Mark Bowden

Parish: St. Jude, Pearl

Spouse: Rhonda Bowden

Hometown: Currently, Brandon. Originally grew up in Cleveland.

Did you have a conversion or deep faith experience?
I am a cradle Catholic, and one who for a long time really took my faith for granted.

I would call my old-self a nominal Catholic, I was very timid about my faith. I was petrified that someone would ask me “Are you Saved?” Through the discovery and study of apologetics back in the mid to late ‘90s, I discovered so many truths of our faith. This helped me not only to understand what we as Catholics believe, but how to respond to confusion that so many have about our beliefs. That is what ignited my love for the Catholic faith.

Mark Bowden

Favorite Scripture passage: No single scripture passage really stands out above the others as so many touch me at different points and stages of my life. But James 2:14-17 which discusses that faith without works is dead is among my perennial favorites. It was this passage and similar ones through defending the Catholic beliefs that ignited my faith for Catholicism a number of years ago.

Favorite religious image: There are a number of crucifixes that portray Christ in a bloody, dirty manner versus the many that really ignore the scourging that took place before the crucifixion. Jesus was nearly dead from beatings when they nailed him to the cross. Those images really touch my soul of the reality and horror that our Lord endured for us. Many times I have gazed upon such an image and bow my head in shame that it should be me instead of Him. What a sacrifice He made for us.

Favorite liturgy: Holy Saturday is my favorite liturgy of the year, as it is when we welcome new members into the church. There is a deep-down joy in seeing new members embrace our faith. It is a compounded joy to celebrate our risen Lord and witness these new people receiving the Eucharist for the first time.

Did you come across something you learned in your formation that you did not expect?
Honestly, the fact that I got ordained really surprises me. The formation process was wonderful for my intellect and my soul, but it took nearly the whole time of almost five years for me to finally desire to be a deacon versus just willing to be one. That conversion was brought about by the prayer of so many.

Vocation story: Deacon John McGregor invited me to consider this calling, but I was initially not interested. However, I was interested though in a theology degree, so I went in with the idea that if the diaconate did not work out, I would have the Master of Theological Studies degree that I did want. So many times during this journey, I was ready to throw in the towel and give it up. But through lots of prayer, discernment and support by many, I finally embraced this calling.

What are you most looking forward to doing?
I think that my heart lies in doing pastoral work, like visiting the homebound, those in the hospital, those in prison, and doing small community evangelization. I fell in love with apologetics, which is understanding and defending the faith, so I am interested in sharing that.

Children: Rhonda and I have two children. Our son Andrew was recently ordained as a priest and our daughter Laura teaches special education in Pearl.

Deacon’s wives questions:

Name: Rhonda Bowden

What did you think when your husband first began to consider ordination?

I was excited to hear that he was open to a call to the diaconate. Mark enjoyed teaching Sunday school and sharing the faith, but he didn’t feel that he was as knowledgeable as he needed to be. He had been contemplating entering a theology graduate program for some time when he was asked to prayerfully consider the diocesan diaconate program. When he and I first talked about the possibility, I did encourage him. He has a servant’s heart and loves helping and ministering to others. It seemed like a great fit for him.

How has the preparation deepened your spirituality?

The time I spend in personal prayer has increased greatly. There were two aspects of the deacon formation that especially fed me spiritually — (1) participating in the annual diaconate candidate/wife retreats and (2) going to Mass together as a group to various Catholic churches in the metro area.

How has the preparation impacted your relationship as a couple and as a family?

Walking this path with him has certainly increased our prayer time as a couple. We are more open to discuss the personal aspects of spirituality with each other, which has deepened our spirituality as a couple and as individuals. Both of our children were away at college/seminary when Mark started in the formation program, so there was not a strong direct impact on them. Both were very supportive throughout the process.

As an added bonus, the formation process gave us the opportunity to get to know the other deacons and their wives. The men formed a true brotherhood, and the wives are all friends. So, our “family” has gotten bigger.

Favorite Scripture passage:

For I know well the plans I have in mind for you – plans for your welfare and not for woe, so as to give you a future of hope.” — Jeremiah 29:11

I am a planner. I like to have the “who, what, when, where, and how” of life on my calendar at least two weeks in advance. I want to be prepared. That’s not how God operates. I have to be reminded, often, that he is in control, and that he makes better plans than I do.

Favorite saint: There are a number of saints that I have a special connection to or call on regularly for intercession — St. Anthony (Where are my car keys, yet again?), St. Fiacre, St. Rita of Cascia, St. Elizabeth Seton, and Our Blessed Mother. My favorite, though, is saint-to-be Sister Thea Bowman. I saw her interview on 60 Minutes before I became Catholic. Her love for Christ and for others was so transforming, and her energy and joy were contagious.

Favorite religious image or devotion: It’s a long story for another day, but the first time I prayed the rosary changed my life. It is my favorite devotion and I have a collection of rosary beads.  

Favorite liturgy: I can’t narrow it down to one liturgy, but I love all of Holy Week. Starting with Jesus’ entry into Jerusalem all the way through to his resurrection Easter Sunday is such a beautiful showing of God’s love for us.

David Rouch

Parish: St. Michael, Vicksburg

Spouse: Ann Rouch

Hometown: Vicksburg, but after college I moved to Magnolia, Arkansas for 22 years before moving back in late 2018.

As a Catholic, did you have a deep conversion or deep faith experience?
My real conversion came about in my mid to late 30s when my pastor asked me to serve as RCIA director.  I was in a very small parish and so one other gentleman and myself handled all the presentations. As I dug deep into the scriptures and the Catechism of the Catholic Church, God drew me deeper and deeper into himself. The more and more I learned about what the church really teaches the more and more I realized how closely what the church teaches aligns with what I personally believe to be true, and I got really, really excited about my faith.  It changed my life.

