Merciful Mufflers : ministry of hands and hearts

By Mary Billups and Maureen Smith
MERIDIAN – Back in 2016, the Catholic Community of Meridian launched a new ministry in response to Pope Francis’s Jubilee Year of Mercy. Seeking to respond to the Gospel challenge of “clothe the naked,” the members of the newly formed Merciful Mufflers gathered weekly to knit and crochet more than 150 scarves, hats and hand-warmers for the homeless and those fleeing domestic violence. The ministry then looked inward to its own parishioners, and for the past two years has provided prayer shawls and lap robes for the home-bound, the ill, and their caregivers.
“People have called and told me they were moved to tears when they received a blanket because someone thought of them,” said Pam Walston, who has been with the group from the beginning. “This (ministry) drew the parish together. Sometimes when people get older, they think you have forgotten them, especially if they can’t come to church anymore,” she explained. The blankets and scarves are a tangible reminder of their connection to their faith community. She said the original group had about five members but continues to grow each year. The group worked together to create a blanket for pastor Father Augustine Palimattam.
They only meet during the school year and each year they pick a particular project.
They instituted the tradition of giving hand-made white baby blankets to the infants newly baptized into St. Patrick and St. Joseph parishes. “Mary (Billups) has all these wonderful ideas – she genuinely wants to reach out and draw the community together,” said Walston.
The members’ mercy-driven commitment has further expanded to encompass Meridian’s Center for Pregnancy Choices, where the ministry provided layettes consisting of baby blankets, baby caps and booties for the infants, along with beautiful scarves for the mothers, all delivered in special tote bags.
“Everything we make comes with a prayer of one kind or another and sometimes a medal or something else,” said Walston. The group is about more than just the handiwork. The last half-hour of every meeting is dedicated to prayer for those in need, including those who will receive the blankets.
The parish helps with supplies, but members also participate. One member crocheted a bedspread this year that was auctioned off. The money raised went back into the ministry.
Beginning in January 2019, this ministry will work to fashion lap-size afghans for those dependent upon dialysis for their continued well-being. Walston encourages others to join. She said the members have all different skill levels in knitting and crochet and members help one another with projects.
For more information, or to begin a group like this one, contact Mary Billups at 601-693-1321 or mary@catholicmeridian.org.

(Mary Billups is the director of adult faith formation for the Catholic Community of Meridian.)

Our Lady of Guadalupe holds special place in Diocese of Jackson

Por Berta Mexidor
JACKSON – Bishop Joseph Kopacz and dozens of priests celebrated Masses to honor the Virgin of Guadalupe around the entire diocese in early and mid-December. Guadalupe is not the only Marian feast this month.December, 8 marks the Immaculate Conception of the blessed Virgin. The next day, December 9 is dedicated to St. Juan Diego, the man she appeared to in Mexico. The feast for the Virgin of Guadalupe is on December 12.
Miracles, love, fulfillment and hope are some of the symbolic “roses” the Virgin of Guadalupe gives to each of her children when they are coming for her help. These roses of faith are found in the path of each Guadalupano.
The love and admiration of St. Juan Diego have been passed down to his spiritual children. While most reside in Mexico, in Mississippi, many immigrants have brought their devotion to the parishes in the Diocese of Jackson. Mississippi Catholic staff members traveled to a number of these celebrations to showcase the variety of cultures and celebrations.
“Divine consolation, light of all roads”
Pearl. Ismael and Nadia Garcia paid their respects to the Virgin, whose love “has strengthened my faith, the virgin is my adoptive mother” Luis said, and Nadia danced for her with joy.
“Her name is Guadalupe and she’s my brunette virgin”
Forest. “It is a pride to celebrate our mother,” said María Aurora García, who prepared the costumes and the dancers for a cross-city procession.
“I know that your mantle covers us with zeal”
Pontotoc. Hilda Morales and her grandson Sammy Almeida carried the images of the Virgin of Guadalupe and San Juan Diego in the procession. “For us it is very significant to see how traditions are passed from grandparents to grandchildren. Sammy is very devoted to the Virgin of Guadalupe thanks to the examples of faith of his mother and grandmother,” explained Danna Johnson of St. Christopher Parish.
“White dove, mother of the creator, … you charm my heart “
Cathedral of St. Peter. Dancing, a sea-shell trumpet, incense and faith without shoes: these are some of the attributes of the” Aztec Dance” group created in 2012 and led by Celia Alemán. Their celebration included a rosary procession during which “… a sea shell is blown to the four winds, as a sign of gratitude for the goods received,” and as a signal to begin the next dance explained Alemán. “I’m also brown-skinned and I come to sing”
The five Guadalupean Missionary Sisters of the Holy Spirit working in the diocese: Sisters Obdulia Olivar, María Eugenia Moreno, Magdalena Carrillo, María Josefa García and María Elena Méndez, celebrated this day with the renewal of their vows inspired by the Liberating Message of Our Lady of Guadalupe.
“In heaven, you listen to my song”
Father Anthony Quyet of Vietnam, pastor at the Cathedral, joins in the procession of faith and love for the Virgin every year.
“I cannot leave without telling you a thousand thanks”
Msgr. Michael Flannery, in his homily at St. Francis, Madison, explained: “For Latin Americans, Mary is doubly our Mother: spiritual mother for being the mother of the Church and for giving us Jesus Christ and mother in second place for having inspired and protected the birth of our peoples. The Latin people are united by many things: the earth, the past, the language, the Christian faith and in a special way, the devotion to Mary.”

