Bishop Calendar

Nov. 10-17 – U.S Conference of Catholic Bishops general meeting, Baltimore, Maryland.
Sunday, Nov. 18, 10:30 a.m. – Mass to present edict for Sister Thea Bowman’s cause for canonization, Cathedral of St. Peter the Apostle.
Tuesday, Nov. 20, 9-10 a.m. – SuperTalk Radio live interview.

Only public events are listed on this schedule and all events are subject to change.
Please check with the local parish for further details

Causa de Canonización para hermana Thea Bowman, F.S.P.A., Ph.D. 1937-1990

Obispo Joseph R. Kopacz

Por Obispo Joseph Kopacz
Durante el mes de noviembre, nos encantamos con el esplendor de la Fiesta de todos los Santos y la Conmemoración de Todos los Fieles Difuntos. La verdadera nube de testigos (Hebreos 12,1), algunos canonizados oficialmente, la mayoría no, nos recuerdan que nuestra ciudadanía está en el cielo con Jesucristo, el camino, la verdad, la resurrección y la vida.
Desde la Fiesta de todos los Santos la visión de San Juan, en el libro de Apocalipsis, nos permite entrever la eternidad en “una enorme muchedumbre, imposible de contar, formada por gente de todas las naciones, familias, pueblos y lenguas. Estaban de pie ante el trono y delante del Cordero, vestidos con túnicas blancas; llevaban palmas en la mano y exclamaban con voz potente: ¡La salvación viene de nuestro Dios que está sentado en el trono, y del Cordero!” (Apocalipsis 7, 9-10)
El 13 de noviembre en Baltimore, en la reunión anual de la Conferencia de Obispos Católicos de los Estados Unidos, presentaré formalmente la Causa para la Canonización de la hermana Thea Bowman, FSPA, Sierva de Dios, afroamericana, de la ciudad de Canton, en el seno de la Diócesis de Jackson, a quienes declaramos con fe ser una miembro de la Nube de Testigos.
Mucho se sabe de su vida, pero me gustaría iluminar sus últimos seis años. En 1984, la hermana Thea, hija única, sufrió la muerte de sus queridos padres, el Dr. Theon y Mary, y ese mismo año a ella le diagnosticaron cáncer. Con la presión de la mortalidad, y comprendiendo la gravedad de su enfermedad, proclamó valientemente que “viviría hasta que muriera”.
De hecho, así lo hizo, viajando, evangelizando, enseñando, cantando e inspirando hasta el final.
En 1984, en la escena nacional, los Obispos Católicos Negros de los Estados Unidos emitieron una Carta Pastoral sobre la Evangelización llamada “Lo que hemos visto y oído”. Esta carta fue publicada cinco años después de la publicación en 1979 de la Carta pastoral contra el racismo titulada “Hermanos y hermanas para nosotros”, de la Conferencia de Obispos de Estados Unidos.
En junio de 1989, diez años después de la primera carta contra el racismo, y cinco años después de la segunda, la hermana Thea fue invitada a hablar en la Conferencia de Obispos en la Universidad Seton Hall. Su testimonio, canción y palabras en esa ocasión encarnaron, en gran parte, lo que estaba escrito en las Cartas pastorales anteriores.
“Lo que hemos visto y oído” agradecía a los primeros misioneros que plantaron la semilla del Evangelio en las familias y comunidades afroamericanas. En su discurso a los obispos, la hermana Thea ofreció su gratitud a los discípulos misioneros en su vida cuando dijo. “Los cristianos católicos llegaron a mi comunidad y nos ayudaron con la educación, nos ayudaron con el cuidado de la salud, nos ayudaron a encontrar respeto propio y a reconocer nuestras capacidades cuando el mundo nos dijo durante tanto tiempo que no éramos nada y no llegaríamos a nada. Yo quería ser parte de ese esfuerzo. Eso es cristianismo radical, eso es catolicismo radical … Me atrajo examinar y aceptar la fe católica debido al ejemplo cotidiano de los cristianos católicos ante todo me amaron y luego compartieron conmigo su historia, sus valores, sus creencias; a quienes primero me amaron y luego me invitaron a compartir con ellos en comunidad, oración y misión. De niña, yo no reconocí el trabajo de la evangelización en mi vida. Reconocí solo amor, servicio, comunidad, oración y fe”.
