By Bishop Joseph R. Kopacz, D.D. Throughout the Easter season of 50 days there are outstanding manifestations of the Lord from week to week that strengthen our faith in him, and love for him. Divine Mercy Sunday, the second Sunday of Easter is the culmination of the Easter Octave reverberating with the loving mercy, peace and power of the resurrection. Good Shepherd Sunday, the fourth Sunday of Easter enfolds us in perhaps the most beloved image of God in the entire Bible revealing the personal relationship that the Lord wants with each of us and all of us together as his flock, his body. Two weeks later we celebrate the great feast of the Ascension, with the assurance that our citizenship is in heaven. From that moment until Pentecost we will maintain vigilance in prayer awaiting to be clothed with power from on high.
Although Good Shepherd Sunday has a much longer tradition in the Catholic Church than Divine Mercy Sunday, it is St. John the Evangelist who has blessed the church until Christ comes again with these beloved manifestations.
Bishop Joseph R. Kopacz, D.D.
The beloved disciple, apostle and evangelist embraced the image of the Good Shepherd, beloved to Jew and Christian, and made it the centerpiece of his Gospel at nearly the halfway point in chapter 10. It is an image that is deeply rooted in the Old Testament portraying that God for the Israelites was far more than a lawgiver.
He was a loving presence who renewed their strength, anointed their heads with oil, set a table before them, and led them through dark valleys and rough patches. It is such a powerful image that it easily transcended its origins to become the earliest rendition of the risen Lord in Christian art as discovered in the catacombs.
It continues to capture the imagination of believers even though many of us have never directly experienced this way of life, except for the sheep barn at the County Fair. It endures because it represents God as loving and personal, wedded to his people forever. “I am the Good Shepherd. The Good Shepherd lays down his life for his sheep… I know my own and my own knows me… My sheep listen to my voice. I know them and they follow me. I give them eternal life and they shall never perish.” (John 10:1ff)
On Good Shepherd Sunday, the church prays for vocations to the priesthood and religious life. As part of the flock of the Good Shepherd all are grafted onto the vine of the priesthood of Jesus Christ, and we pray that all will respond generously to the voice of the Lord to live their vocation.
From the household of God, we pray for vocations to the ordained and consecrated life. We recall Jesus’ words at the Last Supper to his apostles. “You did not choose me, but I chose you and appointed you so that you might go and bear fruit, fruit that will last.” (John:15-16) Ultimately, this is the work of the Lord, but we are to beg the harvest master to send out workers to the vineyard because the harvest is great. (Matthew 9:35-38)
The Eucharistic Revival is intrinsically linked with the priesthood, and all the faithful have a part to play in raising up vocations. In this spirit, the Synod on Synodality is a clarion call for all of the baptized to take their place in the household of God, a chosen race, a royal priesthood, a holy nation, a people set apart to proclaim the excellence of him who called you out of darkness into his own marvelous light. (1Peter 2:9)
May we hear the voice of the Lord, crucified and risen, resound in our hearts and minds in order to follow him faithfully.
MOBILE, Ala. – In conjunction with his 75th birthday, Most Rev. Thomas J. Rodi, Archbishop of Mobile, has submitted his required retirement letter to Pope Francis.
In the Catholic Church, all bishops are required by Church Law to submit a letter of retirement to the Holy Father when they reach their 75th year. Archbishop Rodi remains the chief shepherd of the Archdiocese of Mobile as the resignation letter does not automatically result in immediate retirement.
The letter does set into motion a process that will eventually lead to the retirement of Archbishop Rodi and the appointment of the next Archbishop of Mobile. There is no timetable as to when a successor will be appointed. Soon after an appointment is made, the new Archbishop of Mobile will be installed during a Mass at the Cathedral-Basilica of the Immaculate Conception in Mobile.
Archbishop Rodi has served the Archdiocese of Mobile since 2008, having succeeded Archbishop Oscar H. Lipscomb.
“Thank you to the people of the Archdiocese of Mobile. I have been blessed and continue to be blessed by serving the people of this wonderful archdiocese,” Archbishop Rodi said. “The Holy Spirit works powerfully in this archdiocese and works through the people of the archdiocese. It is a privilege to serve as shepherd of this archdiocese to praise God, to serve neighbor and together to grow in faith.”
