Francis’ prophetic call for life

Will Jemison

Keeping our faith
By Will Jemison
Support of and a disproportionate use of the death penalty is a sad reality of the legacy of our regions’ history of struggle with human rights and living the values of the United States Constitution, let alone the demands of the gospel of Jesus Christ. Chattel slavery, lynching, Jim Crow and segregation were the ultimate denial of the sanctity of all human life. Unfortunately, state sanctioned executions evolved into a legal way of oppression of those accused of capital crimes, guilty or not, and of African Americans and poor whites as well. The criminal justice systems of the states of the Old Confederacy have continued to use capital punishment in ways that still disproportionately affect those groups. It has been said that it is better to be rich and guilty in these states than poor and innocent especially in regards to capital offenses.
In light of the current vitriolic climate for political and social debates in our country Pope Francis’ recent exhortation concerning the inadmissibility of the death penalty comes at a most critical time. In Catechism Number 2267 the Church states, “Consequently the church teaches in light of the Gospel, that the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person. Further the church is exhorted to work with determination to see the death penalty abolished worldwide.”
Rather than seeing this as a new teaching the accompanying letter says this is in reality a refinement and evolution of the church’s enduring advocacy for life. From the apostolic period to this very day our Catholic community’s best teaching has been rooted in a biblical and social sensitivity which demands of all our human institutions and systems a dedication to advancing the common good.
In our country we have witnessed the theological and philosophical inconsistency of supporting prohibitions against abortion and promotion of the death penalty among several other social and political positions which do not advance the common good. One cannot be pro-life and not be concerned about the health of the planet we call home. One can not be pro-life and seek ever more vindictive ways to punish the poor. The consistent ethic of life demands that the unborn and those marginalized by state executions, poverty and prejudices in all its forms are equally valued as those we so blithely determine as “innocent and worthy of protection.”
A recent post by a Facebook colleague, Dr. Dave Barnhart, who is also an ordained United Methodist minister, poignantly points out why Pope Francis teaching on the death penalty is so necessary if Christians are truly to be advocates for human life, literally from womb to tomb.
“The unborn are a convenient group of people to advocate for. They never make demands of you; they are morally uncomplicated, unlike the incarcerated, addicted, or the chronically poor; they don’t resent your condescension or complain that you are not politically correct; unlike widows, they don’t ask you to question patriarchy; unlike orphans, they don’t need money, education, or childcare; unlike aliens, they don’t bring all that racial, cultural and religious baggage that you dislike; they allow you to feel good about yourself without any work at creating or maintaining relationships; and when they are born, you cannot forget about them, because they cease to be unborn. It’s almost as if, by being born they have died to you… prisoners? Immigrants? The sick? The poor? Widows? Orphans? All the groups that are specifically mentioned in the Bible? They all get thrown under the bus for the unborn.”
The Holy Father’s exhortation demands that Catholic Christians must be advocates for a gospel rooted, consistent ethic of life, even for those our society deems undeserving and unworthy.

(Will Jemison is coordinator for Black Catholic Ministry for the Diocese of Jackson)

