Working together to protect God’s children

By Joanna Puddister King
JACKSON – The Diocese of Jackson recognizes April as Child Abuse Awareness Month to spread awareness of the importance of protecting children. Child abuse is an unthinkable crime, yet it happens to hundreds of thousands of our children every year.
The United States Conference of Catholic Bishops (USCCB) states on their website “The Catholic Church is absolutely committed to the safety of children. Together we can make a Promise to Protect, and a Pledge to Heal.” The same is true for the Diocese of Jackson.
Since, 1986 the diocese has had a policy to respond to credible allegations of sexual abuse, long before the USCCB released the Charter for the Protection of Children and Young People in 2002. The early document was less detailed than today’s version but delineated the commitment of the diocese on responding to abuse, removing offenders, assisting victims and promoting a safe environment. The policy was revised in 1994 when an Independent Review Board of lay Catholics was established.
The review board is a consultative body that assesses the credibility of all allegations of sexual abuse against minors and advises the bishop accordingly. This board remains an essential resource for Bishop Joseph Kopacz, as it was for Bishop William Houck and Bishop Joseph Latino. The current board includes one pastor, two physicians, two lawyers and one professional businessperson, one of which also serves on the National Review Board of the USCCB on the protection of children and young people.
The diocese, as well as Catholic Charities, requires that all employees and volunteers working with children and young people undergo a criminal background screening and participate in a safe environment training session with a training facilitator, including clergy. Nationally, over 2.65 million background checks were conducted on those working within the Catholic church in 2019.
Many of the trainings mentioned above are now virtual explained, safe environment coordinator, Vickie Carollo. “With COVID restrictions, virtual trainings have worked well,” said Carollo. “To accomodate adults who work during the day, virtual trainings can be scheduled in the evenings. Training sessions are facilitated through the local parish or school.”
The diocese also provides ongoing training in a monthly safe environment bulletin format through VIRTUS, a program and service of The National Catholic Risk Retention Group. All clergy, religious, employees and volunteers having contact with children and young people are required to participate in ongoing training. The safe environment monthly bulletins provide adults the education and prevention information they need to keep our children safe. Bishop Kopacz says that the monthly bulletins are helpful in learning about the changing landscape of threats to children, especially due to our “mushrooming digital world.”

Promise to Protect, Pledge to Heal signals the bishops’ pledge to resolve the crisis of sexual abuse of children. More information on the USCCB committe for the Protection of Children and Young People can be found at www.usccb.org/committees/protection-children-young-people. (Photo from archives)

Bishop Kopacz brought the idea of using VIRTUS to the diocese in 2014 soon after being ordained and installed as the 11th bishop of Jackson.
“The Diocese of Scranton, where I was a priest for 36 and a half years, incorporated the VIRTUS Safe Environment program soon after the Dallas Charter and norms were promulgated for the Catholic Church in the United States. At that time, I served as Vicar for Priests and pastor, and it was opportune for me to become a trainer in order to promote this excellent program throughout the diocese. It was evident to the leadership in the Diocese of Scranton, ordained and lay, that the VIRTUS package was excellent for fostering and maintaining safe environments in service to our children and young people, and their families,” said Bishop Kopacz.
The diocese also uses VIRTUS for safety training geared to children, that includes material that is developmentally appropriate for each age group and includes content and activities that reinforce the message. Some of the topics include what to do and how to react when someone’s touch is confusing, scary, or makes the child feel uncomfortable; learning about personal boundaries and giving the self-assurance needed to speak up; learning about who to tell when something or someone makes them feel uncomfortable or confused; and how to recognize grooming by an abuser.
On June 16, the diocese will be holding a “train the trainer” workshop with VIRTUS executive director, Pat Neal. “With the upcoming workshop, we look forward to reviewing with facilitators the most notable updates within the latest 4.0 version of the Protecting God’s Children program for an ease of transition in facilitating the material during awareness sessions,” says Neal.
“The most fundamental update throughout the 4.0 program is an overall focus to relay the essential concept of hope that all of us work for in our various positions – that hope is an element of child protection, that healing for survivors is possible, and that all of us are part of the solution to prevent child abuse. An always-present goal of the Protecting God’s Children program is to provide every organization with the tools needed to prevent abuse, respond appropriately if it does occur, and, in this latest version, review boundaries and how to address inappropriate behavior before it can escalate.”
This latest version maintains the core message of teaching caring adults about the context and prevalence of child sexual abuse, as well as equipping caring adults to follow five research-based steps to protect the vulnerable in any environment. The steps have been revitalized with clearer messaging and easy to follow protocol for any caring adults. The steps are: know the warning signs of adults; screen and select employees and volunteers; monitor all environments, including activities involving technology; be aware of children and youth; and communicate your concerns.
Now, seven years after bringing VIRTUS to the diocese, Bishop Kopacz said “We can say unreservedly that our decision to transition to the VIRTUS program has been of great benefit to our diocese. It is the cornerstone for our commitment to maintain safe environments for our children and young people.”
Additionally, the Protection of Children program at the diocese goes through an onsite audit process every three years, of which the diocese has been in compliance with every year.
Along with the program and audits, Carollo also travels to parishes and schools monitoring their programs and loves to share how powerful the program is at protecting God’s children. “Child abuse is certainly a challenging topic to address but we keep in mind that providing education and safe environment education to our adults and children – if we can save one child from a horrific incident, we are certainly doing our job. It is a collaborative effort in our churches and in our schools in providing a safe environment for all of our children,” says Carollo.
Before long, Carollo will cease her traveling and monitoring of the program as she will retire in June after working with the diocese as the safe environment coordinator since 2003. When asked why, Carollo said, “It is just time. I am convinced that the Protection of Children program is in good hands. Everyone has strengthened my faith through their work to provide a safe environment for our children. We all play a part in the eradication of child sexual abuse.”