“Lo que hemos visto y oído” manifestó conmovedoramente el don de la reconciliación arraigado en el sufrimiento, la liberación y la justicia, que la experiencia afroamericana podía ofrecer a la Iglesia, a la nación y al mundo. “Sin justicia, cualquier reconciliación significativa es imposible. La justicia salvaguarda los derechos y delinea las responsabilidades de todos. Un pueblo debe proteger su propia identidad cultural y sus propios valores culturales. Asimismo, deben respetar los valores culturales de los demás. Por esta razón, la reconciliación sincera se basa en el reconocimiento mutuo y el respeto mutuo. Sobre esta base se puede erigir un auténtico amor cristiano. La escritura testifica: ‘Pero ahora, unidos a Cristo Jesús por la sangre que el derramó, ustedes, que una vez estuvieron lejos, se han acercado. Porque él es nuestra paz, el que hizo las dos cosas y derribó el muro divisorio de la enemistad, a través de su carne’-(Efesios 2, 13-14).
Buscamos la justicia entonces, porque
buscamos la reconciliación, y buscamos la reconciliación porque por la sangre de Cristo somos hechos uno. El deseo de reconciliación para nosotros es el regalo más precioso, porque la reconciliación es el fruto de la liberación. Nuestra contribución a la construcción de la Iglesia en América y en el mundo es ser un agente de cambio para ambos”.
Hacia el final de su vida, la hermana Thea se hizo eco de las palabras de su hermano Obispos. “Nos unimos a la obra redentora de Cristo, cuando nos reconciliamos, cuando hacemos la paz, cuando compartimos la buena noticia de que Dios está en nuestras vidas, cuando reflexionamos a nuestros hermanos y hermanas la sanidad de Dios, el perdón de Dios, el amor incondicional de Dios”.
A principios de este año, el Papa Francisco publicó la Exhortación apostólica sobre la santidad, Guadete et Exultate, traducida, Alégrate y Regocíjate, las propias palabras de nuestro Señor desde las bienaventuranzas que ilumina sobre las exhortaciones anteriores del Santo Padre sobre la alegría del Evangelio y la alegría del amor. La hermana Thea habría pedido un Amén o dos sobre estas exhortaciones.
“Lo que hemos visto y oído” presentó elocuentemente un regalo de la alegría como algo esencial para entender la espiritualidad afroamericana que la hermana Thea vivió magnánimamente. “La alegría es lo primero de una celebración. Celebración es movimiento y canción, ritmo y sentimiento, color y sensación, júbilo y acción de gracias. Celebramos la presencia y la proclamación de la Palabra hecha carne. La alegría es un signo de nuestra fe y especialmente de nuestra esperanza. Nunca es un escape de la realidad “.
Como un discípulo misionero alegre por siempre, la hermana Thea nos exhorta ” ¡Niños, madres, padres, hermanas y hermanos, vayan! Hay una canción que nunca se cantará a menos que la canten. Hay una historia que nunca se contará a menos que la cuentes. Hay un gozo que nunca se compartirá a menos que lo demuestres. Ve a decirle al mundo. Ve y predica el Evangelio. Ve y enseña la Buena Nueva. Dios Es. Dios es amor. Dios es con nosotros. Dios está en nuestras vidas “.

