IN EXILE
By Father Ron Rolheiser, OMI
Recently I read, in succession, three books on suicide, each written by a mother who lost one of her children to suicide. All three books are powerful, mature, not given to false sentiment, and worth reading: Lois Severson, “Healing the Wound from my Daughter’s Suicide: Grief Translated into Words,” lost her daughter, Patty, to suicide; Gloria Hutchinson, “Damage Done, Suicide of an Only Son,” lost her son, David, to suicide; and Marjorie Antus, “My Daughter, Her Suicide, and God: A Memoir of Hope,” lost her daughter, Mary, to suicide. Patty and David were in their mid-twenties, Mary was still a teen.
You cannot read these biographies and not have your heart ache for these three young people who died in this unfortunate manner. What these books describe in each case is a person who is very lovable, oversensitive, has a history of emotional struggles and is in all likelihood suffering from a chemical imbalance. Hearing their stories should leave you more convinced than ever that no God worth worshipping could ever condemn any of these persons to exclusion from the family of life simply because of the manner of their deaths. Gabriel Marcel had an axiom which said: To love someone is to say of that person, you at least will not die. That’s solid Christian doctrine.
As Christians we believe that, as a community of believers, we make up the Body of Christ along with all of those who have died in faith before us. Part of that belief is that Christ has given us the power to bind and loose which, among other things, means that our love for someone can hold that person inside our family, inside the community of grace and inside of heaven itself.
In all three of these books, these mothers make it clear that this is exactly what they are doing. Their family, their circle of grace, their love and their heaven includes their lost child. My heaven too includes these three young people, as should any true understanding of God, of grace, of love and of the family of life.
That’s a deep consolation, but it doesn’t take away the pain. For a parent, the loss of a child to any kind of death leaves a wound that, this side of eternity, will find no healing. The death of one’s child goes against nature, parents aren’t supposed to bury their children. The death of any child is hard, but if that death comes by suicide, that pain is compounded. There’s the frustration and anger that, unlike a death from a physical disease, this is unwarranted, unnecessary, and an act of betrayal in some way. And there’s the endless second-guessing: How responsible am I for this? How should have I been more alert? Where was I negligent? Why wasn’t I around at the crucial moment? Guilt and anger comingle with the grief.
But that isn’t all. Beyond all of this, which is itself more than sufficient to break a person, lies the stigma attached to suicide. In the end, despite a better understanding of suicide and a more enlightened attitude towards it, there is still a social, moral and religious stigma attached to it, equally true in both secular and religious circles. In the not too-distant past, churches used to refuse to bury someone who died by suicide on blessed ground. The churches have changed their attitudes and their practice on this, but, truth be told, many people still struggle in their gut to accord a blessed, peaceful farewell to someone who has died by suicide. The stigma still remains. Someone who dies in this manner is still seen as somehow accursed, as dying outside the family of life and the circle of grace. There is, for most people, nothing consoling in their deaths.
I have suggested elsewhere in my writings that the majority of suicides should be understood as death by a mortal illness: a deadly chemical imbalance, an emotional stroke, an emotional cancer or an oversensitivity that strips someone of the resiliency needed to live. Here, however, I want to address more specifically the issue of the stigma attached to suicide.
There’s still a stigma attached to suicide, that’s clear. With that in mind, it can be helpful to reflect upon the manner in which Jesus died. His death was clearly not a suicide, but it was similarly stigmatized. Crucifixion carried a stigma from every point of view: religious, moral and social. A person dying in this way was understood to be dying outside the mercy of God and outside the blessing and acceptance of the community. The families of those crucified carried a certain shame and those who died by crucifixion were also buried apart, in grounds that then took on their own stigma. And it was understood that they were outside the mercy of God and of the community.
Jesus’ death was clearly not a suicide, but it evoked a similar perception. The same stigma as we attach to suicide was also attached to the manner in which he died.
(Oblate Father Ron Rolheiser, theologian, teacher and award-winning author, is President of the Oblate School of Theology in San Antonio, Texas.)
Category Archives: Columnists
Called by baptism to seek vocation
By Bishop Joseph Kopacz
National Vocation Awareness week is an annual opportunity to pray for, dialogue over, and witness to the call of the Lord to each of us that began through faith and Baptism. Since many of us were carried into church for the sacrament of Baptism a genuine response to the Lord must be loving, prayerful and intentional as the years pass. The Harvest Master desires to send workers into his vineyard, in season and out of season, and an essential part of the workforce is the ordained priest.
Who will finish the Eucharist?
Archbishop Oscar Romero was martyred while serving at the altar in the midst of the Eucharistic Prayer. His blood flowed from his heart in harmony with his Lord whose blood and water, flowing from his side on the cross, began the river of martyrdom that has flowed unceasingly for nearly two thousand years.
“This is my body given up for you; this is my blood poured out for you.” Archbishop Romero did not finish the celebration of the Eucharist. Neither was the Eucharist of his funeral Mass finished. Gunfire and death were again present, and people had to rush into the cathedral for cover. Who will finish the Eucharist is the invitation at the heart of the vocation to the priesthood from where the fountain of God’s grace empowers the priest to be a faithful steward of the mysteries of God, the sacraments, a zealous herald of God’s Word and a Servant-Leader who guides the flock in holiness, and inspires the members of the Church, the Body of Christ, to be faithful to their call.
The Eucharist is the re-enactment of the drama of the passion, death, and resurrection of Jesus Christ. Bishop Oscar Romero and all priests offer themselves with Christ as a peace offering so that the earth might be reconciled with its creator, and sins be forgiven. Who will finish the Eucharist, the fountain of Sacramental life in the Church that will proclaim the death of the Lord until he comes?
The call to priesthood comes alive through prayer, meditation on the Word of God, and discerning dialogue. Pope Francis repeatedly encourages dialogue because it is not about making compromises, nor about negotiation, but about transformation. The deepest truths about an individual’s purpose in life, discerning his or her vocation, are only attainable through patient exchange, building friendship and transforming our hearts and minds.
This process breaks through an individual’s shallow or narrow personal identity and sets him or her free for friendship with God. This is the fertile ground from which a vocation to the priesthood and religious life is nurtured. We all have the privilege and responsibility to answer the question, who will finish the Eucharist?