(If you suspect abuse or are a victim of abuse, please call victim assistance coordinator, Erika Rojas, who is here to assist in making a report. Contact her at (601) 326-3760. Additional information regarding how the Diocese of Jackson addresses child abuse may be found at https://jacksondiocese.org/offices/child-protection.)

St. Dominic Hospital marks 75th anniversary with tree planting

By Joanna Puddister King
JACKSON – On April 15, a small group gathered near the St. Dominic Medical Mall building, close to the northeast corner of the parking garage to mark a significant moment in history – the hospital’s 75th anniversary. As has been done on previous milestone anniversaries, St. Dominic’s planted a white oak, the state tree of Illinois, on its campus in honor of the founding Dominican Sisters of Springfield, Illinois. At the same time in Springfield and in Baton Rouge at the Franciscan Missionaries of Our Lady convent, magnolia trees were planted to signify the shared mission and ministry with St. Dominic Health Services.
“The significance of today is to recall our roots, the dedication and the sacrifices of those early sisters. [And] the foundation that they laid for a successful ministry,” said Sister Karina Dickey, O.P., vice president of mission integration.
St. Dominic Hospital traces its history to 1946, when the Dominican Sisters of Springfield purchased the Jackson Infirmary in the center of the city of Jackson on Amite Street. The infirmary was the foundation for a health system that today includes the acute care hospital, a continuing care community, and a full range of outpatient and community services.
“Today creates a great length all the way back to Bishop Gerow when in the mid-1940s … [he] invited the sisters to come begin this ministry, which is just so very special. Here we are 75 years later and Catholic healthcare throughout the central region of Mississippi is just blossoming. I’m in a way representing that line of bishops going back to Bishop Gerow, Bishop Brunini, Bishop Houck, Bishop Latino and myself. It is an honor really to be here in their names, but also be with the sisters here, who are just a remarkable presence of our Catholic faith in many ways, especially healthcare,” said Bishop Joseph Kopacz.
At the simultaneously magnolia tree planting ceremony in Springfield, Sister Rebecca Ann Gemma, O.P., the prioress general of the Springfield Dominican Sisters, said that the sisters were gathered with “deep gratitude in their hearts,” at the planting of the 75th anniversary magnolia.
“For 75 years our sisters have co-created God’s mission in Jackson, Mississippi. … For all of you who have served in God’s mission at St. Dominic’s, those that are here, those that are with our God, and for those who will come in our future, we take this time of prayer with deep gratitude for the abundance of God who is with us.”
Healthcare is truly a vehicle for lifting people up for St. Dominic Health Services. Sister Karina said, “Healthcare is the method, not the end of what we are about. Because we are here to minister to the human spirit, not just the human body.”

(St. Dominic Health Services is sponsored by the Franciscan Missionaries of Our Lady, and is a part of the Franciscan Missionaries of Our Lady Health System. St. Dominic Health Services, Inc. is the parent company for a large group of subsidiary organizations and programs dedicated to providing compassionate care and hope as a healing ministry. These include St. Dominic Hospital, the Community Health Clinic, St. Dominic Medical Associates (physician network), New Directions for Over 55, MEA Clinics, The Club at St. Dominic’s, the School Nurse Program, St. Dominic Health Services Foundation, St. Catherine’s Village and Care-A-Van. St. Dominic Behavior Health Services will be celebrating their 50th anniversary on Friday, May 14. )

Permanent diaconate to begin application process

By Deacon John McGregor
JACKSON – Do you think that God might be calling you to be a permanent deacon? Do you see yourself as an ordained minister in the church, called to the functions of Word, Sacrament, and Charity? As ministers of Word, deacons proclaim the Gospel, preach, and teach in the name of the church. As ministers of Sacrament, deacons baptize, lead the faithful in prayer, witness marriages, and conduct wake and funeral services. As ministers of Charity, deacons are leaders in identifying the needs of others, then marshaling the church’s resources to meet those needs. Deacons are also dedicated to eliminating the injustices or inequities that cause such needs. But no matter what specific functions a deacon performs, they flow from his sacramental identity. In other words, it is not only WHAT a deacon does, but WHO a deacon is, that is important.
Bishop Joseph Kopacz has given his permission to begin the application process for a new cohort of permanent deacons for the Diocese of Jackson.

Deacon John McGregor

Applicants will only be accepted into the program if there is evidence that the community needs the service of the applicant and is willing to support the applicant through his formation period. The local pastor’s recommendation is also necessary because he will be working closely with the applicant before and after ordination. The applicant’s wife must also give her consent to his participation in the program and later to his ordination.
The screening process includes the following elements:
• The applicant must be at least 35 years of age at the time of ordination. Bishop Kopacz may waive the upper age limit at his discretion.
• A letter of recommendation from the local pastor or LEM stating impressions about the applicant’s service in community and potential as a deacon is required. Additionally, the pastor or LEM and Sacramental Minister must complete his/her part of the deacon’s application.
• Psychological testing will be conducted by a licensed psychologist to help determine emotional health and stability of both the applicant and his wife.
• A series of interviews with the applicant and his wife will be conducted once the completed application has been received at the Office of the Permanent Diaconate. A final interview with the applicant only will be conducted by the Deacon Advisory Board. The purpose of these interviews will be to determine the attitudes of the applicant and his wife about the church, pastoral care, and program requirements.
• After the interview has been completed, the Director of the Diaconate Program will forward to the diocesan bishop a recommendation to accept or reject the application of the applicant for admission to study for the diaconate. The diocesan bishop has the final authority as to who will be accepted.
Applications must be completed and submitted to the Office of the Permanent Diaconate no later than July 31, 2021. If you are interested in learning more about the permanent diaconate, contact Deacon John McGregor at john.mcgregor@jacksondiocese.org.