Daddy’s letter

George Evans

COMPLETE THE CIRCLE
By George Evans
Nine years ago, with the approval and support of our pastor, Father Michael O’Brien, I went with five other parishioners of Jackson St. Richard Parish to Phoenix to learn how to start a new St. Vincent de Paul (SVDP)conference. Phoenix had been recommended to us as the best place in the country to learn about SVDP and how to start a new conference. Our first contact occurred around a conference table where our hosts asked each of us why we wanted to start a SVDP conference in Jackson. We each responded, in so many words, that we wanted to help the poor in some form or fashion. We were told that is not what SVDP is about.
Rather, the purpose is to grow in holiness by serving the poor. We are not a social service agency. We are a spiritual development group growing spiritually in serving the poor. After recovering from this first attention getter, we gradually were formed, in the Vincentian Way, the rest of our visit.
We spent two days learning the history of SVDP and being exposed to all that Phoenix was doing. It was mind blowing. They have various feeding programs, feeding more than a thousand people a day, AA and dental and medical services, with a constant stream of patients. Reading and other educational programs relating particularly to seeking jobs, computer training, stores for clothing and furniture and numerous other services too many to enumerate. The scale of their metro operation is huge. They do have approximately a hundred conferences as their base. We were as impressed with the concern and compassion of the Vincentians, and how they related to the poor, as we were with the size of their operation.
We came home raring to go; ready to grow in holiness by serving the poor.
It took three to four years of organization and growth to stabilize our Conference with officers, community contacts to meet the needs of those who sought our aid, such as utilities and landlords. It also took time to build and earn the trust of our parishioners, who, as time has progressed, have become an incredibly generous source of support both financially and as new members of our Conference. By 2013/14 we were able to invite other parishes to start new SVDP Conferences if they were interested and ready. We were willing to help as needed for them to get started.
The first parish to act was Jackson Christ the King. They chose the name, St. Martin de Porres, for their Conference. We helped with an initial financial contribution and by bringing experienced trainers from Huntsville, Alabama, to assist with the start up along with our own members. During the last two years we also worked with St. Therese Parish in forming a conference with an initial financial contribution and other assistance in getting officers, organization details and training in the SVDP way of growing personal holiness by service to the poor.
Once we had three Conferences in metro Jackson, we were encouraged by regional and national SVDP to form a Council in the Diocese of Jackson. For many years, SVDP already existed in Columbus and Greenville. Our new council includes all five conferences in the new Jackson Diocesan Council of SVDP. Any parish interested in starting a conference is most welcome to contact me and I will get you in contact with the people who will help you take the next step.
As part of ongoing training, our new council has been blessed and honored by visits from Ralph Middlecamp, who is the recently elected national president of SVDP. Ralph discussed his vision for SVDP during his three year term and again stressed the spiritual development of members by (1) taking Jesus to the poor, (2) seeing Jesus in the poor, and (3) serving the needs of the poor, all as discovered in home visits. Through these home visits we grow in our own personal holiness and relationship with Jesus.
Additionally, earlier this summer members of all five Conferences met in Jackson with our recently elected Regional Vice President, Morgan Jellot, and long time member and trainer, Patty Schuessler for what is known as Ozanam Training. Frederick Ozanam was the leading founder of the Society of St. Vincent de Paul in Paris in 1833 and the training session is named after him. The half day session was well received on a Saturday with all receiving additional information for future home visits.
It was great having our trainers, both from Huntsville, Alabama, and our national president from Madison, Wisconsin, with us and assisting us to deepen our understanding of what SVDP means and what it can bring to our lives. Growing in personal holiness by serving the poor is a wonderful and fulfilling reality, and a goal never completely satisfied until our journey is completed. Jesus would certainly approve.

(George Evans is a pastoral minister at Jackson St. Richard Parish.)

