La Divina Misericordia resuena con la gracia del perdón, la paz, la reconciliación, la esperanza y la vida

Por Obispo Joseph R. Kopacz, D.D.
La Octava de Pascua, la celebración de la resurrección del Señor de entre los muertos, se extiende durante ocho días alcanzando su crescendo el segundo domingo, celebrado pastoralmente y en oración como el Domingo de la Divina Misericordia.

El Evangelio de cada año para este domingo es Juan 21:19-31 cuando el Señor resucitado se apareció dos veces a sus apóstoles acurrucados por el miedo para bendecirlos con la paz, para infundirles el Espíritu Santo, restaurarles la vida y enviarlos a una misión.

La segunda aparición en este escenario fue necesaria porque Tomas desapareció durante el primer encuentro y todavía estaba sumido en su vergüenza, duda, miedo y desesperanza. Los relatos de la resurrección están escritos y proclamados con las palabras del evangelista “… para que ustedes crean que Jesús es el Mesías, el Hijo de Dios, y para que creyendo tengan vida por medio de él.” (Juan 20:31)

Cada año se invoca, para el “mundo entero” y muchas causas nobles, la Divina Misericordia del Señor crucificado y resucitado. Este año en la Catedral levantamos en oración a las víctimas de abuso sexual en nuestra iglesia.

Obispo Joseph R. Kopacz

Durante el proceso del Sínodo, muchos en nuestra diócesis expresaron un anhelo de unidad que reconoce la necesidad de sanación en muchos frentes. Al igual que los apóstoles, y especialmente Santo Tomás, muchos en nuestra iglesia y sociedad están sufriendo por numerosas razones. Una razón grave, que atrapa a demasiados, es el delito de abuso sexual que continúa afligiendo a las víctimas y a sus seres queridos. Algunas de nuestras sesiones parroquiales y diocesanas destacaron el compromiso del liderazgo de la iglesia, hace casi veinte años, de nunca perder de vista “La Promesa de Proteger y el Compromiso de Sanar.”

Durante estos últimos veinte años, se ha logrado mucho a través del desarrollo y fortalecimiento de entornos seguros para cumplir la promesa de proteger a nuestros niños y jóvenes en los programas de la iglesia. Innumerables miles han sido educados para estar atentos no solo en los entornos de la iglesia, sino también en su vida diaria con respecto a los comportamientos y circunstancias que podrían ser problemáticos para los niños y jóvenes vulnerables.

Nunca más podemos ser complacientes porque los depredadores, en todos los ámbitos de la vida, siempre están alerta a los puntos débiles ambientales que permiten el acceso a los niños.

Tan importante como el cumplimiento del compromiso de la iglesia es “La Promesa de Sanar” para que no olvidemos a aquellos que están sufriendo los ataques indescriptibles del abuso sexual contra su dignidad humana. El Domingo de la Divina Misericordia resuena con la gracia del perdón, la paz, la reconciliación, la esperanza y la vida. Doblemente.

Los apóstoles, los primeros líderes de la iglesia, habían abandonado y negado a su Señor, y necesitaban la gracia de la misericordia y un nuevo comienzo. “Por Su dolorosa Pasión, ten piedad de nosotros y del mundo entero,” es una súplica a la misericordia de Dios sobre los líderes de la iglesia, que fueron perpetradores, o aquellos que permitieron que continuara el abuso.

La oración más sincera es que la misericordia de Dios bañe, a todos los que han sido dañados, con sanidad y esperanza, paz y vida nueva. Cuando escuchamos de Jesús la invitación a Tomás de poner su dedo en las marcas de los clavos y su mano en el lado abierto, sabemos que Dios desea sanar a todos los que están quebrantados y golpeados por el abuso sexual y que anhelan una nueva vida, para tocar el poder sanador de la misericordia de Dios en Jesucristo.