(Deacon John McGregor is the Director for the Permanent Diaconate for the Diocese of Jackson.)

Calendar of events

SPIRITUAL ENRICHMENT
GRAND COTEAU, La. Our Lady of the Oaks, Ladies Annual Retreat, Dec. 2-5 for ladies of the Natchez area. Would you like to grow closer to God? Do you need some time away to listen to Him, to grow, to rest? Experience the natural beauty of oak trees and the beautiful setting of nature. You are invited to join us to rest in the care of the Lord in silence, solitude, deep prayer and reflection. $50 deposit due as soon as possible to hold room as they fill up quickly. Details: Please contact Kot Morris at (601) 334-8339.
NEW ORLEANS Our Lady of the Cenacle Retreat Center, Women’s Retreat, “Blessed are the Peacemakers,” April 30 – May 2. Preventing and Resolving Conflicts from our Christian Faith Perspective Jesus preached and lived love, forgiveness, peace and unity. In this retreat we will be offered a deeper understanding of and commitment to Christian peacemaking as well as practical and effective human relationship skills to prevent and resolve conflicts. Presenter: Father Doug Doussan, who is a retired priest of the Archdiocese of New Orleans and is serving as Chaplain of the Archdiocesan Retreat Center. He has given countless training workshops locally and nationally in inclusive parish organization, lay leadership formation, and consensus decision making. The retreat center’s capacity is limited due to COVID-19 and they are currently accepting registration on a first come first serve basis. A non-refundable deposit is required. Details: to register, contact the retreat office at (504) 267-9604 or www.neworleansretreats.org/retreats.
MOBILE, Ala. Spring Hill College, Summer Institute of Christian Spiritualty is offering courses that are appropriate with our current world situation. Those interested do not have to be enrolled in their Theology programs to take courses either for credit, audit, or easy listening. They offer both in person and virtual courses, as well as on-campus housing. One of the courses is “Black and Catholic, Faithful and Free” on Sister Thea Bowman and M. Shawn Copeland, on June 14-17, 6:30-9:30 p.m. (also available online). Emily Reimer-Barry, Ph.D. is the guest lecturer. It will explore the Black Catholic experience in America, with the goal of recognizing the impact of bias, and fostering genuine-if-imperfect-solidarity in the ongoing struggle for racial justice. Details: Visit the online catalogue at: https://springhill.catalog.instructure.com/browse/sics.

PARISH, FAMILY AND SCHOOL EVENTS
CLARKSDALE Catholic Community of St. Elizabeth, Intercessory Prayer Group meets in the meeting room on Tuesdays at 2 p.m. All are invited to come and pray and praise God. You can write prayer requests and place in the prayer boxes at church. Details: church office (662) 624-4301.
NATCHEZ Cathedral School, Save the Date, 27th Annual Crawfish Countdown, Friday, May 7 from 6-10 p.m. Join them for crawfish, jambalaya, cold beverages, and a chance to win $5,000! Live music from the band Parish County Line. Details: school office (602) 442-1988.
JACKSON Catholic Charities Run Foster Run, 5K Run, Walk. Event kicks off with a children’s 1 mile fun run at 5:30 pm, followed by a 5K sunset run/walk at 6 p.m. on Thursday, May 6. It will take place at the Township at Colony Park, Highland Colony Parkway, Ridgeland. All race participants receive a t-shirt, swag bag, and a free drink ticket (age 21 or over). There will be music, libations and fun. This is a dog-friendly race. All proceeds will benefit the foster care programs of Catholic Charities. Details: Michael Thomas at michael.thomas@ccjackson.org or (601) 331-1152.
St. Richard, Bereavement Support Group, Thursday, May 13 at 6:30 p.m. in Foley Hall. This group is for those who are hurting from the loss of a loved one or for those who are trying to comfort and understand the grief of a family member or friend, no matter how long ago the loss. All are invited. Details: Nancy McGhee at (601) 942-2078 or ncmcghee@bellsouth.net.

YOUTH BRIEFS
BROOKHAVEN St. Francis, Faith Formation meets Wednesday, May 5 from 6-7 p.m. with a meal beforehand at 5:30 p.m. We will continue to follow diocese guidelines. Face masks must be worn. Details: church office (601) 833-1799
MADISON St. Anthony School is currently enrolling new students for the 2021-22 school year. St. Anthony serves children in Pre-K3 to 6th grade. Several classes are nearing capacity, so please make plans to visit us today. Details: For more information or to schedule a tour, please call (601) 607-7054 or go to www.stanthonyeagles.org.
St. Francis of Assisi, Senior Recognition Mass for all high school seniors on Sunday, May 16 at 5 p.m. Be sure to complete the senior profile sent through Flocknote. Details: church office (601) 856-5556.
St. Joseph School, Now enrolling students for the 2021-22 school year, grades 7-12. Details: contact Tricia Harris, Advancement Director at (601) 898-4803, tharris@stjoebruins.com or www.stjoebruins.com.
SOUTHAVEN Sacred Heart School, recognized by Today’s Catholic Teacher as one of three most innovative Catholic Identity Schools in the U.S., provides a small, close knit family atmosphere with students representing 25 different countries. They are now accepting applications for the 2021-22 school year. Details: (662) 349-0900 or bmartin@shsm.org.

Slain Guatemalan migrant leaves behind legacy of faith in two countries

By Ann Rodgers Angelus News
CARTHAGE – For nearly a quarter century, Edgar Lopez was a pillar of St. Anne Church in Carthage, Mississippi. The devoted husband and father of three spent four years studying pastoral ministry to better lead prayer groups, youth ministry, and social outreach. He gave generously from his wages as a mechanic at a local poultry plant.
On Jan. 22, his charred remains were found with those of 18 others in and around a bullet-blasted truck in the Mexican-American border town of Camargo in Tamaulipas. Lopez, 49, an undocumented worker who had been deported to Guatemala after a notorious 2019 immigration raid on Mississippi poultry plants, had tried to return to his wife, children, and grandchildren in Carthage.

