Pastoral Reimagining: Bishop discerns future of growth and collaboration

By Joanna Puddister King
JACKSON – The year-long pastoral reimagining process undertaken by the Diocese of Jackson continues with a period of discernment by Bishop Joseph Kopacz before concluding with a pastoral letter.
Spreading across five major phases, that included establishing pastoral reimagining committees, parish assessments, reviewing data on diocesan demographics by the Center for Applied Research in the Apostolate (CARA) and pastors, deacons and LEMs meeting; phase three just concluded with Bishop Kopacz visiting each deanery to celebrate a Mass of Thanksgiving and meet with key people who worked on the pastoral reimagining process for each parish.

KOSCIUSKO – Bishop Joseph Kopacz speaks to a packed parish hall at St. Therese parish on the Pastoral Reimagining process being undertaken by the diocese. He now enters a period of discernment before releasing a pastoral letter. (Photo by Tereza Ma)

In the month of March, priests, deacons and LEMs of each deanery of the diocese were asked to discuss the responses from the reimagining process from the parishes. Some of the questions discussed were what areas they saw growth; what challenges are associated with that growth; what areas of ministry are diminishing; what are the challenges with this decline; and what areas need greater collaboration with the Chancery offices.
After deanery meetings, Bishop Kopacz traveled to each deanery for a special Mass of Thanksgiving, celebrating “Eucharist and conversation,” with those who worked on the Pastoral Reimagining process in their respective parishes. Though each gathering had varied responses, they all were asked the questions: Where do we go from here? How do we animate and foster the growing edges? How do we address the challenges?
Across each deanery many highlighted the growing Hispanic population and raised questions as to how to serve the population faithfully and effectively, a sentiment Bishop Kopacz highlighted in meeting with priests during phase two of the reimagining process.
“I’m grateful to a number of our parishes that have opened up with inviting the Hispanic population through having Mass and liturgy. It’s just amazing to see the growth.”
After assessing needs through the Reimagining process, Father Manohar Thangundla of St. Francis of Assisi parish in Brookhaven recently added a weekly Spanish Mass on Saturdays to accommodate increasing numbers of Hispanics in the area. Additionally, he began learning Vietnamese to hold a monthly Mass for that growing community, as well.
Bishop Kopacz says that almost 30 of the diocese’s 72 parishes offer Mass in Spanish.
“It’s about bringing people into the community at a deeper level, but the challenge is the literacy [of our priests.] … Becoming confident enough to offer the Mass, even if you can’t preach the homily in Spanish,” said Bishop Kopacz.
“We have priests in the diocese who are bilingual and many who are willing to learn to celebrate the sacraments, so people can have that experience.”
Raquel Thompson, director of Hispanic ministry at St. James Tupelo, said that she and the parish’s director of faith formation, Rhonda Swita, are working to band together Hispanic and White communities, with the premise – ‘we are better together.”
“She [Swita] is working to create more activities we can do as families together. … So, we’ll be one whole Catholic Church,” said Thompson.
“We are one body of Christ, and no matter what language we speak, we have to be kind, respectful and have love for each other.”
As for additional challenges and fostering growth, many of the deanery gatherings brought up the availability of activities and involvement of youth and young adults in their respective communities, with an emphasis on having adults getting their children involved in the church community.
Lauren Codding, who served on the Pastoral Reimagining committee for St. Alphonsus McComb and attended the phase three session with Bishop Kopacz for deanery two, said that during the committee’s assessment, they identified faith formation for youth and young adults as an area for improvement.
“We want to start providing faith formation to our young adult community, so that they feel welcomed, and we can build community among that age group. Our hope is that they will start bringing their children to church and we can in turn feed the children through religious education,” said Codding.
The parish also hopes to start a campus ministry program to reach young adults at McComb’s local community college.
Campus ministry is an initiative that others around the diocese voiced during Reimagining sessions to reach the young adult demographic. In a proactive response to the growing demand for more opportunities for young adults, the diocese inaugurated its Office of Young Adult and Campus Ministry in 2022. This effort was in response to the Synod on Synodality process, where the diocese heard concerns on evangelization to young adults.
“This is a ministry that will continue to grow as we make additional efforts in our parishes to reach our growing edges,” said Bishop Kopacz.

Members of Deanery I gathered at St. Francis Madison on Thursday, April 11, 2024 for a Mass of Thanksgiving with Bishop Kopacz for the Pastoral Reimagining process the diocese has undertaken since Pentecost last year.

