Justice tempered with mercy, practicality: advocating for criminal justice reform

By Maureen Smith
JACKSON – For prison ministry coordinator Marvin Edwards, the criminal justice systen should be based on two verses of Scripture: Jeremiah 10:24-25 “Correct me, O Lord, but with justice. Not with your anger, or you will bring me to nothing.” He spoke about how these verses relate to restorative justice reforms needed in the criminal justice process in Mississippi at this year’s Catholic Day at the Capitol (CDC), Wednesday, Feb. 27, at the Cathedral of St. Peter the Apostle. At the event advocates urged participants to support House Bill 1352.
The bill expands access to drug courts and mental health courts so addicts and the mentally ill can get treatment rather than just be incarcerated. It will also allow felons to get occupational licenses as long as their offenses are not related to the profession in which they would like to work. Currently, the state of Mississippi controls licensure for about 60 occupations such as cosmetology, barbering and landscape architecture. Felons can receive training in these, but are banned from getting a license when they get out, making it harder for them to get a job. The bill also eases restrictions on suspending driver’s licenses for parolees, another barrier to being able to work.
Edwards spoke as part of a panel discussing the many issues related to the need for reform. He was joined by Jim Robertson of Empower Mississippi, who spoke about the need to create and sustain reentry programs for people who have served their sentences and who want to become contributing members of society again.
Robertson and Edwards both work on reentry programs. They believe in starting the process as early as during sentencing, particularly in the cases of young offenders who have the potential to use their time in prison to learn from their mistakes and get training in life-skills.

Bishop Louis Kihneman, bishop of the Diocese of Biloxi

Monsignor Elvin Sunds

Panelists (l-r) James Robertson, Empower Mississippi; Marvin Edwards, coordinator for Catholic prison ministry; Christina Dent, End it for Good; and Amelia McGowan, immigration attorney, discuss how different aspects of the criminal justice system impact their work and ministries during Catholic Day at the Captiol, Wednesday, Feb. 27.

Father Jeremy Tobin, O.Praem

Bishop Louis Kihneman and Bishop Joseph Kopacz

Mrs. Sue Allen

The keynote speaker for the day was John Koufos, national director of reentry initiatives for Right on Crime, a national advocacy group. Koufos told his personal story of conversion. While driving drunk, he almost killed someone else and ended up going to prison. He was able to get sober and wanted to start a new life, but realized how many barriers he would have to overcome – starting with trying to get his driver’s license back. He used his skills as an attorney and his connections in the legal community and his efforts got noticed. He ended up being tapped by former New Jersey Governor Chris Christie to lead a state-wide reform effort. He went on to be the executive director of the Safe Streets and Second Chances Initiative and national director for Right on Crime.
Koufos praised the group gathered for CDC and Mississippi Governor Phil Bryant for their work on reforms. “You have a formula here that’s something special,” said Koufos. “Very few states have a coalition like the one you have right here. You need to keep up this momentum,” he added.
Panelist Christina Dent spoke about how her attitude about addiction was transformed when she fostered an addict’s child. “What I found was a mother who deeply loves her son. Her addiction was not about a lack of love,” said Dent. The mother got treatment and was able to restore her family structure. In another case, Dent said the outcome was tragic. The second mother did not get treatment, she got a 15-year prison sentence for drugs. “Her children are growing up without their mother.” Dent said these cases sent her searching for a better answer for addicts. She advocates for a health-care approach to drug use rather than criminalization. She leads discussion groups around the book Chasing the Scream, a story about the history of the criminalization of drugs in America, and runs the advocacy group End it for Good.
Alicia Tarrant, who works with the Gulf Coast Center for Nonviolence came up from Biloxi for the day. “I am interested in restorative justice and want to learn more about it and criminal justice reform. Many victims of domestic violence, human trafficking, sexual assault may have charges related either to their abuse or to drug use or that kind of stuff and I just want to know how they can better be helped,” she said.
Anna McNiel heard some of the CDC speakers at separate events, but wanted to know how their ideas meshed together. “I love hearing how believers can all come together and apply what we can learn from the Bible to all of these real situations and find justice for people. My Dad always said ‘all truth is God’s truth.,’” she said.
Sue Allen, who led the Faith in Action Team in organizing the day, closed the presentations with her own story of seeking restorative justice for her son, a convicted murderer who suffers from a mental illness.
Participants gathered at the Capitol for a news conference in the early afternoon. Bishop Louis Kihneman, Bishop of Biloxi, read a joint statement from himself and Bishop Joseph Kopacz of the Diocese of Jackson. “For compelling reasons, there is a growing consensus throughout our state that punishment must be accompanied by rehabilitation and restoration to community and society,” read the bishop. “We are here today to add our voices, values and experience to the quest for a more just and peaceful society, the visible expression of the Kingdom of God in our midst.”
Governor Bryant has said he will sign the bill into law if it is passed as-is. Advocates still have time to contact their senators to support HB 1352.

