El Día del Trabajador subraya la lucha por la justicia

Por Obispo Joseph Kopacz
Las familias han estado recibiendo mucha atención recientemente en el mundo católico. El sínodo extraordinario de la familia volverá a reunirse en el otoño en Filadelfia, y durante la tradicional audiencia general de los miércoles en la Plaza de San Pedro, el Papa Francisco está ofreciendo una catequesis sobre la familia.
En su encíclica, Laudato Si’, el Papa Francisco enseña que de todos los grupos que desempeñan un papel en el bienestar de la sociedad y ayudan a garantizar el respeto a la dignidad humana, “la familia sobresale entre ellos como célula básica de la sociedad” (n. 157).
Por lo tanto, en este Día del Trabajador, el 7 de septiembre, tenemos la oportunidad de reflexionar sobre cómo el trabajo digno con un salario esencial es crítico para ayudar a que nuestras familias y nuestra sociedad prospere. En su encíclica, Laudatio Si, el Papa Francisco nos enseña que el trabajo debe permitir al trabajador desarrollarse, florecer como persona y también debe proporcionar los medios para que las familias puedan prosperar. “El trabajo es una necesidad, una parte del significado de la vida sobre la tierra, un camino de crecimiento, desarrollo humano y realización personal” (n. 128). El trabajo con dignidad y los frutos de esa labor nutren a las familias, a las comunidades y al bien común.
El año pasado el Papa Francisco canonizó a San Juan XXIII y a San Juan Pablo II. Ambos hicieron enormes contribuciones a la doctrina social de la iglesia sobre la dignidad del trabajo y su importancia al florecimiento humano. San Juan Pablo II indicó que el trabajo es “probablemente la clave esencial de toda la cuestión social” (Laborem Exercens, No. 3).  San Juan XXIII destacó que los trabajadores tienen “derecho a un salario que se determine de acuerdo con los preceptos de la justicia” (Pacem in Terris, No. 20).
Es evidente para aquellos que tienen ojos ver que el capitalismo ha cosechado enormes beneficios desde la fundación de nuestra nación. Muchos tienen un nivel de vida que es inimaginable en muchas partes del mundo, que en gran parte es debido a los recursos naturales de nuestro país, la libertad arraigada en nuestra constitución, la capacidad empresarial, genio creativo, el trabajo duro y el deseo de tener una vida mejor para nuestros hijos.
Por otro lado, es una variada historia cuando consideramos los efectos de la codicia desenfrenada, el talón de Aquiles del capitalismo. El medio ambiente a menudo ha sido objeto de saqueos y pillajes, hombres y mujeres han sido aplastados por la rueda, usando una frase del autor Herman Hesse, y la pobreza sigue siendo intratable en muchas comunidades de nuestro país.
Cada generación debe comprometerse a si misma a una sociedad que sea más justa y solidaria, por lo menos si vamos a reclamar que somos parte del plan de Dios, promoviendo el mandato divino de ser co-trabajadores en la tierra, la joya de la creación. ¿Hay alguna duda de que las familias en los Estados Unidos están luchando hoy? Muchos matrimonios tienen el peso aplastante de los horarios impredecibles de varios trabajos que hacen imposible el tener tiempo suficiente para nutrir a los hijos, para la fe y la comunidad. Millones de niños viven cerca o en la pobreza en este país. Muchos de ellos son niños que tienen llave de casa, que vuelven a sus viviendas vacías todos los días mientras sus padres  trabajan para sobrevivir. Además, algunas parejas demoran intencionalmente el matrimonio, mientras que el desempleo y los trabajos de baja recompensa hacen la vida de una familia estable difícil de ver.
El Arzobispo Thomas Wenski de Miami en su declaración el Día del Trabajador, en nombre de la Conferencia de Obispos Católicos de los Estados Unidos (USCCB) pinta el siguiente inquietante panorama. “La tasa de desempleo se ha reducido, pero mucho de eso es debido al hecho de que la gente simplemente ha dejado de buscar empleo, no porque hayan encontrado trabajo a tiempo completo. ¿Proporcionan la mayoría de los empleos suficiente salario, prestaciones de jubilación, estabilidad o seguridad de la familia?
Muchas familias están encadenadas a empleos a medio tiempo para pagar sus cuentas. Las oportunidades para los trabajadores jóvenes están en declive. La tasa de desempleo de los adultos jóvenes en Estados Unidos, a más del 13 por ciento, es más del doble del promedio  nacional (6,2 por ciento).  Hay el doble de personas buscando trabajo como hay trabajos disponibles, y eso no incluye los siete millones de trabajadores a medio tiempo que quieren un trabajo a tiempo completo. Millones de personas más, especialmente los que han estado desempleados por mucho tiempo, están desanimados y abatidos”.
Cuando la dignidad de la persona y la estabilidad de las familias son fuertes motivadores, y no la avaricia, o un margen de beneficio insostenible, o la presión de los accionistas, puntos de luz pueden soportar, incluso en tiempos difíciles. Yo era párroco en el área de Pocono en la Diócesis de Scranton cuando la última recesión golpeó duro. Uno de los miembros de la parroquia, propietario de una empresa con un par de docenas de trabajadores, compartió conmigo en una conversación que era una lucha conseguir suficientes contratos para mantener a su personal trabajando, pero que ese era su principal objetivo. Dios lo había bendecido y tenía suficiente riqueza para vivir bien, como él mencionó, e incluso si los beneficios de su negocio declinaran profundamente, él iba a asegurarse  que sus hombres pudieran trabajar y cuidar de sus familias.
El confíaba que la recesión económica mejoraría. Su confianza estaba basada en Dios y en la dignidad de la persona. Esta ética de vida es una rareza en las grandes empresas y corporaciones multinacionales, y esto es lo que el Papa Francisco describió como el estiércol del diablo del capitalismo en su reciente visita a Ecuador, cuando los beneficios borran la dignidad de la persona humana.
Nuestro desafío en este Día del Trabajador es el de levantarse al desafío de la solidaridad de Jesús cuando ordenó, “Amaos los unos a los otros. Como yo os he amado, así amaos también vosotros los unos a los otros” (Juan 13:34 ).
El Catecismo de la Iglesia Católica enseña que, “los problemas socio-económicos sólo pueden ser resueltos con la ayuda de todas las formas de solidaridad: la solidaridad de los pobres entre si mismos, entre los ricos y los pobres, los trabajadores entre sí, entre los empleadores y los empleados de una empresa, la solidaridad entre las naciones y los pueblos” (No. 1941).  Ya que cada uno de nosotros está hecho a la imagen de Dios y obligado por su amor, poseyendo una profunda dignidad humana, tenemos la obligación de amar y honrar esa dignidad entre nosotros y especialmente en nuestro trabajo.
En el mejor de los casos, los sindicatos y las instituciones como ellos encarnan solidaridad mientras promueven el bien común. Ayudan a los trabajadores “no sólo a tener más pero, sobre todo, a ser mejores …  y realizar más plenamente su humanidad en todos los sentidos” (Laborem Exercens, no. 20).
Sí, los sindicatos y las asociaciones de trabajadores son imperfectos como son todas las instituciones humanas. Pero el derecho de los trabajadores a asociarse libremente es apoyado por la enseñanza de la iglesia con el fin de proteger a los trabajadores y moverlos, especialmente a los más jóvenes, mediante la orientación y el aprendizaje, hacia empleos decentes con salarios justos.
Compartimos un hogar común como parte de una grande y única familia para que la dignidad de los trabajadores, la estabilidad de las familias y el estado de salud de las comunidades estén todas conectadas. ¿Cómo podemos avanzar la obra de Dios, en las palabras del salmista, “hace justicia a los oprimidos y da de comer a los hambrientos, y da libertad a los presos” (Salmo 146:7)?
Estas preguntas son difíciles de hacer, pero hay que hacerlas. La reflexión y acción individual es fundamental. Tenemos la necesidad de una profunda conversión de corazón en todos los niveles de nuestra vida. Examinemos nuestras opciones y demandemos para nosotros mismos y entre nosotros espíritus de gratitud, auténtica relación y una verdadera inquietud.
Que Dios bendiga la obra de nuestras manos, corazones y mentes.

