At funeral, pope remembers Benedict’s ‘wisdom, tenderness, devotion’

By Carol Glatz

VATICAN CITY (CNS) – Pope Benedict XVI “spread and testified to” the Gospel his entire life, Pope Francis told tens of thousands of people gathered Jan. 5 for his predecessor’s funeral Mass.

“Like the women at the tomb, we too have come with the fragrance of gratitude and the balm of hope, in order to show him once more the love that is undying. We want to do this with the same wisdom, tenderness and devotion that he bestowed upon us over the years,” Pope Francis said in his homily.

The Mass in St. Peter’s Square was the first time in more than 200 years that a pope celebrated the funeral of his predecessor. Pope Pius VII had celebrated the funeral of Pius VI in 1802 when his remains were returned to Rome after he died in exile in France in 1799.

Pope Benedict, who had retired in 2013, had requested his funeral be simple; the only heads of state invited to lead delegations were those of Italy and his native Germany.

However, many dignitaries – including Queen Sofia of Spain and King Philippe of Belgium – and presidents and government ministers representing more than a dozen nations were in attendance, as were most of the ambassadors to the Holy See.

Pope Benedict XVI poses in Alpeggio Pileo near his summer residence in Les Combes, at the Valle d’Aosta in northern Italy, July 14, 2005. Pope Benedict died Dec. 31, 2022, at the age of 95 in his residence at the Vatican. (CNS photo/Reuters/Vatican Pool)

Members of the College of Cardinals sat on one side of the casket, while, on the other side, sat special guests, including the late pope’s closest collaborators and representatives of the Orthodox, Oriental Orthodox, Anglican, Protestant and U.S. evangelical communities. Jewish and Muslim organizations also sent delegations.

Pope Francis presided over the Mass and Cardinal Giovanni Battista Re, dean of the College of Cardinals, was the main celebrant at the altar. Some 120 cardinals, another 400 bishops and 3,700 priests concelebrated. The vestments and stoles were red in keeping with the color of mourning for deceased popes.

Hong Kong Cardinal Joseph Zen Ze-kiun, who turns 91 Jan. 13, was allowed to leave China to attend the funeral of Pope Benedict, who had made him a cardinal in 2006. The retired cardinal was arrested in May and fined in November together with five others on charges of failing to properly register a now-defunct fund to help anti-government protesters.

More than 1,000 journalists, photographers and camera operators from around the world were accredited to cover the funeral in St. Peter’s Square.

An estimated 50,000 people filled the square for the Mass, and a number of visitors told Catholic News Service that banners and flags were being confiscated by security upon entrance. Of the few flags and banners that did make it past security was a white cloth with “Santo Subito” (“Sainthood Now”) written in red and a “Thank you, Pope Benedict” written in light blue in German.

Just as Pope Benedict dedicated his pontificate to directing the faithful’s focus to the person of Christ, Pope Francis dedicated his homily to Christ’s loving devotion and suffering witness as the “invitation and the program of life that he quietly inspires in us,” rather than on a summary of his predecessor’s life.
Pope Francis spoke of Jesus’ grateful, prayerful and sustained devotion to God’s will and how Jesus’ final words on the cross, “Father, into your hands I commend my spirit,” summed up his entire life, “a ceaseless self-entrustment into the hands of his Father.”

“His were hands of forgiveness and compassion, healing and mercy, anointing and blessing, which led him also to entrust himself into the hands of his brothers and sisters,” he said.

“Father into your hands I commend my spirit,” the pope said, is the plan for life that Jesus quietly invites and inspires people to follow.

However, he said, the path requires sustained and prayerful devotion that is “silently shaped and refined amid the challenges and resistance that every pastor must face in trusting obedience to the Lord’s command to feed his flock.”

“Like the Master, a shepherd bears the burden of interceding and the strain of anointing his people, especially in situations where goodness must struggle to prevail and the dignity of our brothers and sisters is threatened,” said the pope.

“The Lord quietly bestows the spirit of meekness that is ready to understand, accept, hope and risk, notwithstanding any misunderstandings that might result. It is the source of an unseen and elusive fruitfulness, born of his knowing the One in whom he has placed his trust,” he said.

“Feeding means loving, and loving also means being ready to suffer. Loving means giving the sheep what is truly good, the nourishment of God’s truth, of God’s word, the nourishment of his presence,” Pope Francis said, quoting his predecessor’s homily marking the start of his pontificate April 24, 2005.

“Holding fast to the Lord’s last words and to the witness of his entire life, we too, as an ecclesial community, want to follow in his steps and to commend our brother into the hands of the Father,” he said of Pope Benedict. “May those merciful hands find his lamp alight with the oil of the Gospel that he spread and testified to for his entire life.”

“God’s faithful people, gathered here, now accompany and entrust to him the life of the one who was their pastor,” the pope said. “Together, we want to say, ‘Father, into your hands we commend his spirit.'”
“Benedict, faithful friend of the Bridegroom, may your joy be complete as you hear his voice, now and forever!” he concluded, as the crowd prayed in silence.