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Tome Nota

Semana Nacional de la Migración

Tupelo, St. James. Domingo, 6 de enero de 2 p.m. a 4 p.m. Inauguración con celebración de la epifanía. Presentación con el Prof. Carlos Horacio Toro Escobar, SEPI.
Corinth, St. James. Martes 8 de enero de 6 p.m. a 8 p.m. Clínica Jurídica Gratuita por Caridades Católicas
Tupelo, St. James y Vardaman.Viernes 11 de enero de
10 a.m. a 2 p.m. Conversación del padre Sean Carroll, S.J. de Kino Border Initiative con miembros de la comunidad en Vardaman
De 6 p.m. a 8 p.m. Misa juvenil conmemorativa por la Semana Nacional de la Migración con el p. Carroll y el obispo Kopacz
Tupelo, St. James. Sábado, 12 de enero de 9 a.m. a 2 p.m. Celebración de clausura “Cultura de encuentro” con Misa y cultura hispana.

Las Rosas de la Virgen Morena

Por Berta Mexidor
JACKSON – El Obispo Joseph Kopacz y decenas de sacerdotes celebraron misas a la Virgen de Guadalupe alrededor de toda la diócesis. Desde el día 9, día de San Juan Diego, los feligreses dieron gracias a la Virgen de Guadalupe. El día 12 de diciembre estuvo colmado de rosarios, procesiones, y rosas que adornaron los altares de varias parroquias. Las celebraciones culminaron el pasado domingo 16 de diciembre.
Milagros, amor, cumplimiento y esperanza son algunas de las rosas simbólicas que la Virgen de Guadalupe regala a cada uno de sus hijos cuando se acercan a ella para ir al encuentro de su hijo Jesucristo.
Estas rosas de fe son encontradas en el camino de cada Guadalupano. El amor y admiración de San Juan Diego a su niña, como el la llamaba, se transmitió a cada uno de sus hijos, repartidos hoy por todo el mundo. Versos llenos de poesía, en las canciones de amor dedicadas a ella, translucen el significado de su nombre y el llamado a seguir sus consejos.
“Se llama Guadalupe y es mi virgen morena”
Pearl. Alba Ruiz, colombiana y católica, es dueña de una de las tres tiendas “La Guadalupe” fundadas por Hernán Bermúdez y Cristina Garcera en honor a la virgen. Las tres ‘La Guadalupe’ se han convertido en un centro de referencia para los latinos.
“Virgen morena, reina de la esperanza”
Forest. “Es un orgullo celebrar a nuestra madre”, así dice María Aurora García quien elaboró los trajes y preparó a los bailarines “…queremos que nuestros hijos no pierdan la tradición” concluye.
“Consuelo divino, luz de todos los caminos”
Pearl. Ismael y Nadia García le presentan sus respetos a la virgen. Los dos se han encargado por dos años de preparar esta celebración en St. Jude cuando recibieron todo el apoyo del padre Lincoln. Luis dice que el amor a la virgen “ha fortalecido mi fe, la virgen es mi madre adoptiva” y Nadia baila para la Virgen.
“Sé que con celo nos cubre tu manto”
