Proceso de Re-imaginación avanza hacia temporada de renovación

Por Obispo Joseph R. Kopacz, D.D.
“Por eso, vuélvanse ustedes a Dios y conviértanse, para que él les borre sus pecados 20 y el Señor les mande tiempos de alivio, enviándoles a Jesús, a quien desde el principio había escogido como Mesías para ustedes.” (Hechos de los Apóstoles 3:19-20)

Durante esta temporada de Pascua habrá oportunidades adiciona les, en cada uno de nuestros seis decanatos para promover con nuestro proceso de la Reimaginación Pastoral las conversaciones parroquianas.

Obispo Joseph R. Kopacz

Para aplicar la frase de las Escrituras de San Pedro en el pasaje anterior, otra forma de expresar el objetivo de nuestro proceso es avanzar hacia un tiempo de refrigerio y renovación bajo la mirada de Una, Santa, Católica y Apostólica.

Aunque el proceso se organizó desde el centro diocesano, el trabajo se ha llevado a cabo a nivel local con conversaciones con el fin de reimaginar lo que podría ser, basándose en el compromiso diocesano y mundial de la sinodalidad en la Iglesia Católica.

Debe ser un proceso de base para que el centro diocesano pueda escuchar y conversar auténticamente con todos los puntos cardinales. En otras palabras, “…el que tiene oídos, que oiga lo que el Espíritu dice a las iglesias.” (Apocalipse 2:11 y 3:22) El Señor mismo expresó su potencial espiritual y pastoral “…tienen tapados los oídos y han cerrado sus ojos, para no ver ni oír, para no entender ni volverse a mí, para que yo no los sane.” (Mateo 13:15)

No es sorprendente que la sanación y una mayor unidad fueran un tema repetido durante nuestro proceso sinodal diocesano, tanto para nuestra iglesia como para nuestra sociedad. Otro deseo expresado fue el de una comprensión y aplicación más significativas de la Biblia, la sagrada palabra de Dios. Todo esto se ve y se escucha el Domingo de la Divina Misericordia en las Escrituras, en la Eucaristía y en el rezo de la Coronilla. En la clásica aparición de la resurrección, el Señor se encontraba repentinamente en medio de sus apóstoles dispersos y temerosos e inmediatamente los bendijo con paz, de hecho, tres veces en dos encuentros. Procedió a soplar sobre ellos el poder del Espíritu Santo para el perdón de los pecados, de ellos y de todos los que escucharan el Evangelio y vinieran a la fe. Con la gracia de Dios en abundancia, los envió al mundo para que todos “para que al creer, tengáis vida en su nombre.” (Juan 20:19-31) Este es un relato evangélico de sanación y esperanza después del trauma de la crucifixión violenta, y la división y el conflicto que surgen de tales eventos. Muchos en nuestra sociedad e iglesia se están recuperando de una agitación similar.

En la segunda lectura del Domingo de la Divina Misericordia, en la tradición del discípulo amado Juan, escuchamos que este es el poder “Este es el que vino mediante agua y sangre, Jesucristo; no solo con[g] agua, sino con[h] agua y con[i] sangre. Y el Espíritu es el que da testimonio, porque el Espíritu es la verdad.” (1Juan 5:6) El agua y la sangre, los rayos azules y rojos del costado del Crucificado y Resucitado, la Divina Misericordia. El buen fruto de todo esto se escucha e imagina desde la primera lectura del Domingo de la Divina Misericordia.

“Con gran poder los apóstoles daban testimonio de la resurrección del Señor Jesús[v], y abundante gracia había sobre todos ellos. 34 No había, pues, ningún necesitado entre ellos.” (1 Hechos 4:33-35)

Éste es el paradigma de la comunidad cristiana, fuerte en la fe, la esperanza y el amor, un ideal sin duda, pero también real en muchos niveles. Aunque no se expresó formalmente hasta el año 325 en el Credo de Nicea, está claro que Una, Santa, Católica y Apostólica se estaba desarrollando desde el principio.

El proceso de Reimaginar nuestra diócesis es una esperanza siempre antigua y siempre nueva. “Tarde te he amado, oh Belleza siempre antigua, siempre nueva…” (Confesiones de San Agustín)

Queremos ver, escuchar y comprender el poder de la resurrección del Señor, su paz, su misericordia, su llamado y misión para nuestras vidas, en nuestras parroquias, escuelas y ministerios. En general, la nueva vida del tiempo de Pascua, una temporada de refrigerio, por la gracia de Dios, está produciendo buenos frutos de los esfuerzos de reinventar nuestra diócesis. Sigamos peleando la buena batalla de la fe, “esta es la victoria que ha vencido al mundo: nuestra fe.” (1 Juan 5:4)

Papa Francisco: Selva del Darien, Via Crucis de Migrantes

Por Manuel Rueda
(OSV News) – Mientras obispos de Colombia, Costa Rica y Panamá visitaban dos campamentos de migrantes en el extremo norte de la selva del Darién, el Papa Francisco calificó el traicionero viaje hacia una vida mejor del migrante como un vía crucis.

La “caravana humana pasa por el Tapón del Darién, una selva que es triunfo de la naturaleza pero que hoy se convierte en un verdadero ‘viacrucis’”, escribió el pontífice en un mensaje del 19 de marzo a los obispos reunidos en Panamá del 19 al 22 de marzo.