Este momento de resurrección fue anunciado por el Señor Jesús al comienzo de su ministerio público en el Evangelio de San Lucas. “El Espíritu del Señor está sobre mí, porque me ha consagrado para llevar la buena noticia a los pobres; me ha enviado a anunciar libertad a los presos y dar vista a los ciegos; a poner en libertad a los oprimidos.” (Lucas 4:18)

Estas palabras del Señor son la obra fundamental de la Iglesia y el corazón de la “promesa de sanar.”
Hay muchos caminos hacia una nueva vida en el Cuerpo de Cristo y nuestra oración en el Domingo de la Divina Misericordia fue que nunca nos cansemos de orar y de acompañar a nuestros hermanos y hermanas, gravemente dañados, en el camino de la vida hacia Él que es el Camino, la Verdad y la Vida.

Ounce of prevention, worth a pound of cure

OUNCE OF PREVENTION
By Reba J. McMellon, M.S., LPC
The number one reason adult survivors don’t tell their parents about being sexually abused is they didn’t want to make the situation worse. They fear the parent wouldn’t be able to handle the information in a healthy way.

Opening a conversation doesn’t have to be awkward and heavy. Ask your adolescent and adult children what their views are on the recent #metoo movement and the #timesup movement. Then, listen, listen, listen.

Reba J. McMellon, M.S.,LPC

Different generations define sexual assault differently. What was shrugged off in the 1970’s may not be considered something to ignore now. Ask your kids what they consider unwelcomed flirtation and unwelcomed physical touch. Listen to their definitions of sexual assault and sexual misconduct. Define as a family what is considered criminal versus what is considered inappropriate. Then discuss how to handle both.

Always include both male and females in these conversations. Males are even less likely to report sexual abuse than females. Open the dialogue. Reduce the stigma, at least in your own home.

Families are as sick as their secrets and as healthy as their dialogue. Let your children know you can handle what they have to say. You can listen. You can respond in a firm and rational way. If not, they are not likely to come to you with a report of abuse. If you find that this is a subject you simply cannot breech with your children, talk with someone about why. Unresolved issues of a parent’s own sexual abuse can lead to the cycle continuing because it has become a taboo subject.

It is not uncommon for the same family member or community person that abused the parent to also abuse their child. The damage will have lifelong consequences by never reporting or revealing the assault. Abuse can become a multigenerational issue that leads to increasingly severe mental health damage.
However, there is a wide range of what is considered a reportable offense. It’s a new era. Sexual misconduct is in the media and out in the open more than ever.

These tips are for parents of adolescent and adult children.
– Open a discussion with your adolescent and adult children. Ask them to teach you what they know about the #metoo movement. In a discussion with my own son, I stated there were things we just learned to put up with, the “lighter” offenses. He said his generation doesn’t think you should have had to; therefore, we have the #timesup movement. Made sense. I liked it. I learned something.

– Be open and be honest with your children.

– People can’t recover from what has not been uncovered.

– The difference between a victim and a survivor is a victim still has an open wound, a survivor has healed and carries the scar. No shame in carrying a scar-Jesus didn’t hide his and neither should we. Scars show trauma has healed.

– If child abuse prevention is a subject you simply cannot talk about with your children, talk with someone about your own experiences. We must break the cycle.

– If not now, when. If you keep putting off these discussions, they will never happen.

Adult survivors of sexual abuse are as high as 20% of the general population. Be mindful how you discuss child sexual abuse when in the general public, you are likely to be within ear shot of someone who has suffered and survived one of the most devastating offenses to ones mental, social, sexual and spiritual development.

“To help heal the world, start with your own family.” – St. Mother Teresa

(Reba J. McMellon, M.S. is a licensed professional counselor with 35 years of experience. She continues to work in the field of mental health as a consultant and is available for public speaking. Reba can be reached at rebaj@bellsouth.net.)

Loving. Respecting. Forgiving.

KNEADING FAITH
By Fran Lavelle
The Synod on Synodality is forming and informing the work of the diocese as we continue to recover from the pandemic. Being a self-confessed overthinker, the implications about what we are hearing has my mind and heart working overtime. Yes, I am at the point of sleeping with a notepad next to the bed to write things down in the middle of the night lest I forget them by morning. There is much work to be done for sure. While our process has highlighted the challenges facing the church, it has also revealed a great hope that is palatable but energizing and exciting.

