The path to holiness isn’t for the lazy, pope tells altar servers

By Junno Arocho Esteves
VATICAN CITY (CNS) – Christ’s commandment to love God and neighbor is a path trodden by those who have the desire to become saints, Pope Francis told thousands of altar servers from around the world.
“Yes, it does take effort to keep doing good and to become saints,” the pope told the young people July 31. “You know that the path to holiness isn’t for the lazy, it requires effort.”
The pope presided over an evening meeting and prayer service with some 60,000 altar servers making an international pilgrimage to Rome. The majority of young men and women came from Germany, but there also were pilgrims from Italy, France, Austria, the United States and other countries.
After circling St. Peter’s Square in his popemobile, Pope Francis smiled brightly as Bishop Ladislav Nemet of Zrenjanin, Serbia, waved his arms and urged the young men and women to welcome the pope with cheers and applause. Bishop Nemet is president of Coetus Internationalis Ministrantium, the association of altar servers that hosted the meeting along with the German bishops’ conference.
Before the event, the Vatican fire department used hoses to spray water over the seats in the blistering Rome sun in an effort to cool them down. The firefighters stayed once the pilgrims were allowed into the square, creating cooling showers for the much-needed relief of the young people.
“You are very courageous to be here since 12 p.m. in this heat!” the pope told the young people before responding to questions posed by servers from Luxembourg, Portugal, Antigua and Barbuda, Germany and Serbia.
One server told Pope Francis that like many of his fellow altar servers, he was saddened “to see how few of our own age group come to Mass” or participate in parish life. “How can we – and our communities – reach out to these people and bring them back to Christ and to the family of the church?” he asked.
The pope said that even in their youth, altar servers can be apostles and draw others to Christ “if you are full of enthusiasm for him, if you have encountered him, if you have come to know him personally and been ‘won over’ by him.”
“There is no need for lots of words,” the pope said. “More important are your actions, your closeness, your desire to serve. Young people – and everyone else for that matter – need friends who can give a good example, who are ready to act without expecting anything in return.” When asked how altar servers can contribute to peace “in our families, in our countries and in the world,” the pope said that “making peace begins with little things” such as trying to reconcile after a quarrel or asking in every situation, “What would Jesus do in my place?” “If we can do this, if we really put it into practice, we will bring Christ’s peace to our everyday lives. Then we will be peacemakers and channels of God’s peace,” he said. A Serbian altar server asked, “How can we translate our service, in daily life, into concrete works of charity and in a path toward holiness?”
Pope Francis encouraged them to practice the works of mercy, which “are demanding yet within the reach of all.”
“It makes no difference whether it is a friend or a stranger, a countryman or a foreigner,” the pope said. “Believe me, by doing this, you can become real saints, men and women who transform the world by living the love of Christ.”
Before continuing with the prayer service, Bishop Nemet thanked the pope for his words. However, the pope wanted to make sure the altar servers were happy.
“Ask them if they feel encouraged after I answered their questions,” the pope told Bishop Nemet.
After the bishop relayed the pope’s question, the 60,000 young servers erupted in cheers and applause.
Recalling the feast of St. Ignatius of Loyola, Pope Francis said the Jesuit founder “discovered the heart and meaning of life itself” through seeking the glory of God and not his own glory.
“Let us imitate the saints,” the pope told the young people. “Let everything we do be for God’s glory and the salvation of our brothers and sisters.”

(Follow Arocho on Twitter: @arochoju)

