By Joanna Puddister King JACKSON – The Diocese of Jackson celebrates two ordinations this year, giving the faithful across the diocese an opportunity to join in this special chapter in the life of the church.
Deacon Carlisle Beggerly will be ordained to the priesthood on Saturday, May 27 at 10:30 a.m. at the Cathedral of St. Peter the Apostle in Jackson. The ordination is open to all. There will be reserved seating for family members and a reception will follow where all may receive a blessing from the newly ordained. After ordination, Beggerly will celebrate his first Mass in his home parish of Immaculate Conception in West Point on Sunday, May 28 at 9 a.m.
A priestly assignment for Beggerly will be announced in the near future. On Saturday, May 20 at 10:30 a.m. seminarian Tristan Stovall will be ordained to the transitional diaconate for the diocese.
Typically, transitional deacons spend one final year in seminary before priestly ordination. Men ordained as transitional deacons do so with the intention of becoming a priest.
Shortly after his ordination, Stovall will be joining Father Nick Adam and other diocesan seminarians on a two-month immersion trip to Cuernavaca, Mexico, located outside of Mexico City at the Benedictine Monastery of Our Lady of the Angels. Father Nick says that the purpose of the trip is to aid seminarians with Spanish language fluency by the time of ordination to the priesthood.
After the immersion experience, Stovall will embark on his diaconal assignment at the Basilica of St. Mary and Cathedral School in Natchez with Father Aaron Williams.
Please keep both ordination candidates in your prayers as they prepare for entry into Holy Orders for the diocese and service to People of God.
Deacon Carlisle Beggerly will be ordained to the priesthood for the Diocese of Jackson on Saturday, May 27.Tristan Stovall will be ordained to the transitional diaconate in preparation for the priesthood for the Diocese of Jackson on Saturday, May 20.
NATCHEZ – Cathedral School students, officials and community members of all ages gathered around a historical marker on a hilltop behind Cathedral School on Wednesday, April 26 to celebrate the dedication of a historical marker for the former Devereux Hall Orphan Asylum, out of which the Catholic school was established.
Between 1861 and 1966, the Devereux Hall Orphanage, led by the Brothers of the Sacred Heart, cared for more than 1,500 boys.
One of them was James Shaidnagle, who entered the orphanage in 1955 and graduated from Cathedral School in 1962.
NATCHEZ – On April 26, Cathedral School students gather around a historical marker that marks the location of a former orphanage for boys where the school was later built. (Photo by Sabrina Simms Robertson/The Natchez Democrat)
“As a representative of these boys, we do not want this piece of history to (be forgotten). The brothers instilled in us an everlasting work ethic and values that allowed us to become productive citizens,” Shaidnagle said during Wednesday’s dedication.
His brothers, Donnie, Billy and Paul, were raised by the orphanage also. Shaidnagle, a lifelong teacher, retired from Cathedral in 2022 and turned his attention to memorializing the orphanage.
In 1855, William St. John Elliot willed his mansion, Devereux Hall, for the creation of a boy’s orphanage. His widow Anna Elliot later purchased the estate from the church in order to keep the house in the family and the proceeds were used to purchase 35.19 acres for a new orphanage on Aldrich and Pine streets, which could only accommodate 12 boys.
NATCHEZ – James Shaidnagle, in the green shirt, stands among Cathedral School students at the dedication of the new historical marker outside the school on Wednesday, April 26. (Photos by Sabrina Simms Robertson/The Natchez Democrat)
After the Civil War, a larger brick building was constructed and was right away filled with 41 orphans. Through the years, the building expanded in size. But in 1966, several factors, including the escalation in operational costs and a decline in the number of orphans, contributed to its closing and demolition.
With Wednesday’s dedication of a marker at the site of the former Devereux Hall Orphanage, younger generations learned about it and the impact it has had on their lives and the generations before.
“The school, the gym, and the football field are all on the original orphanage land,” Shaidnagle said. “The cornerstone and original bell that went with this orphanage are displayed at the back of Devereux Hall Plantation located on Devereux Drive.”