University, institute to be hub for causes of African-American Catholics

By Christine Bordelon
NEW ORLEANS – Reynold Verret, president of Xavier University of Louisiana, announced July 31 that the university and its Institute for Black Catholic Studies will become the new hub for the advancement of sainthood causes of African-American Catholics.
Verret made the announcement in the university’s St. Katharine Drexel chapel.
Privy to this historic announcement were attendees of the Joint Conference 2018 of the National Black Catholic Clergy Caucus, the National Black Sisters Conference, the National Black Catholic Seminarians Association and the National Association of Black Catholic Deacons held in New Orleans July 28 – Aug. 2.
Verret said Xavier and its Institute for Black Catholic Studies will serve as hosts and administrators, and Chicago Auxiliary Bishop Joseph N. Perry will be moderator and chair of the center, whose goal is to unite all guilds advancing the causes of black sainthood.
Bishop Perry is postulator of the cause of Father Augustus Tolton, the first recognized African-American priest. Father Tolton has the title “servant of God” at this stage in his cause.
The center’s initial focus will be on the canonization of Father Tolton and Pierre Toussaint, Mother Henriette Delille, Mother Mary Elizabeth Lange and Julia Greeley, Verret said, with the hopes, this fall, of adding another ground-breaking black Catholic, Sister Thea Bowman, who taught at Xavier’s Institute for Black Catholic Studies.
The eventual goal, Verret said, is to establish “a resource center at Xavier with scholarly work on the lives and work of the … soon-to-be six candidates for sainthood and St. Katharine Drexel and St. Kateri Tekakwitha.”
A brief update was given during the announcement by promoters of the causes of each of the five sainthood candidates:
– Father A. Gerard Jordan, representing Bishop Perry, described Pierre Toussaint as a former slave and hairdresser who purchased freedom for his family. Toussaint has been declared “venerable.”
– Father Jordan also talked about Father Tolton, a former slave from Missouri whose family used the Underground Railroad to find freedom in Illinois. He trained for the priesthood in Rome because he was refused entrance into American seminaries and was ordained in 1886. He suffered threats while pastoring in his Illinois hometown and moved to Chicago to found St. Monica’s, the city’s first black parish.
“His life was a life of courage,” Father Jordan said. The cause for his canonization was proclaimed in 2011. He was named a “servant of God” in 2012. The Vatican Congregation for Saints’ Causes declared affirmatively to the validity of the inquiry into his life in 2015. His remains were exhumed in 2016, and his “positio” was approved so his cause can move forward to the pope.
Father Jordan also said the five candidates were universal saints for everybody, and their causes are “not in competition but in communion” to recognize black Americans who are people of virtue.
– Sister Magdala Gilbert, an Oblate Sister of Providence, discussed Mother Mary Elizabeth Lange, her order’s founder and a “servant of God.” Sister Gilbert described her “as a no-nonsense woman who did what she had to do.” She worked to educate African-American children when it wasn’t popular: “When you have God at your side, you fear nothing.” Mother Lange’s cause began in 1991 but was recently assigned a new postulator in hopes that the “positio,” or position paper, on her life will be completed this October.
– Sister Greta Jupiter, a member of the Sisters of the Holy Family, talked about the cause of Mother Henriette Delille, who founded the order in 1842. She was declared “venerable” in 2010 by Pope Benedict XVI. Two miracles attributed to her intercession are being examined. In general, one authenticated miracle is required for beatification and a second such miracle for canonization.
– Mary Leising described the Denver Archdiocese’s progress made on the cause of “Angel of Charity” Julia Greeley of Colorado. Born in Hannibal, Missouri, she worked and walked the streets of Denver collecting food, coal, clothing in a little red wagon and delivered the goods at night to the needy. She joined the Secular Franciscan Order in 1901. A guild to research her sainthood was established in 2011. Her cause was opened by Denver Archbishop Samuel J. Aquilla in 2016. On Aug. 10, the archdiocese will close its investigative phase and send its findings to Rome.
Xavier University was the last stop on the conference’s Black Catholic Enrichment Tour that treated attendees to significant sites in the life of African-Americans in New Orleans. The conference celebrated the 50th anniversary of the National Black Catholic Clergy Caucus and the National Black Sisters Conference and their formation of strong black Catholic men and women of service.
The enrichment tour illustrated the joint conference theme of “We’ve Come a Mighty Long Way!”
“Welcome. You are standing on holy ground” were the first words tour participants heard when entering St. Augustine Church, founded in 1841, in New Orleans’ historic Treme’ neighborhood.
Local conference committee member Jari Honora and New Orleans Auxiliary Bishop Fernand J. Cheri explained that St. Augustine Church saw whites, free people of color and slaves worshipping together.

Pictures of five candidates for sainthood are featured on the altar at St. Katharine Drexel Chapel of Xavier University of Louisiana in New Orleans July 31. An announcement was made that day that Xavier would be the center for coordinating the advancement of all African-American sainthood causes. (CNS photo/Christine Bordelon, Clarion Herald)