Feature photo … Women’s’ retreat closing Mass

JACKSON – Almost four dozen women from St. Therese Parish gathered to reflect on the theme “Be who God meant you to be and you can set the world on fire” during a two-day bilingual retreat led by the Redemptorist Fathers from Greenwood. The gathering featured group and individual sessions as well as personal free time. One member, Rosa Saldana, crocheted flowers for each woman to wear. Each flower had a prayer on the back. (Photo by Cathy Eaves)

Parish calendar of events

SPIRITUAL ENRICHMENT
COVINGTON Louisiana, Married Couples Retreat, March 16-17, at St. Joseph Abbey Christian Life Retreat Center. Come away for rest and spiritual strength and nourishment. Suggested donation: $275 per couple. Details: www.faithandmarriage.org or call (504) 830-3716.
CULLMAN, Ala., Benedictine Sisters Retreat Center, John Donne and George Herbert: Poets of the Paschal Mystery, March 22-23. They were 17th century metaphysical poets and how exploration of their poetry will enhance the Lenten journey. Retreat Director: Sister Marian Davis, O.S.B., Ph.D. Cost: Private room $145; shared room $110 per person. This is a one-night retreat. An additional night of retreat is available for those who wish. Details: (256) 734-8302, retreats@shmon.org or www.shmon.org.
COLLIERVILLE Tenn, Men’s Morning of Spirituality, Saturday, March 23. Doors open at 7 a.m., program begins at 8 a.m. Catholic Church of the Incarnation, 360 Bray Station Road. There is no cost and is open to all men seeking a deeper relationship with Christ and a greater unity with other men seeking to grow their Catholic faith. Keynote speaker: Damon Owens, a gifted and sought-after speaker for national conferences, marriage seminars, seminaries, and youth groups on Theology of the Body, Theology of the Family and NFP. Details: www.castyournets.org/mmos.

PARISH, SCHOOL AND FAMILY
BROOKHAVEN St. Francis, Lectio Divina, Fridays during Lent at 6:30 p.m. in the library. Presented by Shelley Harrigill. Details: church office (601) 833-1799.
CLARKSDALE St. Elizabeth, No Greater Love: A Biblical Walk through Christ’s Passion, five-week study, Thursday, March 21 at 5:30 p.m. in McKenna Hall, then meets after 5:30 Mass on the following Tuesdays. Join scholar Edward Sri as he sheds light on the mystery of Christ’s suffering and death and how it can draw you closer to Jesus. Study books will be available for $15 each. Details: church office (662) 624-4301.
CLEVELAND Our Lady of Victories, Ladies Bible study resumes Wednesday, March 20, at 6 p.m. discussing Chapter 17 “Can God Really Change me or is that just wishful thinking?” Details: church office (662) 846-6273.
GLUCKSTADT St. Joseph, Knights of Columbus Lenten dinners, Fridays, March 22 (fish fry); March 29 (shrimp etouffee) and April 5 (shrimp po’boy). Details: church office (601) 856-2054.
JACKSON St. Richard, Lectio Divina during Lent meets Tuesdays, March 12, 19, 26, April 2 and 9 from 10 -11:30 a.m. in the Mercy Room. Come experience a way to pray the Lenten Sunday scriptures during this season. Facilitators: Mary Louise Jones and Claudia Addison. You can come to any or all sessions. All are welcome. Details: Claudia at claudiaaddison@mac.com or the church office (601) 366-2335.
MADISON St. Francis of Assisi, Save the Date, Cajun Fest, Sunday, May 5, from 11 a.m. – 4 p.m. Sponsors still welcome. Details: church office (601) 856-5556 or visit https://www.facebook.com/stfrancismadison/. Sponsors contact Mike and Mary Robinson, Cajun Fest Chairs at robinson557176@bellsouth.net.
Save the date, Miraculous Mission Vacation Bible School 2019: Blast off for Pre-K-4th graders is June 17-21. Details: Mary Catherine George at mc.george@stfrancismadison.org to volunteer or call the church office (601) 856-5556.
NATCHEZ St. Mary Basilica, Ladies of the Natchez area retreat at Our Lady of the Oaks, Grand Coteau, Louisiana, December 5-8. A $25 deposit is needed for holding your room ASAP. Details: Kot Morris at (601) 334-8339.
Knights of Columbus fish fry, Fridays during Lent in the Family Life Center from 5-7 p.m. Catfish dinners $10; shrimp dinners $11 and combo dinners $12. For grilled catfish, please call 30 minutes ahead. A movie will be shown each Friday. Details: (601) 897-0295.
PEARL St. Jude, Life Walk on Saturday, April 13 at Flowood Nature Park. Registration is at 8 a.m. and walk begins at 9:30 – 10:30 a.m. Proceeds from the walk will provide no cost pregnancy testing and ultrasounds. Details: Anja Baker at anja@cpcmetro.org if you would like to join the St. Jude team.
Save the Date, Vacation Bible School, “Surf’s Up – Chill Out with the Beatitudes” on June 17-21, 9 a.m. – noon. Details: church office (601) 939-3181.
SHAW St. Francis of Assisi, Day of Reflection at Locus Benedictus, Greenwood, 10 a.m. – 2 p.m. The theme will be Stations of the Cross. Be sure to register before the workshop so they know how much food to prepare. Cost: $10. Details: church office (662) 754-5561.