Pope Francis touches the casket of Pope Benedict XVI at the conclusion of his funeral Mass in St. Peter’s Square at the Vatican Jan. 5, 2023. (CNS photo/Paul Haring)

Among the people in the crowd was Georg Bruckmaier who traveled nearly 10 hours by car to come to the funeral from his home in Bavaria, not far away from where the late pope was born.

Wearing a Bavarian flag around his back, he told CNS, “There are a lot of Bavarians here today, I’ve seen people I know from university. I wanted to be here for the atmosphere.”

“People felt very close to him, because he is a Bavarian, so this is a really big event to be here,” Bruckmaier said, adding that being able to pay his last respects before the pope’s remains in St. Peter’s Basilica, “is a different thing than seeing it on television. It’s something I won’t forget in my whole life.”
Fiona-Louise Devlin told CNS she and her companions were wearing scarves from the late pope’s visit to Scotland in 2010. She said they traveled to Rome from Scotland specifically for the funeral, booking their flight the day the pope passed away.

“He’s the pope of our generation. Like, how so many people say that John Paul II was their pope, he was mine. I’ve traveled around the world to go to celebrations that he’s been a part of, so I wanted to be here for this,” she said.

As the day began, the thick morning fog obscuring the cupola slowly began to lift as 12 laymen emerged from the basilica carrying the pope’s casket. The crowd applauded as the cypress casket was brought into the square and placed before the altar.

The pope’s master of liturgical ceremonies, Msgr. Diego Giovanni Ravelli, and Archbishop Georg Gänswein, the late pope’s longtime personal secretary, together placed an opened Book of the Gospels on the casket. The simple casket was decorated with his coat of arms as archbishop of Munich and Freising, Germany, which depicts a shell, a Moor and a bear loaded with a pack on his back.

The Bible readings at the Mass were in Spanish, English and Italian, and the prayers of the faithful at the Mass were recited in German, French, Arabic, Portuguese and Italian.

The prayers included petitions for “Pope Emeritus Benedict, who has fallen asleep in the Lord: may the eternal Shepherd receive him into his kingdom of light and peace,” followed by a prayer “for our Holy Father, Pope Francis, and for all the pastors of the church: may they proclaim fearlessly, in word and deed, Christ’s victory over evil and death.”

The other prayers were for justice and peace in the world, for those suffering from poverty and other forms of need, and for those gathered at the funeral.

At the pope’s funeral, like any Catholic funeral, Communion was followed by the “final commendation and farewell,” asking that “Pope Emeritus Benedict” be delivered from death and “may sing God’s praises in the heavenly Jerusalem.”

Pope Francis prayed that God have mercy on his predecessor, who was “a fearless preacher of your word and a faithful minister of the divine mysteries.”

While the funeral was based on the model of a papal funeral, two key elements normally part of a papal funeral following the farewell prayer were missing: there were no prayers offered by representatives of the Diocese of Rome and of the Eastern Catholic churches, since those prayers are specific to the death of a reigning pope, who is bishop of the Diocese of Rome and is in communion with the leaders of the Eastern-rite churches.

A bell tolled solemnly and the assembly applauded for several minutes – with some chanting “Benedetto” – as the pallbearers carried the casket toward St. Peter’s Basilica.

Pope Francis blessed the casket and laid his right hand on it in prayer, then bowed slightly in reverence before it was taken inside for a private burial in the grotto of St. Peter’s Basilica, in the same tomb that held the remains of St. Pope John Paul II before his beatification.

The evening before the funeral Mass a small assembly of cardinals, officials of St. Peter’s Basilica and members of the late pope’s household gathered in St. Peter’s Basilica to witness Pope Benedict’s body being placed into a cypress casket and closed. The ceremony took place Jan. 4 after about 195,000 people had paid their respects to the pope over three days of public viewing.

The “rogito,” a document rolled up and placed in a tube, was placed in the casket with the body. In addition to containing his biography, the legal document, written in Latin, also attested to his death and burial. Medals and coins minted during his pontificate also were placed in the casket.

Archbishop Gänswein and Msgr. Ravelli extended a white silk cloth over the deceased pope’s face. The pope was wearing a miter and the chasuble he wore for Mass at World Youth Day in Sydney in 2008; between his clasped hands were a rosary and small crucifix.

After the funeral Mass, the pope’s casket was taken to the chapel in the crypt of St. Peter’s Basilica where he was to be buried.

Although the burial was private, images supplied by Vatican Media showed Cardinal Re leading prayers and blessing the remains during the burial rite attended by a small number of senior cardinals, the retired pope’s closest aides and others.