Obispo Manz hará visita pastoral a la Diócesis de Jackson en octubre

Por Hna. María Elena Méndez
JACKSON – El Obispo John Manz hará una visita pastoral a la Diócesis de Jackson del 11 al 14 de octubre.  El Obispo Manz es Auxiliar de Chicago y enlace Episcopal para el  Ministerio de Trabajadores Agrícolas Migrantes y del Subcomité de Atención a la Pastoral de los Migrantes, Refugiados y Movilidad Humana (PCMRT), de la Conferencia de Obispos Católicos de Estados Unidos (USCCB) y del Secretariado de Diversidad Cultural en la Iglesia de Estados Unidos.
Durante su visita compartirá  y aprenderá más sobre el trabajo de los migrantes desde la realidad de nuestra diócesis, para así, brindarles apoyo desde su trabajo. Se reunirá con el Obispo Joseph Kopacz y con líderes pastorales que trabajan directa o indirectamente con los migrantes; proveerá cuidado pastoral a los migrantes y a sus familias que trabajan de forma temporal y presentará un reporte después de la visita con recomendaciones al sub-comité encargado del cuidado de los trabajadores agrícolas y los migrantes refugiados.
El obispo vendrá en compañía de la Hermana Joanna Okereke, David Corrales y la Sra. Miriam Bannon, quienes trabajan también en el departamento de la pastoral migrante, los refugiados y la movilidad humana. El personal de la Oficina del Ministerio Hispano de la diócesis, el Hermano Ted Dausch, director, y las Hermanas María Elena Méndez y María Josefa García, acompañará al grupo a las diferentes comunidades.
Debido al poco tiempo de su estadía, el Obispo Manz visitará sólo algunas de las áreas de la diócesis. El domingo 11 por la tarde visitará la comunidad del Sagrado Corazón en Canton, el lunes 12, saludará al personal de la cancillería y Caridades Católicas y seguidamente se desplazará a Houston, Vardaman, Bruce y algunas áreas del Delta. El principal interés del Obispo Manz es escuchar las historias y el testimonio de las personas y visitar los campos de trabajo de los migrantes, si las compañías se lo permiten, y compartir con el Obispo Kopacz, quien se unirá a los eventos que su agenda se lo permita.
Esta visita pastoral está siendo organizada por la Oficina del Ministerio Hispano junto con sacerdotes, ministros eclesiales laicos y personas de los lugares antes mencionados. Creemos que esta visita le dará al Obispo Manz una visión  general de la realidad que viven los migrantes en la diócesis. Posteriormente compartirá su experiencia de su visita a Mississippi con la Conferencia de Obispos de Estados Unidos.

El papa emitió dos importantes anuncios sobre el aborto y anulaciones

(NOTA DEL EDITOR: Durante los primeros días del mes de septiembre el Papa Francisco ha hecho dos anuncios de gran importancia para los católicos del mundo entero.  El primero fue relacionado con el aborto e indicó que los sacerdotes de todo el mundo pueden absolver a las mujeres que se han realizado un aborto. Pero este anuncio tendrá poco efecto en las prácticas pastorales en Estados Unidos y Canadá, países en los cuales la mayoría de los sacerdotes ya tienen la autoridad de perdonar este pecado en el sacramento de la reconciliación. En el segundo anuncio emitido el 8 de septiembre dijo que mientras que un proceso jurídico es necesario para hacer juicios precisos, el proceso de nulidad del matrimonio en la Iglesia Católica debe ser más rápido, más barato y mucho más un ministerio pastoral. A continuación publicamos un resumen de la información emitida por el Servicio de Noticias Católicas (CNS) sobre ambos anuncios.)