The archdiocese encompasses 22,969 square miles and includes the lower 28 counties of the State of Alabama. The first parish in Mobile was founded on July 20, 1703. The Archdiocese of Mobile was established in 1825 as the Vicariate-Apostolic of Alabama and the Floridas in 1825 and became the Diocese of Mobile in 1829.
The name was changed to the Diocese of Mobile-Birmingham on July 9, 1954, and was redesignated on June 28, 1969. It was established as the Archdiocese of Mobile on Nov. 16, 1980. Archbishop Rodi is the second Archbishop of Mobile.
Below is information according to the United States Conference of Catholic Bishops regarding archbishops:
How is a new archbishop chosen? Canon 401 of the 1983 Code of Canon Law states that all bishops must submit their resignation to the Pope at the age of 75. The pope can accept their resignation at that time, or ask them to stay on until their successor is chosen. All aspects of the process of choosing a successor are supposed to be confidential, but there are some things that are known. The papal nuncio will present a list of candidates for investigation to (in the case of the U.S.) the Congregation of the Bishops in the Roman Curia. The congregation then reports to the pope, who makes the final decision.
Does the new archbishop have to be a bishop already? Though it happens very rarely, a newly-named archbishop need not be a bishop first. In this case, the new archbishop would need to be ordained as a bishop before he could be installed as an archbishop.
What’s the difference between an archbishop and a bishop? An archbishop is the head of diocese that is considered to be particularly important for some reason. The diocese is then designated as an “archdiocese” and its bishop is designated as an “archbishop.” In sacred matters, an archbishop is the equivalent of a bishop. An archbishop has no authority over the bishops in the other dioceses of his area, but the archbishop is the one who calls the bishops together to discuss issues and to remain in communication with one another.
The summer is quickly approaching, and this is the time when our seminarians get to take a break from the books and get out into our parishes. I’m excited to announce that all of our seminarians will have great assignments this summer; and I’m grateful to the pastors and lay leaders who are helping me to give them important experiences as they continue to discern whether or not the Lord is calling them to be priests in the Diocese of Jackson.
But first I want to remind you of the ordination date for Deacon Tristan Stovall. On May 18 at 10:30 a.m. he’ll be ordained at the Cathedral of St. Peter the Apostle in Jackson. At that point, he will not be a seminarian anymore, and therefore I have no say in his assignment (although people have asked me where he’ll be assigned, it is to be announced!) Please make plans to come to the ordination Mass and celebrate with all of us. Deacon Tristan has been a wonderful seminarian and I’ve had him with me for various assignments during his time in formation. In fact, when he began his formation, I was a seminarian with him!
Okay, onto the summer assignments. With Deacon Tristan being ordained, Will Foggo will be our ‘senior-most’ seminarian. It is time for Will to have his summer of hospital ministry. We have had a great partnership with St. Dominic Hospital and their pastoral care team since 2016. After second year Theology, our seminarians have worked with the pastoral care team at St. Dominic. They begin by shadowing each member of the staff and getting a lay of the land, and then they spend the whole summer visiting patients – bringing them communion, praying with them, and collaborating with the medical and pastoral care staff at the hospital. A great thanks to Jill Hisaw, director of the pastoral care department, and the whole staff for their wonderful work and support of our seminarians. Grayson Foley and EJ Martin will be traveling to Omaha, Nebraska to take part in the Institute for Priestly Formation (IPF). This is an 8-week program that we’ve been sending seminarians to since 2015. It is designed to help diocesan seminarians understand the spiritual life of the diocesan priesthood and gives them tools to make sure that they pray well during their priesthood and that they teach their people how to pray as well. My time at IPF was very formative, and most of the techniques for personal prayer that I teach in the parish were taught to me during my summer in Omaha.
Our first-year seminarians, Wilson Locke, Francisco Maldonado and Joe Pearson, will all be in parishes this summer here in the diocese. Wilson will be at Our Lady of Victories in Cleveland; Francisco will be at St. Joseph in Greenville; and Joe will be at St. Mary Basilica in Natchez. A great thanks to Fathers Kent, Jose and Aaron for walking with these men and being great examples of priestly ministry to them.
Father Nick Adam, vocation director
(Father Nick Adam can be contacted at nick.adam@jacksondiocese.org.)
