Memphis deacons share bond with Jackson families

MEMPHIS – Twenty-two men were ordained into the permanent diaconate for the Diocese of Memphis on Saturday, May 21, by Bishop J. Terry Steib. In a Mass celebrated at the Cathedral of the Immaculate Conception, visiting clergy and diocesan deacons joined with hundreds of parishioners in the ordination ceremony. The men ordained from the Diocese of Jackson went through their formation program in Memphis with these men, traveling to Tennessee for classes. Instructors from St. Meinrad Abbey in Indiana would fly to Memphis to offer the classes.
The two classes of deacons became quite close. The candidates from Jackson attended the Memphis ordination. The newly ordained deacons from Memphis then turned around to attend the ordination of deacons in Jackson.

Diocese already blessed with trio of active deacons

By Andrew Morgan
The six men ordained to the diaconate Saturday, June 4, are not the first deacons to serve in the Diocese of Jackson. This diocese was one of the first in the nation to ordain deacons. There are currently three permanent deacons serving here.
Monday, May 23, Deacon Henry Babin celebrated his 40th anniversary of ordination. He was ordained for the Archdiocese of New Orleans, but later served in Houma-Thibodaux until his relocation to Mississippi in 1992, where he has remained since. He is currently serving at Olive Branch Queen of Peace Parish.
Prior to his ordination, Babin worked as a school administrator in Houma, and in the DeSoto County school system as a counselor. Deacon Babin felt called to the priesthood in his youth and entered seminary in the 10th grade, but soon felt this was not the path for him. When the office of permanent deacon was restored during Vatican II, he knew that was the right ministry for him. He was ordained into the second class of permanent deacons for New Orleans after a two year formation process consisting of biweekly meetings and lessons.
Deacon Babin’s primary responsibilities have included pastoral counseling, baptism and marriage preparation, RCIA instruction, preaching, conducting wake and funeral services, performing Communion services and visiting the sick. Additionally, he has preached for diocesan mission appeals, and on the national level he has served as the executive director for the National Diaconate Institute for Continuing Education (NDICE), an organization he joined in 1979.
“The most pleasing part of serving the church,” he explained, “is making people feel that they are the church. I enjoy all the ministries I am involved in, but I love meeting people and making them feel welcome the most.”
He offered this advice to those discerning the diaconate and the newly ordained: “My advice to everyone is to be yourself. Realize that you are not a mini-priest and remember that you are in a servant ministry. Sometimes you have to say ‘no,’ and be aware of spreading yourselves too thin and treat all as equals.”
Deacon Theodore Klingen was born and raised in St. Louis, Mo. He ministers at Oxford St. John Parish.
After receiving both a bachelor and master degrees from St. Louis University, he served in the Air force, eventually earning a Ph.D. in chemistry from Florida State University. In 1964, he came to the University of Mississippi as a professor of chemistry and remained on the faculty until 2012. He was ordained as a deacon at St. John in July of 1982 by Bishop William Houck.
In addition to his duties of performing marriages, funerals and preaching at Sunday Masses, he has worked also on marriage and baptism preparation, assisted with more than 40 annulment cases and instructed RCIA classes. Currently he works as a chaplain for Baptist Hospital, North Mississippi, the Oxford Police Department and the local Council of the Knights of Columbus. He has been married since Sept. 1958 to Maura Downey Klingen. They have a daughter and a son.
Deacon Klingen said the most rewarding thing about his 34 years of service as a deacon is realizing the difference one can really make in a person’s life, a realization which is especially true in annulment cases.
Brother Senan Gallagher, ST, a New York City native, has been a brother for the Missionary Servants of the Most Holy Trinity for 60 years. For 16 of those he has ministered as a deacon. He is currently stationed at Canton Holy Child Parish and he helps at Batesville St.  Mary Parish and at Sardis St. John the Baptist Mission.
The witness of the Marist brothers and sisters at his childhood school cultivated his call to religious life. He felt specifically called to the diaconate as part of his desire to work in parishes with people, leading to his formation and ordination in New Orleans and later assignments in Georgia, Alabama and Mississippi. Brother Senan said he is especially grateful for having been assigned to the South. He regards it as a blessing, because he gets to serve with so many dedicated lay people.
He thanks God for his vocation, as well as the vocations of the men just ordained. An even greater blessing he said is the restoration of the permanent diaconate itself. He looked forward to seeing the candidates, many of whom he knows through Cursillo retreats. Brother Senan also described the diaconate as “two for the price of one” since wives take part in formation and are an important part of ministry. “Not only ought we all be grateful for new, dedicated deacons, but also for the couple dynamic between husband and wife. The blessings abound.”
(Andrew Morgan is a rising sophomore at The Catholic University of America and a graduate of Madison St. Joseph School.)