Por Nancy O’Brien
BALTIMORE – “Es mi entendimiento que la facultad de que el sacerdote retire la excomunión ‘latae sententiae’ por el aborto es casi universalmente concedida en América del Norte”, dijo Don Clemmer, director interino de relaciones con la prensa para la Conferencia Estadounidense de Obispos Católicos (USCCB).
“Latae sententiae” es un término en latín del derecho canónico que significa que es automática la excomunión por ciertos delitos, incluyendo la participación en el aborto. Clemmer dijo que es “el decreto del obispo local” si se permite o no que los sacerdotes en su diócesis absuelvan esos pecados y la mayoría de los obispos concedieron tal permiso cuando le dieron a los sacerdotes facultades para servir en su iglesia local.
El obispo Edward Scharfenberger de Albany, Nueva York, confirmó esto en una declaración el primero de septiembre acogiendo lo que llamó el “gesto maravilloso” del papa. “Los sacerdotes de la Diócesis Católica Romana de Albany y de todo Estados Unidos han … tenido durante más de 30 años las facultades de retirar la sanción de excomunión por el pecado del aborto”, dijo. “Cualquier mujer que haya tenido un aborto, cualquier persona que haya estado involucrada en un aborto de cualquier manera, siempre puede procurar el perdón de Dios a través del sacramento de la reconciliación si verdaderamente está arrepentida de sus actos”.
Varios prelados enfatizaron que la acción del Papa Francisco “de ninguna manera reduce la gravedad moral del aborto”. “Lo que sí hace es que sea más fácil el acceso al perdón sacramental para cualquiera que lo procure con un corazón verdaderamente arrepentido”, dijo.
El cardenal Sean O’Malley de Boston, director del Comité Sobre Actividades Pro Vida, de la conferencia episcopal estadounidense, dijo que su “esperanza y oración es que todos aquellos que estén llevando la carga de una experiencia de aborto recurran a la iglesia y a sus sacramentos y experimenten la misericordia y el amor del Señor”.
Éxplicó que todos los involucrados en un aborto, “donde quiera que una persona podría estar en su camino de sanación”, deben considerar los recursos ofrecidos por el Proyecto Raquel (Project Rachel) o un ministerio de sanación post aborto similar en sus diócesis. (Ver más información sobre este tema en la pag. 3 y en la columna del Obispo Joseph Kopacz en la pag. 3 de la edición en inglés.

(El siguiente es un resumen sobre el proceso de nulidad del matrimonio publicada por CNS y escrita por Cindy Wooden.)
CIUDAD DEL VATICANO (CNS) – Reescribiendo una sección del rito latino del Código de Derecho Canónico y el Código de Cánones de las Iglesias Orientales, el Papa Francisco dijo que no estaba “promoviendo la nulidad de los matrimonios sino la rapidez y una correcta sencillez” de estos procesos de manera que las parejas católicas no estén “oprimidas por la sombra de la duda” durante períodos prolongados.
El Vaticano publicó el 8 de septiembre los textos de los dos documentos pontificios, “Mitis Iudex Dominus Iesus” (“El Señor Jesús, el dulce juez”) para la iglesia de rito latino y “Mitis et misericors Iesus”, ( “El manso y Misericordioso Jesús”) para las iglesias católicas orientales. Los cambios, incluyendo la opción de un breve proceso sin la obligatoria apelación automática, entrarán en vigor el 8 de diciembre, día de la apertura del Año de la Misericordia.
El Papa Francisco dijo que los cambios en el proceso de anulación fueron motivados por “la preocupación por la salvación de las almas”, y en particular “la caridad y la misericordia” hacia los que se sienten alienados de la iglesia debido a su situación matrimonial y a la percibida complejidad del proceso de anulación de la iglesia.
El nuevo reglamento sustituye cánones 1671-1691 del Código de Derecho Canónico y cánones 1357-1377 del código de la Iglesia Oriental. El Papa Francisco también ofreció un conjunto de “reglas de procedimiento” en la que se trazan la forma en que sus reformas se van a realizar, alentando a los obispos de diócesis pequeñas para que capaciten a los funcionarios que puede manejar los casos de matrimonio y anotando las condiciones específicas cuando un obispo puede emitir una declaración de nulidad después de un procedimiento abreviado.
Estas condiciones incluyen: cuando es claro que una o ambas partes carecen de la fe para dar pleno consentimiento a un matrimonio católico; cuando la mujer tiene un aborto para evitar la procreación; cuando mantiene una relación extra marital en el momento de la ceremonia o inmediatamente después; cuando uno de los dos oculta el conocimiento de infertilidad, una grave enfermedad contagiosa, hijos de una unión anterior o una historia de encarcelación; y cuando se utiliza violencia física para obtener consentimiento para el matrimonio.
El Padre Jeffrey Waldrep, vicario judicial de la diócesis, comentó sobre las reformas de la Declaración de Nulidad del Papa Francisco:
“Mientras que el Papa Francisco ha logrado importantes cambios en el procedimiento, es importante tener en cuenta que de ninguna manera ha comprometido la doctrina de la iglesia de que un matrimonio sacramental legal, consumado, es un vínculo que no puede ser roto por cualquier otra fuerza que la muerte”.
“Muchos estarán seguros de que la declaración del proceso de nulidad va a ser más fácil. Algunos de los procesos administrativos que causan retrasos importantes han sido eliminados. Sin embargo, es fundamental señalar que la iglesia todavía está centrada en discernir la verdad según las enseñanzas de la iglesia sobre la naturaleza del matrimonio. El proceso puede ser un poco menos complicado en algunos casos, pero la realidad es que la nulidad todavía sigue siendo necesario probarla a conciencia y con certeza moral.”

