Calendar of events

SPIRITUAL ENRICHMENT

MADISON St. Francis of Assisi, Assisi prayer chain is available to all those in need. Details: Call (601) 850-3432 or (601) 291-4373 between 5-7 p.m.

PARISH, SCHOOL AND FAMILY EVENTS

CLARKSDALE Catholic community of St. Elizabeth, Charismatic prayer group meets Tuesdays at 2 p.m. via Zoom meetings. All parishioners are invited to pray with us from your phone, tablet or computer. Contact the church office to sign up and/or to add your prayer requests. Details: church office (662) 624-4301.
GREENVILLE St. Joseph, Study of the beatitudes, Join Tristan Stovall for study of the beatitudes on Wednesdays in July at 6 p.m. right after 5:30 p.m. Mass. Bring your Bible and a friend, but don’t forget your mask! Details: church office (662) 335-5251.
MAGNOLIA St. James Mission, you are invited to embark on a journey towards faith and racial healing sometime in the first week of Sept. via Zoom meetings. It is an opportunity to further and deepen our desire to follow the way of Jesus. This program is not specifically Catholic. It is universal. All are welcome. The program is not about religion; it is about human dignity and respect. If you are interested, please call or email. Details: Chris Ingrassia (301) 266-0433, gracie_eddie@yahoo.com. Website is: https://justfaith.org/faith-and-racial-healing/.
NATCHEZ St. Mary Basilica, Blood drive, Thursday, July 28 from 1-6 p.m. at the O’Connor Family Life Center. Details: Regina at the church office (601)-445-5616 or schedule your appointment at www.vitalant.org.

YOUTH BRIEFS

GREENVILLE St. Joseph, Limited time online Vacation Bible School for ages 4-12, “The Incredible – Discover How Jesus Saves the World.” Let us help your child and family grow in faith and discover the Incredible Savior, Jesus, through prayer, video and song. You will need to register your family at www.catholicbrain.com using the following information: School name: St. Joseph Catholic Church, Greenville, MS; School code: STJ51097. Please note: the last date of availability is July 25. Details: Mary Ann Barker at (662) 335-5251.
NATCHEZ St. Mary Basilica, The CYO still plans to hold a Garage Sale (date to be determined by COVID). Details: call Carrie Lambert at the church office (601) 445-5616. Please hold onto your donations for the time being and let her know if you have nowhere to store donations.
St. Mary Basilica, St. Mary’s Vanguard (newly formed Young Adult Ministry) will resume its Trivia Night on Tuesday, July 21 at 7 p.m. in the Family Life Center. Cost: $5 to play and $5 for a boxed meal. Babysitting provided. Prizes for the winner(s). Details: church office (601)-445-5616.

SAVE THE DATE

JACKSON St. Richard School, Save the date Friday, Feb. 12, 2021, Krewe de Cardinal. Details: church office (662) 256-8392.
NATIONAL Virtual 2020 Catholic Immigrant Integration Initiative, Oct. 1-2. The CIII seeks to understand, expand and strengthen the work of Catholic institutions with immigrant communities. Registration will open soon. To receive updates about registration, please fill out this form: https://forms.gle/4gX2XS3enWoP9vAp9. Details: For details about the virtual conference visit https://cmsny.org/event/2020-catholic-immigrant-integration-initiative/

LIVE STREAMING

In person Masses are now open at many parishes within the Diocese of Jackson. Check with your local parish for details and follow guidelines in place for attendance.
Some parishes are still offering live streaming options via Facebook live and YouTube to be present to their faith communities and bring Mass to the faithful.
The obligation to attend Mass continues to be dispensed, so if you do not feel safe attending, or have an underlying health condition, or feel sick, please stay hope. Be safe and stay vigilant!

#MaskUpMississippi

Mask making ministry for Choctaw community

By Daisey Martinez
CHOCTAW – “The Choctaw people believe that when you have a skill or a gift, you give it to another person in the family, and I believe [my grandmother] gave that [gift of sewing] to me, Kaylee and Michelle.” Tina Routh, her daughter Kaylee Routh, cousin Michelle Hickman, and friend Gwendolyn Hickman have, so far, made over 4,536 face masks. They average about 100 masks per day.
This project began around mid-March when these kind-hearted women noticed a need for masks around their community. At first, they were only distributing to family and friends, but then their little project grew. They have been providing masks to different departments throughout the Reservation and the Choctaw Health Center which has had the most need for masks. They also send masks to other people who live on different Reservations and to tribal members who live out-of-state.

CHOCTAW – A stunning display of masks made by a group of ladies for the Choctaw Reservation. (Photo by Tina Routh)

These incredible women do what they do as they have had many of their loved ones pass away during this pandemic. As tribe members, they know it is important to stand up and to give back when there is a need.
They thank God for the gifts and opportunities they have been given to help other members of the Body of Christ. They are also thankful for Father Bob Goodyear who has always shown his love and support for the Choctaw people.
“We don’t need to think of ourselves; we need to think of others,” Gwendolyn shared and continued, “when Tina and Michelle asked me to help, I thought of my own mom and how I would want her protected and how I want other tribal members to be protected as well.” Gwendolyn credits her grandparents, who were deacons, for her way of thinking.
Kaylee, an upcoming senior at the University of Southern Mississippi, shared her reason for being a part of this project, “I saw the need for masks in my community, especially for our elders, and rather than just sit around all day, which is what I was doing once school was out, I chose to do something productive that could benefit my people. I view our elders as teachers to my people; therefore, anything I could do to protect their health, I was more than willing to do.”
Tina, Michelle, and Kaylee are Catholic, and Gwendolyn is Baptist. They joke about how they do not hold that against her. It is a beautiful thing when people can come together for a great cause. They focus on their common goal of wanting to serve others around them. During these divisive times, it is wonderful to see unity at work. These women are truly living out 1 Peter 4:10: “As each one has received a gift, use it to serve one another as good stewards of God’s varied grace.”
Michelle, Gwendolyn, and Tina purchased much of the material using their own funds, but have also received donations from others, even from people out of state. This positive feedback really amazed and further motivated these ladies.
They are always accepting donations to help in continuing the effort to keep others safe, so if you would like to donate material such as fabric, thread, and elastic, please email daisey.martinez@jacksondiocese.org.