Office of deacon restored by Vatican II

By Msgr Michael Flannery
The diaconate developed gradually in the early church. We have its foundation in the Acts of the Apostles: 6:1-6. Stephen was one of the first deacons chosen for the ministry of service to widows. We are all called to a ministry of service, but this is especially so for a deacon.
The Didache, an ancient manuscript, mentions that deacons assisted with administration in the church and speaks of them as being men of integrity. Ignatius of Antioch speaks of the fully developed order of bishop, priest and deacon. The pre-Nicene period was the golden era of the diaconate. We find deacons running dioceses as administrators and attending councils of the church. Deacons became very powerful and even assigned priests to parishes.
A deacon comes directly under a bishop. As in the Acts of the Apostles, when the diaconate was first set up, it came under the apostles and it was a way for the apostles to ensure that the social ministry was carried out giving the apostles time to peach the word of God.
The developing role of the priest as celebrant of the Eucharist hinted at the diaconate decline. The Council of Nicea stated: “Let deacons remain in their proper place, knowing that they are ministers of the bishop and less than presbyters.”
Pope Leo the Great named deacons as ambassadors. There began a growing friction between the deacons and the priests over liturgical roles. Eventually, it was reduced to a stepping stone on the way to the priesthood. By the 10th century deacons were a temporary and ceremonial order of the hierarchy in the west. An order from the Council of Trent to restore the diaconate was never implemented. .
The movement for the restoration of the diaconate began in Freidburg, Germany in 1951. During Vatican II, a petition was sent to the council fathers for the restoration of the diaconate in July 1959. Central America, South America, Thailand and Eastern Europe favored it. Africa, the United States, Spain, Italy and Portugal opposed it, but the petition passed.
Deacons would be ordinary minsters of Baptism and Holy Communion and preside over some liturgical services. Strangely enough there are very few permanent deacons in Central America, South America, Thailand and Eastern Europe. World-wide, there are 39,564 active permanent deacons and there are more than 15,000 active permanent deacons in the U.S. One third of all the permanent deacons in the world are in the U.S. Yet initially, the American bishops did not favor it.
In our theology, the church is a priestly community. It is the sacrament of Christ’s presence in the world. Christ is the Eternal Priest and all priestly functions come from Christ. There is the priesthood of the laity and the priesthood of the ordained ministry. Priesthood and diaconal service are both hierarchical participations in the priesthood that have been transmitted through the bishops. The episcopacy is the fullness of the hierarchical priesthood and the priest and deacon are sharers in that fullness of power. Deacons and priests are assembled around the bishop and support him in his work.
The bishop is the successor of the apostles, the priest performs sacerdotal functions and the deacon diaconal functions. Deacons are not substitutes for the shortage of priests, but in their own right play a vital and a specific role in the church’s apostolate.
Deacons are not less than priests. They have a vital role to play in the apostolate. The Constitution on The Church states: “Deacons have a threefold ministry of word, liturgy and charity.”
1) The ministry of the Word: In the rite of ordination of a deacon, the bishop places the Book of the Gospels into the hands of the deacon and says: “Receive the Gospel of Christ, whose herald you are. Believe what you read, teach what you believe and practice what you teach.” The deacon is authorized to preside over the Liturgy of the Word and over public prayers of the people.
2) In the ministry of liturgy: A deacon is authorized by the church to administer baptism solemnly, to distribute Holy Communion, to preside over marriages, to bring Viaticum to the dying, to read sacred scriptures to the faithful, to administer sacramentals and to officiate at funerals.
3) Ministry of charity: The Constitution on the Church states: “They are ordained not unto priesthood but ordained unto ministry, their diaconal service is far reaching.” It includes not only ministry to the poor, but ministry of the temporalities of the church.
(Msgr. Michael Flannery, a retired priest of the Diocese of Jackson, is the former Judicial Vicar and currently assists in the Tribunal.)

