‘Dios apareció de una manera muy, muy poderosa’: La Arquidiócesis de Hartford investiga un posible milagro Eucarístico

Por Gina Christian, OSV News

(OSV News) — La Arquidiócesis de Hartford está investigando un posible milagro eucarístico en una de sus parroquias, donde las hostias de Comunión aparentemente se multiplicaron durante una Misa dominical el 5 de marzo.

El padre Joseph Crowley, párroco de la parroquia St. Maximilian Kolbe en Thomaston, Connecticut, dijo en una transmisión en directo de YouTube de su homilía del 12 de marzo que en la liturgia de la semana anterior un ministro extraordinario de la Eucaristía no identificado había comenzado a quedarse sin hostias de Comunión — sólo para encontrar que “de repente había más hostias en el copón”. La parroquia St. Maximilian Kolbe se compone de tres iglesias — St. Thomas, Immaculate Conception y St. Casimir — y la supuesta multiplicación de hostias tuvo lugar en St. Thomas.

St. Thomas Church en Thomaston, Conn., en noviembre de 1991. La Arquidiócesis de Hartford está investigando un posible milagro eucarístico en la parroquia, donde las hostias de Comunión aparentemente se multiplicaron durante la Misa, el 5 de marzo de 2023. St. Thomas es la iglesia donde el padre Michael J. McGivney fue párroco después de haber sido párroco asistente en St. Mary’s Church en New Haven, donde fundó los Caballeros de Colón. (Foto de OSV News/cortesía de los Caballeros de Colón)

El ministro continuó distribuyendo las hostias a unas “100, 150 personas en la congregación”, después de lo cual “había la misma cantidad, si no más hostias” en el copón, dijo el padre Crowley, que había celebrado la liturgia del 5 de marzo. “Lo que ocurrió es que Nuestro Señor se multiplicó. … No tengo ninguna duda. Sé lo que le di a la persona. Sé lo que (fue) devuelto (al sagrario). Para mí fue muy obvio y claro lo que pasó”.

En su homilía del 12 de marzo, el padre Crowley dijo que quería contar a los feligreses “de viva voz lo que ocurrió exactamente” y “ceñirse a los hechos” para evitar confusiones.

En un vídeo retransmitido en directo de su discurso posterior a la comunión en la liturgia del 5 de marzo en St. Thomas, el padre Crowley, visiblemente afectado, dijo que la experiencia fue “muy poderosa, muy impresionante, muy real, muy impactante”.

David Elliott, director asociado de comunicaciones de la Arquidiócesis de Hartford, dijo a OSV News que el vicario judicial de la arquidiócesis, el padre George S. Mukuka, “ha estado investigando la posibilidad de un milagro Eucarístico” en la parroquia.

Tras la investigación, el vicario judicial preparará un informe para el arzobispo de Hartford, Leonard P. Blair, “quien tomará una determinación a partir de ahí” sobre la naturaleza sobrenatural del evento, dijo Elliott.

Varias de las hostias aparentemente multiplicadas habían sido distribuidas en la Misa diaria del 6 y 7 de marzo, pero luego se mantuvieron en reserva ya que la investigación de la arquidiócesis sigue en curso, dijo el padre Crowley en su homilía del 12 de marzo.

Afirmó que el incidente — que describió como “uno de esos momentos en los que Dios se muestra de una forma muy, muy poderosa” — le había dejado atónito.

“No he rezado por algo así”, dijo. “He oído hablar de esto. No conozco a ninguna persona en los más de 20 años que llevo tratando con la Iglesia… (y) tratando con cientos de sacerdotes… cientos, miles de personas, (y) muchos, muchos obispos. Sé que el Señor puede hacer cualquier cosa. Él hace todas las cosas porque nada es imposible para Dios”.

Al mismo tiempo, “el verdadero milagro es el hecho de que somos capaces de tomar simple pan y vino, y a través de las oraciones de la Iglesia, a través de las manos del sacerdote, Cristo se hace presente a través de la transubstanciación”, dijo el padre Crowley. “Nuestro Señor se convierte entonces en la carne y la sangre bajo la presencia del pan y el vino”.

A través de la aparente multiplicación de hostias, “Nuestro Señor nos regaló uno de los mejores momentos de reflexión de esta Cuaresma sobre sí mismo, sobre la Eucaristía”, dijo el padre Crowley.

El padre Crowley reconoció que la gente pasa a menudo por situaciones en las que “Dios parece tan alejado, tan oculto… no forma parte de nuestro momento cotidiano porque no le vemos”.

“A veces es difícil ver a un Dios que parece estar tan escondido”, dijo. “Tal vez el Señor ya había hecho esto antes, cuando das la Comunión y de repente hay muchas hostias y sigues adelante. Pero … ser conscientes es parte del milagro”.

Un santo local en ciernes también puede haber desempeñado un papel, dijo el padre Crowley, ya que el Beato Michael McGivney, fundador de los Caballeros de Colón, fue párroco de la iglesia de St. Thomas desde 1884 hasta su muerte en 1890.

“Creo que de una manera muy profunda que … debido a la vida del Beato McGivney aquí … muestra que este es un lugar muy especial. Y es importante para Dios”, dijo el padre Crowley. “Y creo que vendrán cosas buenas. Creo que vendrán grandes cosas”.