It also was where Mother Henriette Delille began her ministry to the poor and elderly; and where civil rights activists Homer Plessy, attorney A.P. Tureaud and many musicians prayed. It also is home to the “Tomb of the Unknown Slave.”
Along the route, Bishop Cheri referenced Congo Square as a place where free people of color congregated, the Mahalia Jackson Performing Arts Center (named after the New Orleans-born gospel singer) and how native Louis Armstrong was baptized Catholic at Sacred Heart of Jesus Church on Canal Street.
When passing Corpus Christi-Epiphany Church, which merged after Hurricane Katrina, Corpus Christi Parish, founded in 1916, was noted as once being the largest African-American parish in the world and was considered “Queen of the Josephite missions.” Bishop Cheri recalled there being about 53 majority-black parishes in New Orleans; now, the number is close to 24 parishes and three predominantly black schools.
At the Sisters of the Holy Family Motherhouse in Gentilly, Sister Laura Mercier said when her order’s founder is canonized, she would be the first native-born African-American saint. “Her life will be a reminder that everyone can be a saint, no matter what color they are,” Sister Laura said.
Blessed Sacrament Sister Eva Marie Lumas, interim director of the Institute for Black Catholic Studies, said Xavier University is a special place that understands the woes and giftedness of the African American community and a perfect place to honor black Catholic ancestors who walked before and contributed much to society and the church.
She said elevating these African-Americans to sainthood is “a witness to advancing some who are ordinary people who did extraordinary things, and extraordinary people that understood the frame of reference of ordinary things …” While they might not have seen the fruits of their labors in their lifetime, these candidates for sainthood did what was right anyway by standing tall, walking, talking and showing how to do it right.
“It is both appropriate and significant that this joint effort to promote the cause for sainthood for these six extraordinary individuals should originate at Xavier,” Verret said.
The center will add Sister Thea Bowman once her cause is officially opened by the Diocese of Jackson, hopefully later this year.

(Bordelon is associate editor of the Clarion Herald, newspaper of the Archdiocese of New Orleans.)

Catholic death penalty opponents praise pope’s catechism revision

By Catholic News Service
WASHINGTON (CNS) – The Aug. 2 announcement that Pope Francis had ordered a revision of the Catechism of the Catholic Church calling the death penalty “inadmissible” was praised by Catholic death penalty opponents in the U.S.
“I am overjoyed and deeply grateful to learn that Pope Francis closed the last remaining loophole in Catholic social teaching on the death penalty,” said Sister Helen Prejean, a Sister of St. Joseph of Medaille, who is a longtime opponent of capital punishment.
Krisanne Vaillancourt Murphy, executive director of Catholic Mobilizing Network in Washington, an advocacy group seeking to end the death penalty, called the news “a capstone teaching moment for the Catholic Church.”
Both advocates, in separate statements, stressed the clarity of the pope’s announcement. Sister Prejean said the Catholic Church “has opposed capital punishment for many years, but the official language used to talk about the issue up to this point has always been equivocal” leaving room for some to say that “executions are morally permissible.”
The catechism’s “new language is very clear,” Sister Prejean said, with its description of the death penalty as “an attack on the inviolability and dignity of the person.” There are “absolutely no exceptions,” she added.
Vaillancourt Murphy said Catholic bishops in every state that have the death penalty have taken stands to see an end to this practice. She said the revision to the catechism “further clarifies any remaining ambiguity about the church’s teaching against the death penalty and strengthens the global resolve to bring an end to this practice.”
Both leaders pointed out that the Pope Francis’ action builds on work begun by St. John Paul II, who spoke of the dignity of guilty and innocent life and described executions as cruel and unnecessary.
“The moral ground zero of this issue in the Catholic context has been the question of self defense and the inviolable dignity of every human being,” said Sister Prejean, who pointed out that there is “nothing dignified about rendering a person defenseless, strapping them down to a gurney and killing them.”

Father Chris Ponnet, chaplain at the St. Camillus Center for Spiritual Care in Los Angeles, speaks during a rally protesting the death penalty in Anaheim, Calif., Feb. 25, 2017. Pope Francis has ordered a revision to the catechism to state that the death penalty is inadmissible and he committed the church to its abolition. (CNS photo/Andrew Cullen, Reuters)

“The moral tectonic plates have shifted,” she added, saying the “very nature of the act of executing a person can no longer be justified.”
But as thrilled as she was by the pope’s announcement, the author of “Dead Man Walking” – about her experience helping death-row inmates – also said the revision is “still just words on a page. Words must be followed by action. It’s time to abolish state-sponsored killing forever.”
Vaillancourt Murphy similarly stressed the reality of the death penalty in the United States, saying 31 states “still have it on the books.”
She also said more than 2,800 people are currently on death row in the United States and 14 executions are scheduled for the remainder of 2018, including three in August.
“These upcoming executions are a stark reminder that the death penalty is active in the United States, and it violates our commitment to the dignity of all life,” she said. “The death penalty is a failed practice that perpetuates the cycle of violence and disproportionately targets marginalized populations, especially people of color, those living in poverty and people suffering with mental illness.”
Hannah Cox, national manager of Conservatives Concerned About the Death Penalty, also issued a statement in support of the pope’s revision.
“(It) reflects what we are seeing in our work with conservative Catholics who increasingly understand the death penalty is a failed and unnecessary policy that does not value life and does nothing to make our society safer,” she said. “We are grateful for the leadership of the Catholic Church, including Popes John Paul II, Benedict XVI, and Francis, in efforts to end the death penalty.”

