Clarksdale project aims to build, strengthen community health

By Maureen Smith
CLARKSDALE – A year ago Henry White started work on an idea to turn the unused field behind Immaculate Conception Parish into a community garden. Today, seven acres are plowed and planted. A half-acre section of that is a model garden where anyone can learn how to plant their own container or raised-bed garden. The parish has already hosted a farmer’s market, secured several grants and services from local farmers and the plan continues to evolve and expand. It was part of a larger project spearheaded by a group he calls the “Community Engagers” to make the community healthier and establish relationships with the neighbors. White is a member of the parish’s Faith in Action team. He credits Immaculate Conception and St. Elizabeth as the core partners in his effort.
“Torrential rains may have delayed spring planting, nevertheless, relationship building and identifying resources became priority number one. With the generosity of Immaculate Conception and Ladies Auxiliary as well as donations received from people like you, Community Engagers launched several programs and activities that truly embraced the ideology of our mission: “forging ideas into opportunity, sustaining neighborhoods and community through action and service,’” wrote White in an emailed update to supporters.
Partners in the effort include Bowing Flowers’ farm, Catholic Charities and Alcorn State University. Grants have come from the Catholic Campaign for Human Development, the Porch Society, the Kathryn Donahue Foundation and Positive Change in Mississippi.
The project began with the establishment of a grow-room in the former school, where toddlers planted seeds and watched them sprout. While the seeds germinated 130 graduating seniors created the model garden as part of a service project. They transferred some of the seedlings into the beds and containers and helped care for them. In May, the group distributed more than 2,000 seedlings to individuals, families and first-time gardeners. White said he could see a sense of pride and renewed interest as members of the entire neighborhood participated in the plan to live healthier lives and grow some of their own food.
“Community Engagers is not just a community garden but a means of providing a sustainable food source that promotes nutritional awareness and overall health and wellness for the community. Henry (White) has a holistic approach to health and wellness – and is integrating the values of inclusiveness, diversity and culture through engagement with community members,” said Dorothy Balser, who works for Catholic Charities in north Mississippi and helped found the Faith in Action Team.
On July 2, the parish hosted a First Harvest Family & Friends Farmer’s Market. Community Engagers purchased locally and regionally sourced eggs, fruits and vegetables to sell at cost. White said the group hopes to be able to sell crops from the seven acres when they are harvested, but he wanted to introduce the idea of a farmer’s market to the neighborhood. He has started paperwork to be able to accept EBT cards for people who receive government assistance. He also hopes to organize volunteer groups to glean fields donated by local farmers to add to his inventory and distribute to people in the area who may need food. He will rely on local social service agencies to identify families in need.
The group is even sprucing up the former Immaculate Conception school building, which sits in front of the field, by painting murals on the walls. The students who planted and transferred seeds this spring have completed one of the murals on the garden side and White has asked for help from other locals to paint more.
White has his eye on more grant opportunities and always welcomes volunteers. Those interested in getting involved can contact him at (443) 939-0575.

La portada del libro de Monseñor Michael Flannery presenta a la Iglesia de Ayuda Perpetua, parroquia principal por más de 30 años. Mientras que la Diócesis de Jackson ya no envía pastores o grupos de jóvenes a las misiones, la iglesia en Mississippi todavía toma una colección y el obispo Joseph Kopacz ha visitado varias veces.