Our Synod Advisory Council spent a Saturday last month combing through the individual responses from the parishes. A common thread throughout the responses be it Anglo, Hispanic, African American, or youth is a call for unity and healing. Literally the Body of Christ is suffering from divisiveness and indifference toward the other. The question remains, how do we come back together under the four marks of the church – One, Holy, Catholic, and Apostolic? It is a behemoth task, but it can and must be undertaken for the good of all God’s people.

In our regional listening sessions with Bishop Kopacz, we have been asking people to give us concrete ideas on how we can truly heal and restore unity.

Sometimes in the United States we can be a little egocentric and not see life beyond our borders. One of the things that Covid revealed was the culture of dualistic thinking and divisive political rhetoric is not unique to the U.S. This culture of dis-unity has permeated the globe. We can all point fingers or become armchair sociologist in offering explanations on how we got here. To a degree I think reflecting on the question of how we got here is helpful in discerning how we move on from here, but we cannot allow the question of how we got here further divide us with blame.

The call for unity and healing can be achieved if we truly recognize and understand the dignity of all people. If we believe that we were created in the image and likeness of God, then we all share the dignity given to God’s children. At one of the regional listening sessions a young boy aged 8-9 came up to me after the session was over to turn in his paperwork. After thanking him he turned and walked away. I glanced down at the paper he handed me. In response to how we can foster healing and unity he wrote, “To love and to respect and to forgive. We should be loving people.” This young boy understands with great clarity our mission to heal and unite takes love, respect, and forgiveness.

One of the Gospel readings from the local listening sessions was the parable of the Good Samaritan (Luke 10:25-37). We all know the story. But do we really know the story? (Pope Francis, Fratelli Tutti, paragraph 81)

Pope Francis underscores the point of the parable, “By approaching and making himself present, he crossed all cultural and historical barriers. Jesus concludes the parable by saying: “Go and do likewise” (Luke 10:37). In other words, he challenges us to put aside all differences and, in the face of suffering, to draw near to others with no questions asked. I should no longer say that I have neighbors to help, but that I must myself be a neighbor to others.”

In responding to the question of what the Holy Spirit is calling us to in this reading, one high school student responded beautifully, “The good Samaritan ignored the social differences between himself and the victim in the name of mercy. This is the mindset we should have today.”

It can feel somewhat overwhelming when we consider the multitude of challenges that face our world today. It is easy to feel small and insignificant. Many people pass by the victim on the road. It only takes one person to stop and show compassion. I am reminded of an oft noted quote by Edward Everett Hale, “I am only one, but I am one. I cannot do everything, but I can do something. And I will not let what I cannot do interfere with what I can do.”

He went to him and bandaged his wounds, having poured oil and wine on them. How are we being called to pour oil and wine into the wounds of our neighbors? That is the question before us today. I think my young friend from the listening session framed our response beautifully … Loving. Respecting. Forgiving.

(Fran Lavelle is the Director of Faith Formation for the Diocese of Jackson.)

Youth

School life around diocese

COLUMBUS – On Friday, March 25, students at Annunciation school joined Pope Francis, Bishop Joseph Kopacz, and other Bishops around the world in praying the Rosary for peace and an end to the Russian invasion of Ukraine. (Photo by Katie Fenstermacher)
HOLLY SPRINGS – Anita Temple assists in judging science fair projects at Holy Family School. (Photo by Phyllis Parker)
JACKSON – St. Richard student, Ruby Hospodor serves up the ball during a volleyball match on April 7 against First Presbetarian Day School. (Photo by Tereza Ma)
JACKSON – Students Brennyn Bolden and Cassie Anderson from St. Joseph Catholic School in Madison head out of the Cathedral of St. Peter after the Consecration of Russia, Ukraine and the Diocese of Jackson to the Immaculate Heart of Mary on Friday, March 25. (Photo by Tereza Ma)

Student life at Catholic schools

Fifth grader, Bryson Walk presents his reading fair project to judges. Anne Larkin Vollor looks on. (Photos by Emily Thompson)
NATCHEZ – PreK-3 teachers, Paige Iseminger and Hailey Tosspon with assistants Dana Dupre and Jody Upton, took their students outside for their prayers for peace time for Ukraine and Russia.
NATCHEZ – Pleasant Acre Day School requested assistance on replenishing their supply of Mardi Gras beads and Cathedral Green Wave families were happy to help. Pictured is Torri Webber’s first grade class assisting with loading up beads to be delivered to the day school. (Photos by Cara Moody)
MADISON – Fifth and sixth grade students at St. Anthony directed aplay. Pictured are Kee Curro, Arie Strong, Lily Kate Lloyd and Maddie Morris. (Photos by Katie Signa)