Mercy Center administration reorganized

By Maureen Smith
MOUND BAYOU — St. Gabriel has been a school, a parish and a community service center. This year, it started a new chapter in its history as a community center run by the community.
When the Sisters of Mercy left the center in 2015, a community of four Franciscans took over. They found a set of vibrant programs, a capable staff and an appreciative clientele. What was lacking, according to executive director Sister Monica Mary DeQuardo, OSF, was a sense of ownership. The sisters launched a reorganization aimed at moving the people already on staff into the right spots.
The new organizational model is based on an administrative team. Trena Robinson, a nine-year veteran of the St. Gabriel team has been promoted from administrative assistant to director of advancement, communications and public relations.
“I was hesitant initially when Sister approached me, I had never written grants, but I was wiling to try,” said Robinson. She holds an MBA and has experience as a paralegal.
Tiffany Mitchell has been advanced from GED instructor to Administrative Assistant. Mitchell studied at both Clark Atlanta and Xavier University, earning a masters in biology and teaching. When a position opened at St. Gabriel to teach GED classes she took it. The new job is a full time position, but still gives her the flexibility she needs as a mom. “It’s very important when you can help people – even if its just something simple like sending a fax. The closest place may be the library in Cleveland and many people don’t have transportation,” Mitchell said. She added that the thrift store and social service programs are big helps to the people in the area.
Mavis Honorable has been named Chief Operating Officer in addition to her responsibility as assistant director. Sister DeQuardo continues to serve as the Executive Director. Honorable grew up in Mound Bayou, but spent much of her career in Chicago. “I started at SoftSheen hair care products for five years. I was looking in the paper and I saw that DePaul University had this program for continuing education. After I finished that I started at a steel company as a consultant.
“Then, again, I was reading in the paper and saw an ad from Allstate saying ‘if you think you can do this, call’ and I thought I could do it! I worked there for 10 years in their technology program; I helped implement their agency programs,” she said. She returned home when her father and sister became ill, taking a job at Monsanto. When that operation closed, she found a job at the Mercy Center.
The team meets weekly to discuss long-term goals as well as day-to-day operations and challenges. Sister DeQuardo believes these meetings have opened up lines of communication that help the staff work better together.
The center offers almost a dozen programs. A senior outreach coordinated by Dwana Lyles, provides activities and meals to senior citizens in the area. A sewing class gives women a skill they can use to make money and a boutique where they can sell their creations. In some cases, people come pick their fabrics and have items custom made.
Candace Chase runs an emergency assistance office, distributing nearly 200 bags of food every month as well as helping people who might need assistance to pay emergency utility and medical bills. She also oversees the volunteer operations. Service groups from around the country come to Mound Bayou to help around the community every year.
Volunteers staff a thrift shop where people can buy low-cost clothing and household items. The center still operates a computer lab for people who want to take online classes or need access to a computer. GED classes help those who left school early get back on track. On the wall of fame for that program is a photo of a student who went on to earn a college degree.
Families in the area can enroll in the Parents as Teachers program to have an educator come to their home once a month from a child’s birth until three years of age. The educators help the mothers give their babies the best possible start in life.
“We encourage them to read to the children, talk to them, listen to them and how empowering this is to the child,” explained Clestine Davis, one of the educators.
“If you do this, the child will grow to know their mom is always there and they can talk to their moms. Communication skills start at the early age of three months, even though the baby can’t talk back, they are looking at you and they are listening!”
She and Martha Black record data on their visits to provide to the national Parents as Teachers program. If they notice a possible delay, the pair can refer the parents for professional help early. Parents in the program are invited to a monthly meeting at the center for an educational program as well.
Davis worked at St. Gabriel school before it closed in 1990. She said she and many in the community miss the school, but the center continues to offer resources to strengthen Mound Bayou- and for many, a way to come home.
To learn more about the programs and staff or to contribute to the programs, visit www.saintgabrielmc.org.