To friends I’ve known

Father Ron Rolheiser, OMI

IN EXILE
By Father Ron Rolheiser, OMI
Recently, reading Commonweal magazine, I was struck by this line by Jerry Ryan, a Little Brother of Jesus: “I have lost contact with so many people who meant a lot to me at different stages of my life, people I loved dearly and really cared for and who had given me so much and made me what I am.”
That’s so true for me and, I suspect, for most of us. People enter our lives, friendships develop, and then some of those friends disappear from our lives. Sometimes we move away, sometimes they move away, sometimes things change and we drift apart or sometimes the affective bonds that held us together disintegrate and they, and we, move on. To the degree that we’re sensitive, there’s always some pain and guilt in this. It’s not an unhealthy thing to feel the loneliness of that loss, nor is it unhealthy to feel that somehow we’ve failed and been less than attentive.
Indeed sometimes we have been less than faithful, but mostly the blame for that (to the extent that some applies) lies inside our inculpable inadequacy. Only God is adequate. Only God has a heart big enough to be attentive to everyone personally and intimately at the same time. Only God never moves away or grows tired. And only God has the strength to forever be faithful. We cannot not be inadequate.
I struggle mightily with that inadequacy. Being a missionary, given the work I do, and given the quirks of my personality, I find myself perennially overwhelmed by my inadequacy in the area of staying close to family and friends, including very dear friends. The task isn’t easy.
First, I come from a very large family which through the generations has expanded into a virtual tribe. It could be a fulltime job just staying in touch with family. Next, I’ve been ministering for more than 40 years and during that time have lived inside various Oblate houses with almost 200 different people. Community is family and, again, it would be a fulltime task just staying in meaningful touch with them all. Then, during my years of doing graduate work, I had the privileged opportunity to develop long-lasting friendships with a number of classmates from different parts of the world. Finally, during all those years of ministry, I’ve met hundreds of students in classrooms and thousands of people doing workshops and retreats. Most of those encounters were temporary and casual, but through the years a good number of meaningful friendships developed there as well. And, while all this was happening, I’ve lived and worked in four different countries and made friends in each of those places.
Then today there’s the further struggle to stay in touch with all the contacts that one necessarily has to deal with on social media.
How does one keep meaningful contact with everyone? How does one not betray friends by simple neglect?
Even as I’m deeply thankful to have so rich a treasury of family and friends, not infrequently I’m overwhelmed with the task of staying in meaningful contact with them and at those times I feel some guilt about forever being out of touch with so many people I was once close to. Sometimes friends whom I have been out of touch with remind me, and not always delicately, of my neglect of our friendship. But as the years go by and the problem grows larger rather than smaller, I am making more peace with my inadequacy and guilt – if not always with some of my neglected friends.
What helps is to remind myself constantly of what a great grace it is to have so large a family and to have such a large number of friends. There are few things for which to be more grateful. Next, I do try to stay in meaningful touch with them to the extent that time, energy, and distance allow. Most importantly, though, given my inadequacy, I try to meet my family and friends at a place where time, energy, and distance are eclipsed by an immediate, intimate presence. There’s one place where we’re not inadequate, where we can be at more places than one at the same time and where we can love countless people individually and intimately, namely, inside the Body of Christ.
Scripture tells us that, as believers, we form together a body that, as much as any living body, is a true living organism, with all parts affecting all other parts. Inside that body we’re present to each other, not fully consciously of course, but deeply, truly, actually. And to the extent that we’re living our lives faithfully and sharing honest friendship and fellowship with those who are immediately around us, we’re not only healthy enzymes helping bring health to the body, we’re also present to each other, affectively, in a way that touches us at the deepest level of our souls There is a place where we are not neglecting each other.

(Oblate Father Ron Rolheiser, theologian, teacher and award-winning author, is President of the Oblate School of Theology in San Antonio, TX.)

Bishop Kopacz schedule

Thursday, Aug. 16, 11 a.m. – Closing Mass and lunch- Deacon/LEM Retreat, Louisville Lake Tiak O’Khata.
Sunday, Aug. 19, 10:30 a.m. – Installation of Father Darnis Selvanayakam, as pastor, Philadelphia Holy Cross Parish.
Tuesday, Aug. 21, 8 a.m. -Opening school Mass and Senior breakfast, Natchez Cathedral School at the Basilica of St. Mary.
Friday, Aug. 24, 10 a.m. – Hispanic Ministry workshop for pastors, Hosffman Ospino, presenter, Pearl St. Jude Parish.
Saturday, Aug. 25, 8 a.m. – Faith Formation Day, Madison St. Joseph School.
Saturday, Aug. 25, 4:15 p.m. – Confessions, Cathedral of St. Peter the Apostle.
Saturday, Aug. 25, 5:15 p.m. – Mass, Cathedral of St. Peter the Apostle.
Sunday, Aug. 26, 10 a.m. – Installation of Father Peter Phong Nguyen, SVD, as pastor, Indianola Immaculate Conception Parish.
Sunday, Aug. 26, 2 p.m. – Formal welcoming of Executive Director Shakebra Young, Mound Bayou St. Gabriel’s Mercy Center.
Tuesday, Aug. 28 9:15 a.m. – Opening school Mass, Greenville St. Joseph School.
Wednesday, Aug. 29 9:10 a.m. – Opening school Mass, Vicksburg Catholic School.
Thursday, Aug. 30 9:50 a.m. – Mass of the Holy Spirit and meeting with seniors, Madison St. Joseph School.