Pontotoc. Hilda Morales y su nieto Sammy Almeida portan las imágenes de la Virgen de Guadalupe y San Juan Diego en la procesión. “Para nosotros es muy significativo ver como las tradiciones son pasadas de los abuelos a sus nietos. Sammy es ahora un joven, nacido aquí en los Estados Unidos, y muy devoto a la Virgen de Guadalupe gracias a los ejemplos de fe que ha visto en su madre y en su abuela”, cuenta Danna Johnson del Decanato Cinco.
“Paloma blanca, madre del creador, … a mi corazón encantas”
Catedral de San Pedro. Danza azteca, llamado del caracol, incienso y fe sin zapatos. Estos son algunos de los atributos del grupo de baile dirigido por Celia Alemán. Desde el 2012 este grupo presenta, además de la danza azteca, bailes folclóricos mexicanos. La celebración incluye una procesión simultánea con el rosario, incienso y en cada reposo” …se suena el caracol a los cuatro vientos, en señal de agradecimiento por los bienes recibidos… y se comienza a bailar” explica Celia
“Yo también soy morena y te vengo a cantar”
Las cinco Hermanas Misioneras Guadalupanas del Espíritu Santo que trabajan en la diócesis: Obdulia Olivar, María Eugenia Moreno, Magdalena Carrillo, María Josefa García y María Elena Méndez celebran este día de forma muy especial, con la renovación de sus votos y compartiendo luego con los feligreses de las parroquias donde sirven. Ellas llevan el nombre de Guadalupanas “inspiradas en el Mensaje Liberador de Nuestra Señora de Guadalupe” según su carisma Misionero Sacerdotal-Guadalupano. Ellas sirven en Estados Unidos, México, República Dominicana, Bolivia, Colombia y en Misisipi por los últimos 16 años. Ellas son testigos de la extensión del amor guadalupano en los diversos lugares adonde llegan y muy en especial en la Diócesis de Jackson. La hermana Ma. Elena en su tesis de grado escribió “Nuestra Señora de Guadalupe sigue estando presente en las vidas de quienes entran en relación con ella…. integró en ella a dos razas en una, la indígena y la española y unió a todo el continente americano.”
“En el cielo, tu escuchas mi canto”
El padre Anthony Quyet, de Vietnam, ha estado con los latinos celebrando misas en español en la catedral. Cada año los acompaña en la procesión de fe, respeto y amor por la Virgen y ellos se lo agradecen.
“No me puedo ir sin decirte mil gracias”
Monseñor Flannery, mariano y de espíritu latino, en su homilía resumió” Para los Latinoamericanos, María es doblemente nuestra Madre: madre espiritual por ser ella la madre de la Iglesia y por habernos dado a Jesucristo y madre en segundo lugar por haber inspirado y protegido el nacimiento de nuestros pueblos. En realidad, a los pueblos latinos nos unen muchas cosas: la tierra, el pasado, la lengua, la fe cristiana y de manera especial, la devoción a María.”
(Maureen Smith, Danna Johnson, Francis and Tereza Ma, Hermana María Elena Méndez, MGSpS, Ismael García, Blanca Peralta, Antonio Espino, Elsa Baughman, Janice Stansell, Celia Alemán, Laura Mendoza y José Hernández contribuyeron con este reportaje.

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El Verbo se hizo carne y habitó entre nosotros