The cypress casket was wrapped with red ribbon, which was affixed to the wood with red wax seals, then placed inside a zinc casket soldered shut and put inside a larger casket made of oak. The tops of both the zinc and oak caskets were decorated with a simple cross, a bronze plaque with the pope’s name and dates of birth, papacy and death, and his papal coat of arms.

His tomb is located between the only two women buried in the grotto under the basilica: the 15th-century Queen Charlotte of Cyprus and the 17th-century Queen Christina of Sweden.

The burial ceremony ended before 1 p.m. but Matteo Bruni, director of the Vatican press office, said he thought the crypt would not be open to the public until Jan. 8.

(Contributing to this story was Justin McLellan at the Vatican. available to all of us through the sacraments and in loving union with one another.)

Love for God’s Word

By Bishop Joseph R. Kopacz, D.D.

On the weekend of Jan. 21-22 the Catholic Church will mark for the fourth consecutive year, Sunday of the Word of God. Pope Francis dedicated the third Sunday in January on the feast of St. Jerome, Sept. 30, 2019, as such with his Apostolic Letter, Aperuit Illis taken from the Emmaus story when the two disciples recognized the risen Lord in the breaking of the bread and how with hearts burning, he “opened the Scriptures for them” as they walked along the road.

Bishop Joseph R. Kopacz, D.D.

We celebrated the culmination of the Christmas season last weekend with the feast of the Epiphany, the manifestation of Christ to the nations. The Magi in St. Matthew’s Gospel remain the pioneers for us as we seek our path in life, led by the star of God’s grace, into the presence of Jesus Christ.

A favorite Christmas card is the image of the Magi following the star with the caption, “The Wise still seek Him.” Their love for and study of the heavens led them into the presence of Christ. May our love for and study of the Word of God, a lamp for our feet, be the star that brings us into the presence of Jesus Christ, to adore, to open ourselves up in generosity, and to live with his mind and heart in this world. This encounter of worship and wisdom is God’s gift to us at the Eucharist, the source and summit of our life in Jesus Christ. The Word of God can open the eyes of faith to know the risen One in his Body and Blood upon the altar and in one another.

During this 60th anniversary year of the opening of Vatican II, let the timeless teaching of the Council reinvigorate in us the treasures of God’s Word, and the sacrament of the Eucharist. Sacrosantum Concilium, the exemplary document on the Mass, states splendidly that “the divine sacrifice of the Eucharist is the outstanding means whereby the faithful may express in their lives and manifest to others the mystery of Christ and the real nature of the church.” (S.C.2) Likewise, “the Sacred Scripture is of the greatest importance in the celebration of the liturgy. Thus, to achieve the restoration, progress, and adaptation of the sacred liturgy, it is essential to promote that warm and living love for scripture.”(24)

Dei Verbum (Word of God), the document on divine revelation, sought to restore a profound love for the sacred scriptures throughout the church. “The church has always venerated the divine Scriptures just as she venerates the body of the Lord, since especially in the sacred liturgy, she unceasingly receives and offers to the faithful the bread of life from the table both of God’s word and of Christ’s body.” (DV 21)

The daily reading and praying with the Word of God that is much more common today finds its impetus in Dei Verbum. “The sacred synod also earnestly and especially urges all the Christian faithful to learn by frequent reading of the divine Scriptures the “excellent knowledge of Jesus Christ.” (Phil 3:8) St. Augustine sheds further light over the divine-human dialogue. “Your prayer is the word you speak to God. When you read the Bible, God speaks to you; when you pray, you speak to God.”

Finally, let us call forth the wisdom of Pope Benedict of happy memory who was present at the Second Vatican Council. “God’s word is given to us precisely to build communion, to unite us in the Truth along our path to God.

While it is a word addressed to each of us personally, it is also a word that builds community, that builds the church … For this reason, the privileged place for the prayerful reading of sacred Scripture is the liturgy, and particularly the Eucharist, in which as we celebrate the Body and Blood of Christ in the sacrament, the word of God is present and at work in our midst.”

From personal experience over a long life seeking to know the living God, Benedict proposed that “the Word of God sustains us on our journey of penance and conversion, enables us to deepen our sense of belonging to the church, and helps us to grow in familiarity with God.”

As St. Ambrose puts it, “When we take up the sacred Scriptures in faith and read them with the church, we walk once more with God in the Garden.” May we encourage one another in our love for God’s Word, in season and out of season, and with special focus at this time of Eucharistic renewal in the church.

A photo of the late Pope Emeritus Benedict XVI sits near the Tabernacle at the Cathedral of St. Peter the Apostle after a Memorial Mass for the Repose of the Soul was celebrated by Bishop Joseph Kopacz on Thursday, Jan. 5. (Photo by Tereza Ma)

Statement from Bishop Kopacz on the passing
of Pope Emeritus Benedict XVI

(Jan. 1, 2023) – The Catholic Church throughout the world commends to God Pope Emeritus Benedict XVI, one of her outstanding witnesses to the love of Jesus Christ, the Good News first announced by the Angel and the Heavenly Host to the Shepherds caring for their flocks.