All photos courtesy of Henry White

Convocatoria de líderes católicos: La alegría del Evangelio en América

Por Obispo Joseph Kopacz

Bishop Kopacz

La Conferencia Católica de los Estados Unidos fue establecida en 1917 como una respuesta a las demandas de la Primera Guerra Mundial, a fin de tener una organización nacional con una voz nacional. En anticipación al aniversario de su centenario, la planificación comenzó hace casi 10 años. Providencialmente, la Conferencia de Obispos realmente encontró su ritmo en las etapas de planificación, con la publicación en el 2013 de la Exhortación Apostólica del Papa Francisco, La Alegría del Evangelio. La convocatoria descubrió su nombre y su propósito. Convocatoria de líderes católicos: la Alegría del Evangelio en América. A lo largo de los cuatro días de la convocatoria, julio 1-4, hubo cerca de 3.500 participantes, representando el rostro de la Iglesia en América. Hubo aproximadamente 3000 líderes religiosos y laicos de todo el espectro de organizaciones y ministerios de la iglesia.
Había 155 obispos, principalmente de rito latino, pero también de rito oriental, en representación de sus diócesis de todo el país y cerca de 500 sacerdotes y diáconos permanentes. En total, estuvieron presente 185 organizaciones católicas nacionales. Algunos lo describieron como una Jornada Mundial de la Juventud para adultos, algo parecido a un retiro y una reunión de celebración. Fue un evento muy bien equilibrado.
Los discursos de apertura fueron inspiradores y entretenidos y los paneles que siguieron inmediatamente aumentaron la profundidad y amplitud de la visión de los presentadores. Quizás, incluso más valiosas fueron las sesiones, que no fueron conferencias, sino conversaciones sobre una variedad de temas en los que se trató la realidad de la sociedad moderna y cómo responder a ellas como discípulos del Señor en el espíritu y convicción de la alegría del Evangelio. De hecho, las conversaciones fueron el sello distintivo de esta convocatoria, y en cualquier dirección a la que uno volteó los obispos estaban hablando con sus delegaciones diocesanas, y en cada esquina y en cada mesa, los participantes estaban en animado diálogo.
El ritmo en todo fue el llamado al discipulado misionero para todos aquellos que se autodefinen como católicos en el siglo XXI. Estamos llamados a ir a las periferias para encontrar y acompañar a los pobres y a los marginados. Estos podrían ser un miembro de la familia, los jóvenes, los ancianos, los pobres, las personas cercanas, aquellos que están fuera de vista y mente. Este es el liderazgo apostólico del Papa Francisco, la mente y el corazón de Jesucristo. El Arzobispo Gómez de Los Angeles poderosamente presentó esta realidad en su discurso.
“Las periferias son partes de nuestras ciudades y áreas rurales que nunca visitamos, que están al otro lado de nuestras rutas. Son las áreas donde viven los pobres. Son las cárceles y las ciudades de carpas en nuestros lugares públicos. Estos son los lugares de los que nuestra sociedad está avergonzada y prefiere olvidar, donde las personas están heridas y sienten que sus vidas no tienen sentido y no hacen ninguna diferencia, envolviéndose a sí mismos en el pecado, la adicción, la esclavitud y el auto-engaño.
El papa está diciendo que estas periferias están creciendo en el mundo moderno y son nuevos territorios de misión. La Iglesia siempre ha estado presente en las periferias, pero podemos hacerlo mejor; estamos llamados a hacer más”. En general, la convocatoria fue un gran signo de unidad en la Iglesia en los Estados Unidos y las personas estaban allí por las razones correctas.
En este encuentro los obispos experimentaron su conferencia nacional no sólo como una burocracia, sino también como una herramienta fenomenal para involucrar a toda nuestra iglesia en su misión del siglo 21. Los líderes de la iglesia parece que están intentando algo nuevo, otra forma que no ha sido probada. Todas las personas estuvieron dispuestas a sacrificar su descanso de vacaciones del 4 de julio para aprender y ser desafiados. No fueron para que les dieran unas palmaditas en la espalda sino para aprender. ¿Cómo podemos compartir a Cristo mejor?
Una fertilización cruzada de ministerios, un gran signo de unidad para algunos y todos fueron desafiados a escuchar las voces de los pobres y marginados. La convocatoria encendió los medios sociales durante cuatro días, lo que significó que la alegría del Evangelio pulsaba a través del ciberespacio, plantando semillas de fe, esperanza y amor. En la Diócesis de Jackson está en marcha la implementación de nuestra visión y prioridades pastorales.
El camino adelante es inspirar a los discípulos, servir a los demás y a abrazar la diversidad invitando y reconciliando a las comunidades, al ser intencionales sobre la formación en la fe a largo plazo y proclamando a Jesucristo y nuestra fe católica.
La convocatoria de los líderes católicos, la Alegría del Evangelio en América amplía nuestra visión con la exhortación a ser discípulos misioneros que salen de sus zonas de comodidad y van a los pobres y marginados con el siempre renovado vigor en la obra de proclamar al Señor crucificado y resucitado viviendo el evangelio en toda su verdad, bondad y belleza.