Obispo Joseph R. Kopacz

Por Obispo Joseph Kopacz
La Navidad es un regalo que se sigue dando, no solo por un día, sino por una OCTAVA de ocho días y una temporada de 19 días desde el Bautismo del Señor. Así que, por favor, canten sus himnos navideños hasta la Fiesta de la Epifanía el 6 de enero.
Las siguientes citas están tomadas de reflexiones diarias, durante la OCTAVA de Navidad, que reflejan una sabiduría inspirada por años.
El Dia de Navidad, “Cristianos, reconozcan su dignidad”, Papa San León Magno.
“Querido, hoy ha nacido nuestro Salvador; alegrémonos. La tristeza no debe tener lugar en el cumpleaños de la vida. El miedo a la muerte ha desaparecido; La vida nos trae alegría con la promesa de la felicidad eterna … Nadie está excluido de esta alegría; Todos comparten la misma razón para regocijarse. Deja que el santo se regocije al ver la palma de la victoria en la mano. Deja que el pecador se alegre al recibir la oferta de perdón. Deja que el pagano tome coraje cuando sea convocado a la vida “.
“El Armamento del Amor”, San Fulgencio de Ruspe.
“Nuestro rey, a pesar de su majestad exaltada, vino con humildad por nuestro bien; sin embargo, no vino con las manos vacías. Él trajo a sus soldados un gran regalo que no solo los enriqueció, sino que además los hizo invencibles en la batalla, ya que era el regalo del amor que se debía llevar a hombres y mujeres para compartir su divinidad. Él dio su recompensa, sin ninguna pérdida para sí mismo. De una manera maravillosa, convirtió en riqueza la pobreza de sus fieles seguidores, mientras que permanece en posesión de una riqueza inagotable”.
“La vida misma fue revelada en la carne”, San Agustín.
“Te proclamamos lo que hemos visto y oído”. Evangelio de Juan. Asegúrate de comprender el significado de estas palabras. Los discípulos vieron a nuestro Señor en carne, cara a cara; Oyeron las palabras que habló y, a su vez, nos proclamaron el mensaje. Así, también hemos oído, aunque no hemos visto. ¿Somos menos favorecidos que aquellos que tanto vieron y oyeron? Si fuera así, ¿por qué Juan debería agregar? – ¿debe usted tener comunión con nosotros? Ellos vieron, y nosotros no hemos visto; sin embargo, tenemos comunión con ellos, porque nosotros y ellos compartimos la misma fe. ‘Y nuestra comunión es con Dios el Padre y Jesucristo su Hijo. Y escribimos esto para completar su alegría, completa en esa comunión, en ese amor y en esa unidad.’
“No pueden hablar y, sin embargo, dan testimonio de Cristo”. San Quodvultdeus.
Un niño pequeño ha nacido, que es un gran rey. Los sabios son llevados a él desde lejos. Ellos vienen a adorar a uno que se encuentra en un pesebre y, sin embargo, reina en el cielo y en la tierra. Cuando ellos hablan de uno que nace rey, Herodes es perturbado. Para salvar su reino, decide matarlo, aunque si tuviera fe en el niño, él mismo reinaría en paz en esta vida y para siempre en la vida venidera. ¿Por qué tienes miedo, Herodes, cuando escuchas el nacimiento de un rey? Él no viene para expulsarte, sino para conquistar al diablo. Pero como no entiendes esto, estás perturbado y, con rabia, y para destruir a un niño que buscas, demuestras tu crueldad con la muerte de otros tantos niños … Los niños aún no pueden hablar y dan testimonio de Cristo. No pueden usar sus extremidades para participar en la batalla, sin embargo, ya llevan la palma de la victoria.
“En la plenitud de los tiempos apareció la plenitud de la humanidad”, Abad San Bernardo.
¿Cómo pudo haber mostrado su misericordia más claramente que asumiendo nuestra condición? Por nuestra causa, la Palabra de Dios se hizo como hierba. ¿Qué mejor prueba podría haber dado de su amor? La La escritura dice: Señor, ¿qué es la humanidad que tienes en mente de él? ¿Por qué su corazón está con él? La Encarnación nos enseña cuanto Dios nos cuida y qué piensa y siente de nosotros. Debemos dejar de pensar en nuestros propios sufrimientos y recordar lo que él ha sufrido. Pensemos en todo lo que el Señor ha hecho por nosotros, y luego nos daremos cuenta de cómo su bondad aparece a través de su humanidad. Cuanto más que Él se rebajaba por mí, más querido era para mí. Él nos ha dado la más maravillosa prueba de su bondad al agregar a la humanidad a su propia naturaleza divina
¿Cómo pudo haber mostrado su misericordia más claramente que asumiendo nuestra condición? Por nuestra causa, la Palabra de Dios se hizo como hierba. ¿Qué mejor prueba podría haber dado de su amor? La Escritura dice: Señor, ¿qué es la humanidad que tienes en mente de él? ¿Por qué su corazón está con él? La Encarnación enseña cuánto nos cuida Dios y qué piensa y siente de nosotros. Debemos dejar de pensar en nuestros propios sufrimientos y recordar lo que él ha sufrido. Pensemos en todo lo que el Señor ha hecho por nosotros, y luego nos daremos cuenta de cómo su bondad aparece a través de su humanidad. Cuanto más se rebajaba por mí, más querido era para mí. Él nos ha dado la más maravillosa prueba de su bondad al agregar a la humanidad a su propia naturaleza divina.
“La Palabra quitó nuestra naturaleza de María” San Agustín.
El apóstol nos dice: ‘El Verbo tomó para sí a los hijos de Abraham, y por eso tuvo que ser como sus hermanos en todas las cosas’. Jesús tuvo entonces que tomar un cuerpo como el nuestro. Esto explica el hecho de la presencia de María; ella debe proporcionarle un cuerpo propio para ser ofrecido por nuestro bien. La Escritura registra su parto y dice: Ella lo envolvió en pañales. Sus pechos, que le daban de comer, fueron llamados bendecidos. Se ofreció sacrificio porque el niño era su primogénito. Gabriel usó un lenguaje cuidadoso y prudente cuando anunció su nacimiento. Gabriel no habló de lo que nacería en ti para evitar la impresión de que un cuerpo sería introducido en su vientre desde afuera; habló de “lo que nacerá de ti” para que podamos saber por fe que su hijo se originó dentro y desde ella.