Chrism Mass calls to the faithful to invoke Spirit of God

By Bishop Joseph R. Kopacz, D.D.
Welcome back to the beauty and joy of our Chrism Mass to celebrate our unity as the People of God in the Diocese of Jackson, to celebrate the renewal of the priesthood, and the blessing and consecration of the holy oils, all under the loving gaze of the Holy Spirit in the heart of the church at Holy Mass. This is our custom, and we are joyful to reclaim it after three years. It’s been that expanse of time since the Cathedral brimmed with the faithful, yearning to gather once again in the fullness of our Catholic faith. On this day the Scripture is fulfilled in our hearing because the Spirit of the Lord is upon us in whom we have been anointed through faith and Baptism.

Bishop Joseph R. Kopacz

The Gospel of St. Luke is the centerpiece of God’s Word for this Liturgical year. Likewise, Luke’s Good News is the cornerstone for our process of synodality which has touched every corner of our diocese over the past several months. The traditional Gospel passage for the Chrism Mass, Jesus’ inaugural address, is also the inspired Word for our regional gatherings, because the anointing of the Spirit of the Lord is the engine that drives renewal and a Year of Favor, liturgically and pastorally, a gift that the world is incapable of giving nor sustaining.

As we gather in Eucharistic unity and solidarity, it is important for us to know and cherish that one of the dominant themes and hopes expressed throughout the diocese in the synod process is a deep-rooted desire for healing and unity. On the one hand, this yearning identifies the loss, pain, and broken relationships from the pandemic’s impact. Beyond this brokenness, the cry of the human spirit for healing and unity, the fruit of the Holy Spirit’s Anointing, also arises from the divisions that plague our church and society, the violence and killings in our communities, the wars that assault the dignity of the human person made in God’s image and likeness, the pain of the victims of sexual abuse, those who still languish and long for healing, and the hurts and struggles that burden the faithful who are in need of reconciliation.

This pervasive woundedness is the bad fruit of sin, original and personal, in the church, in family life, and in the world. Pope Francis is wise when he observes that the church at its core is a field hospital, providing healing and hope for humanity, spiritually and physically.

We grieve these assaults against God’s gift of life, but we do so with hope because of the victory of our Lord Jesus Christ in his life-giving death and resurrection. He died to set free those oppressed by sin and injustice, and we have the power and means to do so.

We are an Emmaus people whom the Lord accompanies on the road to redirect our path when we are lost; he remains with us in the Eucharist, in the breaking of the bread through the shedding of his blood on the Cross.

We have the Anointing of the Spirit of the Lord for the blessing and consecration of our Holy Oils, circulating far and wide a season of refreshment and a Year of Favor from the Lord. It is the church as the Good Samaritan pouring in oil and wine, walking the extra mile, and not counting the cost, in order to accomplish the Lord’s mission to foster enduring and eternal freedom, to be a light in the darkness, and to be the Good News of healing and unity It is a mighty task, and in moments of grace, we know that there is no better way to live.

In the midst of God’s dream for humanity, and in the heart of the church is the priest who is Minister of the Word, the Good News of Jesus Christ, Steward of the Sacred Mysteries, the Sacraments and Servant-Leader. Priests with all of the baptized, in good times and in bad, rejoice and struggle, give thanks and ask forgiveness, and seek community and friendship with the Lord, with brother priests, and with the people of God.

In recent times especially, I am grateful to God for the generosity and perseverance of our priests who are walking the extra mile in service to the Lord and God’s people, and in many instances for their esprit de corps as they rally around each other in fraternal support. I thank many throughout our diocese who care for and pray for the priest in their midst. In particular, I give a shout-out to our retired priests who continue to bear the heat of the day, so to speak, stretching themselves in service to the Lord and to the People of God. Thank you! You are an inspiration!