Only public events are listed on this schedule and all events are subject to change.
Please check with the local parish for further details

El abusado clama al cielo por justicia

+ Obispo Joseph R. Kopacz

Por Obispo Joseph Kopacz
A lo largo de la Iglesia Católica en los Estados Unidos muchos están agonizando por las revelaciones de los crímenes, del Cardenal Theodore McCarrick contra menores, el flagrante abuso de poder y el comportamiento sexual desenfrenado con seminaristas y otros. Dolor, ira y vergüenza están ensombreciendo a los fieles y viejas heridas se reabren. Hay muchas preguntas sin respuesta, pero por más desagradable que sea la verdad, pues solo la verdad pondrá a las víctimas, sus familias y a la Iglesia en el camino hacia la sanación, la justicia y la nueva vida. La revelación del comportamiento pecaminoso de un prelado de alto rango en la Iglesia no resta valor a todo el buen trabajo que la Iglesia Católica ha hecho para proteger a los niños y jóvenes desde 2002, pero es un retroceso horrible en los esfuerzos para restaurar la confianza.
La vasta mayoría de las diócesis católicas en Estados Unidos han trabajado muy duro durante estos 16 años para ser fieles al documento conocido como La Carta de Dallas, titulada “ Promesa de Proteger y Compromiso de Sanar” (Promise to Protect and the Pledge to Heal; por su nombre en inglés). El fomento de entornos seguros en nuestros ministerios es ahora la norma, y el apoyo firme a las víctimas de abuso sexual que luchan por la sanación y la esperanza en sus vidas, ha sido un compromiso incansable.
Los resultados son dignos de elogio; los protocolos creados por los programas para una Iglesia de ambiente seguro han reducido significativamente los abusos a menores por miembros del personal de las iglesias. De igual manera sabemos que toma entre 20 y 30 años, como promedio, para que una víctima se decida a dar un paso adelante y cuente su trágica historia. Este fue el caso de las víctimas del Cardenal McCarrick. Muchos nunca revelan su herida porque es demasiado doloroso el hacerlo. Esta es la razón por la cual difundimos repetidamente la declaración que alienta, a todas las víctimas de abuso sexual por parte del personal de la Iglesia, a presentarse sin importar cuánto tiempo haya pasado desde ocurrido el abuso. El sufrimiento no tiene estatuto de limitaciones.
El abuso sexual es un mal y un crimen que causa estragos, destrucción y desesperación, por tanto el enemigo, el maligno se regocija en esto porque el abuso está envuelto en tinieblas, mentiras y vergüenza. El abuso desata el poder del infierno sobre las víctimas y sus familias y con frecuencia se propaga de una generación a otra, a menos que el ciclo se rompa a la luz de la verdad, la curación y la reconciliación.
Al principio de mi sacerdocio, durante un período de 15 años, tuve la oportunidad de enseñar Desarrollo Humano a adolescentes en tres de nuestras escuelas primarias en la Diócesis de Scranton. El don de la sexualidad está floreciendo a esta edad, y el saber que hay personas en la Iglesia que se aprovechan de estos jóvenes, adolescentes y de los menores en cada etapa de su desarrollo es un ataque desmedido contra la dignidad humana.
En la Diócesis de Jackson nos comprometemos a fomentar ambientes seguros en nuestras Escuelas Católicas, en nuestros Programas de Educación Religiosa y en nuestros Ministerios de la Juventud para que los niños y jóvenes que nos han sido confiados puedan alcanzar el potencial dado por Dios en cada aspecto de sus vidas.
Además, serví como Director de Formación durante 14 años en nuestro Seminario Universitario en Scranton, Pensilvania y escuchar de la explotación de jóvenes que están discerniendo una vocación por aquellos en autoridad y supuestos a nutrirlos, también clama al cielo por justicia. La transparencia y el cultivo de una cultura de confianza, respeto y responsabilidad son las normas de los seminarios donde nuestros seminaristas de Jackson están formándose: Saint Ben’s (Colegio Seminario St. Joseph) en Covington, Luisiana; Notre Dame en Nueva Orleans y el Sagrado Corazón en Hales Corner, Wisconsin.
Durante los dos últimos años, como miembro de la Conferencia de Obispos Católicos de los Estados Unidos (USCCB; por sus siglas en inglés), he estado sirviendo en el Comité para la Protección de Niños y Jóvenes. Esto me sitúa en el centro de la resolución permanente de la Iglesia de proteger y sanar, tal como se establece en La Carta de Dallas y de aplicar estos esfuerzos y mejores prácticas a nuestra propia red de Ambientes Seguros en nuestra Diócesis.
La Carta dirige la acción en los siguientes asuntos:
• Crear un ambiente seguro para niños y jóvenes;
• Sanación y reconciliación de víctimas y sobrevivientes;
• Hacer una respuesta pronta y efectiva a las acusaciones;
• Cooperar con las autoridades civiles;
• Disciplinar a los culpables;
• Proporcionar medios de rendición de cuentas para garantizar en el futuro que el problema continúe siendo tratado de manera efectiva a través de la Secretaría de Protección de Niños y Jóvenes y la Junta Nacional de Revisión.
Que el Señor Jesús, que dio la bienvenida a los niños y los abrazó en su amor, traiga la verdad que nos hará libres, la justicia que restablecerá las relaciones correctas con Dios y con los demás, la sanación y la reconciliación que son los estándares de todas las comunidades cristianas, su cuerpo, la Iglesia.