The Word became flesh and dwells among us, filled with grace and truth

Bishop Joseph R. Kopacz

By Bishop Joseph Kopacz
Christmas is a gift that keeps on giving, not only for one day, but for an OCTAVE of eight days, and a season of 19 days through the Baptism of the Lord. So please, play your Christmas hymns up through the Feast of the Epiphany on January 6. The following quotes are taken from daily reflections during the OCTAVE of Christmas that reflect the inspired wisdom of the ages.
Christmas Day “Christians, remember your dignity.” – Saint Leo the Great, Pope
Dearly beloved, today our Savior is born; let us rejoice. Sadness should have no place on the birthday of life. The fear of death has been swallowed up; life brings us joy with the promise of eternal happiness…No one is shut out from this joy; all share the same reason for rejoicing. Let the saint rejoice as he sees the palm of victory at hand. Let the sinner be glad as he receives the offer of forgiveness. Let the pagan take courage as he is summoned to life.
The Armament of Love – Saint Fulgentius of Ruspe
Our king, despite his exalted majesty, came in humility for our sake; yet he did not come empty handed. He brought his soldiers a great gift that not only enriched them but also make them unconquerable in battle, for it was the gift of love which was to bring men and women to share in his divinity. He gave of his bounty, yet without any loss to himself. In a marvelous way he changed into wealth the poverty of his faithful followers while remaining in possession of his own inexhaustible riches.
Life Itself Was Revealed in the Flesh – Saint Augustine
“We proclaim to you what we have seen and heard.” Gospel of John Make sure you grasp the meaning of these words. The disciples saw our Lord in the flesh, face to face; they heard the words he spoke, and in turn they proclaimed the message to us. So, we also have heard, although we have not seen. Are we less favored than those who both saw and heard? If that were so, why should John add: so that you may have fellowship with us? They saw, and we have not seen; yet we have fellowship with them, because we and they share the same faith. And our fellowship is with God the Father and Jesus Christ his Son. And we write this to you to make your joy complete — complete in that fellowship, in that love and in that unity.
“They cannot speak and yet they bear witness to Christ.” – Saint Quodvultdeus
A tiny child is born, who is a great king. Wise men are led to him from afar. They come to adore one who lies in a manger and yet reigns in heaven and on earth. When they tell of one who is born a king Herod is disturbed. To save his kingdom he resolves to kill him, though if he would have faith in the child, he himself would reign in peace in this life and forever in the life to come. Why are you afraid, Herod, when you hear of the birth of a king? He does not come to drive you out, but to conquer the devil. But because you do not understand this you are disturbed and, in a rage, and to destroy one child whom you seek, you show your cruelty in the death of so many children…The children cannot speak yet they bear their witness to Christ. They cannot use their limbs to engage in battle, yet already they bear off the palm of victory.
In the fullness of time the fullness of humanity appeared. – Saint Bernard, Abbot
How could he have shown his mercy more clearly than by taking on himself our condition? For our sake the Word of God became as grass. What better proof could he have given of his love? Scripture says: Lord, what is humanity that you are mindful of him; why does your heart go out to him? The Incarnation teaches how much God cares for us and what he thinks and feels about us. We should stop thinking of our own sufferings and remember what he has suffered.
Let us think of all the Lord has done for us, and then we shall realize how his goodness appears through his humanity. The more he lowered himself for me, the dearer he is to me. He has given us a most wonderful proof of his goodness by adding humanity to his own divine nature.
The Word took our Nature from Mary – Saint Augustine
The Apostle tells us: The Word took to himself the sons of Abraham, and so had to be like his brothers in all things. Jesus had then to take a body like ours. This explains the fact of Mary’s presence; she is to provide him with a body of his own to be offered for our sake. Scripture records her giving birth and says: She wrapped him in swaddling clothes. Her breasts, which fed him, were called blessed. Sacrifice was offered because the child was her firstborn. Gabriel used careful and prudent language when he announced his birth. He did not speak of what would be born in you to avoid the impression that a body would be introduced into her womb from outside; he spoke of “what will be born from you” so that we might know by faith that her child originated within and from her.

