev. Dr. Martin Luther King Jr. in support of voting rights for Black Americans. The bishops’ visit to the sites had been coordinated by the committee on racism and the Washington-based Catholic Mobilizing Network, which works closely with the U.S. bishops to end the death penalty, promote restorative justice and advance racial equity. Touring the numerous historical sites commemorating the nation’s legacy of slavery, racism and mass incarceration was a profoundly moving experience, participants told OSV News. “I don’t think anyone can journey through the exhibits without registering great emotion in the face of the human devastation involved in our American history,” said Bishop Perry. In a Facebook post, Archbishop Borys A. Gudziak of the Archeparchy of Philadelphia said that “slavery, racism and the marginalization of Native North American peoples and African Americans represent the original sin of our nation.”

VATICAN
VATICAN CITY (CNS) – The protection and preservation of human dignity must extend into the digital realm, the Vatican said in a new document on human dignity. While the advancement of digital technologies “may offer many possibilities for promoting human dignity, it also increasingly tends toward the creation of a world in which exploitation, exclusion, and violence grow, extending even to the point of harming the dignity of the human person,” read a declaration approved by Pope Francis and published by the Dicastery for the Doctrine of the Faith April 8. “If technology is to serve human dignity and not harm it, and if it is to promote peace rather than violence, then the human community must be proactive in addressing these trends,” it read. The document, a declaration on human dignity titled “Dignitas Infinita” (“Infinite Dignity”), reflects on Catholic teaching about human dignity and addresses “some grave violations of human dignity” today, among them “digital violence.” In his introduction to the declaration, Cardinal Víctor Manuel Fernández, prefect of the doctrinal dicastery, wrote that “although not comprehensive,” the contemporary issues touched upon in the document were selected to “illuminate different facets of human dignity that might be obscured in many people’s consciousness.”

VATICAN CITY (CNS) – While giving each person his or her due is fundamental for justice, the virtue of justice is not concentrated on the individual in isolation but on ensuring the common good of all, Pope Francis said. Justice “is represented allegorically by scales, because it aims to ‘even the score’ between people, especially when they risk being distorted by some imbalance,” the pope said April 3 at his weekly general audience. In St. Peter’s Square, still decorated with thousands of flowers from Easter, Pope Francis continued his series of audience talks about virtues and vices. Justice is related to law, which should seek “to regulate relations between people equitably” and to ensure the dignity of each person is respected, he said.

WORLD
BARCELONA, Spain (OSV News) – After more than a century, construction of Spain’s Basilica of the Holy Family in Barcelona, known as Sagrada Familía for its Spanish name, will be completed in 2026, the foundation overseeing the project announced. During a March 20 press conference announcing the publication of the Sagrada Familía Foundation’s 2023 annual report, Esteve Camps, the foundation’s executive chairman, said construction of the basilica’s Chapel of the Assumption will be completed in 2025, while the tower of Jesus Christ is set to be finished in 2026. The completion of the basilica in 2026 will coincide with the 100th anniversary of the death of its designer, Catalan architect Antoni Gaudí. Construction of the sacred edifice began in 1882, and it is considered the masterpiece of Gaudí, a Catholic whose cause for sainthood is underway. After construction was halted in March 2020 due to the COVID-19 pandemic, work on the basilica resumed two years later. At the press conference, Camps said that the basilica welcomed more than 4.7 million pilgrims in 2023. The majority of the pilgrims who visited came from the United States, accounting for 19% of the total number, he noted. While the main building will be finally completed in 2026, work will continue until 2034 on statues and other areas of the basilica.