Abused cry out to heaven for justice

+Bishop Joseph R. Kopacz

+Bishop Joseph R. Kopacz

By Bishop Joseph Kopacz
Throughout the Catholic Church in the United States many are agonizing over the revelations of Cardinal Theodore McCarrick’s crimes against minors, flagrant abuse of power, and unrestrained sexual behavior with seminarians and others. Hurt, anger and shame are casting a widespread pall over the faithful as old wounds are ripped open. There are many unanswered questions but as ugly as the truth will be, the truth will set the victims and their families, and the Church on the path to healing, justice and new life.
The disclosure of the sinful behavior of a high-ranking prelate in the Church does not undermine all the good work that the Catholic Church has done to protect children and young people since 2002, but it is an awful setback in the efforts to restore trust. The vast majority of Catholic dioceses in the United States have worked hard during the past 16 years to be faithful to the Promise to Protect and the Pledge to Heal, the document we know as the Dallas Charter. The fostering of safe environments in our ministries is now the norm, and the steadfast support for victims of sexual abuse who struggle for healing and hope in their lives, has been an unflagging commitment.
The results are commendable because Church safe environment programs and protocols have reduced significantly the abuse of minors by Church personnel. However, we also know that it takes 20 to 30 years on average for a victim to muster the resolve to come forward with their tragic story. This was the case with Cardinal McCarrick’s victims. Many never reveal their woundedness because it is just too painful to do so.
This is the reason why we repeatedly disseminate the statement that encourages all victims of sexual abuse by Church personnel to come forward no matter how long ago the abuse occurred. Suffering has no statute of limitations. Sexual abuse is an evil and a crime that wreaks havoc, destruction and despair, and the enemy, the Evil One, loves it, because it is shrouded in darkness, lies and shame. It unleashes the power of hell upon victims and their families and it often spreads from one generation to the next unless the cycle is broken by the light of truth, healing and reconciliation.
Earlier in my priesthood, I had the opportunity to teach Human Development during a 15-year span to early adolescents in three of our elementary schools in the Diocese of Scranton. The gift of sexuality is flowering at this age and to know that there are those in the Church who would prey upon these young teens, and upon minors at each stage of their development, is an unconscionable assault against human dignity. In the Diocese of Jackson we are committed to foster safe environments in our Catholic Schools, in our Religious Education Programs and in our Youth Ministries so that the children and young people entrusted to us can reach their God-given potential in every aspect of their lives.
Moreover, I served as a Formation Director for 14 years at our College Seminary in Scranton, Pennsylvania and to hear of the exploitation of young men who are discerning a vocation by those in authority who should be nurturing them, also cries out to heaven for justice. Transparency and the cultivation of a culture of trust, respect and accountability are the standards at the seminaries where our Jackson seminarians are in formation: Saint Ben’s (St. Joseph Seminary College) in Covington, Louisiana, Notre Dame in New Orleans, and Sacred Heart in Hales Corner, Wisconsin.
For the past two years as a member of the United States Conference of Catholic Bishops, I have been serving on The Committee for the Protection of Children and Young People. This places me at the center of the Church’s ongoing resolve to protect and to heal as set forth in the Dallas Charter, and to apply these efforts and best practices to our own network of safe environments in our Diocese. The Charter directs action in all the following matters:
• Creating a safe environment for children and young people;
• Healing and reconciliation of victims and survivors;
• Making prompt and effective response to allegations;
• Cooperating with civil authorities;
• Disciplining offenders;
• Providing for means of accountability for the future to ensure the problem continues to be effectively dealt with through the Secretariat of Child and Youth Protection and the National Review Board.
May the Lord Jesus who welcomed the children and embraced them in his love, bring about the truth that will set us free, the justice that will restore right relationships with God and with one another, and the healing and reconciliation that are the standards of all Christian communities, his Body, the Church.