Un grupo de migrantes venezolanos comienza la caminata a través del Tapón del Darién el 30 de abril de 2023, al salir del pueblo colombiano de Capurganá. El Tapón del Darién está en la frontera entre Colombia y Panamá y consta de más de 60 millas de denso bosque tropical, montañas escarpadas y vastos pantanos. (Foto de OSV News/Manuel Rueda, Informe Global Sisters)


El Papa Francisco advirtió que la crisis en el Tapón del Darién “no sólo pone en evidencia los límites de la gobernanza migratoria en el hemisferio occidental, sino alimenta un próspero negocio que permite acumular ganancias ilícitas del tráfico humano”.

La visita a los campamentos de migrantes fue una iniciativa denominada “Pascua con nuestros hermanos migrantes” durante el encuentro de los obispos fronterizos de Colombia y Costa Rica y los obispos de Panamá. Los prelados llamaron a los gobiernos de América Latina a respetar los derechos fundamentales de los migrantes y refugiados que transitan por sus territorios rumbo a Estados Unidos.

En una declaración emitida el 22 de marzo, los líderes de la Iglesia también dijeron que intentarán encontrar formas para que sus diócesis estén más cerca de los migrantes y llamaron a las naciones a donde se dirigen los migrantes a idear políticas públicas que faciliten su desarrollo económico, social e integración cultural y derribar los muros legales físicos y simbólicos que enfrentan millones de migrantes y refugiados.

La declaración de los obispos culminó una reunión en Panamá, donde miembros del clero y funcionarios de Caritas se reunieron para analizar la crisis humanitaria que se está desarrollando en el Tapón del Darién, la densa y sin carreteras jungla que separa América del Sur de Centroamérica.

En 2023, el número de migrantes que cruzan el Darién en su camino hacia Estados Unidos se duplicó: 520.000 personas realizaron el peligroso viaje a través de la selva.

Si bien esta ruta se ha vuelto cada vez más popular para los migrantes de América del Sur, África y Asia, sigue siendo peligrosa y los migrantes que cruzan el Darién están expuestos regularmente a enfermedades tropicales, robos y agresiones sexuales a lo largo de la caminata de tres a cinco días. Decenas de migrantes también se ahogan cada año mientras intentan cruzar los traicioneros ríos de la selva.

La hermana Margaret Pericles, miembro de la Congregación de San Juan Evangelista, sirve comidas para migrantes en el centro comunitario de Necoclí, Colombia, el 27 de abril de 2023. (Foto de OSV News/Manuel Rueda, Global Sisters Report)


A pesar de estos peligros, Panamá redujo recientemente el apoyo médico a los migrantes que sobreviven la ruta, al suspender las operaciones del grupo médico Médicos Sin Fronteras, conocido por las siglas francesas MSF.

La organización había estado atendiendo hasta 5.000 migrantes por mes en sus puestos de salud en el extremo norte de la selva de Darién, pero perdió el favor del gobierno de Panamá después de emitir un comunicado de prensa en el que afirmaba que los funcionarios estaban permitiendo que grupos criminales entraran por esa región del país para operar “con impunidad”.

“Algunas personas nos dijeron que estaban recibiendo medicinas de la Cruz Roja”, dijo a OSV News Margaret Cargioli, una abogada de derechos humanos que visitó el campamento de Lajas Blancas a principios de marzo. “ Pero lo que parece estar sucediendo es que ha menos apoyo médico”.

En su declaración del 22 de marzo, los obispos de Panamá, Costa Rica y Colombia dijeron que la iglesia necesita aumentar su influencia sobre las políticas que los gobiernos están adoptando hacia los inmigrantes.

“Como Iglesia tenemos un compromiso de incidir políticamente”, dijo el obispo Mario de Jesús Álvarez Gómez de Istmina-Tadó, Colombia. “¿Cómo vamos a hacer eso? Con el Evangelio y la constitución en las manos”.

Los líderes de la Iglesia dijeron que, durante su reunión del 19 al 22 de marzo, también discutieron la posibilidad de crear ministerios para la movilidad humana dentro de sus diócesis, y también consideraron la necesidad de capacitar a los miembros de Cáritas para abordar temas relacionadas con la migración.

“La iglesia tiene como vocación y como esencia acompañar a todo aquel que sufre”, dijo el obispo Daniel Francisco Blanco Méndez de San José, Costa Rica, durante la conferencia de prensa posterior a la visita al Tapón del Darién. “Por eso es necesario que reflexionemos sobre cómo podemos ser más cercanos en medio de estas situaciones de dolor (de migración forzada)” que tantos hermanos y hermanas experimentan.

La tumba de un haitiano de 19 años que murió intentando cruzar la selva tropical del Tapón del Darién se muestra en Capurganá, Colombia, el 7 de agosto de 2021, cerca de la frontera con Panamá. Decenas de migrantes han muerto al intentar cruzar la selva. (Foto OSV Noticias/Archivo CNS, Manuel Rueda)


El padre Rafael Castillo Torres, director de Cáritas Colombia, dijo que, si bien los trabajadores de Cáritas en su país tenían “compasión y buena voluntad”, necesitaban una mejor capacitación sobre cómo brindar apoyo legal y humanitario a los migrantes.