Catechesis is about a relationship, not just information

By Cindy Wooden
VATICAN CITY (CNS) – Teaching the faith is a work of evangelization meant to lead people to a deeper relationship with Jesus and not just impart information, said the updated “Directory for Catechesis.”
The directory, released by the Vatican June 25, lists the goals and essential elements of catechesis and is meant to guide the drafting of national catechisms and catechetical directories that take into account specifics of the local culture and the needs of Catholics at different ages and stages of life.
Previous versions of the directory were approved in 1971 by St. Paul VI and in 1997 by St. John Paul II.
The directory was released in Italian, Spanish, Portuguese and French; the English and other translations were still being prepared as of June 25.
The updated content, according to the foreword, responds specifically to Pope Francis’ 2013 exhortation, “Evangelii Gaudium” (“The Joy of the Gospel”), and to the 2012 meeting of the Synod of Bishops on the new evangelization.

This is the cover of the updated “Directory for Catechesis.” The English version directory of the directory is still being translated, but the U.S. Conference of Catholic Bishops is taking pre-orders. (CNS photo/USCCB) See VATICAN-CATECHETICAL-DIRECTORY and BARRON-CATECHETICAL-DIRECTORY June 25, 2020.

Like the previous versions, the directory insists on catechetical programs that teach the basics of Christian faith: God’s love for each person; salvation in Jesus Christ; belief in the Trinity; and “the definitive call to gather scattered humanity into the church,” bringing people into communion with God and fostering unity among them.
While the 1997 directory insisted parishes provide suitable catechesis for members with physical or developmental disabilities, the updated directory expands the discussion to preparation for the sacraments.
“Persons with disabilities are called to the fullness of sacramental life, even in the presence of serious ailments,” it said. “The sacraments are the gifts of God and the liturgy, before being understood rationally, is meant to be lived. Therefore, no one can refuse the sacraments to persons with disabilities.”
The revised directory also includes expanded sections on catechesis tailored for migrants and refugees, for immigrants and for people who are incarcerated.
Because the faith is lived in human communities, it said, catechesis must take into account the challenges and problems of the societies in which Catholics live and should draw on Catholic social teaching, which applies Gospel values to social, political and economic questions.
“Catechesis participates in the church’s challenge to oppose processes centered on injustice, exclusion of the poor and the primacy of money in order to be a prophetic sign” of promoting a full and dignified life for all people, it said.
The new directory also significantly expands the 1997 directory’s entries on ecumenism, relations with Judaism and relations with other religions.
“Especially in contexts where the divisions among Christians are more visible,” it said, catechesis should “take care to affirm that the divisions are a serious wound that contradict the will of the Lord and that Catholics are called to participate actively in the ecumenical movement, especially with their prayers.”
Technology, social media, online learning and biomedical questions – referenced only in passing in the 1997 directory – are treated in more depth, but always recalling that simply because something is technically possible does not mean it is ethically acceptable.
In other modern issues, the directory said that “a widespread position about what today is presented under the title ‘gender’ calls into question the revealed fact: ‘Male and female he created them.'”
The position, it said, holds that a person’s gender “is no longer an originating fact which the person must accept and fill with meaning, but rather a social construct which one determines autonomously, totally unconnected to biological sex. The person denies his or her nature and decides to create it for him- or herself.”
“The church is well aware of the complexity” some people face regarding their sexual identity, the directory said. “It does not judge people but calls for them to be accompanied always and in every situation. However, it is aware that, from the perspective of faith, sexuality is not only a physical fact, but a personal reality, a value entrusted to the responsibility of the person.”
“Sexual identity and lived experience must be a response to the original call of God,” it said.
The 1997 directory had a paragraph on “environmental catechesis,” which referred to the fact that people living in a rural or urban environment may have different experiences of nature, of poverty and of faith.
The new directory has a section on “catechesis and ecological commitment,” emphasizing how faith in God the creator implies a responsibility to care for all that God created.
“A catechesis sensitive to safeguarding creation will promote a culture of attention both to the environment and to the people who inhabit it,” the directory said.
In 2013, now-retired Pope Benedict XVI shifted responsibility for catechesis from the Congregation for Clergy to the Pontifical Council for Promoting New Evangelization.
In the updated directory, the link between catechesis and the new evangelization is clear and it calls for a “missionary transformation” of catechism programs.
“Evangelization occupies the primary place in the life of the church and in the everyday teaching of Pope Francis. It could not be otherwise,” Archbishop Rino Fisichella, president of the pontifical council told reporters June 25.
“Evangelization is the task that the Risen Lord has entrusted his church,” he said. “To ignore this premise would be tantamount to making the Christian community one of just many meritorious associations, strong in its 2,000 years of history, but not the church of Christ.”
Among its guiding principles, the directory listed the church’s “firm trust in the Holy Spirit, who is present and acts in the church, in the world and in the hearts of men and women.” That affirmation, it said, should bring joy, serenity and a sense of responsibility to all who are called to teach the faith.
The directory also insists that while faith is born of a personal encounter with Jesus, that encounter takes place through and grows within the community of the church, that every baptized Catholic is responsible for sharing the faith and that belief always must give rise to witness through acts of charity.
And while church teaching does not change from continent to continent, the way it is proposed and explained will be most effective only if it considers the language, culture, age and experience of those listening, it said.
“The Gospel is not addressed to an abstract person, but to each real, concrete, historic person who is living in a particular situation and marked by psychological, social, cultural and religious dynamics,” the directory said.
Effective catechesis also must be adapted to each person’s age and state of life, it said. “Faith is not a linear process” and each stage of growth can bring new and different challenges and raise new questions about how best to live one’s Christian vocation.
And, it said, if faith is a gift that is passed on through and grows in a community, it is especially true of the family, which deserves the assistance and support of the church in carrying out its role as the first and primary teacher of faith.