We know that God’s grace flows through many streams into a person’s life that make a vocation event possible. The most common and ideal font of life is in the family, where people inter-generationally learn to live and love.
The recent canonization of the parents of Saint Therese of the Child Jesus, Luis and Zelie Martin in the midst of the Synod on the family, is an outstanding teachable moment by which we see that the vocations of marriage and of the ordained and/or religious are closely bound. The domestic church plants and nurtures the gift of faith in the young child, and this living presence of God can blossom into a desire to give one’s life in service of the Lord in a vocation in harmony with God’s will. Holiness is integral to all vocations, and the marriage covenant, the sacrificial love of husband and wife for one another, gives witness to the love of Jesus Christ for his Church, every moment of every day. The gift of the celibacy in the life of the ordained and consecrated is a clear sign of the promise of the Kingdom of Heaven, and at times a sign of contradiction as gospel values conflict with the world’s values. Both are not mutually exclusive and Saint Therese captures the holiness of her parents in one of her journal entries. “The good Lord gave me a father and a mother more worthy of heaven than of earth.”
A culture for vocations begins at home but is magnified throughout the Church and society as each person in their respective way of life, married, ordained, religious and single become living witnesses of Jesus Christ, in their daily acts of loving service, sacrifice, joys and sufferings. The promise for vocations begins at home, but it takes the whole Body of Christ to bring to fulfillment what God has begun.
The recently completed Synod on the Family will contribute to a renewed love and respect for family life that is essential for the Church and society. In this light it will be a challenge for the Church to lift up with renewed zeal the vocation of marriage and family in our modern world. To do so, is to strengthen the foundation for the call to men and women to the ordained and consecrated way of life. In this Year of Consecrated Life, coupled with the extraordinary work of the Synod on the Family may the Lord strengthen us to wake up the world to all that is good and lasting.
Who will finish the Eucharist? We give thanks to all who continue to serve the Lord in the ordained and religious life, and may we pray ardently for those who are discerning, begging the harvest master to send laborers into the vineyard.
Healthy ego displaces narcissism
IN EXILE
By Father Ron Rolheiser, OMI
The Buddhists have a little axiom that explains more about ourselves than we would like. They say that you can understand most of what’s wrong in the world and inside yourself by looking at a group-photo. Invariably you will look first at how you turned out before looking at whether or not this is a good photo of the group. Basically, we assess the quality of things on the basis of how we are doing.
Rene Descartes must be smiling. He began his philosophical search with the question: What’s the one thing that’s indubitable? What’s the one thing, for sure, of which we can be certain. His answer, his famous dictum: I think, therefore I am!
Ultimately what’s most real to us is our own consciousness. And it’s so obsessively real that, until we can find a maturity beyond our natural instincts, it locks us inside a certain prison. What prison? Psychologists call it narcissism, an excessive self-preoccupation that keeps us fixated on ourselves and on our own private headaches and idiosyncratic heartaches. Like the Buddhist commentary on the group-photo, we worry little about how others are doing; our focus is first of all upon ourselves.
And this condition is not a childish thing that can be brushed off by glibly affirming that we have grown-up, are beyond ego, and are unselfish. Ego and its child, narcissism, do not go away simply because we consider ourselves mature and spiritual.
They’re incurable because they’re an innate part of our make-up. Moreover, they’re not meant to go away, nor are they, in themselves, a moral defect. Our ego is the center of our conscious personality, part of our core make-up, and each of us needs a strong ego to remain glued-together, sane, healthily self-protective, and able to give of oneself to others.
But it usually comes as a shock to people when someone suggests that great people, spiritual people, have strong egos. For example, Francis of Assisi, Theresa of Avila, Therese of Lisieux, and Mother Teresa, for all their humility, had strong egos, namely, they had a clear sense of their own identity, their own giftedness and their own importance. However, in each case, they also had the strong concomitant sense that their persons and gifts did not originate with themselves and were not meant for them.
Rather, like Israel’s sense of itself as chosen people, they were clear that the source of their giftedness was God and that their gifts were intended not for themselves but for others. And, in that, lies the difference between being having a strong ego and being an egoist.
An egoist has a strong ego and is gifted, but he understands himself as both the creator and objective of that gift. Conversely, great persons have strong egos but are always aware that their giftedness does not come from them but is something flowing through them as a gift for others.
The goal in maturing then is not to kill the ego but rather to have a healthy ego, one that is integrated into a larger self that precisely is concerned with the group-photo. But coming to that maturity is a struggle that will leave us, too often, in either inflation (too full of ourselves and too unaware of God) or in depression (too empty of our own value and too unaware of God).
Maturity and sanctity do not lie in killing or denigrating the ego, as is sometimes expressed in well-meaning, though misguided, spiritualities, as if human nature was evil. Ego is integral and critical to our natural make-up, part of our instinctual DNA. We need a healthy ego to be and remain healthy. So the intent is never to kill or denigrate the ego, but rather to give it its proper, mature role, that is, to keep us sane, in touch with our gifts, and in touch with both the source and intent of those gifts.
But this can only be achieved paradoxically: Jesus tells us that we can find life only by losing our lives. A famous prayer attributed to Francis of Assisi gives this its classic, popular expression: O divine Master, grant that I may not so much seek: to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying to self that we are born to eternal life. Only by denying our ego can we have a healthy ego.
Finally, some wisdom about ego from the Taoist master, Chuang Tzu: If you are crossing a river in small boat, he says, and another boat runs into you, you will be angry if there is someone steering that runaway boat; but you will not experience that same anger if the boat is empty. Why no anger then? Chuang Tzu’s answer: A person who has let go of his or her ego “leaves no trace.” Such a person does not trigger anger in others.
(Oblate Father Ron Rolheiser, theologian, teacher and award-winning author, is President of the Oblate School of Theology in San Antonio, TX.)
What the BeeGees revealed to me about love
Kneading Faith
By Fran Lavelle
It’s funny how a tune will pop in your head without warning and hang around for an hour or two before fading away. I was on my way to take the garbage to the road the other morning and suddenly I found myself humming “Love Is” by the Bee Gees. I tried to dismiss it as I sat down for my morning cup of joe and ritual “quiet time” with God. The words, “Love is, higher than a mountain, thicker than water….” kept coming to me. OK, love is tall and viscous. So what? And, as is our usual morning routine, the Holy Spirit made a visit and the “so what” found meaning.