By Cindy Wooden VATICAN CITY (CNS) – Today’s “growing culture of indifference and individualism” must be countered with prayer and adoration, which inspires solidarity with those in need, Pope Francis said. Charitable efforts guided and inspired by the Catholic faith “must be continually nourished by participation in the life of the church, the reception of the sacraments, and time spent quietly before the Lord in prayer and adoration,” the pope told more than 60 members of The Papal Foundation and their families April 12.
The U.S. foundation describes itself as the only charitable organization in the United States dedicated to fulfilling the pope’s requests for the needs of the Catholic Church. Donors to the foundation, known as Stewards of St. Peter, make annual pilgrimages to Rome and have an opportunity to meet the pope.
Pope Francis reminded the group that the pilgrimage this year is taking place during the Year of Prayer in preparation for the Holy Year 2025, and he encouraged them to “not forget to adore the Lord” in silent adoration. “We have neglected this form of prayer and we need to take it up again: adoring the Lord in silence.”
“Through our perseverance in prayer, we gradually become ‘a single heart and soul’ with both Jesus and others, which then translates into solidarity and the sharing of our daily bread,” he said, referencing a passage from the Acts of the Apostles.
The pope noted that although the donors may not personally meet the beneficiaries of their generosity, “the programs of The Papal Foundation foster a spiritual and fraternal bond with people from many different cultures, languages and regions who receive assistance.”
The foundation announced in a statement April 12 that it will dedicate $14.74 million to grants, scholarships and humanitarian aid in 2024.
Pope Francis receives a New Orleans Saints football jersey bearing his name during a meeting with members of The Papal Foundation and their families at the Vatican April 12, 2024. (CNS photo/Vatican Media)
Close to $10 million will be distributed to grant recipients identified by the Vatican, supporting 118 projects in more than 60 countries, the foundation said, including projects to provide for basic needs such as access to clean water; renovating schools, churches, convents and seminaries; and building health care facilities. The foundation also allocated $4 million to its Mission Fund to provide humanitarian aid and disaster relief, and it will provide $819,000 in scholarships to enable more than 100 priests, women religious and seminarians to study in Rome.
Cardinal Seán P. O’Malley of Boston, chairman of the foundation’s board of trustees, said in the statement that the generosity of The Papal Foundation’s donors prioritizes the needs of the poor and vulnerable “in a society where the divide between rich and poor continues to grow.”
In their meeting, Pope Francis thanked the group for helping the successors of St. Peter “to build up many local churches and care for large numbers of the less fortunate.”
Cardinals O’Malley, Blase J. Cupich of Chicago and Wilton D. Gregory of Washington attended the meeting as trustees of the foundation, as well as Archbishops Samuel J. Aquila of Denver and Gregory M. Aymond of New Orleans and Bishop James Checchio of Metuchen, New Jersey. According to the foundation’s website, it has awarded more than $200 million in grants and scholarships selected by the popes since its founding in 1988.
All things considered; I believe that I grew up with a relatively healthy concept of God. The God of my youth, the God that I was catechized into, was not unduly punishing, arbitrary or judgmental. Granted, he was omnipresent so that all of our sins were noticed and noted; but at the end of the day, he was fair, loving, personally concerned for each of us, and wonderfully protective to the point of providing each of us with a personal guardian angel. That God gave me permission to live without too much fear and without any particularly crippling religious neuroses.
Father Ron Rolheiser, OMI
But that only gets you so far in life. Not having an unhealthy notion of God doesn’t necessarily mean you have a particularly healthy one. The God who I was raised on was not overly stern and judgmental, but neither was he very joyous, playful, witty or humorous. Especially, he wasn’t sexual, and had a particularly vigilant and uncompromising eye in that area. Essentially, he was somber, heavy and not very joyous to be around. Around him, you had to be solemn and reverent. I remember the assistant director at our Oblate novitiate telling us that there is no recorded incident, ever, of Jesus having laughed.
Under such a God you had permission to be essentially healthy. However, to the extent that you took him seriously, you still walked through life less than fully robust and your relationship with him could only be solemn and reverent.
Then, beginning more than a generation ago, there was a strong reaction in many churches and in the culture to this concept of God. Popular theology and spirituality set out to correct this, sometimes with an undue vigor. What they presented instead was a laughing Jesus and a dancing God, and while this was not without its value, it still left us begging for a deeper literature about the nature of God and what that might mean for us in terms of a health and relationships.