St. Dominic Health Services Marks One Year Since Joining Franciscan Missionaries of Our Lady Health System

By Grace Weber
JACKSON – July 1, 2020, marks the one-year anniversary of St. Dominic Health Services joining the Franciscan Missionaries of Our Lady Health System. This time last year, the Franciscan Missionaries of Our Lady, who are the sponsors of the Franciscan Missionaries of Our Lady Health System (FMOLHS) headquartered in Baton Rouge, Louisiana, completed a transition of sponsorship from the Dominican Sisters for St. Dominic Health Services which is the only Catholic healthcare facility in Mississippi. With the completion of the transfer, St. Dominic’s became the seventh regional center, and first in Mississippi, served by FMOLHS which has grown to include other facilities since then.
Prayer and patron saints have always played an important role in Catholic healthcare. Fittingly, in the early 13th century, St. Francis and St. Dominic who were the two patrons of FMOLHS and St. Dominic’s sponsorships, respectively, are believed to have met while in Rome for the Fourth Lateran Council. The two men quickly developed a close bond enriched by their common goal of founding their orders, despite the many obstacles they both faced. In tribute to their inspired friendship, for the last year a specially written prayer titled Companions on the Journey has been used to guide today’s organizations’ integration into a single system ministry. Together, the Health System is faithfully serving those most in need in both Louisiana and Mississippi.

“I look back over the past year and am inspired by what’s been accomplished across our entire health system. We welcomed St. Dominic’s into our System ministry with the mindset of collaboration and learning from one another as we are together sustaining and growing the healing mission of Catholic healthcare in Mississippi. Today, St. Dominic’s remains an important beacon of hope and healing as our communities face the incredible challenge of COVID-19 and the local impact of a global pandemic,” said Dr. Richard Vath, president and CEO of FMOLHS. “St. Dominic’s ministry had been an asset to the Jackson community for more than 70 years, and one in which we all look forward to continuing to serve for generations to come.”
“Over the last year, we have experienced firsthand the blessing of being part of the Franciscan Missionaries of Our Lady Health System and the benefit especially to our patients and community,” said Lester Diamond, president of St. Dominic’s. “With the help and support of FMOLHS, St. Dominic’s is making important and timely progress as today’s healthcare industry continues to rapidly evolve. Despite industry change, our commitment and care for the families of Mississippi is unwavering. None of us could have predicted the impact of the COVID-19 pandemic and now our response as a strong and integrated health system assures St. Dominic’s legacy of high-quality, compassionate healthcare is protected for the people of Mississippi.”
Since the transition last July, the Franciscan Missionaries of Our Lady Health System opened the freestanding Our Lady of the Lake Children’s Hospital in Baton Rouge, Louisiana, and welcomed Our Lady of Lourdes Heart Hospital in Lafayette, Louisiana.