What did the Holy Spirit and the Bee Gees teach me that morning? There is a great quote from Pope Francis making its way around the cyber-sphere that says, “It is not enough to love people, they must feel loved. I couldn’t agree more. Love is the only answer. So then, love is a verb. Love requires action. It is not enough to speak of it, one must “do” love in order to manifest love. How do I “do” love? Is it through great acts? Or is it in small acts of kindness as St. Therese the Little Flower would tell us? Is it putting more resources toward a problem? Or is it in teaching those who lack necessities how to provide for themselves? Or is it simply in being present? I hope that my best moments in ministry are when I am listening to others.
If love is “higher than a mountain,” as the brothers Gibb contend, then we must exercise our hearts daily to be prepared to scale it. The actions of one who loves well reflect first and foremost a love of self. I am not talking about narcissism. I am talking about a self-awareness that reminds us that we were created by God, through his great love for us and in his likeness and image. It is the mirror that reflects the love of God on his beloved, and in return our love back to him. Equipped with my core understanding of my own dignity I am able to share the love of God with others.
Therefore, if I am to manifest love in a way that others “feel loved” I am going to have to be in shape to scale the mountain of love. I am of no use if half way up the “mountain of love’ I must stop. The only way to get better at something is to do it. There, I said it, difficult as it can be I must love well daily and that love must include love for my own self.
If we think of love as “thicker than water,” then we quickly recognize that love is messy. Many of us get stuck in the “mud” of love. I can’t move forward because this or that happened. Or our good friend apathy shows up and tells us the problem is too great for us to make a difference, so we stay stuck. What if we thought of the “thickness” of love as an anchor? What if the viscosity of love is meant to slow us down? What if love was like water? Would it pass over, above and under us at such a rapid speed that we would never feel its warmth? So this slow moving thick love gives me an opportunity to feel love.
I found my Bee Gees greatest hits CD (don’t judge, it gets worse) and played the song. I danced around my living room alone. We are all trying to capture what love is, what it means to us, and how it is manifested. As we grow older we realize it is not merely a feeling. We realize it takes work to love well. But, too, hopefully we learn that it cannot be contained.
Love must be shared in order to be sustained. And, most of all, it must be given away freely without conditions of who gets it, how they perceive it, or what they do with it. About the rest of the chorus, “You are this dreamer’s only dream. Heaven’s angel, devil’s daughter,” well that will have to be looked into at a later date. In the meantime, wherever you are today, please know that you are loved…
(Fran Lavelle is the director of Faith Formation for the Diocese of Jackson.)
Initiative 42 offers positive step forward for education
Complete the circle
By George Evans
Most of my ministry at St. Richard Parish is adult formation, particularly in the area of Catholic Social Teachings and related subjects, and outreach programs, such as St. Vincent de Paul, visits to the home bound, Operation Shoestring summer program and tutoring middle school students. In each of these efforts I am struck by three main problems: poverty, family breakdowns and woeful education.
Most of what I do along with the others who work with me creates interface with all three problems daily. Poverty and family breakdown, particularly the needs of single parent families, are huge problems in need of consistent effort, dedication and prayer from individuals, churches and government at every level if we are to succeed.
These challenges are complex, difficult and demanding and beyond my ability to offer short range solutions other than to work hard in all of the help programs available through church and community. We all need to bring Gospel values with us on a daily basis into the streets where we live with Christ’s compassion to those poor and marginalized. This is what Pope Francis calls us to do and what he challenged our Congress and the United Nations to do.
Woeful public education is something we in Mississippi have generally been plagued with as long as I can remember. Approximately 90 percent of the students in Mississippi prior to college age are in public schools. Burdened with the aftermath of segregation, agrarian poverty, lack of interest and political conflict, we have never funded education properly and the results show it. We have hovered at or near the bottom of per student expenditure and academic accomplishment in our public schools.
The concomitant economic impact is not surprising. We have hovered at or near the bottom of every economic indicator for years to the detriment of every citizen in the state. There cannot be any serious question that education and economic success, growth and development are related. We either all rise together or we sink together.
Unlike the problem areas of poverty and family breakdowns, there is a very simple concrete action concerning education available to all of us of voting age on Nov. 3. Approximately 200,000 Mississippians signed petitions to address the funding inadequacies by the Legislature of public education.
In 1997 the Legislature passed the Mississippi Adequate Education Program (MAEP) requiring them to fund public education according to a formula approved by the Legislature. Since that time the Legislature has followed the law it passed only two out of 18 years. This failure to fully fund MAEP was the motivating cause for the petitions requiring a constitutional amendment mandating proper funding of public education.
Significant opposition has arisen to the initiative (Proposition 42) from the Governor, Lt. Governor and many legislators. Argument is made that if passed, Prop 42 will take spending authority away from local school districts and place authority in the hands of a Hinds County judge. Supporters of Prop 42, including former Supreme Court Justice George Carlson who has studied Prop 42 emphatically deny that position.
The procedure for legal enforcement of Prop 42, if passed, would begin by suit in Hinds Chancery Court but almost certainly be ultimately decided by the Mississippi Supreme Court because of the importance of such decision. Opponents of Prop 42 have proposed Prop 42A instead. As I understand that proposition, if passed, would basically leave everything as is. Had MAEP been funded annually, as expected, there would have been no need for Prop 42. Prop 42A is not a solution.
Many prominent supporters of education in the state, including Jim Barksdale, have helped fund the effort to pass Prop 42 on Nov. 3. Barksdale, former CEO of Netscape and COO of Federal Express and a leading philanthropist in our state, has spent millions supporting reading programs in public schools and establishing the Barksdale Honor College at the University of Mississippi.
He recently conveyed his strong support of Prop 42 because “all else has failed” and the Legislature has shown it will not follow what it previously enacted in MAEP in all but two of the 18 years since its passage.
I urge each of you to prayerfully consider your vote on November 3. We have a concrete real opportunity to embrace our Catholic Social Teachings on supporting the common good. We have a concrete simple way to help our young people prepare better for a high tech world and thereby get a better job, provide for a better family life and take a step away from or further away from poverty if that is where they now find themselves.