Convocation of Catholic Leaders: Joy of the Gospel in America

By Bishop Joseph Kopacz

Bishop Kopacz

The United States Catholic Conference was born in 1917 as a response to the demands of WW1 in order to have a national organization with a national voice. In anticipation of the anniversary of the centenary, nearly 10 years ago the planning began. Providentially, the Conference of Bishops really found their stride in the planning stages with the publication in 2013 of the Apostolic Exhortation of Pope Francis, The Joy of the Gospel. The convocation discovered its name and its purpose. Convocation of Catholic Leaders: The Joy of the Gospel in America.
Over the four-day convocation, July 1-4, there were nearly 3,500 participants, representing the face of the Church in America. There were approximately 3,000 religious and lay leaders across the spectrum of church ministries and organizations. There were 155 bishops, mostly Latin Rite, but also Eastern Rite, representing their dioceses from around the nation, and nearly 500 priests and permanent deacons. In total, there were 185 national Catholic organizations on hand. Some described it as a World Youth Day for adults, something resembling a retreat and a pep rally. It was a well-balanced event. The keynote addresses were inspiring and engaging, and the panels that immediately followed them enlarged the depth and breath of vision of the speakers. Perhaps, even more valuable were the break-out sessions that were not lectures but conversations on an array of topics addressing the reality of modern society and how to respond as the Lord’s disciples in the spirit and conviction of the Joy of the Gospel.
In fact, conversations were the hallmark of this Convocation, and in whatever direction one turned bishops were speaking with their diocesan delegations, and in every corner and at every table, participants were in animated dialogue. The drumbeat throughout was the call to missionary discipleship for all who define themselves as Catholic in the 21st century. We are to go to the margins, to the peripheries to encounter and accompany the poor and marginalized. This could well be a family member, the young, the old, the poor, those close at hand, those out of sight and mind. This is the apostolic leadership of Pope Francis, the mind and heart of Jesus Christ.
Archbishop Gomez of Los Angeles powerfully unpacked this reality in his Keynote Address. “The peripheries are parts of our cities and rural areas we never visit, the other side of the tracks. They are where the poor live. They are prisons and the tent cities in our public places. They are all the places our society is ashamed of and would rather forget about, where people are wounded and feel their lives have no meaning and make no difference, trapping themselves in sin, addiction, slavery and self-deception. The pope is saying these peripheries are growing in the modern world, and these peripheries are new mission territories. The Church has always been present in the peripheries, but we can do better; we are called to do more.”
Overall, the Convocation was a great sign of unity in the Church in the United States and people were there for the right reasons. In this gathering the Bishops experienced their national conference not only as a bureaucracy, but also as a phenomenal tool for engaging our entire Church in its 21c mission. Church leaders seemed to be trying something new, another way that hasn’t been tried. All of the people were willing to sacrifice their leisurely 4th of July holiday and go to learn and be challenged. They didn’t go to be patted on the back but to learn. How can we share Christ better?
A cross fertilization of ministries, a great sign of unity for certain, and all were challenged to hear the voices of the poor and marginalized. The Convocation lit up social media for four days, which meant that the Joy of the Gospel was pulsating through cyberspace, plantings seeds of faith, hope and love. In the Diocese of Jackson the implementation of our vision and Pastoral Priorities is well underway. The path ahead is to inspire disciples, to serve others and to embrace diversity by being inviting and reconciling communities, by being intentional about life long faith formation, and by proclaiming Jesus Christ and our Catholic faith.
The Convocation of Catholic Leaders, the Joy of the Gospel in America enlarges our vision with the exhortation to be missionary disciples who break out of our comfort zones and go the poor and marginalized with ever renewed vigor in the work of proclaiming the crucified and risen Lord by living the Gospel in all of its truth, goodness and beauty.

 

Calendar of events

SPIRITUAL ENRICHMENT
BROOKSVILLE Dwelling Place Retreat Center, Associate Weekend, August 18-20. It will be a time to share our common vision and ministry, support one another in prayer, renew our commitments for another year, welcome new friends & plan for the future. Begins with supper at 6:30. Details: (662) 738-5348 or email dwellpl@gmail.com.
CULLMAN, Ala. Benedictine Sisters Retreat Center, Introduction to Centering Prayer, September 1-3. This workshop/retreat is designed for those new to centering prayer and silence is required. Details: (256) 734-8302, retreats@shmon.org or www.shmon.org.
TUPELO St. James, Catholic Book Club, meets the second Wednesday of each month at noon in the library. The next meeting is September 13. The selection will be “The Complete Father Brown Mysteries” by G.K. Chesterton. Details: church office (662) 842-4881.
VICKSBURG St. Michael “You Can Understand the Bible,” Sundays at 9:45 a.m. The Bible Timeline is a Catholic Bible study that can help you make sense of the Bible. Facilitators: Karla and David McHan. Details: contact Karla at mchanfam@bellsouth.net or the church office, (601) 636-3445.
GRENADA St. Peter, Save the Date, Saturday, October 7, Adult Retreat. More details will be forthcoming. Details: church office (662) 226-2490.