Family donates books by Catholic author

JACKSON – Jo Watson Hackl, author of the young-adult novel Smack Dab in the Middle of Maybe, signs copies of her book at Lemuria Bookstore on Thursday, July 12. Hackl is Catholic and has family in the Jackson area who are donating a copy of the book for each sixth-grader in the Catholic Schools of the diocese. The book follows the adventures of 12-year-old Cricket, who has run away to the woods to look for her mother. (Photo by Rusty Harris.)

Parish calendar

SPIRITUAL ENRICHMENT

CULLMAN, Ala., Benedictine Sisters Retreat Center, “Celebrating Women,” September 28-30. This weekend for women will be framed with the Navajo story of Spider Woman, who wove the way in the richness of form and color of our present world. Women will be invited to explore ways they can celebrate beauty and create it in their own lives. Retreat Director: Sister Mary McGehee, O.S.B. and the Celebrating Women Team. Cost: $245; shared room $205 per person. Details: (256) 734-8302, retreats@shmon.org or www.shmon.org.
BROOKSVILLE The Dwelling Place, Rachel’s Vineyard Retreat, September 7-9. A beautiful opportunity for any person who has struggled with the emotional or spiritual pain of abortion. The weekend is an opportunity to surface and release repressed feelings of anger, shame, guilt and grief. Donation: $180. Scholarships available upon request. Details: (662) 738-5348 or maria_vineyard@yahoo.com or dwellpl@gmail.com.
Olive Branch Senior Center, 8800 College Street, Alzheimer’s And Dementia Support Group, Thursday, August 16 from 1- 2 p.m. Details: Pat Youd at (662) 892-8102.

PARISH, SCHOOL AND FAMILY EVENTS

CLARKSDALE Catholic Community of St. Elizabeth, Parish Fair, Tuesday, September 18. Help-wanted sheets will be located at all church doors. Details: church office (662) 624-4301.
CLEVELAND Our Lady of Victories, Parish indoor picnic, Sunday, August 26, following 10 a.m. Mass. Food will be provided by the church and games in the parish center. Details: church office (662) 846-6273.
COLUMBUS Annunciation, social and overview of the RCIA process, Tuesday, September 11, at 6:30 p.m. in the Activities Center. All are welcome. Details: Maria Dunser at dunserfarm@att.net or call the church office (662) 328-2927.
GLUCKSTADT St. Joseph, Save-the-Date: The 32nd annual GermanFest is Sunday, September 30, from 11 a.m. to 5 p.m. The family-oriented festival is best known for its delicious German food and authentic German Folk music provided by the band, Polkameisters from Tulsa, Oklahoma. Cost: Advance meal tickets are $6 and are available from parishioners. Meals the day of the festival will be $7. Details: church office (601) 856-2054.
GRENADA St. Peter, Knights of Columbus are selling tickets for the football raffle for the upcoming season. Tickets will be on sale until September 1. Take time to support your local Knights of Columbus! Details: church office (662) 226-2490.
HERNANDO Holy Spirit, Annual Ladies Association Appreciation Dinner, Saturday, August 25, 7 p.m. in the Family Life Center. This year’s theme is: “Color Me Purple”. Wear your purple clothes, hat, shoes and purse. Prizes will be given for best outfit, best purse and best accessories. RSVP by August 13. Details: church office (662) 429-7851 or email holyspirit.la.hernando@gmail.com
Save the date, Church Bazaar, Saturday, September 22 from 9 a.m. – 3 p.m. Details: Barbara Smith at (662) 233-4833 (home) or (901) 413-8102 (cell).
MADISON St. Francis of Assisi, “A Taste of St. Francis” annual multicultural event, Sunday, September 30, in the Family Life Center following 10:30 Mass. Details: call the church office (601) 856-5556 or Amy Hornback (601) 953-4182 for more information about how you can volunteer and cook/bring a dish.
NATCHEZ St. Mary Basilica, Appreciation and gratitude meal Wednesday, August 29, at 5:30 p.m. in the Family Life Center to all parishioners and sponsors who donated to help their youth attend Catholic Heart Work Camp in June. Details: church office (601) 445-5616.
OLIVE BRANCH Queen of Peace, Women’s Club will meet at 6:30 p.m. on Thursday, August 16. Sister Rose Hacker, SSSF, will present a talk on Human Trafficking. The group will also be making sandwiches for the needy of New Hope Village in Holly Springs and which is an ongoing project. Details: church office (662) 895-5007.
TUPELO St. James, Study Theology in English or Spanish. Are you inspired by Pope Francis’s commitment to the “freshness and fragrance of the Gospel”? Do you want to better answer the call to holiness in everyday life and bring disciplined study to your Catholic faith? Consider pursuing studies in theology and spirituality in English or Spanish. Loyola University in New Orleans offers Master’s level and Certificate classes at Saint James. Orientation is Sunday, August 19; classes start in September. Details: go to https://cnh.loyno.edu/lim/tupelo or call the local class facilitators: Mrs. Gail Boland, (662) 889-8771 or Dr. Len Pinkley, (662) 640-2221.