From the center of the church in Rome for decades serving in critical ministries, culminating in the papacy, Pope Benedict was able to announce the Good News of the Gospel in many remarkable ways, and ultimately to care for his world-wide flock. The Gospel on the Solemnity of Mary the Mother of God in the Christmas season portrays his life in exemplary fashion.

Like Mary he treasured the Lord in his arms and the wisdom of the Catholic Faith of nearly 2000 years. By the light of faith he followed the path of the Shepherds, glorifying and praising God, announcing the Good News and evangelizing all, in the church and in the world. He was a Good Shepherd after the heart of Jesus Christ, a faithful priest, prophet, and king, the marks of own Baptism whose legacy will endure in the church he cherished so dearly.

Eternal rest grant unto him O Lord, and let perpetual light shine upon him.
May he rest in peace. Amen.

May his soul and the souls of all the faithful departed rest in peace. Amen.

Anthropological function of gossip

IN EXILE
By Father Ron Rolheiser, OMI

In his novel, “Oscar and Lucinda,” Peter Carey offers this colorful image of gossip. The setting is a small town where there are rumors about the priest and a particular young woman. Here’s his metaphor: “The vicar of Woolahra then took her shopping and society, always feeling shopping to be the most intimate activity, was pleased to feel the steam pressure rising in itself as it got ready to be properly scandalized – its pipes groaned and stretched, you could hear the noises in its walls and cellars. They imagined he paid for her finery. When they heard this was not so, that the girl had sovereigns in her purse – enough, it was reported, to buy the priest a pair of onyx cufflinks – the pressure did not fall, but stayed constant, so that while it did not reach the stage where the outrage was hissing out through the open valves, it maintained a good rumble, a lower note which sounded like a growl in the throat of a smallish dog.”

What an apt image! Gossip does resemble steam hissing from a radiator or the growl of a small dog, and yet it’s important. For most of our lives, we form community around it. How so?

Father Ron Rolheiser, OMI

Imagine going out for dinner with a group of colleagues. While there isn’t overt hostility among you, there are clear differences and tensions. You wouldn’t naturally choose go out to dinner together, but you have been thrown together by circumstance and are making the best of it.

You have dinner together and things go along quite pleasantly. There’s harmony, banter and humor at the table. How do you manage to get on so well despite and beyond differences? By talking about somebody else. Much of the time is spent talking about others on whose faults, eccentricities, and shortcomings we all agree. Alternatively, we talk about shared indignations. We end up having a harmonious time together because we talk about someone or something else whose difference from us is greater than our differences from each other. Of course, you are afraid to leave the table because you already suspect whom they will be talking about then! Your fear is well founded.

Until we reach a certain level of maturity, we form community largely around scapegoating, that is, we overcome our differences and tensions by focusing on someone or something about whom or which we share a common distancing, indignation, ridicule, anger or jealousy. That’s the anthropological function of gossip – and it’s a very important one. We overcome our differences and tensions by scapegoating someone or something. That’s why it’s easier to form community against something rather than around something and why it’s easier to define ourselves more by what we are against than by what we are for.

Ancient cultures knew this and designed certain rituals to take tension out of the community by scapegoating. For example, at the time of Jesus within the Jewish community a ritual existed that essentially worked this way: At regular intervals, the community would take a goat and symbolically adorn it with the tensions and divisions of the community. Among other things, they would drape it with a purple cloth to symbolize that it symbolically represented them and push a crown of thorns into its head to make it feel the pain of their tensions. (Notice how Jesus is draped in these exact symbols when Pilate shows him to the crowd before the crucifixion: Ecce homo … Behold your scapegoat!) The goat was then chased off to die in the desert. It leaving the community was understood as taking the community’s sin and tension away, leaving the community free of tension by its banishment.

Jesus is our scapegoat. He takes away our sin and division, though not by banishment from the community. He takes away our sins by taking them in, carrying them, and transforming them so as not to give them back in kind. Jesus takes away sin in the same way as a water filter purifies, by holding the impurities within itself and giving back only what is pure.
When we say Jesus died for our sins, we need to understand it this way: He took in hatred and gave back love; he took in curses and gave back blessing; he took in bitterness and gave back graciousness; he took in jealousy and gave back affirmation; and he took in murder and gave back forgiveness. By absorbing our sin, differences, and jealousies, he did for us what we, in a less mature and less effective way, try to do when we crucify each other through gossip.

And that’s Jesus’ invitation to us: As adults, we are invited to step up and do what Jesus did, namely, take in the differences and jealousies around us, hold them, and transform them so as not to give them back in kind.

Then won’t we need scapegoats any more, and the steam-pipes of gossip will cease hissing and the low growl of that smallish dog inside us will finally be silent.