Its the right thing to do and I believe its what the Lord and His gospel call us to do.
(George Evans is a pastoral minister at Jackson St. Richard Parish.)
Sus gestos y palabras arderán en nuestros corazónes
Por Obispo Joseph Kopacz
La visita pastoral del Papa Francisco a los Estados Unidos fue un torbellino de visitas a los más poderosos en sus respectivos ámbitos y a los débiles en su realidad diaria. El Cardenal Jorge Mario Bergoglio de Buenos Aires, Argentina, estaba acostumbrado a encontrarse casi a diario con los pobres y las personas de influencia en su arquidiócesis y se encontraba como en su casa en las villas o en los barrios de Argentina, donde por lo regular caminaba, oraba y alentaba a las personas que vivían en los márgenes de la París de América Latina.
Por lo tanto, cuando escogió servir una cena en un comedor cercano en la ciudad de Washington, D.C., en vez de almorzar con los miembros del Congreso de los Estados Unidos – no era una oportunidad para que le tomaran fotografías – como sería el caso de muchos funcionarios públicos, sino más bien una gracia de espontaneidad que es parte de su carácter y de su Evangelio ADN. Es una extensión del abrazo de San Francisco de Asís al leproso cuando no había nadie por allí con una cámara.
Los gestos y las palabras del Papa Francisco arderán en nuestros corazones, mentes e imaginación en los próximos años. Quiero ofrecer una selección de su sabiduría que trasciende la política y la ideología.
Inmigración
“Como hijo de una familia de inmigrantes, estoy feliz de ser un huésped en este país, el cual fue construido en gran parte por estas familias. Espero con interés en estos días de encuentro y de diálogo escuchar y compartir muchas de las esperanzas y los sueños del pueblo americano”. La inmigración fue un tema que se repitió a lo largo de todos sus discursos y homilías durante sus cinco días en nuestro país. Al final de su discurso a los obispos de Estados Unidos en la Catedral San Mateo, el Papa Francisco concluyó su homilía con un pedido a un encuentro y acompañamiento al inmigrante con dignidad y respeto.
LIBERTAD RELIGIOSA
“Señor Presidente, junto con sus compatriotas, los católicos estadounidenses están comprometidos a construir una sociedad que sea verdaderamente tolerante e inclusiva de salvaguardar los derechos de los individuos y las comunidades y de rechazar toda forma de discriminación injusta. Con muchas otras personas de buena voluntad, también están preocupados de que los esfuerzos por construir una sociedad justa, ordenada y prudente respeten sus profundas preocupaciones y sus derechos a la libertad religiosa. Esa libertad sigue siendo una de las más preciadas posesiones en América. Y como mis hermanos obispos de Estados Unidos, nos han recordado, que todos estamos llamados a estar vigilantes, precisamente como buenos ciudadanos, a fin de preservar y defender esa libertad de todo lo que la amenace o la comprometa”.
El Papa Francisco empezó su discurso en el Jardín de las Rosas con este tema fundamental de la libertad religiosa y está claro que él ha estado al tanto de la lucha de la iglesia en los últimos tiempos. El podría haber añadido también que la libertad religiosa está resguardada en la Primera Enmienda de nuestra querida constitución, la piedra angular de nuestra sociedad.
El camino al encuentro, al diálogo
Homilía en la Catedral San Mateo a los obispos.
“El camino que tenemos por delante es el diálogo entre ustedes, el diálogo en su presbiterio, el diálogo con los laicos, el diálogo con las familias, el diálogo con la sociedad… De lo contrario fallamos en comprender la forma de pensar de los demás o de realizar profundamente que el hermano o hermana que deseamos alcanzar y rescatar con el poder y la cercanía del amor, cuentan más de sus posiciones, distantes como pueden ser de lo que entendemos como verdadero y cierto.
“Un lenguaje cruel y divisivo no es propio de la lengua de un pastor, no tiene lugar en su corazón. A pesar de que momentáneamente pareciera ganar el día, sólo el perdurable encanto de la bondad y el amor sigue siendo verdaderamente convincente”. El Papa Francisco en estas palabras ofrece una excelente catequesis de 1Pedro 3:15, para hablar con humildad y respeto, y en Efesios 4:15 para hablar la verdad en el amor.
La responsabilidad de los Congresistas
“Cada hijo o hija de un país tiene una misión, una responsabilidad personal y social. Su responsabilidad, como miembros del Congreso, es permitir que este país, por su actividad legislativa, crezca como una nación. Ustedes son la cara de su gente, sus representantes. Ustedes están llamados a defender y a preservar la dignidad de los conciudadanos en la incansable y exigente búsqueda del bien común ya que es el objetivo principal de todos los políticos. Una sociedad política perdura cuando busca, como una vocación, satisfacer necesidades comunes, estimulando el crecimiento de todos sus miembros, especialmente los que están en situación de mayor vulnerabilidad o riesgo. La actividad legislativa se basa siempre en el cuidado de las personas. A esto ustedes han sido invitados y convocados por aquellos que los eligieron”.
El Papa Francisco habló como el Jefe de Estado del Vaticano, pero aun más como una voz moral y espiritual en la plaza pública a nuestros funcionarios electos. Imagínense si todos los responsables del bien común en virtud de su cargo caminan el noble camino de la vocación y el servicio.
En la familia
La fe abre una “ventana” a la presencia y acción del espíritu. Nos muestra que, como la felicidad, la santidad está siempre ligada a pequeños gestos. “Quien da un vaso de agua en mi nombre – un pequeño gesto – no dejará de recibir recompensa”, dice Jesús (cf. Marcos 9:41). Estos pequeños gestos son los que aprendemos en el hogar, en la familia; se pierden en medio de todas las otras cosas que hacemos y hacen cada día diferente.
Son las cosas tranquilas que hacen las madres y las abuelas, los padres y los abuelos, los niños, los hermanos. Son pequeños signos de ternura, afecto y compasión. Como la cena caliente que esperamos por la noche, el almuerzo temprano que espera alguien que se levanta temprano para ir a trabajar. Gestos hogareños. Como una bendición antes de ir a la cama, o un abrazo después de regreso a casa tras un duro día de trabajo.