That literature won’t be easy to write, not just because God is ineffable, but because God’s energy is also ineffable. What, indeed, is energy? We rarely ask this question because we take energy as something so primal that it cannot be defined but only taken as a given, as self-evident. We see energy as the primal force that lies at the heart of everything that exists, animate and inanimate. Moreover, we feel energy, powerfully, within ourselves. We know energy, we feel energy, but we rarely recognize its origins, its prodigiousness, its joy, its goodness, its effervescence, and its exuberance. Moreover, we rarely recognize what it tells us about God. What does it tell us? The first quality of energy is its prodigiousness. It is prodigal beyond our imagination, and this speaks something about God. What kind of creator makes billions of throwaway universes? What kind of creator makes trillions upon trillions of species of life, millions of them never to be seen by the human eye? What kind of father or mother has billions of children?
And what does the exuberance in the energy of young children say about our creator? What does their playfulness suggest about what must also lie inside of sacred energy? What does the energy of a young puppy tell us about what’s sacred? What do laughter, wit and irony tell us about God? No doubt the energy we see around us and feel irrepressibly within us tells us that, underneath, before and below everything else, there flows a sacred force, both physical and spiritual, which is at its root, joyous, happy, playful, exuberant, effervescent, and deeply personal and loving. God is the ground of that energy. That energy speaks of God and that energy tells us why God made us and what kind of permissions God is giving us for living out our lives.
God is ineffable, that is the first truth that we hold about God. That means that God cannot be imagined or ever circumscribed in a concept. All images of God are inadequate; but that being admitted, we might try to imagine things this way. At the very center of everything there lies an unimaginable energy that is not an impersonal force, but a person, a loving self-conscious mind and heart. From this ground, this person, issues forth all energy, all creativity, all power, all love, all nourishment and all beauty. Moreover, that energy, at its sacred root, is not just creative, intelligent, personal and loving, it’s also joyous, colorful, witty, playful, humorous, erotic and exuberant at its very core. To live in it is to feel a constant invitation to gratitude.
The challenge of our lives is to live inside that energy in a way that honors both it and its origins. That means keeping our shoes off before the burning bush as we respect its sacredness, even as we constantly receive permission from it to be robust, free, joyous, humorous, and playful – without feeling we are stealing fire from the gods.
(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)
If there’s one thing we can learn from those who encountered the Risen Lord during the 40 days between his Resurrection and Ascension, it’s this: Seeing Jesus isn’t the same as recognizing him. To Mary Magdalene, distraught at the tomb, Christ looked like the gardener. To the two disillusioned disciples on the road to Emmaus, he was a clueless stranger. To former fishermen returning to Galilee uncertain of what to do next, the Master was just a man hoping to cook breakfast on the shore.
The Gospel accounts are strange – maybe even troubling – to us. When we read or hear these stories at Mass, we can’t help but wonder what in the world was going on. How is it possible that the people who knew Jesus best, those who were among his closest followers, didn’t know him when they saw him?
But before we take a disparaging view of those very first Christians, perhaps there is another question we ought to ask: How many times do we see Jesus and fail to recognize him?
Based on my own experience, I’ll venture to guess that the answer is somewhere between countless and infinite. By faith, I know that Jesus keeps his promises, that he is always with me and that he never abandons me. But if I’m honest, I don’t recognize Christ’s presence with me most days – not even on the days when I go to adoration or Mass.
Jaymie Stuart Wolfe
And yet, the Eucharistic encounter at adoration and Mass can show us how to see Jesus and know that it is Jesus when we see him. The impact of being able to say, “I have seen the Lord’’ is orders of magnitude greater than simply making a credal statement like “I believe in God” or “I follow Jesus,” or even “I’m Catholic.” It makes us far more convincing witnesses.
The faith formation we all need most can be found at the feet of the Eucharistic Lord. And like those first disciples, we also come to know him in “the breaking of the bread.” (Luke 24:35) The “school of the Eucharist,” as it were, teaches us where to look for Jesus; where we are likely to see him at work in our own lives. We see him in presence, sacrifice and communion. We experience God’s presence in creation, in Scripture, in silence, in the presence of others, most especially the poor. We see him in the sacrifices that are made for us, those we value deeply but also those we easily take for granted. And we see him in the community he gathers, those who resonate with us in shared life experience and those who don’t.