CUERNAVACA, Mexico (OSV News) – Catholics turned out in large numbers to celebrate Holy Week in Nicaragua. But the ruling Sandinista regime prohibited public exhibitions of faith – such as processions and reenactments of the passion of Christ – as it continued exercising control over religious activities in what’s becoming an increasingly totalitarian country. Processions occurred within church atriums and sanctuaries as police and paramilitaries monitored activities outside and even were captured filming events, according to social media accounts. Some 30 police officers corralled attendees at the Managua cathedral on Good Friday, March 29, independent news outlet Confidencial reported, ensuring that nothing occurred outside of church property. Martha Patricia Molina, a Nicaraguan lawyer in exile who documents church repression, calculated some 4,000 police were deployed during Holy Week and an estimated 4,800 processions were canceled. She posted a video on X of three students being arrested for simply carrying the image of a saint. “Palm Sunday with police and paramilitaries inside and outside of parishes. They’re filming and photographing laity. A Sunday under extreme siege,” she posted March 24. Holy Week marked the second consecutive year the regime has prohibited processions and limited activities to church premises. A source in Nicaragua told OSV News that priests watch their words during Mass and report being spied upon by police and paramilitaries.
PARIS (OSV News) – For some, the Notre Dame fire was a sign of devastation of faith and Christian values. But for many more in France, it meant awakening of faith on an unprecedented scale. “The fire gave us all a boost,” Father Henry de Villefranche told OSV News, speaking of a “renewed vitality” encouraged by the Notre Dame worksite. “The church was asleep. Some people were behaving badly. In that respect, the fire was providential. It pushed us all to move forward and give our best.” Few know it better than the chaplains of the iconic cathedral and Father de Villefranche is one of them, but the only one remaining from before the fire. A few yards from Notre Dame, on Ile de la Cité, he works on ensuring continuity of Notre Dame’s heritage with the new team, responsible for the liturgical life of the renovated cathedral, in which “culture and worship should not be separated, but rather linked,” he said. “We hope that visitors who enter as tourists leave as pilgrims.” Father de Villefranche told OSV News that he is “not very interested in the official ceremonies” to reopen the cathedral. He said he is “signing up to celebrate the first ordinary Mass of the week that follows.

‘We have hope’ say advocates at El Paso march and vigil for migrants’ dignity

By Marietha Góngora V.
(OSV News) – On the evening of March 21, hundreds of people joined the peaceful demonstration “Be Not Afraid: March and Vigil for Human Dignity” organized by the Diocese of El Paso, Texas, along with migrant-supporting organizations such as Hope Border Institute, and religious and community leaders from areas along the U.S.-Mexico border.

Organizers called the event “a watershed moment of community resistance and prayer” in response to the Texas Legislature’s passage of Senate Bill 4, controversial legislation passed in November that makes it a state crime for migrants to cross the border into the state of Texas without authorization.

Because the federal government is responsible for border protection, lawsuits have questioned the state law’s constitutionality, and a series of federal judges temporarily blocked its implementation as those challenges play out in court. SB 4 was briefly in effect after a divided U.S. Supreme Court March 19 lifted the temporary pause on the law and sent the matter back to the lower court due to a procedural error there. But in response, the U.S. 5th Circuit Court of Appeals in New Orleans ruled late March 19 to continue to temporarily block the implementation of SB 4 as it prepares for a related hearing.

The bill’s controversy coincides with Texas Attorney General Ken Paxton’s lawsuit seeking to shut down Annunciation House, a Catholic non-profit organization that serves immigrants, as well as the first anniversary of the fire that killed 40 people and injured about two dozen more in a migration detention center across the border from El Paso in Ciudad Juarez, Mexico.

Cientos de personas se unieron a la marcha del 21 de marzo “No Tengan Miedo: Marcha y Vigilia por la Dignidad Humana”, organizada por la Diócesis de El Paso, Texas, junto con organizaciones que apoyan a los migrantes como Hope Border Institute y líderes religiosos y comunitarios de las zonas fronterizas. (Captura de pantalla OSV News/Transmisión en vivo vía Facebook)

The community responded massively. Hundreds of demonstrators gathered March 21 at El Paso’s San Jacinto Plaza, where they heard speeches from Bishop Mark J. Seitz of El Paso; Auxiliary Bishop Anthony C. Celino, as well as Bishop Michael Hunn of the Episcopal Diocese of Rio Grande.

“Divine Master, let us not forget that we are a pilgrim people exposed to persecution, but a people who walk in peace because we carry the strength of love,” said Bishop Seitz, leading those gathered in prayer.
“We are here tonight calling for policies that respect the dignity of every human being,” Bishop Hunn said. “We will stand together and we will not tolerate having our religious freedoms restricted by asking us to find out if they have papers before we treat people as a neighbor. We will love our neighbor.”

