Missionary, Father Mullaly retires after 50 years of service

By Mary Margaret Edney
GREENVILLE – As a seminarian, Father Thomas Mullaly wrote a letter to his superior general of the Society of the Divine Word who resides in Rome, detailing where he’d would like to end up as a priest. In the letter, he asked to go south, which is where he’s been ever since.

Father Mullaly

Mullaly, a native of Emmett, Michigan, has retired from administering of parishes after 50 years of service as a Divine Word Missionary priest.
“It went by very fast,” Mullally said with a laugh, reflecting on his decades spent in the priesthood. “If you are open to people, if you are compassionate and merciful, the laity will respond. They enjoy a priest who can laugh and cry with them and minister to them.”
And that’s exactly what Mullally did.
“I’m not a cook, so I ate with a lot of families,” he explained. “One of the great joys I had was sitting down and having a wonderful meal with parishioners. People love to have their priests come to their home and have a meal with them.”
But being a parish priest in the deep south wasn’t originally what Mullally had in mind. While he was a junior in high school, he talked to his guidance counselor about going overseas to work in foreign service. His counselor suggested priesthood, and he imagined he would end up being a missionary in a foreign country after his ordination on Dec. 19 1970, in Techny, Illinois. However, Mullally wasn’t a linguist, and his health at the time wasn’t ideal for international travel, so he decided to stick with the southern United States.
“I was very happy; I definitely made the right decision,” he said, when reflecting back on his decades of priesthood. “I have no complaints, I love my ministry.”
Though his vocation didn’t take him to foreign countries, it did bring foreign countries to him. Since 1996, Mullally has mentored young missionaries of his religious order, the Society of the Divine Word, which pastor in many of Mississippi’s African-American Catholic and multi-cultural churches. From Indonesia, Vietnam, India, Brazil, Ghana and Benin — he’s had the chance to mentor young priests from all over the world.
“I tell them that to learn about the black community or any community, you have to walk in the streets and get to know them,” he said. “To minister, you must visit their homes, visit the sick and listen to their stories.”
From St. Martinville and Jeanerette, Louisiana, to Pine Bluff, Arkansas and finally to Mississippi’s Sacred Heart in Greenville, St. Francis in Shaw and Sacred Heart in Rosedale, Mullally always made it a goal to become entrenched in the local community he serves. By spending quality time with his parishioners outside of Sunday Mass, he really got to know them, and they got to know him.
“I really enjoyed working with the youth, I’d go to basketball and football games,” he said, adding that when he left St. Martinville in 1975, he was given a team letter jacket. “It’s 45 years old, and I still wear it. I wore it yesterday, and I’ll wear it tomorrow.”
Now, as a retired priest, Mullally’s responsibilities have shifted, and he still plans to fill in for priests who need a substitute. But, one thing that won’t change with his retirement is his commitment to knowing his community.
“I always evangelize, especially with young people,” he said. “I just walked recently even though was cold in a park in Greenville, and I talk to group of young teenagers and — ask them how they’re doing, how school is coming along. Even in Kroger, I talk to the young cashiers and asked them if them know where Sacred Heart church is located, and if they do not, I tell them where the church is.”
“It’s been a wonderful experience to know African-American people and understand their side of their side of the story of life,” Mullally said. “The relationships I’ve made are incredible. I’m a missionary, that’s me.”

Lourdes: Sacraments of healing and my memory of shrines

Theology at the movies
By James Tomek, Ph.D
Jessica Housner’s 2009 Lourdes, recently on the Turner Classic Movie channel, is a beautiful, yet complex study of the Lourdes phenomenon that gives insight on the powers of the healing sacraments of Reconciliation and the Anointing of the Sick. The story concerns a group of pilgrims in different stages of suffering who visit Lourdes to experience the healing waters of Saint Bernadette’s village. Christine, the major character, suffers from multiple sclerosis and is paralyzed from the neck down. Her roommate, an older woman, Frau Hartl, has some kind of facial paralysis. The leader of the group is Cecile, a rather tough talking nun who leads the pilgrims in their tour that includes the grotto, baths and confessions. Many of the scenes are of actual pilgrims. The film also shows the tourist aspects of the town, but is very ambiguous about condemning it, as it also puts us solemnly right in the middle of all the devotions with the beautiful music and chanting of the prayers. Silvie Testud, the popular French actress who plays Christine, accepted the part only on condition that the film not bash Lourdes. Two ladies, who serve like the Greek chorus, comment on miracles and why a God would help some and refuse others. After taking you on a “pilgrimage” through the film Lourdes, I will share some memories of sacred trips to our closer Canadian Shrines.

Empty pews are seen at the Shrine of Our Lady of Lourdes in early April during the COVID-19 pandemic. (CNS photo/Thibaud Moritz, JMP/ABACAPRESS.COM via Reuters)

