IN EXILE
By Father Ron Rolheiser, OMI
See the wise and wicked ones
Who feed upon life’s sacred fire
These are lines from Gordon Lightfoot’s song, Don Quixote and they highlight an important truth, both the wise and the wicked feed off the same energy. And it’s good energy, sacred energy, divine energy, irrespective of its use. The greedy and the violent feed off the same energy as do the wise and the saints. There’s one source of energy and, even though it can be irresponsibly, selfishly and horrifically misused, it remains always God’s energy.
Unfortunately, we don’t often think of things that way. Recently I was listening to a very discouraged man who, looking at the selfishness, greed and violence in our world, blamed it all on the devil. “It must be the anti-Christ,” he said, “How else do you explain all this, so many people breaking basically every commandment. “
He’s right in his assessment that the selfishness, greed and violence we see in our world today are anti-Christ (though perhaps not the Anti-Christ spoken of in scripture). However he’s wrong about where selfishness, greed and violence are drawing their energy from. The energy they are drawing upon comes from God, not from the devil.
What we see in all the negative things that make up so much of the evening news each day is not evil energy but rather the misuse of sacred energy. Evil deeds are not the result of evil energies but the result of the misuse of sacred energy. Whether you consider the devil a person or a metaphor, either way, he has no other origin than from God. God created the devil and created him good. His wickedness results from the misuse of that goodness.
All energy comes from God and all energy is good, but it can be wickedly misused. Moreover, it’s ironic that the ones who seem to drink most deeply from the wellsprings of divine energy are, invariably, the best and the worst, the wise and the wicked, saints and sinners. These mainline the fire. The rest of us, living in the gap between saints and sinners, tend to struggle more to actually catch fire, to truly drink deeply from the wellsprings of divine energy.
Our struggle isn’t so much in misusing divine energy, but rather in not succumbing to chronic numbness, depression, fatigue, flatness, bitterness, envy and the kind of discouragement which has us going through life lacking fire and forever protesting that we have a right to be uncreative and unhappy. Great saints and great sinners don’t live lives of “quiet desperation;” they drink deeply sacred energy, become inflamed by that fire and make that the source for either their extraordinary wisdom or their wild wickedness.
This insight, saints and sinners feed off the same source, isn’t just an interesting irony. It’s an important truth that can help us better understand our relationship to God, to the things of this world and to ourselves. We must be clear on what’s good and what’s bad, otherwise we end up both misunderstanding ourselves and misunderstanding the energies of our world.
A healthy spirituality needs to be predicated on a proper understanding of God, ourselves, the world and the energies that drive our world and these are the non-negotiable Christian principles within which we need to understand ourselves, the world and the use of our energies: First, God is good, God is the source of all energy everywhere and that energy is good. Second, we are made by God, we are good and our nature is not evil. Finally, everything in our world has been made by God and it too is good.
So where do sin and evil enter? They enter in when we misuse the good energy that God has given us and they enter in when we relate in bad ways to the good things of creation.
Simply put: We are good and creation around us is good, but we can relate to it in the wrong way, precisely through selfishness, greed, or violence. Likewise, our energies are good, including all those energies that underlie our propensity towards pride, greed, lust, envy, anger and sloth; but we can misuse those energies and draw upon life’s sacred fire in very self-serving, lustful, greedy and wicked ways.
Sin and evil, therefore, arise out of the misuse of our energies, not out of the energies themselves. So, too, sin and evil arise out of how we relate to certain things in the world, not out of some inherent evil inside of our own persons or inside of the things themselves.
The wicked aren’t evil persons drawing energy from the devil. They’re good people, irresponsibly and selfishly misusing sacred energy. The energy itself is still good, despite its misuse.
We don’t tap into evil energies when we give in to greed, lust, envy, sloth, or anger. No, rather we misuse the good and sacred energy within which we live and move and have our being. The wise and wicked both feed off the same sacred fire.
(Oblate Father Ron Rolheiser, theologian, teacher and award-winning author, is President of the Oblate School of Theology in San Antonio, TX.)

(Editor’s note: Bishop Joseph Kopacz was unable to write a column this week due to travel. His column will return in the Oct. 14 issue of Mississippi Catholic.)
By Bishop Robert Barron
After perusing the latest Pew Study on why young people are leaving the active practice of Christianity, I confess that I just sighed in exasperation. I don’t doubt for a moment the sincerity of those who responded to the survey, but the reasons they offer for abandoning Christianity are just so uncompelling. That is to say, any theologian, apologist, or evangelist worth his salt should be able easily to answer them. And this led me (hence the sigh) to the conclusion that “we have met the enemy and it is us.”
For the past fifty years or so, Christian thinkers have largely abandoned the art of apologetics and have failed (here I offer a j’accuse to many in the Catholic universities) to resource the riches of the Catholic intellectual tradition in order to hold off critics of the faith. I don’t blame the avatars of secularism for actively attempting to debunk Christianity; that’s their job, after all.