El arzobispo José Domingo Ulloa Mendieta de la ciudad de Panamá dijo que establecer servicios de apoyo a los inmigrantes sería un “gran desafío” para las parroquias de su país. Pero los animó a emprender esta tarea.

“Hablar de migrantes también es hablar de nuestra espiritualidad”, afirmó el arzobispo. “Acogiendo a los migrantes estamos ya construyendo la ciudad de Dios y la ciudad del hombre con la justicia y la solidaridad”.

Los obispos también dijeron que el Papa Francisco les había enviado un mensaje a los migrantes y que el nuncio apostólico en Panamá, el arzobispo Dagoberto Campos Salas, lo había leído en el campo de refugiados.

“No se olviden nunca de su dignidad humana”, decía el mensaje. “No tengan miedo de mirar a los demás a los ojos porque no son un descarte, sino que también forman parte de la familia humana y de la familia de los hijos de Dios”.

Los obispos y agentes pastorales, dijo el Papa, son como “la Verónica, con cariño brinda alivio y esperanza en el viacrucis de la migración”, y “el rostro de una madre Iglesia, que marcha con sus hijos e hijas”.

(Manuel Rueda escribe para OSV News desde Bogotá, Colombia.)

Nicaragua toma medidas contrarias a Iglesia en Semana Santa

Por OSV News
CUERNAVACA, México (OSV News) –Un gran número de católicos acudieron a celebrar la Semana Santa en Nicaragua. Pero el régimen sandinista gobernante prohibió las exhibiciones públicas de fe, como procesiones y recreaciones de la pasión de Cristo, mientras continuaba ejerciendo control sobre las actividades religiosas en lo que se está convirtiendo en un país cada vez más totalitario.

Una mujer levanta sus hojas de palma para recibir bendiciones durante la misa del Domingo de Ramos en Managua, Nicaragua, el 24 de marzo de 2024. (Foto de OSV News/Maynor Valenzuela, Reuters)


Las procesiones tuvieron lugar dentro de los atrios y santuarios de las iglesias mientras la policía y los paramilitares monitoreaban las actividades en el exterior e incluso fueron capturados filmando los eventos, según cuentas de las redes sociales. Unos 30 agentes de policía acorralaron a los asistentes a la catedral de Managua el Viernes Santo, 29 de marzo, informó el medio de noticias independiente Confidencial, asegurando que no ocurriera nada fuera de la propiedad de la iglesia.

Martha Patricia Molina, una abogada nicaragüense en el exilio que documenta la represión de la iglesia, calculó que durante la Semana Santa se desplegaron unos 4.000 policías y se cancelaron unas 4.800 procesiones. Publicó un vídeo en X de tres estudiantes arrestados simplemente por llevar la imagen de un santo.

“Domingo de Ramos con presencia de policías y paramilitares a lo interno y externo de las parroquias. Tomaban fotos y vídeos a los laicos. Un domingo bajo extremo asedio”, publicó el 24 de marzo.
“Jesús también fue víctima de turbas azuzadas, que lo apresaron violentamente con palos y espadas”, publicó el mismo día el padre Edwing Román, un sacerdote nicaragüense exiliado.

La Semana Santa marcó el segundo año consecutivo en que el régimen prohibió las procesiones y limitó las actividades a las instalaciones de la iglesia. Una fuente en Nicaragua dijo a OSV News que los sacerdotes vigilan sus palabras durante la Misa y denuncian haber sido espiados por policías y paramilitares.

Hombres cargan una estatua de Cristo mientras participan en una procesión del Viernes Santo el 29 de marzo de 2024, en los patios de la Catedral Metropolitana de Managua, Nicaragua. (Foto de OSV News/Maynor Valenzuela, Reuters)


El régimen del presidente Daniel Ortega y su esposa, la vicepresidenta Rosario Murillo, ha reprimido todas las formas de disidencia y ha retratado a la Iglesia católica como un enemigo por sus intentos de encontrar una solución política a las protestas de 2018 que pedían el derrocamiento de Ortega y su posterior trabajo con las familias de los presos políticos. El obispo Rolando Álvarez de Matagalpa, que denunciaba periódicamente los excesos del régimen, fue encarcelado durante 500 días y exiliado al Vaticano en enero junto con otro prelado, el obispo Isidoro Mora de Siuna y otros 17 clérigos.

Posteriormente, el régimen ha moderado su discurso público hacia la Iglesia, según observadores, después de tachar a los líderes eclesiales de “terroristas” y “golpistas”.

Los pastores evangélicos también han sido perseguidos en Nicaragua. Once pastores afiliados a los ministerios Nicaraguan Mountain Gateway fueron condenados por cargos de lavado de dinero, dijo la organización en un comunicado del 28 de marzo.

Los pastores recibieron sentencias de entre 12 y 15 años de prisión y cada uno fue multado con 80 millones de dólares. Tres misioneros estadounidenses también fueron acusados, pero no estaban en Nicaragua en el momento de los arrestos de los otros pastores en diciembre de 2023, dijo Nicaraguan Mountain Gateway.

(David Agren escribe para OSV News desde la Ciudad de México.)

Why the ‘Passion’? What’s Tenebrae? And why does Easter’s date change?

By Lorene Hanley Duquin
(OSV News) – Sometimes the words we use in Holy Week and Easter feel so familiar we don’t consider their origins. Same for the date of Easter, which changes from year to year. The following is a quick FAQ guide to Catholics’ Holy Week vocabulary and key history.