We, as the community of faith, are the hands and face of God …

By Bishop Joseph N. Latino
It is hard to believe 10 years have passed since Hurricane Katrina cascaded onto the shores of the Gulf Coast leaving a path of destruction unlike any many of us had ever seen before. Those of us who experienced the storm even as far north as Jackson often define our lives as before and after Katrina – it was a life-changing storm for millions of people.
What many may not remember about Katrina is she first made landfall on the Atlantic coast of Florida close to Miami. I remember this because I was in Miami for a meeting of SEPI – the Southeast Pastoral Institute, which develops leadership among the Spanish-speaking Catholic community in our region.
As the rain poured down and wind blew ferociously, I remember wondering if the waters of Biscayne Bay just 100 feet away would soon be in the house where I was staying. The next day after things had calmed down, I flew back to Jackson and was picked up at the airport by Mary Woodward, our diocesan chancellor, who remarked: “I think she’s following you.”
Sure enough, one week later Katrina smashed into the tip of southeastern Louisiana and the full brunt of the storm plowed through the Mississippi Gulf Coast crushing almost everything in her path with a 30 foot surge and spawning tornadoes all the way up to Jackson.
A few days later the levees gave way in New Orleans and the city of my birth and childhood was inundated with water filled with refuse, debris and at times dead bodies of those who did not or could not get out of the storm’s path. My Gentilly neighborhood took a huge hit from the flood.
The day before the storm made landfall, I celebrated Sunday Mass in St. Peter Cathedral. The church was packed with evacuees from the coast and New Orleans. Many looked as if they only had the clothes on their backs; many were in tears, but they had come to seek comfort and strength in the Eucharist in the face of what felt like impending doom.
I will never forget that Mass as there was not a dry eye in the Communion line. We all felt a sense of helplessness in the face of nature, but we took solace in knowing that no matter what happened the Eucharist was the one constant to which we could cling.
In Jackson, the next day and the morning of the storm – a Monday – our chancery staff gathered for morning prayer as usual and I informed them they should be wherever they needed to be to ride out the storm by 11 a.m. The chancery then shut down and the storm moved in as hurricanes do with strong headwinds, rain, tornadoes and ultimately downed power lines.
Most of our chancery staff was without power for several days, some for weeks. I could tell who did not have power by the time they arrived for work because I was right there with them at 6:30 and 7 a.m.
In retrospect I do not think any of us imagined the storm would wreak so much havoc this far north, but the city of Jackson, especially the old neighborhoods, suffered a great deal of damage. Ninety-seven percent of the city was without power for days, which meant very few gas stations were functioning, no banks, not much of anything. Our diocesan cathedral was damaged as well.
However, there was no complaining by our staff because we had seen the helicopter flyover of the Gulf Coast and we knew that whatever we saw here paled in comparison to what was left behind along the coast. Soon the phone calls from all over the country began to pour in to the chancery and Catholic Charities. Since communication lines were down all across the coast, people and organizations with offers of help turned to us to coordinate relief efforts.
Our response to the storm reflected to the world that indeed we, as the community of faith, are the hands and face of God and God’s love, which is given to us through Christ. And this love was shared by people of faith in all those communities devastated by the storm as individuals helped one another unselfishly. Neighbors took in neighbors and churches served as places of refuge.
One storm survival story I like to tell to epitomize the generosity of people and the faith of people is about the rescue of an elderly woman from her home. It seems the woman was trapped for several days by flood waters in New Orleans. A rescue boat came to get her and she shouted out for them to leave her because, “God is going to take care of me.” The rescuers shouted back, “God sent us to get you.” She got in the boat and was rescued. This reminded me of an old joke, but this was no joke and a woman was saved by people serving as the hands and face of God.
I still am extremely proud of the way our parishioners and parish staffs and diocesan staff at Catholic Charities and the Chancery brought hope to so many in the way we handled the situations that arose immediately following Katrina. There was so much to do and we put our hearts, minds and bodies into the work that needed to be done to meet the tremendous needs of those to the south of us as well as those who had evacuated to our cities and towns in the Diocese of Jackson.
Now 10 years later we have learned so many lessons from this catastrophic event in our lives. First, we all must be prepared for future disasters – natural and man-made – as individuals, as families, as parishes, and as a diocese.
Second, Katrina did a great deal of damage but the storm also reminded us of what is important in life – our family, friends and neighbors. Throughout this whole ordeal of Katrina, which in fact continues today, we have learned anew what it means to be a neighbor in the tradition of Jesus’ Good Samaritan.
(Bishop Joseph Latino was the bishop for the Diocese of Jackson. He is now retired, but continues to minister in the diocese.)