Cause for canonization for Sister Thea Bowman, FSPA, Ph.D. 1937-1990

Bishop Joseph R. Kopacz

By Bishop Joseph Kopacz
During the month of November, we bask in the glow of the Feast of All Saints, and the Commemoration of All Souls. The great Cloud of Witnesses (Hebrews 12,1), some officially canonized, most not, remind us that our citizenship is in heaven with Jesus Christ, the way and truth, the resurrection and life. From the Feast of All Saints, the vision of Saint John in the book of Revelation affords us a glimpse of eternity in “a great multitude which no one could count, from every nation, race, people and tongue. They stood before the throne and before the Lamb, wearing white robes and holding palm branches in their hands. They cried out in a loud voice: Salvation comes from our God, who is seated on the throne and from the Lamb. (Revelations 7, 9-10)
On November 13, at the United States Conference of Catholic Bishops annual meeting in Baltimore, I will formally introduce the Cause for Canonization for Sister Thea Bowman, FSPA, Servant of God, an African-American, from the town of Canton, in the bosom of the Diocese of Jackson, whom we declare in faith to be a member of the Cloud of Witnesses. Much is already known about her life, but I would like to shine the light on her final six years. In 1984 Sister Thea, an only child, grieved the deaths of her beloved parents, Dr. Theon and Mary, and in the same year she was diagnosed with cancer. With the press of mortality, and understanding the severity of her disease, she courageously proclaimed that she would “live until she died.”
Indeed she did, traveling, evangelizing, teaching, singing and inspiring to the very end. In 1984 on the national scene, the Black Catholic Bishops of the United States issued a Pastoral Letter on Evangelization: “What We Have Seen and Heard.” This letter was released five years after the 1979 publication by the entire Conference of Bishops of “Brothers and Sisters to Us: Pastoral Letter Against Racism.”
In June, 1989, 10 years after the first letter against racism, and five years after the second, Sister Thea was invited to speak to the conference of bishops at Seton Hall University. Her witness, words and song on that occasion embodied so much of what was written in the earlier Pastoral Letters.
“What We Have Seen and Heard” gave thanks for the early missionaries who planted the seed of the Gospel in the African-American families and communities. In her address to the bishops Sister Thea offered her gratitude to the missionary disciples in her life. “Catholic Christians came into my community, and they helped us with education, they helped us with health care, they helped us to find our self-respect and to realize our capabilities when the world told us for so long that we were nothing and would amount to nothing. And I wanted to be a part of that effort. That’s radical Christianity, that’s radical Catholicism… I was drawn to examine and accept the Catholic faith because of the day-to-day lived witness of Catholic Christians who first loved me, then shared with me their story, their values, their beliefs, who first loved me, then invited me to share with them in community, prayer and mission. As a child I did not recognize evangelization at work in my life. I did recognize love, service, community, prayer and faith”
“What We Have Seen and Heard” reflected movingly on the gift of reconciliation, rooted in suffering, liberation and justice, that which the African-American experience can offer to the Church, to the nation and to the world. “Without justice any meaningful reconciliation is impossible. Justice safeguards the rights and delineates the responsibilities for all. A people must safeguard their own cultural identity and their own cultural values. Likewise, they must respect the cultural values of others. For this reason, sincere reconciliation builds upon mutual recognition and mutual respect. On this foundation can be erected an authentic Christian love. The Scripture testifies: ‘But now you who once were far off have become near by the Blood of Christ. For he is our peace, he who made both one and broke down the dividing wall of enmity, through his flesh.’ (Ephesians 2, 13-14)
We seek justice then, because we seek reconciliation, and we seek reconciliation because by the blood of Christ we are made one. The desire of reconciliation for us is a most precious gift, because reconciliation is the fruit of liberation. Our contribution to the building up of the Church is America and in the world is to be an agent of change for both.” Toward the end of her life Sister Thea echoed the words of her brother bishops. “We unite ourselves with Christ’s redemptive work, when we reconcile, when we make peace, when we share the good news that God is in our lives, when we reflect to our brothers and sisters God’s healing, God’s forgiveness, God’s unconditional love.”
Earlier this year, Pope Francis published the Apostolic Exhortation on holiness, “Guadete et Exultate,” translated, Rejoice and Be Glad, our Lord’s own words from the Beatitudes. It illuminates the Holy Father’s previous exhortations on the Joy of the Gospel, and the Joy of Love.
Sister Thea would have called for an “Amen” or two over these exhortations. “What We Have Seen and Heard” eloquently presented the gift of joy as essential for understanding African-American spirituality, and Sister Thea magnanimously lived it. “Joy is first of all celebration. Celebration is movement and song, rhythm and feeling, color and sensation, exultation and thanksgiving. We celebrate the presence and the proclamation of the Word made Flesh. Joy is a sign of our faith and especially our hope. It is never an escape from reality.” Forever a joyful missionary disciple Sister Thea exhorts us. “Children, Mothers, Fathers, Sisters, Brothers, go! There is a song that will never be sung unless you sing it. There is a story that will never be told unless you tell it. There is a joy that will never be shared unless you bear it. Go tell the world. Go preach the Gospel. Go teach the Good News. God is. God is love. God is with us. God is in our lives.”