Q. Why do we use the word “Passion” to describe the suffering of Jesus?
A. The word “Passion” comes from the Latin word for suffering. When referring to the events leading up to the death of Jesus, we often capitalize the word “Passion” to differentiate from the modern meaning of the word with its romantic overtones.

Q. Why do some parishes cover the cross and statues during Holy Week?
A. Before 1970 it was customary to cover crosses and statues during the last two weeks of Lent. After 1970, the practice was left up to the discretion of each diocese. In 1995, the U.S. bishops’ liturgy committee gave individual parishes permission to reinstate the practice on their own.

Mary and St. John stand at the foot of cross in this depiction of Christ’s crucifixion at Holy Family Church in Ramallah, West Bank. (OSV News photo/Debbie Hill)

Q. What is Tenebrae?
A. The word “tenebrae” comes from the Latin word meaning “shadows” or “darkness.” It was originally the name given to somber parts of the Liturgy of the Hours that are chanted in monasteries on the last three days of Holy Week. The tone of the prayers is filled with sorrow and desolation. At various points during a Tenebrae service, candles are extinguished and there is a cacophony of noise, which evokes feelings of betrayal, abandonment, pain, sadness, and darkness associated with the crucifixion and death of Jesus. Parishes sometimes offer Tenebrae services during Holy Week.

Q. Why do we call it “Good Friday”?
A. In the English language the term “Good Friday” probably evolved from “God’s Friday” in the same way that “goodbye” evolved from “God be with you.”

Q. What is Pascha?
A. The word “Pascha,” or “Pasch,” comes from the Greek word for the Passover. The early Christians used the word to describe the resurrection of Jesus as the Christian Passover. Today, we sometimes refer to the death and resurrection of Jesus as the Paschal Mystery, which is derived from the word Pasch. Orthodox Christians still use the word Pascha when referring to Easter.

Q. Who decides the date of Easter?
A. In 325, the Council of Nicaea decreed that Easter would be celebrated on the Sunday following the first full moon after the spring equinox. It can occur as early as March 22 or as late as April 25.

(Lorene Hanley Duquin is a Catholic author and lecturer who has worked in parishes and on a diocesan level.)

24 ‘perpetual pilgrims’ eager to lead ‘biggest Eucharistic procession in world history’

By Maria Wiering
(OSV News) – A profound experience with the Eucharist during Mass in his freshman year at Texas A&M University compelled Charlie McCullough to make Jesus the center of his life.

“Every decision that I’ve made after that has been a small step in that relationship and a small response to that invitation,” said McCullough, a 22-year-old north Texas native. “And now the invitation is him saying, ‘Come and follow me,’ as we go on pilgrimage across the United States.”

McCullough is one of 24 young adults who will be journeying with Jesus in the Blessed Sacrament along four National Eucharistic Pilgrimage routes leading to the National Eucharistic Congress. The “perpetual pilgrims” will begin their treks May 17-19 – the weekend of Pentecost – from San Francisco; New Haven, Connecticut; Brownsville, Texas; and the headwaters of the Mississippi River at Lake Itasca in northern Minnesota.

Their routes – a combined 6,500 miles – will converge eight weeks later in Indianapolis for the July 17 opening of the five-day congress in Lucas Oil Stadium. Along the way, the pilgrims will go through small towns, large cities and rural countryside, mostly on foot, with the Eucharist carried in a monstrance designed particularly for this unprecedented event.

“This will be the biggest Eucharistic procession in world history,” said Kai Weiss, a perpetual pilgrim studying theology at the Pontifical Faculty of the Immaculate Conception at the Dominican House of Studies in Washington. “I think Jesus will sanctify this land in an unimaginable way, even invisibly and in an unseen way. But obviously, we will be visible and we will be easily noticed, and I just look forward to what Christ in the Eucharist can bring to other people.”

Weiss, 27, grew up in Regensburg, Germany, where elaborate Corpus Christi processions are commonplace, and people are familiar with Europe’s long history of walking pilgrimages, he said. Last year, he participated in a two-day walking pilgrimage to the Marian shrine of Our Lady of Altötting with about 4,000 people, where pilgrims sang hymns and prayed the rosary along the way.
“That really communal aspect is so beautiful about professions and pilgrimages – that they bring us together as a church, and that since they’re also public, they can also bring in other people,” Weiss said. “It’s a wonderful way of expressing our faith and our joy.”

The National Eucharistic Pilgrimage and National Eucharistic Congress are major parts of the National Eucharistic Revival, a three-year initiative launched in 2022 by the U.S. bishops to inspire a deeper love and reverence for Jesus in the Eucharist. The pilgrimage is modeled on the Gospel account of Jesus’ journey with two disciples to Emmaus after his resurrection.

In October, the National Eucharistic Congress issued a call for perpetual pilgrims and received more than 100 applications. Criteria included being a baptized and practicing Catholic between the ages of 19-29, be in good physical condition and capable of walking long distances, and be committed to upholding church teachings. Backgrounds in ministry, service, leadership and pilgrimage experience were of special interest, according to organizers.

The perpetual pilgrims were chosen after multiple rounds of interviews and follow-up screenings, organizers said in a March 11 media release announcing the pilgrims.