A third area discussed at many of the deanery community gatherings for the Reimagining process is the importance of a sense of community and inviting non-Catholics to learn about the church.
Several parishes mentioned during various deanery gatherings that small faith communities have been successful in encouraging lifelong friendships and a sense of strong faith. Others, like Isaac Blakemore of St. Francis Madison, who just came into the church at Easter Vigil, felt that as Catholics we need to understand our faith and have the courage to share it with the community.
As a former ordained Methodist minister, Blakemore was drawn to the Catholic Church by the sacraments. He told members of the deanery one gathering at St. Francis Madison that when he received the Eucharist for the first time, it was like someone had him in on a secret.
“One thing I think all parishes could do is … to just be proud of what the Catholic faith offers and share it,” said Blakemore. “If you do believe that indeed this is the one, true church, you ought to believe that the Holy Spirit can move even through someone that is just a layperson. You can invite someone into learning about the Catholic faith … and be willing to discuss it.”
Phase four of the Pastoral Reimagining process is currently underway with Bishop Kopacz in a season of discernment, allowing time for the drafting of a pastoral letter to the people of God in the Diocese of Jackson.
When asked about the overall Reimagining process, Bishop Kopacz explained that it unfolded in stages due to its organic nature, rooted deeply at the grassroots level.
“We asked parishes to do their best thinking, reflecting and praying,” said Bishop Kopacz. “Focusing on the specifics of their settings and how to move forward in the context of the whole diocese and with the support and encouragement of the bishop’s office and the chancery.”
He plans to keep his pastoral letter as brief as it can be, but still have it substantial enough to address key areas of growth and concern.
“I see my ministry … as to keep mining and plowing this field; and seeing what we can do and how we can assist one another to make it happen on a local level; and with and through the diocese,” says Bishop Kopacz.

Stovall set to be ordained as priest for the diocese

Deacon Tristan Stovall will be ordained to the priesthood at the Cathedral of St. Peter the Apostle in Jackson on Saturday, May 18 at 10:30 a.m. All are invited to the ordination and to his First Solemn Mass of Thanksgiving at his home parish of Holy Cross Philadelphia on Sunday, May 19 at 10:30 a.m.

By Joanna Puddister King
JACKSON – Many celebrate their birthdays with big events, but for Deacon Tristan Stovall, his birthday this year brings about an extra special event – his ordination to the priesthood.
On May 18 at 10:30 a.m. at the Cathedral of St. Peter the Apostle in Jackson, Bishop Joseph Kopacz is set to ordain transitional Deacon Tristan Stovall to the priesthood. All are invited to attend, with a reception following.

In a recent video with Bishop Kopacz, Stovall fondly remembered the first meeting of the two in 2016 waiting in a hospital to visit a patient.
“Father Frank [Cosgrove] walks down the hall with the bishop and I’m nervous you know … I’m about to meet the bishop,” mused Stovall.
After introductions, the first question Father Cosgrove asked Stovall in front of Bishop Kopacz, was “Have you considered being a priest?”
At the time, Stovall insisted that he did not want to be a priest and wanted to be married someday.
But that initial question got Stovall thinking and he was drawn even deeper into the Catholic faith.
Stovall’s path to the priesthood began in the red clay hills of Neshoba County, where he first encountered Catholicism, being fascinated with the funeral of Pope St. John Paul II as a young boy. At the age of 15, his interest and thirst for knowledge of the Catholic faith grew when he attended Mass for the very first time at St. Louis Cathedral in New Orleans. After that experience the young Baptist knew then that he “had to become Catholic.” This journey ultimately led him to convert to Catholicism in 2014, where he was received into full communion with the church.
After ordination, Stovall will celebrate his first Mass as a priest at his home parish of Holy Cross in Philadelphia on Pentecost – Sunday, May 19 at 10:30 a.m.
Stovall says, “Please pray for me and I prepare for ordination and continued service to the People of God.”

(If you are interested in vocations, visit jacksondiocese.org/vocations; ask your local priest; or contact vocations director Father Nick Adam at nickadam@jacksondiocese.org.)

Bishop Gunn turns down New Zealand

From the Archives
By Mary Woodward
JACKSON – Very early on in his tenure as the fifth Bishop of Natchez, we almost lost Bishop John Edward Gunn to the Archdiocese of Wellington in New Zealand. It seems Bishop Gunn, a Marist, was summoned to New Orleans by Archbishop James Blenk to meet with him and Archbishop Francis Redwood of Wellington.
Bishop Gunn’s description of the meeting is classic Gunn so I will share the encounter in his own words from his diary:
“November 9, 1912 – I phoned the Archbishop early Saturday morning and he told me that Archbishop Redwood from New Zealand was with him and wanted to see me. I reported for dinner at Esplanade Avenue and I found Archbishop Redwood bubbling over with vitality, good health and splendid stories.
“When we left the dining room Redwood asked me to come with him to his room for a minute and then I found why I was wanted.