Como le señaló un feligrés, “somos tan fáciles de aceptar un acto de maldad, un acto de daño”, pero “nos cuesta aceptar un acto de bondad o un momento de Dios o un momento con Cristo”, dijo el padre Crowley.

“A medida que avanzamos, realmente necesitamos ver nuestro mundo a través del lente de la fe, a través de los ojos de la fe”, dijo. “Y cuanto más nos acerquemos a nuestro Señor, más le veremos en nuestra vida cotidiana”.

(Gina Christian es una reportera nacional para OSV News.)

Se insta a los padres a ser los primeros en explicar a sus hijos lo sucedido cuando ocurre un acontecimiento traumático

Por Katie Peterson

NASHVILLE, Tennessee (OSV News) — Cuando se producen acontecimientos traumáticos, como el reciente tiroteo en una escuela de Nashville, es importante que los padres expliquen a sus hijos lo que ha sucedido, dijo Melissa Smith, coordinadora del programa de asesoramiento escolar y de los Servicios Clínicos HOPE de Caridades Católicas, en la Diócesis de Nashville.

“Es probable que se enteren por sus amigos o en la escuela o tal vez incluso vean algo en las noticias”, dijo “así que creo que es importante que los padres aprovechen la oportunidad de ser la persona que primero y ante todo hable con su hijo sobre lo sucedido, para que puedan escuchar las preguntas que el niño pueda tener y estar presentes para cualquier sentimiento o reacción o respuesta que el niño pueda tener”.

El 27 de marzo, Nashville se convirtió en el sitio del último tiroteo mortal en una escuela del país. Aquella mañana, un tirador, identificada posteriormente como Audrey Hale, de 28 años, dejó tres adultos y tres niños muertos en The Covenant School, en el barrio Green Hills de la ciudad. La escuela privada presbiteriana educa a alumnos de preescolar a sexto grado.

Hale, que iba armada con dos fusiles de asalto, fue abatida mortalmente al interactuar con los agentes que acudieron al lugar.

Para preparar esa conversación sobre un acontecimiento tan traumático como este, lo primero que los padres deben tener en cuenta es la edad del niño, recomendó Smith.

En otras palabras, “qué es apropiado según su desarrollo en términos de lo que pueden manejar”, dijo al Tennessee Register, el periódico diocesano de Nashville.

“En el caso de un alumno de primaria, es mejor dar menos detalles”, explicó. “En su lugar, yo diría algo parecido a: ‘Ha ocurrido algo malo en un colegio y algunos niños y adultos han resultado heridos’. Me pregunto qué habrás oído ya al respecto”.

“Luego, proporcionarles más información, en función de su respuesta. Es importante que sepan que están a su disposición para hablar de cómo se sienten y que sus colegios hacen muchas cosas para mantenerlos a salvo”, añadió.

Si un padre conoce algunas medidas de seguridad específicas de un centro escolar, sería apropiado compartir esos ejemplos con el niño, dijo Smith. “A veces puede ser tranquilizador para los niños que se les recuerden las medidas de seguridad que existen. No podemos garantizar que no ocurran cosas malas, pero puedes decir que la escuela ha hecho x, y, y z para mantenerte seguro en la escuela.”

Michael “Moose” Moore, presidente de The Vigilance Group, que lleva 10 años trabajando con la Diócesis de Nashville en entrenamientos sobre seguridad y realizando evaluaciones sobre las medidas de seguridad adoptadas en las parroquias y escuelas, se mostró de acuerdo en que compartir los protocolos de seguridad puede ayudar a los niños a sentirse más seguros.

“La hija de mi sobrina va a la escuela St. Matthew en Franklin, y tenía miedo de ir a la escuela” el día después del tiroteo en la escuela de Nashville, dijo Moore. “Pero mi sobrina le dijo: ‘El tío Moose está en Angel Watch. No tienes que tener miedo porque él ha estado allí para enseñar a todo el mundo’. Oír eso la tranquilizó”.

Para los niños más mayores, a partir de quinto de primaria, dijo Smith, puede ser más apropiado entrar en detalles.

Pero, independientemente de cómo aborden los padres la conversación con sus hijos, lo más importante es “estar preparados para escuchar sus respuestas sin juzgarlos ni intentar arreglar cómo se sienten”, puntualizó Smith. “Simplemente afirmen cómo se sienten”.

“Puede que se sientan tristes, asustados o enfadados, puede que no respondan en absoluto, y eso también está bien, y hay que asegurarles que sus sentimientos son válidos”, dijo. “Lo otro es responder a las preguntas que tenga el niño y ser sincero con él.

“Si un niño pregunta: ‘¿Han matado a niños?’, creo que está bien ser sincero con él y decirle: ‘Sí’, y luego estar preparado para acompañarle en cualquier sentimiento que surja a raíz de ello”, continuó. “Además, es aconsejable utilizar un lenguaje concreto, como ‘murieron’ o ‘los mataron’, sobre todo en el caso de los niños más pequeños, que tienen un pensamiento muy concreto, porque otros términos más amplios pueden causar confusión”.