Favorite Scripture passage: Luke 1:46-49 – “And Mary said: ‘My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior. For he has looked upon his handmaid’s lowliness; behold, from now on will all ages call me blessed. The Mighty One has done great things for me, and holy is his name.’” I love this passage because it describes the way He has worked in my life!

Favorite saints: St. Thomas Aquinas – I appreciate his efforts as reconciling reason with the faith of the church. This reconciling has been very important to my own journey and is vital to the future of the church.

My favorite female saint has just got to be Mother Teresa. Her faithfulness to the Lord’s calling for her and her dedication to doing the work of the Lord is an inspiration to me and speaks to people of all nations and faiths and walks of life. Her life demonstrates an important element of how the church needs to evangelize in the future.   

David Rouch

Favorite religious image: I really like the image of the smiling Jesus. I think it’s a good model for us as we think of ourselves as images of Christ that the rest of the world sees. The Gospel of Jesus Christ is one of joy – we need to let people see that. When people look at us, they need to see the joy of the Gospel shining out to them through a happy person smiling back at them, ready to share their joy with them.

Favorite liturgy: By far the Easter Vigil! I love the drama played out in the fire outside, the light of Christ being carried into the darkened church, the lights being brought up as the old testament unfolds and then the celebration when Jesus comes into the world! I wish everyone would immerse themselves in the Triduum and take part in the Easter Vigil. Mass on Easter day pales in comparison!

Did you come across something you learned in your formation that you did not expect?
Probably the thing that I didn’t expect was how much I would grow as a person. One of my first Deacon formators said, “if you want to be the same person that you are today, leave now.” Formation is about growing into a better image of Jesus Christ. People think it’s about studying and learning stuff, but really, that’s just a means to an end. It’s really about changing who you are for the better.

Vocation story: In retrospect, I think I have been aware of a call beyond the vocation of Christian husband and father from an early age. When I was a kid, I’d play priest and my mom says I would tell her that I wanted to be a priest when I grew up. Life went on and I got interested in girls and life took turns that I felt like closed off that opportunity to me. One day at church I saw a flyer about the diaconate, and I picked it up. I remember being incensed that the church wouldn’t ordain people until they were 35.

Then when I was about that age, the diocese started a Diaconate formation class. I thought about it briefly but didn’t respond. During that time, I became very active in my church and my pastor at the time, Father T.J. Hart, asked me if I’d ever considered the diaconate. He invited me to pray about it, but it would be several more years before the diocese started another class.

During that time, I was praying about it diligently and I led a church trip to an event at another parish. As we walk in, this guy walks up to greet us, looks at me and says, “Are you a Deacon, or are you going to be one?” Obviously, I was completely shocked! At the time, only my wife and my pastor knew anything about my discernment. I had to ask the people with me not to talk it, because the shock on my face was readily apparent to everyone.

Now that I look back on my journey, God gave me lots of hints and nudges along the way, and He even guided me away from the priesthood, which I see clearly now was not my calling. People ask, “How did you receive your call?” From my experience, that is the wrong question. We are all called to ministry, some are called to live their baptismal ministry as Christian Husband or Christian Wife and Father or Mother. Some are called to the religious life. Some are called to the priesthood. Some are called to the diaconate either as a single person or a married couple, but we are all called. It’s not a matter of being called, it’s a matter of recognizing what you are called to and deciding how you are going to respond.

What are you most looking forward to doing?
What I really want to do the most is engage the young adult church. Young people today are so beautiful and want so desperately to do good, but they have been let down by everyone: their parents, their church, their government, society. They are jaded and distrustful, especially of the church. here is such good and such beauty in Catholicism, but many of them dismiss it, thinking it is too good to be true. I want to reach out to them, get them involved and “rebuild the brand.”

Children:
Ann and I have four adult children and three grandsons:
Reece and his wife Nicole and their son Jack, age seven months. They live in Olive Branch.
Destin and her husband Jonathan and their two sons, James (6) and Benjamin (2). They live in Germany.
Meredith, our daughter, who lives in Shreveport.
Conner and her husband Zach, who live in Knoxville, Tennessee.

Deacon’s wives questions:

Name: Ann Rouch

What did you think when your husband first began to consider ordination?

When David first started talking about entering the deaconate program, I thought that if this was what God was calling him to do then who was I to stand in his way? I very much supported his decision. David has always worked in the church, so this seemed to be the next step. I was concerned that in becoming a deacon, then he would have to work where the priest told him to work instead of where he wanted to work. I am sure that whatever assignment David is given then he will give it his all.

How has the preparation deepened your spirituality?

I think this has made me more open minded to things. I find myself trying to look at all sides in any situation more. I pray about everything all the time. I try to find God in everything. I am convinced more than ever that there are no coincidences, that God has a hand in everything. My hope and outlook are more positive. The longer that I live I realize that I cannot change anything, but that God can change everything. Also, I don’t have to be successful; I just have to be faithful. Mother Teresa’s words to live by.

How has the preparation impacted your relationship as a couple and as a family?

Over the last five years, David has been noticeably absent from most holiday and family events. My family thought that he must be having an affair. I assured them that it was an affair with God. Whenever we went anywhere, I always drove, and David was in the back seat either reading a book or typing a paper for class. David has been giving his obvious sacrifice, but I like to think that I am also giving God my sacrifice of time with my husband. We have many more religious discussions, and we pray together. I think that the experience has strengthened our relationship as a couple.

John Anh Pham

Parish: St. Michael of Forest

Spouse: Diem Thuy Nguyen

Favorite Scripture passage: Matthew 6:33 – “Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.”