Bishop John Edward Gunn, a Marist priest, was the sixth Bishop of Natchez. In November of 1912, he turned down an offer of a position in New Zealand, opting to stay in Mississippi. (Photo courtesy of archives)

“It seems the Archbishop of Wellington wanted a co-adjutor and he wanted me for the job. He was so cocksure of getting me that he arranged everything in advance. He had a meeting of the suffragan bishops of New Zealand who ok’d the scheme; he got the Propaganda [of the Faith] in Rome to grant me a release from Natchez, if I was a consenting party; he asked the General of the Marists to write to me that I would be persona grata to the Society in New Zealand.
“The Archbishop forgot nothing that could be looked upon as a preliminary move and he followed very strictly the canonical requirements and I was summoned to say ‘Yes.’
“The Archbishop spoke of the advantages of New Zealand and my fitness for the work and incidentally deplored the fact that I was buried in Mississippi. He put up a good case and then he put the whole case up to me.
“I was dumbfounded and to a certain extent disgusted that I was being used as a kind of rubber pad with no voice in the matter whatever.
“In answer to the straight questions which he made in the matter of the Holy See and of the Bishops of New Zealand, etc., etc., I answered very shortly by saying ‘No’ to all he asked. He looked surprised and asked me if I did not want time to reconsider and I told him I did not.
“In a kind of perfunctory manner he asked me why I did not go and I simply told him that I would not use Mississippi or the Bishops of the Province, especially the Archbishop who had made me Bishop of Natchez, as a stepping stone to go anywhere and that I was satisfied where I was placed and I would not consent to any transfer of the kind.
“The Archbishop who was so amiable up to then was near losing his temper and I took the occasion to get away from him. He merely asked me to keep quiet about the interview until a co-adjutor for Wellington had been appointed.
“I went to Blenk’s room and I looked as if I had seen a ghost and the Archbishop insisted upon knowing what was the matter. I did not think that I was bound to keep such a secret from my Archbishop and I told him the whole story and I had the consolation of hearing from him that I had done the right thing.
“I cleared out of Esplanade Avenue and went over to Algiers where I spent the night and tried to forget about Wellington and its temptations. A few days after the incident I got a letter from the Superior General [Marist] asking me to go to Wellington but I had taken my stand, the die was cast and no power except the power that sent me to Mississippi could send me out of it.”
It is inspiring to see the commitment of Bishop Gunn to our diocese. I also found interesting the way Archbishop Redwood covered all avenues prior to asking Gunn to come to Wellington as co-adjutor.
Incidentally, Archbishop Redwood got his co-adjutor shortly after the Gunn refusal. Father Thomas O’Shea, a native of New Zealand and also a Marist, was consecrated as co-adjutor on Aug. 17, 1913. He remained co-adjutor until Redwood’s death in 1935 when he was installed as Archbishop of Wellington.
The process for selecting bishops nowadays is more process related with bishops submitting names to the papal nuncio of the country. Our current nuncio is Cardinal Christoph Pierre. The nuncio would then submit a preferred list of three to the Dicastery of Bishops in Rome. The Dicastery selects a candidate and presents the choice to the Holy Father. If the Holy Father approves the choice, then the candidate is contacted by the nuncio who relays that he has been appointed as bishop of a diocese.
And yes, some candidates say “No.” If this happens then the process starts over again. God bless Bishop Gunn for saying yes to the Spirit and coming to Mississippi.

(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson.)

Catholic Schools share MAIS awards and athletic accomplishments

Art Fair – Overall winners
Painting Only Art Room – 2nd place – 5th grade: Carys Dishman (St. Elizabeth Clarksdale)
Mixed Media Art Room – 1st place – 2nd grade: Beckham Shed (St. Elizabeth Clarksdale)
Mixed Media Art Room – 2nd place – 6th grade: Conner Lunceford (St. Elizabeth Clarksdale)
Drawing Art Room – 2nd place – 2nd grade: Maddison Lenard (St. Elizabeth Clarksdale)
Drawing Art Room – 1st place – 5th grade: Gabby Jones (St. Elizabeth Clarksdale)
Drawing Art Room – 1st place – 6th grade: Ulric Henning (St. Elizabeth Clarksdale)
Printmaking Classroom – 2nd place – 1st grade: Garrett Naegele (St. Anthony Madison)
Printmaking Jr. High and High School – 2nd place: Madolyn McGaugh (St. Joseph Greenville)
Photography Jr. High and High School – 2nd place: Kent Tonos (St. Joseph Greenville)

Reading Fair – Overall Winners
Individual Fiction Character Portrayal – 2nd place – 5th grade: Anna Cooper (Cathedral Natchez)
Individual Non-Fiction Character Portrayal – 3rd place – 5th grade: Haley Burnsed (Cathedral Natchez)
Fiction Individual – 2nd place – 4th grade: Mary Hannah Amborn (Vicksburg Catholic)
Non-Fiction Individual – 1st place – 5th grade: Madeline Jex (Cathedral Natchez)

