YOUTH SPORTS

Fall sports talk usually centers around football in Mississippi, but there are other intense high school state competitions going in October and November. Our diocesan Catholic school athletes recently participated in state swim meets in Tupelo and cross country finals in Clinton.
The Madison St. Joseph girls swim team brought home the state title last week winning the Mississippi High School Activities Association (MHSAA) Class I state championship. Senior Sophia Waddingham (50 freestyle) and sophomore Emma Adkins (100 freestyle) each captured an individual gold and were part of the three winning relay teams along with Ellie Smith, Caleigh Hankins, Anna Chris Nicholas and Avery Nicholas.
The Lady Bruin Swimmers out paced their division rivals, St. Andrews, by scoring twice as many points.
The St. Joseph boys team finished second in the state. Eight different team members scored individually, showing the depth of the roster. Finishing in the top three were Graham Hlavac, second in the 100 breast; Nick Burrow, second in the 50 free; Jack Collins, third in the 100 free; and Kenny Thomas, third in the 500 free.
In cross country, the Bruin boys’ and girls’ teams captured the district meet at Choctaw Trails in Clinton. The boys were led by Matthew Hendley, who finished second; Brantley Bariola, fourth; and Nick Oigbokie, fifth. Riley Wolf placed third, Caroline Doherty, fourth and Emma Dotson, eighth for the Lady Bruins.
As of press time the results for the state meet were not available as the meet was postponed due to bad weather last Saturday.
In Mississippi Association of Independent Schools (MAIS) action, Jalen McCoy of Natchez Cathedral placed second in the state in the Class AAA 5K run.
Greenville St. Joseph’s Cecelia Azar finished fifth for the Fightin’ Irish in the girls two mile run in MAIS AAA.

November, month of holy souls, invites remembrance, prayer

JACKSON – During November the church remembers and honors those who have died – the saints and our loves ones. To honor All Saints Day, some parishes and Catholic schools invite children to dress as their favorite saint.
On All Souls Day, Nov. 2, and throughout the month of remembrance, the faithful gather to remember their deceased family members and loved ones with Masses, altars and the blessing of graves. The memorials are as different as our parish communities. In some communities, names are written in a book of the dead or on cards placed near the altar. In other communities, photos are displayed in a public space in the parish.
In some parts of Mexico, families set up altars for deceased family members that include photos, favorite foods or drinks, personal items, books and more. They believe they feel the souls of the departed visiting on that day. Some place lighted candles in the altar to guide them back to their home.
Throughout Latin America, big celebrations are held at cemeteries where families spend time near the graves of their loved ones, lifting up their souls with their prayers, stories and songs.