I oftentimes heard spontaneous prayers of praise to God

By Bishop Roger Morin
It has been reported many times through the years that FEMA, the Federal Emergency Management Agency, defined Hurricane Katrina as “the single most catastrophic natural disaster in U.S. history.” Since August 2005, the single word KATRINA, ordinarily thought of as a lovely version of the feminine name Catherine, has taken on a significance all its own.  In our time, the word “Katrina” has come to mean disaster, destruction, and damage to human life, all sorts of buildings, and the landscape of the Gulf South, in particular, Mississippi and Louisiana.
Those of us who lived through the terrible tempest of Katrina can’t help but sense a feeling of displacement and loss when we hear the word Katrina.
Reportedly, more than a million people were displaced by this country’s most catastrophic natural disaster. More than 1,800 people lost their lives due to the ravages of cyclonic winds and raging waters. One single word, ‘Katrina’, summons up memories of the deadly disaster. Survivors’ first thoughts are recollections of the fright and the fear of an oncoming force capable of tearing down and uprooting our world of home and family. Experiencing the destructive wind power and the surging waters stirred up a feeling of helplessness and doubts about the possibility of surviving the storm.
The quiet after the storm did bring a ray of hope. I remember quite vividly that the sun did shine later on in the afternoon of  Aug. 29, 2005. The wind died down and debris, tree branches and roof  tiles littered the ground everywhere. After the roaring wind and driving rain, there was a consolation to a quiet that was almost eerie until there were new sounds: the readily identifiable whirring and air-chopping noises of helicopters that signaled activity and brought a glimmer of hope.
The new sounds overhead meant that someone was doing something to bring help.
We were yet  to understand the enormity of the damage or the degree of the human needs of homeless survivors.
The noise of air traffic brought a glimmer of hope but it was the tiniest of lights bringing new thoughts daring us to begin thinking about the “when” and “how” we would return to what had been normal daily living before the storm.  Little did we realize that at that moment we stood weeks, months, or years away from life as we had known it before Hurricane Katrina. Our estimation of storm damage was limited by our own range of vision and whatever we could behold for as far as our eyes could see.
In the aftermath of the storm, once media communications had been reactivated, we began to grasp the scope of the devastation.   Americans throughout the country had more information about the havoc wrought by the catastrophic natural disaster.
People across the oceans were being shown vivid images of human suffering as it was in the Gulf South as it was taking place. People from around the world who were watching or listening to the news were touched by the havoc, the homelessness, the thirst and hunger being endured by survivors.
Thousands of evacuees discovered that they were truly homeless as they were being housed in emergency shelters in the Gulf South region. Thousands of survivors went from being evacuees to being refugees as they were put on planes and airlifted to other parts of the country. Thousands of the displaced homeless persons had lost their homes and all their personal possessions, so, they never returned to the place that had been home.
I was serving as an auxiliary bishop in the Archdiocese of New Orleans in  2005, so, I accompanied Archbishop Alfred C. Hughes in visits to evacuees who were being cared for in emergency shelters in the Baton Rouge area of Louisiana. I could identify with the evacuees’ homelessness and loss of personal property. I must admit, that I was inspired by the prayerful attitude of thanksgiving voiced by those who were dealing with post-traumatic stress resulting  from living through a disaster.
In visiting evacuees who were being housed in shelters, I oftentimes heard spontaneous prayers of praise to God for the blessings of survival. Evacuees who were already aware of catastrophic losses, spending long days on uncomfortable cots in public buildings, still were strong enough to say “Thank God” for the gift of rescue and survival. There were voiced intentions of facing the   future and starting over. People who were suddenly homeless, penniless and almost naked found a way to express gratitude for the blessings of life and gratitude for the presence of loved ones. It seemed that each person temporarily housed in a shelter was able to offer a short course on prayers of thanksgiving: thank God for the gift of life, thank God for the well-being of loved ones, and thank God for the good people who are providing food and shelter.
While the sounds of helicopters overhead brought the first glimmer of hope, those noises were, in due time, insignificant when compared to the outpouring of charity that came in from all fronts.  Tractor trailers and railroad boxcars brought the donations of food, clothing and essentials for daily living.  Most importantly, there were hundreds of volunteers who came from across the U.S. to give their time and energy to help us take the first steps towards cleaning up and rebuilding our homes, churches and schools.
On a daily basis, we became aware of the fact that caring, helpful volunteers made the biggest difference in disaster relief. First, neighbors who had fared better than those who had suffered staggering losses were the first to share with those in need.
Donations from compassionate citizens from around the country, east coast to west coast, made it clear that we were not strangers to them. We were all neighbors.
We needed help and as we were blessed by the good works and the charity of others. We had many, many more occasions to say “Thank God” for shelter, food, and clothing.  We were blessed day after day, week after week, month after month, by those who had not forgotten that Katrina had literally turned our world upside down and we needed friends to lean on as we stood up to take steps forward with the rebuilding our communities.
People of faith recognize moments of grace. Trials and tribulations are challenges  to the human spirit and moments to summon triumph from tragedy. Each step forward provides hope and aspirations for the possibility of victory over adversity.
While the terrain of the Mississippi Gulf Coast was seriously scarred from the events of August 2005, there are new structures, dwellings and community buildings that are monuments to resilience and persistence.   Rebuilt, renewed and restored communities give witness to a people who stand tall, heads lifted high, voices shouting into the wind: with God, all things are possible.  Praise the Lord!
(Bishop Roger Morin is the Bishop of Biloxi. Ten years ago he was the auxillary bishop of New Orleans.)

A resiliency that comes from deep within

By Archbishop Thomas Rodi
At morning Mass in the Biloxi cathedral on Sunday, Aug. 28, 2005, we prayed together that God would protect us and our neighbors from the approaching storm named Katrina. After Mass I made preparations to spend the night in my office at the Pastoral Center on Popps Ferry Road in Biloxi along with Msgr. Fullam and his puppy, called the priests I could contact who lived near the water making sure they would evacuate, and prayed.
The night and the following morning were long as Katrina made a direct hit on our beloved Gulf Coast. The Pastoral Center lost electricity. It was hot and humid, the beeping of battery operated computers incessantly filled the air, and the rain poured in through the roof which was shorn by the winds of all but its plywood deck. I watched as tree after tree on the property fell.
Finally, in the afternoon the winds subsided and I was able to return to my damaged but still usable house and checked on neighbors. I also began trying to contact my family in New Orleans to make certain they were safe and tell them I was safe, however, since internet and cell phones were not working, it took a couple of days to contact them.
The magnitude of the devastation would become painfully apparent during the next few days as I visited all the parishes south of I-10. I remember on Tuesday morning standing in the muck inside Sacred Heart Church in D’Iberville which had been flooded with ten feet of water and encountering for the first time the “Katrina smell” which I can never describe and never forget.
The losses were staggering: more than 200 people dead in Mississippi; more than 1800 dead throughout the Katrina-hit area. Tens of thousands of homes damaged or destroyed. People lost jobs, possessions, and loved ones. The Diocese of Biloxi suffered along with the entire community. Seventeen churches were destroyed or so badly damaged as to be unusable. Seven grade schools destroyed or badly flooded by several feet of water, likewise four high schools.
About one third of the active priests lost almost everything they owned except what possessions they took with them when they evacuated, and it was similar for the religious and deacons.
Despite the damage, our laity, religious and clergy immediately began to rebuild the diocese and the communities. The Biloxi diocese “broke the piggybank” and in the few weeks after Katrina distributed all the money at its disposal ($1.25 million) in $200 checks in an attempt to help people and to get the local economy going again. Schools gradually reopened (the first school on the Gulf Coast to open was a Catholic school, St. James). Neighbor helped neighbor. The long recovery process began aided by volunteers from across the country, many from Catholic parishes, who came to help.
The pain among the people over the following weeks and months cannot be described. Allow me, however, to offer three conversations I had with teenagers, among countless conversations, which exemplify the losses suffered because of Katrina.
One teenager explained to me how Katrina had badly affected her. But she explained it was worse for her parents. She told me that Katrina had destroyed the houses where her parents grew up, the place where they had their first date, church where they were married, the home where they first lived. She explained that in six hours her parents had lost every building which held memories of their youth and what an emotional loss that was for them.
As Christmas 2005 approached, I was speaking with another teenager and I said to him that he was probably looking forward to the Christmas holidays. He told no, he wasn’t. He and his family, like thousands of others, had lost their home and were living in a small FEMA trailer. He had no privacy, no personal space.
He looked forward every day to coming to school and getting out of the small trailer. As much as he liked Christmas, he wished that there were no Christmas holidays so that he could come to school every day.
Finally, a third teenager told me how he was in his home when the storm hit and Katrina’s 28 foot storm surge destroyed the house. He, his little sister, and his grandmother made it out of the house and swam for high ground through the howling winds with water swirling with dangerous debris. He told me he and his little sister finally made it to safety. I asked him “What about your grandmother?” The young man, with an expressionless face, but with eyes that betrayed the deep pain within his heart, said “I couldn’t save them both.”
Despite the pain, despite the loss, the people of Mississippi have a resiliency that comes from deep within. The communities and the diocese rebuilt, or perhaps it is more accurate to say, continue to rebuild from Katrina.
People from elsewhere in the country have often asked me if Katrina brought people closer to God. I answer that it depends on the individual. Suffering comes into every human life. We do not choose when we will suffer or how we will suffer. We do choose, however, what we will do with it.
Suffering does not leave us unchanged. We will choose either to become better or to become bitter. There were those who after the storm became more loving, generous, and faith-filled people. However, there were also people who allowed the pain of the storm to estrange them from God and from others.
This is true whenever “storms” come into our lives. Suffering can weaken us with bitterness or strengthen us in trusting in God. The Bible teaches that “We know that all things work for good for those who love the Lord.”  (Romans 8:28) The darkest times in life powerfully teach us that God is with us in all things and that with God we have nothing to fear and with God we can handle anything.
There is a poem that brought me great comfort after Katrina. I often saw the great live oak trees of our area after Katrina and how, though damaged, they were still standing tall. Those trees and this poem can teach the strength of being rooted in the faith when storms come into our lives. In 2005 I had the poem published in The Gulf Pine Catholic and many people commented on how it lifted their spirits. Allow me to offer the poem again on this 10th anniversary of Katrina.