John Anh Pham

Favorite saint: My favorite saints are St. John the Apostle and St. Theresa, the Little Flower of Jesus. I love St. John for he is truly a friend of Jesus; and I like St. Theresa for she discovered the simple and easy way to holiness.

Favorite religious image: Sacred Heart of Jesus.

Did you come across something you learned in your formation that you did not expect?
Knowing that the “harvest is plenty, but laborers are few.” I want to contribute whatever I can to ease the burden of my pastor.

What are you most looking forward to doing?
I am most looking forward to creating a lively atmosphere at church, so the liturgical service would be more enjoyable for all who come to worship.

Deacon’s wives questions:

Name: Diem Thuy Nguyen

What did you think when your husband first began to consider ordination?

Truthfully, I was hesitant and afraid when my husband considered ordination. My fear stemmed from the change and responsibility that this will bring to my life. My husband and I are usually busy with managing our business, raising our children and helping the community. With the added duty and responsibility, I didn’t know if we would handle it.

How has the preparation deepened your spirituality?

The preparation for my husband’s ordination has deepened my spirituality. In the last question, I talked about fear. I overcame this fear by praying, using the rosary and reciting the Divine Mercy. This gave me the peace that I needed to support my husband in this journey. I chose to have faith instead of fear.

How has the preparation impacted your relationship as a couple and as a family?

The preparation positively impacted our relationship as a couple and as a family. My husband and I had many discussions throughout this journey. We prayed for guidance to ensure that this is the right path for us. Through figuring everything out, we grew deeper in love with each other and our love for God. My husband becoming a deacon will allow us to serve our community better and to be a guiding light towards God’s love.

Favorite Scripture passage: 1 Corinthians 15:10 — “But by the grace of God I am what I am, and His grace which was bestowed upon me was not in vain; but I labored more abundantly than they all — yet not I, but the grace of God which was with me.”

I struggled with defining who I am. This passage helped me to understand that I am a daughter of God. This means that I am a strong and loving woman who can do everything with my loving father by my side.

Favorite saints:

My favorite male saint is St. Francis of Assisi. Saint Francis was born into a life of wealth and luxury. However, he gave up this life to walk with Jesus. He is an inspiration to me. I always pray to him to have the courage and strength to do what is asked of me even if it is difficult.

My favorite female saint is St. Theresa of Lisieux. Saint Theresa is also known as the “little rose.” She showed me that we are able to perform important and meaningful work through our daily routine. An act is never too small for God to notice.

Favorite religious image: My favorite religious image would be Divine Mercy. This image creates a version of what I pictured when I prayed. I always picture God as a loving and protective father and this is what Divine Mercy portrays.

Favorite liturgy: My favorite liturgy of the year would be Advent. Advent season is my favorite because it is a time of reflection and gratitude in anticipation of the birth of Christ. I take this time to appreciate the blessing that God has given me throughout my life. This is also the time where my whole family get together and make memories.

Dien Hoang

Parish: Cathedral of St. Peter the Apostle, Jackson

Spouse: Honghuong Nguyen

Hometown: Saigon, Vietnam

Favorite Scripture passage: The Parable of the Lost Son because God created humans in his image and he also gave them reason and freedom to live according to his will. Freedom is a priceless gift that God has given so that human they are free to be faithful to God or to betray him. God always respects human freedom. It was because humans had the right to freedom that he sinned against God. But God is rich in mercy and he still loves people when they are still in sin. God patiently waits, invites and creates all conditions for them to return to live in his grace.

Dien Hoang

Favorite saint: St. Anthony – Because of his charity, he always helps the poor and especially helps those who have lost things to find what they have lost.
Favorite religious image: My favorite is the Crucifix because when I look at it, I see how dialogue with God is vertical. I share all my faiths, failing and successes with God. Jesus stretched out his arms on the crossbar just as he looks at me to bring the Good News to everyone through my daily lives and my loving sacrifices. The horizontal communion shows that I love Jesus Christ by making sacrifices for others as Jesus has sacrificed for me.

Favorite liturgy: My favorite liturgy of the year is Holy Thursday (the Last Supper of Jesus Christ).
In the evening liturgy of Holy Thursday, the church celebrates the Eucharist instituted by Jesus after the last supper with the Apostles in the Upper Room, in remembrance for all eternity to his real presence among us. This is the last Mass to be celebrated before the Easter Vigil of Holy Saturday. After Mass this evening, the altar cloths are stripped off, the candlesticks and crosses are removed, flowers are no longer displayed to announce the date of the church’s great funeral and also imply that the church celebrates no more until the day of the resurrection of Christ.

Did you come across something you learned in your formation that you did not expect?
Serving without forgetting myself, no matter how great would be in vain.

What are you most looking forward to doing?
Visiting the sick, helping the poor and bringing man back to human dignity.

Deacon’s wives questions:

Name: Honghuong T Nguyen

What did you think when your husband first began to consider ordination?

I am glad that my husband has begun to enter the path of serving God’s people through the church.

How has the preparation deepened your spirituality?

Pray rosary every day and night before bed. I always recording what did I do in the day to see that what did do good and bad.  I ask God forgive me what I did bad and continue to do good next day.

Favorite Scripture passage: My favorite Scripture is Matthew 11,29 “Take my yoke upon you and learn from me, for I am meek and humble of heart” because I would like remind myself to control my ego.

Favorite saint: My favorite saint is St. Therese of the Child Jesus because she showed me the easy way to holiness through the little things that I do every day.

Favorite religious image: My favorite religious image is Heart of Jesus + Immaculate Heart of Mary because the hearts of God and Mother represent his love for us.

Favorite liturgy: My favorite liturgy of the year is Easter Mass because I know that if I live ̣by God’s will then when I die I will be resurrected with him.

Tony Schmidt

Parish: St. Paul, Flowood

Spouse: Karen Schmidt

Hometown: Gluckstadt and have lived in Brandon for the last 30 years.