Springfield Dominican Sisters take the struggle for equity to Wall Street

By Sister Beth Murphy, OP
SPRINGFIELD, Ill. – On the fifth anniversary of the publication of Laudato Si’, the Dominican Sisters of Springfield announced their participation in Dominican Sisters Climate Solution Movement, a strategic green investment initiative to address climate change and its effects on marginalized communities disproportionately impacted by global warming.
Sixteen Dominican Sisters’ congregations have committed $46.65 million to the initiative, in partnership with Morgan Stanley, to seed climate solutions funds that have attracted more than $130 million in capital investments.
“Dominicans have long been engaged in addressing issues related to poverty and Earth’s degradation,” the sisters said in a joint statement. “Today we are extending these efforts to Wall Street by proactively investing in marketplace climate solutions that we hope will have a catalyzing impact for the common good of people and planet.”
“We are bringing these resources to the marketplace to help address our deep concern about the integrity of God’s creation and the people most impacted by climate change,” said Sister Rebecca Ann Gemma, the prioress general of the Springfield Dominican Sisters. “Although we initiated this effort well before the outbreak of COVID-19 — well before this long-overdue national awakening to race-related police violence — the global pandemic and the racial inequity it has exposed underscore the link between climate change, ecological degradation, and the health and well-being of people, especially those most vulnerable.”
Leaders of the participating congregations of Dominican Sisters, representing nearly 3,500 Catholic sisters from across the nation, are participating in this collaborative initiative in partnership with the Chicago office of Graystone Consulting Group, a women-led institutional consulting practice which is part of Morgan Stanley. The Dominican’s anchor investments in this initiative have attracted additional investors, providing a pool of more than $130 million for investment in climate solutions that integrate the UN’s Sustainable Development Goals on water, sanitation, food security, energy, and related challenges facing economically impoverished communities.
The initiative, five years in the making, has attracted numerous investors. Séamus P. Finn, OMI, Chief of Faith Consistent Investing of the Oblate International Pastoral (OIP) Investment Trust, said, “The OIP Trust is excited by the opportunity to join the Dominican climate fund and was especially attracted by the insight and innovation that is at the core of the fund’s approach. The vision for the fund is grounded in the transformation of the current financial system and gives priority to people, planet, and sustainability.”
Sister Rebecca Ann said, “We are delighted that this integrated approach to climate investing has attracted other investors and investment managers, helping to scale this kind of approach to climate finance globally.”
The unusual partnership between U.S. Dominican Sisters and a global Wall Street investment firm emerged from a commitment the Dominican Sisters made together in 2015 to develop an appropriate strategy to promote investment in climate solutions.
A Sisters’ Climate Finance Taskforce was formed, reaching out to more than three dozen financial institutions in search of a manager that would develop financial products addressing climate change and integrating the UN Sustainable Development Goals. “We found that manager in the Graystone Consulting Group of Morgan Stanley,” said Caldwell Dominican Sister Patricia Daly, OP, a longtime corporate-responsibility advocate, who played a leading role on the taskforce and in forging the partnership. “This marks a new moment of collaboration in the world of finance. May this milestone spark a new movement of integrated climate solutions that are responsive to Pope Francis’ moral call to humanity in Laudato Si’ to care for God’s creation and God’s people,” she said.
Two years ago, on June 18, 2018, leaders of the 16 congregations gathered at the global headquarters of Morgan Stanley on Times Square to celebrate the inauguration of the initiative with their anchor commitments.
“Partnering with Morgan Stanley’s Graystone Consulting, we seek to identify models for faith-based organizations and other institutions and individuals to proactively invest in climate solutions that will help our world shift to a renewables-based economy while assisting the neediest communities around the globe,” Sister Rebecca Ann said. “We want to do all we can to protect Earth, our common home, and help safeguard the future for young people today and for generations to come.”
The sisters note that their integrated approach to climate finance echoes the call Pope Francis issued in Laudato Si’ for “an integrated approach to combating poverty, restoring dignity to the underprivileged, and at the same time protecting nature.” (139) The initiative is aligned with efforts that Catholic sisters around the world have undertaken for years to address issues related to poverty and ecological degradation. These include support for affordable housing and healthcare, education, micro enterprise, community development, as well as clean water, land conservation, renewable energy, Earth literacy programs, wetlands restoration, and advocacy for climate agreements and programs serving people with low incomes, among others.

Parishioners bid farewell to Father leaving on sabbatical

By Laura Grisham
SOUTHAVEN – On June 28, well-wishers gathered at Christ the King parish in Southaven to say good-bye to Father Thi Pham, SCJ, as he left to begin a sabbatical.
A ‘COVID-capacity’ crowd at Christ the King gathered (and hundreds more watched a live Facebook stream) to show support for Father Thi at his final Mass in north Mississippi. Father Greg Schill, SCJ, was co-celebrant.
At the conclusion of Mass, Father Greg recognized Father Thi’s work, summing it up by saying, “This man has done a fantastic job.”
The church responded with exuberant cheers and three separate standing ovations.

SOUTHAVEN – Parishioners bid farewell to Fr. Thi Pham, SCJ, on June 28, as he left to begin a sabbatical. (Photo by Laura Grisham)

Parishioner Don Kraft paid tribute to Father Thi, speaking for many to whom the priest has ministered. “On behalf of the congregation, the sheep of your flock, thank you for being our good shepherd. Your energy seems endless even when you profess to be tired. We truly appreciate your vision and care, and sharing of your many talents through the years,” said Kraft.
Touching on Father Thi’s numerous gifts, Kraft pointed out Father’s exquisite decorating of the churches for each liturgical season and celebration, as well as his expert culinary skills, which he shared with the parishes on numerous occasions. Kraft also mentioned the priest’s love of all things ‘outdoors’ — including camping, hiking and kayaking – which Father Thi is sure to do more of during his time of rest.
“Your exuberance and passion for your vocation will remain an inspiration to us all. You choose to be happy and set a grand example about attitude for those who know you … and those who do not. It has been a great pleasure and honor to work and worship with you,” concluded Kraft.
Extending their hands, the congregation shared a final prayer over Father Thi with an Irish blessing asking for guidance of the Spirit, mercy and provision: “May the road rise up to meet you. May the Wind be always at your back. May the Sun shine warm upon your face, the Rains fall soft upon your fields and until we meet again, may God hold you in the palm of His hand.”
Father Thi addressed the church, thanking all for their support in his ministry and making him feel a part of their families. He also had a special message of encouragement for the children, reminding them of their importance in the Body of Christ.
Exiting the church through a flood of tears, parishioners presented cards, kind words and other tokens to their beloved pastor as they said good-bye one final time.

DACA ruling called ‘a beautiful moment’; concern about future remains

PHOENIX, AZ (CNS) – For Cinthia Padilla Ortiz, the Supreme Court’s recent decision on the DACA program was “an unexpected and beautiful moment” and left her feeling “that sense of hope in our community.”
“When I read the decision – there are moments where there are no words to describe the feelings,” the recent law graduate from Loyola University New Orleans told Catholic News Service.
“There was a mixture of feelings because I felt thankful and optimistic about this decision due to the fact that earlier this week we had a favorable decision on another civil rights case for federal workers who identified as part of the LGBT community,” she added.
On June 18, the U.S. Supreme Court in a 5-4 ruling said President Donald Trump could not stop the Deferred Action for Childhood Arrivals program with his 2017 executive order. DACA protects about 700,000 young people who qualify for the program from deportation and allows them to work, go to college, get health insurance and obtain a driver’s license.
The program was established by President Barrack Obama with an executive order in 2012 to allow young people brought into the country illegally as minors by their parents to stay in the United States.