YOUTH BRIEFS
JACKSON Sr. Thea Bowman School, Draw Down, Saturday, April 27, in the Multipurpose building. Grand prize: $5,000. Tickets are $100 and second chance insurance: $20. Details: school office (601) 352-5441.
MADISON St. Anthony School is now accepting applications for new students entering grades K4 – 6th. Details: visit www.stanthonyeagles.org or contact Michele Warnock at (601) 607-7054.

After the Vatican’s summit on abuse, the stakes are clear

By Greg Erlandson
VATICAN CITY – (CNS) The long-awaited “Meeting on the Protection of Minors in the Church,” nicknamed the abuse summit, was an extraordinary and historic gathering that surpassed many expectations while perhaps disappointing others.
Historic in that it brought together the heads of 114 bishops’ conferences from the entire world, as well as the leaders of religious congregations, curial officials and even a few laypeople to discuss in a semi-public forum the sins of the church and to hear the powerful words of the victims themselves. Extraordinary in that it featured a drumbeat of eloquent and at times blunt criticisms by speakers regarding the way that the church has handled abuse crises to date.
It also may have become a prototype of sorts for what synodal gatherings may come to look like in the future in terms of both a diversity of voices and an honesty of opinion.
From the start, Pope Francis had four chief audiences to reach, each with its own suspicions and concerns.
The first was the broad leadership of the church, the bishops of the world represented by the heads of their episcopal conferences as well as the leadership of religious congregations.

Pope Francis reviews papers during the third-day of a meeting on the protection of minors in the church at the Vatican Feb. 23, 2019. (CNS photo/Vatican Media)

The second consisted of the victims of clerical sexual abuse who so often had been ignored, excused or even attacked for having the courage to tell what was done to them. Numerous organizations of survivors came to Rome to be heard, and many made their dissatisfaction with the proceedings known, judging them too little and too unsubstantial. Within the hall, however, other victims were heard in person and by audio. Their statements were read as reflections for prayer, and every session was reminded of what they are suffering.
The third audience was both the larger Catholic community as well as the general public, both of whom increasingly look on the church as guilty until proven innocent and doubt that the church is able to police itself.
The fourth audience was those members of the Roman Curia who have been cautious about some proposals and changes, for example those proposed by the U.S. bishops last year.
It appears that the actual proceedings over the course of four days had a powerful impact on the vast majority of the attendees. From prayerful meditations on the words of victim survivors to presentations by victims themselves, the bishops came face to face with the impact of clergy sexual abuse. While some of the attendees had previous experience meeting with those who had been abused, for others coming from regions where the crisis has not been directly acknowledged, it was revelatory. The cry of the victims was made flesh before their eyes, the tears and the trauma unavoidable and undeniable.
The assembled leaders heard from their own. Cardinal Luis Antonio Tagle of Manila, Philippines, launched the summit with a spiritual reflection on the necessity of touching the wounds of their people as Thomas touched the side of Christ.
Colombian Cardinal Ruben Salazar Gomez of Bogota dismissed those who say the problem is worse elsewhere. “The fact that abuses occur in other institutions and groups can never justify the occurrence of abuses in the church,” he said. He exhorted his fellow bishops, “We have to recognize that the enemy is within.”
Other bishops addressed the needs for practical changes in administration, in church law, and in how the bishops related to each other, both personally and in terms of their dioceses and conferences.
Two of the most powerful speeches of the four-day summit were delivered by women. Nigerian Sister Veronica Openibo, leader of the Society of the Holy Child Jesus, shattered the myth that abuse was only a Western problem, recounting her experiences as a leader and as a woman religious regarding abuses in her own country.
Mexican journalist Valentina Alazraki, speaking as a journalist and as a mother, gave a scorching challenge to the assembled leaders: “If you do not decide in a radical way to be on the side of the children, mothers, families, civil society, you are right to be afraid of us, because we journalists, who seek the common good, will be your worst enemies.”
Pope Francis, who sat through all the sessions and heard all the presentations, told the bishops at the start of the meeting that he wanted “concrete and effective measures.” In the final news conference of the meeting, Jesuit Father Federico Lombardi identified three “concrete initiatives”:
Legislation from the pope that would “strengthen prevention and the fight against abuse on the part of the Roman Curia and the Vatican City State.”
A guide from the Congregation for the Doctrine of the Faith that would make clear the “duties and tasks” of all bishops when confronting allegations of abuse.
The creation of task forces of “competent persons” who could “help episcopal conferences and dioceses that find it difficult to confront the problems and produce initiatives for the protection of minors.”