District Fair Winners
Fiction Board Winners: Anna Cooper – 1st place; and Rivers Atkins – 2nd place (Cathedral Natchez)
Fiction – Best Portrayal of Character: Anna Cooper – 2nd place; and Rivers Atkins – 3rd place
Non-Fiction Board Winners: Maddy Jex – 1st place; and Haley Burnsed – 2nd place (Cathedral Natchez)
Best Portrayal of Character Award: Maddy Jex – 1st place; and Haley Burnsed – 2nd place
2nd place overall in fiction – 4th grade: Mary Hannah Amborn (Vicksburg Catholic)
2nd place overall in fiction – 5th grade: Cash Ferrell (Vicksburg Catholic)

Spelling Bee – Overall Participants
Sophia Keith – Annunciation Columbus
Samantha Struber – Annunciation Columbus
Michael Lickteig – Sacred Heart Southaven
Caryn Jackson – St. Joseph Greenville
Estephan Choufani – St. Joseph Madison
Addison Bednar – Vicksburg Catholic School

Spelling Bee- District
1st place in 7th grade, District II – East: Samantha Struber (Annunciation Columbus)
1st place in 5th grade, District II – East: Sophia Keith (Annunciation Columbus)

Regional Science Fair
3rd Grade: (All St. Patrick Meridian)
1st place Physics – Avery Hook
1st place Organic Chemistry – David Donkor
4th place Organic Chemistry – Cayden Gray
2nd place Inorganic Chemistry – Ashton Brown
1st place Botany – London Wilson
2nd place Microbiology – Wiljann Sopa
2nd place Engineering – Dominic Meachum
1st place Animal Science – Aubre Laws

4th Grade: (All St. Patrick Meridian)
4th place Inorganic Chemistry – LaDarius Ranson
4th place Microbiology – Kyler Hill

5th Grade: (All St. Patrick Meridian)
1st place Physics – John Quedado
3rd place Physics – Katelyn Meachum
6th place Organic Chemistry – Brandon Franklin
1st Inorganic Chemistry – Aiden Walker
1st Animal Science – Micah Laurent

6th Grade: (All St. Patrick Meridian)
1st place Behavioral Science – Aiden Palmer
1st place Animal Science – Ayden Everington
2nd place Inorganic Chemistry – Madison Powell
2nd place Animal Science – Bryce Rush
2nd place Mathematics – John Martinez
2nd place Physics – Ayden Rush
2nd place Botany – Juan Pablo Garcia

Quiz Bowl
Cathedral Middle School Team A – 2nd place out of 24 teams.

Scholarship
4-Way Rotary Scholarship – Jacob Venuti (St. Joseph Greenville)

Stellar Academic Students
Julianna Jojoa-Portilla – St. Joseph Greenville
Lockard Williams – St. Joseph Madison
Parker Baroni – Cathedral Natchez
Stephen Clement – Vicksburg Catholic

Choral Ensemble Festival
Vicksburg Catholic SSA and SATB received Superior rankings

National Academic Quiz-bowl Tournament (NAQT)
Cathedral Middle School’s two teams- placed 3rd and 5th overall. One team qualified for Nationals in May.

Robotics
Vicksburg Catholic Team 456 won the Engineering Inspiration Award from NASA at the Bayou Regional Competition. Attended World Championship Competition in Houston, Texas.
Annunciation School’s Robotics Club placed 1st at Regionals.

Bughouse Chess Championship
Two teams placed 1st and one team placed 2nd from Annunciation Columbus (two person teams playing blitz style- 5-minute games)

MSCA Chess Championship:
5th place – Lydia Frauendienst and Nathanial Rush (Annunciation Columbus)

MAIS Stem Competition (Science, Technology, Engineering, Math)
Best Overall – Bryan Sescu (Annunciation Columbus)

Teacher Recognition
Lauren Young – Annunciation Columbus: named Lowndes County Chamber of Commerce Elementary Teacher of the Year
April Moore – Annunciation Columbus: selected to present at NCEA
April Moore – Annunciation Columbus: selected Elementary VFW Teacher of the Year
Dr. Robika Mylroie – St. Anthony Counselor- awarded the Livesay Award from her alma mater Millsaps College.

Athletics

Archery – Championship
Class 4A: 3rd place – St. Joseph Greenville
Class 6A: 5th place – St. Joseph Madison

Soccer
Boys Soccer: All Star White Team – Greg Fore (St. Joseph Madison)
Boys Soccer: All Star Blue Team – Fritz Barbour and Braylon Poindexter (St. Joseph Madison)
Girls Soccer: Futures White Team – Elaina Price (St. Joseph Madison)
Girls Soccer: Futures Red Team – Sydney Leib (St. Joseph Madison)
Girls Soccer: White All Star Team – Stella McCarthy (St. Joseph Madison)
Girls Soccer: Blue All Star Team – Campbell Miller (St. Joseph Madison)
Braylon Poindexter signed to play at Gulf Coast Community College (St. Joseph Madison)
Fritz Barbour signed to play at Northwest Community College (St. Joseph Madison)