CARTHAGE – In this undated photo at St. Anne, parishioner Edgar Lopez is pictured with the Crucifix. Lopez was deported after the ICE raids in 2019 and was on his return trip to his family and home in Carthage in January 2021 when he and 18 others were killed in Mexico. (Photo from archives/courtesy of Sister María Elena Mendez, MGSpS)

“People are in shock. They can’t believe that something like this could have happened,” said Father Odel Medina, a priest of the Missionary Servants of the Most Holy Trinity, and pastor of St. Anne.
Most of the dead had relatives among Carthage’s burgeoning population of indigenous Mayan workers from Guatemala. Poultry jobs were arduous, dirty, and dangerous, but paid more for an hour of labor than the Guatemalans would make in two days in their villages.
Most of the massacred migrants were from the desperately poor town of Comitancillo, seeking jobs in Carthage that Americans had long refused, Father Medina said.
He called it a bitter irony that, seven months after the government deported hundreds of undocumented poultry plant employees, they were declared “essential workers” during COVID-19.
“If they didn’t work, you would not have food on anyone’s table,” Father Medina said.
Lopez grew up in the village of Chicajala, where death from malnutrition is common. He had no shoes for school and was bullied by other students and teachers alike.
His response, Father Medina said, was to say, “I’d like to be a teacher and change the way they teach children.”
He left for Guatemala City in his teens, entering the United States in his mid-20s. He was deported a year later, but soon returned to his wife and baby in Carthage. They bought a modest house in which they raised three children, now ages 11 to 21.
He organized the first Spanish Masses at St. Anne. In addition to being a lector, extraordinary minister of Holy Communion, and youth minister, Lopez was the head of the St. Anne “directiva,” a pastoral advisory board that looked after the needs of the Latino community. He spent four years studying for certification in Hispanic ministry through the Southeast Pastoral Institute in Miami.
Whether he was in a leadership role or simply participating, “he was always at the service of others,” Father Medina wrote in the parish newsletter.
Juanatano Cano, who ministers among Guatemalans in the Archdiocese of Los Angeles, never met Lopez, but had a parallel childhood. Their adulthoods diverge because Cano, a leadership development consultant who is finishing his doctorate, received asylum and working papers after entering the U.S. illegally in the late 1980s.
Cano pins their early hardships on prejudice against their indigenous heritage.
“Racism in Guatemala is worse than in the United States. To call someone ‘an Indian’ is the worst insult if they want to humiliate someone,” he said.
He described indigenous Guatemalans as descendants of those who survived the Spanish conquest 500 years ago by fleeing to the hinterlands. No government has ever tried to integrate them into the Guatemalan economy.
“There was no money for education or health care for us,” he said, “According to the government, we are an obstacle to the prosperity of the whole country.”
People in Cano’s village were stunted physically and intellectually from malnutrition. “They said that we are stupid, that we don’t want to learn, that we don’t want to succeed,” he said.
In 1981, Guatemala’s long-running civil war escalated. “I saw the military bombing little towns and little Indian villages. I told my mom, ‘Let’s get out of here. They are going to wipe us out,’ ” Cano said.
She would not leave. So in 1982, at age 13, he left alone for the city. There he did housework in exchange for room and board, while attending night school. When his high school diploma brought no opportunities for advancement, he traveled by bus and train through Mexico, walking across the border into California.
“At that time it was not as bad as it is now,” he said.
He graduated from college, taught math for 15 years, earned his principal’s certificate, then made a career shift to leadership formation. He is a consultant to the U.S. Catholic Bishops’ Subcommittee on Native American Affairs and volunteers at Immaculate Conception Church, Holy Cross Church, and La Placita Church in LA.
Today’s Guatemalan migrants bring the same dreams and needs that he did, he said. He blames the government of Guatemala for their suffering.
Even by U.S. standards, health care costs are high in Guatemala, he said. At least two migrants killed with Lopez were seeking jobs to pay for relatives’ medical care: surgery for a baby with a cleft lip and medication for a mother with diabetes.
“These people died because they wanted to make a little money for surgery that was so basic. Why does the Guatemalan government ignore this? Why? Why? It makes me sick to think about it,” he said.
“That is why people leave their country. They are aware that it is dangerous, but they take the risk, even knowing it could be deadly.”
Smugglers, known as “coyotes,” are luring customers with claims that the Biden administration has opened the border, Cano said.
“They are telling them to come and the United States will accept you and give you legal status,” Cano said. “They are lying to people.”
Catholic social teaching calls nations to regulate their borders in a humane manner, recognizing both security and a human right to migrate in search of food, medical care, and safety, said Christopher Ljundquist, adviser for Latin America in the U.S. Bishops’ Office of International Justice and Peace. The church views immigration as a source of, not an obstacle to, economic development, he said.
Since about 2010, however, the journey through Mexico has become far more deadly as cartels became increasingly savage.
“Migrants en route to the United States are perfect prey to these cartel killers, who force them into smuggling, kidnap them, extort them and, as we have seen, murder them in cold blood without the least scruple,” he said.
Many cartels promote devotion to a “horrible female grim reaper” whose name, “Santisima Muerte,” means “Holy Death,” he said.
Anyone considering migration, he said, needs to understand that “the journey north is dangerous, that there are killers en route who often literally worship death, and that [migrants] are seen by the cartels as human merchandise.”
The August 2019 immigration raids that led to Lopez’s deportation were national news. Of nearly 700 workers detained, two-thirds remained in the U.S. Lopez was deported as a repeat criminal due to his earlier deportation in the 1990s.
He spent nearly a year in detention, surviving COVID-19 while ministering to inmates.
“He never lost his faith, even with those terrible experiences that he had passed through,” Father Medina said. “When he was in the detention center, he called me and asked for books and rosaries in order to make a prayer group. He said that, even in those circumstances, you always cry out to God.”
Many people in Carthage tried to help the detainees. St. Anne’s hosted a legal clinic. Father Medina accompanied Lopez to court.
“We tried to do our best for him, to fight for his freedom, to say that he was a person with character,” he said.
The federal judge called Lopez the kind of man he would like to have as a neighbor, but said that the law tied his hands. “It hurts my heart to see what this great nation is doing to you,” he told Lopez as he ordered the deportation.
In July 2020 Lopez was flown to Guatemala. While volunteering in the parish he had built through his donations, he longed for his family.
“I tried to give him support and prayer and spiritual guidance,” Father Medina said.
When the priest left for vacation in late December, however, Lopez had said nothing about returning. “I think he wanted it to be a surprise,” Father Medina said.
Lopez contracted with a local coyote who was trusted, Father Medina said. The group set out on Jan. 12. Their families last heard from them on Jan. 21.
The next day, “The coyote called his family in Guatemala and said that they had all been killed,” said Father Medina. “The coyote had a son who was with the group, and he was killed as well.”
Mexican investigators found bodies burned beyond recognition in a truck pierced by 113 bullets. Identification came through DNA. Twelve police officers were arrested for killing them, though authorities have identified no motive. Speculation ranges from mistaken identity to a cartel refusing to let others move human merchandise on its turf.
Guatemala declared three days of national mourning. The nation’s president met the flag-draped coffins at the airport, in a ceremony televised live nationwide.
Father Medina went to the funeral for the Comitancillo victims, held on a soccer field. A local priest denounced the injustice that forced villagers to seek work in another country and the deportation of a man who had been a beloved neighbor for two decades.
Migration will not stop, Father Medina said. While he was there, two families asked him to bless their sons for the journey north.
Men from the parish carried the heavy coffin on their shoulders to be buried at his village parish in Chicajalaj, an hour’s walk on a hard, hilly road. They told Father Medina that bearing the coffin on their shoulders was a tradition to honor those who had made great contributions to the community.
“I have witnessed the burial of an apostle, a man who recognized God’s call and who lived his baptismal life with great hope,” Father Medina wrote to his parishioners.
“Now Edgar goes to enjoy the presence of God. May the soul of Edgar and the soul of all his companions by the mercy of God, rest in peace.”