Además de hablar con los niños sobre la tragedia y responder a sus preguntas, Smith también recomendó a los padres que limitaran su exposición a las noticias y los medios de comunicación que rodean el suceso.

“Lo que ellos pueden manejar es diferente de lo que nosotros podemos manejar como adultos”, dijo. “Las imágenes de las noticias, escuchar cada vez más sobre lo ocurrido puede ser abrumador y producir ansiedad en los niños”.

En su lugar, “mantener las rutinas lo más normal posible porque los niños prosperan con rutinas y rituales, por lo que mantener sus rutinas normales en el período posterior a algo como esto es realmente importante y puede crear seguridad”, dijo Smith. “Los niños se sienten seguros cuando saben qué esperar”.

Por último, otra cosa que los padres pueden considerar es hacer que sus hijos participen en la elaboración de una tarjeta o un dibujo para compartir con la escuela afectada.

“Podemos sentirnos impotentes tras situaciones como ésta, así que una de estas cosas puede ayudar a un niño a sentir que está haciendo algo útil”, dijo Smith.

Si algunos niños parecen estar teniendo más dificultades para hacer frente al evento traumático, dijo Smith, la mayoría de las escuelas tienen consejeros en el lugar también para ayudar a los estudiantes que pueden estar teniendo más dificultades para hacer frente.

“A la mayoría de los niños les afectará y habrá que hablar de ello, pero podrán recuperarse. Pero habrá algunos chicos para los que la tristeza o el miedo en torno a esto empiece a interferir en la vida cotidiana”, explicó Smith. “Es normal que algo como un tiroteo en un colegio te afecte, que te sientas triste, enfadado o asustado. Cuando sabes que necesitas buscar apoyo adicional es cuando esos sentimientos empiezan a interferir en el funcionamiento diario”.

Por ejemplo, si un niño deja de querer ir a la escuela por completo, tiene dificultades para dormir debido a pesadillas o miedos, se aferra de forma continua e inusual, está de un humor excesivo o disminuye su interés por actividades en las que normalmente participa.

“Esas son señales de que tal vez el impacto es mayor, y le vendría bien algo de apoyo adicional para superarlo”, dijo Smith.

(Katie Peterson es periodista del Tennessee Register, periódico de la diócesis de Nashville.)

CNEWA lanza la edición en español de la revista ONE

(OSV News) — La asociación Bienestar para el Cercano Oriente Católico ha lanzado una edición en español de ONE, su revista trimestral, continuando así su acercamiento a los católicos hispanos en los Estados Unidos.

En un comunicado de prensa del 30 de marzo, la asociación, conocida como CNEWA por sus siglas en inglés, anunció que la edición de abril de ONE ya está disponible en español en el sitio web de la agencia https://cnewa.org/es/revista/.

“Nos complace ofrecer este valioso recurso a los católicos latinos”, dijo el presidente de CNEWA, monseñor Peter I. Vaccari, “en nuestro continuo esfuerzo por presentar el mundo de las iglesias orientales a la creciente población latina en los Estados Unidos”.

Una agencia de la Santa Sede, CNEWA trabaja en el Medio Oriente, el noreste de África, la India y Europa del Este, siempre para, a través y con las iglesias orientales.

Durante 49 años, ONE, la revista ONE, “ha presentado a los lectores a los pueblos, iglesias y culturas que habitan las tierras históricas pero inestables de las antiguas iglesias orientales”, dijo el comunicado. Galardonada por la calidad de sus artículos y fotografías, ONE ha sido reconocida constantemente por la Asociación de Medios Católicos (CMA por sus siglas en inglés). El año pasado, CNEWA obtuvo 44 premios para medios de comunicación de la CMA, la mayor cantidad de premios que ha recibido hasta la fecha. La revista ONE recibió el primer lugar en la categoría de Mission Magazine en 2022.

La edición de abril de 2023 de ONE en español presenta historias sobre cómo los ucranianos en la línea del frente recurren a la fe y encuentran a Dios en tiempos de guerra, y cómo la crisis económica del Líbano está afectando a las iniciativas de servicio sociales de las iglesias, como hospitales y escuelas. También incluye una historia sobre trabajadores migrantes en Jordania, una carta de un Hermano de La Salle en la nación de Eritrea, en el noreste de África, y un ensayo de la teóloga Mary B. Cunningham sobre la Virgen María en la tradición bizantina.

El reciente lanzamiento de la edición en español continúa el acercamiento del CNEWA a latinos y a los católicos de habla hispana en Estados Unidos, que constituyen aproximadamente un tercio de los 70 millones de católicos que se calcula que hay en el país. El primer acercamiento de la agencia a los latinos de EE.UU. consistió en el lanzamiento de su página web en español en 2021, que coincidió con una campaña de oración durante el mes de noviembre por las almas de los difuntos.

“Las iglesias orientales no son desconocidas para los centroamericanos y sudamericanos”, dijo monseñor Vaccari en un comunicado de prensa. “Un número significativo de cristianos orientales han emigrado de Europa del Este y el Medio Oriente a Argentina, Chile, Honduras, México y Venezuela durante más de un siglo”.