Las cosas pequeñas muestran su amor, la atención a los pequeños signos diarios que nos hacen sentir como en casa. La fe crece cuando es vivida y formada por el amor. Es por ello que nuestras familias, nuestros hogares, son verdaderas iglesias domésticas. Son el lugar adecuado para que la fe se convierta en vida y la vida crece en la fe.
En conclusión, el Papa Francisco exhorta a que la sabiduría de la vida de familia bien vivida es vital para nuestro mundo de hoy. “El Evangelio de la familia es verdaderamente ‘buenas noticias’ en un mundo donde el interés por sí mismo parece reinar”.
(NOTA DEL EDITOR: Lea la columna de esta semana en la pag. 3 de la edición en inglés)
El papa habló con acciones y con palabras
Por Obispo Joseph Kopacz
La visita pastoral del Papa Francisco a los Estados Unidos fue un torbellino de visitas a los más poderosos en sus respectivos ámbitos y a los débiles en su realidad diaria. El Cardenal Jorge Mario Bergoglio de Buenos Aires, Argentina, estaba acostumbrado a encontrarse casi a diario con los pobres y los de influencia en su arquidiócesis, y se encontraba como en su casa en las villas o en los barrios de Argentina, donde por lo regular caminaba, oraba y alentaba a las personas que vivían en los márgenes de la París de América Latina.
Por lo tanto, cuando escogió servir una cena en un comedor cercano en la ciudad de Washington, D.C., en vez de almorzar con los miembros del Congreso de los Estados Unidos – no era una oportunidad para que le tomaran fotografías– como sería el caso de muchos funcionarios públicos, sino más bien una gracia de espontaneidad que es parte de su carácter y de su Evangelio ADN. Es una extensión del de abrazo de San Francisco de Asís al leproso cuando no había nadie por allí con una cámara.
Los gestos y las palabras del Papa Francisco arderán en nuestros corazones, mentes e imaginación en los próximos años. Para el resto de esta columna quiero ofrecer una selección de su sabiduría que trasciende la política y la ideología.
Inmigración
“Como hijo de una familia de inmigrantes, estoy feliz de ser un huésped en este país, el cual fue construido en gran parte por estas familias. Espero con interés que estos días de encuentro y de diálogo, en los cuales espero escuchar y compartir muchas de las esperanzas y los sueños del pueblo americano”. La inmigración fue un tema que se repitió a lo largo de todos sus discursos y homilías durante sus cinco días completos en nuestro país. Al final de su discurso a los obispos de Estados Unidos en la Catedral San Mateo, el Papa Francisco concluyó su homilía con un pedido a un encuentro y acompañamiento al inmigrante con dignidad y respeto.
LIBERTAD RELIGIOSA
“Señor Presidente, junto con sus compatriotas, los católicos estadounidenses están comprometidos a construir una sociedad que sea verdaderamente tolerante e inclusiva de salvaguardar los derechos de los individuos y las comunidades y de rechazar toda forma de discriminación injusta. Con muchas otras personas de buena voluntad, están igualmente preocupados de que los esfuerzos para construir una sociedad justa, ordenada y prudente que respeten sus preocupaciones profundas y sus derechos a la libertad religiosa. Esa libertad sigue siendo una de las más preciadas posesiones en América. Y como mis hermanos, los obispos de Estados Unidos, nos han recordado, todos están llamados a ser vigilantes, precisamente como buenos ciudadanos, a fin de preservar y defender esa libertad de todo lo que la amenace o la comprometa”.
El Papa Francisco empezó su discurso en el Jardín de las Rosas con este tema fundamental de la libertad religiosa, y está claro que él ha esta al tanto de la lucha de la Iglesia en los últimos tiempos. El podría haber añadido también que la libertad religiosa está consagrada en la Primera Enmienda de nuestra querida constitución, la piedra angular de nuestra sociedad.
El camino al encuentro y al diálogo
Homilía en la Catedral San Mateo a los obispos.
“El camino que tenemos por delante es el diálogo entre ustedes, el diálogo en su presbiterio, el diálogo con los laicos, el diálogo con las familias, el diálogo con la sociedad…De lo contrario, fallamos en comprender la forma de pensar de los demás, o de realizar profundamente que el hermano o hermana que deseamos alcanzar y rescatar, con el poder y la cercanía del amor, cuentan más de sus posiciones, distantes como pueden ser de lo que entendemos como verdadero y cierto.
“Un lenguaje cruel y divisivo no es propio de la lengua de un pastor, no tiene lugar en su corazón. A pesar de que momentáneamente pareciera ganar el día, sólo el perdurable encanto de la bondad y el amor sigue siendo verdaderamente convincente”. El Papa Francisco ens estas palabras ofrece una excelente catequesis de 1Pedro 3:15, para hablar con humildad y respeto, y en Efesios 4:15 para hablar la verdad en el amor.
La responsabilidad de los miembros del Congreso
“Cada hijo o hija de un país tiene una misión, una responsabilidad personal y social. Su responsabilidad, como miembros del Congreso, es permitir que este país, por su actividad legislativa, crezca como una nación. Ustedes son la cara de su gente, sus representantes. Ustedes están llamados a defender y preservar la dignidad de los conciudadanos en la incansable y exigente búsqueda del bien común ya que es el objetivo principal de todos los políticos. Una sociedad política perdura cuando busca, como una vocación, satisfacer necesidades comunes, estimulando el crecimiento de todos sus miembros, especialmente los que están en situación de mayor vulnerabilidad o riesgo. La actividad legislativa se basa siempre en el cuidado de las personas. A esto ustedes han sido invitados, llamados y convocados por aquellos que los eligieron.”
El Papa Francisco habló como el Jefe de Estado del Vaticano, pero aun más como una voz moral y espiritual en la plaza pública a nuestros funcionarios electos. Imagínense si todos los responsables del bien común en virtud de su cargo caminan el noble camino de la vocación y el servicio.
En la familia
La fe abre una “ventana” a la presencia y acción del espíritu. Nos muestra que, como la felicidad, la santidad está siempre ligada a pequeños gestos. “Quien da un vaso de agua en mi nombre – un pequeño gesto – no dejará de recibir recompensa”, dice Jesús (cf. Marcos 9:41). Estos pequeños gestos son los que aprendemos en el hogar, en la familia; se pierden en medio de todas las otras cosas que hacemos y hacen cada día diferente.