The voices of religious leaders were joined by community leaders and representatives of immigrant advocacy groups, such as Annunciation House and Las Americas Immigrant Advocacy Center that serve the immigrant community in the border area between Ciudad Juarez and El Paso.

“Let us remember that we are gathered tonight because a year ago, for lack of hospitality, people were rounded up off the streets of Juarez, crowded into an immigration detention facility that was set on fire and 40 lives were lost,” said Ruben Garcia, Annunciation House director. “At the heart of that, is the call to hospitality; let us all be hospitable every day, day after day.”

Throughout the event, there were many expressions of support for Garcia and his organization, which has provided humanitarian assistance on the southern border for more than four decades. On March 11, a state judge temporarily blocked the Texas attorney general’s demands for Annunciation House records, stating that Paxton’s effort appeared to be politically motivated with a “predetermined” outcome in mind, and must go through the appropriate due process in the state court system.

Paxton’s lawsuit against Annunciation House, as well as the passage in Texas of SB 4, came in a context in which some Republican leaders in Texas have become increasingly hostile to non-governmental organizations, including Catholic ones, that provide resources such as food and shelter to migrants along the U.S.-Mexico border.

At the March 21 event, Bishop Celino told the marchers that the time has come to act. “Faith and hope demand action that bears fruit in justice. Tonight, we recommit ourselves to remain faithful to the struggle for justice,” he said. “We are not afraid and we will not keep our voices quiet when so many brothers and sisters, parents, children, grandparents are fleeing danger, from hunger, poverty and oppression.”

The auxiliary bishop stressed that human dignity is a God-given right, which was why “we lift up our voices tonight and say, ‘We have hope,’” said the bishop, repeating the phrase in Spanish. He added that the community stands in solidarity with “the tremendous work of Annunciation House, its workers, its residents, the humanitarian workers in the migrant shelters and, especially, its devoted director, Ruben Garcia.”

After the speeches, the demonstrators left San Jacinto Plaza and processed down Oregon Street while chanting in unison, “We have hope.”

They marched to Sacred Heart Catholic Parish, where the vigil began with the faithful of different parishes processing in with banners of their ministries and apostolates, traditional folkloric dancers and a group of priests, as well as representatives of other religious traditions.

In addition to demanding respect for the human dignity of migrants throughout the march and vigil, the demonstrators remembered 40 migrants from Colombia, Ecuador, El Salvador, Guatemala, Honduras and Venezuela who died in the fire March 27, 2023. The names and nationalities were spoken while a candle was lit in their memory.

During the vigil, representatives of organizations defending the rights of migrants and civic leaders were also present.

“Do not be afraid, we can face it, we are not alone, we are together,” said Bishop Seitz, while asking the attendees to walk together as they advocate for the human dignity of migrants with the faith and hospitality that makes them brothers in Christ.

A moving moment in the evening was when Garcia introduced Wilson Alexander Juarez Hernandez, a survivor of the fire from Guatemala, who was 21 years old at the time. Garcia explained how his health has been improving after coming close to death. Currently, Hernandez is receiving medical treatment in the United under a humanitarian visa.

Toward the end of the vigil, prayers were offered for religious leaders, immigration reform, and the hearts of legislators; for the workers and volunteers who provide humanitarian assistance; and for immigrants who have died and continue to die in the search for a better life for themselves and their loved ones.

At the closing of this meeting, Bishop Seitz thanked the religious representatives who came to the vigil, including Bishop Jose Guadalupe Torres Campos of Ciudad Juarez; Auxiliary Bishop of Greg Kelly of Dallas; and Anthony Granado, secretary general for social policy at the United States Conference of Catholic Bishops.

Bishop Seitz also prayed in Spanish, saying, “Merciful God and Father of All, awaken us from the sleep of indifference, open our eyes to their suffering and deliver us from the insensitivity born of comfort and self-centeredness.”

“Inspire us to see that those who arrive at our borders are our brothers and sisters, may we share with them the blessings we have received from your hand and recognize that together we are one human family,” he prayed. “We are all migrants who walk with hope towards you, our true home, where we will be at peace and safe in your embrace.”

(Marietha Góngora V. writes for OSV News from Washington. Kate Scanlon, national reporter for OSV News, contributed to this article.)