We see Christine first wheeled into the large cafeteria by Maria, a nurse’s aid dressed like a nun. Soon she is put to bed by the leader, Cecile, and Maria who kneel afterwards in night prayer. Cecile leads the group through their itinerary of visiting the grotto, receiving the general solemn “monstrance” blessing, along with the baths, confession, the Stations of the Cross and final picnic. Christine is not a devout pilgrim. She explains that it is only the wish to leave her assisted living place to have varied cultural experiences. In her confession, she admits not having sympathy for her fellow sufferers. She is jealous when her nurse Maria flirts with Kuno, a military helper, at the shrine from the order of Malta. When she is later cured, the two “chorus” ladies doubt her merit. Christine’s roommate, an older lady with facial paralysis, is in direct opposition to Christine devotion-wise. She takes care of Christine when Maria neglects her duties. She is sincere as we witness her praying in front of the primary statue of Mary.
Is the film somewhat critical of the tourist attitude? I am not sure. When the older lady prays in front of the statue, we see a souvenir sign to the left. However, if we look closer, the souvenir shop is in a mirror reflection and well behind the holy area. The head of the group Cecile seems cold at first. She scolds Christine for excessive pride when her roommate wheels her closer to the priest giving the solemn blessing. However, Cecile also devoutly prays for her after she has put Christine to bed. In the end, she faints, and we see that she is suffering from a cancer as her head reflects the ravishes of chemotherapy. I am reminded of the 1943 film, The Song of Bernadette, when an older nun, who had been criticizing Bernadette, changes her view when she sees the condition of her legs. I change my mind and see Cecile as a saint who leads hurting people to places of prayer and possible healings.
How do we look at this movie with respect to miracles? There is one young girl who regains a little consciousness, but then falls back into a state of non-being. Christine is cured and dances at the farewell dinner, but falls and needs a wheelchair as the film ends. Is the cure only temporary? Is the place a tourist trap? Why does God help some and not others?
The two chorus ladies pose questions of Divine Justice worthy of Job. The consulting priests assuage the sufferers in that they are all “cured” on some level, if they can accept their condition. I pray that this is true. On one level, I would advise believers to read someone like John Haught, who takes on why a powerful God would allow such misfortune, in his God After Darwin. There are beautiful adult explanations on why we should have faith in a “weak” God.
On another level, this film takes me back to pilgrimage trips that I took with my parents to the Canadian shrines of Saint Anne in Quebec, the Blessed Mother in the Cap de la Madeleine in Three Rivers, and Saint Joseph’s Oratory in Montreal. I remember processions and services and also souvenir shops. However, most people were there to pray. Real pilgrims. Some left their crutches, but all were there in devout prayer. I went five times with my parents, who in the last time, bribed me by letting me drive. Two later trips were done on my will power. I took my mother to the shrines the Summer after my father died — a beautiful trip where we reminisced about dad and our religion. The second — a trip through the shrines with my spouse Yvonne. We had a controlled naivete as we visited the shrines, observing the major ceremonies at each place. There were tourists, yes, but the majority of the experiencers were people who prayed and were looking for meaning in life. Sometimes the pilgrimage effect can help you pray when a local church service might become too repetitious. The two trips helped me remember my family and religion.
The film Lourdes is so beautifully presented, with real pilgrims, that it creates the atmosphere of prayer and music, even if one questions at times the commercial aspect. It is a prayer.

(James Tomek is a retired language and literature professor at Delta State University who is currently a Lay Ecclesial Minister at Sacred Heart in Rosedale and also active in RCIA at Our Lady of Victories in Cleveland.)

Calendar of events

STATIONS OF THE CROSS
FLOWOOD St. Paul, Stations each Friday at 6 p.m. during Lent. The responses will be displayed on the monitors. All are welcome. (Stations will also be livestreamed.)
HERNANDO Holy Spirit, Penance Service, Wednesday, March 3 at 7 p.m.
MADISON St. Francis of Assisi, Rosary at 6 p.m. followed by Stations at 6:30 p.m.
MERIDIAN St. Patrick, Stations on Fridays – March 5, 12, 19 and 26 at 6 p.m.

LENTEN DINNERS
FLOWOOD St. Paul, Fish Dinners to Go, Knights of Columbus will be frying fish and serving it to go with a drive thru. Sign up each week on the website to reserve your dinners. Donations will be accepted. Pick up will be a drive thru at 6:30 p.m. Fridays during Lent. Delivery within a 10-mile radius of the church is available. Be sure to complete the address and phone number section if you need your dinners to be delivered. Details: church office (601) 992-9547.
NATCHEZ St. Mary Basilica, the Knights of Columbus annual Lenten Fish Fry each Friday of Lent. The Fish Fry will be drive thru only at the Family Life Center from 5-7 p.m. Cost: Catfish dinners $10; Shrimp dinners $11 and Combo dinners $12. Dinners include: fries, hush puppies and coleslaw. For grilled catfish, please call 30 minutes ahead: Darren (601) 597-2890 or Joe (601) 431-7744.
SOUTHAVEN Christ the King, Knights of Columbus Council 7120 will be serving Lenten Fish Dinners on Fridays, March 5 and March 19. In accordance with COVID-19 guidelines, dinners will be carry out only. Funds raised from Knights of Columbus fish fries are used to support ministries such as the Pregnancy Care Center. Details: church office (662) 342-1073.

SPIRITUAL ENRICHMENT
NEW ORLEANS Our Lady of the Cenacle Retreat Center, Women’s Retreat – “The Infinite Tenderness of God,” Feb. 19-21. Presenter: Father Jacob DuMont, LC. God is infinite love and out of that love, he created and redeemed us. Father DuMont currently serves as the local superior and chaplain for Lumen Institute, as well as a spiritual director for the seminarians at Notre Dame Seminary. Capacity is limited – registration on first come first serve basis. Non-refundable deposit is required. Details: to register, contact the retreat office at (504) 267-9604 or https://www.neworleansretreats.org/retreats.
JACKSON 40 Days for Life Feb. 17 – March 28. Protect mothers and children by joining this worldwide mobilization. Vigil Location: on the sidewalk outside Jackson Women’s Health Organization (2903 North State Street, Jackson) Vigil Hours: 7 a.m. to 7 p.m. daily. Details: 601 956-8636 or plm@prolifemississippi.org or www.40daysforlife.com/Jackson

PARISH AND SCHOOL EVENTS
BROOKHAVEN St. Francis, Knights of Columbus Blood Drive, Sunday, March 21 from 9 a.m. to 1 p.m. Details: call the church office to schedule your appointment (601) 833-1799.
McCOMB St. Alphonsus, Men’s retreat “Rise Up O Men of God The Truth Will Set You Free” – Saturday, March 6 from 9 a.m. to 5 p.m. at St. Alphonsus Liguori Hall, 104 South 5th Street. The retreat will focus on the truth of God’s Love, Salvation in Jesus, the power of the Holy Spirit and Christian warfare. Speakers: Al Mansfield and Father Bill Henry. Al has served the Catholic Church for 50 years. He holds a master’s degree in theology from Notre Dame Seminary. He recently retired as Director of CCRNO. He and his wife, Patti, were awarded the Papal Medal, Pro Ecclesia et Pontifice in 2000 by St. John Paul II. Father Bill Henry retired last year after serving the diocese for 36 years. He previously pastored at St. Joseph Greenville; St. Alphonsus McComb and St. Therese Jackson. He has given many retreats and spoken at conferences throughout the United States. Cost: no charge, but registration is required. Lunch will be served. Masks and social distancing are required. Donations will be accepted. Details: (601) 276-5954 or mail name, address and phone number to: Mike Brown, 1053 Riverview Drive, Summit, MS 39666.
MERIDIAN Catholic Community of St. Joseph and St. Patrick, “A Biblical Walk Through the Mass” led by Father Augustine on Wednesdays that PSR is in session beginning Feb. 24 at 6:30-7:30 p.m. in the Family Life Center. All adults are welcomed. Details: Mary Billups at the church office (601) 693-1321 Ext 5.
NATCHEZ St. Mary Basilica, Oremus Study Program for Lent is an eight-week study program for parishioners who wish to deepen their prayer life. The Oremus program is from Ascension Press, led by Reverend Mark Toups of the Diocese of Houma-Thibodaux, and teaches you the essentials of an effective and fruitful prayer life. In order to arrange for proper distancing and materials, you will need to sign up for one of the following options: In person – Mondays at 6 p.m. in the Youth Wing of the Family Life Center beginning Feb. 15 or Virtual – Watch the video presentation online anytime at your convenience and discuss via Zoom Sundays at 6:30 p.m. beginning Feb. 21. Participants in the virtual sessions will receive an email with instructions regarding purchasing online access at a cost of $13.95. Details: church office (601) 445-5616 or email Ruth Powers at ruthprocoordinator@cableone.net to sign up for your preferred format.