(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)

Benedict XVI ‘did theology on his knees,’ pope says

By Cindy Wooden
VATICAN CITY (CNS) – The theological writings and papal teaching of the late Pope Benedict XVI were and will continue to be a blessing to the Catholic Church, Pope Francis wrote.

“Benedict XVI’s thought and magisterium are and always will remain fruitful because he knew how to focus on the fundamental references of our Christian life: first of all, the person and the word of Jesus Christ, as well as the theological virtues, namely charity, hope and faith,” the pope wrote in the introduction to a new book.

The Vatican publishing house described the book “Dio è Sempre Nuovo,” (“God is Ever-New”), as a collection of the “spiritual thoughts” of the late pope, “an anthology of the principal themes of the Christian faith in the words of Pope Benedict XVI.”

The book was edited by Luca Caruso, communications officer for the Joseph Ratzinger-Benedict XVI Vatican Foundation, and was scheduled for release Jan. 14. The Vatican published Pope Francis’ introduction Jan. 4.

Pope Francis’ highest praise for theologians always has been that they “do theology on their knees” in prayer and with love for the church.

“Benedict XVI did theology on his knees,” the pope wrote in the book’s introduction. “His explanation of the faith was carried out with the devotion of a man who has surrendered all of himself to God and who, under the guidance of the Holy Spirit, sought an ever-greater participation in the mystery of that Jesus who had fascinated him from his youth.”

This is the cover of the book, “Dio è Sempre Nuovo,” (“God is Ever New”). The book is a collection of the spiritual thoughts of the late Pope Benedict XVI. (CNS photo/courtesy Libreria Editrice Vaticana)

The new book’s title, Pope Francis said, “expresses one of the most characteristic aspects of my predecessor’s magisterium and vision of faith: yes, God is always new because he is the source and reason for beauty, grace and truth.”

“God is never repetitive, God surprises us, God brings newness,” the pope wrote, and the “spiritual freshness” of the late pope’s writings confirms those affirmations “with intensity.”

Pope Benedict, he said, offered all Christians a model showing how “heart and reason, thought and affection, rationality and emotion interact” in both living and explaining the power of the Gospel.

The selected quotations, Pope Francis said, offer “a sort of ‘spiritual synthesis’ of Benedict XVI’s writings,” and demonstrates “his ability to show the depth of the Christian faith ever anew.”

Quoting just six words of the late pope – “God is an event of love” – is enough to do “full justice to a theology that always shows the harmony between reason and affection,” the pope said.

Another book about the late pope also was scheduled for release in January.

The Italian publisher Piemme announced it would publish Jan. 12 a book, “Nient’altro che la Verità” (“Nothing but the Truth”) by the late pope’s longtime personal secretary, Archbishop Georg Gänswein.
Matteo Bruni, director of the Vatican press office, said Jan. 4 he had not spoken to the archbishop about the book so could not say if the publisher’s description was hype or reflected the contents of the book.

Piemme had said that with the death of Pope Benedict, “the time has come” for the archbishop “to tell the truth about the blatant calumnies and dark maneuvers that tried in vain to cast shadows on the German pontiff’s magisterium and actions.”

Called by Name

In his book From Christendom to Apostolic Mission, Msgr. James Shea makes the argument that the Catholic Church must reconnect with her evangelical roots. He spends a couple of chapters in this short book explaining that structures within our society that used to be infused with Christianity no longer are, and college students who used to return to their religious roots after a few years away at school often no longer do so. Msgr. Shea does a great job explaining the reality that we are living in, and he also gives an encouraging and invigorating challenge to those who love Jesus and His church: be disciples first, and then become apostles.

FOCUS seeks to answer this call in an inspiring way. The Fellowship of Catholic University Students (FOCUS) is a national network of missionaries who work on college campuses to help students become disciples of Jesus Christ. They also train those student-disciples to become apostles, encouraging them to go out and preach the Gospel after it has led them to change their own lives. The annual FOCUS conference, SEEK, was held in St. Louis earlier this month, and the fruits of their mission were on display. About 19,000 people attended the conference. It was amazing to witness the faith and dedication of these young people, and not just their faith, but their formation. In speaking with the attendees and spending time with them, it was clear that they didn’t just like coming to church, but on top of that they were in a living relationship with Jesus Christ, or they were at least on the road to having one. They were dedicated to the sacraments and they understood why the sacraments were important to their life.

As the head of FOCUS, Curtis Martin stated in one of the breakout sessions: our colleges and universities help to set the course of our culture, and the next generation is formed during these four critical years, so we must bring the Gospel to these campuses or risk young people losing their faith entirely before entering the work force. This conference was a very life-giving event for me, but it also has left me considering what I can do as a priest to support the young people I met and was inspired by. The young church needs priests who will accompany them and bring them into contact with the Lord through the sacraments. There were about 400 priests at FOCUS, and it was amazing to see how the students would regularly come up to us with big smiles and ask for various items to be blessed, or for prayers for a certain intention, or for one of us to hear their confession.