Most of the pilgrims are graduate or undergraduate students, and some work for mission-oriented apostolates and nonprofits. “A common thread for all was a profound encounter with Jesus in the Eucharist that they were inspired to share with others,” according to the media statement.

Organized by Modern Catholic Pilgrim, a Minnesota-based nonprofit that promotes U.S. walking pilgrimages and biblical hospitality, the pilgrimage routes include stops at sacred landmarks including saints’ shrines and diocesan cathedrals.

Charlie McCullough, a National Eucharistic perpetual pilgrim who is a freshman at Texas A&M University in College Station, is pictured in an undated photo. (OSV News photo/courtesy Bonnie Thibault)

“I am humbled by the commitment demonstrated by those selected to serve as Perpetual Pilgrims this summer,” said Will Peterson, Modern Catholic Pilgrim’s founder and president, in a media statement. “Their excitement at serving as stewards of this unprecedented National Eucharistic Pilgrimage shook the walls at our kickoff retreat. I cannot wait for the rest of the U.S. Catholic Church to walk with our Eucharistic Lord alongside these amazing individuals.”

Each day will include Mass, a small Eucharistic procession and 10-15 miles of travel. Along the way, parishes are planning to host Eucharistic devotions such as adoration, praise and worship, and lectures. Parishes, religious orders, schools, shrines and retreat centers will offer the pilgrims hospitality and offer fellowship and meals.

A support vehicle will accompany the pilgrims and transport them through legs of the journey where “safety, terrain, and/or climate may present obstacles,” according to the media statement.

The pilgrimage routes are named for key saints for North America: the St. Elizabeth Ann Seton Route from the east, the St. Juan Diego Route from the south, the St. Junipero Serra Route from the west, and the Marian Route from the north, which includes a stop in Wisconsin at the Shrine of Our Lady of Champion, the only approved Marian apparition site in the United States.

Weiss is traveling the Marian Route with fellow perpetual pilgrims Sarah Cahill of Virginia; Matthew Heidenreich of Ohio; Danielle Schmitz of California; Jennifer Torres of Colorado; and Megan Zaleski of Illinois.

With McCullough on the Juan Diego route will be Camille Anigbogu of Texas; Shayla Elm of North Dakota; Issy Martin-Dye of Ohio; Joshua Velasquez of Texas; and MacKenzie Warrens of Missouri.
On the Serra route will be Chima Adiole of Texas; Chas Firestone East of Virginia; Patrick Fayad of Nebraska; Jack Krebs of Wisconsin; Madison Michel of Minnesota; and Jaella Mac Au of Georgia.
On the Seton route will be Dominic Carstens of Wyoming; Zoe Dongas of New York; Marina Frattaroli of Texas; Natalie Garza of Texas; Amayrani Higueldo of Pennsylvania; and Christopher Onyiuke of Florida.

Along the way, 30 Franciscan Friars of the Renewal will rotate time on the routes as chaplains. In addition, Father Roger Landry, a chaplain at Columbia University in New York, plans to accompany pilgrims on the Seton route.

As McCullough thinks about the people the pilgrims will meet along the way, he reflects on the way Jesus encountered people in the Gospels.


“It was always unique and different because he met them where they were at,” said McCullough, a college senior studying mechanical engineering. “I’m just so excited for the look of love from the Eucharist to be extended time and time again to whoever we encounter.”

Weiss said he thinks the National Eucharistic Pilgrimage could be a unifying balm in a polarized country.

“It’s him (Jesus) who brings us all together; he desires and yearns for all of us,” he said.

(Maria Wiering is senior writer for OSV News.)

Border pilgrimage like Stations of the Cross for sisters as they learn of migrants’ hardships

By Rhina Guidos
SAN DIEGO (OSV News) – Congress’s latest attempt at immigration reform in early February was going down in flames.

The sisters were keeping tabs on it. But their focus Feb. 5-9 was the road from San Diego via the cold desert toward Mexico, to see what the landscape, migrants and the Holy Spirit had to say to them during a five-day “border pilgrimage.”

“This wasn’t just nuns crossing the border and feeling good,” said Sister Suzanne Cooke, provincial of the U.S.-Canada province of the Society of the Sacred Heart, who was one of about two dozen sisters from various congregations who participated.

It was an opportunity to contemplate “What is God saying? What’s my responsibility?” she told Global Sisters Report Feb. 9 about the pilgrimage.

What spoke to her and others were the stories from those they met on both sides of the U.S.-Mexico border, including a family of 10 from Afghanistan running from the Taliban’s treatment of women; a Peruvian family of seven who left after threats from criminal elements; and a young Chechen escaping Russia.

A group of women religious, along with a priest and a Franciscan friar, stop by an abandoned camp in the desert, near Jacumba Hot Springs, south of San Diego, Feb. 7, 2024. Some prayed near the shoes, tattered tents and wet sleeping bags left behind where migrants sought shelter from the cold rain and snowstorms affecting the San Diego region this winter. (OSV News photo/Rhina Guidos, Global Sisters Report)

Though silent, landmarks that sisters visited in the desert also told of the tragedies and ignominy people on the move are increasingly facing, such as “a potter’s field with a fence,” as one sister said of a dirt plot where unidentified remains – believed to be of migrants – are buried and kept behind a chain link fence in a cemetery. Or a group of feeble tents, the only shelter that protected recent border crossers from the winter’s cold rain and snow that have pummeled the desert south of San Diego this season.