YOUTH BRIEFS
FLOWOOD St. Paul, Big Deal meets Wednesdays from 6:30-7:30 p.m. Join us! Parents and Students, please connect to the Big Deal Reminder app for messages sent from Cory Head. Text @bigdeal to 81010. Also, each class has their own Remind app. Get connected to stay informed! Details: youth@spaulcc.org or the church office (601) 992-9547.
MADISON St. Francis of Assisi, Confirmation Mini-Retreat led by Father Nick Adam for all 11th grade candidates, Sunday, March 7 from 3 – 7:30 p.m. All 10th grade Pre-Confirmation candidates will join the 6 – 7:30 p.m. segment. Details: church office (601) 856-5556.
MERIDIAN St. Patrick School, Registration for St. Patrick families & parishioners began on Feb. 9. School tours are available on Tuesdays and Thursdays. Details: call the school office (601) 482 6044 or visit www.stpatrickcatholicschool.org.

Importancia de La Sagrada Familia: centro de MFCC

Por Susana y Edward Flórez
JACKSON – En la Catedral de San Pedro Apóstol, sus fieles del Movimiento Familiar Cristiano Católico (MFCC) de la Federación de Jackson, MS estuvieron presentes en Misa celebrada por obispo Joseph Kopacz, en conmemoración a la Sagrada Familia el pasado jueves 21 de enero a las 7 p.m.
El equipo de bienvenida del MFCC se encargó de recibir y acomodar en el recinto a todas las familias asistentes cumpliendo todas las recomendaciones en estos tiempos de pandemia. A esta distinguida ceremonia asistieron los nuevos presidentes del MFCC, Irma y Ernesto Sánchez, los vice-presidentes Natividad y Damián Román, al lado de su renovado cuerpo directivo y los delegados federales, Francisco e Isabel Mazy.

JACKSON – Matrimonios de las diferentes etapas del MFCC Federación de Jackson, MS, participaron de la Misa de la Sagrada Familia, mcelebrada por el Obispo Joseph Kopacz en la Catedral San Pedro Apóstol, jueves ene. 21. (Foto de Nereida y Miguel Solano, líderes del Ministerio de Oración del MFCC – Federación de Jackson, MS)

Así mismo, estuvieron presentes los reverendos Padres Gustavo Amell, ST, Alexis Zúñiga, ST y Odel Medina, ST; éste último sirve como asesor espiritual del MFCC y fue quien solemnizó la homilía.
Durante la celebración de la Misa a la Sagrada Familia, se reverenció a la Sra. Adelicia Velázquez quien falleció en diciembre del 2020 y quien en vida fue una madre dedicada, fiel sierva de Dios y su prójimo, además de ser muy activa y querida por el MFCC y nuestra iglesia.
Por su bondad, carisma, sencillez, voz melodiosa y fervorosa en el coro Hispano de la iglesia, y su infinito amor por su comunidad, la señora Velázquez siempre será recordada.
A pesar de las restricciones debido a las dificultades sanitarias y climáticas que se vienen enfrentando, el MFCC continúa desplegando esfuerzos orientados al fortalecimiento del amor incondicional, de la complicidad, de la unión, del compromiso, del sacrificio y de la ayuda mutua que son algunas de las virtudes que toda familia necesita cultivar día a día.
Por ello, el MFCC realza la importancia de la Familia, promueve que los momentos en familia sean valorizados e incentiva la importancia de la educación familiar para vivir en sociedad tal como nos lo indica el Papa Francisco en este extracto de su oración a la Sagrada Familia:
“Sagrada Familia de Nazaret, despierta en nuestra sociedad la conciencia del carácter sagrado e inviolable de la familia, invaluable e insustituible. Que cada familia sea un hogar acogedor de bondad y paz para niños y ancianos, para los que están enfermos y solos, para los pobres y necesitados.”
Recordemos que no existe ningún éxito en el mundo que compense el fracaso de una familia por lo que después de Dios nuestras familias deben estar siempre en primer lugar.
Que la oración continúe siendo nuestro principal instrumento para silenciar las tempestades de las palabras que busquen ofuscar el equilibrio de la paz en nuestro hogar y que el diálogo nos ayude a recuperar la serenidad y nos mantenga unidos en el amor para que viviendo en armonía seamos para el mundo imagen verdadera de la Sagrada Familia de Nazaret.
¡AMÉN!

(Edward y Susana Flórez fueron bendecidos con el sacramento del matrimonio hace 4 años. Edward es doctor en Ingeniería Biomédica y Susana es doctora en Odontología Restauradora con especialización en implantes. Miembros del MFCC desde 2016 y responsables de publicaciones. Viven en Mississippi desde 2014 y tienen dos niños, André, 8 y Luke, 1 año.)