As vocation director, I am grateful for the work done by campus ministers across our diocese. About 80 students from our diocesan universities attended the conference. FOCUS serves at Mississippi State right now and they had about 60 attendees alone! But all of us share in the responsibility to form our young people in the faith, and I am grateful that I was able to attend this event, and it has led me to think seriously about the way that I evangelize. Nearly 19,000 people attended a conference centered on Jesus and the sacraments. The desire for God is in the hearts of young people — what are we doing to bring Him to them?

– Father Nick Adam

If you are interested in learning more about religious orders or vocations to the priesthood and religious life, email nick.adam@jacksondiocese.org.

Faith, basis of success for St. Joseph Greenville athlete, McCloyen

By Nikki Thompson

GREENVILLE – Roury McCloyen, a St. Joseph Catholic School Greenville senior, is one of the nation’s best shot put and discus throwers.

McCloyen established his faith early in life as he was influenced by his father, who was a pastor. He is beyond grateful for the impact the Catholic faith has had on his life. From helping his community through acts of service to assisting at weekly Mass, McCloyen is the epitome of what it means to be not only a Christian athlete but a record-breaking Christian athlete.

In April 2022, McCloyen’s discus throw broke the old MAIS record. McCloyen has been throwing both the shot put and the discus since he was nine years old.

When we asked why he started this particular sport, he responded, “When I was 9 years old, my coach put a shot put in my hand, and it just felt like it was meant for me.” Over the past decade, he has learned how to improve at his sport.

This past summer, Roury McCloyen, representing St. Joseph Catholic School Greenville, won the men’s shot put for his first-ever Junior Olympic title at the USATF National Junior Olympic Track and Field Championships in Sacramento, California. (Photo by USATF)

This past summer, McCloyen won the men’s shot put for his first-ever Junior Olympic title at the USATF National Junior Olympic Track and Field Championships in Sacramento, California.

“It was the best competition I ever had and going against a college commit made it even more fun,” wrote McCloyen.

Coming from a small town in the south traveling to California and competing in the Junior Olympics is a lot to talk about and be proud of for McCloyen and his family. This experience is the type of accomplishment that most young athletes dream of having. For McCloyen, it became a reality.

On Wednesday, Nov. 9, in a gym full of his family and friends, McCloyen accepted a full scholarship to Mississippi State University. In true his style, he threw everyone off a little bit at first by picking up a University of Alabama hat but quickly swapped that one out for a different shade of red and a cowbell in hand. The gymnasium erupted in cheer as his classmates, family and community were delighted that McCloyen was staying close to home.

“I chose Mississippi State because when I visited there it just felt like family. I know I can be around people that will help me grow. My goal is to make it to the Olympics,” McCloyen stated. Of course, he thanked his parents, Royal and Maury McCloyen, for helping him every step of the way.

In the last few months, McCloyen has added another championship ring to his collection for football. In November, the Fighting Irish won the MAIS 4A State Championship in football, and McCloyen was an integral part of the team. He earned his third championship ring in football with this victory, and he also has earned additional championship rings for basketball and track.

McCloyen has a bright future ahead of him, both academically and athletically. “The staff at St. Joe, cannot wait to see him succeed at MSU. We know he will have tons of Irish support following him,” said principal, Craig Mandolini.

When McCloyen was asked what his fondest memories at St. Joseph Catholic School will be, he replied, “When I leave here, I will remember all of my coaches, my teammates, and especially my teachers that helped me get through my high school years. Their love and support of me throughout school did not go unnoticed.”

Mandolini says there is something to say about having a young man like McCloyen being a product of Catholic education. With that, Mandolini likes to think about Hebrews 11:1 that says, “Now faith is the assurance of things hoped for, the conviction of things not seen.”

“Faith is not something we talk about or write about in concept. Our faith is in every action we take and every in word we speak. Roury has grown up not only in an environment at home where he can actively practice his faith but also at school where it is nourished and grows exponentially. Without our faith, we are nothing, and because of Roury’s faith, he’s an awe-inspiring Christian athlete,” said Mandolini.

“Here at St. Joe, we can’t wait to see where this road leads Roury in the future, but until then, we will enjoy watching him in his final months as an Irish!”

Catholic high school prays for critically injured Bills safety and alumnus

By Gina Christian

(OSV NEWS) – The Central Catholic High School community in Pittsburgh is joining in prayer for NFL player Damar Hamlin, a 2016 school graduate, who was critically injured during a Jan. 2 game between the Buffalo Bills and the Cincinnati Bengals.

Hamlin, a safety for the Bills, collapsed after tackling Bengals receiver Tee Higgins during a routine play. According to a statement by the Buffalo Bills, the 24-year-old safety suffered a cardiac arrest following the hit.