Favorite Scripture passage: Romans 14:7-9 – I’m fond of this passage because it’s a reminder of our true purpose in life which is to be responsible to the Lord.

Favorite saint: St. Matthias – Matthias was chosen to replace Judas and his selection process was accomplished by casting lots after the Apostles prayed. The concepts associated with Matthias that make him so fond is that it is written that he was chosen not because he was worthy, but because he would become worthy. We should all work tirelessly to become more worthy of God’s love for each one of our souls.

Tony Schmidt

Secondly, Matthias was my paternal grandfather’s name. I owe my Catholic origins to him and my paternal grandmother. They were one of the five founding families of Gluckstadt and have a wonderful history with the Diocese of Jackson. I am proud to continue the Catholic faith in my life and life as a deacon.

Favorite religious image or devotion: I’ve always been intrigued by the story of the return of the prodigal son. Rembrandt’s painting, “Prodigal Son,” has multiple interesting aspects within the painted image to inspire repentance and forgiveness. At some point in our lives, we will have played all the characters in the story.

Favorite liturgy: Holy Thursday is my favorite liturgy. Obviously, Jesus serves as the one to emulate in all aspects of our lives, but Holy Thursday holds significance. As a deacon, I am here to serve and not be served and what more humbling example to attempt to emulate than that of Jesus washing the feet of the Apostles.

Did you come across something you learned in your formation that you did not expect?
The formation process and the length of time to complete it are lengthy for a multitude of reasons; however, I entered formation wanting to be taught what it was that I needed to know as a deacon. I really wanted the formation process to be catechetical; however, for the formation process to form a deacon fully and properly, it requires one to absorb the academic knowledge and, most importantly, allow that information to transform oneself in the four main areas of formation — spiritual, human, pastoral and academic. Being in a personal and authentic relationship with others is how I can best let the face of God shine. The diaconate is less about me and more about me not getting in the way of God as he uses me to continue to build this church.


Vocation story: As an adult, I have been active in my parish in various areas. Service to others is a natural part of my being and has served me well as a registered nurse. When I reached my late 40’s, I began to plan for retirement and, oddly, the issue of finances was not my main area of concern. I was really struggling to formulate how my life was going to be spent once I was no longer on the 9 to 5 work routine.

My pastor, Father Gerry Hurley, called me one day and asked if I would consider the diaconate. My wife and I discussed and prayed about it and felt that it was an idea worth exploring. I can honestly say that pursuing the diaconate was a decision that received the most discernment out of all the decisions in my lifetime. I am ever confident that the diaconate is where God wants me. There have been plenty of struggles, doubts and fears along the formation journey leading up to ordination. However, ordination is not the supreme goal of the formation journey. Frankly, the journey is only beginning as I and my brother deacons, go into the world to serve.

What are you most looking forward to doing?
I am looking forward to transitioning into parish life and what other duties the Bishop assigns. I like knowing the people in my parish and hope that I will be able to know a larger segment of the parish via participation within the ministries of the parish. I also look forward to visiting with the sick. Hospice care holds a special place in my heart and I hope to be able to assist in the spiritual and pastoral care of the dying and their families.

Children: Houston Schmidt, 26; Parker Schmidt, 24; and three four-legged Jack Russell Terrier daughters – Butterbean, 16; Stella, 6; and Izzy, 5.

Deacon’s wives questions:

Name: Karen Schmidt

What did you think when your husband first began to consider ordination?

I was supportive of Tony but had many questions. He tends to analyze situations, consider multiple angles and is a loving and compassionate soul. I was confident that if he made the decision to pursue the diaconate, it was what God wanted him to do.

How has the preparation deepened your spirituality?

The random discussions that occur in our time together pertaining to current events, the plot of a movie or the dynamics within a family tend to be on a deeper level. I can voice my emotions pertaining to the stressors of human life but can better contemplate what needs to happen so that I can remain true to my faith. Perhaps, we are not all called to be as influential as Mother Theresa, but we are ALL called to love one another.

How has the preparation impacted your relationship as a couple and as a family?

As a married couple with two adult children, we have all learned to be flexible with our schedules. Tony and I both work full time and attempting to balance work life, formation, family commitments can be quite challenging. I think we both appreciate quality over quantity of time.

Favorite Scripture: Philippians 4:13. Internal peace and comfort comes from knowing that all we are and all that we have is because of God.

Favorite saint: I am particularly fond of St. Francis of Assisi. The initial draw was the fondness for nature and animals associated the St. Francis. I also admire Francis’ conversion story and embracing of poverty as it echoes that all we are and have is a gift from God.

Favorite liturgy: Good Friday is such a solemn occasion but is one that I look forward to all year. The remembrance of Jesus’ crucifixion and death is a stark reminder of the love God has for his people and the obedience of Jesus to do the will of his Father to pay a debt that I could never pay is overwhelming.

Feligreses protestan detención de sacerdote en Nicaragua

Por David Agren

GUADALAJARA, México (CNS) – Católicos en Nicaragua están pidiendo la liberación de dos sacerdotes detenidos en los últimos dos meses mientras continúa una campaña de arrestos arbitrarios y represión de la iglesia en el país centroamericano.

Monseñor José Leonardo Urbina, párroco de la Parroquia Nuestra Señora del Perpetuo Socorro en Boaca, fue detenido el 13 de julio, según informes de prensa y de la Diócesis de Granada. Fue acusado de abusar de un menor, pero ha mantenido su inocencia.

Feligreses protestaron frente a su iglesia, exigiendo la liberación de Monseñor Urbina, según videos subidos a redes sociales.

Otro sacerdote de la diócesis de Granada, el padre Manuel Salvador García Rodríguez ha sido condenado por dos supuestos delitos. El padre García fue condenado a dos años y ocho meses por supuestamente maltratar a una mujer llamada Martha Candelaria Rivas.