Amor: El idioma del corazón

Por Padre Clement Olukunle Oyafemi
JACKSON – Amados hermanas y hermanos en Cristo, es un placer para mí presentarme a ustedes una vez más. Estoy profundamente agradecido a Fran Lavalle y al obispo Kopacz por invitarme a esta diócesis. Me uní a la oficina del Ministerio Intercultural en octubre del año pasado y si no fuera por el covid ya habría recorrido todas las parroquias de la diócesis.
La filosofía detrás del ministerio intercultural se basa en que no basta con saber que entre nosotros existen personas de otras culturas; pero que necesitamos dialogar con ellos.
El interculturalismo, por tanto, implica ir más allá de la mera aceptación pasiva de muchas culturas en una comunidad. La belleza radica en las muchas culturas que existen efectivamente en la sociedad al nivel de promover el respeto mutuo y el diálogo. Creo que el Ministerio Intercultural es un fruto genuino que debe brotar del auténtico ministerio multicultural.
Las personas no pueden simplemente existir juntas en la iglesia durante varias décadas sin entablar un diálogo fructífero y respetuoso entre sí. La filosofía / teología intercultural desafía la idea de legitimar las comunidades segregadas, dejándolas aisladas unas de otras. ¿Por qué? Porque el aislamiento conduce a la muerte. Eso explica por qué se extinguieron la mayoría de las iglesias nacionales en nuestras grandes ciudades como Nueva York, Chicago, Los Ángeles, etc.
A partir de la experiencia pastoral, las oficinas multiculturales eficaces en las diócesis católicas deberían, después de algunos años, convertirse en una oficina intercultural. Es por eso que las personas que sirven en oficinas multiculturales no solo pueden ser competentes en varios idiomas humanos, sino que también deben leer y hablar con fluidez el idioma del corazón: Amor.

JACKSON – Frente a la cancilleria de la Diócesis posan el Padre Clem y Daisey Martínez, respectivamente, Coordinador y Coordinadora Asociada del Ministerio de Jóvenes y Adultos Jóvenes de la Oficina de Ministerio Intercultural (Foto por diocese archives)

Sólo cuando nos convertimos y nos transformamos podemos estar disponibles como instrumentos de transformación. La iglesia de hoy no solo habla de tolerancia o colaboración, sino de estar en una comunión profundamente genuina con Dios y entre nosotros. Daisey Martinez es la asociada de esta oficina. También habla español e inglés con fluidez y también el idioma del corazón (sonrisa). Estamos aquí para todos.
Nuestro plan es visitar cada parroquia para presentarnos. Eso se hace ahora mismo por invitación por razones obvias. Algunas parroquias preferirían vernos solo cuando la pandemia haya terminado por completo y no tengamos que disfrazarnos como si fueramos enmascarados (risas). Tenemos algunas parroquias alineadas para los meses de febrero y marzo. Esperamos visitar también escuelas, (públicas y privadas), hospitales, grupos de jóvenes, etc., construyendo puentes y animando a la gente a ver la diversidad como un regalo para celebrar y no como un problema a resolver.
Durante nuestra visita a las parroquias, especialmente para los talleres, nos detendremos en gran medida en “Abrir Nuestros Corazones”, una carta pastoral de la USCCB publicada en 2018. Nos basaremos en el taller que el obispo Shelton Fabre presentó al clero de la Diócesis de Jackson en elpasado mes de enero.
Después del covid, esperamos tener una gran celebración en la que todos los diferentes grupos étnicos de la diócesis se reúnan con el obispo para celebrar nuestra diversidad. Al comenzar esta temporada de Cuaresma, continuemos orando unos por otros para que todos puedan experimentar el verdadero espíritu de arrepentimiento.

(El padre Clem-alias Clemente de Dios- es Coordinador del Ministerio Intercultural de la Diócesis desde 2020. Padre Clem tiene dos maestrías, una en teología y otra en educación religiosa, y una licenciatura en filosofía. Comparte con la hermana Thea la pasión por el Señor y la música, el P. Clem fundó el Rejoice Ministry of African Worship Songs -AFRAWOS- en 2002.)

Black Catholic education in diocese “Cradle Days” – part 1

From the Archives
By Mary Woodward
JACKSON – When I think back about my 12 years in the Jackson Public Schools, I remember the many classmates and teachers who were a part of my education. I began the first grade when JPS implemented integration completely.
In the third grade, Harry Reasoner of “60Minutes” visited my classroom at Power Elementary. His crew filmed us all morning and he talked to us about integration and how well it was going in JPS. Apparently, we were a model school district because people from around the world would visit to see how we did it. I guess people were expecting riots as in previous situations, but that did not happen. And so, we got to meet Harry Reasoner and our classroom was showcased on a national broadcast for a total of 15 seconds.
I give this introduction because for the next two columns we will be looking at education. This week we will look at early attempts at educating slave children once the diocese was established and Bishop John Joseph Chanche had arrived in 1841. Next week will focus on how history was taught to me in JPS.
I will preface by saying I am again using “Cradle Days” written by Bishop Gerow and his Chancellor Msgr. Daniel O’Beirne, who did most of the research for the book. History can be recorded in various ways only to be further researched and adjusted later when more resources become available. When using direct quotes and transcripts of letters, I will use the original language of the book using terms such as “negro” and “colored.”
From “Cradle Days” we read that after Bishop Chanche’s arrival in 1841 he wrote the following letter to the Archbishop of Vienna in an attempt to gain some funding for his fledgling diocese from The Leopoldin Society.
I have begun a mission amongst the Negroes. On my arrival here there were only two who called themselves Catholic; at present many frequent the Sacraments. They are given an instruction twice every Sunday and from 150 to 200 are present and are preparing themselves for baptism.
According to “Cradle Days” evangelizing and educating the local African American children was a mission he held very dear because he assigned a priest, Father Francois “to the special care of the Negroes.” In 1844 again seeking funds, Bishop Chanche wrote to the Propagation of the Faith Society in Paris the following description of his mission:
It would be very important for religion in the country here that we would have zealous Priests who would be willing to give themselves entirely to the instruction of the Negroes. … I have already commenced one of these missions near Natchez, and I have every reason to be hopeful.
In the baptismal records of the 1840s there is evidence that when clergy and Bishop Chanche were travelling to faraway places such as Jackson and Yazoo City, slaves were baptized on plantations. This ministry would have most likely continued under Bishop James VandeVelde, our second bishop (1853-55), but his short tenure and untimely death leaves him out of this section of “Cradle Days.”

Bishop William Henry Elder photo from his early days as Bishop, possibly in the 1860s. (Photo courtesy of archives)

Bishop William Henry Elder, our third bishop (1857-80), continued the commitment to evangelizing and educating the slave community in the Natchez area. In the 1860 announcement books from St. Mary’s, we find:
Your prayers are required for the repose of the soul of Sam – colored servant of Mr. Owens. He died this morning, after having received the Sacraments and other rites of the Church.
Also, from 1861 we read:
Colored persons, especially those old enough for their first communion ought to attend in church this afternoon at 3½.
A more telling announcement comes in May 1862, when an earnest appeal is made to the “masters and mistresses to arrange the work of those under their care in such a manner that they may have an opportunity of coming to instruction,” which would be held in the rectory.
I find the use of the phrase “under their care” interesting. Was it a way of appealing to the goodness in the person who owns another person to entice them into letting them be educated? Was it a way to guilt people into doing what was right?
Earlier language from Bishop Chanche’s same letter quoted above sent to the Propagation of the Faith in 1844 is phrased:
The Negroes are inclined to religion and they have not the permission to go outside the limits of the plantation. The good which would be done would be a permanent good. Besides, the good would reflect upon their masters. When these would see the change that would be produced in their slaves they could not but esteem a religion which could produce such effects, and esteem would lead them to embrace it.