Don’t be afraid to ask for things from God in prayer

By Carol Glatz
VATICAN (CNS) – No one should be afraid to turn to God with prayer, especially in times of great doubt, suffering and need, Pope Francis said.
Jesus does not want people to become numb to life’s problems and “extinguish” those things that make them human when they pray, the pope said Dec. 12 during his weekly general audience in the Paul VI audience hall.
“He does not want us to smother our questions and requests, learning to put up with everything. Instead, he wants every pain, every apprehension to rise up to heaven and become a dialogue” with God, the father, he said.
Continuing a new series of audience talks on the Our Father, the pope reflected on the simplicity of the prayer and the way it addresses God with intimate familiarity.
With this prayer, Jesus shows an “audacious” way to address God immediately as “our Father” without any pomp and “preambles,” the pope said.
“He doesn’t say to turn to God calling him ‘O, the All-Powerful’ or ‘O, the One on high,’ or ‘O, You who are so far from us and I am the wretched one ….’”  
“No. He doesn’t say that, but simply (uses) the word, ‘Father,’ with great simplicity, like children who turn to their daddy. This word, ‘Father,’ expresses intimacy, filial trust,” he said.
The prayer invites people to pray in a way that “lets all the barriers of subjection and fear fall away,” he added.
While the Our Father is rooted in “the concrete reality” of every human being, prayer, in essence, begins with life itself.
“Our first prayer, in a certain way, was the first wail that came with our first breath”, and it signals every human being’s destiny: “our continual hunger, our continual thirst, our constant search for happiness.”
Prayer is found wherever there is a deep hunger, longing, struggle and the question, “why?” Pope Francis said.
“Jesus does not want to extinguish (what is) human, he does not want to anesthetize” the person in prayer, he said. Jesus understands that having faith is being able to “cry out.”
“We all should be like Bartimaeus in the Gospel,” he said. This blind man in Jericho kept crying out to the Lord for help even though everyone around him told him to be quiet and not bother Jesus, who – they felt – ought not be disturbed because he was so busy.
Bartimaeus did not listen and only cried out louder “with holy insistence,” the pope said. Jesus listened to his plea and told him his faith is what saved him.
The pope said this shows how the cry for healing is an essential part of salvation, because it shows the person has faith and hope and is “free from the desperation of those who do not believe there is a way out of so many unbearable situations.”
“We can tell him everything, even those things in our life that are distorted and beyond comprehension. He promised us that he would always be with us,” he said.
When greeting visitors at the end of the audience, the pope greeted all those from Mexico and Latin America, noting that Dec. 12 marked the feast “of our patroness,” Our Lady of Guadalupe. He asked that she help people surrender themselves to God’s love and to place all of their hope in him.
Before the audience, the pope blew out a few candles on a birthday cake a visitor had prepared for him. The pope will celebrate his 82nd birthday Dec. 17.
Greeting visitors at the end of the audience, the pope met with a delegation from Panama, representing the upcoming World Youth Day events in January, and he greeted a delegation of Austrian members of parliament who were marking the 200th anniversary of the song “Silent Night,” whose melody was composed by an Austrian school teacher.
The pope said that “with its profound simplicity, this song helps us understand the event of that holy night. Jesus, the savior, born in Bethlehem, reveals to us the love of God the father.”