“We were talking ‘pilgrimage,’ but it seems almost like the Stations of the Cross,” Sister Suzanne Jabro, a Sister of St. Joseph of Carondelet, said of the tales of hardship along the way.

Sister Suzanne, along with Sacred Heart Sister Lisa Buscher, Mercy Sister Mary Waskowiak, and Franciscan Friar Keith Warner – all from California’s San Diego and Palm Desert area – organized the pilgrimage. It began and ended with a reflection at the Franciscan School of Theology at the University of San Diego.

The organizers billed this on the theology school’s website as an opportunity for congregations to think about “next steps in ministry to migrants, whether direct service, pastoral care, education or advocacy.” But the pilgrimage also provided the opportunity to network and discern, as religious, what is happening at the border beyond the headlines and how to respond, Sister Suzanne said.
The pilgrimage sought to go beyond a border immersion experience, Sister Lisa said, and attempted to engage sisters in looking at the situation “with the eyes of the heart.”

At times, it was an exercise that produced pain and tears.

Sister Clara Malo Castrillón, provincial of Mexico’s Society of the Sacred Heart, wept as she rested her head against a fence that separated the migrant remains buried at Terrace Park Cemetery in Holtville, California, during a Feb. 7 pilgrimage stop.

Unable to enter the area, which has a locked gate, she and other sisters threw flowers over the fence that landed near the bricks marked “John Doe” that serve as tombstones for the unknown. They prayed for those buried there, some who drowned or died of exposure. They also prayed for the families who may never know what happened to their loved ones.

Sister Phyllis Sellner, of the Sisters of St. Francis of Rochester, Minnesota, said she couldn’t help but think of the Holy Family as she looked at the cold landscape of another pilgrimage stop, an abandoned camp near Jacumba Hot Springs, an unincorporated community south of San Diego.

The spot, until recently, served as an unofficial outdoor detention site for migrants turning themselves in to border authorities. Volunteers had been taking water, food and other necessities to those at the desolate spot in the wilderness after crossing the nearby border to the U.S. side.

Some sisters in the group prayed, others looked inside the tents and at the objects left behind: wet sleeping bags, shoes, a small cooking pot with a large piece of wood that looked as if it had been used to stir food.

“It was very disheartening for me. I kept thinking about Mary and Joseph traveling over the rocks and the desert, probably meeting with people who didn’t want them there. It came flooding over in my mind,” Sister Phyllis said in a reflection at the end of the pilgrimage.

But sisters also shared smiles, candy and helped crack open Valentine’s-Day-themed piñatas with children and adults at the Cobina Posada del Migrante shelter in Mexicali, Mexico, Feb. 8. In return, the women at the shelter made pozole, a popular Mexican soup of hominy, to share with the sisters.
Still, the enormity of the humanitarian plight was never far behind. During the celebration, a Honduran woman, whose husband, a diabetic, was facing renal failure, entered the shelter with a wound on the man’s leg.

Sister Clara reflected the following day that it was hard to see the difficulties those they came into contact with found themselves in, including many fleeing “a violence that no one can stop,” such as corruption and other ailments.

“Life could be good for most of these people” if governments made an effort to solve problems, she said, and it was sad that “the only answer they (migrants) can think of is ‘Let’s go to the United States,'” because they see no solutions at home.

Sister Anne Carrabino, a member of the Sisters of Social Service, said she thought of how U.S. Cold War policy and its past interference in Latin America had much to do with creating “push factors” that have led people to leave their native countries. And yet leaving homelands in turbulence isn’t always the cure-all, given the difficulties and sometimes hostility that people on the move encounter even if they’re successful entering a more stable country – legally or otherwise.

“I was thinking, they have no idea what awaits them,” she said.

For Sister Mary Grace Ramos, the week’s visits and stops presented a “rewind” of her life, as she remembered how her mother had left the family home in the Philippines to find work in Hong Kong and later Canada. It was the only way to provide her and her siblings with an education, said the Sister of St. Joseph of Orange, California.

“It’s not just here that it’s happening,” Sister Mary Grace said, struggling to contain tears. “It happens in Asia. … All of this struggle … it’s happening all around the world.”

Sister Catherine Murray, of the Dominican Sisters of San Rafael, California, said that, in the good and difficult things they encountered, “pilgrimage is a holy journey.”

“The attitude with which I come is, this is not a tour,” said Sister Catherine, chairperson for Region 14 of the Leadership Conference of Women Religious. Like Carrabino, she said it was important to share the pilgrimage experience with other communities and discern what steps to take going forward.

In the middle of the border journey, on Feb. 7, Republicans in the Senate rejected a rare bipartisan bill on immigration, which the sisters had been paying attention to. Regardless of what happens – or doesn’t – in Congress, the sisters seemed to be buoyed by their experience.

“We need to tell the story, we need services, we need everything,” Sister Anne said. “We’ve got ideas and energy.”

Sister Mary Waskowiak told GSR that the happenings at the border are increasingly becoming of interest to communities of women religious.

“I know a lot of women religious feel this is a new calling,” she told GSR. “Before, it was teaching. Now, it’s the border. This is the time.”

(Rhina Guidos is the Latin America regional correspondent for Global Sisters Report.)