Six deacons ordained for diocese

 

 

 

By Maureen Smith
JACKSON — Saturday, June 4, Bishop Joseph Kopacz ordained six men into the permanent diaconate in the Cathedral of St. Peter the Apostle. The men have spent the last five years in formation, spending weekends in Memphis studying spirituality, cannon law, homiletics and learning how to administer sacraments. The Diocese of Memphis partnered with Jackson to bring professors down from St. Meinrad Seminary in Indiana to teach the classes.
Each of the men will serve in his home parish. The new deacons are: Jeff Artigues of Starkville St. Joseph Parish, Richard Caldwell of Vicksburg St. Mary, Denzil Lobo from Madison St. Francis, John McGinley, also from Starkville, John McGregor of Pearl St. Jude Parish and Ted Schreck of Southaven Sacred Heart. Read more about the men and their wives on pages 9-13.
Father Sam Messina, pastor of Batesville St. Mary Parish, oversaw their formation. “They went to St. Meinrad’s last summer and studied homiletics – preaching. I got some of their DVDs of their practice,” he explained during an interview this past winter. “A deacon’s thrust of ministry is service and the Word. They work with charity, visit hospitals, visit prisons, helping with food pantries, that sort of thing, as well as assisting at the altar,” he added.
Permanent deacons are ordained and can administer baptisms, marriages and perform funerals. In hospital ministry, they can pray over someone in the name of the church. They cannot consecrate the Eucharist, although they can preach at Mass and Communion services. “They can teach, prepare a couple for marriage, they can work on marriage cases, preparing them for the tribunal. Of course they work in the field of charity. When people come to the parish for help they can size up the needs of the people, share with the pastor and reach out to the people in need,” said Father Messina.
They can be married when they are ordained, but cannot remarry, even if they become widowers. The wives of those ordained play an important part in the preparation and ministry. Father Messina said all of the wives were required to take a year of the classes and could attend more if they wanted. Families have to prepare themselves for a ministry of service to the church. An unmarried man ordained into the permanent diaconate cannot marry.
“The diaconate is a supplement to what the priest does. It goes back centuries. There were deacons in early churches. As you well know, in the acts of the apostles they talk about ‘we can’t wait on tables and take care of the spiritual needs of the people so we’re going to have men (to do that),’ and they chose eight men – and all their names are in the Acts of the Apostles and they will help us ministering to the tables and preaching- supplement what we priests can do, what the bishops can do,” said Father Messina.
The formation period is more than just education. Those who enter it must be fully aware of their life-long commitment. “An ordained deacon is not a volunteer. He’s committed for life. He’s a great asset to the community, in my opinion,” said Father Messina.
Father Kevin Slattery, vicar general for the Diocese of Jackson, said the diocese hopes to have another class of deacons, but is still working out the logistics. The age limit to enter is 45. Anyone who feels called to this ministry should first go to his parish priest.

