JACKSON – On or about July 16, 2021, Assistant United States Attorney Scott Leary presented to Judge Sharion Aycock a motion for dismissal with prejudice of the Deferred Prosecution Agreement between the Diocese of Jackson and the United States Attorney General ‘s Office. The charges dismissed stemmed from the actions of a former priest of the diocese, Rev. Lenin Vargas. Judge Aycock signed the order granting the motion on Aug. 13, 2021, bringing to close almost three years of investigation and cooperation between the diocese and the government. As a result of the investigation, neither the diocese nor any diocesan chancery personnel were convicted or pleaded guilty to any charges of wrongdoing and no fines were levied against the diocese.

Over these past 30 months, the diocese has created a compliance program that reflects a commitment by the diocese to uphold the highest standards, best practices, and sound management techniques in the areas of diocesan and parish finances, ethical behavior of clergy and church personnel, and improved, transparent communications between the diocese, parish leadership and parishioners. A diocesan compliance committee was established and gave much insight and input into the development of the program.

The diocese regrets the following measures and programs were not in place three years ago. We are confident if they had been in place, we would have been more effective in dealing with the complaints made about Rev. Vargas.

This process of improving diocesan structures began in October 2018 with the appointment of Rev. Lincoln Dall as interim finance officer for the diocese by Bishop Joseph R. Kopacz. Rev. Dall was tasked with working with Carolyn Callahan, diocesan controller, to bring diocesan financial policies, protocols, and practices more clearly in line with Generally Accepted Accounting Principles (GAAP) and the USCCB’s Diocesan Financial Management, Guide to Best Practices.

With the commencement of the Federal Investigation in November 2018, of Vargas, at that time pastor of St. Joseph Parish in Starkville, and reports of his misappropriation of parishioners’ donations, the diocesan finance office cooperated with the investigation in order to facilitate reconciliation of parishioners with their funds and restoration of trust between the diocese, the parish and parishioners.

Throughout the past three years, leadership at the diocese has stabilized with Dall being appointed Vicar General and Callahan being named director of temporal affairs. Working with the diocesan Chancellor, Mary Woodward and Bishop Kopacz, the team has strengthened previous procedures that left the diocese vulnerable to potential mismanagement. Sound accounting practices and procedures have been implemented and an official human resources office has been developed.

The Office of Temporal Affairs, along with full review and approval by the Bishop and Vicar General, has created a Parish Finance Best Practices Guide, a detailed internal control questionnaire required annually, and a routine internal audit program that involves pastors, parish councils, finance councils and bookkeepers to help maintain solid fiscal management. Regional training and information sessions on these tools will be provided at least annually by the temporal affairs office.

To facilitate reports of fraud or unethical behavior being handled independently and objectively, the diocese engaged Lighthouse, a third-party reporting service and database. The diocese welcomes all to report, either anonymously or named, this type of behavior by visiting www.lighthouse-services.com/jacksondiocese or by calling 888-830-004 (English) or 800-216-1288 (Spanish).

To further address possible exploitation of vulnerable adults by clergy and church personnel, Bishop Kopacz established an Ethical Conduct Board in August 2019, to review cases involving possible manipulation or abuse of adults. The board defined a vulnerable adult in this manner:
A vulnerable adult is any person 18 years of age or older who is unable to protect his or her own rights, interests, and/or vital concerns and who cannot seek help without assistance because of a physical, mental, or emotional impairment; and any person capable of being physically or emotionally damaged by another person in a position of power. Exploitation or abuse of any adult by clergy or church personnel by means of spiritual, emotional, sexual, mental, physical abuse or manipulation is extremely egregious.

One realization made as part of the transition and the federal investigation was communication between the chancery office and parishes could be improved significantly. To facilitate this, Bishop Kopacz mandated the use of Flocknote as a standard tool to be used for official communication between the diocesan offices and parishes and parishioners. Protocols for better monitoring of diocesan communications through the diocesan newspaper, social media and websites have been developed.