The Oak Tree
by Johnny Ray Ryder Jr

A mighty wind blew night and day
It stole the oak tree’s leaves away
Then snapped its boughs and pulled its bark
Until the oak was tired and stark

But still the oak tree held its ground
While other trees fell all around
The weary wind gave up and spoke.
How can you still be standing Oak?

The oak tree said, I know that you
Can break each branch of mine in two
Carry every leaf away
Shake my limbs, and make me sway

But I have roots stretched in the earth
Growing stronger since my birth
You’ll never touch them, for you see
They are the deepest part of me

Until today, I wasn’t sure
Of just how much I could endure
But now I’ve found, with thanks to you,
I’m stronger than I ever knew

(Archbishop Rodi served as Bishop of Biloxi from 2001-2008 and was bishop when Katrina devastated the Mississippi Gulf Coast. He was named second archbishop of Mobile, Alabama on April 2, 2008.)

Our memories help us to be grateful …

Bishop William Houck
The name Katrina normally would be associated with a woman.  However since 2005 the name Katrina reminds us of the largest and most devastating hurricane to hit the U.S. mainland in decades. The Mississippi Gulf Coast and Southeastern Louisiana, including New Orleans, were considered ground zero for this massive storm.
We all remember where we were at the time when the storm came ashore in the early hours of Aug. 29, 2005. Our memories help us to be grateful that we survived the destruction and have moved on to rebuild and re-establish our lives.
On that day, I was serving as president of Catholic Extension Society located in Chicago. Catholic Extension existed to help home mission dioceses and especially at times when they experience devastation of sorts to help them handle their problems.  It was obvious from what I saw that I needed to get down to show our interest and concern, and to do what we could to be of help as soon as possible.
I contacted Bishop Joseph Latino, then bishop of the Diocese of Jackson, and said I would fly to Jackson and go with him down to the Gulf Coast to survey the needs. By the hardest, we were able to get into Biloxi as we traveled down Highway 49. The closer we got to the coast the more we could see the unimaginable devastation caused by the storm. The film footage on television news could not adequately convey the destruction caused by the 35 foot surge of the Gulf onto the coastline.
Archbishop Thomas Rodi who was at that time the bishop of Biloxi met us and gave us a tour. We were able to see at least in that area around Biloxi, but we couldn’t travel outside of the town down the coast because more than 40 miles along the Mississippi Coast had been devastated.  Even driving in Biloxi was difficult because of the damage that had occurred with buildings and homes. There were no street signs, no real landmarks. The only visible surviving marker was the Lighthouse.
It was obvious that many people had suffered, much damage had occurred, even the big casinos that were over the water had been thrown over Highway 90 onto the land.  It was a devastating sight that caused concern to well up within me for the people who endured this catastrophic event. I was grateful to be now in a position to be able to help rebuild.
There is a lot of information available about the damage and why it occurred and what levees broke and who suffered.  But maybe our biggest lesson learned was to appreciate the help that came to Mississippi, the Gulf Coast and Louisiana and New Orleans from neighbors helping neighbors and from people outside who cared about helping others.  As we live our lives today we have to be careful of getting too independent, feeling that I have a right to all I want to have and do. We have to accept the teaching of our Christian Catholic faith which tells us to show our love for Jesus in the way we love one another.  But we have to make this application when there is not a hurricane threatening us or when we are living in a time when we are not asked to suddenly respond to a devastating tragedy.
The tragedy might be that we are living in the time when religion and faith, the commitment to God and to the value system of Judeo-Christian morality is suffering very much.  To a great extent that is a tragedy of our times.  What are we willing to do to reach out to others?  To live our faith?  To show to other people how much it means to be a community of faith, love, courage and forgiveness, truth, justice?
I suppose we need to thank God for the constant, continuing, loving compassion available from him as this loving Father of ours. Maybe we need to think more of responding to that love and to show his Son Jesus came to teach us and save us from our weaknesses and sins by revealing to us that we truly are called in his words as he said to us, “Love one another as I have loved you.”
Or in another way expressed in the early church beginning ministry of charity and caring:  “See how those Christians love one another.” Our world needs us more and more as secularism continues to be marketed as such a challenging and difficult prospect to confront.
(Bishop William Houck was the President of the Catholic Extension Society when Katrina struck. Today, although he is the retired Bishop of Jackson, he is still active both in the diocese and with Extension, for whom he writes a weekly reflection.)