YOUTH BRIEFS

MADISON St. Joseph School, Spirit Steppers are sponsoring a “Spirit Stepper for a Day” Dance Clinic on Saturday, August 18 from 9 a.m. – 2 p.m. in the school gym. “Mini Steppers” will perform during the St. Joe vs. St. Andrew football game on Friday, September 7. K-6th grade are eligible to participate, and the cost is $50. Details: school office (601) 898-4800.

DiNardo: Church must address leaders’ ‘moral failures …’

By Catholic News Service
WASHINGTON (CNS) – Archbishop Theodore E. McCarrick “will rightly face” a Vatican canonical process regarding sexual abuse allegations against him, but the U.S. Catholic Church must take steps to respond to church leaders’ “moral failures of judgment,” said the president of the U.S. Conference of Catholic Bishops.
The accusations against Archbishop McCarrick, a former cardinal and retired archbishop of Washington, “reveal a grievous moral failure within the church,” said Cardinal Daniel N. DiNardo of Galveston-Houston.
“They cause bishops anger, sadness, and shame; I know they do in me,” he said in an Aug. 1 statement. “They compel bishops to ask, as I do, what more could have been done to protect the people of God. Both the abuses themselves, and the fact that they have remained undisclosed for decades, have caused great harm to people’s lives and represent grave moral failures of judgment on the part of church leaders.”
To determine a course of action for the USCCB to take, Cardinal DiNardo said he convened the bishops’ Executive Committee.
“This meeting was the first of many among bishops that will extend into our Administrative Committee meeting in September and our general assembly in November,” he explained. “All of these discussions will be oriented toward discerning the right course of action for the USCCB.”
Such work will “take some time,” but he laid out four points to be acted upon immediately:
– He encouraged each bishop in their diocese “to respond with compassion and justice to anyone who has been sexually abused or harassed by anyone in the church. We should do whatever we can to accompany them.”
– He urged anyone who has experienced sexual assault or harassment by anyone in the church to come forward. “Where the incident may rise to the level of a crime, please also contact local law enforcement.”
– The USCCB “will pursue the many questions surrounding Archbishop McCarrick’s conduct to the full extent of its authority; and where that authority finds its limits, the conference will advocate with those who do have the authority. One way or the other, we are determined to find the truth in this matter.”
– “Finally, we bishops recognize that a spiritual conversion is needed as we seek to restore the right relationship among us and with the Lord. Our church is suffering from a crisis of sexual morality. The way forward must involve learning from past sins.”
Cardinal DiNardo said the failures of judgment by church leaders in the case of Archbishop McCarrick “raise serious questions.”
“Why weren’t these allegations of sins against chastity and human dignity disclosed when they were first brought to church officials?” he asked. “Why wasn’t this egregious situation addressed decades sooner and with justice? What must our seminaries do to protect the freedom to discern a priestly vocation without being subject to misuse of power?”
In conclusion, he asked all to “pray for God’s wisdom and strength for renewal as we follow St. Paul’s instruction: ‘Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.'”
On July 28, Pope Francis accepted the resignation from the College of Cardinals of then-Cardinal McCarrick and ordered him to maintain “a life of prayer and penance” until a canonical trial examines accusations that he sexually abused minors.
In late June, the 88-year-old prelate said he would no longer exercise any public ministry “in obedience” to the Vatican after an allegation he abused a teenager 47 years ago in the Archdiocese of New York was found credible. The cardinal has said he is innocent.
In the weeks that followed the announcement, another man came forward claiming he was abused as a child by Archbishop McCarrick, and several former seminarians have spoken out about being sexually harassed by the cardinal at a beach house he had. In other developments, two New Jersey dioceses where he served in the 1980s and 1990s said settlements had been reached some years before in a couple of cases of abuse claims made against him.
He was the founding bishop of the Diocese of Metuchen, New Jersey, in 1981, then headed the Archdiocese of Newark, New Jersey, before being named to Washington in 2001.