Governor signs payday loan expansion despite opposition, protests

By Maureen Smith
JACKSON – Despite opposition from faith leaders and financial advocacy groups, Governor Phil Bryant signed an expansion of so-called payday lending into law on Friday, May 15. The new law, officially called the “Mississippi Credit Availability Act,” paves the way for short-term lenders to charge as much as 297 percent interest on loans of $500 for six-months and allows for the same interest rates on 12-month loans of $2,500.
Bishop Joseph Kopacz of Jackson and Bishop Roger Morin of Biloxi sent a joint letter to the governor opposing the bill. “This bill runs counter to Catholic social teaching as well as biblical and legal traditions calling for restraint against usurious lending practices,” reads the letter.
It points out that these loans trap those already in need into a cycle of borrowing and mounting debt. “Scripture warns strongly against abusive lending to those in desperate circumstances saying, ‘if you lend money to my people, to the poor among you, you shall not deal with them as a creditor, you shall not exact interest from them (Exodus 22:25) and ‘do not rob the poor because he is poor’ (Proverbs 22:22).”
The Center for Responsible Lending, a group that advocates for financial justice and inclusion across the country, has been tracking this and similar bills across the nation. “This bill or one with a similar structure, was introduced in 11 states. Mississippi was the only state where it passed,” said Whitney Barkley, policy counsel for the center. “In most places the faith community was able to push back against it,” she added.
Barkley explained that the fees alone can double the payback amounts on loans taken out under this new law. “If you were to take out a $2,500 loan for 12-months, you would pay back $8,000, $5,500 of that is in fees,” she said. A $500 loan with a six-month term would cost $1,021 total.
“What we see is people getting caught in a cycle where they can’t make the payments so they take out another loan and another loan to make payments,” she said. “Research has shown that 75 percent of the fees being charged on these loans are coming from people who have 10 loans or more,” she added.
When someone finally cannot pay, lenders can then get access to borrowers’ bank accounts so they can draft money out before the borrower can pay for rent, food or medicine. Lenders can also sometimes access vehicle titles and personal property. Barkley suggests that people seek help from faith groups or friends before going to payday lenders.
She said often a church or faith-based group can help with smaller shortfalls such as utility bills or rent, but once a borrower has racked up thousands of dollars in fees and interest, the churches can’t help with the larger debts.
The Hope Policy Institute has opposed this law since the bill was introduced, saying in a blog post, “Of most concern are the high costs of borrowing money through this product and its structure, both of which – if kept in the current form – are likely to keep people in a long-term cycle of debt.”
The governor even acknowledged the high cost of payback when he signed the bill commenting, “After careful consideration, I am signing Senate Bill 2409, the ‘Credit Availability Act.’ While I do not believe an installment loan with a 297  annual percentage rate will appeal to most Mississippians, I do believe in greater consumer choice, personal responsibility, and free market principles. This legislation gives consumers another option when seeking emergency cash.”
Other groups opposing the law include the Mississippi Religious Leadership Conference, an ecumenical group, and the Christian Action Committee, which is an agency of the Mississippi Baptist Convention. The Christian Action Committee urged its facebook followers to oppose the law, saying, “There’s nothing wrong with making a profit. But God is opposed to taking advantage of the poor, the weak, and the vulnerable. (Exodus 22:21–24; Deuteronomy 24:10–22; Zechariah 7:8–14).
“Products like the loans authorized by SB 2409 trap Mississippi’s poor in a relentless cycle of debt, driven by unaffordable loans at 300 percent interest rates. In 2014 the Southern Baptist Convention passed a resolution against predatory payday lending, because we believe that the Bible means what it says.”

Bishop blesses St. Joseph High School chapel

By Elsa Baughman
MADISON – Bishop Joseph Kopacz blessed a new chapel during Mass at St. Joseph High School on Friday, May 20.
Present and remembered were those who through the years worked faithfully to see that this new place of worship became a reality, including retired Bishop Joseph Latino.
“This new chapel will be a special place for students, teachers, alumni and friends to come together to pray and celebrate the Eucharist,” said Bishop Kopacz. “This place of worship will nurture and strengthen the faith of all who are part of the St. Joe community,” he added.
The chapel is located in the administration building between the library and the counselor’s office.
At the end of Mass, Catherine Cook, superintendent of Catholic Schools, recognized all the donors and artists who contributed to the construction of the chapel:
– Tom Gerrets’ family. He chaired the committee to build the chapel, but died before it was completed.
– Arthur Schmidt, class of 1958, and his wife Brenda donated the stained-glass window of the Holy Family which was designed by Rob Cooper and Andy Young of Pearl River Glass.
– Nancy McGhee and her daughter, Shanon Brumfield, class of 1985, donated the stained-glass window of the symbols of the Gospels and St. Joseph, in memory of their son/brother, Dean, class of 1984, who died in 1989, and her husband/father, Charles, who died in 2013.
– The late Bishop Emeritus, William Houck. The stand for the sanctuary candle came from Bishop Houck’s personal chapel.
– Betsy Edge, class of 1974, donated the paintings of Mary and Joseph placed at each side of the altar.
– Lou Ann Turner teaches pottery at the school and made the holy water font.
– Fletcher Cox, a member of the Craftsmen’s Guild of Mississippi, made the altar, ambo, credence table and matching cabinet under the tabernacle.
– St. Gabriel Parish and School in Mound Bayou. The parish and school have closed so the Sisters currently running the community center on the site, donated the crucifix, the Stations of the Cross and the tabernacle.
Sister Donald Mary Lynch, who served in Mound Bayou for years, said that the sisters and parishioners of St. Gabriel are truly honored that the tabernacle and Stations of the Cross are being used at another school. “St. Joseph was also founded by the Sisters of Mercy. The mission church in Mound Bayou opened in 1949 and closed in 2013,” she said adding that two men from St. Gabriel Church found their priestly vocation in Mound Bayou. “We are pleased that God’s glory continues.” Sister Lynch now lives in St. Louis. Sister Monica Mary DeQuardo, from the current community of Franciscans who continue to run the St. Gabriel Mercy Center in Mound Bayou, attended the dedication to represent the community.
The stained-glass window of the symbols of the Gospels and St. Joseph, donated by the McGhee’s family, was modeled after the window of the St. Joseph School chapel on Boiling Street, as a way to honor the old school in Jackson.