Demonstrators in San Diego rally in support of the Deferred Action for Childhood Arrivals program June 18, 2020. In one of the most anticipated cases of the term, the Supreme Court ruled that same day against efforts by the Trump administration to end DACA. (CNS photo/Mike Blake, Reuters)

The court ruled that the manner in which Trump terminated the program was not correct. So although this has given DACA recipients time to breathe and renew their DACA status, the court’s decision also plays in favor of Trump, so the president could still end it if he follows different steps.
Law professor Laura E. Gomez at the University of California, Los Angeles said Trump could start the process over again to end DACA.
“President Trump was contending that since the program was made by executive order, all they had to do to rescind it was to announce via executive order that it was done,” said Gomez. “What the court said in this case was that it was not sufficient.”
“Because the program existed for eight years and those people who have DACA status have relied on the benefits of that law like work permits, the court said that since they have a reliance interest – they have relied on having that right to work in choosing their educational, training or via home and starting a family – because they have relied on that, the government has to rationally justify why they are taking that away,” she added.
“Yes, the Trump administration could say on Monday, ‘OK, we are going to rescind DACA and here is our 30-page memorandum. We have looked at it in detail and here is what we have come up with.”
Gomez said although there is a possibility that DACA could be rescinded, even Republicans were pleased with the Supreme Court’s decision, which indicates to her that Trump is likely not going to be taking down DACA before the presidential election in November.
However, Trump has already gone on Twitter and said he will immediately seek to resubmit the process to end DACA. He also said court decision has given him more power than anticipated.
For some college students, like Nelson Martinez del los Santos, the decision came with initial excitement and optimism, but soon the reality of what door it left open hit him, that door that leads toward DACA’s termination.
“I was sleeping, and my mother and sister run through the door screaming that they kept DACA,” said del los Santos, a junior at the College of the Holy Cross in Worcester, Massachusetts.
“I was very excited in that moment,” he told CNS. “Now that I educated myself and learned about what is actually going on, yes – the Supreme Court sided with DACA, but they, more or less, just did not agree with the way the Trump administration went about it.”
“I am just hopeful that the people of this country can see the humanity in this program,” he added. “As for my future, the DACA program is uncertain, but that is not going to stop me or anyone else in the DACA program in achieving what our parents came here to give us – that immigrant dream.”
Another thing to note in the Supreme Court decision was the lack of condemnation of racial bias by Trump in his DACA order; the ruling concluded there was no racial animus on the part of the president. Only Justice Sonia Sotomayor, who was in the majority on the ruling, disagreed with this conclusion on bias and wrote a separate opinion.
“Not a lot of people have talked about the fact that even though 100% of the Supreme Court majority, the five justices in the majority, did the right thing but did not go far enough,” said Gomez. “If you look at Sotomayor’s opinion, she is both agreeing with Chief Justice of the United States John Roberts (who wrote the majority opinion) but is disagreeing with him.
“Out of the nine Supreme Court justices in the court, she is the only one who believes the decision should have allowed all the plaintiffs to continue with their lawsuits saying that the law was racially bias and discriminatory.”
“The lower courts’ judges, many of them, had agreed that there was plausible concern of racial discrimination,” she added. “The case had not gone far enough for the plaintiffs to introduce their evidence and have a full-blown hearing. If the Supreme Court would have ruled the way Sotomayor wanted it to, then that hearing would have been playing out just as we are getting up to the election.”
Ortiz noted that DACA recipients have lived in the United States for the majority of their life and identify as Americans, and are deserving of the moral support of their communities.
They have made positive contributions to this country. For example, a CNN article pointed out that an estimated 29,000 DACA recipients are health care workers. In addition, a 2018 report from the Institute on Taxation and Economic Policy estimated DACA recipients contribute $1.7 billion dollars in taxes annually.
“Dreamers, as a community, share a common collective characteristic – we all arrived in the United States when we were children,” said Ortiz. “Children should not be punished, held hostage or be a political pawn ever.”
“We are helping Dreamers who identify as American to stay at home and continue the natural progression of them becoming the best version that they can be and serve their community here in the United States,” she added.
Nelson said he wants people to realize there are good people in this program. DACA recipients have to be ideal American citizens, because any mistake can get them deported.
“At the end of the day, they are good people and they are people first before (they are) immigrants,” said del los Santos. “They are trying to do the best they can for their family. That is an idea that everyone can believe in and respect. A lot of what that looks like for people in Latin America is going to a country that has better safety, better opportunities, better quality of life and striving to maintain that while you are here.”
As she looks back, Ortiz said she had to overcome many financial and mental hurdles due to the limitations put on DACA recipients.
“I was an ‘A’ student,” said Ortiz. “I graduated with a 4.0 from high school as a distinguished scholar. My mind was set on Harvard University and subsequently Harvard Law,” and instead she went to law school at Loyola University New Orleans.
“Digesting the fact that I had to reinvent my dream, keep myself afloat with optimism and protect my mental health has been the biggest challenge of my life,” she explained.
“Some Dreamers gave up on their dream,” she said, but she was able to reinvent her dream.