Siguiendo el compromiso de vivir el mandamiento de Jesús de “amaos los unos a los otros “, CNEWA ha caminado al lado de los necesitados durante casi un siglo — al acompañar a las iglesias locales del Oriente, responder a necesidades humanas y ofrecer ayuda para emergencia durante desastres humanitarios. Recientemente, CNEWA colaboró con una red de iglesias católicas en Siria para alimentar y dar cobijo a unas 4,600 personas, después de que ese país sufriera un devastador terremoto el 6 de febrero.

Fundada por el Papa Pío XI en 1926, CNEWA envía ayuda a familias desplazadas; proporciona atención médica a los más vulnerables; apoya la educación y formación de sacerdotes, religiosas y líderes laicos; y colabora con los esfuerzos para atender a los marginados, especialmente niños, ancianos y personas con necesidades especiales.


Link: https://cnewa.org/es/revista-edicion/abril-2023/

Youth

Hands-on learning

JACKSON – St. Richard School CASA Stem students learn about batteries and circuits through fun, hands-on experiments. Pictured left to right: Zoe Thomas, Oliver Skipper, Reeves Buckley, Andrew Compretta, Jason Ball (instructor), Ben Compretta, Drew Simmons and Andrew Ueltschey.

Next: St. Richard School closed out its school-wide unit on the Mississippi Blues with a performance by The Al Miller Band with singing, dancing and some original “blues” poetry by students. (Photos by Tammy Conrad)

St. Michael Youth at DCYC

FOREST – St. Michael parish youth were excited about attending DCYC this year. (Photos by Liz Edmondson)

Read Across America

SOUTHAVEN – Scarlett, Maddie, Sadie, Luis, Kannon, Haziel, Jayce, Cash, Zahrah, and Jonas were all smiles when they saw the cat come into view. Pre-K and Kindergarteners celebrated Read Across America and Dr. Seuss’ birthday with a visit from the “Cat” himself. (Photo by Sister Margaret Sue Broker)

STREAM at Annunciation

COLUMBUS – Annunciation fifth grade students cook with Mrs. Cancellare in S.T.R.E.A.M. Class. Pictured: Above, Preston Dimino scoops batter into baking cups. On right, Annabelle Brislin puts the final touches on her strawberry bruschetta. (Photos by Logan Waggoner)

Meridian youth attend DCYC

VICKSBURG – The Catholic Community of Meridian sent eight high school students to DCYC in Vicksburg the first weekend in March.The Holy Spirit moved in and around the youth through all activities at the annual youth conference. (Photos by Angela Dove)

May the road rise up to meet you

By Bishop Joseph R. Kopacz, D.D.
The pastoral visit to Ireland, my second as the bishop of Jackson, delayed over two years by pandemic restrictions, was successfully undertaken earlier this month. Father Mike O’Brien, recently retired, greeted Msgr. Elvin Sunds and me at the Dublin airport, and for the next eight days he provided the best of hospitality; as well as, his well-honed driving skills over hill and dale around a large swath of Ireland.
The primary purpose for this pastoral trip was to visit with, and to gather the available family members of the priests who dedicated their lives to priestly ministry in Mississippi.

No golf for Bishop Kopacz on this trip to Ireland with a few inches of snow on the ground.

Even if we wanted to combine a pastoral visit with a round or two of golf, March is not the time to do it. On the day we arrived we were greeted with two to three inches of snow. I asked how much snow annually falls in Ireland and was informed that it is about two to three inches and a bit. Perfect!

Our signature event occurred when more than 100 family members descended upon St. Patrick Church in Newbridge, one of the churches in the Ballygar parish whence came 17 missionary priests over the years to the Diocese of Natchez-Jackson, now the Dioceses of Biloxi and Jackson.

Some traveled for over two hours to be together and to give thanks to the Lord for the gifts of family, faith and priesthood. The accompanying Mass photos illustrate a full church and the concelebrating clergy. At the altar from left to right is Father Douglas John Zaggi, pastor, Msgr. Elvin Sunds, Father Louis Lohan, myself, Bishop Kevin Doran, the Ordinary of the Diocese of Elphin, Father Mike O’Brien and Father P.J. Curley.
Celebrating this special Mass of Thanksgiving at St. Patrick’s Church brought to light the words of Ireland’s first missionary priest, St. Patrick.

“In the knowledge of this faith in the Trinity, and without letting the dangers prevent it, it is right to make known the gift of God and his eternal consolation. It is right to spread abroad the name of God faithfully and without fear, so that even after my death I may leave something of value to the many thousands of my brothers and sisters — the children whom I baptized in the Lord. I didn’t deserve at all that the Lord would grant such great grace. It was something which, when I was young, I never hoped for or even thought of.” (C 14-15)

Until recent times, that zeal for the Good News of Jesus Christ captured the imaginations of many Irish women and men who spent their lives as religious and priests “making known the gift of God and his eternal consolation.” For this we gave thanks. A packed parish hall of the faithful enjoyed an Irish feast of meat, potatoes, veggies and fine desserts. You’ve got to love those mashed potatoes.

Bishop Kopacz, Msgr. Sunds and Father Mike pose for a photo with the family of Father Brian Carroll after Mass in the family sitting room. Afterwards, they all warmed up by the turf fire and some Irish coffee.