The diocese thanks members of the compliance committee for assisting in helping to strengthen diocesan structures and protocols. Also, the diocese appreciates the work of the U.S. Attorney, Scott Leary, and our diocesan counsel, Steve Carmody, in guiding it through the legal structures involved.

“The past few years have been a period of growth and enlightenment for the diocese,” said Bishop Kopacz. “Because of the hard work of all involved, we know we are in a better place than we were three years ago. We continue to keep in prayer those who were adversely affected by the actions of Rev. Vargas. We look forward to a time when forgiveness and reconciliation will be ardently achieved, though we know some wounds still run deep and need time to heal.”
Bishop Kopacz reiterated, “The Diocese of Jackson is committed to maintaining a culture of transparency, professionalism, and savviness that is inherently tempered with justice, mercy, and compassion that comes from the Father through his Son, Jesus.”

By Joe Lee
MADISON – A book you may have missed during the pandemic is the excellent biography of Sister Anne Brooks, The Power of One (University Press of Mississippi, 2020). Penned by Sally Palmer Thomason and Jean Carter Fisher, this brief but powerful read dives deep into the culturally transforming work a devoted Catholic nun did for the people of poverty-stricken Tallahatchie County, Mississippi, for over three decades.

That’s merely part of the story, however. Raised in Maryland by a high-ranking naval officer and an emotionally distant, alcoholic mother, Sister Anne (Kitty, growing up) learned early on that her parents wanted nothing to do with organized religion and even preferred their daughter not associate with neighborhood kids, let alone cultivate friendships.

So how did this young woman, after growing up in such an environment, develop such a deep, abiding faith? What empowered her to thoroughly immerse herself in serving the least among us in places so far from home?

As Sister Anne is still quick to point out, the kindness of people in her formative years can’t be overstated. The family of practicing Catholics across the street in Maryland – with a daughter to whom Kitty discreetly became close – were instrumental in her decision to devote herself to a life of service.

As a young adult, while teaching at a Catholic school and volunteering at a free medical clinic in Clearwater, Florida, Sister Anne was plagued with pain from rheumatoid arthritis. Not surprisingly, she was skeptical upon meeting a doctor who took a holistic approach to medical treatment and insisted he could cure her. But as Sister Anne would come to realize – and apply to her ministry the rest of her life – the holistic approach was very much about building trust.

The death of Emmett Till and the subsequent trial of those accused of his murder, which took place while Kitty Brooks was in high school, was a great motivation for her to serve in Tutwiler, Mississippi (just minutes from where the horrific crime occurred) once the opportunity presented itself in 1983. After relocating and seeing for herself the once-prosperous railroad town dying a slow, torturous death while its mostly black, largely uneducated population lived in squalor, she prayed long and hard for guidance.

The answer she received: it was time to go to medical school. At age forty.

Sister Anne Brooks eventually became Dr. Anne Brooks, DO (Doctor of Osteopathy), and spent more than three decades healing and building trust in black citizens who, when she arrived, still wouldn’t look white people in the eye. As she says, treating the whole person – the heart of the holistic medical approach – absolutely requires listening and earning one’s trust.

Now retired and living with her fellow sisters at St. Joseph’s Provincial House in Latham, New York, Sister Anne Brooks has a story that needs to be heard not just by Catholics, but most everyone in these trying times. Highly recommended.

(Joe Lee is the Editor-in-Chief of Dogwood Press, a small but traditional publishing house headquartered in central Mississippi. He is a regular contributor to Mississippi Catholic.)

Parishes are faced with different realities as to the size and makeup of parishioners, and the size and layout of their building facilities. The diocese has decided it is still prudent to allow the local parishes to address their reality in making decisions how to address the pandemic through these protocols. These suggestions should be implemented based on the parish’s reality and the local community reality and community regulations that are in place.

– Social distancing of 3 feet is recommended.
– Masks are encouraged for everyone.

For full list of protocols visit jacksondiocese.org/public-health-concerns

By Catholic Extension
PHILADELPHIA – In 1830 the Choctaw Native Americans signed the Treaty of Dancing Rabbit Creek, which commenced their removal from Mississippi and the treacherous journey to Oklahoma on the infamous Trail of Tears.