The Chrism Mass celebrates the conviction every year that working in the Lord’s vineyard is the responsibility of all the baptized. The synod process brought home this standard time and again. At the Easter Vigil and on Easter Sunday, the renewal of the promises of Baptism throughout the universal church recommits all of us to the Lord Jesus’ mission and vision first proclaimed in the Synagogue at Nazareth and sealed in his death and resurrection.

But on this day in the Diocese of Jackson, in a focused and intentional way, the church calls upon the faithful to invoke the Spirit of God to bless our priests who renew their vows to the Lord, their unity with me, their bishop, and their commitment to the Body of Christ. Uniquely, they were anointed, configured to Christ the High Priest, and set apart to serve the deepest yearnings of the faithful for healing and unity. They need your prayers to support their best intentions in order to live their vocations, faithfully and fruitfully, as ministers of God’s Word, stewards of God’s mysteries, and servant-leaders. Thank you for your faith, hope, and love.

Misa Crismal llama a fieles a invocar Espíritu de Dios

Por Obispo Joseph R. Kopacz, D.D.
Bienvenidos de nuevo a la alegría y belleza de nuestra Misa Crismal para celebrar nuestra unidad como Pueblo de Dios en la Diócesis de Jackson, para celebrar la renovación del sacerdocio y la bendición y consagración de los santos óleos, todo bajo la mirada amorosa del Espíritu Santo en el corazón de la iglesia en la Santa Misa. Esta es nuestra costumbre y estamos gozosos de recuperarla después de tres años. Este lapso ha pasado, desde que la Catedral rebosaba de fieles, anhelando reunirnos una vez más en la plenitud de nuestra fe católica. En este día oímos como se cumple la Escritura, porque el Espíritu del Señor está sobre nosotros en quien hemos sido ungidos por la fe y el Bautismo.

Obispo Joseph R. Kopacz

El Evangelio de San Lucas es la pieza central de la Palabra de Dios para este año litúrgico. Asimismo, la Buena Nueva del evangelio de Lucas es la piedra angular de nuestro proceso de sinodalidad que ha tocado todos los rincones de nuestra diócesis en los últimos meses. El pasaje evangélico tradicional de la Misa Crismal, el discurso inaugural de Jesús, es también Palabra inspirada para nuestros encuentros regionales, porque la unción del Espíritu del Señor es el motor que impulsa, litúrgica y pastoralmente, la renovación y un Año de Favor, un don que el mundo no es capaz de dar ni sostener.
Al reunirnos en unidad y solidaridad eucarística, es importante que sepamos y apreciemos que uno de los temas y esperanzas dominantes expresados en toda la diócesis en el proceso del Sínodo es un deseo profundamente arraigado de sanación y unidad. Por un lado, este anhelo identifica la pérdida, el dolor y las relaciones rotas por el impacto de la pandemia. Más allá de este quebrantamiento, el grito del espíritu humano por la sanación y la unidad, fruto de la Unción del Espíritu Santo, surge también de las divisiones que plagan nuestra iglesia y sociedad, la violencia y los asesinatos en nuestras comunidades, las guerras que atentan contra la dignidad de la persona humana hecha a imagen y semejanza de Dios, el dolor de las víctimas de abusos sexuales, las que todavía languidecen y anhelan la curación, y las penas y luchas que agobian a los fieles que necesitan reconciliación.

Esta herida generalizada es el mal fruto del pecado, original y personal, en la iglesia, en la vida familiar y en el mundo. El Papa Francisco es sabio cuando observa que la Iglesia en su esencia es un hospital de campaña, que brinda sanación y esperanza a la humanidad, espiritual y físicamente.

Sufrimos estos ataques contra el don de la vida de Dios, pero lo hacemos con esperanza debido a la victoria de nuestro Señor Jesucristo en su muerte y resurrección que da vida. Él murió para liberar a los oprimidos por el pecado y la injusticia, y tenemos el poder y los medios para hacerlo.

Somos un pueblo Emaús al que el Señor acompaña en el camino para reconducir nuestro camino cuando estamos perdidos; permanece con nosotros en la Eucaristía, en la fracción del pan por el derramamiento de su sangre en la Cruz.