Medics worked for nearly 10 minutes to restore his heartbeat as Bills team and staff members knelt in a tight prayer circle around Hamlin. Hamlin was then transferred to the University of Cincinnati Medical Center, where he remains in critical condition. Players, staff and commentators were visibly shaken by the incident, and the game – the last Monday Night Football match of the regular season – was suspended.

The NFL has posted an image of Hamlin’s team number with the words “Pray for Damar” across its social media accounts.

Buffalo Bills safety Damar Hamlin warms up before a game against the Detroit Lions at Ford Field on Nov. 24, 2022. Hamlin, an alum of Central Catholic High School in Pittsburgh, was hospitalized in critical condition after suffering cardiac arrest following a collision in a game between the Cincinnati Bengals on Jan. 2. He remained in critical condition with signs of improvement on Jan. 4. (OSV NEWS photo/Lon Horwedel-USA TODAY Sports via Reuters)

The Hamlin family released a statement online Jan. 3 asking supporters to “please keep Damar in your prayers,” noting they were “deeply moved by the prayers, kind words and donations from fans around the country.”

In a Jan. 3 statement sent to OSV News, Central Catholic called Hamlin a “highly respected young man” who “has been an integral part of our Catholic Lasallian Community and regularly returns to Central to speak with participants of our football campus.”

A photo provided by the school to OSV News showed Hamlin in his high school football uniform holding a poster that read, “Recruited by Jesus.”

Central Catholic president Christian Brother Mike Andrejko asked in the statement that “the Lord be with (Hamlin) and hold him in the palm of his hand.”

The school’s recently retired head football coach Terry Totten described Hamlin in the statement as “a great athlete and a great Christian gentleman who is a man for others,” one who is “an essential part of the community at Central Catholic.”

Totten also pointed to Hamlin’s “unparalleled” work in the Pittsburgh community through the athlete’s charitable foundation, The Chasing M’s Foundation Community Toy Drive, which he started just before his selection in the sixth round of the 2021 NFL draft.

On its Facebook page, Central Catholic posted a message stating its community “is praying for the well-being and swift recovery” of Hamlin, adding: “May the Lord be with him and his family during this most difficult time.”

Surrendering ordinary times

ON ORDINARY TIMES
By Lucia A. Silecchia

As 2022 came to an end, so too the earthly life of Pope Benedict XVI drew to its close. “Eternal rest grant unto him, O Lord, and let perpetual light shine upon him.”

In the days and weeks to come, much will be said about his legacy as Pope and his impact as a leading theologian of his era. I will be reflecting on that myself. As a lawyer and not a theologian, I have studied Pope Benedict’s writings on the social issues of our time to see what they may mean for pressing questions of law and public policy. I have found in them – particularly in his trio of encyclicals – a deep well from which many will continue to draw deep insights on the moral roots of modern maladies.

Personally, however, Pope Benedict’s passing has given me insights on something else – a complement to lessons learned from his predecessor almost eighteen years ago. Both St. John Paul II and Pope Benedict XVI taught me, and the world, something profound about how to face the end of life.

Lucia A. Silecchia

St. John Paul II is the first pope I truly remember. A relatively young man when he became pope, he captivated the world with his strength, energy, peripatetic journeys to the ends of the earth, and his role on the world stage through some of the most pivotal events of the late twentieth century.

The early images of St. John Paul II showed a vigorous man on ski slopes, alighting airplanes, and with agility, kissing the ground as he entered new countries for the first time.

Yet, as he grew older, St. John Paul II showed us all, in a very public way, what it is like to suffer through illness. So often, those who are ill, frail and approaching death are hidden away. They can too often be separated from friends and family who no longer visit because it is difficult to see loved ones change. Many want to remember those in declining health “as they really were” – without realizing that when we are weak and suffering we are still, truly, who we “really” are.

I remember the very last images released of Pope St. John Paul II. They showed a man weakened by illness and bereft of the robust energy that had marked the earlier years of his papacy. Yet, in that he showed the world the great dignity of those who suffer on the way to eternal life. It is unlikely most of us will ever approach death in such a public way. However, suffering and infirmity is part of our common humanity.

From St. John Paul II, I learned a great deal about the acceptance of suffering, the importance of keeping those who suffer at the center of our lives and not at the margin, and the dignity of those who are facing their final illnesses and the physical deprivations that accompany that journey.

From Pope Benedict XVI, I learned another lesson – the importance of prayer as preparation for passage from this life. When he shocked the world with his resignation nearly a decade ago, Pope Benedict XVI turned from a very public life of action to a secluded life of prayer and contemplation. His prayer was a way to serve the church through a very powerful way vastly different from the way he had served the church through so many decades of his life.

More recently, however, public statements and reports to the press have made it clear that Pope Benedict XVI was also deep in prayer in preparation for the end of his own life when he – like all of us – would meet his God.