In the silence of selflessness

Sister alies therese

From the Hermitage
By Sister terese alise
There is a certain amount of hopelessness in our world and each of us has to learn to navigate through. It is never God’s plan for us to suffer so God has promised to be with us when we do. The Christmas story, all the way through to the Baptism, shows us some of these ways.
These seasons are filled with all the virtues we have come to recognize…charity, hope, faith and peace among the most outstanding. We might experience them in silence. Yet at root is selflessness.
If we explore hopelessness carefully, we might discover self-seeking or someone else to blame. I feel hopeless when politics grind on or families feud. Hopelessness is noisy, full of conversation and full of excuses. Hopelessness winds its way through dark and wild spots. We feel betrayed. It reminds us that we are useless and that things cannot indeed be fixed or even improved upon. It is a place of frustration where the focus is on me and my desire rather than the other and what they might need. Hopelessness is self-seeking.
If we enter, however into silence, even if only of the heart, we might discover that the expansive life we can live is all-inclusive. Even those things that bug us, those things that cause us to wallow in our sin or self-deprecation, even these things can be swept up into a world that is open and welcoming. Is one always cheery? Probably not. Do things hurt us or leave us scratching our heads? Probably. But cast within the winds of this place, our hearts are turned another way. Look, for example, at our wonderful story. Neither Mary nor Elizabeth were hopeless at the news of the birth of sons. They were concerned first about each other. Even Joseph and Zechariah’s hearts, in their surprise, were turned toward the women they loved and the sons to be born. The tiny Infant Jesus will gloriously wink at His parents and they will receive the gift of His presence. There is no self-seeking among any of them…only the tenderness of loving.
Silence is an attitude and practice of the heart and not always an external atmosphere. I have been in many, many very noisy situations and yet my heart was still and who would know? Equally, I have been in many quiet retreats and my insides were not at all peaceful. The former was something about selflessness, the latter about self-seeking. Our journey through Advent hopefully helped us with those virtues and the movement away from self-seeking. Even in the color scheme of purples and rose, of darkness and light, or the quickening fire of love, we are caught up. We want to be busy about decorations and presents and visiting…and yet there is something in this season that invites us deeper. Silence holds us so that we can learn to receive midst all our desire to give.
In these next few days before we celebrate the Nativity of our Sweet Redeemer, let’s explore. First let’s ask, am I willing to search no matter where or when to find this Jesus that I might learn to receive from Him; and secondly, like the Kings who will come from far away to behold the tiny One in awe, am I willing to be caught up in a selflessness that allows God to give to me? Do I know the peace of receiving Him? Am I willing to enter into the silence that “breaks the hold on time and accept that our true home is not here on earth, but in eternity”? (Sr. Wendy,1999).
By choice God expresses fullness and devotion, respect and reverence, humility and peace wanting us to receive, that we might become an ever deeper part of this amazing incarnation, enfleshment, and Kindom bearer with all our kinfolks who are willing to stand up against hopelessness and embrace selflessness. This is where peace is born. This is where we are drawn in silence into the very heart of our God.
“The path to peace is not to seek it, but to seek selflessness. Self-seeking of any kind narrows our potential and destroys the balance on which peace depends. Too often we misunderstand the nature of it. We should not try to control our lives. If we are set upon doing so, we have abdicated from peace.” (Sr. Wendy, 1999).
Be filled with the silence of selflessness and receive the One who loves you dearly. BLESSINGS.
(Sister alies therese is a vowed Catholic solitary who lives an eremitical life. Her days are formed around prayer, art and writing. She is author of six books of spiritual fiction and is a columnist. She lives and writes in Mississippi.)