Basketball
Girls 4A-5A-6A Basketball: All Star Blue Team – Maia Turner (St. Joseph Madison)
Boys 4A-5A-6A Basketball: All Star Blue Team – Brandon Cooley (St. Joseph Madison)
Boys 4A-5A-6A Basketball: All Star Blue Team Assistant Coach – Jonathan Albright (Cathedral Natchez)
Girls Basketball Futures Red Team – Gabby Gray (St. Joseph Madison)
Boys Basketball Futures White Team – Brandon Burkes (St. Joseph Madison)
Boys Basketball Futures Red Team – Chris Gordon (St. Joseph Madison)

Holy Family School (Holly Springs) – NMAC Girls Champions, Lady Panther Teyuana Reaves named Conference Play of the Year
Maia Turner signed to play at Tougaloo College (St. Joseph Madison)

Football
All-MAIS 3A Team: Tyler Mongomery, Eli Williamson, Victor Baker, Mikael Jones and Chris Mayfield (St. Joseph Greenville)
3A Coach of the Year: John Baker (St. Joseph Greenville)
1A-2A-3A: All Star White Team – Chris Mayfield and Tyler Mongomery (St. Joseph Greenville)
4A-5A-6A: All Star White Team – Lonnie Smith (St. Joseph Madison)
4A-5A-6A: All Star Blue Team – Cam’Ron Tanner (Cathedral Natchez) and Demariet Davis (St. Joseph Madison)

Futures Gray Team – Victor Baker (St. Joseph Greenville) and KeyShaun Coleman (St. Joseph Madison)
Futures Red Team – ZyCameron Williams and Ryan Rainer (St. Joseph Madison)

MAIS 3A Football Champions – St. Joseph Greenville

Lonnie Smith signed to play football at Copiah- Lincoln Community College (St. Joseph Madison)

Varsity Swim Meet
1st place Boys 100 yard backstroke – 9th grade: Christopher Brown (St. Joseph Madison)

Spirit Competition
School Dance Kick Varsity Small – 1st place: Vicksburg Catholic
School Cheer Non-Tumbling Varsity Small – 2nd place: St. Joseph Madison
School Dance Kick Varsity Medium – 3rd place: Cathedral Natchez
School Cheer Non-Tumbling Varsity Medium – 3rd place: Vicksburg Catholic
School Dance Pom Varsity Small – 1st place: Vicksburg Catholic

Volleyball
Futures White Team – Calese White (St. Joseph Madison)
All Stars White Team – Alyssa Leonard (St. Joeseph Madison)
All Stars Blue Team – Assistant Coach Sydney McEachem (St. Joseph Madison)

Baseball
5A District 4 Play of the Year – Tristan Fondren (Cathedral Natchez)
Josh Ingram (Cathedral Natchez) signed to play at Millsaps College and is recipient of Presidential Scholarship.
Jackson Navarro (Cathedral Natchez) signed to play at Meridian Community College.

Softball
Liza Gregg committed to play for Millsaps College.

Tennis
5A MAIS Boys Singles South State Champion – Alex Monagan

Dance:
Maddie-Claire Spence (St. Joseph Madison) – Dixie Darling at University of Southern Mississippi

Schools were asked to submit awardees for this listing by the Office of Catholic Education.

Youth

Around our schools

COLUMBUS – (Left) Annunciation students Levi Struber, T.J., Chris, and Henry Hince and Reed Sancho celebrate “Purple Up” day for Military children. Annunciation School was recently named a Military Star School by the Department of Education.

(Right) Avynn Clapper works hard on her gardening skills at Annunciation School. (Photos by Jacque Hince)

JACKSON – First and second grade students in Ms. Moses’ class at Sister Thea Bowman School, eagerly await to enter the church for Mass. The students were very proud of their artwork depicting “The Lamb of God who takes away the sins of the world.” (Photo by Deacon Denzil Lobo)

Ascension to Pentecost: Clothed with power from on High

By Bishop Joseph R. Kopacz, D.D.
Before ascending from this world to his God and our God Jesus instructed his disciples to return to the Upper Room to await “to be clothed with power from on High.” (Luke 24: 49) To be outfitted with the Holy Spirit is a wonderful image of our intimacy with God and by wearing it well we remain in style to bear the message of salvation to every corner of the planet till the end of time.
The feast of the Ascension is the bridge between the Resurrection and Pentecost that completes God’s plan of salvation begun specifically in the Incarnation when “the Word became flesh and made his dwelling among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” (John 1:14)

Bishop Joseph R. Kopacz, D.D.