Rivas, sin embargo, dijo que el sacerdote no actuó de manera inapropiada. Rivas y su hija tampoco estuvieron de acuerdo con la versión de los hechos presentada por la fiscalía, según el medio nicaragüense Despacho 505.

El padre García también fue condenado a dos años de prisión por supuestamente amenazar con un arma a cinco personas.

La Diócesis de Granada rompió su silencio sobre el asunto con una declaración de su clero el 14 de julio.

“Agradecemos a Dios por sus oraciones, cariño y solidaridad en estos momentos difíciles. Su compasión nos une en el sufrimiento causado por el encarcelamiento del padre Manuel Salvador García y Monseñor Leonardo Urbina, y con ellos nos ponemos todos en manos de los Señor”, decía el comunicado.

Los arrestos continúan un patrón de represión de un líder cada vez más tiránico del país, el presidente Daniel Ortega, cuyo régimen hace ver a la Iglesia Católica como un enemigo. Los líderes católicos han sido cautelosos en los comentarios a medida que aumenta la represión y el régimen apunta a las iniciativas educativas y caritativas de la iglesia.

El régimen orteguista ordenó a finales de junio que las Misioneras de la Caridad se fueran del país, alegando que la orden fundada por Santa Teresa de Calcuta, conocida popularmente como Madre Teresa, no cumplió con sus obligaciones.

Las hermanas salieron oficialmente de Nicaragua el 6 de julio, cruzando la frontera hacia Costa Rica.

En esta foto de archivo, un manifestante es detenido durante una protesta contra el gobierno del presidente nicaragüense Daniel Ortega en Managua. El gobierno de Nicaragua ha cerrado otra estación de radio católica, y un informe dice que jóvenes católicos fueron detenidos en una parroquia. (Foto CNS/Oswaldo Rivas, Reuters)

Vaticano: Camino Sinodal alemán no debe crear nuevas estructuras, doctrinas

Por Cindy Wooden

CIUDAD DEL VATICANO (CNS) — “Parece necesario dejar claro que el ‘Camino Sinodal’ en Alemania no tiene el poder de obligar a los obispos y a los fieles a adoptar nuevas formas de gobierno y nuevos enfoques de la doctrina y la moral”, dijo una “declaración de la Santa Sede” sin firmar.

Publicada por la oficina de prensa del Vaticano en alemán e italiano el 21 de julio, la declaración dice que la Iglesia católica en Alemania no podía “iniciar nuevas estructuras o doctrinas oficiales en las diócesis, antes de un entendimiento acordado a nivel de la Iglesia universal”.

Hacerlo, dijo, “a la comunión eclesial y una amenaza a la unidad de la Iglesia”.

Líderes de la segunda Asamblea Sinodal aparecen en esta foto de archivo del 30 de septiembre de 2021 durante su sesión de apertura en Frankfurt, Alemania. Una “declaración de la Santa Sede” sin firmar, publicada por la oficina de prensa del Vaticano el 21 de julio, advirtió que el Camino Sinodal de Alemania no puede instituir “nuevos modos de gobierno y nuevos enfoques de la doctrina y la moral.” (Foto CNS/Julia Steinbrecht, KNA)

En respuesta, los dos presidentes del Camino Sinodal Alemán insistieron: “Nunca nos cansamos de subrayar que la iglesia en Alemania no seguirá un ‘camino alemán especial'” y que las reglas del proceso han dejado claro desde el principio que “las resoluciones aprobadas por la Asamblea sinodal no tienen efectos jurídicos por sí mismas”.

Pero los presidentes de la asamblea, el obispo Georg Bätzing, presidente de la conferencia episcopal alemana, e Irme Stetter-Karp, presidenta del Comité Central de Católicos Alemanes, discreparon del tono de la declaración del Vaticano y, en particular, de que era no firmado.

“Desde el comienzo del Camino Sinodal, el comité sinodal se ha esforzado por encontrar vías directas de comunicación con los organismos romanos”, dijeron en un comunicado el 21 de julio. “En nuestra opinión, este sería el lugar adecuado para tales aclaraciones”.

“Lamentablemente, el comité sinodal no ha sido invitado a una discusión hasta la fecha”, dijeron, agregando que “lamentamos con irritación que esta comunicación directa aún no haya tenido lugar. ¡A nuestro entender, una iglesia sinodal es otra cosa!”

“Esto también se aplica a la forma en que se ha manejado la comunicación de hoy, que ha sido una fuente de asombro para nosotros”, escribieron los dos. “No es un buen ejemplo de comunicación dentro de la iglesia si se publican declaraciones que no están firmadas”.

Si bien el obispo Bätzing y Stetter-Karp repitieron que los miembros de la asamblea saben que no pueden cambiar la enseñanza de la iglesia o las estructuras básicas de la iglesia, “sin embargo, consideramos que es nuestro deber establecer claramente dónde creemos que los cambios son necesarios. Al hacerlo, ya sentimos que los problemas y preguntas que hemos mencionado son similares en todo el mundo”, incluso como se ve en los informes diocesanos y nacionales preparados como parte del proceso para el Sínodo mundial de los obispos.

La cuarta asamblea del Camino Sinodal está programada para reunirse del 8 al 10 de septiembre en Frankfurt con planes para debatir una serie de textos revisados ??y votarlos para su posible adopción como resoluciones del Camino Sinodal.

La asamblea está compuesta por los miembros de la conferencia episcopal alemana, 69 representantes del Comité Central de Católicos Alemanes y otros representantes de ministerios espirituales y oficinas de la iglesia, jóvenes e individuos. En total, la asamblea sinodal está compuesta por 230 personas.