Students read aloud the Mississippi Department of Archives and History marker that explains the site’s significance.
Bishop Joseph R. Kopacz and Father Aaron Williams, St. Mary Basilica rector, blessed the location and the marker.
JACKSON – The month of May is traditionally the month dedicated to the Blessed Mother in our church. Countless May crownings, novenas, rosaries, and a myriad of other celebrations occur in parishes throughout the diocese and indeed the world.
May also is the month when many of our ordinations to the priesthood and diaconate occur. This year is no different when in the Cathedral of St. Peter the Apostle on May 20, Bishop Joseph Kopacz will ordain Tristan Stovall to the transitional diaconate, and on May 27, he will ordain Deacon Carlisle Beggerly to the priesthood. This is definitely an exciting time for our diocese to celebrate Holy Orders being conferred on two young men.
Looking at our current clergy and many of the past, May was the month to get ordained. Bishop Kopacz himself was ordained on May 7; Bishop Joseph Latino was ordained on May 25, and Bishop William Houck was ordained a priest on May 19 and a bishop on May 27.
Bishop R.O. Gerow
Noting this, I decided to look in Bishop Richard O. Gerow’s diary back to his early days to possibly find something on his ordination. He narrowly missed being ordained a priest in May as he was ordained June 5; and he was ordained a bishop on Oct. 15. He was born on May 3, so in a way he was ordained into life in May.
But in looking at his entries in May 1927 while doing some research on the Great Flood of that year, I found a unique entry about the ordination of Thomas J. Toolen as the Bishop of Mobile on May 4, of that year. Bishop Toolen would have been the bishop to ordain Bishop Houck to the priesthood in 1951, so we have a definite connection to him.
Bishop Houck often shared many wonderful stories about Bishop Toolen, who uniquely was given the title of Archbishop prior to Mobile becoming an archdiocese. Anyway, I would like to share Bishop Gerow’s warm account of the celebration and his love for his hometown.
“At the time that I received the request of Bishop-Elect [Thomas J.] Toolen to serve as his Junior Co-Consecrator I felt highly honored and elevated. Naturally it made me happy to think that I was to have a very important part in raising to the dignity of the Episcopacy the new Bishop of my own native Mobile for I still love Mobile.
“I had not known personally the new Bishop-Elect, but since he was to be the new Bishop of Mobile where I had been born and which had been my childhood home and where I had spent fifteen happy years of my priestly life, I felt that we belonged together. Accordingly, I immediately accepted the invitation.
“On May 4, the date of the Consecration, I was in Baltimore for the ceremony. Archbishop Curley was the Consecrator, Bishop Keyes was the Senior Co-Consecrator, and I did my part as Junior Co-Consecrator. “The Consecration of a Bishop is a beautiful and impressive ceremony. In order to give it dignity it takes place within the ceremony of the Mass. I still remember the ceremony of my own Consecration – just three years ago – and this ceremony now brings back most vividly to my memory all that took place on that occasion.
“The reading of the Papal document that called him to the Bishop’s office, the Litany of the Saints calling upon the blessed in Heaven to join us in prayer, the imposition of hands by the Consecrator and the two Co-Consecrators, the anointing of the head with chrism, the receiving of the mitre and the blessing of the people, and many other beautiful parts of the ceremony made me live over again the happy occasion of my own Consecration.”
These next few paragraphs are from the 1924 entries to Bishop Gerow’s diary and feature his memories of his own consecration celebration in Immaculate Conception Cathedral in Mobile on Oct. 15, 1924.
“The ceremony was in the Cathedral of Mobile, and this was proper. Within its shadow I had been born; within its walls, baptized; here I had served for many years as an altar boy; here I had been confirmed; and since my ordination to the priesthood, here had been my only appointment; here was the only parish in which I had ever had a domicile.
“The Consecrating Prelate was Bishop Edward Allen, who had always been to me as a father. He had sent me to college to try my vocation; he had kept me near him during my years as a priest; and I feel that his example and training have done much to mold my priestly life.