Accused archbishop’s fellow prelates weigh in on abuse scandal’s impact

By Mark Pattison
WASHINGTON (CNS) – With retired Archbishop Theodore E. McCarrick’s resignation July 28 from the College of Cardinals, more of his fellow bishops are commenting on the scandal that has enveloped the former archbishop of Washington and its impact on the larger church.
The allegations are “a further painful blow for all of God’s people,” said a July 30 letter by Archbishop Paul S. Coakley of Oklahoma City to Catholics in his archdiocese. “It is even more egregious when these crimes are perpetrated by members of the clergy and those in positions of trust. Those are among the most bitter fruits of sin.”
Archbishop Coakley asked, “How could these allegations have remained under the radar for so long? It seems that many heard rumors of his alleged criminal and sinful behavior.”
While the “Charter for the Protection of Children and Young People,” adopted by the bishops in 2002 when the clergy sex abuse crisis roared into public consciousness, is “a step in the right direction,” Archbishop Coakley said, “part of the problem is a gap in the charter itself.”
He added, “This gap has contributed to the erosion of trust and confidence in episcopal leadership among priests, deacons and the lay faithful. Repairing this gap by creating consistent standards and procedures for all, including bishops, will go a long way toward restoring that trust,” although he acknowledged “they will not be enough,” stressing “humble repentance and continuing conversation for all of us who are in positions of leadership in God’s church.”
The archbishop also said the “scourge” of sexual abuse is one of the “bitter fruits” of the sexual revolution that “continue to wreak havoc on human society, the family and the church.” Blessed Paul VI in “Humanae Vitae” 50 years ago, he noted, warned of a “general lowering of morality in society.”
In an Aug. 1 message on his blog, Archbishop Paul D. Etienne of Anchorage, Alaska, said: “Many people – priests, laity and hierarchy – are wondering how this or any bishop might rise to the rank of the episcopacy let alone to become a cardinal in the church.”
“Most regular, church-attending Catholics still trust their priests, who minister and serve the people of God faithfully,” he added. “The same can no longer be said of bishops. We have lost the trust of many of our priests and people.”
Archbishop Etienne offered a seven-point plan to restore trust, including having an ad hoc committee of the U.S. bishops to write a protocol to have the charter apply to bishops and appointing a separate review board to field abuse accusations against bishops and make recommendations to the Vatican – and with the authority to make its recommendations public if no action has been taken after 60 days
“At its core, we are facing a spiritual crisis, and these times call us to renew our life in and our witness to Jesus Christ,” Archbishop Etienne said.
“We must remember that when it seems like the church has failed us, it is the fallible human beings within the church, and even some leading the church, who have failed; not the church itself,” said an Aug. 1 statement by Bishop Michael F. Burbidge of Arlington, Virginia, which adjoins the Archdiocese of Washington.
“It is the Lord who leads, guides and protects his people and church,” Bishop Burbidge added. “It is only when we lose sight of him that we stumble.”
Bishop Burbidge said, “For 16 years, dioceses around the country have implemented unprecedented protocols to encourage reporting of allegations and suspicions of sexual abuse by priests and deacons, as well as to investigate such accusations thoroughly, independently and transparently. Clearly, these procedures and policies need to be reflected in the conduct of bishops as well and how we relate to one another. We all must be held accountable for our actions – bishops are no exception.”
Archbishop Charles J. Chaput of Philadelphia, in an Aug. 1 posting on his Facebook page, noted how Cardinal Daniel N. DiNardo of Galveston-Houston, president of the U.S. bishops, had issued a statement that day outlining the steps the bishops would take “in order to address the failures of the church in protecting God’s sons and daughters” from abuse.
“I join Cardinal DiNardo in expressing my deep regret and sorrow for the pain and harm caused by any failures to protect God’s children,” Archbishop Chaput said.
“In light of this national church news, I want to reassure you today, as forcefully as I can, that the Archdiocese of Philadelphia has a zero-tolerance policy for clergy, lay employees, and volunteers who engage in the abuse of children,” he said. “We take immediate action when an allegation is made and we cooperate promptly and fully with law enforcement. Research and experience have shown that sexual abuse plagues every corner of society from sports and public institutions, to the entertainment industry, and the political arena.
“Prevention of abuse comes from training and constant vigilance, and the prevention of abuse – along with support for survivors – is and will remain a constant priority for our church and archdiocese,” Archbishop Chaput said.
(Contributing to this story was Steve Larkin.)