Sex abuse survivors Denise Buchanan and Alessandro Battaglia are pictured in front of St. Peter’s Square at the Vatican Feb. 24, 2019, on the final day of the Vatican’s four-day meeting on the protection of minors in the church. (CNS photo/Yara Nardi, Reuters)

While none of these are new proposals, the impact of the summit, the explicit commitment of the pope, and the clear expectations of the larger world for a change in the status quo will put enormous pressure on the Vatican to deliver on these commitments while they in turn press all dioceses to do the same.
There are those in the Vatican bureaucracy, the fourth audience, who seem not to understand how devastating the scandals have been to the Catholic communities in North America, Australia, Ireland and Chile. The truth is that the proposed “concrete initiatives” have long been in the works, and it can appear that all in the Curia do not fully appreciate the scale and the scope of the emergency.
As Cardinal Oswald Gracias told impatient journalists at the final news conference, “It is not like the Holy Father snaps his fingers and everything is done all over the world.” For this reason, the summit was an opportunity also to bring pressure to bear on those in the bureaucracy who may, for a variety of reasons, be dragging their heels.
The pope’s final speech at the summit’s end disappointed some. He emphasized that that the abuse of minors was a “universal problem, tragically present almost everywhere and affecting everyone,” a rationale often heard from some churchmen angry or defensive about the criticism the church has endured.
But the pope made clear that the church is not just any institution: “The brutality of this worldwide phenomenon becomes all the more grave and scandalous in the church, for it is utterly incompatible with her moral authority and ethical credibility.”
With this summit, Pope Francis has tossed down the gauntlet. The stakes are clear. In the words of Australian Archbishop Mark Coleridge of Brisbane, “All of this will take time, but we do not have forever and we dare not fail.”

(Follow Erlandson on Twitter: @GregErlandsoni)