“The Co-Consecrators were Bishop Jules B. Jeanmard and Bishop James A. Griffin, the latter a close companion during my years of study in Rome. A magnificent sermon was preached by Very Reverend Edward Cummings, S.J. Provincial, with whom I had been closely associated during his years at Spring Hill College.”
I often find myself in Mobile and visit the cathedral. After reading these two entries, I now have an even deeper connection to this sacred space. All are invited to our beautiful cathedral on May 20 and May 27 to celebrate these young men entering into Holy Orders. This May is a fine time for our diocese.
(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson.)
VATICAN CITY (CNS) – The life and ministry of the Catholic Church is enriched by listening to everyone, especially those who are often excluded by society, and by including their experiences and perspectives, Pope Francis said.
“For the church is like a rich tapestry, made up of many individual threads that come from various peoples, languages and cultures, yet woven into a unity by the Holy Spirit,” he told a delegation from Catholic Extension.
The pope greeted the delegation during an audience at the Vatican April 26. The group included: U.S. Cardinal Blase J. Cupich of Chicago, chancellor of the organization’s board of governors; retired Arizona Bishop Gerald F. Kicanas of Tucson, vice-chancellor; and Sister Norma Pimentel, a member of the Missionaries of Jesus, who received Catholic Extension’s “Spirit of Francis” Award this year for her work providing care to hundreds of thousands of people at the U.S.-Mexico border.
“I congratulate Sister Norma Pimentel,” the pope said, “for her service to the many men, women and children arriving at the southern border of the United States.”
Speaking briefly in Spanish, the pope said the border was “caliente caliente,” that is, a hotbed of activity with so many people “in search of a better future.”
Pope Francis uses his wheeled walker after an audience with a delegation from Catholic Extension at the Vatican April 26, 2023. The group, which included U.S. Cardinal Blase J. Cupich of Chicago, chancellor of the organization’s board of governors, and retired Arizona Bishop Gerald F. Kicanas of Tucson, vice-chancellor, was in Rome April 23-28. The pope thanked the organization for its work “providing assistance to missionary dioceses, particularly in the United States, and in caring for the needs of the poor and most vulnerable.” (CNS photo/Vatican Media)
He thanked Catholic Extension, which had a delegation in Rome April 23-28, for its work “providing assistance to missionary dioceses, particularly in the United States, and in caring for the needs of the poor and most vulnerable,” especially in Puerto Rico “following the various hurricanes and earthquakes which brought such devastation to the island in recent years.”
“By giving a voice to those who are frequently voiceless,” he told the delegation,”you bear witness to the God-given dignity of every person.”
As the entire church is journeying together on the path of synodality, the pope said, “listening to and including the experiences and perspectives of all, especially those on the margins of society, enriches the church’s life and ministry.”
“I am pleased to know of your concern to place those who are often victims of today’s ‘throw-away culture’ at the heart of the church’s pastoral activity; in this way, their voices can be heard, and all can benefit,” he said.
Pope Francis encouraged them to serve others with “God’s style,” that is with closeness, compassion and tender love so that “God’s loving mercy becomes visible, and the fabric of society is strengthened and renewed.”
There’s a saying attributed to Attila the Hun, a 5th century ruler infamous for his cruelty, which reads this way: For me to be happy, it’s not just important that I succeed; it’s also important that everyone else fails. I suspect that Atilla the Hun was not the author of that, but, no matter, there’s a lesson here.
The Gospels tell us that God’s mercy is unlimited and unconditional, that God has no favorites, that God is equally solicitous for everyone’s happiness and salvation, and that God does not ration his gift of the Spirit. If that is true, then we need to ask ourselves why we so frequently tend to withhold God’s Spirit from others in our judgments – particularly in our religious judgments. We are blind to the fact that sometimes there’s a little of Attila the Hun in us.