May the Holy Spirit guide us through Holy Week and beyond

Bishop Joseph R. Kopacz, D.D.

By Bishop Joseph R. Kopacz, D.D.

Lent arrives at its final stage with Palm Sunday and the beginning of Holy Week. It is an intensive time of accompanying the Lord Jesus in his passion and suffering, through his death, to the glory of the resurrection.

The uniqueness of the Palm Sunday Mass is found in the entrance rite with palm in hand, the procession, and the proclamation of the passion narrative. This year, the passion from the Gospel of Mark will resound throughout the Catholic world, and in a profoundly stark cry of forsakenness the Lord speaks for all of humanity. “My God, my God, why have you forsaken me.” (Mark 15:34) Between Palm Sunday and the Easter Vigil, the great majority of the faithful will be gathered at the outset of Holy Week to allow the Lord’s final hours and words to wash over them in the blood and water flowing from his side.

Chiara Lubich, the founder of the Focolare Movement expresses the great mystery of our forsaken Lord in this manner: “We contemplated in him the height of his love because it was the height of his suffering. What more could a God give us, that it seems that he forgets that he is God … Jesus converted the world with his words, with his example, with his preaching, but he transformed it when he provided the proof of his love, the Cross.”

Lubich and all who see the Lord with the eyes of faith are building upon the unshakeable foundation of St. Paul on the power of the Cross. “Indeed, the message of the Cross is foolishness to those who are perishing, but to us who are being saved it is the power of God … Jews demand signs, and Greeks look for wisdom, but we proclaim Christ crucified. This is a stumbling block to Jews and foolishness to Gentiles, but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God … For I resolved that while I was with you, I would know nothing except Jesus Christ, and him crucified … so that your faith might rest not on human wisdom but on the power of God.” (1Corinthians 1:18, 22-24; 2:2-5)

With his blood and with his cry, Jesus crucified and forsaken opened up all possibilities for this life including forgiveness, unity, justice, and peace, and eternal life to follow. It is true that all of humanity is in exile, but there are those whose forsakenness is extreme. During these most sacred days of faith, we are mindful of those in the Holy Land especially, but not exclusively, who are crucified and forsaken in war, destruction, death and displacement. These abandoned are more closely configured to our crucified Lord in their suffering.

Lubich offers this vision and hope: “Jesus forsaken is the most greatly pruned, whom neither heaven nor earth seemed to want … Because he had been uprooted from both earth and heaven, he brought into unity those who were cut off, those who were uprooted from God.”

Therefore, he and he alone is the way to reach beyond the barriers of hatred and violence toward the unity for which he prayed at the Last Supper, “that all may be one.” (John 17:22)

Again, from the wisdom of Lubich and the Focolare Movement we read: “This is everything, to love as he loved us, to the extent of his experiencing for our sake the sensation of being forsaken by his Father. Through Jesus, in fact, we gain by losing, we live by dying. The grain of wheat has to die in order to produce the ear of grain; we need to be pruned in order to bear good fruit. This is Jesus’ law, his paradox. The Holy Spirit is making us understand that in order to bring about Jesus’ prayer ‘may they all be one’ it is necessary to welcome Jesus forsaken in our disunity. Jesus forsaken is the road, the key, the secret.”

These are words of wisdom for us during Holy Week in the line of St. Paul. The Holy Spirit has inspired many in the Synodal and Reimagining processes in our diocese to address the need for greater healing and unity in our communities of faith.

The Holy Spirit is guiding us during Holy Week to look to Christ crucified and forsaken as the power and wisdom of God in whom all things are possible. The Holy Spirit who raised Jesus from the dead and who dwells within us through faith and baptism, will inspire to proclaim Alleluia on Easter Sunday because he is risen. But before we arrive at the empty tomb let the crucified and forsaken Lord wash us clean in his blood.

Happy Ordination Anniversary

April 10
Father Pradeep Kumar Thirumalareddy
St. Mary Batesville

April 12
Father Raju Macherla
St. Elizabeth Clarksdale
Father Sleeva Reddy Mekala
St. James Leland & Immaculate Conception Indianola

April 14
Father Suresh Reddy Thirumalareddy
St. Alphonsus McComb

April 18
Father Vijaya Manohar Reddy Thanugundla
St. Francis Brookhaven

April 19
Father Sebastian Myladiyil, SVD
Sacred Heart Greenville

April 24
Father Arokia Stanislaus Savio
St. Peter Grenada

April 26
Father Jesuraj Xavier
St. Francis New Albany

Jesus wants all people to be saved, pope says at Angelus

By Cindy Wooden
VATICAN CITY (CNS) – Christians should pray for the grace to look at others with the same mercy and care with which Jesus looks at them, Pope Francis said.

“No one is perfect. We are all sinners, we all make mistakes, and if the Lord were to use his knowledge of our weaknesses to condemn us, no one could be saved,” the pope said March 10 before reciting the Angelus prayer with visitors gathered in St. Peter’s Square.

Commenting on the day’s Gospel reading, Jn 3:14-21, Pope Francis focused on the line: “For God did not send his Son into the world to condemn the world, but that the world might be saved through him.”

When Jesus encounters people in the Gospel, the pope said, he sees all that they are. “There are no secrets before him. He reads their hearts.”