PARISH, SCHOOL AND FAMILY EVENTS
CLEVELAND Our Lady of Victories, July Fellowship Luncheon at A La Carte on Court Street, Tuesday, July 25 at 11 a.m. Details: Ellen Duplantis, (662) 402-9722.
JACKSON St. Richard, Diocesan Church History Course: Level II, 9:30 a.m. – 12:10 p.m. on the following Tuesdays in August: 15, 22 and 29. Facilitator: Mary Louise Jones. The class will use The Catholic Church through the Ages by John Vidmar, OP. Details: church office (601) 366-2335.
MADISON St. Francis of Assisi, Discovering Christ 2017, begins Thursday, September 7, and lasts for seven weeks. An opportunity to deepen your faith and grow closer to your fellow parishioners. Free and includes a meal and live music. Complimentary child care is provided. Space is limited so register early. Details: (601) 856-5556, christlife@stfrancismadison.org or www.stfrancismadisonchristlife.org/register.html.
NATCHEZ St. Mary Basilica, Knights of Columbus spaghetti dinner to benefit, family life center, Sunday August 20, 11 a.m. – 2 p.m. Eat in or take out. Details: church office (601) 445-5616.
– Natchez Convention Center, Mae and Friends’ 10th Annual Lemonade Stand, Friday, July 28 10 a.m. – 2 p.m. Selling lemonade, cookies, pottery and t-shirts. All proceeds benefit the Natchez-Adams County Society of Mississippi Spray and Neuter “Natchez Fund”. Details: Basilica church office (601) 445-5616.
ROBINSONVILLE Save the Date, Tunica National Golf and Tennis, 1 Champions Lane, 11th Annual Coahoma Community College Morgan Freeman Scholarship Gold Tournament, Friday, October 27, Details: LaShasa Griffin, (662) 621-4146, lsgriffin@coahomacc.edu or http://www.ccc.cc.ms.us/golftournament/index.
TUPELO St. James, Benefit Concert for the Eschete Family, sponsored by the Knights of Columbus, Saturday, August 26, in Shelton Hall, 7-9 p.m. Social hour from 6-7 p.m. which will include hors d’ouevres and beverages. Eight or more classically trained musicians and vocalists will perform. Tickets are $20 for ages 12+; children under 12 are $5. Childcare available. All proceeds will go to the Eschete Family. Details: Keith Merritt at (662) 322-1427 kmerritt@hotmail.com or David Friloux at (662) 213-3742 david.friloux@yahoo.com.

YOUTH EVENTS
MADISON St. Anthony School, Bruin Burn 5K race, benefitting St. Joseph School Booster Club. The course winds through Madison, ending at Saint Anthony Catholic School. Details: Christy Campbell christy@msracetiming.com, (601) 209-4619, http://www.stjoebruins.com/apps/news/article/724408
St. Anthony School, 3rd – 6th graders interested in playing football. Details: Sean Meredith or Scott Glorioso at athletics@stanthonyeagles.org.
TUPELO St. James, Homework, July 26-29. Open to youth going into grades 6-12. They will have games, service projects, guest speakers, and more. There is no cost. Details: Dori Stearns, (662) 842-4881 or st-james-cyo@comcast.net.

JUBILEES
DUBUQUE, Iowa. Two Sisters of Charity of the Blessed Virgin Mary (BVM) who served in the Diocese of Jackson will celebrate diamond jubilees in the Mount Carmel Motherhouse Chapel in Dubuque, Iowa, on Sept. 10, with a liturgy of thanksgiving. They entered the BVM congregation on Sept. 8, 1947. They professed first vows on March 19, 1950, and final vows on Aug. 15, 1955.

Sister Mary Paul Francis Bailey

Sister Mary Paul Francis Bailey, BVM (Luellen) was born in Springfield, Ill. Sister taught at Immaculate Conception ES/HS in Clarksdale, Miss. Sister is retired and lives at Mount Carmel, Dubuque.

 

 

 

 

Sister Granville Jeanne

Sister Jean Granville, BVM (Suzette) was born in St. Louis. She was principal at Holy Ghost School in Jackson. Sister is retired and lives at Mount Carmel, Dubuque.
To send a congratulatory message to either sister on her jubilee or to donate to the BVM congregation on behalf of these sisters, please go to www.bvmcong.org/whatsnew_jubs.cfm.

 

 

Convovation format: part retreat, part pep-rally aimed to inspire leaders

By Carol Zimmermann
ORLANDO, Fla. (CNS) – From July 1-4 the main floor of the Hyatt Regency Hotel in Orlando was transformed into a huge parish hall with places for worship, prayer, discussion, and even coffee and doughnuts during the “Convocation of Catholic Leaders: The Joy of the Gospel in America.”