Although the Sunday celebration in Newbridge was the centerpiece of the pastoral visit, there were many opportunities to cherish God’s goodness. Near to Roscommon, the home base during our stay, is the homestead of Father Brian (Speedy) Carroll’s brother, Anthony Carroll. On a balmy 38-degree night with the wind whipping and the rain falling sideways we paid our respects at Father Carroll’s gravesite. Requiescat in pace! Then onto the family homestead to celebrate Mass in the Sitting Room with the turf fire glowing brightly where Father Carroll had celebrated many a Mass over the years. The beloved hymn to the Blessed Mother, “Our Lady of Knock” brought our service to a stirring conclusion. Afterwards we added to the warmth of the evening with some fine Irish coffee.

Father Louie Lohan keeps his cows entertained by practicing his homily. On right, a visit to a poultry farm run by Father Noonan’s nephew.

Father Louie Lohan was very instrumental in organizing the visit with Father Mike O’Brien, and he was proud to show us his family farm and livestock. Some might say that he is a gentleman farmer, but it is evident from the photos that he is nearly as much at home in the barn as he is at the altar. Indeed, it appears that he prepares his homilies by addressing the cows so that his preaching does not go in one ear and out the udder. (The humor is compliments of Father Speedy.)

The gravesite of Father Brian “Speedy” Carroll at Kilmore Cemetery in Carrick-on-Shannon, Co. Roscommon. (Photos courtesy of Bishop Joseph Kopacz)

Throughout the eight days we were welcomed into many homes for delightful visits. These drop-ins included members of the O’Brien, Atkinson, Curly and Noonan families to name several. Father Curly was home for the funeral of a sister-in-law and we spent an hour or two at the family homestead. They spoke cheerily of their growing up years in their cozy home, and Father P.J. demonstrated that he could still position himself at full stature under the mantle of the fireplace as he did as a young lad.

During the final days of the visit, we took an overnight trip to visit the Michael Noonan family near Adare in the Limerick region in the southwest. It was nearly six years ago when we spent time with him and his family shortly after the death of Father Patrick Noonan. After paying our respects at Father Noonan’s grave with his nephew, Michael Noonan, we enjoyed a lively visit with his brother Michael and family, sharing many fond Mississippi memories.

Of course, there were many more precious moments that took place, too numerous to count. God willing, the third pastoral visit will occur sooner than the gap of five and a half years between the first and second sojourns.

Until then, dear friends in Ireland, “May the road rise up to meet you; may the wind be always at your back; may the sun shine warm upon your face, the rains fall soft upon your fields, and until we meet again may God hold you in the palm of His hand.”

Chrism Mass moves to daytime again

From the Archives
By Mary Woodward

JACKSON – This year’s Chrism Mass is moving to 11:30 a.m. on Tuesday, April 4. For many years the Chrism Mass has been celebrated on Tuesday of Holy Week at the unique time of 5:45 p.m. Prior to this, many, many years ago, the Mass was celebrated in the morning on Holy Thursday and only priests were in attendance.

JACKSON – Antique oil stocks are stored in boxes in the Diocese of Jackson archives. (Photos from archives)

The Chrism Mass is a celebration focused on the ministerial priesthood. Priests from all over the diocese concelebrate and renew their priestly promises made at their ordination. Bishop Joseph Kopacz will recognize this year’s jubilarians in his homily. Then the oils to be used in priestly ministry are blessed and consecrated by the bishop surrounded by his brother priests.

The Ceremonial of Bishops describes the Chrism Mass in this way: “This Mass, which the bishop concelebrates with his college of presbyters and at which he consecrates the holy chrism and blesses the other oils, manifests the communion of the presbyters with their bishop.

Priests process down the aisle for a past Chrism Mass at the Cathedral of St. Peter the Apostle. Tuesday, April 4 will mark a return to a daytime celebration for the annual Mass.
Oils sit before a past Chrism Mass. This year, the Chrism Mass will be held in the daytime at the Cathedral of St. Peter on April 4 at 11:30 a.m.

“The holy chrism consecrated by the bishop is used to anoint the newly baptized, to seal the candidates for confirmation, and to anoint the hands of presbyters and the heads of bishops at their ordination, as well as in the rites of anointing pertaining to the dedication of churches and altars.

“The oil of catechumens is used in the preparation of catechumens for baptism. The oil of the sick is used to bring comfort and support to the sick in their infirmity.
“This Mass is therefore a clear expression of the unity of the priesthood and sacrifice of Christ, which continue to be present in the church.”

As stated above for many years the Mass has been celebrated in the evening and priests and people have come from all over the diocese. This would mean our clergy and people would return home late in the evening, especially those coming from parishes in the far corners of the diocese.

The move to late morning will allow for travel in the daylight. We also have invited fifth graders from our Catholic schools to the Mass and are having a fun, educational event with them afterwards to talk about the cathedral, liturgy and vocations. Right now, we have around 140 young folks and headed to the celebration on April 4.

Several other dioceses in the region do this and we are excited about having our young people present in the Cathedral for such a beautiful Mass. As always (except for the height of the pandemic) the Chrism Mass is open to the public.

As we journey closer to the sacred celebrations of Holy Week, let us hold our clergy in prayer. They certainly need them.

(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson.)