Called to renewal

GUEST COLUMN
By Catholic News Service
(The following titled: “Called to renewal” appeared in the Sept. 26 issue of Our Sunday Visitor, a weekly Catholic publication based in Huntington, Indiana. It was written by the editorial board.)
Most people will never have the jarring experience of divine intervention that Francis of Assisi had when the figure of Jesus on the San Damiano cross called out to him, “Francis, rebuild my church, which has fallen into ruin.” Likewise, most people won’t set about founding an order of friars with a charism of radical Gospel poverty that becomes one of the most prominent religious orders of the universal church.
But the extraordinary nature of the witness of Sts. Francis and Clare, which continues to bear fruit today, shouldn’t obscure for the rest of us that God calls all Christians to be part of the renewal and rebuilding of the church. The vocations special section in this week’s issue is dedicated to the theme of “Vocations renew the church” and shows men and women religious at work in ministries of renewal – whether responding to violence and other tragedies or to the scourge of addiction. We also see religious, priests and laypeople responding to God’s call in ways that promote even wider renewal in their communities and societies.
This can be our story as well.
For months, Catholics in the United States and elsewhere have felt the blow of revelations of clergy sexual abuse and cover-up. In the midst of such horror, the temptation to become disillusioned with the church is strong. But as members of the body of Christ, all Catholics would do well to remember that God calls and raises up great saints during times of turmoil for the church.
It’s reassuring to think that we could experience the witness of another Francis or Clare, or Teresa of Avila and John of the Cross, reforming the Carmelites; or St. Catherine of Siena, in complete obedience to the pope, nonetheless calling on him to reform the clergy; or Ignatius Loyola, founding the Jesuits; or Charles Borromeo, implementing the reforms of the Council of Trent; or Thomas More, calling those in his life to greater accountability to themselves and the Gospel. In each of these cases, we can only marvel at how far-reaching the reforms of these saints were for the church.
While being open to God’s will and using their gifts and talents to serve the church, the church’s saintly reformers weren’t satisfied with maintaining the status quo or what was comfortable. They abandoned those things that prevented the church from effectively preaching the Gospel. They were unconcerned with power, prestige or honor and lived only for Jesus Christ himself. They took great risks, often at great costs.
And, as Joseph Pearce reminds us in “Heroes of the Catholic Reformation: Saints Who Renewed the Church,” being a holy witness is a difficult and ultimately self-emptying task.
“To love as God loves is, therefore, to die. To love is to lay down our lives for our friends,” he writes. “Since we are commanded to love all our neighbors, including those of our neighbors who are our enemies, we are called to lay down our lives even for those whom we don’t like. To do this, to die to ourselves that others might live, is loving as God loves; and, paradoxically, it is also living as God lives. This is holiness.”
As difficult as this past summer has been, it has also served as our wake-up call. The church is in need of a new generation of saintly reformers. We need men and women, religious and lay, who know who the Lord is and are willing to risk everything not only to follow him, but to bring others to him as well. This is the opportunity open to each one of us as we seek, together, to renew our wounded church.

(The views or positions presented in this or any guest editorial are those of the individual publication and do not necessarily represent the views of Catholic News Service or of the U.S. Conference of Catholic Bishops.)