Son las cosas tranquilas que hacen las madres y las abuelas, los padres y los abuelos, los niños, los hermanos. Son pequeños signos de ternura, afecto y compasión. Como la cena caliente que esperamos por la noche, el almuerzo temprano que espera alguien que se levanta temprano para ir a trabajar. Gestos hogareños. Como una bendición antes de ir a la cama, o un abrazo después de regreso tras un duro día de trabajo.
Cosas pequeñas muestran su amor, la atención a los pequeños signos diarios que nos hacen sentir como en casa. La fe crece cuando es vivida y formada por el amor. Es por ello que nuestras familias, nuestros hogares, son verdaderas iglesias domésticas. Son el lugar adecuado para que la fe se convierta en vida, y la vida crece en la fe.
En conclusión, el Papa Francisco exhorta a que la sabiduría de la vida de familia bien vivida es vital para nuestro mundo de hoy. “El Evangelio de la familia es verdaderamente ‘buenas noticias’ en un mundo donde el interés por sí mismo parece reinar”.
Pope spoke in actions as well as words
By Bishop Joseph Kopacz
Pope Francis’ pastoral visit to the United States was a whirlwind of visits to the most powerful in their respective domains, and to the powerless in their everyday circumstances. Cardinal Jorge Mario Bergoglio of Buenos Aires, Argentina was accustomed on a daily basis to encountering the poor and the influential in his Archdiocese, and he was most at home in Las Villas, or slums, of Argentina where he regularly walked with, prayed with and encouraged those who lived on the margins of the Paris of Latin America.
So when he chose to serve a meal at a nearby soup kitchen in Washington, D.C. rather than have lunch with members of the United States Congress, it was not a photo-op as would be the case with many public officials, but rather a graced spontaneity that is part of his character and his Gospel DNA. It is an extension of Saint Francis of Assisi’s embrace of the leper when there was no one around with a camera.
The gestures and words of Pope Francis will burn in our hearts, minds, and imaginations for years to come and for the remainder of this column I want to offer a selection of his wisdom that transcends politics and ideology.
Immigration
“As the son of an immigrant family, I am happy to be a guest in this country, which was largely built by such families. I look forward to these days of encounter and dialogue, in which I hope to listen to, and share, many of the hopes and dreams of the American people.” Immigration was a theme that resonated throughout his speeches and homilies during his five full days in our country.
At the end of his address to the United States Bishops at Saint Matthew’s Cathedral Pope Francis concluded his homily with a plea to encounter and accompany the immigrant with dignity and respect.
Religious Liberty
“Mr. President, together with their fellow citizens, American Catholics are committed to building a society which is truly tolerant and inclusive, to safeguarding the rights of individuals and communities, and to rejecting every form of unjust discrimination. With countless other people of goodwill, they are likewise concerned that efforts to build a just and wisely ordered society respect their deepest concerns and their rights to religious liberty.
That freedom remains one of America’s most precious possessions. And as my brothers the United States Bishops have reminded us, all are called to be vigilant, precisely as good citizens, to preserve and defend that freedom from everything that would threaten or compromise it.”
Pope Francis began his address in the Rose Garden at the outset of his public appearances with this fundamental theme of Religious Liberty, and it is clear that he has been tuned into the struggle of the Church in recent times. He could have also added that Religious Liberty is enshrined in the First Amendment of our cherished Constitution, the bedrock of our society.
The Path of Encounter and Dialogue
Homily at Saint Matthew’s Cathedral to the bishops
“The path ahead, then, is dialogue among yourselves, dialogue in your presbyterate, dialogue with lay persons, dialogue with families, dialogue with society…Otherwise, we fail to understand the thinking of others, or to realize deep down that the brother or sister we wish to reach and redeem, with the power and the closeness of love, counts more than their positions, distant as they may be from what we hold as true and certain. Harsh and divisive language does not befit the tongue of a pastor; it has no place in his heart. Although it may momentarily seem to win the day, only the enduring allure of goodness and love remains truly convincing.” Pope Francis in these words offers an excellent catechesis of 1Peter 3, 15, to speak with meekness and respect, and Ephesians 4, 15 to speak the truth in love.
The Responsibility of Members of Congress
“Each son or daughter of a given country has a mission, a personal and social responsibility. Your own responsibility as members of Congress is to enable this country, by your legislative activity, to grow as a nation. You are the face of its people, their representatives. You are called to defend and preserve the dignity of your fellow citizens in the tireless and demanding pursuit of the common good, for this is the chief aim of all politics.
A political society endures when it seeks, as a vocation, to satisfy common needs by stimulating the growth of all its members, especially those in situations of greater vulnerability or risk. Legislative activity is always based on care for the people. To this you have been invited, called and convened by those who elected you.”
Pope Francis spoke as a Vatican Head of State, but far more as a moral and spiritual voice in the public square to our elected officials. Imagine if all responsible for the common good by virtue of their elected office walked the noble path of vocation and service.
On the Family
Faith opens a “window” to the presence and working of the Spirit. It shows us that, like happiness, holiness is always tied to little gestures. “Whoever gives you a cup of water in my name — a small gesture — will not go unrewarded”, says Jesus (cf. Mk 9:41). These little gestures are those we learn at home, in the family; they get lost amid all the other things we do, yet they do make each day different. They are the quiet things done by mothers and grandmothers, by fathers and grandfathers, by children, by brothers. They are little signs of tenderness, affection and compassion.
Like the warm supper we look forward to at night, the early lunch awaiting someone who gets up early to go to work. Homely gestures. Like a blessing before we go to bed, or a hug after we return from a hard day’s work. Little things show love, by attention to small daily signs, which make us feel at home. Faith grows when it is lived and shaped by love. That is why our families, our homes, are true domestic churches. They are the right place for faith to become life, and life grows in faith.
In conclusion, Pope Francis exhorts that the wisdom of family life well lived is vital for our world today. “The Gospel of the family is truly ‘good news’ in a world where self-concern seems to reign supreme.”