‘New pro-life agenda’ sees wins in state battles to expand Medicaid coverage for new moms

By Kimberley Heatherington

(OSV News) – The pro-life movement in post-Dobbs America requires robust support for health care and social service programs to accompany parents who choose life, some clergy, legislators and advocates told OSV News – including efforts to expand Medicaid coverage for postpartum mothers.

The most recent front in the struggle to deliver such assistance is Mississippi, home to the city of Jackson referenced in Dobbs v. Jackson Women’s Health Organization, the U.S. Supreme Court ruling in June that overturned Roe v. Wade. After a two-year clash of political wills, Mississippi’s House March 7 finally passed 88-29 a Medicaid postpartum coverage extension already approved by the state Senate, after the governor said this legislation was part of the “new pro-life agenda.”

JACKSON – Bishop Joseph Kopacz and other faith leaders gathered at a press conference offering their support of the extention of postpartum coverage for Mississippi mothers on Monday, Feb. 27 at the Cathedral of St. Peter the Apostle. (Photo by Tereza Ma)

Medicaid is a joint federal and state program that gives health coverage to some individuals, families and children with limited income and resources. It’s also the largest single payer of pregnancy-related services, funding 42% of all U.S. births in 2019. According to a 2022 Kaiser Family Foundation study, the average U.S. birth costs $18,865; for those insured, the average out-of-pocket expense is $2,655.
In Mississippi, low-income mothers will now be eligible for a full year of postpartum coverage instead of just 60 days. With the signature of Republican Gov. Tate Reeves, who as lieutenant governor helped craft the Dobbs brief, the bill becomes law.

“I am grateful for the prayer, hard work and collaboration that brought this bill to the finish line,” Bishop Joseph R. Kopacz of Jackson told OSV News. “One big step forward for the common good.”

“Since the overturning of Roe v. Wade, it is very important that we provide support to moms and parents who are keeping their babies rather than aborting them,” Debbie Tubertini, coordinator in the Diocese of Jackson’s Office of Family Ministry, told OSV News.

Jennifer Williams, diocesan director of Catholic Charities of South Mississippi, also shared with OSV News that “expanded Medicaid for postpartum benefits will allow our clients and others across the state the opportunity to receive much-needed medical care and mental health care.”

Both Bishop Kopacz and Bishop Louis F. Kihneman III of Biloxi, Mississippi, issued a Feb. 24 letter urging lawmakers “to protect the life and health of mothers in this state.”

Mississippi is one of the poorest states in the nation. The Centers for Disease Control and Prevention (CDC), indicates Mississippi has the country’s highest infant mortality rate, and its population includes a sizable number of women with chronic medical conditions.

While federal law requires all states to provide Medicaid coverage without cost sharing for pregnancy-related services to pregnant women with incomes up to 138% of the federal poverty level, individuals with pregnancy-related Medicaid coverage typically lose benefits two months after the end of pregnancy.
The 2021 American Rescue Plan Act allowed states to extend Medicaid pregnancy coverage from 60 days to one year postpartum – however, the law’s provision expires in May.

Not all states have taken legislative action – some have done so in varying degrees – owing to political disagreement about the role of government when it comes to assisting mothers in need. Some advocate the government should provide a wider and stronger social safety net, while others oppose efforts to enlarge government programs and spending.

“It’s a philosophical difference about the role of government. I understand that,” said former Congressman Dan Lipinski, a Catholic pro-life Democrat who represented his Illinois district in the U.S. House 2005-2021.

“But I believe that (extending postpartum coverage) is the right thing to do. I don’t think that it is the government stepping in too much to help women who are really in need.”

Two pro-life groups, Democrats for Life of America and Americans United for Life, outlined a proposal declaring that “to change the future, we need a new model, a better paradigm. Birth in the United States of America should be free.”

Lipinski said the pro-life movement is at a critical moment “to demonstrate – now that Roe is gone – what we really stand for, and what we really want to do.”

Lipinksi’s call to comprehensive pro-life action has been echoed on the other side of the political aisle.
“As we take steps to protect the unborn, we also have an obligation to support pregnant and new moms, as well as their young children,” Sen. Marco Rubio, R-Fla., told OSV News. “My Providing for Life Act provides a national blueprint to do exactly that, and I am encouraged to see states across the nation stepping up to do the same.”

Rubio’s plan would enable paid parental leave; expand the Child Tax Credit, Child Support Enforcement requirements, tax relief for adoptive parents and access to social services; provide additional funding, with reforms, to the Women, Infants, and Children, or WIC, program, and more.

Wyoming state Rep. Cody Wylie, R-Sweetwater, grabbed headlines when he declared in support a bill to expand temporarily postpartum Medicaid coverage from 60 days to 12 months through 2024, “If we’re going to hold the line and protect life by outlawing abortion, we also need to be damn sure we’re prepared and willing to roll up our sleeves and fund programs for mothers and children.”

Wyoming Gov. Mark Gordon signed the bill into law March 3 calling it a “signature piece of pro-life legislation” that is expected to help as many as 2,000 low-income Wyoming mothers.

Patrick Brown, a Catholic and fellow in the Life and Family Initiative at the Ethics & Public Policy Center in Washington, told OSV News that both Lipinski and Rubio are “champions in trying to think through what an authentically pro-life policy agenda should be.”