Throughout the Gospel of John, it is uppermost in Jesus’ mind that he is to return to God the Father from where he came. “No one has ascended to heaven except the One who descended from heaven.” (John 3:13)
At the outset of the Last Supper before the washing of the disciples’ feet, his divine destiny was set in motion. “Before the feast of Passover, Jesus knew that his hour had come to pass from this world to the Father. He loved his own in this world and loved them to the end.” (John 13:1)
On course, the link between the Cross, the resurrection and the ascension is established. “Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.” (John 3:14-15)
The Lord’s resurrection appearances in the four Gospels are remarkable, and yet shrouded in mystery. These encounters reveal the risen Lord in his glorified body, capable of eating (Luke 24:43) and of being touched (John 20:27) and of conversing in varied settings, on the road, at the beach, in the garden, in barricaded rooms and on mountaintops.
The Catechism of the Catholic Church in the first of its four major sections (Can we name the other three sections?) reflects upon the Ascension in the context of the Creed. (CCC 659-667) The transition of the risen Lord in his glorified body after the resurrection to his exalted body with his Ascension to the right hand of the Father forever (CCC 660) clears the way for the outpouring of the Holy Spirit in daily life and prepares a place for us in eternity.
“Only Christ could have opened this door for the human race, he who wished to go before us as our head so that we as members of his body may live with the burning hope of following him in His Kingdom.” (CCC 661)
St. Paul in his pastoral letter to Timothy elaborates upon our understanding of the outpouring of the Holy Spirit from on High. “For the Spirit God gives us is not one of fear and timidity, but of power, love, and self-discipline.” (2Tim 1:7)
Power, directed by loving discipline has the capacity to transform lives and to carry out the Lord’s Great Commission to bear the Gospel to all the nations. This is the power of God that forms the Church as One, Holy, Catholic and Apostolic, that all receive at Baptism, that is invoked upon our numerous young people who have been confirmed, that transforms the bread and wine into the Body and Blood of the Lord, and that we will call down upon Deacon Tristan Stovall and all who will be ordained in sacred orders.
As we heard in last Sunday’s first reading, the outpouring of the Holy Spirit upon Cornelius and his household, the first Gentile converts, truly a second Pentecost, came about through ardent prayer and joyful hope. Likewise, the Holy Spirit is at work in our homes and in our churches.
May we be vigilant in prayer and joyful in hope as we prepare to be clothed with power from on High this Pentecost for the promises of the Lord are fulfilled in every generation.

Called by Name

As the rector of the Cathedral and the vocation director, I have gotten a lot of experience working with young people as they prepare to make a lifelong commitment to a vocation. Here at St. Peter’s we are in the middle of a run of weddings.
It turns out that most people want to get married when the weather is nice, and here in Mississippi, that means they’ve got about a five week stretch between the cold of winter and the heat of summer! Since April 13, I’ve presided at six weddings and I’ve provided marriage prep for a seventh couple who got married at a different parish. I also spent a weekend at the Engaged Encounter retreat which is part of the marriage preparation process at many parishes in the diocese.

Father Nick Adam

It is interesting that most couples spend 2-4 years dating before taking vows to be together for life – to have and to hold, for richer for poorer, in sickness and in health, until death do us part. Most seminarians, on the other hand, spend 6-9 years in the seminary prior to making their priestly promises and being ordained a priest forever, according to the order of Melchizedek.
No matter how long you date, you can’t be totally prepared for the lifelong sacrifices and challenges that marriage demands, and no matter how long you spend in seminary, or how good your grades are, or how well you understand the demands of priestly life, living this life is not something you can totally prepare for in the seminary.
What is basically necessary for successful marriages and faithfulness to priesthood, I believe, is that couples and seminarians understand that when they take their vows (or in the seminarian’s case, make their promises), their life is no longer about themselves. Our vocations are mysterious, and we don’t naturally possess all the attributes necessary to live them well. No one naturally wants to give their life up. We may give of ourselves when we are feeling particularly generous, but selflessness is really a supernatural activity. This is why we need the grace of the sacrament of Matrimony and the grace of the sacrament of Holy Orders to live out our vocations well.
Many people have come up with, and will continue to come up with, good reasons why marriages fail, and priests leave. The truth is, there is never just one reason. Often, relationships fail because of a series of choices, not all of which were bad, but which eventually lead someone to stop giving themselves to the other. The spouse or the priest stopped being willing to give themselves and didn’t want to put themselves second anymore. I wish there was a magic bullet that could guarantee the success of marriages and the fruitfulness of priestly ministry, but there isn’t. Each of us who have made solemn promises to another, whether that is a spouse or the church, must hold ourselves accountable. Am I living for the other, or am I making small choices that lead me to think more about myself and my own comfort?
Our vocations should transform us. They should make us look and sound and act more like Jesus, who laid down his life for his friends.

Father Nick Adam, vocation director

Love makes individuals and the world better, pope says

By Cindy Wooden
VATICAN CITY (CNS) – Meeting with thousands of Italian grandparents and their children and grandchildren, Pope Francis insisted repeatedly, “Love makes us better.”
“Love makes us better; it makes us richer, and it makes us wiser, at any age,” he said April 27 to the young and old who filled the Vatican audience hall. “Love makes us better.”