I think that’s why St. Mother Teresa of Kolkata (Calcutta) made the daily Mass and holy hour a priority for her Missionaries of Charity. The Eucharist may well have been the secret to how she herself was able to see Jesus in the poorest of the poor. It may also be the source of the prayer Mother so often shared, the one in which she recited the words “You did it to Me” on her fingers.
This much is clear: if we are to become Christ in our world, we must see him there first. That shouldn’t be as difficult as it often seems to us because he is there. In fact, he is everywhere. Christ Jesus is cultivating life among the dead and in all the cemeteries of our lives.
He is walking along with us on the road when we are confused and disappointed. He is explaining to us the truths we thought we understood, calling out to us from the shoreline, and preparing to feed us when we are hungry. He comes to us in shame and isolation, behind the locked doors we are afraid to open. He breathes peace over our souls, forgives our sins and shows us how to forgive one another. And yes, he is with us in the Most Holy Sacrament of the altar. And because he has never left us, because the Eucharist is his body, blood, soul and divinity, we can say with all those who came before us in faith: “I have seen the Lord.”
(Jaymie Stuart Wolfe is a sinner, Catholic convert, freelance writer and editor, musician, speaker, pet-aholic, wife and mom of eight grown children, loving life in New Orleans.)
By now, the eclipse glasses have been put away. The photos of the April 8 nature show have all been posted to Facebook and Instagram to prove that it really happened. The stories from the day have, likewise, also been told – ranging from the “wow” from those in the path of totality to the “meh” from those who saw a partial eclipse through a cloud shrouded sky.
I was in the latter camp since my cloudy neighborhood seemed merely and anticlimactically overcast. Yet, it was still a “wow” day. For me, the excitement was not what I saw in the heavens. It was, rather, what I saw here on earth. For a day, I saw busy people catch their breath and look skywards. I saw genuine excitement about a natural sky show. I saw all too cynical people embracing the excitement, without seeming self-conscious at all.
Since then, I have wondered why. Perhaps it was simply a case of FOMO, the fear of missing out of a big event. Perhaps it was mere curiosity. Perhaps it was the desire to be part of something bigger and to be connected to others even if only for a few minutes.
Perhaps it was something else.
Perhaps there is, in all of us, the search for wonder. Perhaps there is the fervent hope to catch a glimpse of the face of God in those things that seem far bigger than ourselves. Like many, I learned more about eclipses these past weeks than I have ever known before. To my amazement, I learned that the sun is both 400 times larger than the moon and 400 times further away. This is a symmetry that demands wonder at the One who made it thus. What demands even more wonder is that He also cares deeply and completely for each one of us.
I almost wished, for a while, that I had become a student of science because that seems a direct path to the divine. It is not surprising that so many great men and women of science have been, through the centuries, people of deep religious faith. It is perhaps far more surprising that any true scientist can remain unconvinced of God.
Yet, we do not have to wait for the next eclipse to keep that sense of divine wonder. I am a person of little patience, so I cannot wait until 2044 when an eclipse next returns to the continental United States!
Fortunately, every single day, I can see a flash of a sunset and the rise of a silver moon and know that Christ himself once gazed on them too. I can listen to the roar of an ocean and know that God filled the seas. I can see a bird fly and marvel at how well engineered the tiniest feathered creature is, or watch a cat lie in wait for that same bird and wonder how well designed the lowliest feline is. I can see a butterfly and know that nothing exactly like it has flown before or will again. I can see a crocus burst from what was just soil a day ago and wonder how it got there.
I can be dwarfed by a tree whose peak I cannot see or be amazed at photographs of the cacti that dot our deserts and the creatures that fill the dark depths of the oceans.
I can look at a coral reef or smell the first rose of summer and know that I need not look to the heavens for a rare burst of wonder. I can touch the tiny toes of the smallest child or gaze into the gleaming eyes of a great-grandmother and be left without words. There is so much that inspires awe down here too.
As the eclipse of 2024 recedes in memory, I hope that it leaves in its wake that sense of wonder that turned our eyes upward. May that same wonder also turn our hearts upward, to the God who gave us all the extraordinary splendor that fills our ordinary time.