NATCHEZ – Perspective view of south and west elevations in 1936 of 311-313 Market Street (Parish House) where classes might have taken place. (Photo courtesy of the Library of Congress, Washington DC)

In reading through this chapter entitled “Colored Catholics in Natchez” from the lens of today, the language and phrasing are very difficult to swallow. But I began to wonder if church leadership was trying to make something good out of something really bad. Was there a genuine concern for the souls of these enslaved people? Since slavery was an accepted institution at that time in that place, were the actions of the bishop and his priests carefully calculated so as not to offend their slave-owning parishioners and lose financial and spiritual support?
These letters and announcement books, language and phrasing aside, does seem to reflect concern for the dignity of the human person and a recognition of that individual as God’s creation.
Next time we will explore a little more of Bishop Elder’s actions during and after the Civil War and we will meet Msgr. Mathurin Grignon, rector, administrator, vicar general.

(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson.)

Ash Wednesday: Different look, same message

By Carol Zimmermann
WASHINGTON (CNS) – Ash Wednesday, as with many other things right now, will have a different look at many Catholic parishes across the United States this year.
For starters, Catholic churches that are often standing-room only on this day – drawing crowds just short of the Easter and Christmas congregations – will be at their pandemic-restricted size limits with members of the congregation spread out in socially distanced seating.
Other Catholics will be watching the livestream Mass, as they have been for much of the pandemic, and will of course, not receive ashes.
Last year’s Ash Wednesday Masses Feb. 26 were celebrated just weeks before the coronavirus pandemic hit the United States, so church services and social media posts of people’s ashes followed the usual tradition. It wasn’t until the third week of Lent that dioceses began lifting Sunday Mass obligations and temporarily stopping public Masses.
Most churches are open now but are limiting congregation sizes and requiring parishioners to sign up for Masses. But parish life is not the same. This year, for example, there will likely be no parish pancake suppers on Mardi Gras, as there were just a year ago.

JACKSON – Bishop Joseph Kopacz blesses ashes before distribution on Ash Wednesday, Feb. 26, 2020. This year, Ash Wednesday will look different around the world, with many sprinkling ashes on top of people’s heads rather than using them to make a cross on people’s foreheads. (Photo from archives)

And during this year’s celebration of Ash Wednesday Feb. 17, many dioceses will be following the Vatican’s recommendation of a modified method for distributing ashes: sprinkling them on the top of people’s heads rather than using them to make a cross on people’s foreheads.
The note on the “distribution of ashes in time of pandemic” was published online in January by the Vatican Congregation for Divine Worship and the Sacraments.
It said priests should bless the ashes with holy water at the altar and then address the entire congregation with the words in the Roman Missal that are used when marking individual’s foreheads with ashes: Either “Repent and believe in the Gospel” or “Remember that you are dust and to dust you shall return.”
The sprinkling of ashes on individual heads would take place without any words said to each person.
Dioceses will respond to this adaptation based on how the effects of the pandemic in their respective regions, said Father Andrew Menke, executive director of the Secretariat of Divine Worship at the U.S. Conference of Catholic Bishops in Washington.
Some dioceses have announced their plans to follow this step.
Father Tom Kunz, associate general secretary and vicar for canonical services in the Pittsburgh Diocese, said the different approach with ashes “will help the priest or deacon to avoid having direct contact with a large amount of people.” He also said this method is common in other countries.
“Even in a pandemic, Lent is a season of grace and an important moment in the church’s penitential practice,” he told The Pittsburgh Catholic, online diocesan news site.
The website of the Diocese of Fort Worth, Texas, posted videos in English and Spanish reviewing the practice of sprinkling of ashes on people’s heads explained by Father Thu Nguyen, diocesan director of liturgy and worship.
The Diocese of St. Petersburg, Florida, in its online guidelines for parishes during Lent, said if parishes “choose to distribute ashes during the current health crisis” the ashes cannot be self-imposed but must be given by a minister wearing a face mask.
It gave parishes a few options, including the sprinkling of ashes on the head. It also said ashes could be imposed individually with a moistened swab or cotton ball “out of an abundance of caution”; or ministers could place ashes on foreheads with their thumbs as usual, making sure to sanitize after every two or three people.
The description on the diocesan website also stressed the “reception of ashes is not mandatory nor required.” It also said parishioners should know “their own internal disposition and intention to repent and start over” is the key to Ash Wednesday and that ashes are “an external sign of that internal reality. They may enter into Lent with a repentant heart even if they decide that receiving ashes is not the right thing for them this year.”
Jesuit Father Bruce Morrill, the Edward A. Malloy professor of Catholic studies at Vanderbilt University Divinity School in Nashville, Tennessee, said a change in the way ashes are imposed might disappoint many Catholics who are accustomed to the look and feel of Ash Wednesday.
But he pointed out, as have others, that sprinkling ashes on the top of people’s heads is not something new but is a customary practice at the Vatican and in Italy. It also has historical roots linking back to the penitent aspect of ashes.
Ashes’ symbolism comes from Old Testament descriptions of wearing sackcloth and ashes as signs of penance. The Catholic Church incorporated this practice in the eighth century when those who committed grave sins known to the public had to do public penitence and were sprinkled with ashes. By the 12th century, the practice of penance and either sprinkling or marking of ashes became something for the whole church at the start of Lent.
The change for many parishes this year – where the words used prior to the distribution of ashes are just said once before the entire congregation – might also be hard for many people who would prefer to have that message told to them individually, Father Morrill said.
But he also noted that the practice of addressing the communal body, not just individuals, also could be important this year when many are in this very different experience together.
The priest told Catholic News Service Feb. 1 he knows that doing something different is “hard for people especially when so many are already stressed out and tired. I get that, but such are the circumstances we are in,” he said, noting that amid the pandemic, church officials are looking at ways to prevent speaking in close proximity to others or being in direct contact with them.
The choice of words prior to the imposition of ashes also is key this year because the reminder of one’s mortality “to dust you shall return” is almost unavoidable with the daily increase of deaths from COVID-19 but the call to “repent and believe in the Gospel” leaves the congregation with something they have to do.
Father Morrill said other denominations have similarly been looking at ways to modify their Ash Wednesday practice. Some churches are forgoing their “Ashes to Go” traditions of giving out ashes in public sites. Others plan to hand out small Ziploc bags of ashes or to leave them at the church for members of their congregations to pick up, or they are doing away with ashes altogether.
One Episcopal leader said not having ashes was another loss of this year, while another said it might enable people to focus on the true meaning of the day.
Online Ash Wednesday resource materials provided by the Catholic Health Association for Catholic hospital and health care workers put the potential changes to Ash Wednesday in perspective.
“While Lent itself remains the same, with the global pandemic, some of our activities will have to be nuanced to fit the needs of this time – particularly Ash Wednesday,” said the group.
“As we come together by staying apart, we know our celebration of Ash Wednesday this year will look very different. For many of us, this marks a full year of managing and planning around the coronavirus.”