(Reprinted with permission of Angelus News, the newspaper for the Archdiocese of Los Angeles.)

“I am the Good Shepherd”

By Father Clement “Clem” Olukunle Oyafemi
JACKSON – There was a man named “Kokumo,” who lived for 99 years and died. He was not able to receive the “Last Sacrament” because the only priest serving his 4,500 member parish was in the hospital for a surgery at the time of his death. “Kokumo” gets to heaven and complains to God saying, “God, there are so many problems in the world; sickness, conflicts, catastrophes, and even in the church, there are so many believers with no priest to serve them. What are you doing about that?” God smiles and says to him, “My son, I did something.” What did you do?” the man says. God responds to him, “I created you!”

Padre Clement Olukunle Oyafemi

April 25 was been designated as “World Day of Prayer for the priesthood and religious life.” In many parts of the world today is also called “Good Shepherd Sunday.” The Universal Church encourages us to “pray to the Lord of the “harvest” to send laborers into his harvest.” (cf Matthew 9:38) In today’s gospel passage Jesus presents to us a teaching about himself using the image of shepherd, “I am the good shepherd and I know mine, and mine know me” (John 10:14). The whole Gospel of St. John gives us a summary of the Paschal Mystery, which we celebrate at this holy season. It alludes to the suffering servant of God sacrificing his life for others (cf Isaiah 53:1-12). What is the significance of this message? What challenge does it give us today?
The image of the shepherd manifests the various aspects of the person of Jesus. The role of a shepherd is multiple; the shepherd seeks out the lost sheep, cares tenderly the wounded sheep, protects the sheep at the cost of his/her own life and feeds them. What does that mean for us as a church?
Jesus is the real, authentic, ideal, perfect, or Good Shepherd, and we are his flock, or sheep. He teaches, sanctifies, and governs us. He cares for us and guides us always. There is a hierarchy of “shepherds.” In the family, parents are the shepherds; in the Church, priests; and in the diocese, the bishop: in the Universal Church, the pope is the shepherd. Every family is a “domestic church” and the parents have the duty to teach, sanctify, and govern their children. If parents, who are shepherds in the family, fail in their Christian duties, it will have an adverse effect on the entire church and society.
Today’s gospel passage challenges us, especially parents, to see ourselves as shepherds for our families. We need to pay more attention, not only to the material, but more seriously to the spiritual and moral needs of our children. We as parents need to sacrifice whatever it takes to care for our children. In carrying out the task of shepherding/parenting, Jesus is the only ideal and model for us to follow. Shepherding is a calling (vocation) but not a job. It is a vocation, which demands nothing less than the sacrifice of one’s life for others. Today’s world however does not seem to celebrate a life of sacrifice. And that is why we have very few shepherds both in the domestic and the community churches.
Hence, today’s liturgy enjoins us to pray for vocations to the priesthood and religious life. Let us all also pray for those who have already been called as shepherds on domestic and community levels that they may serve faithfully, following the example of Jesus who is the perfect, ideal and Good Shepherd. Today’s church needs shepherds just like Jesus, who lay down his life for his flock. Preaching on the pulpit alone would not do it. We need to start talking about vocation to the priesthood and religious life at dinner tables. We need to pray that God may choose from our families to answer this special calling. I have been to some parishes where people complain so much about not having enough attention from the priest. But this priest is only one person and has 3,500 or 4,000 members to shepherd! At times, the question is about shortage of priests. We need three priests in this parish, but the bishop only gave us one. My question is “What are you doing about it?” complaining, criticizing, etc.? That would not help the church at all. We need to pray for vocations, and also encourage our kids to consider giving their lives to God to serve as priests.
There is no substitute for parents in the family. Similarly, there is no substitute for the priesthood in the church. Let us pray that parents may sacrifice whatever it takes to raise their children in a way that is pleasing to the living God. Let us also pray that the Lord may inspire young men and women of our time to answer the call to sacrifice their lives to serve the church as priests and religious.