(Lucia A. Silecchia is a Professor of Law and Associate Dean for Faculty Research at the Catholic University of America’s Columbus School of Law. Email her at silecchia@cua.edu.)
PARIS (OSV News) – Philippe Villeneuve, Notre Dame Cathedral’s chief architect, learned about the 2019 fire 300 miles from Paris and rushed to the capital to help firefighters save the iconic monument.
For France’s top architect of historical sites, the evening of April 15, 2019, was especially dark as Notre Dame Cathedral was already his passion when he was a little boy. Since the inferno, he has worked tirelessly to finalize major parts of renovations by Dec. 8 when the cathedral is reopened.
In fact, it was a fascination with Eugène Viollet-le-Duc, the French architect who restored the cathedral in the 19th century, that inspired Villeneuve to become an architect of historic monuments. A graduate of École Nationale Supérieure D’architecture de Paris Val-de-Seine, Paris’ architecture university, he has been entrusted with the renovation of many iconic monuments, including one of the most well-known castles in the Loire Valley – Chambord.
In 2013, he was asked to renovate part of Notre Dame in Paris – including repairing the stonework of the flying buttresses and the fissures in Viollet-le-Duc’s spire. When the fire broke out, he was working on the spire.
The fire of 2019, the cause of which remains unknown, struck Villeneuve as a personal tragedy.
“Everyone was scared, and it went on for hours, getting worse by the hour,” he told OSV News. He was immediately asked to secure the site, and the Ministry of Culture confirmed him in his mission to repair the damaged cathedral. Since then, he has devoted all his time and passion to the challenge.
Today, the chief architect is confident of meeting the deadlines imposed on him. “Yes, the cathedral will be ready for its official reopening on December 8, 2024. The framework is finished. The roofers are still working,” he told OSV News. “There was a lot of wind at Easter, so we were a little behind schedule. But we will make it up. We have to hurry, but everything will be fine.”
The spire of Notre Dame Cathedral, pictured April 10, 2024, is now back atop the iconic structure with part of the scaffolding removed. Reconstruction work on the spire and roof of the iconic structure entered its last phase as the world prepared to observe the fifth anniversary of the April 15, 2019, blaze that caused the spire to collapse inside the cathedral. Notre Dame is scheduled to reopen Dec. 8, to be followed by six months of celebrations, Masses, pilgrimages, prayers and exhibitions. (OSV News photo/Charlene Yves)
The site of the Notre Dame reconstruction is still sealed off, with tourists patiently watching the front towers of the cathedral from the wooden steps installed in front of it. The steps are placed not far from the place where Villeneuve found the copper rooster perched at the spire’s top that was feared lost on April 15. However, on April 16 at dawn, Villeneuve found the battered rooster lying in the gutter of Rue du Cloître-Notre-Dame, a street right next to the cathedral square. The relics of Paris’ patron, St. Genevieve, were found intact inside.
After five years of intense work and installation of a new rooster – one he designed himself – on top of the new spire, Villeneuve told OSV News they are now “preparing the most decisive phase of the project.”
“This involves dismantling the large scaffolding at the transept crossing. Removing it will enable us to rebuild the cross vault, replace the paving and install the altar. We are going to erect a new scaffolding, but this time detached from what is below, to put the finishing touches to the work on the spire’s roof at this point,” he explained.
“This work, above the transept crossing vault,” he said, “is the most delicate part of the project. But everything is going well.”
Villeneuve emphasized that this magnificent project was made possible by the international outpouring of generosity and donations that followed the fire. “I would never have imagined that Notre Dame could have aroused such emotion throughout the world, during and after the fire,” he told OSV News. “It was astonishing.” Those involved in the reconstruction emphasize that many American donors generously supported rebuilding of the icon of Paris and icon of the Catholic Church.
“Notre Dame shows France’s influence in the world, and its extraordinary heritage. But the fire was not just a national issue. Notre Dame is also a (UNESCO) World Heritage site, and during the fire, we really felt that it was humanity that was seeing its heritage disappear.”
Villeneuve added that “the flames and the fall of the spire sent shockwaves around the world” but “fortunately, the firemen did an extraordinary job, and in the end we lost a frame, a roof, a spire, a few pieces of vaulting, but no more. And thanks to all that, in the end, we will have an even more beautiful cathedral than before the fire. This is very stimulating.”