Encuentro con el Papa Francisco fue vigorizador
Por Obispo Joseph Kopacz
La visita pastoral del Papa Francisco a los Estados Unidos, después de unos días en Cuba, dominaron las noticias por mucho más de los seis días que estuvo en territorio americano. La preparación de la visita absorbió más de un año completo. El efecto durará por muchos años. Sin duda su presencia en nuestra nación fue cautivadora.
El Papa Pablo VI fue el primero en llegar a nuestras costas en octubre de 1965 para hablar en las Naciones Unidas en el momento en que la guerra de Vietnam se estaba intensificando. Sus palabras están consagradas para la posteridad. “No más guerra, nunca más guerra. Paz, es la paz la que debe guiar el destino de las personas y de toda la humanidad”. San Juan Pablo II hizo varias visitas pastorales a los Estados Unidos, una de las cuales incluyó un circuito similar a la que el Papa Francisco acaba de terminar.
También recorrió el Sureste y el Sur con su preciada visita a Nueva Orleans en 1987. Muchos en nuestra región recuerdan con cariño la experiencia. San Juan Pablo II presidió el Día Mundial de la Juventud en Denver, Co., en 1993 inspirando a generaciones de jóvenes y a otros no tan jóvenes. Juan Pablo había lanzado el tradicional bianual Día Mundial de la Juventud en Roma en 1984 debido a su profundo amor por los jóvenes durante todo su sacerdocio.
Ahora hemos celebrado el momento del Papa Francisco, un momento en la historia cuando los corazones de muchos dentro de la Iglesia y en el mundo tienen hambre y sed por una mayor justicia y paz y por solidaridad y esperanza para la familia humana. Experimenté personalmente este anhelo en la ciudad de Washington, D.C. la semana pasada durante el servicio de oración en la Catedral San Mateo y durante la Misa de Canonización de Junípero Serra en el Santuario de la Inmaculada Concepción. Estos fueron reuniones pequeñas en comparación con las de Nueva York y Filadelfia, pero el Espíritu del Señor no estuvo menos presente.
En esta columna intento reflejar sobre mi propia experiencia y la esencia de las homilías del Papa Francisco en la Catedral de San Mateo y en la Misa de canonización. Cada vez que un jefe de estado extranjero visita tierras extranjeras la seguridad es arrolladora. Para todos de los casi 300 ó 400 obispos presentes, el movimiento de un lugar a otro fue como glaciar, incluso con la escolta de policía para nuestros siete autobuses. A veces volamos por las calles de Washington y luego tuvimos que esperar. Pero la espera valió la pena. Mientras estábamos sentados en la Catedral San Mateo, orando en silencio por lo anticipado, el primer sonido que nos alertaba de la llegada del papa era el helicoptero de seguridad que dirigía su caravana como jefe de estado. Después de un ratito, la puerta de la catedral se abría y el Papa Francisco entraba con una sonrisa tan grande como la Argentina.
Mientras caminaba por el pasillo central en medio de los entusiastas aplausos, me di cuenta de que toda su conducta encarnaba la alegría del Evangelio, el título de su Carta Apostólica, Evangelii Guadium. Su amor por el Señor supura de su ser y su deseo de celebrar este amor con todos los que él se reúne es lo que lo hace apreciar al espíritu humano.
Al final del servicio de oración en la Catedral de San Mateo el Papa Francisco le habló específicamente a los obispos presentes rodeado de muchos católicos de la Arquidiócesis de Washington que llenaron la Catedral. Su mensaje fue uno de aliento y ardientemente habló del ministerio del obispo como uno de unidad, caridad y celo en el servicio del Buen Pastor que da su vida por las ovejas. Tenemos que caminar con nuestro pueblo, fortalecer a nuestros sacerdotes y dar la bienvenida al extraño en nuestro medio. Su amor por nosotros fue palpable durante todo su apasionado discurso.
A la salida de la Catedral de San Mateo hicimos una pausa en el Centro San Juan Pablo II para almorzar antes de dirigirnos al Santuario de la Inmaculada Concepción para la Misa de Canonización de Junípero Serra. Esta fue una festiva celebración en la cual participaron fieles de todo el país. Muchos vinieron de la Costa Oeste, entre ellos representantes de los nativos Americanos de las misiones en California. Mientras entrabamos antes de la llegada del Papa Francisco la congregación de unos 25,000 estaban parados bajo un sol ardiente y nos saludaron con palabras y gestos cordiales. Fue agradable ver su amor por el Señor y por la Iglesia.
Más de 220 años atrás, los indios de California evangelizados por el Padre Junípero Serra lo declararon un santo. En esta histórica canonización en la capital de la nación, el Papa Francisco ratificó esa declaración, declarándolo un santo para la veneración de la Iglesia universal. Añadiendo a la naturaleza histórica del evento fue que el Papa Francisco, el primer papa de las Américas, estaba declarando al primer hispano santo para los Estados Unidos en su primera Misa aquí. Estrella Roja, un representante de los Chumash de la Misión Ventura, le dijo al Registro que él y otros siete jefes indios de California estuvieron presentes en la Misa y que también tuvo la oportunidad de reunirse personalmente con el Papa Francisco. Ellos agradecieron el reconocimiento de su gente y su cultura durante toda la Misa.
El ritual de la canonización tuvo lugar inmediatamente después del saludo de apertura del Papa Francisco. Después de la celebración de las Letanías de los Santos, el Papa Francisco declaró: “declaramos y definimos al Bendito Junípero Serra a ser santo, y lo incluimos entre los santos, decretando que se le venere como tal por toda la Iglesia. En el nombre del Padre y del Hijo y del Espíritu Santo”.
A pesar de la sencillez en su composición, la jubilosa congregación quedó atrapada en el esplendor del momento. Oportunamente el Papa Francisco comenzó su homilía con las palabras de San Pablo en su carta a los Filipenses (4:4 ) “Estad siempre alegres en el Señor, otra vez digo, regocijaos”. La alegría y agradecimiento resonó en toda la congregación. Al final de su homilía el Papa Francisco refirió las palabras que fueron el lema en la vida de San Junípero Serra. Siempre, adelante, siempre adelante. “Él era la encarnación de la ‘una Iglesia que va hacia adelante’, una Iglesia que lleva a todas partes la reconciliadora ternura de Dios”, dijo el Papa. Este es el tema que el Papa Francisco ha abordado en repetidas ocasiones y es el llamado para todos nosotros de ser discípulos misioneros.