(Excerpt from the book Theological Reflections for Sundays and Solemnities of Liturgical Year B, 2011 by Father Clem-alias Clemente de Dios, Coordinator of the Intercultural Ministry of the Diocese since 2020. Father Clem has two master’s degrees, one in theology and the other in religious education, and a BA in Philosophy. Sharing with Sister Thea a passion for the Lord and music, Father Clem founded the Rejoice Ministry of African Worship Songs -AFRAWOS- in 2002.)

Beloved, ‘larger than life’ priest, Father Kaskie passes at age 57

By Joanna Puddister King
JACKSON – Known for his ‘larger than life’ personality, Father Brian Kaskie was a gem of a priest to those around the Diocese of Jackson for almost 30 years.

Father Brian, 57, died Friday, March 26 after an extended bout with medical issues.

JACKSON – On March 30, priests from around the diocese gathered at St. Peter Cathedral to celebrate the life of Father Brian Kaskie. (Photo by Tereza Ma)

Brian David Kaskie was born Feb. 17, 1964 in Forest, Mississippi and attended St. Michael Catholic Church while growing up, assisting as an altar server and active in CYO. In high school, he was a multi-sport athlete, playing on the basketball, football, baseball and tennis teams for the Forest Bearcats.

He was a graduate of Mississippi State University earning his bachelor’s degree in geology. He received his Master’s in Divinity in 1992 and was ordained June 6 that year as the first native-born priest from Scott county.

After his ordination, presided over by Bishop William Houck, Father Brian said, “Many people have different demands and expectations of priests today. A priest has to be able to compromise and meet people where they are.”

That is something Father Brian was able to do well, with is zest for life, God, science, family and community. His obituary read, “He never met a stranger and always engaged in friendly conversation.”
This was so true with the flood of comments to social media after news of his death.

MCCOMB – Father Brian Kaskie speaks at the diaconate ordination of now, Father Andrew Nguyen on May 26, 2019 at St. Alphonsus parish. (Photo courtesy of archives)

“You were always so funny and kind. We enjoyed your hunting adventures and stories of the pink bathroom at the rectory. I loved being your ‘ace in the hole’ as you called it because I would speak at Mass when you couldn’t find someone else. Heaven has gained a true angel. We will miss you here!” – Amy Hornback of St. Alphonsus parish.

“He made such a difference in the lives of the parishioners of St. Mary in Natchez, especially the youth there and at Cathedral School. To the CYO members in the 90s, he was just one of them!” – Betsy Pitchford of St. Mary Basilica, Natchez.

“You were the best boss. We always had fun. You can have all the Diet Coke, Double Stuffed Oreos and pizza you want. Your angel wing(s) will support you.” – Laura Tarbutton of the Cathedral of St. Peter in Jackson.

“I pray you know how much you were truly loved. I can’t imagine a world without your radiant smile and beautiful homilies … your words touched countless souls over the years, and I feel humbly blessed to have grown up beneath a blanket of Father Brian blessings. – Ashley Hemleben, who first met Father Brian at St. Therese Jackson and grew up with him as chaplain of St. Joseph School.

“Back in the day,” Father Brian Kaskie and Father Joe Tonos share a laugh. The cartoon piece on the left, drawn by Father Joe in the early 2000s, features Father Brian as a “Kris Kringle.” (Photo courtesy of Father Joe Tonos)

“I always appreciated his unique sense of humor. When we realized we were birthday twins – at a CYO convention no less – we figured out he was several hours older than me. His response was that he got here in time for three meals that day, while I was only here in time for two.” – Teresa Hayes of St. Therese Jackson.

And the list of memories could fill pages of a novel of the love and humor Father Brian brought to those around the diocese.

In the early 2000s, Father Joe Tonos, who was in seminary with Father Brian in the late 80s/early 90s, wrote a column for Mississippi Catholic and would occasionally have a cartoon in place of the column that would often feature Father Brian.

Some featured Father Brian as a “Kris Kringle,” another series was entitled “Father Brian’s Big Bucket O’ Catholic Trivia,” that went through topics like, “who is in hell?”, “why saints have symbols” and the trivia fact that priests do have interests outside of church.

In the 90s, Father Joe and Father Brian were frequently together at youth retreats and CYO events around the diocese. Father Joe reminisced about the time Father Brian was chaplain at St. Joseph School Madison and he was responsible for doing the senior retreat.

JACKSON – Bishop William Houck annoints Father Brian Kaskie’s hands with Sacred Chrism at his ordination on June 6, 1992 at St. Richard Jackson. (Photo courtesy of archives)

“He gathered the students around a bonfire and celebrated Mass outdoors with them. As part of his homily, he decided that he would take each person in the class and say something about that person. He was winging it. So, he would just look at a person and begin to eulogize this kid and talk about what they meant to him and highlight some stories or qualities. As the stories dragged on into over 20 minutes, … if I remember (correctly), a teacher gently asked him, during the homily, to ‘wrap it up.’ I honest to goodness do not remember how that ended. I don’t even know if I stayed awake for it,” said Father Joe.