Diocese to spend 2016 discerning, articulating new pastoral priorities

By Maureen Smith
In January Bishop Joseph Kopacz and the Diocese of Jackson will begin a year-long process of discerning and proclaiming a shared vision and priorities for the church in this part of Mississippi. The process will be facilitated by Catholic Leadership Institute (CLI), an organization dedicated to helping strengthen the church through leadership formation and consultation. While the process is very structured, Mike Fullam, the CLI team leader who will consult on the planning and execution, said it starts and ends with the people.
“A big part of this is input from the faithful as the priorities and goals are developed. This vision is shared, not just by the bishop, but by his chancery staff, by the presbyterate, the people – everyone is going to have a part to play,” said Fullam.
“It has been almost 10 years since the last process and every organization needs to do some kind of planning every decade,” explained Bishop Kopacz. “This is not so much strategic planning, but listening to the reality of the diocese from those who live it,” he added.
Bishop Kopacz said he feels like he knows the diocese better now that he has served here for two years, but wanted to dig deeper into the life of the church here. “This is a comprehensive approach. It provides an opportunity to listen that I don’t have speaking to people individually as I travel around,” explained the bishop.
Initially, a team will go through training to facilitate a series of listening sessions. “An essential part of developing this mutually shared vision and priority plan is for the bishop to listen and learn from the people of God in the diocese,” said Msgr. Elvin Sunds, who will be working with CLI to coordinate the effort. “There will be 13 listening sessions all around the diocese at which the laity are invited to discern and speak to the bishop. There will be two sessions for the clergy and lay ecclesial ministers,” Msgr. Sunds added.
“This is a great opportunity for the bishop to listen to the faithful – to learn from them,” explained Fullam. The sessions are not town hall meetings, they are structured to allow everyone to reflect and share in a meaningful way. The bishop has no expectations of what might emerge, he wants to hear from the people. “If the response is healthy at each listening session, that’s going to be a lot of input,” said Bishop Kopacz. He wants to encourage people to participate. “This is an opportunity to really hear what the concerns are, what people are proud of, what they are grateful for,” said Bishop Kopacz.
At the sessions, which will include bilingual and youth components, people will sit at tables. “Each person will be given some questions to answer,” said Fullam. At their tables they will discuss their answers and one person from each table will present the priorities that emerge. “Anyone is welcome at any listening session. They do not have to go to the one closest to their parish,” he added.
CLI will compile the answers presented in the sessions and will help Bishop Kopacz form a leadership team. “The leadership team will review what was heard as well as other data points,” said Fullam. From that the team will articulate a shared vision and the top three priorities for the diocese for the next decade or so. The team then identifies goals the diocese needs to reach to fulfill the priorities. The bishop will write a letter outlining the vision and priorities for the diocese and the leadership team will transition into a diocesan pastoral council. The bishop and this council will oversee the work to reach the goals. “This is an exciting opportunity for everyone in the diocese to speak to the bishop and help shape the future of the church in our diocese,” said Msgr. Sunds.
“The team that’s going to be commissioned will go through a major process of formation,” said Bishop Kopacz. The members will gather several times throughout the year to become a team and go through the data, with help from CLI. “They will help me and other diocesan leadership develop these pastoral priorities and they will have a bigger picture of life in the diocese. They will have a significant role to play,” said the bishop.
Bishop Kopacz said while the vision and priorities will be for the diocese overall, individual parishes will have roles to play. “People in parishes and on parish pastoral councils can look at it and say ‘how does this apply to us?’”
The vision statements from other dioceses who have gone through this process are often short, such as the Diocese of St. Augustine’s “Come, live in the Light,” but the priorities and goals use corporate strategic language and include ways to measure success and timelines for each.
The Jackson diocese went through a strategic planning process more than 10 years ago. This process is different, both because the needs of the diocese have changed and because of the methods CLI is bringing. The CLI website describes it this way, “all of these services are structured to facilitate strong, collaborative relationships between key staff and team members as well as between team members and their bishop as a means to develop quality ministry and respectful communications between all persons and accompanying decisions.”

CALENDAR OF EVENTS

SPIRITUAL ENRICHMENT
BAY ST. LOUIS “The Cor Seminar: God, Sex and the Meaning of Life,” Saturday, Dec. 5, from 9 a.m.- 4 p.m. at Our Lady of the Gulf Church. Led by Christopher West, and musicians Mike Mangione and Jason Clark. Tickets are $35 (which includes lunch). Can be reserved at www.olgchurch.net/west. Details: 228.467.6509, west@olgchurch.net.
BROOKHAVEN St. Francis Parish, Chaplet of Divine Mercy, Tuesdays at 5:10 p.m. followed by Mass.
JACKSON St. Richard Parish, Advent Lectio Divina, Tuesday, Nov. 24, from 10 – 11:30 a.m. in Mercy Room.
JACKSON St. Peter the Apostle, Advent retreat and anointing, Saturday, Dec. 5, beginning at 9:30 a.m. with registration. Mass and lunch to follow.
– Rosary for life, Saturday, Nov. 21, at 9 a.m.
PEARL St. Jude Parish, Illuminated Advent rosary, Sunday, Nov. 29, at 6 p.m. in the Rosary Garden. Parishioners of all ages are invited. Cookies and hot cocoa will be served afterwards in the Parish Hall.