Annual audit shows more than 4,400 allegations of clergy abuse reported

By Catholic News Service
WASHINGTON (CNS) – More than 4,400 allegations of sexual abuse of minors by Catholic clergy were reported during the year ending June 30, 2019, a significant jump from the previous auditing period, according to a report on diocesan and eparchial compliance with the U.S. bishops’ “Charter for the Protection of Children and Young People.”
Released June 25, the 17th annual report from the U.S. Conference of Catholic Bishops’ Secretariat of Child and Youth Protection states that 4,220 child sexual abuse survivors filed 4,434 allegations. In the 2017-2018 audit period, 1,381 survivors filed 1,451 allegations.
While the number jumped, the report said only 37 allegations involved current minors. Of these, the report said, eight allegations were substantiated, seven were unsubstantiated, six were unable to be proven, 12 remained under investigation, three were referred to religious orders and one was referred to another diocese.
The report attributed 37% of the new allegations to lawsuits, the introduction of victim compensation programs by dioceses and eparchies, and bankruptcies. An additional 3% of allegations emerged after a review of clergy personnel files, according to the report.
The allegations involved 2,982 clerics, including 2,623 priests, 46 deacons, 260 unknown persons and 53 others.
A breakdown of the allegations shows that 1,034 were substantiated, 147 were unsubstantiated, 1,434 were unable to be proven and 956 remained under investigation. Another 863 allegations were classified as “other,” meaning they were referred to a provincial superior when involving a cleric from a religious order or their status was “unknown.”
Conducted by StoneBridge Business Partners of Rochester, New York, the report covers the year from July 1, 2018, through June 30, 2019. The firm’s auditors visited 64 dioceses and eparchies and collected data from 130 more.
The Center for Applied Research in the Apostolate, based at Georgetown University in Washington, gathers data for the annual audit report.
The report comes as the U.S. bishops have taken steps in response to Pope Francis’ “motu proprio” “Vos Estis Lux Mundi” (“You are the Light of the World”), which was issued after the first global meeting of bishops to discuss the protection of minors in February 2019.
The papal document set new rules and procedures to hold bishops and religious superiors are accountable for abuse allegations made against them for committing abuse or mishandling abuse claims.
The U.S. bishops at their fall general assembly in November affirmed their episcopal commitment to hold themselves accountable for the handling of abuse claims. They have since implemented the Catholic Bishops Abuse Reporting Service to accept sexual misconduct allegations against bishops and eparchs.
The mechanism incorporates a website and a toll-free telephone number through which individuals can file reports regarding a bishop.
Despite such steps, Francesco Cesareo, chair of the all-lay National Review Board for the Protection of Children and Young People, noted that questions remain about whether the “audit is sufficiently adequate to determine if a culture of safety within dioceses has taken root.”
In a letter to Los Angeles Archbishop Jose H. Gomez, USCCB president, that accompanied the report, Cesareo said revelations of episcopal wrongdoing, the establishment of compensation programs for abuse survivors, and a growing desire among laity for greater involvement in addressing clerical abuse led to questions arising about the audit process.
He said evidence in the audits also shows continuing “signs of complacency and lack of diligence on the part of some dioceses.”
Cesareo also commended 27 of the dioceses visited by StoneBridge auditors for conducting parish and school audits, a step that is not required under the charter.
He said review board members continue to believe such audits are important. “Until this occurs and every diocese implements parish audits, it is difficult to conclude that a diocese has indeed established a culture of safety,” he wrote.
In a preface to the report, Archbishop Gomez, apologized to everyone who has “endured abuse at the hands of someone in the church” and said a “pastoral commitment” remains for “helping every victim-survivor find healing and hope.”

This is the cover of the U.S. Conference of Catholic Bishops’ Secretariat of Child and Youth Protection annual report on dioceses’ compliance with the USCCB’s “Charter for the Protection of Children and Young People.” It was released June 25, 2020. (CNS photo/USCCB)

Citing the 37 allegations from current minors, Archbishop Gomez described that a key finding of the report is that “new cases of sexual misconduct by priests involving minors are rare today in the Catholic Church in the United States.”
Three dioceses were found in noncompliance with the charter:
– The Diocese of Oakland, California, for failing to evaluate the background of a visiting priest; the diocese later addressed the shortcoming.
– The Ukrainian Catholic Archeparchy of Philadelphia for not having a functioning review board; the archeparchy addressed the issue by naming new members and convening the body.
– The St. Thomas Syro-Malabar Catholic Eparchy, based in Chicago, for not having a working review board.
Three other entities chose not to participate including the Syro-Malankara Catholic Eparchy of St. Mary Queen of Peace of the U.S. and Canada, based in New York; the Chaldean Eparchy of St. Peter the Apostle, based in El Cajon, California; and the Ukrainian Catholic Eparchy of St. Nicholas of Chicago.
Under canon law, dioceses and eparchies cannot be required to participate in the audit, but it is strongly recommended that they do.
The audit collected information regarding the gender of those reporting abuse, the age when abuse is alleged to have started and the year an alleged offense occurred or began.
The data show that 82% of survivors were male and 18% were female. For 22% of survivors, the alleged abuse began at age 9, 59% from age 10 to 14, 19% from 15 to 17.
When the time frame of an alleged incident could be determined, auditors found that 57% of new accusations occurred or began before 1975, 41% occurred from 1975 to 1999 and 2% have occurred since 2000.
In addition, 88% of alleged perpetrators were priests who had been ordained for the diocese or eparchy in which the abuse was alleged to have occurred. And 57% of the 1,391 priests and deacons identified as alleged offenders had already been identified in reports from previous years, the report said.
Dioceses, eparchies and religious institutes reported paying out $281,611,817 for costs related to allegations during the audit year. The amount includes payments for allegations reported in previous years. The payout figure is just under the amount reported the previous year.

(Editor’s Note: The full annual report on compliance with the “Charter for the Protection of Children and Young People” of the U.S. Conference of Catholic Bishops can be found online at https://bit.ly/2Ns8XkH.)
 