Bishop Armando X. Ochoa of Fresno, Calif., sits in a breakout session with other delegates from his diocese, July 4, during the "Convocation of Catholic Leaders: The Joy of the Gospel in America" in Orlando, Fla. Leaders from dioceses and various Catholic organizations gathered for the July 1-4 convocation. (CNS photo/Bob Roller)

Cardinal Daniel N. DiNardo of Galveston-Houston, president of the U.S. Conference of Catholic Bishops, process with other prelates during the closing Mass July 4 at the "Convocation of Catholic Leaders: The Joy of the Gospel in America" in Orlando, Fla. Leaders from dioceses and various Catholic organizations gathered for the July 1-4 convocation. (CNS photo/Bob Roller)

Archbishop Jose H. Gomez of Los Angeles, who is vice president of the U.S. Conference of Catholic Bishops, sits in a breakout session with other delegates from his archdiocese, July 4, during the "Convocation of Catholic Leaders: The Joy of the Gospel in America" in Orlando, Fla. Leaders from dioceses and various Catholic organizations gathered for the July 1-4 convocation. (CNS photo/Bob Roller)

At the convocation 3,500 church leaders – men and women religious, bishops and laypeople – gathered to set a new course for the U.S. Catholic Church.
Following a retreat format, each day started and ended with group prayer. Mass was celebrated each day in the hotel ballroom, and there were plenty of scheduled times for the sacrament of reconciliation and private prayer in a large room turned into an adoration chapel.
Many of the keynote sessions took the form of pep talks encouraging delegates to share their faith boldly with the world at large and within their own families and parishes. The numerous breakout sessions provided the working aspect of the gathering: closely examining what the church is doing and where it can do more.
More than 155 bishops attended the gathering, sitting with their delegations for meals and breakout sessions. Cardinals and bishops who spoke at keynote sessions or in Mass homilies encouraged participants that this was their time, their moment, stressing the urgency to bring God’s message of love to a divided world.
At the final Mass, described as a “Mass of Sending,” Cardinal Daniel N. DiNardo of Galveston-Houston said the church is called to achieve great things in the face of the impossible – to unite people together by going to the peripheries of society and sharing the good news of Jesus through action rooted in faith.
“Sisters and brothers, we are in a very, very significant time in our church in this country,” said Cardinal DiNardo, president of the U.S. Conference of Catholic Bishops, and he urged the delegates to receive God’s grace for the work ahead.
None of the homilists or keynote speakers sugarcoated the challenges for the modern church and more than once speakers pointed out that Catholics are leaving the church in greater numbers, particularly young adults, than those joining the church.
But as Auxiliary Bishop Robert E. Barron of Los Angeles pointed out: “The saints always loved a good fight and we should like a good fight too.”
The bishop, who addressed the crowd through a video hookup July 4, told them it was an “exciting time to be an evangelist” but that they also should pick up their game to evangelize effectively.
Throughout the convocation Pope Francis was pointed out as a model for modern Catholics to follow in inviting others, especially those on the peripheries, to Christ. Speakers also were quick to quote his 2013 apostolic exhortation, “Evangelii Gaudium” (“The Joy of the Gospel”), which lays out a vision of the church dedicated to evangelization – or missionary discipleship – in a positive way, with a focus on society’s poorest and most vulnerable, including the aged, unborn and forgotten.
Two homilies during the convocation specifically quoted the pope’s admonition in “Evangelii Gaudium” that Catholics shouldn’t be “sourpusses” but should reflect joy.
Washington Cardinal Donald W. Wuerl acknowledged that Catholics are not always comfortable with the idea of evangelizing, but said they need to be willing to step out of themselves and talk with people about their faith as part of an encounter the pope speaks about.
Part of this simply involves listening to people, caring for them and leading them to Jesus, said speaker Sister Miriam James Heidland, a sister of the Society of Our Lady of the Most Holy Trinity.
Delegates were repeatedly encouraged to reach out to the peripheries especially to immigrants and the poor, but also to all members of the church’s diverse family – people of all races, women and young people.
Hosffman Ospino, associate professor of theology and religious education at Boston College, said it is time for the church to start building a “language of communion” rather than dividing the church community into different groups and individually responding to those needs.
“It’s the church serving the church,” he said. “We all are the church.”
That message inspired Sister Kathleen Burton, a Sister of St. Joseph who is co-director of the Office of Faith Formation, Family Life and Lay Ministry Formation in the Diocese of Camden, New Jersey, who said: “The walls need to come down.”
“There’s a renewed sense of evangelization and re-evangelization,” the delegate told Catholic News Service. “We’re being challenged that we don’t wait for people to come to us, but we’ve got to go out to them.”
For many delegates, seeing the church’s diversity – Latinos, African-Americans and Africans, Native Americans, and Asians from across the continent at the convocation – was an inspiring sight, helping them better understand the idea of the church as family.
Vanessa Griffin Campbell, director of the Office of Ministry to African American Catholics in the Diocese of Cleveland, said the key to embracing diversity and going to the peripheries will be teamwork among laypeople, clergy and diocesan staff.
The church should “not just open the doors on Sunday,” she said, “but make sure our doors are open Sunday to Sunday.”
At the end of the closing Mass, Archbishop Christophe Pierre, apostolic nuncio to the United States, who attended all four days of the convocation, congratulated attendees for the invigorating discussion.
He called it a “kairos,” or opportune moment, in the life of the U.S. church and said he would tell Pope Francis: “the Spirit is alive in the church in the United States.”
“I will tell him of the commitment of many missionary disciples and their love for the church,” he added.
(See related stories on pages 3 and 6. Contributing to this report was Dennis Sadowski in Orlando.)