Pope Francis greets visitors gathered in St. Peter’s Square for the recitation of the Angelus prayer at the Vatican March 10, 2024. (CNS photo/Vatican Media)

Then and now, Jesus sees the whole person, not “to point the finger at us, but to embrace our life, to free us from sins and to save us,” he said. “Jesus is not interested in putting us on trial or subjecting us to judgment. He wants none of us to be lost.”

“The Lord’s gaze upon every one of us is not a blinding beacon that dazzles us and puts us in difficulty,” he said, “but rather the gentle glimmer of a friendly lamp that helps us to see the good in ourselves and to be aware of the evil so that we may be converted and healed with the support of his grace.”

However, Pope Francis said, people often do not treat others with the same kind of care.

Think about how “very often we condemn others,” he said. “Many times, we like to speak badly, to go in search of gossip against others. Let us ask the Lord to give us, all of us, this merciful gaze, to look at others as he looks at us.”

After reciting the Angelus, Pope Francis mentioned the March 8 celebration of International Women’s Day.

“I would like to address a thought and to express my closeness to all women, especially those whose dignity is not respected,” he said. “There is still a lot of work that each one of us must do for the equal dignity of women to be genuinely recognized. Institutions, social and political, have the fundamental duty to protect and promote the dignity of every human being, offering to women, the bearers of life, the necessary conditions to be able to welcome the gift of life and assure their children of a worthy existence.”

Pope Francis also called attention to “the grave crisis afflicting Haiti,” with kidnappings, looting and violence.

“I am close to the church and to the dear Haitian population, which has been plagued by many sufferings for years,” he said, asking people to pray that through the intercession of Our Lady of Perpetual Help “every sort of violence may cease and that everyone may offer their contribution to the growth of peace and reconciliation in the country with the renewed support of the international community.”

Forever ahead of our souls

IN EXILE
By Father Ron Rolheiser, OMI

Sometimes there’s nothing as helpful as a good metaphor.

In his book, The God Instinct, Tom Stella shares this story: A number of men who made their living as porters were hired one day to carry a huge load of supplies for a group on safari. Their loads were unusually heavy and the trek through the jungle was rough. Several days into the journey they stopped, unshouldered their loads and refused to go on. No pleas, bribes or threats, worked in terms of persuading them to go on. Asked why they couldn’t continue, they answered: “We can’t go on; we have to wait for our souls to catch up with us.”

Father Ron Rolheiser, OMI

That also happens to us in life, except mostly we never wait for our souls to catch up. We continue without them, sometimes for years. What this means is that we struggle to be in the present moment, to be inside our own skin, to be aware of the richness of our own experience. Too often our experiences aren’t very soulful because we aren’t present to them. I cite myself as an example:

For the past twenty-five years, I’ve kept a journal, a diary of sorts. My intent in keeping this journal is to record the deeper things that I’m aware of throughout each day; but mostly what I end up actually writing down is a simple chronology of my day, a daybook, a bare, no-frills, recounting of what I did from hour to hour. My diaries don’t much resemble Anne Frank’s diary, Dag Hammarskjold’s Markings or Henri Nouwen’s Genesee Diary. My journals resemble more what you might get from a schoolboy describing his day at school, a simple chronology of what happened. Yet when I go back some years later and read an account of what I did on a given day, I’m always amazed at how rich and full my life was on that day, except that I wasn’t much aware of it at the time. While actually living through those days, mostly I was struggling to get my work done, to stay on top of things, to meet expectations, to carve out some moments of friendship and recreation amid the pressures of the day, and to get to bed at a reasonable hour. There wasn’t a lot of soul there, just routine, work and hurry.

I suspect that this is not atypical. Most of us live most of our days not very aware of how rich our lives are, forever leaving our souls behind. For example, many is the woman who gives ten to fifteen years of her life to bearing and raising children, with all that entails, tending constantly to someone else’s needs, getting up at night to nurse a child, spending 24 hours a day on constant alert, sacrificing all leisure time, and putting a career and personal creativity on hold. And yet often that same woman, later on looks back on those years and wishes she could relive them – but now, in a more soulful way, more consciously aware of how privileged it was to do precisely those things she did within so much tedium and tiredness. Years later, looking back, she sees how rich and precious her experience was and how because of the burden and stress how little her soul was present then to what she was experiencing.

This can be multiplied with a thousand examples. We’ve all read accounts wherein someone shares what he or she would do differently if he or she had life to live over again. Mostly these stories rework the same motif. Given another chance, I would try to enjoy it more, that is, I would try to keep my soul more present and more aware.

For most of us, I fear, our souls will only catch up with us when, finally, we are in retirement, with diminished health, diminished energy, and no opportunity to work. It seems we need to first lose something before we fully appreciate it. We tend to take life, health, energy and work for granted, until they are taken away from us. Only after the fact do we realize how rich our lives have been and how little of those riches we drank in at the time.

Our souls eventually do catch up with us, but it would be good if we didn’t wait until we were in assisted living for this to happen. Like the porters who dropped their loads and stopped, we need to stop and wait for our souls to catch up.

Early on in his priesthood, when Pope Francis was principal of a school, he would at a certain point each day have the public address system cut in and interrupt the work that was going on in each classroom with this announcement: Be grateful. Set your horizon. Take stock of your day.

We all need, regularly, to lay down our burdens for a minute so our souls can catch up with us.

(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)