Tenemos la Unción del Espíritu del Señor para la bendición y consagración de nuestros Santos Óleos, circulando por todas partes una temporada de refrigerio y un Año de Favor del Señor. Es la Iglesia como el Buen Samaritano vertiendo aceite y vino, caminando la milla extra, y sin calcular el costo, para cumplir la misión del Señor de fomentar la libertad duradera y eterna, ser una luz en la oscuridad y ser la buena noticia de la sanación y la unidad Es una tarea poderosa, y en los momentos de gracia, sabemos que no hay mejor manera de vivir.

En medio del sueño de Dios para la humanidad, y en el corazón de la Iglesia, está el sacerdote que es Ministro de la Palabra, de la Buena Noticia de Jesucristo, Administrador de los Sagrados Misterios, de los Sacramentos y Siervo-Líder. Los sacerdotes, como todos los bautizados, en las buenas y en las malas se alegran y luchan, dan gracias y piden perdón, buscan la comunidad y la amistad con el Señor con sus hermanos sacerdotes y con el pueblo de Dios.

Especialmente, en tiempos recientes, estoy agradecido a Dios por la generosidad y la perseverancia de nuestros sacerdotes que caminan la milla extra en el servicio al Señor y al pueblo de Dios, y en muchos casos por su esprit de corps (cuerpo de espíritu) mientras se unen unos a otros en apoyo fraternal. Agradezco a muchos en nuestra diócesis que cuidan y oran por los sacerdotes. En particular, hoy saludo a nuestros sacerdotes jubilados, que continúan soportando el calor del día, por así decirlo, esforzándose al servicio del Señor y del Pueblo de Dios. ¡Gracias! ¡Ustedes son una inspiración!

La Misa Crismal, cada año, celebra la convicción que trabajar en la Viña del Señor es responsabilidad de todos los bautizados. El proceso del Sínodo trajo, una y otra vez, a casa este estándar. En la Vigilia Pascual y el Domingo de Pascua, la renovación de las promesas del Bautismo en toda la iglesia universal nos vuelve a comprometer a todos con la misión y la visión del Señor Jesús, proclamadas por primera vez en la Sinagoga de Nazaret y selladas en su muerte y resurrección.

Pero en este día en la Diócesis de Jackson, de manera enfocada e intencional, la Iglesia llama a los fieles a invocar el Espíritu de Dios para bendecir a nuestros sacerdotes que renuevan sus votos al Señor, su unidad conmigo, su obispo y su compromiso con el Cuerpo de Cristo. Excepcionalmente, fueron ungidos y apartados y configurados para Cristo, el Sumo Sacerdote, para servir los anhelos más profundos de los fieles por la sanación y la unidad. Los sacerdotes necesitan sus oraciones para apoyar sus mejores intenciones a fin de vivir sus vocaciones, fiel y fructíferamente, como ministros de la Palabra de Dios, administradores de los misterios de Dios y siervos líderes. Gracias por su fe, esperanza y amor.

Pastoral Assignment

Rev. John Bohn, granted a leave of absence from ministry, effective May 1, 2022.
Rev. Mark Shoffner, appointed pastor of St. John Parish in Oxford, effective May 12, 2022.
Rev. Joseph Tonos, appointed pastor of St. Richard Parish in Jackson, effective May 12, 2022.
Rev. Aaron Williams, appointed pastor of St. Mary Basilica and Assumption Parishes in Natchez, effective May 12, 2022.

First Mass on Mississippi soil dates back to Easter 340 years

From the Archives
By Mary Woodward
JACKSON – Possibly a little-known fact by most of us is this Easter is the 340th anniversary of the first Mass celebrated on Mississippi soil. In the southwest corner of the State of Mississippi in Wilkinson County, there exists a very important site of church and American history.

On Easter Sunday in 1682, Father Zenobius Membre, an Order of the Friars Minor Recollect priest, celebrated Easter Mass on the bluff above the river near present day Fort Adams as part of Sieur Robert Cavelier de LaSalle’s expedition down the river from Montreal to its mouth.