Opportunity to make Gospel teachings truly come alive

Sr. Deborah Hughes
We are, each one of us, stones skipped across the waters of the universe. The  ripples of our presence…radiate forever.
Taken from Living Well by Joan Chittister
Reflecting back on the weeks and months after the largest hurricane to ever make landfall in the United States, I am struck by the unique correlation of the words: “the ripples of our presence” with the experiences of the many people in our diocese who were impacted by Hurricane Katrina.  Several thousand individuals – those who fled their homes from this life-changing storm, as well as, those who welcomed children and parents into new Catholic school communities – were indeed touched by faces and events that will “radiate forever”… because of memories deeply etched during the aftermath of Aug. 29, 2005.
During the initial period after that fateful Monday, more than 680 students from the Mississippi Gulf Coast and the New Orleans area enrolled in our Catholic schools.  Each of the 22 Catholic school communities in the diocese was impacted by increased student enrollment in those weeks after Hurricane Katrina had made landfall. Helping students and their families return to the normalcy that only the structure of a school-day schedule can provide became our major priority.
This storm, which so greatly changed the lives of vast numbers of families on the Coast and in the New Orleans area,  also generated a massive wave of compassion and heartfelt response throughout our diocese and, particularly, in the communities of its Catholic schools.
The  largest percentage of these new  enrollees registered in the three elementary schools and one middle/high school in the metro-Jackson area.  Elementary and secondary schools in Vicksburg, Natchez, and McComb also accepted large numbers into their student bodies, while smaller numbers of students enrolled in Catholic schools in Greenville, Greenwood, Clarksdale, Canton, Meridian, Columbus, Holly Springs and Southaven.
For each Catholic school community – administrator, faculty members, students and parents  – this challenge of new student enrollment evolved into an amazing opportunity to make Gospel teachings, daily presented in religion classes, truly come alive in everyday life.  This all transpired in and through the extensive and creative outreach efforts of each school community, adults and children, and the welcoming  of our “guests” from the Gulf Coast and Louisiana.
About 75 percent of the new enrollees had previously attended Catholic schools in the Diocese of Biloxi or in the Archdiocese of New Orleans. Many of these families had already prepaid their tuition for the year and were grateful to find a Catholic school  in the same area where they had just set up temporary housing. Other families, not familiar with Catholic education, were simply eager to have their children in a convenient educational setting and back on a consistent daily schedule.
Logistically, school resources needed to be assessed and monitored daily those first few weeks and at times, resources needed to be relocated.  We were, however, blessed with many willing and  generous volunteers!   Student desks surfaced as an immediate need where enrollment had increased significantly.  During those first two weekends after Hurricane Katrina,  numerous work groups were assembled at designated sites.  “Extra” desks were packed onto donated trucks and trailers and were transported to specific schools where they were needed; principals there had teams of volunteers ready to take care of the unpacking.
Principals and teachers spent many weekend hours making the necessary preparations and accommodations to welcome and assimilate new families into school communities. Items from school supplies (i.e. notebooks, looseleaf paper, pens, pencils, markers, etc.) to uniforms, to clothing for entire families, as well as, weekly dinners organized and served by parent organizations were provided and made available through many generous donations of the school and parish families associated with Catholic schools in the diocese. As they were needed, personnel from Catholic Charities and a number of other volunteer counselors offered services to both students and their families.
During this time, principals and faculties did a monumental job, especially on the high school level, of testing and placing new students in appropriate classes for their particular grade level. The practical aspects of bringing young people into new schools without any educational records, report cards, etc., was a huge undertaking.  Adding further challenge to this situation was the fact that most parents were very honest with school principals in expressing that they did not know nor could they estimate, how long their sons and daughters would be remaining  in their “adopted” schools.
As a diocesan system, we had decided early on that any “Katrina family” seeking enrollment in a Catholic school at this time would not be asked to pay any of the usual enrollment fees or tuition unless that family specifically indicated a desire to take on this responsibility.  The reality of increased costs for classroom space (I.e. portable units), teacher assistants and textbooks was closely monitored by the diocesan Office of Catholic Schools.
Each week in the ensuing months of the 2005-2006 academic year, principals were encouraged to send any invoices to the office if they were unable to handle the extra expenses incurred because of enrollment increases. Very few invoices were ever received…
As we endeavored to reach  out to meet the various needs of our Katrina families, I believe that we, in fact, experienced a modern day version of the Gospel of the Multiplication of the Loaves and the Fish!  Because of monetary donations received at the local school level, as well as, contributions from religious communities, Catholic churches and benefactors from all over the United States, our schools in the Jackson diocese were able to meet the educational expenses resulting from our increased student enrollment after Hurricane Katrina.
By Thanksgiving, the number of Katrina students had decreased by about 50 percent and during the course of the second semester, many other students returned to their former neighborhoods and schools. A donation from the National Catholic Education’s “Child to Child” Campaign and numerous other monetary gifts from across the U.S. served as a resource for the remaining Katrina students who were enrolled in our Catholic schools.
These families were able to apply for significant tuition grants from this special Katrina fund for both the second semester of the 2005-6 academic year and  also for the following school year.   Approximately 125 students re-enrolled in their “adopted” schools for the 2006-7 school year; many took advantage of the generosity of the individuals who made possible this invaluable resource.
Ten years later … these are but a few of the many “ripples of presence” which continue to be a poignant reminder to me of the far-reaching impact of Hurricane Katrina on Catholic education in the Jackson diocese.
(Sister Deborah Hughes was the Superintendent of Catholic Schools when Katrina hit. She now works with Sacred Heart Southern Missions in Holly Springs.)