Knights urged to join in novena for legal protection of human life

By Catholic News Service
NEW HAVEN, Conn. – Motivated by the upcoming change on the Supreme Court, the Knights of Columbus is urging its members and all Catholics to join in a novena to pray for the protection of human life in the law.
The novena, which Cardinal Timothy M. Dolan of New York called for in mid-July, will be a nine-week prayer effort every Friday from Aug. 3 to Sept. 28.
When Cardinal Dolan announced the novena as chairman of the U.S. bishops’ Committee on Pro-Life Activities, he expressed concerns about lobbying by “pro-abortion groups” against confirmation of Judge Brett Kavanaugh, President Donald Trump’s nominee to replace now-retired Justice Anthony Kennedy.
“While the U.S. Conference of Catholic Bishops does not support or oppose the confirmation of any presidential nominee,” he said, “we can and should raise grave concerns about a confirmation process which is being grossly distorted by efforts to subject judicial nominees to a litmus test of support for Roe v. Wade. And we must pray.”
Carl Anderson, the CEO of the Knights of Columbus, said: “We join our pastors in praying that the confirmation process will help lead to a court that upholds the right to life of every person, as it is the prerequisite for all other rights guaranteed by our Constitution.”
Materials for the “Call to Prayer” novena are available at https://bit.ly/2JBU1MH. Those who participate in the novena can sign up at www.usccb.org/pray to receive weekly notifications by text or email in addition to material about Roe v. Wade and its aftermath.
Those participating are asked to fast on Fridays and say an Our Father, Hail Mary and Glory Be for the intention.

Knights welcome new leaders

By Gene Buglewicz
OXFORD – New officers for Knights of Columbus Council 10901 based at St. John Parish were inducted Sunday, July 1, during the Knights Annual Summer Social held at Marge and Forrest Hinton’s home in Oxford. Approximately 90 Knights and their families attended the social which celebrated the signing of the Declaration of Independence.
In addition, the gathering of members gave the Knights an opportunity to introduce prospective new members to the Knights of Columbus and their families as well as honoring the induction of the new officers who will serve as the leaders in carrying out the charitable, outreach and service functions of the Knights of Columbus for the coming year. It also serves as a big “thank you” to the families of the Council who give up their father at night and on weekends to serve others.

 

Youth ministers ‘recharge’ with day-long workshop

By Maureen Smith
MADISON – On Saturday, July 28, more than two dozen youth minister representing four deaneries and 10 parishes gathered at Madison St. Francis of Assisi Parish for a day-long event. The theme was “Reflect, Renew, Recharge” as an effort to offer support, encouragement, time for personal reflection, prayer and to share best practices.
The agenda included Youth Culture/GenZ, study from St. Mary’s Press called “Going Going Gone,” the Pre-Synodal Document on “Young People, the Faith and Vocational Discernment,” Creating a Vision in Ministry, Spirituality of a Youth Leader and best practices for youth ministry. The presentation involved prayer, discussion, activities, multimedia, and resources for youth ministers to take home to their parishes. Abbey Schuhmann, coordinator for youth ministry for the diocese, coordinated the day, compiled the materials and lead the workshop.
“We’ve added new diocesan events for youth over the past couple of years and I knew we needed to include something to offer support specifically for youth ministers which is what sparked the birth of this event. It was purposely planned for this time of year to “recharge” youth ministers before the start of a new ministry year which often coincides with the start of a new school year,” said Schuhmann.

MADISON – (l- r) Father Jason Johnston, Mary Catherine George, Amy Lipovetsky and Melissa Smalley, all from Madison, St. Francis of Assisi Parish attend the youth ministry event. (Photos by Abbey Schuhmann)

MADISON – (l-r) Hunter Yentzen, Mary Katherine Yentzen, Melinda Weisenberger, all from Clinton Holy Savior; Hunter Pugh of Cleveland Our Lady of Victories; Edgar Meyer of Gluckstadt St. Joseph and Stephen Martinolich of Clinton, Holy Savior Parishes share their experience at the youth ministry gathering.