“We should be prudently – but also meaningfully – investing in families, because they’re doing the important work of carrying on society for the next generation,” Brown explained. “That’s my overarching argument for why these kinds of policies are important.”

Nonetheless, “big changes like this don’t happen overnight,” he said. “It took 49 years to overturn Roe v. Wade – and we’re not even in the first year of what a post-Dobbs reality looks like.”

(Kimberley Heatherington writes for OSV News from Virginia.)

Lenten meals, Stations and Penance services across the diocese

LENTEN MEALS AND STATIONS
BATESVILLE St. Mary, Knights of Columbus Fish Fry on March 31 from 5-7 p.m. Cost $12/plate.
BROOKHAVEN St. Francis, Stations every Friday during Lent at 5:30 p.m. followed by a light meal.
CANTON Sacred Heart, Stations every Friday at 5:30 p.m. followed by a soup supper in the parish center (no charge). All are welcome!
CLARKSDALE St. Elizabeth, Lenten lunch and reflection on Fridays during Lent from 12-1 p.m. in McKenna Hall.
COLUMBUS Annunciation, Fish Fry in the Activity Center, after Stations every Friday during Lent at 5:30 p.m. in the chapel.
FLOWOOD St. Paul, Knights of Columbus Fish dinner every Friday after Stations at 6 p.m. Donations accepted. All are welcome.
GLUCKSTADT St. Joseph, Lenten dinner/Fish Fry on March 31 beginning at 5:30 p.m. Stations every Friday at 6 p.m. Cost: $10 per plate. Includes three strips of catfish, coleslaw, fries, hushpuppies, tea or water. Dine-in or carry out. Grilled cheese sandwiches with fries for $3.
GREENWOOD Immaculate Heart of Mary, Knights of Columbus Fish Fry, every Friday during Lent from 5-7 p.m. Cost is $12 per plate. Dine in or carry out.
HERNANDO Holy Spirit, Men’s Association fish fry on March 31 beginning at 4 p.m. – eat in or takeout.
JACKSON St. Peter Cathedral, Stations at 5:15 every Friday in Lent, followed by simple, meat-free meal in the parish center. Spanish stations at 7 p.m.
JACKSON St. Richard, Stations at 5:30 p.m. on Fridays during Lent with Knights of Columbus Fish Fry in Foley Hall following. Dine-in or carry out. Cost: $12 adults; $6 children; $40 Families of 5+ members.
MADISON St. Francis, Rosary 6 p.m., Stations 6:30 p.m. and Lenten meal 7 p.m. every Friday during Lent.
MERIDIAN St. Joseph, Stations at 6 p.m. on March 31, followed by fish fry in Kehrer Hall. Plates $10 each.
NATCHEZ St. Mary Basilica, Knights of Columbus Fish Fry, every Friday of Lent, from 5-7 p.m. in the Family Life Center. Cost: Catfish $12; Shrimp $12; Combo $14. Dinners include fries, hush puppies and coleslaw. For grilled fish, call 30 minutes ahead. Details: Darren (601) 597-2890.
OLIVE BRANCH Queen of Peace, Soup Suppers at 5:30 p.m. March 24 and 31.
OXFORD St. John, Stations in Church at 5 p.m. and Knights of Columbus Fish Fry at 5:30 in parish hall. Dine-in or take-out. Cost $10, plate includes fish, fries, hushpuppies, slaw and a drink.
PEARL St. Jude, Fish Fry following Stations every Friday during Lent at 6 p.m. Reservations required. Dinner includes catfish, fries, huspuppies, coleslaw and tea. Dine-in only. No cost, donations encouraged. Details: church office (601) 939-3181.
STARKVILLE St. Joseph, Knights of Columbus catfish dinner after Stations in the Church at 5:30 p.m. every Friday during Lent.
SOUTHAVEN Christ the King, Fish Fry at 5:30 p.m. and Stations at 7 p.m. on March 31.
TUPELO St. James, Lenten Pasta Dinner, Friday, March 31 at 5:30 p.m. in Shelton Hall. Dine-in or carry-out. Meatless spaghetti (choice of red or white sauce), salad, garlic bread and dessert. Cost: adults $9; kids $6.
VICKSBURG Knights of Columbus Fish Fry every Friday during Lent.
YAZOO CITY St. Mary, Stations and Soup, Tuesdays during Lent at 5:30 p.m.

PENANCE/RECONCILIATION SERVICES
CLARKSDALE St. Elizabeth, Reconciliation with several priests available, Thursday, March 30 from 5-7 p.m.
FLOWOOD St. Paul, Penance Service, Monday, March 27 at 6 p.m.
GREENVILLE Sacred Heart, Penance Service and Individual Confessions, Wednesday, March 29 at 6 p.m.
MAGEE St. Stephen, Penance Service, Saturday, April 1 at 4 p.m.
OXFORD St. John, Penance Service, Monday, March 27 from 5-6:30 p.m.
SHAW St. Francis, Penance Service and Individual Confessions, Monday, March 27 at 6 p.m.
STARKVILLE St. Joseph, Penance Service, Tuesday, March 28 at 6 p.m.
TUPELO St. James, Reconciliation Service, Thursday, March 30 from 5-7 p.m. in the Church.