Father Noonan remembered for pranks, devotion to people of Mississippi

By Maureen Smith
FLOWOOD – On Friday, July 7, Catholics from across the diocese gathered to remember and honor Father Patrick Joseph Noonan at his funeral Mass at St. Paul Parish.

FLOWOOD – St. Paul Parish overflowed with people for the funeral Mass for Father Patrick Noonan on Friday, July 7. Father Noonan died after a very short battle with cancer. On display at the funeral was a just-completed portrait of Father Noonan (inset at left). Artist Craig West painted the image for the Moorehead family, who requested it just a few weeks ago. West worked from photographs, but said he wanted to capture Father Noonan’s familiar expression. (Photo by Maureen Smith)

People sat and stood in every available space of the church, spilling out into the vestibule. Father Noonan died Tuesday, July 4, after a short battle with cancer. He was born in Kilcoora, Broadford, Co. Limerick, Ireland on January 23, 1937, son of the late Michael and Johanna Noonan.
Father Gerry Hurley remembered his friend as a joyful prankster who once got into an informal competition with a fellow Irish pastor for who could appear most in the pages of Mississippi Catholic. Father Hurley also noted that Father Noonan, who took a sabbatical during his ministry, would encourage his brother priests to rest and take care of themselves. The parish hosted a lively reception, something of an Irish wake, immediately following the Mass.
Father Noonan was the fourth of five boys raised on a dairy farm. He attended the local school, Raheenagh National School, after which he went on to St. Munchins College in Limerick. From there, he moved to major seminary at Clonliffe in Dublin, and later transferred to St. Patrick’s Seminary in Thurles where he began to study for what was then the Diocese of Natchez-Jackson.
Father Noonan was ordained on June 9, 1963, at the Cathedral of the Assumption in Thurles Co. Tipperary. He arrived in the diocese on September 4, 1963, and shortly thereafter took up his first assignment at St. James in Mississippi City.
After five years, he moved to Natchez St. Mary, then the cathedral, and became pastor two years later at Chatawa St. Teresa. In April 1972, he became pastor of Greenwood Immaculate Heart of Mary. In June 1978, he became pastor of Jackson St. Mary, and after 10 years of service, he took a sabbatical at the University of Notre Dame, Indiana.
In January 1989, Father Noonan became pastor of Canton Sacred Heart, and two years later added the care of Carthage St. Anne. In 1992, he also added the pastoral care of Canton Holy Child Jesus. In January 2001, he was appointed pastor of Brookhaven St. Francis of Assisi and Sacramental Minister of Meadville St. Ann Mission.
On January 31, 2008, he retired from active ministry, but continued to serve by filling in for brother priests on most weekends. Father Noonan spent 54 years in service of the Catholic Church in Mississippi. He touched the lives of many in every parish in which he served. He is mourned by dear friends throughout the state and beyond. The lilt of Irish laughter, and his wit and humor endeared him to so many. He will be greatly missed in the Magnolia state.
He was preceded in death by his brother, Seamus, and his sisters-in-law, Breda, Mairead and Nora. He is survived by his brothers, David, Michael and Donal, seven nieces, and five nephews, all of whom looked forward to his annual summer vacation in Ireland. He was buried in Ireland.
In lieu of flowers, please make donations to Our Daily Bread Feeding Ministry, P.O. Box 1021, Canton, MS 39046.

Jubilee blessings abound

CLARKSDALE –Sister Anne Brooks, SNJM, celebrated 60 years as a religious sister with Mass and a reception at Immaculate Conception Parish (Photos by Christine McDaniel)

MADISON – Father Al Camp, center, offers icing from his cake to a parishioner. Father Camp celebrated 60 years as a priest with a Mass and lunch at St. Francis of Assisi Parish on Thursday, May 25. (Photo courtesy Sallie Ann Inman)

CRYSTAL SPRINGS –Father Tom Delaney smiles as he leaves St. John church from his Mass to celebrate his 60th anniversary of ordination Saturday, June 24. (Photos courtesy of Eddie Howard)