Pope Francis arrives for a meeting with thousands of Italian grandparents with their children and grandchildren April 27, 2024, in the Paul VI Audience Hall at the Vatican. (CNS photo/Vatican Media)

Joining people associated with the Età Grande Foundation, which lobbies for the rights of the elderly to stay in their homes with family, community and government support, Pope Francis spoke about his grandmother Rosa, who first taught him to pray, and he mimicked grandparents everywhere by handing out chocolates to the children.
The pope told the families, “You make each other better by loving each other. And I say this to you as a ‘grandfather’ with the desire to share the ever-youthful faith that unites all generations” and which “I received from my grandmother, from whom I first learned about Jesus who loves us, who never leaves us alone, and who urges us too to be close to each other and never to exclude anyone.”
And in a world that so often focuses on the individual and his or her accomplishments and possessions, love actually is what makes people richer, he said.
Sometimes, he said, people speak of the “world of youth” or the “world of the elderly,” but “there is just one world! And it is made up of many realities that are different precisely to help and complement each other.”
People of different generations, different nationalities and different talents “if harmonized, can reveal, like the faces of a big diamond, the wondrous splendor of humanity and creation,” the pope said. “This, too, is what your being together teaches us: not to let diversity create rifts between us! No, let there not be rifts – don’t pulverize the diamond of love, the most beautiful treasure God has given us: love.”
Too often, the pope said, people are told to be self-reliant and that the strong do not need anyone.
But that is a sad way to live, he said, especially as one gets older.
“The elderly must not be left alone, they must live within the family, in the community, with the affection of everyone,” he said. “And if they cannot live with their families, we must go to visit them and stay close to them.”

Who are our real faith companions?

IN EXILE
By Father Ron Rolheiser, OMI
I work and move within church circles and find that most of the people there are honest, committed, and for the most part radiate their faith positively. Most churchgoers aren’t hypocrites. What I do find disturbing in church circles though is that many of us can be bitter, mean-spirited, and judgmental in terms of defending the very values that we hold most dear.
It was Henri Nouwen who first highlighted this, commenting with sadness that many of the bitter and ideologically driven people he knew, he had met inside of church circles and places of ministry. Within church circles, it sometimes seems, almost everyone is angry about something. Moreover, within church circles, it is all too easy to rationalize that in the name of prophecy, as a righteous passion for truth and morals.

Father Ron Rolheiser, OMI

The algebra works this way: because I am sincerely concerned about an important moral, ecclesial, or justice issue, I can excuse a certain amount of anger, elitism, and negative judgment, because I can rationalize that my cause, dogmatic or moral, is so important that it justifies my mean spirit, that is, I have a right to be cold and harsh because this is such an important truth.
And so we justify a mean spirit by giving it a prophetic cloak, believing that we are warriors for God, truth, and morals when, in fact, we are struggling equally with our own wounds, insecurities and fears. Hence we often look at others, even whole churches made up of sincere persons trying to live the gospel, and instead of seeing brothers and sisters struggling, like us, to follow Jesus, we see “people in error,” “dangerous relativists,” “new age pagans,” “religious flakes,” and in our more generous moments, “poor misguided souls.” But seldom do we look at what this kind of judgment is saying about us, about our own health of soul and our own following of Jesus.
Don’t get me wrong: Truth is not relative, moral issues are important, and right truth and proper morals, like all kingdoms, are under perpetual siege and need to be defended. Not all moral judgments are created equal; and neither are all churches.
But the truth of that doesn’t override everything else and give us an excuse to rationalize a mean spirit. We must defend truth, defend those who cannot defend themselves, and be faithful in the traditions of our own churches. However, right truth and right morals don’t all alone make us disciples of Jesus. What does?
What makes us genuine disciples of Jesus is living inside his Spirit, the Holy Spirit, and this is not something abstract and vague. If one were searching for a single formula to determine who is Christian and who isn’t, one might look at the Epistle to the Galatians, Chapter 5. In it, St. Paul tells us that we can live according to either the spirit of the flesh or of the Holy Spirit.
We live according to the spirit of the flesh when we live in bitterness, judgment of our neighbor, factionalism and non-forgiveness. When these things characterize our lives, we shouldn’t delude ourselves and think that we are living inside of the Holy Spirit.
Conversely, we live inside of the Holy Spirit when our lives are characterized by charity, joy, peace, patience, goodness, longsuffering, constancy, faith, gentleness and chastity. If these do not characterize our lives, we should not nurse the illusion that we are inside of God’s Spirit, irrespective of our passion for truth, dogma, or justice.
This may be a cruel thing to say, and perhaps more cruel not to say, but I sometimes see more charity, joy, peace, patience, goodness and gentleness among persons who are Unitarian or New Age (people who are often judged by other churches as being wishy-washy and as not standing for anything) than I see among those of us who do stand so strongly for certain ecclesial and moral issues that we become mean-spirited and non-charitable inside of those convictions. Given the choice of whom I’d like as a neighbor or, more deeply, the choice of whom I might want to spend eternity with, I am sometimes conflicted about the choice. Who is my real faith companion? The mean-spirited zealot at war for Jesus or cause, or the gentler soul who is branded wishy-washy or “new age?” At the end of the day, who is living more inside the Holy Spirit?
We need, I believe, to be more self-critical vis-a-vis our anger, harsh judgments, mean-spirit, exclusiveness and disdain for other ecclesial and moral paths. As T.S. Eliot once said: The last temptation that’s the greatest treason is to do the right thing for the wrong reason. We may have truth and right morals on our side, but our anger and harsh judgments towards those who don’t share our truth and morals may well have us standing outside the Father’s house, like the older brother of the prodigal son, bitter both at God’s mercy and at those who are, seemingly without merit, receiving it.