“But thinking now, … what a divine gift! To have a chaplain of your school notice you and to be able to say something about you. I know of hundreds of people but can’t really give a ‘homily’ on each member of my congregation. … The shepherd knows his sheep.”

In his 29 years as a priest, Father Brian served parishes in Natchez, Madison and Jackson, where he was rector of the Cathedral. He also served as director of seminarians and vocations for the diocese, as well as chaplain to St. Joseph School in Madison. In 2009, Father Brian made his way to Pike County with assignment as pastor of St. Alphonsus parish in McComb, St. Teresa Chatawa and St. James Magnolia.
Daniel Kaskie, Father Brian’s brother, spoke of the love his brother had for St. Alphonsus at his Funeral Mass at the parish on Tuesday, April 6.

“Brian was one of those gifts that, I think, we all like to hold onto. I found out pretty quickly once he became a priest that he was in very capable hands in the communities he was in. Everyone loved and cared for him and when he found his home here in McComb, man, he loved McComb and McComb loved him right back, and it was a perfect fit I think for his last moments,” said Kaskie.

Father Aaron Williams, administrator of St. Joseph parish in Greenville, gave the homily and spoke of his years and experiences with Father Brian between third and eighth grade and then again entering seminary. He wanted to be a priest from a very young age and Father Brian encouraged him through his journey to the priesthood.

“Do not pity the dead, Harry. Pity the living, and, above all those who live without love.”

Father Williams began his homily with an excerpt from J.K. Rowling’s Harry Potter and the Deathly Hallows, as he can’t help but think of Father Brian when he thinks about the Harry Potter series.
“For one thing,” he told family gathered for the funeral, “Brian borrowed and never returned more than one of my volumes,” joked Father Williams.

“My parents used to talk about how well read he was, and you could hear it in his homilies. He had this masterful ability to find the good in all sorts of things in the culture – in books, movies and music and to use that to explain the love of God.”

Daniel Kaskie mentioned something similar at the close of Mass, saying “I’m sure he’s thinking ‘Quote the Beatles! Quote the Beatles, Daniel’”

“But there is no song, no lyric, there’s no book that is going to sum up Brian. But I think the shared experience y’all have is one bond that I think binds us all together,” said Kaskie.

That experience surely must be love.

SVDs, Jim Crow and growing a better future for African Americans

From the Archives
By Mary Woodward
JACKSON – Not many people are aware that the first seminary for African American candidates to the priesthood began in Greenville, Mississippi at Sacred Heart Parish in 1920. A small group of devoted young men were formed in the attic of the original school building there.
In 1923, the seminary moved to Bay St. Louis to the newly established St. Augustine Seminary built by the Society of the Divine Word priests (SVD’s) after years of dialogue with Bishop Thomas Heslin and after his death in 1911, Bishop John Gunn.

JACKSON – 1936 ordination of Father Clarence Howard and Father Orion Wells, SVDs by Bishop R. O. Gerow. (Photos from the archives)

Bishops Heslin and Gunn had a strong desire and mission to evangelize and grow the faith in the African American communities of Mississippi. A large percentage of African Americans in those years were former slaves and children of slaves. A good number had been catechized in the Catholic faith and baptized by the earlier Bishops of the diocese.
Bishop Heslin and his successor Bishop Gunn saw a real need for this growing Catholic community to have priests from their own ranks. At the turn of the 20th century, Bishop Heslin invited the SVD’s to serve in the diocese and establish missions to specifically serve African Americans.
The SVD’s, founded in 1875 by Rev. Arnold Janssens in the Netherlands, first arrived in the U.S. in 1897 near Chicago. A few years later in 1905, they found themselves in Mississippi establishing these missions and growing the faith – the earliest of these being Vicksburg St. Mary, Jackson Holy Ghost, and Yazoo City St. Francis. They also would be in Meridian, Indianola, Mound Bayou and Clarksdale along with many smaller missions that have been absorbed by larger parishes throughout the years.
Getting back to the first seminary, the point of dialogue made more than 100 years ago was, the seminary training for these young men of color should be done by a religious order and not at a seminary forming diocesan clergy.

One may think this is an obvious choice because the SVD’s had a charism to serve the African American community, but actually, that was an afterthought according to correspondence in the archives. Both Bishop Heslin and Bishop Gunn believed the current diocesan clergy being ingrained in the culture and climate of the diocese would not be accepting or welcoming of African American priests among their ranks.
Rectory-living would have been considered illegal if black and white priests were assigned together. The Jim Crow laws and culture of intimidation are far too complex to address in an archives column. I will share the following from David H. Jackson’s section in the Mississippi Encyclopedia:
“After 1877 African Americans lost their political rights in Mississippi through intimidation, fraud, and outright murder, and racial segregation became largely a matter of custom. According to historian Neil McMillen, ‘Mississippi seems to have had fewer Jim Crow laws during the entire segregation period than most southern states.’ Wherever they turned, black Mississippians faced segregation. More often than not, Jim Crow customs required both separation and exclusion. The state legislature passed laws segregating trains in 1888 and streetcars in 1904. At weddings and funerals, in courtrooms, public facilities, and other places used for social gathering, habit kept the races apart. The code of racial etiquette prohibited any form of interracial activity that might have even remotely implied equality. Nonetheless, blacks were more concerned with having equal access to facilities than they were with integration per se.”
“In 1890 the Mississippi legislature called a constitutional convention expressly to disfranchise blacks. The Second Mississippi Plan emerged from this meeting, imposing literacy requirements, poll taxes, and laws denying the vote to anyone convicted of bribery, arson, murder, theft, or burglary — crimes for which African Americans were much more likely to be convicted than whites. Following Mississippi’s lead, other southern states began to enact laws to deny blacks the franchise. The US Supreme Court’s decision in Williams v. Mississippi (1898) added to African Americans’ political impotence by denying them federal civil rights law protection.”
As we have explored in previous columns, blacks and whites were together sacramentally in the early days of the diocese. This continued even after the Civil War, but when the protections of reconstruction were gone, segregation took hold fiercely.