Diocese of Jackson announces abuse investigations

By Maureen Smith
JACKSON – The Diocese of Jackson announced three abuse investigations the weekend of July 28-29 with bulletin inserts and announcements at the parishes impacted and statements posted to the diocesan website.
On June 24, 2018, the Diocese of Jackson became aware of a report of inappropriate sexual contact by Deacon Rick Caldwell with a minor female occurring in the early 1980s. The alleged conduct occurred many years before Caldwell joined the Church and became a deacon. After an investigation into the allegations, the diocese has concluded that the claims are credible.
The United States Conference of Catholic Bishops’ Charter for Protection of Children and Young People has a zero tolerance policy and requires the removal from ministry of any priest, deacon or other religious upon determination of a credible claim of sexual misconduct with a minor. Accordingly, Deacon Caldwell’s faculties have been suspended as of July 24, and he has been removed from ministry. He is no longer free to function as a deacon. The allegation of abuse has been reported to civil authorities by the diocese. He was assigned to Vicksburg St. Mary Parish.
An allegation of sexual abuse of a minor by former Brother Paul West, OFM, while in ministry at Greenwood St. Francis of Assisi Parish has been brought forward to the Diocese of Jackson Fitness Review Board. The allegation has been considered and found to be credible.
Parish assignment included serving as a brother at St. Francis of Assisi Church, Greenwood from June 1993 – November 1998. The allegation has been reported to civil authorities by the diocese.
An allegation of sexual abuse of a minor by Father Timothy Crowley while in ministry at St. Teresa of Avila Church in Chatawa has been brought forward to the Diocese of Jackson Fitness Review Board. The allegation has been considered and found to be credible.
Parish assignment included serving as Pastor at Chatawa St. Teresa of Avila Parish from 1968-1970. He is deceased.
The Diocese of Jackson is committed to protecting children. Sexual misconduct by church personnel violates human dignity and the mission of the Church. The diocese is committed to ensuring that children being served by the Church are not at risk of sexual abuse by Church personnel. The spiritual well-being of all victims, their families, and others in the community is of particular concern to the church.
During the past 30 years, the Diocese of Jackson has developed and implemented a safe environment program. The diocese has publicized standards of conduct for its priests and deacons as well as diocesan employees, volunteers and any other church personnel in positions of trust who have regular contact with children and young people.
Beginning in 1986, the diocese implemented a written policy and procedure regarding reporting and handling of sexual misconduct claims.
The policy was updated in 1994 with the addition of a diocesan fitness review board and again in 2002 so that it would reflect the mandates of the Bishops’ Charter.
Anyone who has been a victim of abuse or exploitation by clergy, religious or lay church personnel and has not yet reported it is encouraged to do so. The Diocese of Jackson places no deadline or time limits on reporting.
The Victims’ Assistance Coordinator, Valerie McClellan, and Vicar General, Father Kevin Slattery are available to assist in making a report. The contact number for the Victims’ Assistance Coordinator is (601) 326-3728. The contact number for the Vicar General is (601) 969-2290.
For more information about the diocesan policies and procedures, visit the diocesan website at www.jacksondiocese.org.