Court says tax credit program can’t exclude religious schools

By Carol Zimmerman
WASHINGTON (CNS) – In a 5-4 ruling June 30, the Supreme Court said the exclusion of religious schools in Montana’s state scholarship aid program violated the federal Constitution.
In the opinion, written by Chief Justice John Roberts, the court ruled that if a state offers financial assistance to private schools, it has to allow religious schools to also take part. Separate dissents were written by Justices Ruth Bader Ginsburg, Stephen Breyer and Sonia Sotomayor.
Roberts said the decision by the Montana Supreme Court to invalidate the school scholarship program because it would provide funding to both religious schools and secular schools “bars religious schools from public benefits solely because of the religious character of the schools.”
“The provision also bars parents who wish to send their children to a religious school from those same benefits, again solely because of the religious character of the school,” he wrote.
Sister Dale McDonald, a Sister of the Presentation of the Blessed Virgin Mary, who is the director of public policy and educational research for the National Catholic Educational Association, said she was happy with the decision, mainly because “it puts faith-based organizations on a level playing field” to be able to also take part in other opportunities.
And for the court to say these scholarship programs have to be inclusive, “that is a big victory,” she told Catholic News Service.
The U.S. Conference of Catholic Bishops said the court “rightly ruled that the U.S. Constitution does not permit states to discriminate against religion. This decision means that religious persons and organizations can, like everyone else, participate in government programs that are open to all.”
The statement from Archbishop Thomas G. Wenski of Miami, chairman of the USCCB’s Committee for Religious Liberty, and Bishop Michael C. Barber, of Oakland, California, chairman of the USCCB’s Committee on Catholic Education, also said the decision was “good news, not only for people of faith, but for our country.”
“A strong civil society needs the full participation of religious institutions,” the statement said. “By ensuring the rights of faith-based organizations’ freedom to serve, the court is also promoting the common good.”
Advocates for school choice also praised the decision. “The weight that this monumental decision carries is immense, as it’s an extraordinary victory for student achievement, parental control, equality in educational opportunities and First Amendment rights,” said Jeanne Allen, founder and chief executive of the Center for Education Reform.
The case, Espinoza v. Montana Department of Revenue, was brought to the court by three Montana mothers who had been sending their children to Stillwater Christian School in Kalispell with the help of a state scholarship program.
The program, created in 2015, was meant to provide $3 million a year for tax credits for individuals and business taxpayers who donated up to $150 to the program. It was helping about 45 students and just months after it got started, the Montana Department of Revenue issued an administrative rule saying the tax credit donations could only go toward nonreligious, private schools – explaining the use of tax credits for religious schools violated the state’s constitution.

The U.S. Supreme Court in Washington is seen Jan. 19, 2020. In a 5-4 ruling June 30, the Supreme Court said the exclusion of religious schools in Montana’s state scholarship aid program violated the federal Constitution. (CNS photo/Will Dunham, Reuters)

The mothers were represented by the Institute for Justice, a nonprofit legal advocacy group based in Virginia. In 2015, these mothers sued the state saying that barring religious schools from the scholarship program violated the federal constitution. The trial court agreed with them, but the Montana Supreme Court reversed this decision.
The court based its decision on the state constitution’s ban on funding religious organizations, called the Blaine Amendment.
Thirty-seven states have Blaine amendments, which prohibit spending public funds on religious education. These bans date back to the 19th century and are named for Rep. James Blaine of Maine, who tried unsuccessfully in 1875 to have the U.S. Constitution prohibit the use of public funds for “sectarian” schools.
In oral arguments, Justice Brett Kavanaugh said the amendments reflected “grotesque religious bigotry” against Catholics. Adam Unikowsky, Montana’s attorney, argued that the state’s revised constitution in 1972 does not have “evidence whatsoever of any anti-religious bigotry.”
The USCCB’s June 30 statement said the court “dealt a blow to the odious legacy of anti-Catholicism in America,” stressing that Blaine Amendments “were the product of nativism and bigotry” and were “never meant to ensure government neutrality toward religion but were expressions of hostility toward the Catholic Church.”
Justice Samuel Alito, in a concurring opinion in the case, highlighted the anti-Catholic origins of state Blaine amendments like the one in Montana and he even included an 1871 political cartoon from the political magazine Harper’s Weekly to show the bigotry toward Catholics at the time. The cartoon depicts priests as crocodiles slithering toward children in the U.S. as a public school crumbles in the background.
The USCCB also filed a friend-of-the-court brief, along with several other religious groups, in support of the plaintiffs, which said: “Families that use private schools should not suffer government discrimination because their choice of school is religious.”
A group of Montana Catholic school parents also submitted a friend-of-the-court brief stressing that state Blaine amendments “should be declared unconstitutional once and for all.”
Before the case was argued, Richard Garnett, director of the University of Notre Dame’s Program on Church, State and Society, said it could have major implications for education-reform debates and policies and it “could remove, or at least reduce, one of the legal barriers to choice-based reforms like scholarship programs and tax credits for low-income families.”

(Follow Zimmermann on Twitter: @carolmaczim)

Just as Paul proclaimed Christ, ‘so must we,’ says Birmingham’s new bishop

By Mary D. Dillard
BIRMINGHAM – The Diocese of Birmingham’s wait for a new shepherd came to a end Wednesday, June 23. The Mass of Installation for Bishop Steven J. Raica was celebrated at the Cathedral of St. Paul in downtown Birmingham.
Unlike the night before during solemn vespers, the sun was shining brightly as the clergy lined up outside the cathedral to begin the procession. Once all the clergy and servers were inside, the doors to the cathedral were closed so Bishop Raica could make the ceremonious knock. With the custom hammer, hand-made by Cathedral employee Philipp Szabo, Bishop Raica knocked on the door three times, after which Archbishop Thomas Rodi, Metropolitan of the Mobile Province, opened the door and welcomed Bishop Raica. Following his entrance, the bishop-elect venerated the crucifix held by Father Bryan Jerabek, pastor and rector of the Cathedral of St. Paul, then blessed those in the narthex with holy water.