Although this is the first documented Mass in the area, there is much evidence that the Hernando deSoto expedition in 1540 would have had Masses celebrated in what is now southern Alabama. It is believed by the time the expedition reached the Mississippi, where deSoto died of a mosquito born illness in 1842 near present day Ferriday, Louisiana, the priests travelling with him would have run out of the wine needed for Mass.

FORT ADAMS – On Easter Sunday 1682, the first recorded Mass on Mississippi soil took place in Wilkinson county. St. Patrick’s Church was built in 1900 on Fort Adams town square. Today, the town has largely become a hunting and fishing camp and was named to the 2021 list of Ten Most Endangerd Places in Mississippi by the Heritage Trust. (Photos by Mary Woodward)


After de LaSalle claimed the territory along the entire river for France and named it Louisiana, the Bishop of Quebec sent missionary priests down the river to evangelize the various tribes of indigenous people. Father Antione Davion was one of these missionaries, who came to the area around 1698 and established a small mission near the site of what is now Fort Adams. He built a small church on the bluff, which became known as La Roche a Davion, and ministered there until he left the mission in 1720.

In 1795, after the Revolutionary War, the United States signed the Treaty of San Lorenzo with Spain, establishing the boundary between Spanish West Florida and the U.S. at Latitude 31 N, a short distance south of Roche Davion. Because of its strategic location on the river, the site became the last military outpost before French territory and served as the port of entry for the United States. The name was then changed to Fort Adams after the President John Adams who was in office at that time.

It is here that in 1801, the Choctaws signed the Treaty of Fort Adams ceding more than 2.6 million acres of Choctaw land to the U.S. When the Louisiana Purchase occurred in 1803, the more than 500 troops on site were moved to New Orleans, but Fort Adams continued to function as a post until the War of 1812.

With time and the river’s changing course, Fort Adams population dwindled as happens in many cases. Those who remained eventually saw the building of a small church dedicated to St. Patrick on the town’s main square in 1900. The church, along with St. Joseph Church built in 1873 were serviced by priests from Natchez mostly until 1940, when St. Joseph was established as a parish again.

Nowadays, Fort Adams has become largely a hunting and fishing camp with only a few houses and two churches remaining, including St. Patrick. Although, the river is now distant from the town, it often visits after a few heavy rains and floods most of the area including the small church, which a few years ago was given to a group of local parishioners devoted to saving the church building. Mass is no longer celebrated there and most of the sacred items are stored safely in higher ground.

On a visit to Woodville and Fort Adams a few years ago, I was given a tour of the area by my dear cousin, Shep Crawford, local lawyer and judge, who has lived in Wilkinson County near Woodville for many years. Shep and I toured Fort Adams on a dry day and were able to see St. Patrick and the almost permanent water line four feet up on the church exterior wall. Pontoons boats were parked on the land adjacent to it. Residents of the area live up on the hillsides that once looked out of the “father of waters.”

We then made our way around to the small hamlet of Pond, which is named so because there is a pond in the middle of it. It includes a small general store and post office and a couple of cabins overlooking the pond.

I have often wanted to return to Pond and one of its cabins to spend a few days steeped in the history of the area. But I also remember Shep casually stating, as we stopped and looked down a road headed south, that 20 minutes down this scenic highway was Angola State Prison. So that was a reality check.

The entire town of Fort Adams was named to the 2021 Ten Most Endangered Places in Mississippi by the Mississippi Heritage Trust. It is recognized for its once pivotal role in the development of borders among nations as our country and state grew into existence.

So, on this Easter Sunday, imagine back 340 years and a missionary journey that brought the sacred mysteries to a small corner of God’s Kingdom. The history is there, and the spirits of the past linger as an inspiration of commitment and dedication to our Catholic Faith. We give thanks to Almighty God for them.

I credit the Heritage Trust website for historical information included in this article. You can learn more about the 10 most endangered places at https://www.10mostms.com/.

(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson.)

Called by name

I am pleased to announce that we have a new seminarian enrolling the fall. Mr. Richard Martin, Jr. (EJ) has been accepted to study for the priesthood for the Diocese of Jackson and will be enrolling at Notre Dame Seminary in New Orleans this August. EJ grew up at St. Richard Catholic Church and attended St. Richard and St. Joseph Catholic Schools. After graduating from Spring Hill College in Mobile, EJ was working in Austin, Texas, but discerned that the Diocese of Jackson is where he is called to continue his discernment.