El Santo Padre continuó dando grandes discursos al Congreso, a los delegados de las Naciones Unidas y a la multitud de los fieles en la misa de clausura del Encuentro Mundial de las Familias en Filadelfia. Hubo otras importantes homilías y discursos que revelan el corazón de este siervo de los Siervos de Dios, y es mi objetivo el sintetizar esta fuente de sabiduría en mi próxima columna. Mientras tanto, que el Señor Jesús, el Buen Pastor, y Sumo y Eterno Sacerdote continúe concediéndonos una temporada de refrescamiento a través del testimonio, las palabras y alegre sonrisa de Francisco de Roma, Sucesor de Pedro, y el Vicario de Cristo.
Encounter with Pope Francis invigorating
By Bishop Joseph Kopacz
The pastoral visit of Pope Francis to the United States, after a few days in Cuba, dominated the news outlets for far more than the six days that he was on American soil. Preparation for the visit absorbed most of a full year. The impact will endure for years to come. Without a doubt his presence in our nation was captivating.
Pope Paul V1 was the first to come to our shores in October 1965 to speak to the United Nations at the time when the Vietnam War was escalating. His words are enshrined for posterity. “No more war, never again war. Peace, it is peace that must guide the destinies of people and of all mankind.” St. John Paul II made several pastoral visits to the United States one of which included a similar circuit that Pope Francis just completed.
He also toured the Southeast and the Deep South with his cherished visit to New Orleans in 1987. Many in our region fondly recall the experience. St. John Paul presided over The World Youth Day in Denver, Colorado in 1993 inspiring generations of the young and not so young. John Paul had launched the biannual tradition of World Youth Day in Rome in 1984 because of the his profound love for young people throughout his entire priesthood.
Now we have celebrated the Pope Francis moment, a time in history when the hearts of many within the Church and throughout the world are hungering and thirsting for greater justice and peace, solidarity and hope for the human family. I directly experienced this longing in Washington, D.C. last week at the prayer service at St. Matthew’s Cathedral, and during the Mass of Canonization of Junipero Serra at the Shrine of the Immaculate Conception. These were smaller gatherings in comparison to New York and Philadelphia, but the Spirit of the Lord was no less present.
In this column I intend to reflect upon my personal experiences, and the gist of Pope Francis’ homilies in the Cathedral of Saint Matthews, and at the Canonization Mass. Whenever a Head of State lands upon foreign shores the security is sweeping. For all of the nearly 300-400 bishops in attendance, the movement from place to place was glacier-like, even with a police escort for our seven buses. At times we flew along the streets of Washington, and then we waited. But it was all worth the wait. As we sat in Saint Matthew’s Cathedral, quietly praying in anticipation, the first sound that alerted us to the Pope’s arrival was the security Chopper leading his convoy as a Head of State. In short order, the Cathedral doors opened and Pope Francis entered with a smile as big as Argentina. As he walked down the center aisle to enthusiastic applause, it hit me that his entire demeanor embodied the joy of the Gospel, the title of his Apostolic Letter, Evangelii Guadium. His love for the Lord oozes from his being, and his desire to celebrate this love with all whom he meets, is what endears him to the human spirit.
At the end of the prayer service at St. Matthew’s Pope Francis spoke specifically to the bishops in attendance surrounded by many Catholics of the Archdiocese of Washington who packed the Cathedral. His message was one of encouragement, and he ardently spoke of the bishop’s ministry as one of unity, charity, and zeal in service of the Good Shepherd who laid down his life for the flock. We are to walk with our people, strengthen our priests, and welcome the stranger in our midst. His love for us was palpable throughout his passionate address.
Upon leaving St. Matthew’s Cathedral we paused at the St. John Paul II Center for lunch before heading to the Shrine of the Immaculate Conception for the Mass of Canonization of Junipero Serra. This was a festive celebration with the faithful participating from all over the country. Many journeyed from the West Coast including representatives of the Native American lineage from the California Missions. As we processed in before the arrival of Pope Francis the congregation of 25,000 was basking in the sun and greeting us with heartfelt words and gestures. It was humbling to see their love for the Lord and for the Church.
More than 220 years ago, the California Indians evangelized by Father Junípero Serra declared him a saint. In this historic canonization in the nation’s capital, Pope Francis ratified that declaration, declaring him a saint for the veneration of the universal church. Adding to the historic nature of the event was that Pope Francis, the first pope from the Americas, was declaring the first Hispanic saint for the United States in his first Mass in the U.S. Red Star, a representative of the Chumash of the Ventura Mission, told the Register that he and seven other California Indian chiefs were in attendance at the Mass and also had the opportunity to meet personally with Pope Francis. They appreciated the acknowledgement of their people and culture throughout the Mass.
The ritual of canonization occurred immediately after the opening greeting from Pope Francis. After the celebration of the Litany of the Saints Pope Francis declared “We declare and define Blessed Junípero Serra to be a saint, and we enroll him among the saints, decreeing that he is to be venerated as such by the whole Church. In the name of the Father, and of the Son, and of the Holy Spirit.”
Although simple in its makeup the joyful congregation was caught up in the splendor of the moment. Pope Francis fittingly began his homily with the words of Saint Paul from his letter to the Philippians (4,4) “Rejoice in the Lord always, again I say rejoice.” Joy and thanksgiving resounded through the congregation. At the close of his homily Pope Francis referred to the words that were the motto for Saint Junipero Serra’s life. Siempre, adelante, siempre adelante. “He was the embodiment of ‘a church which goes forth,’ a church which sets out to bring everywhere the reconciling tenderness of God,” the pope said. This is the theme that Pope Francis has repeatedly addressed and it is the call to all of us to be missionary disciples.
The Pope went on to give major addresses to Congress, to delegates at the United Nations, and to a throng of the faithful at the closing mass to the World Meeting of Families in Philadelphia. There were other important homilies and speeches that reveal the heart of this Servant of the Servants of God, and it is my goal to synthesize this font of wisdom for my next column. Meanwhile, may the Lord Jesus, the Good Shepherd and Eternal High Priest continue to grant us a season of refreshment through the witness, words, and joyful smile of Francis of Rome, the Successor of Peter, and the Vicar of Christ.