En su reunión a principios de febrero, la asamblea aprobó resoluciones que pedían un papel y una voz más importante para los laicos en la toma de decisiones de la iglesia y la participación de los laicos en los capítulos catedralicios que tienen voz para recomendar los nombres de los candidatos que se presentarán al papa para posible nombramiento como obispos.

La asamblea también hizo su consideración inicial de mociones para alentar una relajación de la regla del celibato obligatorio para la mayoría de los sacerdotes de rito latino y a favor de la ordenación de mujeres como diáconos. La bendición de las uniones entre personas del mismo sexo también se ha discutido ampliamente, pero la asamblea no la ha adoptado formalmente.

El poder de la asamblea para tomar decisiones por la Iglesia Católica en Alemania ha sido discutido amplia y repetidamente. En una carta escrita en abril en respuesta a los obispos de otros países que critican el proceso alemán, el obispo Bätzing insistió en que todas las resoluciones que piden reformas que solo pueden implementarse a nivel de la iglesia universal se presentarán al proceso sinodal mundial lanzado por el papa Francisco en preparación para el Sínodo de los Obispos sobre la sinodalidad en 2023.

En una carta de 2019 a los católicos alemanes, carta también citada en la nueva declaración, el papa Francisco enfatizó que la sinodalidad es un proceso que debe ser guiado por el Espíritu Santo con paciencia y no una “búsqueda de resultados inmediatos que generen resultados rápidos e inmediatos.”

La transformación “llama a la conversión pastoral”, dijo.

“Hermanos y hermanas, cuidémonos unos a otros y estemos atentos a la tentación del padre de la mentira y de la división, el maestro de la separación que, al empujarnos a buscar un bien aparente o una respuesta a una situación dada, de hecho termina fragmentando el cuerpo del pueblo santo y fiel de Dios”, dijo el papa.

La declaración de julio del Vaticano recordó a los católicos en Alemania las palabras del papa Francisco en 2019 de que la iglesia local y la iglesia universal vivan y florezcan juntas.

Si las iglesias locales se separan del todo, dijo, “se debilitan, se pudren y mueren. De ahí la necesidad de mantener siempre viva y eficaz la comunión con todo el cuerpo de la iglesia”.

La declaración del Vaticano decía: “Se espera que las propuestas del Camino de las iglesias particulares en Alemania fluyan en el camino sinodal que está tomando la iglesia universal para el enriquecimiento mutuo y un testimonio de esa unidad por la cual el cuerpo de la iglesia manifiesta su fidelidad a Cristo el Señor”.

La Iglesia Católica en Alemania lanzó el Camino Sinodal el 1 de diciembre de 2019, en una búsqueda de formas de restaurar la confianza perdida en el escándalo de abuso del clero. Programado para concluir su trabajo en febrero de 2023, está debatiendo los temas del poder, la moralidad sexual, la existencia sacerdotal y el papel de la mujer en la iglesia.

Solicitantes de asilo podrán ingresar cuando DHS finalice política ‘Quédate en México’

Por Rhina Guidos

WASHINGTON (CNS) – El 8 de agosto, el Departamento de Seguridad Nacional de Estados Unidos (DHS, por sus siglas en inglés) expresó que estaba listo para poner fin, de “una manera rápida y ordenada”, una política de la era de Donald Trump que mantiene a solicitantes de asilo fuera del país mientras esperan que los tribunales de inmigración escuchen sus casos.

Desde su primer día en el cargo, la administración de Joe Biden ha luchado contra los impedimentos legales para poner fin a los Protocolos de Protección al Migrante (MPP, por sus siglas en inglés) — conocidos popularmente como “Quédate en México” — creados a fines de 2018 por la administración de Trump e implementados en enero de 2019.

Desde entonces, bajo el MPP, a personas que solicitaban asilo en los cruces fronterizos de Estados Unidos, o entre puertos de entrada después de cruzar, se les entregaba documentos y se les programaba una audiencia para una solicitud de asilo, pidiéndoles luego que regresaran al lado de México para esperar el proceso.

Solicitantes de asilo estadounidenses en Reynosa, México, esperan en el albergue Senda de Vida para recibir asistencia legal el 23 de mayo de 2022. (Foto CNS/Daniel Becerril, Reuters)

Sin embargo, muchos defensores de los inmigrantes dijeron que eso ponía a las personas en peligro, ya que los carteles cerca de la frontera se aprovechaban de ellos y los inmigrantes enfrentaban secuestros, extorsiones, asaltos y, en algunos casos, violaciones, mientras luchaban por sobrevivir cada día en las peligrosas ciudades fronterizas.

Las cifras oficiales muestran que, bajo este programa, 70,000 personas se han visto obligadas a esperar en México, la mayoría de ellas provenientes de lugares como Venezuela y Nicaragua, países que están experimentando inestabilidad política y económica. El DHS dijo que los inscritos podrán ingresar durante su próxima cita programada en la corte.

Pero incluso si ingresan, no hay garantía de que se les permita quedarse. Simplemente significa que pueden esperar el proceso en Estados Unidos.

El secretario del DHS, Alejandro Mayorkas, señaló que el MPP tenía “fallas endémicas, impone costos humanos injustificables, y quita recursos y personal de otros esfuerzos prioritarios para asegurar nuestra frontera”.

DHS reiteró que todavía estaba haciendo cumplir el Título 42, una medida de salud que se instauró durante la pandemia de coronavirus y ha sido aplicada por las administraciones de Trump y Biden.

La Oficina de Aduanas y Protección Fronteriza de EE. UU. ha dicho en el pasado que la disposición prohíbe “la entrada de ciertas personas que potencialmente representan un riesgo para la salud, ya sea en virtud de estar sujetas a restricciones de viaje previamente anunciadas o porque ingresaron ilegalmente al país para eludir controles sanitarios”.