PARISH, SCHOOLS & FAMILY EVENTS
BATESVILLE St. Mary parishioners are invited to participate in the  Christmas Parade this year on Dec. 8. Floats are to be in line by 6 p.m.
BOONEVILLE Community Thanksgiving Service, Sunday, Nov. 22, at 6 p.m. at Grace United Methodist Church. St. Francis parishioners are invited to bring finger foods or sweets and join after the service for a potluck and fellowship.
COLUMBUS Annunciation parishioners are invited to the “Thanksgiving Praise & Prayer,” Thursday, Nov. 19, at noon, at YMCA downtown. Sponsored by The Christian Community in Prayer.
COLUMBUS Annunciation high school senior, Patti Johnson, is displaying her artwork in the Eugenia Summer Gallery of the Mississippi University for Women until Dec. 11.
GREENVILLE Sacred Heart Parish, health fair, Sunday, Nov. 22, from 10:30 a.m. – 2 p.m. Screenings include blood sugar, blood pressure, weight and body mass.
GREENVILLE St. Joseph School’s second annual “Celebrity chef cook-off,” Sunday, Nov. 29, beginning at 5 p.m. at the gym. Frank Signa, St. Joseph 2007 graduate and owner of Signa’s Grill in Ridgeland, vs mystery chefs. Tickets are $40 each. Proceeds benefit the Capital Campaign.
– St. Monica’s prison ministry is collecting the following items for its Christmas visit to the Washington County Correctional Facility: gallon ziplock bags, clear deodorant, bars of soap, toothpaste, toothbrush, floss, Christian books, Christmas cards, art supples, etc. Drop off donations in the church office by Tuesday, Dec. 1.
– Healing Mass, Thursday, Dec. 10, at 11:30 a.m.
GRENADA St. Peter Parish, altar guild selling raffle tickets for a Fontanini Nativity (valued at more than $300). Tickets are $1 each or 12 for $10. Proceeds will be used to repair the altar and purchase linens. Details: Irene Stark, 662-417-0968, Krystal Hogan 251-362-1091.
HERNANDO Holy Spirit Parish, annual frozen casserole and baked goods sale, Saturday, Nov. 21, at 9 a.m. Details: Cil Johnson, 662-420-9875.
JACKSON Christ the King Parish feast day will be observed on Sunday, Nov. 22, at the 9 a.m. Mass followed by a potluck reception.
– Photo and video disks of the 70th anniversary celebration are available for purchase. The photo disks are $7 and the video disks are $20. Call the parish office to order, 601-948-8867.
JACKSON St. Richard Parish, bereavement support group, “Getting through the holidays when you have lost a loved one,” Thursday, Nov. 19, at 6:30 p.m. Linda Lalor, will facilitate. Details: Suzie Cranston 601-982-5464, or email ncmcghee@bellsouth.net.
– Casserole sale to benefit ALIVE after all Masses Saturday and Sunday, Nov. 21-22.
JACKSON St. Therese Parish, farewell reception for Father Jeremy Tobin, associate pastor, after all Masses Saturday and Sunday, Nov. 28-29, in the parish hall.
MADISON St. Francis of Assisi Parish, Advent Fair, Sunday, Nov. 22, from 11:30 a.m. 1 p.m. Volunteers needed. Details: Mary Catherine George, 601-856-5556, mc.george@stfrancismadison.org.
NATCHEZ St. Mary Basilica, blood drive, Tuesday, Nov. 17, from noon to 5:45 p.m. Online sign-up at www.bloodhero.com.
– Healing Hands is collecting baby blankets for distribution in a hospital in Haiti run by Franciscan Missionaries of Our Lady. Place donations in the box in the O’Connor Family Life Center by Dec. 1.
YAZOO CITY St. Mary Parish Prayer Shawl Ministry will make scarves for the homeless in Yazoo City for Christmas. Parishioners can participate by donating scarves or giving money for supplies. Scarves are due by Dec. 3. Details: parish office, 662-746-1680.

SQUAT & GOBBLE
JACKSON Catholic Charities annual Squat & Gobble, Thursday, Nov. 19, at Old Capitol Inn (new location). Benefits Catholic Charities Domestic Violence Office. Details: Tommy, 601-955-1677.

STARRY NIGHT GALA
MADISON St. Anthony School’s 2015 Starry Night Gala, “Embrace the Moment,” Saturday, Dec. 5, at 7 p.m. on the school’s campus, 1585 Old Mannsdale Road. Guests will enjoy music and dancing with “D-Play Band,” live and silent auctions, food from the Knights of Columbus and area restaurants, and the $5,000 drawdown. Tickets are $150 per couple. Details: Theresa McMullin, 601-607-7054, www.stanthonyeagles.org.

RECONCILIATION DATES – DEANERY 2
McComb, St. Alphonsus, Wednesday, Dec. 2, 6 p.m.
Hazlehurst, St. Martin, Saturday, Dec. 5, 11 a.m.
Brookhaven St. Francis, Wednesday, Dec. 9, 6 p.m.
Natchez St. Mary, Wednesday, Dec. 9, 6:15 p.m.
Crystal Springs, St. John, Saturday, Dec. 12, 11 a.m.