(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)

May is packed with joy, meaning and mystical wonder

Bishop Robert Reed is an auxiliary bishop of the Archdiocese of Boston. His column, “More than Words,” appears monthly at OSV News. (OSV News photo/courtesy Catholic TV)

More Than Words
By Bishop Robert Reed
As a child, May was always an exciting month for me – partly because the school year was almost over, but also because of the special Marian devotions and activities that took place.
We students created May altars in our classrooms (and were encouraged to set them up in our homes, too), practices that warmed and nurtured our spirits with the added bonus of breaking up our studies.
But the May Crowning was Marian primetime for us – a once-a-year event of stand-alone specialness recalled with every whiff of a lilac in these lighter days of spring. When the big day arrived, we all wore our best clothes – the second-graders donning their First Communion outfits, once again – and processed down the main avenue and into the church, carrying floral and spiritual bouquets and singing, “T’is the Month of Our Mother,” and other odes to Mary. We presented our flowers and petitions before a beautiful statue of the Mother of God, and the air was permeated with the rich floral scents of the season.
The celebration reached its apex when a girl, chosen from the eighth grade, reached up and placed the crown of flowers on Mary’s head, as we sang out, “O Mary, we crown thee with blossoms today,” from “Bring Flowers of the Fairest.”

Whenever I hear of a parish planning a May Crowning, I recall those happy festivities and start humming the familiar Marian hymns of my childhood.
A lot has changed in our Catholic schools since the 1960s, but the basics remain the same: May is still Mary’s month, and in our schools and parishes, statues that represent the “holy queen enthroned above” are crowned with blossoms while the faithful, young and old, sing hymns and implore our Blessed Mother’s attention and intercession.
As a priest and particularly as a bishop, I am always pleased to see a parish creating opportunities to honor the Theotokos, the God-bearer. She is our strongest and most caring advocate in heaven, and we are right to honor her as the Mother of the King, particularly in May. After all, without “yes” to Gabriel – her fiat to God’s redeeming plan – where would we be?
At times our Protestant friends will challenge us on our devotion to Mary, suggesting that our affection for our mother tempts idolatry. In this, we should never feel anxious. Our reverence for Mary is akin to the sort of devotion we should have for our own mothers – who are also celebrated in May, and whom God instructs us to honor in the Ten Commandments.
Besides, Mary is always pointing us to Jesus: “Do whatever he tells you,” she instructs all of us through Scripture. (John 2:5) Worship is reserved for the Creator and for his Son, and for the Holy Spirit. But, like any child, Jesus is pleased to see his Mother given the honor and respect she is due – he relishes our acts of esteem for his Mother, whom he assumed into heaven, body and soul.
In Mary’s month we will also be coming to the conclusion of the Easter season, honoring the Ascension of her Son, our Lord Jesus Christ, on May 19, with Pentecost Sunday (the coming of the Holy Spirit), the week after. And by month’s end, we are pondering the profound mystery of the Triune God, on May 26, Trinity Sunday. Time moves quickly. We will slip into June still full of joy as we celebrate the great gift of the Eucharist on the feast of Corpus Christi.
So, enjoy May! We have before us some glorious weeks of triumph, wonder and good cheer. Jesus lives and resplendently reigns, having taken our humanity beyond death and into glory. As the prophecy was made so long ago: “His dominion is an everlasting dominion that shall not pass away, and his kingship is one that shall never be destroyed.” (Dan 7:14)
All praise and glory to our Risen King, Son of God and the Son of Mary; He is Lord, now and forever!

(Bishop Robert P. Reed is an auxiliary bishop of the Archdiocese of Boston, pastor of St. Patrick and Sacred Heart parishes in Watertown, Massachusetts, and president of the CatholicTV Network. He is chairman of the U.S. Conference of Catholic Bishops’ Committee on Communications.)