Bless me Father for I have sinned

By James Tomek
The following is a review of Stephen Rossetti’s The Priestly Blessing: Rediscovering the Gift (Notre Dame U: Ave Maria P, 2018). Sacraments are signs or events that are imbued with the presence of God. Rossetti substitutes sanctifying grace for God — the grace that allows us to transform material earthly presences into a more divine presence. Whenever we use any material resource like water and food for the benefit of humankind, we transform these resources into the body of Christ. Sacramentals are sacred signs that resemble the sacraments like blessings, crucifixes, rosary beads, and holy water. They are instituted by the Church rather than directly by Christ. They do not confer the grace of the Holy Spirit the way sacraments do. Stephen Rossetti’s book is a discussion of how blessings join into the nature of sacrament.
Father Rossetti’s elements of Blessings conform to Richard McBrien’s three essential elements of Catholicism: sacramentality, mediation and communion. Sacramentality sees all creation as sacred. Mediation adds that sacraments cause what they signify – like Mary, transforming worldly things into heavenly things. Communion sees us as Church being the sacrament of Jesus and, acting as a community, working together to achieve a heavenly communion of all saints, living, dead, and to come. (McBrien, Catholicism 9-13).
Father Rossetti defines priestly blessings as acts of singling out or consecrating persons, places, events, or things to a sacred or liturgical use. When we bless, we approve or God approves! Rossetti is talking mostly to priests, citing the greatest blessing when the priest imparts God’s consecration of the gifts of bread and wine at the Eucharist.
Stephen Rossetti begins with the use of blessings in the Old and New Testaments. In the Old Testament, blessing is a reciprocal action. We first bless or praise God. The berekah is the source of all blessings. Jesus continues this idea with the beatitudes, telling us what we should bless. Jesus lays hands on the food and on the apostles, giving them the power, in turn, to continue to set things aside for sacred use. Father Rossetti counsels us to be generous with blessings so we can evangelize or encourage others to pray.
A major theme of the former collection or book of blessings was exorcism, driving out evil (apotropaic) from things blessed. The newer book of blessings, revised at Vatican II, emphasizes that we bless the people using the objects blessed, de-emphasizing magical elements and encouraging more positive actions rather than just eliminating evil. Rossetti does not include the blessing of graves, but here is an important synthesis of where we not only bless the people, but also the ground where we all will be buried. The Church encourages us to be a community when receiving blessings stressing the liturgical prayer aspect.
Who can bless? Clergy vs Laity? As a lay ecclesial minister at Sacred Heart in Rosedale, how can I properly preside over the final blessing at our services in the absence of a priest? The priests “impart” blessings. The laity “invoke” them. While priests are more direct sacraments of Jesus in Holy Orders, imparting blessings directly, I feel no inferiority in that I have to ask God to bless us. Blessings are sacramentals. Are they “lower” than sacraments in imparting grace? Father Rossetti sees sacramentals as radiations of the sacraments with blessings standing in the fore front. I surely hope I can evolve to be a sacramental, clutching on to a grace from Jesus. Father Rossetti prays for “piety,” A BIG WORD. Joan of Arc says that we bless because Jesus did, and He commanded us to do his work. Piety’s root word goes back to compassion or sensitivity to those who are hurting (pity’s root meaning). When we feel piety for others we are close to blessing our neighbors. Saint Joan – Pray for us that we may feel this piety. Bless us Father for we have sinned.

Struggling inside our own skin

Father Ron Rolheiser, OMI

IN EXILE
By Father Ron Rolheiser, OMI
I’ve been both blessed and cursed by a congenital restlessness that hasn’t always made my life easy. I remember as a young boy restlessly wandering the house, the yard, and then the open pastures of my family’s farm on the prairies. Our family was close, my life was protected and secure, and I was raised in a solid religious faith. That should have made for a peaceful and stable childhood and, for the most part, it did. I count myself lucky.
But all of this stability, at least for me, didn’t preclude an unsettling restlessness. More superficially, I felt this in the isolation of growing up in a rural community that seemed far removed from life in the big cities. The lives I saw on television and read about in the newspapers and magazines appeared to me to be much bigger, more exciting, and more significant than my own. My life, by comparison, paled, seemed small, insignificant, and second-best. I longed to live in a big city, away from what I felt to be the deprivations of rural life. My life, it seemed, was always away from everything that was important.
Beyond that, I tormented myself by comparing my life, my body, and my anonymity to the grace, attractiveness, and fame of the professional athletes, movie stars, and other celebrities I admired and whose names were household words. For me, they had real lives, ones I could only envy. Moreover, I felt a deeper restlessness that had to do with my soul. Despite the genuine intimacy of a close family and a close-knit community within which I had dozens of friends and relatives, I ached for a singular, erotic intimacy with a soulmate. Finally, I lived with an inchoate anxiety that I didn’t understand and which mostly translated itself into fear, fear of not measuring up and fear of how I was living life in face of the eternal.
That was the cursed part, but all of this also brought a blessing. Inside the cauldron of that disquiet I discerned (heard) a call to religious life which I fought for a long time because it seemed the antithesis of everything I longed for. How can a burning restlessness, filled with eros, be a call to celibacy? How can an egotistical desire for fame, fortune, and recognition be an invitation to join a religious order whose charism is to live with the poor? It didn’t make sense, and, paradoxically, that’s why, finally, it was the only thing that did made sense. I gave in to its nudging and it was right for me.
It landed me inside religious life and what I’ve lived and learned there has helped me, slowly through the years, to process my own restlessness and begin to live inside my own skin. Beyond prayer and spiritual guidance, two intellectual giants in particular helped me. As a student, aged 19, I began to study Saint Augustine and Thomas Aquinas. My mind was still young and unformed but I grasped enough of what I was reading to begin to befriend the restless complexities inside my own soul – and inside the human soul in general. Even at age 19 (maybe particularly at 19) one can existentially understand Augustine’s dictum: You have made us for yourself, Lord, and our hearts are restless until they rest in you.
And then there was Thomas Aquinas who asked: What is the adequate object of the human intellect and will? In short, what would we have to know and be in love with in order to satisfy every flame of restlessness within us? His answer: Everything! The adequate object of the human intellect and will is Being as such – God, all people, all nature. Only that would satisfy us.
Except … that’s not what we mostly think. The particular restlessness that I experienced in my youth is today in fact a near-universal disease. Virtually all of us believe that the good life is had only by those who live elsewhere, away from our own limited, ordinary, insignificant, and small-town lives. Our culture has colonized us to believe that wealth, celebrity, and comfort are the adequate object of the human intellect and will. They are, for us, “Being as such.” In our culture’s current perception, we look at the beautiful bodies, celebrity status, and wealth of our athletes, movie stars, television hosts, and successful entrepreneurs and believe that they have the good life and we don’t. We’re on the outside, looking in. We’re now, in effect, all farm kids in the outback envying life in the big city, a life accessible only to a highly select few, while we’re crucified by the false belief that life is only exciting elsewhere, not where we live.
But our problem is, as Rainer Marie Rilke once pointed out to an aspiring young poet who believed that his own humble surroundings didn’t provide him with the inspiration he needed for poetry, that if we can’t see the richness in the life we’re actually living then we aren’t poets.