Father Ron Rolheiser, OMI
For example, how prone are we to think this way? For my religion to be the true, it’s important to me that other religions are not true! For my Christian denomination to be faithful to Christ, it’s important that all the other denominations be considered less faithful. For the Eucharist in my denomination to be valid, it’s important that the Eucharist in other denominations be invalid or less valid. And, since I’m living a certain sustained fidelity in my faith and moral life, it’s important to me that everyone else who isn’t living as faithfully does not get to heaven or is assigned to a secondary place in heaven.
Well, we aren’t the first disciples of Jesus to think this way and to be challenged by him in our Attila the Hun proclivities. This is in fact a large part of the lesson in Jesus’ parable regarding an over-generous landowner who paid everyone the same generous wage no matter how much or little each had worked.
We are all familiar with this story. A landowner goes out one morning and hires workers to work in his fields. He hires some early in the morning, some at noon, some in mid-afternoon, and some with only an hour left in the workday. Then he pays them all the same wage – a generous one. The people who worked the full day understandably became resentful, upset that (while their wage was in fact a generous one) they felt it was unfair to them that those who had worked a lot less should also receive an equally generous wage. The landowner in response says to the complainant, “Friend, I am not being unjust to you. Didn’t you agree to this wage? Why are you envious because I am generous?” (Matthew 20:1-16) Notice that Jesus addresses the one making the complaint as ‘friend.” That’s a designation for us, we, the ones who are faithfully doing the full day’s work. Note his tone is warm and soft. However, his challenge is less warm and soft: Why are you jealous because God is overly generous? Why is it important to us that because we are doing things right, that God should be hard on those who aren’t?
Full disclosure: sometimes I imagine myself, after having lived a life of celibacy, entering heaven and meeting there the world’s most notorious playboy and asking God, “How did he get in here?” and God answering, “Friend, isn’t heaven a wonderful place! Are you envious because I am generous?” Who knows, we might even meet Attila the Hun there.
One of the core values held by a certain group of Quakers is something they call generous orthodoxy. I like the combination of those two words. Generosity speaks of openness, hospitality, empathy, wide tolerance and of sacrificing some of ourselves for others. Orthodoxy speaks of certain non-negotiable truths, of keeping proper boundaries, of staying true to what you believe and of not compromising truth for the sake of being nice. These two are often pitted against each other as opposites, but they are meant to be together. Holding ground on our truth, keeping proper boundaries and refusing to compromise even at the risk of not being nice is one side of the equation, but the full equation requires us to be also fully respectful and gracious regarding other people’s truth, cherished beliefs and boundaries. And this is not an unhealthy syncretism, if what the other person holds as truth does not contradict what we hold – although it might be very different and may not in our judgment be nearly as full and rich as what we hold.
Hence, you can be a Christian, convinced that Christianity is the truest expression of religion in the world without making the judgment that other religions are false. You can be a Roman Catholic, convinced that Roman Catholicism is the truest and fullest expression of Christianity, and your Eucharist is the real presence of Jesus, without making the judgment that other Christian denominations are not valid expressions of Christ and do not have a valid Eucharist. There’s no contradiction there. You can be right, without that being contingent on everyone else being wrong!
(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)
Back in Spring 2021, I visited the Diocese of Little Rock to discover why they had so many seminarians. For the past several years the diocese had consistently large numbers of seminarians and most of those seminarians came from parishes in the diocese. This was interesting to me since the Diocese of Little Rock has a similar demographic layout to the Diocese of Jackson. The diocese spans the entire state of Arkansas, and other than the parishes in the metro area of the capital, and a couple of university towns, most of the parishes are in rural areas.
When I spoke to Msgr. Scott Friend, then the longtime vocation director of the diocese, he told me that one of the biggest unifying forces for his men was their dedication to learning Spanish and being ready to serve whatever community they needed to upon ordination. Speaking with some of the young priests of the diocese on that trip, they told me how their dedication to learning a second language had galvanized them to see their priesthood through the lens of mission, and this was helpful since they were studying for a mission diocese. They shared with me that learning Spanish created a ‘buy-in’ among the seminarians and helped them to grow in humility and trust of the Lord as they struggled to encounter the People of God in a new way.