Katrina brought out what is best and noblest in us …

By Msgr. Elvin Sunds
When Katrina hit Jackson we lost power for a couple of days. We also lost contact with much of the outside world since we did not have access to television.  However, when the electricity was restored we were glued to the television watching accounts of the devastation together with some houseguests from New Orleans.
We saw the devastation on the Mississippi Coast.  We also watched the terrible flooding and human suffering when the levees collapsed in New Orleans.  We watched the same scenes of devastation over and over again. We were like someone who has experienced a horrific tragedy.
He has to tell the story over and over again before his mind can accept the reality of the event. It was like that with us, we watched over and over again until our minds could accept the reality of the complete devastation of Katrina.  We our minds and emotions were numbed.
I remember driving to the Mississippi coast shortly after the storm with Linda Raff, then director of Catholic Charities.  We were meeting with officials of the Diocese of  Biloxi and Catholic Social Services to see how the Diocese of Jackson, Catholic Charities and the people of our diocese might help.  The devastation was unbelievable.
The areas closest to the beach reminded me of pictures of Hiroshima after the atomic bomb. Little was left standing. There were slabs and small piles of rubble where houses used to stand. The few trees that were left were stripped of leaves and limbs. They were mere skeletons of what they used to be.  As you went inland from the beach you were confronted with huge piles of rubble – trees, homes, boats, furniture, personal belongings, etc. swept by the storm surge into piles 30 feet or higher.
However, what was most memorable about Katrina was not the devastation but the tremendous response of so many people from within Mississippi and from all over the country. Catholic Charities in Jackson almost immediately began receiving relief supplies for the survivors.  Truckloads of supplies were arriving from all over the country.
Working with the Biloxi diocese and Catholic Social Services, distribution centers were set up in local parishes there on the coast. Catholic Charities directed truckload after truckload of relief supplies to the distribution centers. Warehouse space was donated in Jackson because supplies were coming in faster than they could be delivered.
Moreover, as soon as it was safe, volunteer work crews came to the coast from parishes in the Jackson diocese and from all over the country. There was a tremendous outpouring of compassion and support.
Hurricane Katrina was a devastating tragedy from which people are still struggling to recover. However, if there is a blessing it is in seeing people working together, helping each other and so generously giving of themselves. Katrina brought out what is best and noblest in us – our capacity to love selflessly and to compassionately help each other. Let us not wait for another tragedy before we bring out the best in us again.
(Msgr. Elvin Sunds was the Vicar General for the Diocese of Jackson in 2005. He is now sacramental minister at Jackson St. Therese Parish.)

(Photos by Fabvienen Taylor)

Our visitors would need hospitality for an extended period

By Father David O’Connor
On Sunday afternoon, Aug. 28, 2005, I  got some sense  of the anticipated impact of Hurricane Katrina as large numbers of people from  New Orleans and throughout the south rolled into the city of Natchez. Most arrived with very little supplies, hoping that Natchez and Adams County, approximately three and a half hours driving distance  from New Orleans, would have housing and food. By mid afternoon all hotel rooms were filled, grocery store shelves were empty, and panic set in for the newly-arrived  evacuees. One large shelter was opened before night set in. Crowds continued to pour into Natchez.
It was not until Monday morning that I and so many others learned that New Orleans and much of the Gulf Coast was destroyed by the hurricane and its aftermath. By noon on Monday, an estimated 13,000 evacuees had arrived in our city of 17,000 people.
Six overnight shelters were opened and quickly filled. Schools were closed and volunteers from every part of our community were coming forward to  provide needed supplies, water, sleeping pads and food. Many evacuees were living in their cars, and many Natchez  families filled their homes and garages with these people.
Very quickly, I and large numbers of people in this city  realized that our newly arrived visitors would need  hospitality for an extended period. As best I can recall, our city,  its people, law enforcement and the Civil Defense provided for these for about 48 hours before outside help arrived.
By then outside help came, thanks to the services of the Red Cross. Food, blankets, water, volunteers and nurses arrived to give support. The kitchens of our public schools provided three full meals each day. Large numbers of volunteers of all ages came forward ready to help. St. Mary Basilica had a volunteer coordinator; and when I saw a need at any of the shelters, I could call for the number of volunteers needed. St. Mary also became a sorting and distribution center for clothes.
The churches of this city opened their assembly halls for clothing depots, and  the pastors offered counsel and consolation to large numbers. As an officer of the Ministerial Alliance, I kept my fellow ministers informed because of a briefing I got  each morning at the local office of the Red Cross. One of my churches, Assumption, was chosen as an overnight shelter. Congregation members created a home away from home for these people.
Doctors and dentists in my parishes volunteered their services. Another aspect of my experience of Katrina was that Cathedral School took in approximately 150 children from 49 different schools across the south. Parents volunteered as teacher-aides, local merchants and banks donated all the school supplies that these children needed; and although classrooms were crowded, I heard no complaints, and certainly I heard many words of praise and gratitude for the love and acceptance extended to them at Cathedral School.
My homily the weekend after Katrina was in response to misinformed rumors that “Katrina was God’s punishment of New Orleans.” My message was that God is not the author of death or evil and that the winds and tides that normally clean the air and the beaches combined in an unusual way to bring about destruction.
Some of the evacuees who were present at our overcrowded Masses the following weekend have come back to tell their stories. They fondly tell of their experience of God’s love in our church that weekend.
In the midst of all this, I remember some personal encounters as well. Dr. Charles Nolan, archivist for the archdiocese of New Orleans, and his wife Gale lived in downtown New Orleans. Before Katrina hit land, Gale decided to go to their new home in Long Beach; and he decided to remain near the archives in New Orleans.
After Katrina, cellular and land lines were destroyed, so was much of downtown New Orleans and the beach area of Long Beach. For four or five days they did not  know if the other had survived. It was not until six days later that they met at St. Mary rectory in Natchez where they remained for a few weeks. The Nolans are still close friends.
I also acknowledge the generous support – prayers, financial and other – from seminary classmates and friends in all parts of this country and in my home country.
I was proud of the response given by our city and its people to those who came seeking shelter. Church leaders and congregations worked closely to take care of the evacuees.  I had two experiences before Katrina that in some way prepared me. I spent a week as a volunteer in Kingston, Jamaica, after a devastating tsunami there; and I lived in a shelter for about a week in Newfoundland after my transatlantic flight was diverted there on 9/11. Working with the evacuees was certainly a personal blessing for me.
(Father David O’Connor is still the pastor at Natchez St. Mary Basilica and Assumption of the Blessed Virgin Mary Parishes.)