YAZOO CITY – Father Panneer Arockiam, pastor of St. Mary, gives Bishop Kopacz a shawl as Bishop emeritus Joseph Latino looks on. Father Arockiam celebrated 25 years as a priest with a Mass and lunch on Sunday, June 11. (Photo courtesy of Diane Melton)

McCOMB –Father Brian Kaskie, flanked by Deacons Aaron Williams and Nick Adam, processes out of a Mass to celebrate his 25th anniversary of ordination on Tuesday, June 5 at St. Alphonsus. (Photo courtesy Lynn Toler)

Society of St. Andrew seeks volunteer gleaners

By Maureen Smith
JACKSON  – The Society of St. Andrew, also known as part of Mississippi’s gleaning network, is looking for a few good volunteers. The group connects farmers with unsold or unpicked crops to those who need food. It’s a simple concept with a complex structure behind it. Andy Lemmon is the state coordinator for the effort. He manages three groups: farmers who are willing to let volunteers glean their fields or process unwanted raw crops; volunteer groups willing to glean or clean and package food and the groups who prepare or distribute food for those who need it.

Gleaners sometimes pick or harvest crops, but may also be called to sort and package already harvested food.

Lemmon coordinated the distribution of almost three million pounds of food last year. Much of this food is crops left behind by commercial harvesting equipment. He has coordinators in different parts of the state so he can use help almost anywhere. Lemmon organizes volunteers to go pick those crops — anything from blueberries and tomatoes to turnips and sweet potatoes. He or another coordinator meets the group at 7:45 a.m. Groups usually wrap up and are back on the road by noon. Lemmon said this time frame works to beat the Mississippi heat and it’s a manageable for many of his volunteers, but he is willing to work with groups who may want to work at other times of the evening or afternoon.
Another option is processing food. Lemmon said he received several hundred pounds of blueberries last year. The farmer’s machines picked the berries, but Lemmon had to recruit volunteers to pick out the leaves and sticks and package the berries in containers for distribution. He sometimes gets pallets of sweet potatoes that need to be placed in 10-pound bags. This work can be done at a parish almost any time of day or evening.
If a group has a food pantry or feeding operation, they can often keep some or all of the food they glean. The point, Lemmon said, is to keep the food from being wasted.
Volunteers can also donate money to pay the overhead for the organization. The Society of St. Andrew supplies bags and containers for crops and has a handful of paid staff to coordinate all the work.
The group also makes an effort to help food recipients make the most of the food they get. When the society received 2,000 pumpkins from a farmer last fall, Lemmon knew they couldn’t just hand them out.

The Society of St. Andrew accepts a variety of crops from farmers and distributes them to people in need. The group is looking for more volunteers throughout the state. (Photos courtesy of Andy Lemmon)

The Society of St. Andrew accepts a variety of crops from farmers and distributes them to people in need. The group is looking for more volunteers throughout the state. (Photos courtesy of Andy Lemmon)


“Earlier in the year, we coordinated several hunger relief agencies, churches and schools ahead of time to assist in this ‘Pumpkin Palooza.’ We distributed pumpkins to these agencies and groups all over the greater Jackson area. The plan was for the groups to bake the pumpkins into ready-to-eat treats. St. Andrew’s Episcopal School gave a recipe packet and a pumpkin to each student’s family in the first week of November. The families were asked to bake the pumpkin using one or two of the recipes provided. The turnout was better than expected! We have had to make multiple trips to deliver baked goods from the school to the local Salvation Army,” said Lemmon.
“Families who are struggling with food insecurity typically don’t have the culinary expertise to cook a pumpkin into a healthy, delicious recipe. For those struggling families that do know how to cook pumpkins, they often lack the financial resources to purchase the necessary extras like nutmeg, pecans, etc. Those are expensive additions to any recipe but are commonplace in pumpkin-based baked goods,” he continued.
Lemmon said he welcomes workers who just want a project, but he adds that gleaning has a spiritual aspect. He had his own moment of revelation while harvesting turnips in April. “The most important lesson I “gleaned” happened while we are all seated, near the end of the morning, in a small circle. As I sat there, it hit me like a tidal wave. We were all finished gathering and were now sorting the turnip roots gleaned. I saw the relationships forming and witnessed the heart of Christ. We were gathered, in the name of Christ, for the purpose of preventing food waste and preventing hunger for the needy in our communities. Matthew 18:20 was ringing in my ears like church bells. ‘For where two or three are gathered in my name, there I am with them.’ I stepped back and listened and watched as this small group of volunteers and the farmer’s family bonded over their common purpose. We were able to rescue nearly 450 pounds of turnip roots during this event. That comes out to be a little more than 1,300 servings of food for just a few hours work with a handful of volunteers. Imagine if we had more volunteers?” asked Lemmon.
Lemmon keeps a schedule of weeks when groups can glean, but also needs people who can be available to help with an unexpected donation. Any parish interested in scheduling a service project or learning more about partnering with the Society of St. Andrew can contact Lemmon at (769) 233-0887 or my email, GleanMS@EndHunger.org or check out the group’s website, www.endhunger.org.