El comunicado de prensa más reciente del DHS sobre la finalización del MPP decía que “las personas encontradas en la frontera suroeste que no puedan establecer una base legal para permanecer en Estados Unidos serán removidas o expulsadas”.

Las organizaciones católicas han protestado repetidamente contra las administraciones de Biden y Trump por ambas medidas.

Bianca Jagger defiende, pide defensa de obispo nicaragüense

Por Rhina Guidos

WASHINGTON (CNS) – Bianca Jagger es parte de un grupo de miles de católicos nicaragüenses en constante vigilia por saber noticias sobre el obispo detenido José Álvarez, quien se encuentra bajo arresto domiciliario en el norte de Nicaragua con 11 compañeros desde el 4 de agosto.

Al igual que otros nicaragüenses que viven lejos de su tierra natal, Jagger sigue regularmente las noticias, Twitter, y Facebook para estar al tanto de la situación volátil que rodea al obispo y a sus compañeros detenidos. De vez en cuando aparecen a través de Facebook Live, rezando el rosario, cantando, o en misa, detenidos dentro de las oficinas de la curia de la Diócesis de Matagalpa.

“Yo siento mucha preocupación y me siento impotente. No sé cómo podría apoyar a monseñor Álvarez más que usar mi voz, unirme a las plegarias (por su liberación). Está secuestrado”, expresó en una entrevista con Catholic News Service el 12 de agosto desde Londres. “Es rehén de este gobierno que ha cometido crímenes de lesa humanidad”.

Bianca Jagger habla durante una conferencia de prensa con ejecutivos de Amnistía Internacional sobre la violencia y la represión en Nicaragua, en esta foto de archivo de 2018. (Foto CNS/Oswaldo Rivas, Reuters)

Jagger, quien dirige una fundación de derechos humanos que lleva su nombre, ha utilizado durante mucho tiempo el reconocimiento mundial de su nombre para defender los derechos humanos de poblaciones vulnerables, particularmente en América Latina.

Aunque los derechos de las mujeres y las niñas y el medio ambiente son prioridad para la Fundación de Derechos Humanos Bianca Jagger, con sede en el Reino Unido, a menudo, ella se ha pronunciado en contra de la situación que afecta a su país natal, la represión de la población, las elecciones fraudulentas, y ahora los ataques contra la Iglesia Católica a la que pertenece. Esta situación evoca recuerdos de tiempos más oscuros en la región.

“El asesinato de Monseñor Romero”, como se conoce popularmente en América Latina al salvadoreño San Óscar Romero, “tuvo un gran impacto en mi vida”, manifestó Jagger, quien asistió a escuelas católicas en la capital del país, Managua, donde nació.

San Romero habló en contra de las masacres de civiles inocentes y las injusticias socioeconómicas perpetradas contra los sectores más pobres de la población en el país vecino de El Salvador. Le dispararon fatalmente en una capilla mientras celebraba misa en 1980, un día después de pedir el cese de la represión por parte del gobierno.

La Nicaragua actual, en muchos sentidos, refleja ese pasado, ya que mujeres y hombres religiosos, sacerdotes y obispos han sido atacados y hostigados. Algunos han sido expulsados por el gobierno del presidente Daniel Ortega y la vicepresidenta Rosario Murillo, su esposa.

Recientemente, el gobierno expulsó a algunas Misioneras de la Caridad a Costa Rica. El obispo auxiliar de Managua, Silvio Báez, quien se había pronunciado en contra de las violaciones de los derechos humanos y las elecciones fraudulentas del país, salió de Nicaragua en 2019 tras recibir amenazas de muerte y se encuentra en Miami. En marzo, el gobierno expulsó al embajador de la Santa Sede, provocando “sorpresa y dolor” expresada por funcionarios del Vaticano.

Ahora Monseñor Álvarez, quien se ha pronunciado en contra de la violación de los derechos humanos de los presos políticos, ha sufrido amenazas a su persona y expulsión, incluso por parte de Murillo, en las redes sociales. Algunos videos han mostrado fotos de su cara en la mira con la vicepresidente diciendo que los amargados “desaparecen”.

“Mi preocupación con Monseñor Álvarez es . . . lo que ocurrió en El Salvador”, dijo Jagger. “Y por eso que no puedo dormir bien y trato de hacer todo lo posible para usar mi voz, llamando a otros para que protejan a Monseñor Álvarez”.

“La respuesta no es sacarlo (de Nicaragua), la respuesta es protegerlo, proteger a la iglesia, pedir (al gobierno) que liberen a Monseñor”, le dijo Jagger a CNS. “Por eso es que estoy haciendo un llamado a todas las conferencias episcopales en el mundo – y quiero hacer un llamado especifico a la Conferencia Episcopal de Estados Unidos (USCCB, por sus siglas en inglés) — que se pronuncien, que defiendan a Monseñor Álvarez”.

Aunque muchas conferencias episcopales de la región, incluyendo el Consejo Episcopal Latinoamericano, conocido como CELAM, han defendido públicamente al prelado, hasta el 15 de agosto no había noticias de la USCCB.

Jagger indicó que también está suplicando al papa Francisco y a los funcionarios del Vaticano que digan algo. 

El 11 de agosto, Monseñor Juan Antonio Cruz Serrano, observador permanente del Vaticano ante la Organización de los Estados Americanos, pidió diálogo.

“La Santa Sede hace un llamado a las partes para que encuentren caminos de entendimiento, basados en el respeto y la confianza mutua, buscando ante todo el bien común y la paz”, acotó.

Para Jagger, las negociaciones deben implicar permitir que el obispo se quede en Nicaragua. Sacar a un segundo obispo del país solo ayudaría al gobierno de Ortega a continuar su camino hacia la represión, sostuvo.