Where are you called? Discerning our vocations

Kneading Faith
By Fran Lavelle

Fran Lavelle

I remember when I was in fifth grade I wanted to learn how to play the saxophone. My parents made it clear that I would not get a brand-new saxophone until I showed I was committed to and had an aptitude for learning how to play it. I wasn’t, and I didn’t. The old saxophone that we borrowed from family friends was quickly returned and replaced with drum sticks. They used the same reasoning with my desire to buy a horse. I was able to make said purchase after I had demonstrated that I would take care of a pony that we boarded at our farm (ironically for the same family who lent me the old saxophone.) I faithfully took care of Queenie and demonstrated that I would do well in caring for a horse of my own. Wildfire the Arabian/Quarter horse was my pride and joy until the day we sold our farm and I could no longer keep her. I take this walk down memory lane to illustrate how our appetites, aspirations and ambitions develop and deepen as we age. Looking back, I see that my parents were teaching me responsibility and lessons in discernment. They were also giving me opportunities to see what I excelled at and what I struggled with – like that old saxophone.
Several years ago, I was asked to give a talk on vocations to an RCIA group. The more I thought about the subject and what insights I may have to share, the more I realized that our traditional view of vocations needed to be reexamined. Growing up, any lesson or homily on vocations would include a short description of the three states: ordained or consecrated, married, and single. It sometimes felt like one was being asked to order off a menu, “I’ll take a married vocation with three children, please.” Or worse yet, a one and done proposition, “I’m sorry you chose a single vocation in your 20s, don’t even think of getting married at 45.” Vocation Q&A sessions often included the timid individual who, with great effort, asked the question, “What if God is calling me to be a sister/priest and I don’t want to be one?” There seemed to be so much mystery and a good dose of fear in the dreaded vocation talk that everyone was happy when it was over, so they could put it out of their minds until the next time the subject came up.
Because of this many of us were not challenged to ask the question, “God what are you calling me to?” Or make the offer, “Take me Lord and do with me what you will.” I had the good fortune to have spiritual director when I was in my late 20s who invited me to make that very offer every – time I received the Eucharist. For a solid year, I did. I had thought that I may be called to a women’s religious community. About a year later I remember telling my spiritual director that I had taken his advice, but nothing seemed to be happening. He laughed, at me – not with me, and said that if I was being called to be a Sister that I would have been moved to act on it already. With an open heart and great discernment, I am confident that in that simple prayer God led me to where I am today. Mind you the clouds never parted, nor did I hear the voice of God give me directions; it doesn’t work like that. But I have been steadfast in that post Eucharist offering to this very day.
I remember a priest once asked in a homily, “What would you have if you got everything you wanted, right when you wanted it?” I looked to my friend and whispered, “At least seven ex-husbands.” We idealize love, marriage, raising children. We romanticize what our life will be like when… The reality is often quite different from what our dreams are made of. In my teens and early 20s, I truly wanted a large family. I wanted to live somewhere in the foothills of the Appalachian Mountains on a large farm with lots of horses and livestock. Childless, single and writing this from my home in Starkville, Mississippi, my life does not look like anything I had expected then. But I would not change anything about my journey. Too often we need to be in control and do it Sinatra style-my way. How many times have you willfully chose what you wanted despite what you really felt God was calling you to? How many times did those decisions end in disaster?
Discernment is never a “one and done” proposition. Discernment leads us to not only honestly know ourselves, but to also allow God to guide us in our journey. In my 20s or even 30s, I could not have named my vocation. I am not sure I really need to. I have come to understand that the most important thing I can do is ask God how I can love and serve more fully. If we love well, we will live well.

“Love is the fundamental and innate vocation of every human being” CCC 2392

(Fran Lavelle is the director of the Department of Faith Formation for the Diocese of Jackson.)

Catholic school sports champions

In addition to spiritual formation and academic excellence, the four Catholic High Schools in the Diocese of Jackson have been garnering some sports championships as well. Here is a roundup of spring and fall sports championships held by Catholic Schools across the state.

Greenville St. Joe – Mississippi Association of Independent Schools (MAIS) AA
2017-2018 Boys Basketball District Champions
2017-2018 Football MAIS 2AA State Champions
2018-2019 Football 2AA District Champions. Playoffs are underway. Junior Trey Benson broke the school record for most touchdowns in a single game with 8 touchdowns vs Greenville Christian School.

Madison St. Joe. – Mississippi High School Athletic Association (MHSAA) 2A
2018-2019 Boys Swim State Champions. They were second-place in state for 2017-2018.
2017-2018 Girls Swim State Champions. Girls swim we second place in the state for 2018-2019.
2017-2018 Boys Soccer State Champions
2017-2018 Baseball State Champions
2017-2018 Baseball District Champions
2017-2018 Boys Basketball District Champions
2017-2018 Boys and Girls Tennis District Champions
2018-2019 Boy and Girls Swim North State Champions

Madison St. Joseph’s baseball team celebrates after winning the state tournament in the spring of 2018. (Photos courtesy of Tricia Harris)

Madison St. Joseph’s boys swim team won the state title. The girls team was second in the state.