Youth

Summer service close to home

SOUTHAVEN – Catholic Service Initiative is an annual event for the six parishes in northern Mississippi served by the priests of the Sacred Heart: St Gregory, Holy Spirit, Good Shepherd, Christ the King, Queen of Peace and St. Joseph. This year groups of teens, including a few from the neighboring Diocese of Memphis, stayed for a week at the Sacred Heart Southern Missions’ volunteer house in Walls so they could do service work. They were able to completely redo a roof for one family and begin work on a wheel chair ramp for another. The boys served one night at the Garden Cafe in Holly Springs which offers a hot meal to the working poor and homeless of the area. One of the pastors, Father Thi Pham, SCJ, was the chef for the night..  
The parishioners and Knights of Columbus of the parishes provided skilled workmen to help at the job sites, volunteer chaperones, food each night and transportation to and from the work/play sites. “CSI helps our teens realize that charity begins at home and that you do not have to travel across the country or to a foreign land in order to help. There are people in need in our own backyards,” wrote parishioner Donna Williamson.

 

WALLS –Above, left, teens from the six parishes stack new shingles on a roof they are repairing on a house. Above, Girls from the six parishes of northern Mississippi worked to help unload trailers of donations for those in need.  (Photos by Donna Williamson )

Colorful Vacation Bible School

GLUCKSTADT –The theme for St. Joseph Parish’s Vacation Bible School this year was Summertime Blast. Students learned about St. Teresa, St. Paul and Mary, Mother of the Church, while focusing on the Eucharist, the commandment to love one snother and the rosary. As part of the closing day organizers prayed a living rosary with the children. (Photos by Karen Worrell)

  

PHILADELPHIA –  Vacation Bible School for Holy Cross Parish ended in a mess for pastor Augustine Palimattam and his youth group as they made “human ice cream sundaes.” (Photo by Brett Moran)

Standing up for religious liberty takes patience, courage

Guest Column

Sister Constance Veit

By Sister Constance Veit, LSP
In college I grew in my Catholic faith and had a strong experience of religious pluralism. I was involved in the Newman Center daily but I also had many non-Catholic friends and even frequented Hillel House, the Jewish student center.
Several of my Jewish friends worked in Hillel’s kosher dining room and since they couldn’t work on the Sabbath or religious holidays, they got me and some other non-Jewish girls jobs there where we served kosher food and did the dishes on Friday evenings and Jewish holidays.
At 19-years-old, I didn’t know much about Jewish traditions. My orthodox friends took their religious obligations seriously and faithfully observed the weekly Sabbath, or Shabbat as I learned to call it. I tried my best to respect their deeply held convictions, even when I didn’t understand them, since I didn’t want to offend either my friends or their faith. I secretly admired the courage of the orthodox Jewish students who unabashedly proclaimed their religious identity through their yarmulkes, their food choices and other observances.
Through these experiences, I learned to approach other faith traditions with reserved curiosity and respectful appreciation. As I learned more about Judaism, while at the same time examining Catholicism in depth, I came to understand that even when we are at a loss to explain the nuances of our faith experiences to skeptics and unbelievers, this does not weaken the sincerity or strength of our convictions.
Things have changed a lot since my college days. As the Little Sisters have spent the last several years in the limelight due to our Supreme Court case over the HHS contraceptive mandate, we have received valuable support and encouragement from many sources. But we have also been the object of mean-spirited hate mails, uninformed critiques and partisan judgments of our supposed hidden motives. The vitriol directed against us has been both disturbing and disheartening.
Remembering the mutual respect I experienced during my college days, I am deeply saddened to see our current culture’s disdain for traditional religious values and its apparent amnesia in relation to the intentions of our Founding Fathers. For me the most jarring moment occurred last year when a major political candidate proclaimed, referring to pro-lifers, “Deep-seated cultural codes, religious beliefs and structural biases have to be changed!”
We claim to live in a pluralistic society that defends human dignity and the right to life, liberty and the pursuit of happiness. Such a society is committed to making room for everyone, including those whose convictions run counter to the mainstream, but who wish to live peaceably with others and contribute to the common good. This does not mean that every individual will find every job or social situation a perfect fit. Nor does it mean that every employer, organization or service provider will be able to satisfy the desires and aspirations of every person who walks through their doors.
In a pluralistic society, religious organizations like