Recordemos a nuestros difuntos con esperanza

Por Obispo Joseph Kopacz
Hace casi dos semanas, a medida que el telón bajaba tarde en el mediodía cuando cambió la hora y perdimos una, surgió en mí esa sensación de aprensión que se repite cada año cuando la oscuridad devora la luz diurna al final del día. Es esa sensación insistente que produce la restricción de la luz diurna. Tengo la reacción de que no hay suficiente tiempo; que pasa demasiado rápido. Por supuesto, estamos muy agradecidos por la hora extra a la llegada del amanecer, pero de manera realista, no abre muchas puertas prácticas. Sin duda estamos seguros de que extrañamos la luz diurna al otro extremo del lado práctico de nuestro día para hacer mandados lo cual puede verse obstaculizado.
Sin embargo, en forma paradójica, la oscuridad puede arrojar luz de maneras significativas. En la tradición de nuestra iglesia durante el mes de noviembre, a medida que la oscuridad se asienta, proclamamos de muchas maneras que efectivamente la vida es corta y que no tenemos aquí ciudad permanente. (Hebreos 13:14) Esta respuesta es sicologícamente sana y espiritualmente segura porque la vida y Dios pusieron nuestra mortalidad ante nuestros sentidos, y como gente de fe la Palabra de Dios nos recuerda que nuestra ciudadanía está en el cielo. (Filipenses 3:20) En la fe, nuestro tiempo en la tierra es el prólogo a la vida eterna.
Sin embargo, afrontar nuestra mortalidad no es fácil, porque el impulso natural más fuerte que tenemos como seres humanos es la auto preservación y la preservación de aquellos que amamos. Cuando la vida es amenazada el temor y la ansiedad se revuelven y probablemente vamos a luchar o huir, a atacar o a escondernos debajo de las cobijas. Pero nuestra fe en el Señor Jesús, crucificado y resucitado, puede romper a través de nuestros instintos naturales con la paz que el mundo no puede dar.
En las propias palabras del Señor escuchamos, “el miedo es inútil, lo que se necesita es confianza”. (Lc 8:50) La confianza es posible porque el Señor nos ha dado un regalo. “La paz os dejo, mi paz os doy”. (Jn 14:27) La paz del Señor es su gracia, su amor, el don del Espíritu Santo, que es el anticipo y promesa de la vida eterna.
Esta vida abundante es de la que escribe San Pablo en su carta a los Romanos como el Espíritu de adopción que nos lleva desde la esclavitud del temor a la familia de Dios, a quien invocamos como Abba, Padre. (Romanos 8:15) ¿Qué regalo más grande puede haber en esta vida? “Gracias a Dios que nos ha dado la victoria en Cristo Jesús.” (2Cor 2:14)
Hay muchos en nuestra familia de fe, en nuestra familia natural, amigos y vecinos, y muchos otros que nos pueden enseñar acerca de lo que realmente importa en la vida. Noviembre y los próximos meses puede agudizar nuestros sentidos espirituales para saber que “sólo hay tres cosas que permanentes, la fe, la esperanza y el amor, pero la más importante de todas las tres es el amor”. (1Cor 13,13)
Los santos, especialmente los mártires que inauguraran el mes de noviembre, son enseñanzas vivas de lo que significa morir a uno mismo, a fin de que la semilla de mostaza del Reino pueda crecer en nuestro mundo. Los mártires tenían un asombroso amor por Dios y por los demás y una capacidad inextinguible para hacer la obra de Dios en este mundo, y sin embargo, “su amor por la vida no los hizo disuadir de la muerte”. (Apocalipsis 12:11) Con San Pablo, ellos podrían decir, “vivir es Cristo, el morir es ganancia”. (Filipenses 1:21) Una pequeña dosis de esta poción te lleva a un largo camino.
Muchos en nuestra vida personal son ahora parte de la eternidad. Es nuestra fe llena de esperanza y oración que ellos forman parte de esa nube de testigos que se reúnen alrededor del trono de Dios. Oramos por ellos, ya que la oración nunca se ofrece en vano, especialmente para aquellos que continúan siendo lavados por la sangre del Cordero, en el purificado y amado fuego del Espíritu Santo.
Sabemos muy bien que el purgatorio no es un lugar, como nuestros cincuenta estados, sino un estado del ser donde el pecado y el egoísmo son transformados en la luz y el amor de Dios. Dado que este es un recorrido eterno en Dios que ya ha empezado en esta vida, no hay momento como el presente, este día, para responder a la gracia de Dios y seguir al Señor con más fidelidad. El tiempo es precioso y está pasando por cada uno de nosotros, sin embargo, es abrazado por la eternidad. Nuestra fe y nuestra esperanza inspiran la convicción de que existe vida perdurable, y que nuestro destino es estar con Dios para siempre.
El Señor Jesús, con gran respeto, observó a la viuda en el templo colocando sus dos centavos en el tesoro del templo, todo tuvo que ver en vivo. También nosotros solo podemos vivir un día a la vez, y podemos vivirlo con amor, con generosidad, y de forma creativa cuando lo ofrecemos a Dios, sin dejar nada en el campo de la vida. Ella prefiguró al Señor quien procedió a darlo todo en la cruz, el signo eterno del amor. El paso del tiempo es un constante recordatorio  para vivir sabiamente, para abrazar la cruz, y para morir al pecado y al egoísmo cada día con el fin de producir el fruto del evangelio, de acumular tesoros en el cielo.
Para aquellos que están afligidos en este momento a causa de la reciente o prematura muerte de un ser querido, especialmente un niño, que nuestra oración por ellos sea que sufran con esperanza, bañados en la paz y la promesa de Jesucristo, el primogénito de los resucitado de entre los muertos. Qué podamos acompañar a aquellos que se están muriendo con la confianza de que lo que se ve es transitorio, lo que no se ve es eterno. (2Cor 4:18) Qué a través de los ojos de la fe, podamos ver más allá de las crecientes sombras y tinieblas, que la eternidad ya ha comenzado para nosotros cuando seguimos al Señor quien es el camino, la verdad y la vida. “Tener fe es tener la plena seguridad de recibir lo que se espera; es estar convencido de la realidad de las cosas que no vemos”. (Hb 11,1)