Bishop Steven J. Raica shows the apostolic letter of his appointment from Pope Francis to head the Diocese of Birmingham, Ala., during his installation Mass at the Cathedral of St. Paul in Birmingham June 23, 2020. (CNS photo/Mary D. Dillard, One Voice)

Archbishop Rodi greeted all those present and thanked Bishop Emeritus Robert Baker for his service to the Church in Birmingham. He then asked Archbishop Christophe Pierre, Apostolic Nuncio to the United States, to read the Apostolic Letter of Appointment. After the letter was read, it was handed to Bishop Raica who carried it throughout the cathedral for all those present to see. The last part of the Rite of Installation followed with the nuncio and the archbishop walking Birmingham’s new bishop to his Cathedra, or bishop’s chair. Archbishop Rodi then handed a smiling Bishop Raica the crosier of Bishop Joseph Vath, Birmingham’s first bishop.
Concelebrating bishops included Bishop Earl Boyea of Lansing, Bishop Kurt Burnette of the Byzantine Catholic Eparchy of Passaic, Bishop Mark Spalding of Nashville, Bishop Richard Stika of Knoxville, Bishop David Talley of Memphis, Bishop Joseph Kopacz of Jackson, Bishop Louis Kihneman of Biloxi, Bishop William Wack of Pensacola-Tallahassee, and Bishop Emeritus Baker.
Keys to a Christian life
Birmingham’s new bishop began his homily welcoming those present and acknowledging those unable to physically attend due to current pandemic restrictions. He also took the opportunity to thank Bishop Emeritus Baker for his “tenure of faithful episcopal ministry” in the Diocese of Birmingham. Of Bishop Baker, he said, “The priests, deacons, religious and faithful of Birmingham have been truly blessed by your dedication to ministry and your steadfast discipleship with Christ our Lord! I can already see that I have some big shoes to fill!”
He went on to assure the faithful that he is committed to being their shepherd “for better, for worse, in sickness and in health.” As he continued, Bishop Raica highlighted three “keys” to help the Church of Birmingham “unlock the precise meaning” of the day.
The first key the bishop focused on was the “yes” that is required as witnessed through Mary, the Mother of Christ, and Mother of the Incarnate Word. He reflected on the “yes” saying, “The formal announcement of my transfer from Gaylord to Birmingham occurred on March 25, the Solemnity of the Annunciation … That announcement by the Archangel Gabriel to Mary is one of the most significant, and I dare say, the most revolutionary events in Christian history. No longer did we have to try to go and find God somewhere in the heavens, as if everything depended on our reaching out to a Mystery hoping that we might catch a glimpse of God. Rather, we are told, ‘The Word became Flesh.’ God’s Son, took our flesh. He came to find us!”
Bishop Raica expanded on his reflection by highlighting that Mary’s “yes” and subsequent conception of Jesus “opened for us a relationship that is now unbounded by time and dimension, but a reality that confronts us day in and day out.” He continued, “It allows us to see that a relationship with a person, whose voice we can know, invites us to know that our humanity is profoundly loved beyond anything we could ever imagine. It has profound dignity because each human being – especially in light of our recent civil turmoil and unrest, reflects the very image and likeness of God regardless of our age, whether we are unborn or in our waning years, the color of our skin or economic status. All are part of the one human family with a mosaic of experiences and cultures.”
The second key mentioned was “looking” for Christ. With the Mass of Installation being celebrated as a votive Mass of St. John the Baptist, Bishop Raica noted the saint’s words from the Gospel of John, “Look, there’s the Lamb of God who takes away the sins of the world.” The bishop stressed that in any form of evangelization, the very first word is “look.” In fact, the bishop said that we must open our eyes, ears, minds, and hearts, for the “One you have been waiting for … is here!”
The last key of “going forth on mission” is exemplified by the patron of the Diocese of Birmingham, St. Paul. It was Paul who became an ardent evangelist and his life has “become a point of reference in mission.” Bishop Raica told the faithful that as Paul proclaimed Christ, “So must we.” “Our faith doesn’t settle for minimums, but for real total engagement with reality. May we be bold to live up to the noble calling of becoming truly ourselves, what God has planned and purposed for each of us – people who are redeemed, joyful, fulfilled, and free,” he proclaimed.
Bishop Raica concluded his homily by bringing together the three keys that he says will “open the door for a fruitful life as a Christian here in the Diocese of Birmingham.” “To say ‘yes’ to God’s invitation, to ‘look’ and see Christ around us as the answer to our hearts’ deepest longing; and, to ‘go’ out and embark on a mission of witnessing God’s love by our lives … becoming a ‘missionary disciple’ offering hope to a world marred by violence, hate and lack of respect for others. That is a noble mission and one we should not shirk from each and every day, leaving a unique mark behind that says – through me, one could see Christ, know Christ and experience Christ’s love. A ‘yes’ to God’s invitation, to ‘look’ and see Christ around and with us, and ‘going out’ on mission. May God provide us with the grace and strength to live for Him each and every day!”
Bishop Raica succeeds Bishop Emeritus Robert J. Baker, who served the Diocese of Birmingham since October of 2007. Bishop Raica was born Nov. 8, 1952, ordained a priest Oct. 14, 1978, named as an Honorary Prelate of His Holiness in 1998, ordained and installed as Bishop of Gaylord, Michigan Aug. 28, 2014, and appointed Bishop of Birmingham March 25, 2020.