In that, I learned a second valuable lesson. When I look ahead, I make plans for how I will live if I am blessed with the gift of years. I think about my physical health, financial security, and what my last wishes might be for myself and my family. These things still do not cross my mind very often, but I understand the practical wisdom in attending to them with care. From Pope Benedict, I have learned that it is not merely the practical and physical planning that need attention. Rather, time spent in prayer is the often neglected and best preparation for a happy death.

It is unlikely that most of us – unless called to a contemplative vocation – will willingly make such a dramatic surrender of the active life to devote the final decade of our earthly life to prayer. Yet, if it is in prayer that we better come to know and love God, then there can be no better preparation for eternity than growing to know and love the One with whom we hope to spend that eternity. From Pope Benedict XVI I saw that lesson lived.

These two Popes – collaborators in life and in prayer – will be remembered for what they did, wrote, said and decided during their lives. But for their fellow pilgrims, the very different lessons they taught about life’s end were their final gifts and blessings.

Thank you both for the ways you surrendered your ordinary times.

(Lucia A. Silecchia is a Professor of Law and Associate Dean for Faculty Research at the Catholic University of America’s Columbus School of Law. “On Ordinary Times” is a biweekly column reflecting on the ways to find the sacred in the simple. Email her at silecchia@cua.edu.)

Light beyond betrayal

Reflections on Life
By sister alies therese

Betrayal is a horrible experience. If you have not been betrayed, you are most fortunate; many, if not most of us have been.

The children massacred in Uvalde, the people killed in El Paso for being Hispanic or Buffalo for being Black, or Dachau for being Jewish, have certainly been betrayed. We have betrayed one another through poverty (food insecurity, unfair wages, poor health care), abortion, war, mass shootings and the death penalty, and, of course, abuse and poor eldercare. And perhaps the worst betrayal of all is convenient, rigid or complacent Christianity, Catholicism.

These keep us from friendship with God; expressed as a deepening groan or a desire to serve self. Can I set betrayal aside and learn to put others first? Will I ever be friends with God again? Where has the light of Epiphany gone? The Wise Ones chose the Light by betraying King Herod.

We can experience overpowering and challenging choices when on the road to recovery and we see that in AA or Al-anon, and various sorts of other helping communities. Depending upon how one is addicted or challenged can make choices toward recovery even more difficult. In his book “The Betrayal Bond” (1997), Dr. Patrick Carnes tells this little story:

Sister alies therese

“Tribal peoples in Africa put out slotted cages filled with fresh fruit. The cages are anchored securely to the ground. Monkeys discover the cages, reach in, and grab the fruit. Of course, they cannot retrieve the fruit because as long as the hand holds the fruit, it will not fit through the bars of the cage, the monkeys are trapped. They could let go of the fruit and escape, but they refused to let go … trauma bonds are similar….” (page 210)

We know from AA that even when one has been betrayed by family or others, institutions, and certainly booze/drugs recovery is essential to living in the light. We also know that Bill W. (co-founder of AA) received advice from Dr. Carl Jung to tell stories to be set free of strangulation by fear and intimidation. These stories might reveal how betrayal has featured in life and made friendships difficult. Perhaps the stories might show how one has become a betrayer.

So, what to do now? What have we refused to let go of in order to put betrayal in the past? Are we stuck in a trauma bond? Is the light ever to be seen again?

What is the way back to friendship? In order to restore our friendship God took on a human nature to teach us how to forgive. Betrayal features in Jesus’ life more than just the Garden. Each time followers rejected what He taught; the message of God was betrayed. When we don’t stop the tongues of gossip or stand for something we believe in, we betray not only others but our inner life. Certainly, we are betrayed when we continue any big lie…that green is yellow, yellow is green, perpetuating the lie and making our ability to follow the light more difficult.

Arthur Simon, in his book “How Much Is Enough?” (2003) relates this:

“A six-year-old boy, taken to an ER following an accident was given a glass of milk. ‘How deep shall I drink?’ he asked. He came from a very poor family in which something as precious as milk had to be shared with six brothers and sisters, drinking too deeply cheated others.” (page 132) Of course, his choice is to share or to betray his siblings. What will he do? What might I do?

George Eliot sometime in 1850 said: “What do we live for, if it is not to make life less difficult for each other?”

“Forgiveness,” says Christina Baldwin, “is the act of admitting we are like other people.” We mess up, we are selfish, and we might betray ourselves when forgiveness is not on the table. Servant of God, Dorothy Day (and Peter Maurin) remind us of a basic Catholic Worker tenant: make it easy for people to be good. There is no betrayal in that. No, it is the light.

Jesus showed us the way and as we move into this new year, we might have pause to remember that – on the night He was betrayed, He left us Himself in the Eucharist to be always with us.

In 1785, Anne Letitia Barbauld noted: “Nobody ought to be too old to improve; I should be sorry if I was, and I flatter myself I have already improved considerably by my travels….” I should very much like to improve … You?
BLESSINGS.

(Sister alies therese is a canonically vowed hermit with days formed around prayer and writing.)