Remembering loved ones with hope

By Bishop Joseph Kopacz
As the curtain dropped in the late afternoon nearly two weeks ago when we fell back an hour, that sinking feeling arose in me that recurs each year when darkness devours daylight at day’s end. There is that nagging sense that curbed daylight produces. I have the reaction that there is not enough time; it passes too quickly.
Of course, we are grateful for the extra hour with dawns’ arrival, but realistically, it doesn’t open up many practical doors. Without a doubt we sure do miss the daylight at the other end as the practical side of our day for errands and such can be hampered.
Yet, in a paradoxical manner, the darkness can shed light in meaningful ways. In our Church tradition during the month of November, as the darkness settles in, we proclaim in many ways that life indeed is short, and that we have no lasting city here. (Hebrews 13,14) This response is psychologically healthy and spiritually wholesome because life and God place our mortality before our senses, and as a people of faith the Word of God reminds us that our citizenship is in heaven. (Philippians 3,20)  In faith, our time on earth is the prologue to eternal life.
Yet, confronting our mortality is not easy, because the strongest natural drive that we have as human beings is self preservation and the preservation of those we love. When life is threatened fear and anxiety get stirred up, and we are likely to fight or flee, to lash out or to hide under the covers.
But our faith in the Lord Jesus, crucified and risen, can break through our natural instincts with the peace that the world cannot give. In the Lord’s own words, we hear, “fear is useless, what is needed, is trust.” (Luke 8,50) Trust is possible because the Lord has given us a gift. “Peace I leave with you, my peace I give to you.” (John 14,27) The peace of the Lord is his grace, his love, the gift of the Holy Spirit which is the foretaste and pledge of eternal life.
This abundant life is what Saint Paul writes in his letter to the Romans as the Spirit of Adoption that leads us from the slavery of fear into the family of God whom we call upon as Abba, Father. (Romans 8,15ff) What greater gift can there be in this life? “Thanks be to the God who has given us the victory in Christ Jesus.” (2Cor 2,14)
There are many in our family of faith, our natural family, friends and neighbors and many others who can teach us about what really matters in life. November and the months ahead can sharpen our spiritual senses to know that “there are only three things that last, faith, hope and love, and the greatest of these is love.” (1Cor 13,13)
The saints, especially the martyrs, who inaugurate the month of November, are living lessons of what it means to die to self in order that the mustard seed of the Kingdom can grow in our world. The martyrs had an amazing love for God and for others and an undying capacity for doing the Lord’s work in this world, and yet “their love for life did not deter them from death.” (Revelations 12,11) With Saint Paul, they could say, “to live is Christ, to die is gain.” (Philippians 1,21) A little dose of this potion goes a long way.
Many in our personal lives are now part of eternity. It is our faith-filled hope and prayer that they are part of that cloud of witnesses who gather around God’s throne.  We pray for them, for prayer is never offered in vain, especially for those who continue to be washed clean by the Blood of the Lamb, in the purifying and loving fire of the Holy Spirit. We know deep down that Purgatory is not a place, like our fifty states, but a state of being where sin and selfishness are transformed into the light and love of God.
Since this is an eternal journey in God that already has begun in this life, there is no time like the present, this day, to respond to God’s grace and to follow the Lord more faithfully. Time is precious and is passing for each of us, yet it is embraced by eternity. Our faith and hope inspire the conviction that there is unending life, and that our destiny is to be with God forever.
The Lord Jesus, with great respect, observed the widow in the temple placing her two cents, dos centavos, into the temple treasury, everything she had to live on.  We too can only live one day at a time, and we can live it lovingly, generously and creatively when we offer it to God leaving nothing on the field of life. She prefigured   the Lord who proceeded to give it all on the Cross, the eternal sign of love.
The passing of time is a constant reminder to live wisely, to embrace the Cross, to die to sin and selfishness each day in order to produce the fruit of the Gospel, to store up treasures in heaven.
For those who are grieving now because of the recent or untimely death of a loved one, especially a child, may our prayer for them be that they grieve with hope, bathed in the peace and promise of Jesus Christ, the firstborn of those risen from the dead.
May we accompany those who are dying with the confidence that what is seen is transitory, what is not seen is eternal. (2Cor 4,18) Through the eyes of faith, may we see beyond the increasing shadows and darkness, that eternity has already begun for us as we follow the Lord who is the way, the truth and the life.  “Faith is the assurance of things hoped for, the evidence of things not seen.” (Hebrews 11,1)