Father Nick Adam
As I processed through my visit to Little Rock and I spoke to Bishop Kopacz about the experience, I was sure that language immersion and a dedication to being ready to minister to the growing number of Hispanic Catholics in our diocese needed to be a focus in our formation program.
In Summer 2022, I visited the Benedictine Abbey of Our Lady of the Angels outside of Cuernavaca, Mexico in hopes of finding an immersion program that fit our needs. I visited on Fourth of July weekend as the seminarians in that year’s program in the middle of their studies led by lay teachers and monks from the Abbey. I came away very impressed by the program, and we began to make plans to implement this summer program as a part of our formation plan.
This summer, four of our seminarians and I will depart for Cuernavaca to take part in this program. We will spend two hours each day individually practicing with a teacher, then two hours in small group discussion. We will also be spending regular prayer time and attending Mass with the monastic community in the Abbey. We will also be visiting historical sites around the area, including the Basilica of Our Lady of Guadalupe, who is the patroness of North America. I am very hopeful that this program will not only equip our seminarians with a much-needed skill in today’s church, but that it will be a great source of fraternal bonding. The Lord meets us whenever we take a risk and trust in Him, and I know that He will be with us in Mexico. Please keep myself, Ryan Stoer, Tristan Stovall, Grayson Foley and Will Foggo in your prayers this summer, and pray to the efforts of these great seminarians will bless them, and our diocese, for many years to come.
Father Nick Adam
For more info on vocations email: nick.adam@jacksondiocese.org.
On earth day I planted one seed, a giant sunflower sent to me by a friend in California. If it sprouts and is nourished it might grow to 15’14” across. Oh my. That’s a lot for one seed. While thinking about this one seed (and she sent me seven) I recalled the wonders God has done and was drawn to Psalm 104 where we encounter God as provider and creator.
In this springtime some of our readers are suffering perhaps from illness or accident, aging or loneliness. You might be reading from a prison or a nursing home, from your den or garden. What I learned from this Psalm is how rich and bountiful our God is and no matter where I make this meditation, (34) I can sing (33) praise to God. This is a seed of hope.
What is the one seed you will plant today? Is it an actual seed like mine, or will it be a seed of happiness or healing? Will it be a seed of thanksgiving or peace, or gratitude or friendship? See each day as the opportunity to plant one seed. Maybe it will be a phone call, or kindness to a visitor, or writing an email to someone who is sick. One seed can change things greatly. This God knows and shows God’s graciousness to us. Our favorite ‘one seed’ is Jesus. One seed planted and grown and rescued from permanent danger by being raised from the dead. Not all seeds seem to flourish like Jesus … they pop up and then whither. I do not want to wither, and Psalm 104 shows me how God, our provider wishes the same.
Sister alies therese
We remember the story about the seeds on the path, the seeds in the thorns, the seeds on rich soil. Maybe only one seed prospered … the rich soil made it possible. The birds and creeping things each come from one seed. Out of all the reproductive possibilities, one seed is available, one seed blossoms, one seed provides nourishment. And what did Jesus say that seed was? The Word of God. Are you reading your Bible? Are you finding new ways to grow in God? Are you praying in thanksgiving for the treasures of God?
In this Psalm, I am happy to read about all of creation and also about how I can respond. I can rejoice, sing and mediate and my love for God is deepened, and I increase my wonder and awe of all that God created. I can also be alert to the ways human beings are not generous with the creation of God. Russell Baker, a US journalist who remarked in an article in the New York Times on Feb. 22, 1968, “We live in an environment whose principal product is garbage.” I dare say we have not become more responsible in all these years. Rachel Carson, environmentalist, and writer, in her work Silent Spring, noted: “For the first time in the history of the world, every human being is now subjected to contact with dangerous chemicals, from the moment of conception until death.”