But I do blame teachers, catechists, evangelists, and academics within the Christian churches for not doing enough to keep our young people engaged. These studies consistently demonstrate that unless we believers seriously pick up our game intellectually, we’re going to keep losing our kids.
Let me look just briefly at some of the chief reasons offered for walking away from Christianity. Many evidently felt that modern science somehow undermines the claims of the faith. One respondent said: “rational thought makes religion go out the window,” and another complained of the “lack of any sort of scientific evidence of a creator.” Well, I’m sure it would come as an enormous surprise to St. Paul, St. Augustine, St. John Chrysostom, St. Jerome, St. Thomas Aquinas, St. Robert Bellarmine, Blessed John Henry Newman, G.K. Chesterton, C.S. Lewis, and Joseph Ratzinger — all among the most brilliant people Western culture has produced — that religion and reason are somehow incompatible.
And to focus more precisely on the issue of “scientific evidence,” the sciences, ordered by their nature and method to an analysis of empirically verifiable objects and states of affairs within the universe, cannot even in principle address questions regarding God, who is not a being in the world, but rather the reason why the finite realm exists at all. There simply cannot be “scientific” evidence or argument that tells one way or the other in regard to God.
Mind you, this is by no means to imply that there are no rational warrants for belief in God. Philosophers over the centuries, in fact, have articulated dozens of such demonstrations, which have, especially when considered together, enormous probative force.
I have found, in my own evangelical work, that the argument from contingency gets quite a bit of traction with those who are wrestling with the issue of God’s existence. What these arguments have lacked, sad to say, are convinced and articulate defenders within the academy and in the ranks of teachers, catechists, and apologists.
One of the young people responded to the survey using the formula made famous by Karl Marx: “religion just seems to be the opiate of the people.” Marx’s adage, of course, is an adaptation of Ludwig Feuerbach’s observation that religion amounts to a projection of our idealized self-image. Sigmund Freud, in the early twentieth century, further adapted Feuerbach, arguing that religion is like a waking dream, a wish-fulfilling fantasy.
This line of thinking has been massively adopted by the so-called “new atheists” of our time. I find it regularly on my internet forums. What all of this comes down to, ultimately, is a dismissive and patronizing psychologization of religious belief.
But it is altogether vulnerable to a tu quoque (you do the same thing) counter-attack. I think it is eminently credible to say that atheism amounts to a wish-fulfilling fantasy, precisely in the measure that it allows for complete freedom and self-determination: if there is no God, no ultimate moral criterion, I can do and be whatever I want.
In a word, the psychologizing cuts just as effectively in the opposite direction. Hence, the two charges more or less cancel one another out—and this should compel us to return to real argument at the objective level.
A third commonly-cited reason for abandoning the Christian churches is that, as one respondent put it, “Christians seem to behave so badly.” God knows that the clergy sex abuse scandals of the last 25 years have lent considerable support to this argument, already bolstered by the usual suspects of the Inquisition, the Crusades, the persecution of Galileo, witch-hunts, etc., etc.
We could, of course, enter into an examination of each of these cases, but for our purposes I am willing to concede the whole argument: yes indeed, over the centuries, lots and lots of Christians have behaved wickedly. But why, one wonders, should this tell against the integrity and rectitude of Christian belief?
Many, many Americans have done horrific things, often in the name of America. One thinks of slave owners, the enforcers of Jim Crow laws, the carpet bombers of Dresden and Tokyo, the perpetrators of the My-Lai Massacre, the guards at Abu Ghraib Prison, etc. Do these outrages ipso facto prove that American ideals are less than praiseworthy, or that the American system as such is corrupt? The question answers itself.
Relatedly, a number of young people said that they left the Christian churches because “religion is the greatest source of conflict in the world.” One hears this charge so often today — especially in the wake of September 11th — that we tend to take it as self-evident, when in point of fact, it is an invention of Enlightenment-era historiography. Voltaire, Diderot, Spinoza, and many others in the 17th and 18th centuries wanted to undermine religion, and they could find no better way to achieve this end than to score Christianity asthe source of violence.
Through numberless channels this view has seeped into the general consciousness, but it simply does not stand up to serious scrutiny. In their exhaustive survey of the wars of human history (The Encyclopedia of Wars), Charles Phillips and Alan Axelrod demonstrate that less than 7% of wars could be credibly blamed on religion, and even the most casual reflection bears this out.
In point of fact, the bloodiest wars in history, those of the twentieth century, which produced over 100 million dead, had practically nothing to do with religion. Indeed, a very persuasive case could be made that ideological secularism and modern nationalism are the sources of greatest bloodshed. And yet the prejudice, first fostered by the philosophes of the Enlightenment, oddly endures.
An earlier Pew Study showed that for every one person who joins the Catholic Church today, six are leaving, and that many of those who leave are the young. This most recent survey indicates that intellectual objections figure prominently when these drifters are asked why they abandoned their faith. My cri de coeur is that teachers, catechists, theologians, apologists, and evangelists might wake up to this crisis and do something about it.
(Bishop Robert Barron is an auxiliary bishop of the Archdiocese of Los Angeles and the founder of Word on Fire Catholic Ministries.)