Many Choctaw, however, refused to leave their ancestral land. Those who chose to stay had to become invisible to survive, hiding in swamps and working as sharecroppers. In 1884 a Catholic priest was sent to see what could be done to minister to the Choctaw, and Holy Rosary Indian Mission was established.

Catholic Extension has supported Holy Rosary Indian Mission since 1926. This includes helping build and repair two of its three mission churches: Holy Rosary in Tucker in 1969 and St. Therese in Philadelphia in 1972. Between Holy Rosary, St. Therese and St. Catherine in Conehatta, this faith community in the Diocese of Jackson spans 87 miles.

For a combined 31 years, a missionary priest has been helping the Choctaw grow closer to God in a place where He is ever so present. Father Bob Goodyear, S.T., who was attracted as a high school freshman to the Missionary Servants of the Most Holy Trinity, has truly answered the religious congregation’s charism to work for the “preservation of the faith among the poor and abandoned” in his ministry.

“Father Bob Goodyear is so successful in his ministry because he walks with the people every step of the way,” said Diocese of Jackson Bishop Joseph R. Kopacz. “Father Bob has remained stalwart in his love for the people and in his commitment to foster their Catholic faith in our loving God.”

Language is the doorway to the soul
In his seminary formation, Father Goodyear never imagined serving a Native American community. After arriving at Holy Rosary Indian Mission in 1975, he spent his first years learning everything he could about Choctaw culture.

This included the Choctaw language — despite being told not to bother because non-natives had never been successful doing so.

“That’s the wrong thing to say to me,” said Father Goodyear. “Because now I’m going to try.”

With the help of three Choctaw, he was able to learn the language. After eight years of study, his education reached its culmination: translating the Catholic Mass into the Choctaw language. On May 1, 1983, Father Goodyear celebrated his first Mass in Choctaw at St. Catherine, with a Vatican-approved text.

During the homily, he delivered this inspiring message:
“Language is more than words and how you put them together. Language tells you your history. It tells you your dreams.”

Along with learning the Choctaw language, Father Goodyear has had his hands in several of what he calls “non-traditional” ministries. He established the Choctaw Suicide Council and its corresponding “Suicide Counseling Manual.” Additionally, he opened a youth recreation center.

Father Goodyear served Holy Rosary Indian Mission from 1975 to 1990. After two assignments away from the reservation, he returned in 2006. Upon returning to the Mississippi Choctaw, the tribal chief told him, “I am very worried about the spiritual life of my people.”

Forming Choctaw Catholic leaders for the future
In Father Goodyear’s time away, the Catholic Church lost some of its footing among the Choctaw. His focus in his last 15 years of ministry and counting has been on developing lay leadership at the three mission churches. These lay leaders will help teach and pass on the faith to future generations.

“My most exciting moment is confirmation,” Father Goodyear said. “I’m the catechist for confirmation because I want them to get everything they need. Kids that have been confirmed have gone on to be eucharistic ministers.”

Father Goodyear, 72, has eucharistic ministers playing a vital role at Holy Rosary Indian Mission. He developed a training manual that teaches eucharistic ministers not only how to serve during Mass, but also how to lead Communion services in the absence of a priest and how to deliver the Eucharist to the sick and shut-ins. The manual is used throughout the Diocese of Jackson and at parishes in other states.

Father Goodyear had been pleased with the progress made in developing lay leaders. That progress, however, was halted by the COVID-19 pandemic.

Having performed three to four funerals a week at the height of the pandemic — the average number for a single month in previous years — he has shifted his ministry in these unprecedented times toward helping the Choctaw grieve.

“Their beliefs about death are very special,” Father Goodyear said. “They have a close relationship with the spirits who have died.”

Now, as the Choctaw hopefully emerge from the pandemic, Father Goodyear aims to renew the church on the reservation by continuing to develop lay leaders and by helping the Choctaw believe in themselves.

“I preach that you can’t really believe in God if you don’t believe in yourself, because you’re made in His image,” Father Goodyear said. “God not only created you, He believes in you.”