Natchez Cathedral – MAIS AAA
2018-2109 Cross Country, Varsity and JV State Champions. This is the third year the varsity has won the title.
2017-2018 Girls Golf State Champions
2017-2018 Boys Golf Individual State Championship.

NATCHEZ – As the bus load of Cross Country runners left Cathedral for the state meet, PreK 4 students with teacher Caroline Ferguson Nobile, assistants Betty Cusic and Jessica Byrne cheered them off campus. (Photo by Cara Serio)

Vicksburg Catholic. – MAIS AAA
2018-2019 Dance Competition State Champions in Jazz and Pom
2017-2018 Girl’s Soccer State Champions in Division III
2018 Girl’s Tennis second in State
2017-2018 Boy’s Soccer State Champions

Vicksburg Catholic Sports

St. Aloysius’ Wyatt Teague kicks Central Hinds’ Nick Lauderdale as they both go for the ball during Wednesday’s MAIS Class AAA semifinal in Raymond. St. Al won, 2-1, to snap Central Hinds’ 71-game winning streak. (Ernest Bowker/The Vicksburg Post)

Vicksburg’s girls soccer team brought home a championship this spring. (Photo by YAS Photography)

The Dance Between

Book review:

By Bragg Moore
When I picked up Valerie Winn’s second novel, The Dance Between, I was excited to go back to Mimosa, Mississippi, and learn about Beth Brinkmann. I was rewarded so many times as this young girl approached her early teen years and the perplexity and maturing that comes with them.
Like most early adolescents, Beth is trying to maneuver from the innocence of her youth to understanding herself and the complex world she is discovering. Beth grows up in a strong Catholic family where the values and principles her mom and dad have taught her guide her to this point.
As she matures she begins to realize that challenges await her beyond the simple world of Mimosa, where neighbors are friendly and supportive. Her best friends are maturing and moving in new directions as they enter a “public” middle school, a far cry from the world of Sister Alphonsettia and her small Catholic school. I found myself recalling so many common situations from my own life in a small town, in a small Catholic school, and surely within the presence and effect that the good sisters taught me and Beth.
Beth begins to make her own judgements on the relationships she has with family and friends. She is growing and trying to leave behind her many fears and move toward her big dreams. Unexpected affirmations come from the neighborhood busybody who gently pushes Beth to explore her expressive talent. Once that begins to happen, Beth gains confidence in herself. She is growing up to the surprise of others — and especially to herself.
The simple joy of reading this novel led me to examine my own life’s adventures. I smiled often and stopped to enjoy dredged-up memories. I laughed at the characters and their flaws. I promise it is worth the read. I enjoyed the Brinkmann family, Mimosa, and the lessons that can be learned.
(Bragg Moore is the former director of youth ministry for the Catholic Diocese of Biloxi.)

Holy Ghost calls alumni home

By Maureen Smith
JACKSON – Holy Ghost Catholic School educated generations of students before it closed in 1969 and the graduates continue to have an impact on their communities. On the weekend of Oct. 12-14 the parish hosted an all-class reunion.
The gathering marked the 100th anniversary of the opening of the high school at Holy Ghost, the first high school for African-Americans in the city of Jackson. The weekend included a Friday evening fish fry, a photo session for all classes on Saturday, a gala Saturday night and Mass celebrated by Bishop Joseph Kopacz on Sunday.
Mary Udoh, the last principal at the school, headed up organizing the events.
She even invited Sister Marie Angela Risi, a member of the Missionary Servants of the Holy Spirit, to return to the parish where she served so long ago. Sister Risi spoke of the enduring love the Sisters have for the people of Jackson.
At the end of Mass, Derek Singleton, a Holy Ghost alumnus, spoke of the tremendous impact Catholic education had on all who attended Holy Ghost and invited everyone in attendance to support the nearest Catholic School, Sister Thea Bowman School, located at nearby Christ the King Parish.

Zachary Taylor, class of 1942, lines up for the class photo, assisted by his daughter, Fabvienen Taylor, who attended the school with her brothers until it closed in 1969. (Photo by Laci Smith)

During Mass Sunday morning, Bishop Joseph Kopacz spoke to a packed church about attending his own school reunion recently and about the importance of education as one legacy of the Catholic Church.