(Oblate Father Ron Rolheiser, theologian, teacher and award-winning author, is President of the Oblate School of Theology in San Antonio, TX.)

Palms to ashes: A few things to know about Ash Wednesday

By Mark Pattison
WASHINGTON (CNS) – Ash Wednesday is March 6 this year. Here are some things to know about Ash Wednesday and the kickoff to Lent:
In the Table of Liturgical Days, which ranks the different liturgical celebrations and seasons, Ash Wednesday ties for second in ranking – along with Christmas, Epiphany, Ascension, Pentecost, Sundays of Advent, Lent and Easter, and a few others. But Ash Wednesday is not a holy day of obligation, though it is a day of prayer, abstinence, fasting and repentance.
Top ranked in the table are the Paschal Triduum – the Holy Thursday Mass of the Lord’s Supper, Good Friday and the Easter Vigil – along with Easter Sunday. Good Friday isn’t a holy day of obligation either, but Catholics are encouraged to attend church for a liturgy commemorating Christ’s crucifixion and death.
Ash Wednesday begins the liturgical season of Lent. There are hymns that speak to the length of the season – one of them is “Lord, Who Throughout These Forty Days” – but the span between March 6 and Easter Sunday, which is April 21, is 46 days. So what gives?

JACKSON – Wesley Lindsay places ashes on the forehead of Paul Byrne as Janna Avalon waits in line on Ash Wednesday 2018 in the Cathedral of St. Peter the Apostle. (Photo by Maureen Smith)

“It might be more accurate to say that there is the ’40-day fast within Lent,'” said Father Randy Stice, associate director of the U.S. Conference of Catholic Bishops’ Secretariat of Divine Worship.
“Historically, Lent has varied from a week to three weeks to the present configuration of 46 days,” Father Stice said in an email to Catholic News Service. “The 40-day fast, however, has been more stable. The Sundays of Lent are certainly part of the time of Lent, but they are not prescribed days of fast and abstinence.” There are six Sundays in Lent, including Passion Sunday.
The ashes used for Ash Wednesday are made from the burned and blessed palms of the previous year’s Palm Sunday.
“The palms are burned in a metal vessel and then broken down into a powder. I believe ashes can also be purchased from Catholic supply companies,” Father Stice said.
“As far as I know, palms from the previous year are always dry enough,” he added. “Parishes normally ask parishioners to bring their palms shortly before Ash Wednesday, so there is no need to store them. People usually like to keep the blessed palm as long as possible.”
Almost half of adult Catholics, 45 percent, typically receive ashes at Ash Wednesday services, according to the Center for Applied Research in the Apostolate at Georgetown University.
You might not have noticed, but the use of the word “Alleluia” is verboten during Lent. What is known as the “Alleluia verse” preceding the Gospel becomes known during Lent as “the verse before the Gospel,” with a variety of possible phrases to be used – none of which include an alleluia.
“The alleluia was known for its melodic richness and in the early church was considered to ornament the liturgy in a special way,” Father Stice said, adding it was banned from Lenten Masses in the fifth or sixth century.