It has been a great gift to walk with EJ, who I had met a few times here and there as he came home to visit family when I was the parochial vicar at St. Richard. I have gotten to know him much better over the past year or so as we have embarked on a ‘pre-discernment’ process which has led him to this point. Our application process for the priestly formation program in the diocese is very involved, but it helps the applicant, and the church, decide whether or not the diocesan seminary is the right place for formal discernment.

One of the aspects of the process which is particularly helpful is the vocations board. This is a group of parishioners from around the diocese (mostly the Jackson area) that agree to meet with an applicant after he has met all the other ‘objective’ requirements for admission. As the vocation director, I provide them with a review of the application process, and then every applicant meets speaks with them about his journey so far. The Board is then invited to ask any questions of the applicant, and of me, about the process and to discuss frankly whether seminary is the right choice for that man. This is a great opportunity for the church to speak with men who, God-willing, will be future priests, and it also gives me perspectives that are extremely valuable which are brought to the Bishop as he decides whether each applicant is a good fit for seminary formation.

I believe God is calling many more men to the seminary than are currently in the seminary, but we almost must be prudent, patient and collaborative in this process. I am so pleased that we have accepted another excellent applicant to study for the priesthood. When we as a church send a man off to seminary, we simply can’t predict whether the Lord will call him ‘all the way’ to the priesthood, but we can do our best to ensure that he is a position spiritually, personally and emotionally to thrive in the seminary program, and whether or not he reaches ordination, he will be an great asset and continue to build up the Kingdom of God in the Diocese of Jackson.

Please keep EJ in your prayers as he embarks on this next step, I am excited to see what the Lord has in store for him, and I know he’ll be a great asset to our excellent group of seminarians!

– Father Nick Adam

If you are interested in learning more about religious orders or vocations to the priesthood and religious life, please email nick.adam@jacksondiocese.org.

Blood of Bucha massacre victims ‘cries out to heaven’

By Junno Arocho
VATICAN CITY (CNS) – Pope Francis once again pleaded for an end to the bloodshed and violence in Ukraine after images of innocent civilians apparently executed in Bucha sparked outrage and horror around the world.

“The recent news of the war in Ukraine, instead of bringing relief and hope, attest to new atrocities, such as the massacre of Bucha,” the pope said April 6 before concluding his weekly general audience.

The world is witnessing “ever-more horrendous acts of cruelty done against civilians, unarmed women and children, whose innocent blood cries out to heaven and implores, ‘End this war. Silence the weapons. Stop sowing death and destruction,’” he said.

Pope Francis meets Ukrainian refugees during his general audience in the Paul VI hall at the Vatican April 6, 2022. (CNS photo/Paul Haring)

Videos and photographs released April 3, after Russian troops retreated from Bucha and other towns, showed dead bodies in the streets and in the yards of homes. Many appeared to have been shot in the head, execution style, and the hands of many of the corpses were bound.

Although Russia dismissed the accusations of war crimes as “fake news,” evidence of mass executions sparked outrage, prompting several countries to expel Russian diplomats from their lands and leading to renewed calls for tougher actions against Russia.

After leading pilgrims in a silent prayer for the country, Pope Francis held up a Ukrainian flag that was sent to him “from that tormented city of Bucha.”

The pope then invited to the stage several Ukrainian children who recently arrived in Italy and asked the crowd to “greet them and pray together with them.”

The children, accompanied by two women, went up to the pope. One young boy held a hand-made poster of the Ukrainian flag, with a smaller Italian flag in the center and outlines of small hands.
The pilgrims present at the audience hall applauded loudly as the pope welcomed the children, with one shouting, “Slava Ukraini” (“Glory to Ukraine”).”

Gently rolling up the Ukrainian flag, the pope reverently kissed it before handing out chocolate Easter eggs to the children, prompting one of the women, holding a baby in her arms, to wipe away tears from her eyes.

“These children were forced to flee and come to a foreign land. This is one of the fruits of war,” Pope Francis said. “Let us not forget them and let us not forget the Ukrainian people.”

Follow Arocho on Twitter: @arochoju