In navigating these evil circumstances, Bishops Heslin and Gunn found a way to persevere in serving the African American community by arranging for the SVD’s to establish a seminary for black men to study for the priesthood and serve in their own communities. Following the path of their times to establish a parallel society, these two bishops opened the door to the empowerment of the African American Catholic community in our diocese and in the United States.
Seeing the need for black Catholics to see the face of Christ as a familiar one was a profound step in the journey of faith and justice in our state. Looking back on this effort, it seems to have been a calculated move in the hopes of growing a better future for the African American community and for the universal church. And it all started in the Mississippi Delta.

(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson.)

Father David Buell (Maria) Knight Obituary

MEMPHIS – Father David Knight, beloved priest, writer and friend to many across the world, died of congestive heart failure on March 21, 2021, at the Poor Clare Monastery in Huehuetenango, Guatemala, a religious community of cloistered sisters that he helped establish 40 years ago. He celebrated his 90th birthday just days before his death and was proud to be the oldest priest in the Catholic Diocese of Memphis.
Born on March 16, 1931, to the late Marion and Elizabeth (Buell) Knight in Dallas, Texas, Father Knight was one of three brothers raised in the Catholic faith. Another brother passed away as an infant. Father Knight entered the Jesuit Novitiate in France in 1948. He earned a master’s degree in philosophy from Gonzaga University in Spokane, Wash., in 1952. He was ordained a Catholic priest at the Cathedral of Saint Jean in Lyon, France, on September 2, 1961.
After ordination, Father Knight served as a Catholic missionary in the African nation of Chad for three years. Upon his return to the United States, he pursued a doctorate in theology from Catholic University in Washington, D.C. Throughout his life, he taught at various universities including Catholic University, Loyola University in New Orleans, where he served as spiritual director of the Jesuit community, Christian Brothers University (CBU) in Memphis, and Memphis Theological Seminary.

Father David Knight


Father Knight co-founded the House of the Lord in Memphis, a religious community, in 1979. He spent the remainder of his life as a priest serving the faithful in Catholic Diocese of Memphis in various roles. During his active ministry, he served as Diocesan Director of the Cursillo movement, Diocesan Spiritual Director of the Hispanic Catholic community and campus minister at CBU. He served as Pastor of Sacred Heart Catholic Church in Memphis for 14 years before he retired from active ministry on July 26, 2002. He resided at the Monastery of St. Clare, a contemplative community of cloistered sisters, in the Memphis community of Frayser until December 2019 when the monastery closed. While he lived there, he served as Chaplain to five different Women’s religious communities. Upon the monastery’s closure, Cardinal Alvaro Rammacini invited Father Knight to assist the Poor Clare community in Guatemala, where he is now buried.
A prolific writer, Father Knight published more than 40 books on the Catholic faith and teachings, which inspired both lay people and theologians. His first book, His Way: An Everyday Plan for Following Jesus, which is a collection of reflections on the spirituality of the laity, sold more than 150,000 copies. The book was a catalyst in creating parish missions, retreats and discussion groups across the world. His book, Reaching Jesus: 5 Steps to a Fuller Life, led to his creation of the non-profit organization, Immersed in Christ, which encourages people to respond to the call to live a Christian life. In addition to writing, Father Knight conducted more than 500 missions, retreats and workshops across the U.S. and in 20 countries during his lifetime, including Australia, Canada, England, Ecuador, Germany, Guam, Guatemala, Haiti, Ireland, Japan, Korea and Spain.
Father Knight spent his religious life focused on helping people understand God’s love. He often told people during his spiritual retreats at Sacred Heart Catholic Church, “Our happiness is not dependent on anything on this earth.” He leaves behind his brother, Robert, of West Tisbury, Mass., Manuela Knight, the widow of his brother, Mickey, and many nieces, nephews and cousins.
After Easter, the Catholic Diocese of Memphis will look to offer a Mass in remembrance of Father David Buell (Maria) Knight. More details on the Mass will be forthcoming on the CDOM.org.


(Courtesy of the Diocese of Memphis)

Featured photos

Preparing Chrism oils …

JACKSON – On March 30, volunteers prepared Holy Oils for priests to take back to their home parishes, in the Community Center at the Cathedral of St. Peter. The oils were blessed by Bishop Joseph Kopacz the day before. This year, no Chrism Mass was held due to holding a Funeral Mass for Father Brian Kaskie. Pictured in front are chancery employees, Vickie Carollo and Fabvienen Taylor. (Photo by Tereza Ma)

Catholic Charities

JACKSON – (Left to right) Pam Hart, Community Relations Manager; Melanie Morgan, Marketing Director; Wanda Thomas, Executive Director; and Michael Crandall, Bank President Canton branch. Thank you to Trustmark National Bank for their generous donation through the Business Children’s Promise Tax Credit. For more information on the Individual Children’s Promise Tax Credit, call 601-326-3714. (Photo by Michael Thomas)

Stations of Cross

PEARL – St. Jude parish meet April 2 for walking the Stations of the Cross. (Photo by Tereza Ma)
JACKSON – St. Richard second graders reenact the Stations of the Cross. (Photo by Chelsea Hamilton)
CLARKSDALE – St. Elizabeth students perform the Stations of the Cross. Pictured left to right: Isabel Walker (Veronica), William Walker (Jesus), Luke Agostinelli (Simon of Cyrene) and Sam Stonestreet (Roman soldier). (Photo by Derrick Faucheux)

St. Joseph Altar

NATCHEZ – At Assumption of Blessed Virgin Mary parish displayed their St. Joseph Altar for his feast day on March 19. (Photo by Maureen Irby)