Since the rebuilding work began, all those involved on site have testified to the exceptional quality of the skills and spirit of Notre Dame’s craftsmen. “It is true that there is an extraordinary atmosphere,” Villeneuve confirmed. “If so far we were able to meet the deadlines, it is because the contractors and craftsmen trusted me. And I trusted them. The complicity and commitment were total, for the good of the cathedral, and also for the pleasure and pride of working on this extraordinary monument”.
He said he also has “deep respect and affection for the totally anonymous people on the site, such as those who take care of the daily clean-up,” Villeneuve told OSV News. “It is thanks to them too that this project is progressing so well. I greet everyone in the same warm way.”
Eight months into the reopening, various teams are working on the process of equipping the cathedral with electricity, IT, heating, lighting, among other systems.
Vileneuve said every person working in the reconstruction has a symbolic task of passing on their knowledge and work for future generations. They “will spread out everywhere after the site is finished,” Villeneuve said, “Those who will have benefited from this project to perfect their craft, will pass on all this as (craftsmen did) in the Middle Ages. They will pass on all this know-how.” Villeneuve added, “Life is about transmission. … We are passersby.”
Villeneuve doesn’t treat the cathedral’s reconstruction merely as a work project. In a conversation with OSV News, he described the cathedral as if it were a human being. “We are giving the cathedral all the elements that will bring it to life,” he said. “I would like to give people something that will touch them. I would like to help Notre Dame Cathedral speak to people, as best as it can.”
He said, “Notre Dame speaks to me. … Notre-Dame means a lot to me,” adding that this cathedral “is no ordinary monument. Everything we do has a strong mystical and religious significance. We cannot forget that. There is a mystical and religious dimension in our work.”
Villeneuve also confessed that he is already dreaming of seeing people’s amazement when they enter the cathedral. “It will be breathtaking,” he said. “On the outside, it is now exactly as we knew it. But on the inside, it is more beautiful than we have ever seen it.
“Even us. Even I, who knew it by heart, am amazed to finally see what this cathedral was really like inside (in the further past), in terms of architecture, light, care and quality. It is extraordinary. You will not recognize it.”
For Notre Dame’s chief architect, this “project of a lifetime” will not end at the end of the year. “There will still be the restoration of the chevet,” or apse, he said. “And we are going to use the rest of the donations to restore the sacristy, the presbytery, maybe even the transepts. We will not stop work after December 8. I will be here on a daily basis until 2028.”
He said for him the most important thing in life “is doing useful things for others,” Villeneuve added. “I am happy to be able to contribute something to the world.”
(Caroline de Sury writes for OSV News from Paris.)
By Maria Wiering (OSV News) – Participants in the National Eucharistic Congress and related National Eucharistic Pilgrimage now have opportunities to receive plenary indulgences, Archbishop Timothy P. Broglio, president of the U.S. Conference of Catholic Bishops, announced April 9.
“It is with gratitude to the Holy Father that we receive his Apostolic Blessing upon the participants in the National Eucharistic Congress, and for the opportunity for Catholics in our country to obtain a plenary indulgence by participating in the events of the Eucharistic Revival,” he said in a USCCB statement.
According to the statement, Archbishop Broglio, who also leads the U.S. Archdiocese for the Military Services, had requested that a plenary indulgence be available to Catholics who participate in the National Eucharistic Pilgrimage and that “he or another prelate be designated to impart the Apostolic Blessing with a Plenary Indulgence” to the faithful joining the National Eucharistic Congress.
The requests were granted in two separate decrees by the Apostolic Penitentiary, an office with the church’s central administrative body known as the Roman Curia, which grants the use of indulgences “as expressions of divine mercy,” the statement said. Both decrees were approved by Pope Francis. The congress and preceding pilgrimage are efforts of the National Eucharistic Revival, a three-year initiative of the U.S. bishops that began in 2022 to inspire greater understanding of and love for Jesus in the Eucharist. Held in Indianapolis July 17-21 at Lucas Oil Stadium, the congress aims to bring together tens of thousands of Catholics for liturgies, devotions and well-known Catholic speakers.