On the road to Sainthood: leaders of African descent

Editor’s note: This collection of leaders of African descent on the Road to Sainthood is from the Subcommittee on African American Affairs – the official voice of the African American Catholic community. The subcommittee attends to the needs and aspirations of African American Catholics regarding issues of pastoral ministry, evangelization, social justice, worship, development of leaders and other areas of concern. For more resources visit: www.usccb.org/committees/african-american-affairs

Venerable Pierre Toussaint (1776-1853)

Pierre Toussaint, declared “Venerable” in 1996, is depicted in a stained-glass window in the mausoleum chapel at Holy Rood Cemetery in Westbury, N.Y. Born into slavery in modern-day Haiti, Toussaint (1766-1853) became a successful hairdresser in New York City. He later bought his freedom and generously supported many charitable endeavors of the local Catholic church. Toussaint is among the U.S. Black Catholic sainthood candidates who receive special recognition during National Black Catholic History Month, observed every November. (CNS photo/Gregory A. Shemitz)

Venerable Pierre Toussaint, a philanthropist and founder of many Catholic charitable works, was born a slave in Haiti and brought from Haiti to New York as an apprentice under a popular hairstylist in the city. He eventually became the most sought-after hairdresser of high society women. Upon the death of his master, he gained his freedom and quickly succeeded as one of the country’s first black entrepreneurs. He became quite wealthy, but instead of spending lavishly on himself, he supported the Church and the poor. He and his wife sheltered orphans, refuges, and others out on the streets in their home. He founded one of New York’s first orphanages and raised money for the city’s first cathedral. During yellow fever epidemics, Toussaint would risk his life to help others by nursing the sick and praying with the dying.“I have never felt I am a slave to any man or woman but I am a servant of Almighty God who made us all. When one of his children is in need, I am glad to be His slave.”

Servant of God Mother Mary Elizabeth Lange (1784-1882)

A painting depicts Mother Mary Elizabeth Lange, founder of the Oblate Sisters of Providence, the first Catholic order of African American nuns, who work largely in the Baltimore area. Vatican officials are moving ahead with Mother Lange’s sainthood cause, Baltimore Archbishop William E. Lori said Dec. 5, 2019, in Rome. (CNS photo/courtesy of the Catholic Review) See LORI-LANGE-CAUSE DEC. 10, 2019.

Servant of God Mother Mary Lange was born Elizabeth Lange, a native of the Caribbean, and believed to be Cuban born of Haitian descent. She was the foundress and first Superior General of the Oblate Sisters of Providence (1829-1832), the first religious congregation of African American women in the history of the Catholic Church. On July 2, 1829, Elizabeth and three other women professed their vows and became the Oblate Sisters of Providence with the goal of educating and evangelizing African Americans. They educated youth and provided a home for orphans. Freed slaves were educated and at times admitted into the congregation. They nursed the terminally ill during the cholera epidemic of 1832, sheltered the elderly, and served as domestics at St. Mary’s Seminary. Mother Mary Lange practiced faith to an extraordinary degree. It was her deep faith – in close union with Jesus – which enabled her to persevere against all odds. She lived through disappointment and opposition until God called her home in 1882 at the St. Frances Convent in Baltimore, Maryland.

Venerable Henriette Delille (1813-1862)

Venerable Henriette Delille, who founded the Sisters of the Holy Family in New Orleans in 1842, is depicted in a painting by Haitian artist Ulrick Jean Pierre. The Diocese of Little Rock, Ark., submitted formal documentation from a fact-finding mission regarding an alleged miracle, a healing through the intercession of Mother Henriette of a 19-year-old Arkansas college student in 2008. (CNS photo/ courtesy Sisters of the Holy Family) See DELILLE-BEATIFICATION-CAUSE Sept. 5, 2019.

Venerable Henriette Delille was born in New Orleans, Louisiana, where she would live her entire life. For the love of Jesus and responding to the Gospel’s mandate, she was determined to help those in need. Henriette was also a person who suffered as she made her way through life, and she bore many crosses. She taught those around her that sanctity can be attained in following the path of Jesus. It was in this manner that she dealt with her troubles and major obstacles to achieve her goals. Some of the troubles Henriette met were the resistance of the ruling population to the idea of a black religious congregation; the lack of finances to do the work; the taunts and disbelief of people in her mission; the lack of support from both the Church and civil authority; and poor health.
However, Henriette practiced heroic virtue. She had faith, lived in hope, and practiced love. She was compassionate, forgiving, and merciful. She believed in justice and was not afraid to do what was right in the eyes of God. God blessed her efforts and, in 1842, she founded the Congregation of the Sisters of the Holy Family. Henriette died 20 years later on November 17, 1862. Her funeral was held at St. Augustine Church. Her obituary stated, “… Miss Henriette Delille had for long years consecrated herself totally to God without reservation to the instruction of the ignorant and principally to the slave.”