STATIONS ONLY
For a list of Stations only, visit https://bit.ly/CDJStations2023.

Called by Name

How good and pleasant it is when brothers live together in unity.

This text from Psalm 133 is one with special meaning to any seminarian who must seek to live in unity with his brothers if he is to have some peace in his life! But it should have special meaning to all priests who need to cultivate deep, supportive friendships with fellow priests if they are to live a happy and healthy priesthood.

Father Gerry Hurley and a team of parishioners at St. Paul in Flowood have hosted area priests for dinner around St. Patrick’s Day for the last 16 years. Now that I am almost five years a priest, I find that these events are precious opportunities to spend time as brothers. We were able to relax and tell stories and laugh with one another for an evening, and it was a life-giving event. In the seminary, those opportunities were almost nightly. We always had some event that we had to help out with or an impromptu study session or dinner conversation that took us deep into the evening, but in the field, we are usually all very busy with our parishes and our other assignments, and so it is truly good and pleasant to have time to just be together for no other reason than to visit.

Father Nick Adam

Priests are not married, but we still must have support. Our greatest support comes from our relationship with the Lord. We cultivate this in the seminary as our formators instill in us the absolute necessity of daily meditative prayer beyond simply saying the “mandatory” daily prayers of the breviary. Of course, we also cultivate a deep and life-giving relationship with our parishioners. But just as important is the encouragement and brotherhood of our fellow priests. There is a level of camaraderie and common cause that we need in order to stay on track and keep living our call. An isolated priest or seminarian can begin to doubt his call. A priest or seminarian who can quickly and effectively reach out for the support of a listening ear will be able to weather the storms that stir up during the course of his ministry.

                There is a lot that seminarians are responsible for after they get done with class each day. Some of them serve in student government or on planning committees for seminary fundraisers. All seminarians have pastoral assignments at various ministries throughout each school year, and all of these obligations are carried out with others, which can be a challenge in itself! But looking back, I see that these obligations instilled in me a deep love for community. It is truly good and pleasant for there to be unity of purpose and faith and for that to be lived out in community. Diocesan priesthood by its nature gives us priests plenty of time to be with parishioners, and this is a great blessing, but I am convinced that I must be dedicated to cultivating deep and lasting brotherhood with my fellow priests as well. Please pray for our presbyterate, that we can continue to grow in unity and support one another to continue to follow the Lord’s will.

 – Father Nick Adam

For more info on vocations email: nick.adam@jacksondiocese.org.

To be an apostle is to serve, not move up church’s hierarchy, pope says

By Justin McLellan
VATICAN CITY (CNS) – Being an apostle does not mean climbing up the church’s hierarchy to look down on others but humbling oneself in a spirit of service, Pope Francis said.

During his general audience in St. Peter’s Square March 15, the pope explained that apostleship as understood by the Second Vatican Council produces an equality – rooted in service – among laypeople, consecrated religious, priests and bishops.

“Who has more dignity in the church? The bishop? The priest? No, we are all Christians at the service of others,” he said. “We are all the same, and when one part (of the church) thinks it is more important than the others and turns its nose up (at them), they are mistaken.”

Vatican II, the pope said, did not focus on the laity’s relationship with the church’s hierarchy as a “strategic” move to adapt to the times, but as “something more that transcends the events of that time and retains its value for us today.”

The Second Vatican Council’s Decree on the Church’s Missionary Activity states that collaboration between the hierarchy and the laity is essential for the church to fully live out its mission.

Viewing Christian life as a chain of authority “where the person on top commands the rest because they were able to climb up (the ladder)” is “pure paganism,” said the pope.

Reflecting on the passage from St. Luke’s Gospel in which Jesus sends out 72 apostles ahead of him two-by-two, Pope Francis said that service is the vocation Jesus gives to all, including “to those that seem to be in more important positions.”

“Listening, humbling yourself, being at the service of others: this is serving, this is being Christian, this is being an apostle,” he said.

The pope encouraged Christians to pray for members of the church’s hierarchy who appear conceited since “they have not understood the vocation of God.”

Pope Francis also asked that all members of the church reflect on their relationships and consider how that impacts their capacity for evangelization.

Pope Francis addresses the crowd in St. Peter’s Square at the Vatican during his general audience March 15, 2023. (CNS photo/Vatican Media)

“Are we aware that with our words we can harm people’s dignity, thus ruining relationships?” he asked. “As we seek to dialogue with the world, do we also know how to dialogue among ourselves with believers? Is our speech transparent, sincere and positive, or is it opaque, ambiguous and negative?”

“Let us not be afraid to ask ourselves these questions,” the pope said, because examining the responses can help lead Christians toward a more apostolic church.

In his greetings to the faithful, Pope Francis also asked that religious sites in Ukraine be respected in the midst of the war. He expressed his closeness to the Ukrainian Orthodox religious community at the Kyiv-Pechersk Lavra monastery complex after the Ukrainian government said it would not renew a lease for the monks who belong to the Orthodox community related to the Russian Orthodox Church.

The Ukrainian Orthodox Church declared its independence from Moscow May 27, 2022, yet members of its senior clergy have since been accused of openly collaborating with the Russian army in Ukraine.