(l-r) Nina McKinney Cook; Mary Udoh, the last principal at Holy Ghost School, and her daughter Okononwan Udoh brought up the gifts during Mass. (Photo by Maureen Smith)

Sister Marie Angela Risi, SSpS, came from Illinois for the reunion. She spoke at the closing Mass of the Sisters' love for their students.

Parish ministers process out with Bishop Kopacz at the end of Mass.

A Friday night Fish Fry gave classmates a chance to catch up at a casual meal while the Saturday gala was a more formal event. More than 120 alumni attended events throughout the weekend. Organizers hope to host a reunion every-other-year. (Photo by Laci Smith)

 

Celebración de San Miguel en Forest

Por Berta Mexidor
FOREST – Con una misa oficiada por el Obispo Joseph Kopacz y asistida por el padre Roberto Mena y el diácono Edwin Santos comenzó la celebración de San Miguel, patrón de la iglesia católica de Forest, el 7 de octubre.

FOREST –Madres de las dos comunidades, Latina y Vietnamita, llevan a sus hijos a recibir la bendición. (Fotos por Berta Mexidor)

En su homilía el obispo Kopacz recordó que Jesús pide a todos juntos edificar la vida, hoy hay que mostrar el amor de Dios, ya sea en matrimonio o en la familia extendida, con amigos o en la vida religiosa se debe mostrar el amor de Dios.
Instó a que rezar juntos y a cuidarse unos a otros y principalmente cuidar a los niños, al recordar las palabras de Jesus cuando dijo” dejen que los niños vengan a mi” Hay que rezar juntos a pesar de las dificultades de la vida, que es una lucha, porque escuchar la palabra es fácil, pero practicarla es difícil. La voluntad de Jesucristo es mostrar el amor y la fidelidad por siempre.
La misa fue celebrada en tres idiomas, inglés, español y vietnamita. La música de la liturgia fue igualmente en los tres idiomas. La misa fue calificada por el obispo como una representación de la iglesia internacional. El obispo recibió las ofrendas de manos de una pareja de latinos y una niña vietnamita, quien celebraba su cumpleaños, le regalo rosas.
Después de la misa, los tres líderes explicaron a los parroquianos el concepto de corresponsabilidad, “stewardship” en inglés, contribución a la administración de la iglesia, con las capacidades y recursos que Dios le da a cada uno. Se explicó la importancia de compartir tiempo y talento en y para la iglesia, mucho más en estos momentos de crecimiento de la feligresía de Forest.

La celebración tuvo como parte importante la instalación de los que serán encargados de la parroquia: el padre Roberto Mena, ST como ministro sacramental y el diácono permanente Edwin Santos, quien ejerce como ministro eclesiástico. Toda la comunidad bendijo a los dos con una oración presidida por el obispo.

La misa fue secundada por la actuación de dos danzas tradicionales, una vietnamita y la danza El Rey Quiche de Guatemala.
La celebración fue organizada por líderes de las tres culturas y las hermanas Obdulia Olivar y María Eugenia Moreno, MGSpS ambas Hermanas Guadalupanas del Espíritu Santo. Para darles su apoyo, alli se encontraron ademas, María Josefa Gracia, MGSpS con Breda Whetstone, Eileen Hauswald y Rita Gooden, hermanas franciscanas de Dubuque, Iowa, quienes trabajan con ésta y la comunidad de Morton.
Los asistentes disfrutaron de juegos, rifas y comidas tradicionales de la cultura vietnamita, latina y del sur de los Estados Unidos.

La hermana Josefa luce su gorra para cuidarse del sol y a la vez , mandar el mensaje de amor a Jesús.

Tareas pastorales

Padre Aaron Williams

El padre Aaron Williams es nombrado Enlace (Liaison, por su nombre en inglés) con los seminaristas de la diócesis de Jackson. Permanecerá, además, como vicario en la parroquia de St. Joseph en Greenville.

 

 

 

Padre Lincoln Dall

El Padre Lincoln Dall es nombrado director interino del departamento Asuntos Temporales de la Diócesis. Permanecerá, además, como pastor de la parroquia de St. Jude en Pearl.