Beginning the weekend of May 17-18, 24 young adults in four groups are traveling thousands of miles to the congress from starting points in California, Connecticut, Minnesota and Texas. Pilgrims in this National Eucharistic Pilgrimage plan to travel – often by foot – with the Eucharist in a monstrance, with stops along the routes for Mass and Eucharistic adoration at local parishes and national shrines. The “perpetual pilgrims” anticipate thousands of Catholics from across the country will join them at pilgrimage events or journey with them for segments of the routes.
Bishop Andrew H. Cozzens of Crookston, Minnesota, chair of the board of directors of the National Eucharistic Congress, told OSV News that the “tradition of giving an indulgence for pilgrimages and important celebrations is ancient.”
“We are grateful to the Holy Father through the Apostolic Penitentiary that offers this blessing to those who are seeking to grow in greater purity of heart through the National Eucharistic Pilgrimage and Congress,” he said. “These events will be great moments of conversion which this indulgence points to as we seek to be free from the effects of our sins. We are grateful for the Holy Father’s blessing on these events.
He added, “Pope Francis himself said that (the) ‘National Eucharistic Congress marks a significant moment in the life of the Church in the United States’ and he prayed that the National Eucharistic Congress would guide men and women throughout our country to the Lord who, by his presence among us, rekindles hope and renews life.”
According to the Compendium of the Catechism of the Catholic Church, “Indulgences are the remission before God of the temporal punishment due to sins whose guilt has already been forgiven. The faithful Christian who is duly disposed gains the indulgence under prescribed conditions for either himself or the departed. Indulgences are granted through the ministry of the Church which, as the dispenser of the grace of redemption, distributes the treasury of the merits of Christ and the Saints.”
One may obtain indulgences for other people, but can only apply them to the souls in purgatory. One may also obtain the indulgence for oneself. But one cannot apply an indulgence to another living person; that person (unlike someone in purgatory) can still obtain one for himself or herself.
The plenary indulgence for National Eucharistic Pilgrimage is granted to anyone who participates in the pilgrimage between May 17 and July 16, as well as to elders, people with infirmities and “all those who cannot leave their homes for a serious reason and who participate in spirit with the National Eucharistic Pilgrimage, uniting their prayers, pains, or inconveniences with Christ and the pilgrimage,” the USCCB statement said. To receive the indulgence, an individual must fulfill the usual conditions: sacramental confession, Communion and prayer for the intentions of the Holy Father.
This is an updated map showing the four routes of the National Eucharistic Pilgrimage to the National Eucharistic Congress in 2024. Participants in the National Eucharistic Congress and related National Eucharistic Pilgrimage will have opportunities to receive plenary indulgences, Archbishop Timothy P. Broglio, president of the U.S. Conference of Catholic Bishops, announced April 9, 2024. (OSV News illustration/courtesy National Eucharistic Congress)
In granting the indulgence, the Apostolic Penitentiary requests that all priests with appropriate faculties “present themselves willingly and generously in administering the Sacrament of Penance” to pilgrimage participants, according to the statement.
The second decree of the papal blessing with plenary indulgence for the National Eucharistic Congress empowers Archbishop Broglio or another prelate assigned by him to impart it, following Mass, to the faithful participating in the congress. As is the case with the previous indulgence, Catholics must be truly repentant of their sins, be motivated by charity, and meet the usual conditions of sacramental confession, Communion and prayer for the intentions of the Holy Father.
However, Catholics who “due to reasonable circumstances and with pious intention” cannot be physically at the congress may also receive the indulgence if they have participated in Mass and received the blessing through media communications.
“Through the efforts of the revival over the last two years, we have been building up to the pilgrimage and congress that will offer Catholics a chance to experience a profound, personal revival of faith in the Eucharist,” said Archbishop Broglio. “Pope Francis continues to encourage and support us as we seek to share Christ’s love with a world that is desperately in need of Him.”
The National Eucharistic Revival continues after the congress through 2025 with a “Year of Missionary Sending.”
(Maria Wiering is senior writer for OSV News.)
(Editor’s note: The Southern route of the National Eucharistic Pilgrimage (St. Juan Diego route) will be traveling through the Diocese of Biloxi between June 10-14. Visit https://www.biloxidiocese.org/eucharist and click on the button “Eucharistic Revival Procession (Across the Coast)” to view a schedule of events.)