Aunque ella dijo que una vez apoyó la revolución que lo llevó al poder, ahora es obvio que el único interés de Ortega es el poder, no el pueblo, dijo.

Y la respuesta de Monseñor Álvarez — mostrando humildad arrodillándose a orar mientras estaba rodeado de soldados, mostrando amor cantándole a sus captores, bendiciéndolos, ofreciendo perdón — ha cautivado a nicaragüenses y no nicaragüenses, católicos y no creyentes, porque es la antítesis del poder, expresó.

“Él emana tranquilidad. Es un hombre de fe y coraje, y en ningún momento hemos escuchado una palabra de odio salir de él, solo solidaridad con el pueblo de Nicaragua, y no quiere salir de Nicaragua”, dijo. “Y por eso, le suplico a Su Santidad (el papa Francisco), que no le ordene salir de Nicaragua”.

Si pudiera decirle algo a Monseñor Álvarez, le diría cuánto está orando por él y por el grupo entero.

“Que Dios lo proteja y le siga dando fuerza”, dijo que le diría. “Es un ejemplo para todos nosotros”.

Obispo detenido en Nicaragua: al odio se le responde con amor

Por Rhina Guidos

WASHINGTON (CNS) — El Obispo nicaragüense Rolando José Álvarez ofreció un mensaje de amor al mundo el 7 de agosto, incluso mientras seguía detenido por la policía dentro de un edificio de la iglesia en Matagalpa.

“Al odio se le responde con el amor, a la desesperanza con la esperanza viva y al miedo con la fortaleza y la valentía que nos da el Cristo glorioso y resucitado”, dijo el prelado de 55 años en un video publicado en varias redes sociales.

Al obispo, junto con un grupo de sacerdotes y laicos católicos, se les ha impedido salir del edificio desde el 4 de agosto. Unos días antes de su detención, el gobierno cerró varias estaciones de radio católicas que estaban bajo los auspicios de la Diócesis de Matagalpa.

Monseñor Rolando José Álvarez, obispo de Matagalpa, Nicaragua, aparece en esta captura de pantalla de un video en Matagalpa mientras la policía antidisturbios bloquea la puerta. El obispo dijo que la policía le impedía a él, a seis sacerdotes y a seis laicos salir de las oficinas diocesanas locales. (Captura de pantalla del CNS/YouTube)

El obispo ha sido abiertamente crítico del gobierno del presidente sandinista Daniel Ortega por su represión a la población nicaragüense y la violación de los derechos humanos. El gobierno ha expulsado a católicos del país, incluida una orden de monjas en julio, y al embajador del Vaticano, conocido como el nuncio, en marzo.

Después de que Monseñor Álvarez se opusiera públicamente al cierre de las estaciones radiales, poco después encontró la entrada a la curia local bloqueada por la policía, a pesar de que no fue acusado de ningún delito.

Sin embargo, a fines del 5 de agosto, la policía nacional de Nicaragua anunció una investigación que incluía al obispo y dijo que grupos violentos se estaban “organizando para ejecutar actos de odio en contra de la población, provocando un ambiente de zozobra y desorden, alterando la paz y la armonía en la comunidad, con el propósito de desestabilizar al estado de Nicaragua y atacar a las autoridades constitucionales”.

“Estoy siendo investigado. Bien, no sé de qué”, dijo el obispo en el video publicado el 7 de agosto.

Y aunque él y sus compañeros están bajo lo que equivale a un arresto domiciliario, dijo que tienen la fuerza y la paz que solo Cristo Resucitado puede brindar. “Tenemos la alegría de aquel que nos dice: ‘Ánimo, soy yo. No tengan miedo'”, dijo. “Recuerden, amadísimos hermanos, el miedo paraliza”.

En otro video, también publicado el 7 de agosto, el obispo aparece cantando “El Amigo” a los policías antidisturbios que están deteniendo al grupo y les bendice. La canción, popular en América Latina, se trata de un buen amigo. Se pueden escuchar las voces de los detenidos con él uniéndose al canto, que incluye la letra: “En ciertos momentos difíciles que hay en la vida. Buscamos a quien nos ayude a encontrar la salida”. 

A muchos les preocupa que después de que las autoridades de Nicaragua dijeran que lo estaban investigando por incitar a la violencia, esto indica que el gobierno podría estar haciendo planes para enviarlo a una prisión para disidentes. En 2019, el Obispo Auxiliar Silvio José Báez de Managua, quien también ha criticado al gobierno y había recibido amenazas de muerte, abandonó el país. Más tarde dijo que el papa Francisco le había pedido que se fuera; el obispo dijo que el papa le dijo: “No quiero otro obispo mártir en Centroamérica”.

Aunque el obispo Álvarez parece contar con el apoyo internacional, las redes sociales también se han propagado con videos que muestran el rostro del obispo en la mira y la palabra “asesino”, seguido por la vicepresidenta de Nicaragua, Rosario Murillo, diciendo que los amargados “desaparecen”.

El 7 de agosto, el Cardenal nicaragüense Leopoldo Brenes leyó un comunicado de los obispos del país diciendo que estaban en comunión con su hermano obispo detenido.

“Esta situación nos toca el corazón como obispos e Iglesia nicaragüense”, dijo el cardenal Brenes, añadiendo una frase de la primera carta a los Corintios: “Pues si un miembro sufre todos sufrimos con él”.

El consejo de obispos de Latinoamérica, conocido como CELAM, expresó su solidaridad con el obispo Álvarez, al igual que las conferencias de obispos individuales de América Central.

Una organización de trabajadores agrícolas nicaragüenses también publicó un homenaje con fotos del obispo durante su ministerio con su rebaño rural, con la canción “El Amigo” de fondo.