SOUTHAVEN – In this 2018 photo, Sister Margaret Sue Booker shows Sacred Heart students how last year’s palms from Palm Sunday become this year’s ashes for Ash Wednesday. Sister Booker has made a tradition of bringing the students outside to watch the fire and talk about the Liturgical seasons. (Photo courtesy of Laura Grisham)

Ash Wednesday also is a day of abstinence and fasting; Good Friday is another. Abstinence means refraining from eating meat; fish is OK. Fasting means reducing one’s intake of food, like eating two small meals that together would not equal one full meal.
“Fasting during Lent followed the example of Jesus’ 40-day fast in the wilderness. It also recalled the 40 days that Moses fasted on Sinai and the 40 days that Elijah fasted on his journey to Mount Horeb,” Father Stice said.
“In the second century, Christians prepared for the feast of Easter with a two-day fast. This was extended to all of Holy Week in the third century. In 325 the Council of Nicea spoke of a 40-day period of preparation for Easter as something already obvious and familiar to all.”
The U.S. Catholic Church’s Collection for Aid to the Church in Central and Eastern Europe is taken up on Ash Wednesday, as it has been since its inception in the early 1990s.

Ashes wait for their blessing with holy water at the Cathedral of St. Peter the Apostle on Ash Wednesday 2018.

Youth news

Youth brief

The Office of Faith Formation will once again offer a diocesan High School Confirmation Retreat. This year’s event is set for March 30-31, at Lake Forest Ranch in Macon. The cost is $50 per person, which covers food, the accommodations and event materials. Each attendee must be registered through a parish by Monday, March 11. Even teens who miss their parish retreat and would like to attend this must register through their parish to attend.

Famous Mississippian interviewed

Dorothy by St Anthony

 

JACKSON – Murphy Moorehead, a fourth-grader at Madison St. Anthony School interviews Dominican Sister Dorothea Sondgeroth, of St. Dominic Health Foundation.Moorehead is researching Sister as a “famous Mississippian” for a school project. Students will report on and then portray their Mississippian during a living museum. Other famous people will include Sister Thea Bowman. (Photo by Bridget Moorehead)

Catholic Schools Week Service

SOUTHAVEN – Sophia Moore reading to second graders during Catholic Schools week as students served one another. (Photo by Sitter Margaret Sue Broker)

GREENWOOD – St. Francis of Assisi School students Tyven Haymore and Ruben Martinez unload canned goods at the Lefore County Food Pantry. Students brought in the food as a Catholic Schools Week Service Project. (Photo by Jackie Lewis)

Fun Sunday at St. Jude

PEARL – (I-r) Eaten Dowdle, Aubey and Ross Lee enjoyed an evening full of fun, kids activieties and food as part of a series called Faith and Fun Sundays at St. Jude parish on Sunday, Feb 3. (Photo by Tereza Ma)