My wonderful 88-years-9-month-old motor

Father Jerome LeDoux, SVD,

Reflections on Life
By Father Jerome LeDoux, SVD
Imagine any engine running nonstop day and night for 88 years. Human ingenuity has not figured out a way to make an engine capable of running nonstop and efficiently more than a small fraction of that. Our marvelous heart never rests, unless we count the slight hesitation between the systole-diastole of its beats. The size of one’s fist, our heart is the muscle from which all other muscles can learn.
Yes, our heart does splendid work for many decades, unless it is disabled by some congenital defect, partially incapacitated by an accident or disease, or at length worn down by the inexorable advance of old age. In my case, my great cardiac motor has been slowed by nearly 89 years of constant use and calcium buildup on the aorta valve cusps that causes aortic stenosis, a narrowing that keeps the valve from fully opening or closing. This condition reduces blood flow to the body and makes the heart work harder. Since overwork weakens the heart, my cardiologist, Dr. David Homan, asked, “Do you have chest pain, fatigue or shortness of breath?”
When I responded in the negative, he broached the subject of aortic valve replacement. “Your lack of symptoms indicates that you may not need an aortic valve replacement now, but a small procedure (stent) can forestall your need for a replacement in the near future. I recommend that you have such a procedure now.”
Dr. Homan scheduled me for a right heart catheter to explore for blockage. If there was blockage, he would install a stent. He would also do a venogram to determine whether there was a blockage in my leg veins, since there is leg swelling. If there was blockage, he would install a stent there also.
Ordered to abstain from all food and drink after Thursday midnight, to shower before my CIS procedure Friday morning, and to be prepared to stay in the hospital either eight hours if no stents have been installed, or overnight if stents have been installed, I was left to get myself together for the occasion.
I arrived at the main desk Friday morning and within minutes, I was donning a repulsive hospital gown. A congenial nurse came in to do vampire work. She tried my left arm, but failed to draw blood. After five minutes, she switched to my right arm. I have fairly sizable veins, but they kept rolling and dodging. So the rattled nurse switched back to my left arm after some minutes. Third verse, same as the first. Predictably, she switched back to my right arm and finally drew some precious blood. She breathed a sigh of relief. So did I.
Unaccustomed to taking any chemicals at all, “the medicine to help you relax” knocked me out cold. I never even knew that Dr. Homan had come and gone.
I thought that I would have surgery done on my aortic valve at 10:45 Tuesday morning, November 13. But, to my surprise, when I called Dr. Victor Tedesco’s office in Lafayette the morning before to learn whether I had to fast, etc. in preparation for surgery, I heard the surprising words from the lips of the receptionist, “You don’t have to do anything. This will be only a consultation with Dr. Tedesco to discuss X-ray artery photos and schedule a date for surgery.”
Ushered into a large office room on November 13, I began to fire Italian at him Dr. Tedesco. I guessed correctly. Of Italian descent, although Tedesco is the Italian word for German, we threw some rudimentary Italian back and forth at each other.
Getting down to business, he said that he had studied the artery X-ray photos.
In the left side of the heart, the left anterior descending artery (LAD), aka the widow maker, supplies with blood the entire front wall of the heart and much of the side wall. A medium or total blockage of the beginning of the LAD can be a widow maker. The main artery supplies blood to the LAD and the left circumflex. A major blockage there is the mother of all widow makers, warranting timely double bypass surgery.
Weighing my two blockages, Dr. Tedesco and I scheduled surgery for December 12.
“God is love, and all who abide in love abide in God and God in them.” (1 John 4:16))

(Father Jerome LeDoux, SVD, has written “Reflections on Life since 1969. We will update his condition as soon as we receive word.)

In memorial

Deacon Ted Klingen

Deacon Theodore J. Klingen (Ted), 87 years old, died December 15, 2018, in Oxford. A funeral Mass was set for Wednesday, December 19, at Oxford St. John the Evangelist Parish.
Dr. Klingen served on active duty as a captain in the U.S. Air Force. He received B.S. and M.S. degrees from St. Louis University and a doctorate from Florida State University. He joined the faculty of the University of Mississippi in 1964. He served as a Professor of Chemistry until he retired in 1999. He also served as Director of the Department of Health and Safety from 1980 to 1999. He held numerous patents in the field of physical and nuclear chemistry and published 30 scientific papers. In 1992 he was appointed by the Governor as the Mississippi representative on the Southeast Compact Commission and to the State Department of Health Radiation Advisory Council. He served in these capacities until his retirement. In July 1982, he was ordained by the late Bishop William R. Houck as permanent deacon in the Diocese of Jackson. He served in this capacity at St. John the Evangelist Catholic Church in Oxford until his death. He also served as a volunteer chaplain for the Oxford Police Department and Baptist Memorial Hospital-North Mississippi.
Dr. Klingen is survived by his wife of 60 years, Maura. He is also survived by his daughter, Anne M. Klingen, and his son, Joseph Klingen (and Mary Anne Klingen) of Houston, TX, and two grandchildren, Dr. Joseph T. Klingen and Mary Helen Klingen. Donations or memorials in honor of Dr. Klingen may be made to St. John the Evangelist Catholic Church, 416 South 5th Street, Oxford, MS 38655 or the charity of your choice.
In honor of Dr. Kingen’s service to his country, the flag of the United States Air Force will be flown at Waller Funeral Home.