Venerable Father Augustus Tolton (1854-1897)

Father Augustine Tolton, also known as Augustus, is pictured in a photo from an undated portrait card. Born into slavery in Missouri, he was ordained a priest April 24, 1886. He served as pastor at St. Joseph Church in Quincy, Ill., and later established St. Monica’s Church in Chicago. (CNS photo/courtesy of Archdiocese of Chicago Archives and Records Center)

Venerable Augustus Tolton was the first U.S. Roman Catholic priest publicly known to be black when he was ordained in 1886. A former slave who was baptized and reared Catholic, Tolton formally studied in Rome. He was ordained in Rome on Easter Sunday at the Archbasilica of St. John Lateran. Fr. Tolton led the development and construction of St. Monica’s Catholic Church as a black “National Parish Church”, which was completed in 1893. Tolton’s success at ministering to black Catholics quickly earned him national attention within the Catholic hierarchy. “Good Father Gus,” as many called him, was known for his eloquent sermons, his beautiful singing voice, and his talent for playing the accordion. He is the subject of the 1973 biography from Slave to Priest by Sister Caroline Hemesath.

Servant of God Julia Greeley (1833/1848-1918)

This image of Julia Greeley, a former slave who lived in Colorado, was commissioned by the Archdiocese of Denver by iconographer Vivian Imbruglia. During their fall general assembly Nov. 14-16 in Baltimore, the U.S. bishops in a voice vote approved Greeley’s sainthood cause moving forward. (CNS photo/iconographer Vivian Imbruglia, courtesy Archdiocese of Denver) See BISHOPS-SAINTS-CAUSES Nov. 16, 2016.


Servant of God Julia Greeley was born into slavery in Hannibal, Missouri sometime between 1833 and 1848. Freed by Missouri’s Emancipation Act in 1865, Julia subsequently earned her keep by serving white families in Missouri, Colorado, Wyoming, and New Mexico—though mostly in the Denver area. Julia entered the Catholic Church at Sacred Heart Parish in Denver in 1880 and was an outstanding supporter of all the parish. The Jesuits who ran the parish considered her the most enthusiastic promoter of devotion to the Sacred Heart of Jesus they had ever seen. Every month she visited on foot every fire station in Denver and delivered literature of the Sacred Heart League to the firemen, Catholics and non-Catholics alike. A daily communicant, Julia had a rich devotion to the Blessed Sacrament and the Blessed Virgin and continued her prayers while working. She joined the Secular Franciscan Order in 1901 and was active in it till her death in 1918. As part of the Cause for Canonization, Julia’s mortal remains were transferred to Denver’s Cathedral Basilica of the Immaculate Conception on June 7, 2017.

The granddaughter of slaves, Sister Thea Bowman was the only African-American member of the Franciscan Sisters of Perpetual Adoration, and she transcended racism to leave a lasting mark on U.S. Catholic life in the late 20th century.

Servant of God Sister Thea Bowman, FSPA (1937-1990)
Sister Thea Bowman, FSPA was a self-proclaimed, “old folks’ child.” Bowman was the only child born to middle-aged parents, Dr. Theon Bowman, a physician, and Mary Esther Bowman, a teacher. At birth, she was given the name Bertha Elizabeth Bowman. She was born in 1937 and reared in Canton, Mississippi. As a child, she converted to Catholicism through the inspiration of the Franciscan Sisters of Perpetual Adoration and the Missionary Servants of the Most Holy Trinity who were her teachers and pastors at Holy Child Jesus Church and School in Canton. During her short lifetime, many people considered her a religious sister undeniably close to God and who lovingly invited others to encounter the presence of God in their lives. She is acclaimed as a “holy woman” in the hearts of those who knew and loved her and continue to seek her intercession for guidance and healing.
For more information on Sister Thea’s cause, visit www.sistertheabowman.com.

CANTON – Holy Child Jesus school students sing with Sister Thea. (Photos courtesy archives)

Reading material and events on Black Catholic history

Race and Intercultural Competence (Readings):
“Brothers And Sisters To Us,” National Conference of Catholic Bishops (NCCB), Washington DC, 1979

This is the cover of the English edition of Pope Francis’ encyclical “Fratelli Tutti, on Fraternity and Social Friendship,” issued Oct. 4, 2020. (CNS photo/U.S. Conference of Catholic Bishops)

“Discrimination And Christian Conscience,” US Conference of Catholic Bishops, Washington DC, 1958

“How Church Teaching Can Help Explain why ‘Black Lives Matter,’ America, Sept 2020

“Fratelli Tutti,” Encyclical Letter of Pope Francis, Vatican City, 2020

“Humana Communitas: 25th Anniversary of the Establishment of the Pontifical Academy for Life,” Pope Francis, Vatican City, 2019

“The Inner Life and Cultural Competence,” Len Sperry, (found in): The Inner Life of Priests, Liturgical Press, Collegeville, MN, 2008, pp. 59-70

“The Journey Within and Intercultural Competencies,” Gerard J. McGlone, SJ & Fernando A. Ortiz, (found in) The Inner Life of Priests, Liturgical Press, Collegeville, MN, 2008, pp. 72-81

“The Lessons I Learned from My Hispanic Parishioners,” Msgr. Scott Friend, (found in): A Priest’s Life: The Calling, The Cost, The Joy, The Word Among Us Press, 2010, pp. 42-50

“Many Faces In God’s House-A Catholic Vision for the Third Millennium,” USCCB, Washington DC 2000

“The Multi-Cultural Reality of Priestly Ministry Today,” (found in) Same Call, Different Men, Liturgical Press, Collegeville, MN, 2011, pp. 92-111

“The Nation’s Race Crisis,” US Conference of Catholic Bishops, Washington DC, 1968

“Open Wide Our Hearts, “ USCCB, Washington DC, 2018

“Practical Steps for Eradicating Racism: An Invitation,” USCCB Subcommittee on African American Affairs, and Ad Hoc Committee Against Racism, 2020

“The Priest In The Midst of Cultural Diversity,” Bishop Gerald R. Barnes, (found in): Priests for a New Millennium, USCCB Secretariat For Priestly Life and Ministry, Washington DC, 2000, pp. 163-174

“The Racial Divide: Are We Finally Awoke?”, Bishop Edward K. Braxton, Belleville, 2020

“Reconciled Through Christ, “ USCCB, Washington DC, 1997

Virtual Black Catholic History Events:
Tuesday, Feb. 16, 6-7:30 p.m. CST
“Why Black Catholic History Matters”
King’s College – The McGowan Center for Ethics and Social Responsibility
Presentation and Q&A with Shannen Dee Williams, Albert LePage Assistant Professor of History, Villanova University, with a response from Mary Beth Fraser Connolly, Lecturer in History, Purdue University Northwest
Register: https://bit.ly/2N3Epce