Year for Consecrated life inspired reflection of service in Delta

I had the privilege of serving in the Diocese of Jackson between 1997-2001, first as a seventh/eighth grade teacher, and later, as the principal of St. Francis of Assisi School in Greenwood. This offered to me a very rich ministry and new learning. I treasure and value that experience greatly, mostly because of the unique and powerful culture of the region. The families and individuals that I was able to get to know have had a lasting impact upon my life.
I am most grateful for our missionary work in the Mississippi Delta. As a contribution to your paper’s coverage of the Year of Consecrated Life, I am offering the following reflection that shares insights into my current ministry and life as I say “Thank you” to Mississippi.
‘Merciful like the Father’ is the “motto” of the upcoming Holy Year of Mercy as set by Pope Francis. He states, “It is my burning desire that, during this Jubilee, the Christian people may reflect on the corporal and spiritual works of mercy.”
Looking at my current ministry as director of Mission and Pastoral Care at our local healthcare network – Holy Family Memorial, I can personally relate to the daily bestowing of hope and mercy upon the most vulnerable and marginalized individuals and their families within our service area, Manitowoc County and the surrounding Lakeshore Region.
I consistently witness Holy Family Memorial staff and volunteers welcoming the stranger with warm smiles, thoughtful, kind acts and gestures of real concern. Our entire team of healthcare professionals, from our housekeeping staff to our cardiologists, brings healing to the sick through compassionate service, respect for human dignity and the personal expertise that is theirs to share.
Being in pastoral care, my staff and I regularly offer counsel to the doubtful as family decisions need to be made regarding advance directives and other end-of-life issues.
Giving comfort to the afflicted is a daily fact as one is surrounded by others who are suffering severe illnesses, an unexpected family crisis or from multiple chronic health challenges.
I have grown spiritually in my role as Mission and Pastoral Care director. I truly appreciate the opportunities which are presented to me each day for spiritual services and comfort-giving.  These are life-changing and life-saving events for others. It is truly a privilege and a joy: the way that we can become ‘merciful like the Father’ if we are open and willing.
Sister Rochelle Kerkhof, OSF

(Editor’s Note: Earlier this year, Mississippi Catholic requested reflections from the orders of consecrated people serving in the Diocese of Jackson as a way to celebrate the Year for Consecrated Life. Religious wishing to submit a reflection should send it to editor@mississippicatholic.com.)