Youth conference grows, inspires students with faith, hope, love

By Maureen Smith
VICKSBURG – Young people from more than a dozen parishes spent the first weekend in February exploring Faith, Hope and Love during the Diocese’s of Jackson’s Youth Conference (DCYC). Participation was up from last year, with 130 youth attending.
The theme came from the readings for the weekend and each day explored one of the aspects. Abbey Schuhmann, Coordinator of Youth Ministry for the Diocese of Jackson, plans the event with a team of youth ministers from across the diocese. “This (theme) was simple, basic, but we still felt like it was powerful and relevant to our teens,” she explained.
Keynote speaker Brian Butler led sessions on each concept. The teens got to have a dance party, participate in adoration, reconciliation, Mass and activities such as a ‘selfie scavenger hunt’ in which they had to take group selfies with particular people associated with the conference. Musical duo Greg and Lizzie led praise and worship and guest speakers including Greenwood St. Francis’ Derrick Faucheaux and his fiancé Mary Upchurch as well as Ray Lacy, youth director for the Diocese of Biloxi. Fathers Nick Adam and Aaron Williams led a young men’s session on vocation while Dominican Sister Kelly Moline led a young women’s session.
“In our talk with the men I wanted to help them to recognize that they absolutely have a call from the Lord, whether it is priesthood or married life is still to be determined, but to live out of the knowledge that God is calling them to greatness in Him, not just to worldly success,” said Father Adam.
Sister Kelly expressed a similar idea. “I wanted then to understand that everyone has a ‘big v’ vocation – whether that be married life, single life or consecrated religious life, but they also have a ‘small v’ vocation – to be the best doctor, nurse, mom or mechanic there ever was,” she said. She also urged the young women to pursue a life of listening and prayer, pointing out that “often the people around you, those who love you best, are the ones who may spot your vocation before you do,” she added.
This was the first conference for the newly-formed youth group at Forest St. Michael Parish. Diemmi Pham said she appreciated that members of her parish helped raise the money needed for teens to attend. “I didn’t know what to expect coming here. I was kind of expecting just praying, you know, and bonding as a parish, but the activities that we did together—yeah we bonded as a parish, but it took it to another level, so I got out of this making new friendships and strengthening our relationship with each other,” she said.
Many teens said they enjoy the chance to interact with a large group of other Catholics. “I actually live in Carrolton, but I go to school in Grenada and we don’t have a lot of Catholics so we are this small part of where we are from so I wanted to meet people and make some friendships. I’m a really big introvert so this is a way for me to expand my circle and just have new experience,” said Amelia Ferguson of Winona Sacred Heart Parish.
Merideth Johnson echoed the sentiment, saying “I felt like I needed something spiritual because a lot of gatherings are just for a concert or something — this is something different to go to and gather with a bunch of Catholic youth.”
This is the second year for Elvis Scott of Greenville Sacred Heart Parish to attend. “Last year we came and it was a wonderful experience so it was something I felt like participating in again,” he said. “To me this year is more of a spot-on connection with them teaching us to have trust in God and in Jesus. I never thought about what they were talking about yesterday – making a connection with Jesus – and it brought me closer to him because I didn’t have that in my mind before,” he said.
“I hope that our youth got a taste of the wider Church here in Mississippi,” said Father Adam. “Sometimes we think of our own parish as the ‘end-all-be-all’ of Catholicism, but the outstanding program that the diocesan Youth Office provided showed our young people how dynamic the young Church can be,” he added.
Many of this year’s new features came from evaluations turned in after last year’s event. “We take those evaluations seriously,” said Schuhmann. “We are just getting started with this conference,” she added.
One of last year’s special guests – a giant stuffed sloth – was joined by Llou the Llama. The plush animals are prizes for the youth groups who win different competitions throughout the weekend to take home. Only time will tell how large the menagerie will get.

More conference pictures click here.

 

Jóvenes , el Ahora de Dios

CIUDAD DE PANAMÁ (CNS) – Lisboa, Portugal, abrirá sus puertas a los jóvenes del mundo en el 2022 para la próxima Jornada Mundial de la Juventud (JMJ).
Los portugueses reaccionaron ondeando la bandera de su país y coreando: “¡Somos la juventud del papa!”. En su homilía, el Santo Padre alentó a los jóvenes católicos
“Ustedes, queridos jóvenes, no son el futuro sino el ahora de Dios. ”

 

PANAMA – Joel Montoya, Jr. en una selfie, junto al portarretrato del Papa. Joel de la parroquia de Santa Teresa en Jackson publicó esta foto, el souvenir más importante, en su cuenta de Facebook durante su visita a Panamá como delegado a la Jornada Mundial de la Juventud (JMJ) celebrada desde el 22 al 27 de enero. (Fotos cortesía de Joel Montoya)

Jóvenes de Nuestra Diócesis
Joel Montoya, Jr. describe “el privilegio de ser invitado a la JMJ 2019 en Panamá” como una experiencia inolvidable que tuvo un gran impacto en su vida. “Jamás en mi vida había visto tanta gente junta; pero lo más bonito que me sorprendió fue que eran todos jóvenes católicos….Me di cuenta que la iglesia católica está viva y llena de jóvenes que quieren hacer un cambio para el bien del mundo”, dijo
Maria Isamar Mazy, Juan Enrique Parra y Roberto Zapata de la Catedral de San Pedro Apóstol participan en un programa pastoral bíblico para líderes organizado por el Instituto” Fe y Vida”. El programa se basa en la Biblia Juvenil Católica y es recibido en la Diócesis de Knoxville en Tennessee. Próximamente será la graduación, después de cuatro intensos encuentros.
Susana, Andrés, Cecilia y Rosamaría Becerrill asitirán el 2 y 3 de marzo próximos a los talleres del Libro de la Pascua Juvenil. Los hermanos se unen a unos cinco jóvenes más.

KNOXVILLE, Tenn. – Juan Enrique Parra, después de su presentación en el grupo de trabajo (Foto por María Isamar Mazy)