Sunday, Feb. 21, 1-3 p.m. CST
“Conversion to Racial Justice: Are We Who We Say We Are?”
Rev. Deacon Royce Winters, Director of African American Pastoral Ministries for the Archdiocese of Cincinnati facilitates a conversation on Racial Justice.
Participants will be asked to be open to the transforming power of God that will allow us to freely enter into an examination of conscience through prayer, scripture and faith-sharing. Their hope is to provide a safe place to address the words, gestures and attitudes that hinder us from becoming whole. Are We Who We Say We Are?
Register: https://bit.ly/2N5DZlC

Wednesday, February 24th: 6-7:30 PM CST
Racial Harmony Commission of the Diocese of Baton Rouge
“What can the Church do about Racism” with Gloria Purvis
Register: https://www.sulc.edu/form/549 (if you register, you will get an email from support@redhouse243.com which will ask you to formally register through the Southern University Law Center)

Xavier University of Louisiana
During February, Mass will be streamed on each Sunday from the St. Katharine Drexel Chapel via the Campus Ministry YouTube channel:
Visit: https://www.youtube.com/channel/UC9glV2joiw5ChM4I3uxdBpQ

National Association of Pastoral Musicians
Every Thursday in February, they will livestream 15-minute Art and Music presentations to celebrate Black Catholic heroes throughout Black History month:
• Black Madonnas (music by Meredith Augustin)
• Venerable Augustus Tolton (music by Cliff Petty)
• Servant of God Sister Thea Bowman (music by M. Roger Holland II)
• Be Who You Are (music by ValLimar Jansen)
Visit: https://www.facebook.com/NPMNational/

Diocese of Buffalo will be hosting a Zoom discussion on
• Black Popes and Bishops/Black Catholic Clergy on Monday, Feb. 15, 5:30 p.m. CST
• Racial Justice in the US and the Catholic Church on Monday, Feb. 22 at 5:30 p.m.
Details: https://bit.ly/36SfW0I

Archdiocese of Chicago
Co-Sponsors: Diocese of Columbus, Diocese of Birmingham, Diocese of Richmond, Archdiocese of Denver and the Tolton Spirituality Center
Every Saturday in February there will be an in-depth educational experience for Black History Month. “We strive to inspire the Christian faithful through the witness of our Catholic candidates for sainthood. We will celebrate how they triumphed over tragedies and learn how we can do the same.”
• Henriette Delile and Augustus Tolton, Saturday, Feb. 13
• Julia Greeley and Thea Bowman, Saturday, Feb. 20
• Augustus Tolton: Renewal, Restoration and Reconciliation, Saturday, Feb. 27
Register: https://bit.ly/3p8Imda

(Reading list compiled by the Subcommittee on African American Affairs of the USCCB and event list compiled by Daisey Martinez with the Office of Intercultural Ministires of the Diocese of Jackson.)

In memorium: Father Bob Tucker

FRANKLIN, WISCONSIN – Slightly after 1p.m. on Jan. 23, Father Bob Tucker, SCJ, died. He was 68. Originally from Detroit, Michigan, he was professed in 1975 and ordained in 1982.
In recent years, Father Bob had struggled with a respiratory disorder that led to a lung transplant last July. He was unable to fully recover from the transplant and moved into palliative care shortly before his death. Father Quang Nguyen, SCJ (vice provincial superior), Father Jim Schroeder, SCJ, (a member of his community at Sacred Heart at Monastery Lake) and Mary Balistreri (province director of healthcare) were with him when he died.
Father Bob’s most recent assignment was with the province formation team. He was instrumental in overseeing the move of the program from Chicago to Sacred Heart Monastery in Hales Corners. Prior to that, much of his life was devoted to parish ministry.

Bob Tucker

His first assignment was at St. Cecilia parish in San Antonio in 1982. From there he went to his hometown of Detroit, serving at his childhood parish of St. Rose of Lima. He also ministered in Milwaukee, and in Houston at St. Elizabeth Ann Seton and St. Matthew parishes. Before moving to Chicago, he served as a member of the pastoral team that serves much of northern Mississippi through Sacred Heart Southern Missions.
Since news of his death was made public, condolences and tributes have come in from around the world.
“I was a novice (for the British/Irish Province) with the SCJs in Detroit in the mid 1980s,” wrote Kevin Hogan. “I met Father Bob who was kind, generous and supportive, and was a great encouragement in seeking my vocation. Rest in peace.”
“I’m so sad to hear this,” wrote Jessica Bledsoe, a former parishioner. “Father Bob was the officiant at my wedding and he made such an impact on my husband and me.”
“I served with Bob at Sacred Heart parish in Franklin,” wrote former SCJ David Jackson. “Every Lent I remember that Father Bob organized the parish to present Drama of the Gospels for the Sundays. It is still the most powerful Lent I have ever had. Father Bob was short of stature, but bold in Father Dehon’s call to speak out.”
In 2017, Father Bob reflected on his vocation:
“My call to religious life was nourished by the Priests of the Sacred Heart who came to my home parish in the inner city of Detroit. It was then that my love for liturgy began to grow. I often reflect on the Gospel passage proclaimed when I took my first vows with the congregation 1975: ‘While Jesus was with them at table, he took the bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him… They said to each other, ‘Where not our hearts burning within us while he spoke to us on the way opened the scriptures to us?’ (Luke 24:31-32)”
“Throughout my 42 years as a member of the Priests of the Sacred Heart I have recalled and reflected on this passage often. I see in this passage what our baptism and our life as SCJs calls us to do; that is to listen and to reflect on God’s Word speaking to our hearts. In order that we may come to know Jesus in the breaking of the bread. Recognizing Jesus in the breaking of the bread sends us forth to be prophets of love and servants of reconciliation.”
“As a priest, I have had the pleasure of celebrating the wonder of the love of the heart of Jesus in the celebration of the Mass. I have ministered as a priest in San Antonio, Detroit, Milwaukee, Houston and in northern Mississippi.”
“It is a privilege to be with our religious students and candidates in their journey as they discern their calling in life to be a member of the Congregation of the Priests of the Sacred Heart. My hope is that we will discover hearts burning within us as Christ speaks to our hearts and that we will come to know him in the breaking of the bread and to know him in the faces of our brothers and sisters. Because, as Number 82 in our Constitutions challenges us: ‘the Eucharist has its effects on all that we are and do… and who unceasingly throws us back onto the streets of the world in the service of the Gospel.’”
Funeral services were held on Saturday, Feb. 6 at Good Shepherd Chapel in Hales Corner, Wisconsin.