‘Knight-Days’ program aims at building parish community

Meridian – Knights of Columbus Council 802 has introduced an innovative program called “Knight-Day.” The goals of “Knight-Day” are to increase fellowship throughout the Meridian Catholic Community; increase devotion to the rosary and increase the awareness and understanding of the Catholic faith, the Order of the Knights of Columbus as well as the history and good works associated with Council 802.
“Knight-Days” are celebrated in months with a fifth Saturday, a fifth Sunday and/or a fifth Tuesday. On a fifth Saturday, we celebrate family and church together by sponsoring a meal for the Meridian Catholic Community in the St. Patrick Family Life Center immediately following the 5 p.m. Mass.
On fifth Sundays, Knights lead the rosary before our weekend Masses and on fifth Tuesdays, we focus on continuing education through our lecturer program with topics focusing on our Catholic faith, our Order and our council as a whole!

Breaking stigma of suicide

IN EXILE
By Father Ron Rolheiser, OMI
Recently I read, in succession, three books on suicide, each written by a mother who lost one of her children to suicide. All three books are powerful, mature, not given to false sentiment, and worth reading: Lois Severson, “Healing the Wound from my Daughter’s Suicide: Grief Translated into Words,” lost her daughter, Patty, to suicide; Gloria Hutchinson, “Damage Done, Suicide of an Only Son,” lost her son, David, to suicide; and Marjorie Antus, “My Daughter, Her Suicide, and God: A Memoir of Hope,” lost her daughter, Mary, to suicide. Patty and David were in their mid-twenties, Mary was still a teen.
You cannot read these biographies and not have your heart ache for these three young people who died in this unfortunate manner. What these books describe in each case is a person who is very lovable, oversensitive, has a history of emotional struggles and is in all likelihood suffering from a chemical imbalance. Hearing their stories should leave you more convinced than ever that no God worth worshipping could ever condemn any of these persons to exclusion from the family of life simply because of the manner of their deaths. Gabriel Marcel had an axiom which said: To love someone is to say of that person, you at least will not die. That’s solid Christian doctrine.
As Christians we believe that, as a community of believers, we make up the Body of Christ along with all of those who have died in faith before us. Part of that belief is that Christ has given us the power to bind and loose which, among other things, means that our love for someone can hold that person inside our family, inside the community of grace and inside of heaven itself.
In all three of these books, these mothers make it clear that this is exactly what they are doing. Their family, their circle of grace, their love and their heaven includes their lost child. My heaven too includes these three young people, as should any true understanding of God, of grace, of love and of the family of life.
That’s a deep consolation, but it doesn’t take away the pain. For a parent, the loss of a child to any kind of death leaves a wound that, this side of eternity, will find no healing. The death of one’s child goes against nature, parents aren’t supposed to bury their children. The death of any child is hard, but if that death comes by suicide, that pain is compounded. There’s the frustration and anger that, unlike a death from a physical disease, this is unwarranted, unnecessary, and an act of betrayal in some way. And there’s the endless second-guessing: How responsible am I for this? How should have I been more alert? Where was I negligent? Why wasn’t I around at the crucial moment?  Guilt and anger comingle with the grief.
But that isn’t all. Beyond all of this, which is itself more than sufficient to break a person, lies the stigma attached to suicide. In the end, despite a better understanding of suicide and a more enlightened attitude towards it, there is still a social, moral and religious stigma attached to it, equally true in both secular and religious circles. In the not too-distant past, churches used to refuse to bury someone who died by suicide on blessed ground. The churches have changed their attitudes and their practice on this, but, truth be told, many people still struggle in their gut to accord a blessed, peaceful farewell to someone who has died by suicide. The stigma still remains. Someone who dies in this manner is still seen as somehow accursed, as dying outside the family of life and the circle of grace. There is, for most people, nothing consoling in their deaths.
I have suggested elsewhere in my writings that the majority of suicides should be understood as death by a mortal illness: a deadly chemical imbalance, an emotional stroke, an emotional cancer or an oversensitivity that strips someone of the resiliency needed to live. Here, however, I want to address more specifically the issue of the stigma attached to suicide.
There’s still a stigma attached to suicide, that’s clear. With that in mind, it can be helpful to reflect upon the manner in which Jesus died. His death was clearly not a suicide, but it was similarly stigmatized. Crucifixion carried a stigma from every point of view: religious, moral and social. A person dying in this way was understood to be dying outside the mercy of God and outside the blessing and acceptance of the community. The families of those crucified carried a certain shame and those who died by crucifixion were also buried apart, in grounds that then took on their own stigma. And it was understood that they were outside the mercy of God and of the community.
Jesus’ death was clearly not a suicide, but it evoked a similar perception. The same stigma as we attach to suicide was also attached to the manner in which he died.
(Oblate Father Ron Rolheiser, theologian, teacher and award-winning author, is President of the Oblate School of Theology in San Antonio, Texas.)