Pastoral Assignments

Father Joseph Le is appointed associate pastor of Pearl St. Jude Parish

Father Jason Johnston is appointed associate pastor of Madison St. Francis of Assisi parish and will serve as a catechist at St. Joseph High School
Both appointments effective May 31.
Father Juan Chavajay has been granted a leave of absence.

Seminarian Summer Assignments:
Andrew Bowden: Meridian St. Patrick and St. Joseph Parishes.
Cesar Sanchez-Fermin and Andrew Nguyen: Notre Dame Seminary and McComb St. Alphonsus Parish.
Adolfo Suarez Pasillas: Institute for Priestly Formation (IPF) at Creighton University in Omaha Neb.
Nick Adam and Mark Shoffner: Clinical Pastoral Education and will be staying at Jackson St. Richard Parish.
Aaron Williams: Mundelein University working on a degree in Liturgy.
Hayden Schmitt: Clarksdale St. Elizabeth Parish.

Parish stages hilarious whodunnit

By Maureen Smith
HERNANDO – What happens when a tour bus gets stranded in a snowtorm near a convent of women who all took the name ‘Mary’ while police frantically search for a serial killer who targets women named Mary? Parishioners from Hernando Holy Spirit Parish watched this hilarious setup play out in a dinner theater presentation of “Murder is Habit Forming,” on Saturday, May 7.
For years the parish hosted a Fall Follies variety show, but last this year, parishioners opted for a play instead. Parishioner Ken Hoover and his wife Dana spearheaded the project.
“My wife and I both have a form of cerebral palsy,” said Ken Hoover. “We have always felt excluded from theater and drama – we are not represented. Most of the time when you see a ‘disabled’ actor it’s an able-bodied person acting disabled,” he said. Hoover and his wife love theater and have even taken acting classes in Memphis. They decided that staging a play together would be a great way to get people together and do something they love.
“We had some trouble filling the cast,” he explained. “I think it was the Lord and the Holy Spirit at work. My wife prayed that the Lord would send us actors. She is a substitute teacher in DeSoto County schools. She just so happened to mention it to a young lady in the library of a school where she was filling in. That lady is member of a local theater group!” The volunteer is not Catholic, but was delighted to get involved and bring along some friends to fill out the cast.
While Hoover and his wife brought their creative energy, other volunteers helped with logistics, public relations and dinner. Barbara Smith, who works for FedEx in Memphis, describes herself as having a “type-A” personality. She took on the task of helping set a rehearsal schedule, making a poster, tickets and getting the word out about the show. “The play had 17 cast members! Trying to coordinate practice with people who are working full-time or going to school or who are parents – it was a real challenge,” she said.
Smith and her husband even had to tackle a modified stage setup that allowed Hoover, who uses crutches to walk, to get on and off stage.
In all, 150 people came to the whodunnit. The ladies club made a spaghetti dinner. All the proceeds went to the debt reduction fund for the parish.
“The audience was laughing hysterically for most of the show!” said Smith. She called all the work a ministry and said she will do it again next year. Hoover said he encourages everyone to step outside their comfort zone sometimes. “Go ahead and try something. Even if what you do ends up not being perfect or not being what you expected, you will learn something!”