What is this garbage besides the obvious plastic? Well, when it is a seed of resentment or anger, hatred or regret the ‘garbage’ in our souls grows. When our focus is on the things of this world that keep us from God, chemicals surround us … dangerous and contaminating. What breaks the cycle of negativity? What causes us to be transformed into peacemakers and children of such a gracious Father? Well, plant the seeds, even if only one of charity within and all the others will fall into place. Consider St. James 1:21ff, who sets the seeds of welcome and meekness against those of sordidness and wickedness. They are like smog in the throat keeping one from singing.
“ ‘Once-ler!’ He cried with a cruffulous croak.
‘Once-ler! You’re making such smogulous smoke! My poor Swomee-Swams…why they can’t sing a note! No one can sing who has smog in his throat.” (Dr. Seuss, The Lorax).
That includes the smog in our hearts. Plant something today that will bring joy and healing to hearts and minds. It could be green things that drive out the smog and invite us into the refreshment of God. Blessings.
(Sister alies therese is a canonically vowed hermit with days formed around prayer and writing.)
LIGHT ONE CANDLE By Father Ed Dougherty, M.M., The Christophers’ board of directors
This year, Mother’s Day falls on Sunday, May 14, just one day after the Feast of Our Lady of Fatima. Together, these two days make up a special weekend in this month already dedicated to our Blessed Mother. It is fitting that our celebrations of motherhood and Mary coincide because she is the guardian of mothers in this world. Mary is the model for motherhood in both joy and sorrow, and she shows the way of mercy at all times.
The story of Mary standing at the foot of the cross resonates with mothers in their deepest moments of suffering. When Jesus said to Mary, “Woman, behold, your son!” He was entrusting her to the care of John. He followed that by saying to John, “Behold, your mother!” So, He was entrusting John to her care as well, and by extension, He was entrusting us all to Mary’s care.
Father Ed Dougherty
The numerous and well-documented Marian apparitions that have occurred over the years confirm Mary’s role as mother to us all and her profound connection to God. Credible Marian apparitions have occurred in many cultures at important moments in history, and the apparitions at Fatima remain among the most astounding.
Mary’s final apparition at Fatima made international news, and it was reported that somewhere between 30,000 and 100,000 people made pilgrimages to the Cova da Iria, a field where Lucia dos Santos and her cousins Francisco and Jacinta Marto pastured their families’ sheep. There, the pilgrims witnessed Mary’s promised sign as the sun broke through dark rain clouds and defied the laws of physics, dancing in the sky and, at one point, appearing to fall to earth before finally returning to its normal position, leaving the ground the people were standing on and their previously wet clothes completely dry.
In her appearances to Lucia, Francesco and Jacinta, Mary asked for prayers, reparations and devotion to her Immaculate Heart, and she made statements about war and peace that proved prophetic throughout the 20th century. At every turn, her intervention at Fatima was marked by a profound care for humanity and the hope that we would follow Christ and discover the Mercy of God.
Mary’s role as the mother of Jesus is the lens through which to understand why she is such a powerful intercessor for us. Consider the story of the Wedding at Cana, when Jesus turned water into wine at His mother’s request. Midway through the gathering, she said to Him, “They have no wine,” and Jesus answered, “O woman, what have you to do with me? My hour has not yet come.” At this point, Mary turned to the servants and said, “Do whatever He tells you.”
What amazing confidence Mary had that Jesus would do as she asked even after He expressed displeasure at the request. This is the type of confidence we should have in asking for Mary’s intercession because she will always bring our needs to the foot of the Cross where all good things have been made possible in Christ.
In His actions at the Wedding at Cana, Jesus demonstrates the tremendous loyalty and respect we all owe to our mothers, who walk in the footsteps of Mary in the countless selfless acts they perform on our behalf. We should turn to the intercession of Mary to ask Christ to bless us with the same devotion to our mothers that He showed to His, so we can honor them this Mother’s Day and throughout our lives.
(For a free copy of The Christophers’ LIFT UP YOUR HEARTS, e-mail: mail@christophers.org)