Formation program bears unexpected fruit

(On Sunday, Nov. 1, seminarian Nick Adam gave the following talk at the Msgr. Glynn Seminarian Brunch at Jackson St. Richard Parish. He spoke about his experience at the Institute for Priestly Formation at Creighton University in Omaha this past summer. He graciously agreed to let us publish it.)
I am about to start my fourth year studying to be a priest in the Diocese of Jackson. I may not sound like I am from Mississippi – I’m not – but I worked in the state for five years as a TV news anchor and I very much feel called to serve the church in the deep south.
Last January, my mother died after battling cancer for nearly 10 years.
I spent about a week sitting by my mother’s bed with the rest of my family as she lost the ability to speak, then lost the ability to eat, then went on home hospice, then lost the ability to drink, then she was unresponsive, and before dawn on Jan. 22, 2014, she was gone.
I was able to help organize the funeral, I went to the funeral, I cried at the funeral, and I have prayed for my mom. That was pretty much the extent of my grieving, until I attended the Institute for Priestly Formation (IPF).
While I was praying at IPF during our scheduled silent retreat, I found myself revisiting that week with my mom. I remembered how I would sit with her late into the night praying beside her, sometimes she would even respond to the prayers. I remembered how we were able to talk one last time, and toward the end I would just talk and tell her what was happening in my life. I also experienced feelings of restlessness, this worry that I did not say everything I should have said during that week, and a sadness that I was not the best son, especially after mom got sick and needed to be taken care of.
On one day during the retreat, I was praying with scripture and in my mind’s eye I found myself back in my mom’s room. I remembered the pain that I felt as I watched her fade, but in my prayer she was able to hold me close to her heart and comfort me as she had done so many times in my life. In my prayer Mary was in the room, and she offered me support and assured me that my mom knew her well.  Jesus was in the room too, standing next to me in sorrow and support, and I even had the sense of the love of God the Father, present in the room and in my heart.
This was not a replay or dramatization of a memory, but it was a re-experience. I experienced the healing power of God on that day. God revealed to me the love that he has for me, and for my mother, and all those nagging fears and regrets about how I should have done this or that, they simply didn’t seem important. In prayer the Lord entered a wound and healed it, I am now able to look upon the death-bed of my mother and see the loving presence of God there.
In God’s providence this experience of prayer almost immediately bore fruit in my ministry. As a part of the program I found myself one day visiting a dying man in hospice care here in Omaha. He was unconscious on a morphine drip, and his wife was in the room. Without even thinking about it, I was able to walk over to this dying man, and take his hand. Then I reached out and held the hand of his wife, and led a prayer. I wasn’t scared, I wasn’t embarrassed, I just wanted to offer God’s love to these people, and I believe that we all experienced God’s presence in that room just as I realized that God was with my mom and my family all those months ago.
We all have our share of tragedy, and as faithful Catholics I know how much you depend on your priests to give you faith and hope during times of trial. In these moments what kind of priest do you want to show up? Good priests, unfortunately, don’t grow on trees, and the men in the seminary with me have stories much like my own, just like all of us they have pasts that need healing, and if they don’t get healed in the seminary, then instead of getting a spiritual physician at your door, you may get a wounded man who has not allowed God’s healing love into his life and therefore can’t bring it into your life.
What kind of priest do you want? This is important because there is a choice here. IPF has given me great confidence that one day I will be the type of priest that the church deserves, the type of priest that each of you deserves.
So I thank you for allowing me to share my story with you. I believe in IPF, the men that come here leave forever changed, they become beacons of God’s love and a source of great comfort to all that they encounter. That’s what God asks us to do as priests, and that is what we learn to do here, good priests don’t grow on trees, but they do grow at IPF.
(It’s not too late to support the Seminarian Education Fund. Contact Aad de lange at aad.delange@jackson diocese.org or Father Matthew Simmons at matthew.simmons@jacksondiocese.org for information on how you can help secure a match for your donation.)