MADISON – (l-r) Trish Ballard (Clinton Holy Savior), Alyssa Ingram, Terri Hill, Jamie Cole (Greenville St. Joseph)

Cathechist Certification

The Department of Faith Formation offers several options for catechist certification, including on-line courses, onsite classes and an annual retreat and workshop. Level 1 online classes can be accessed through the Faith Formation page of the website www.jacksondiocese.org. Scroll down to the section on catechist certification.
Onsite classes are offered in a traditional classroom format and are 16 hours in length. The classes are free and open to both persons seeking Level II catechist certification as well as easy listeners (or auditors). There are, however, required textbooks for all students taking the class for certification credit. Depending on the instructor and needs of the students, scheduling of onsite classes is specific to locations as listed below.

CATHOLIC MORALITY: Life in Christ
Location: Vicksburg St. Michael, Vicksburg
Start: Aug. 14, Tuesdays, 6:30 – 8:30 p.m.
Instructor: Anita Hossley

NEW TESTAMENT: Revelation in Christ
Location: Jackson St. Richard
Start: Aug. 21, Tuesdays, 9:30a.m. – 12:10 p.m.
Instructor: Mary Louise Jones

CREED: Profession of a Living Faith
Location: Natchez Holy Family
Start: Oct. 1 Mondays, 10 a.m. – noon
Instructor: Valencia Hall

To register or ask questions about certification, contact the Faith Formation Office at (601) 960-8470 or email Fran Lavelle at fran.lavelle@jacksondiocese.org.

FALL FAITH FORMATION DAY
AUGUST 25
MADISON ST. JOSEPH HIGH SCHOOL
10 A.M. TO 3 P.M.

The theme of this year’s day is “One. Holy. Catholic. Apostolic!”
for a schedule of the day’s events and/or registration information, please contact Fran Lavelle.

St. Anne celebrated in namesake parish

By Sister Maria Elena Mendez. MGSPS
CARTHAGE – The St. Anne Parish community celebrated their patroness on Sunday, July. 29. The women of the parish led a procession with the statue of St. Anne around the Church’s property followed by a bilingual Mass at 10:30. Father Odel Medina, ST, was the celebrant. After the Mass everyone was invited to a celebratory meal. Representatives from many cultures were on hand to celebrate their “grandmother,” as they call St. Anne since she was Mary’s mother.
Her actual feast day is July 26. Legend holds that Anne and her husband Joachim thought they were barren so Anne prayed for a child. When she found out she was pregnant with Mary, she promised to concecrate the child to God and took Mary to the temple at the age of three to fulfill that promise. The parishioners in Carthage have celebrated this feast with a procession for several years.
St. Anne is the patron of women in labor and miners.

(Sister Maria Elena Mendez is a coordinator for Hispanic Ministry for the Diocese of Jackson.)

 

 

The path to holiness isn’t for the lazy, pope tells altar servers

By Junno Arocho Esteves
VATICAN CITY (CNS) – Christ’s commandment to love God and neighbor is a path trodden by those who have the desire to become saints, Pope Francis told thousands of altar servers from around the world.
“Yes, it does take effort to keep doing good and to become saints,” the pope told the young people July 31. “You know that the path to holiness isn’t for the lazy, it requires effort.”
The pope presided over an evening meeting and prayer service with some 60,000 altar servers making an international pilgrimage to Rome. The majority of young men and women came from Germany, but there also were pilgrims from Italy, France, Austria, the United States and other countries.
After circling St. Peter’s Square in his popemobile, Pope Francis smiled brightly as Bishop Ladislav Nemet of Zrenjanin, Serbia, waved his arms and urged the young men and women to welcome the pope with cheers and applause. Bishop Nemet is president of Coetus Internationalis Ministrantium, the association of altar servers that hosted the meeting along with the German bishops’ conference.
Before the event, the Vatican fire department used hoses to spray water over the seats in the blistering Rome sun in an effort to cool them down. The firefighters stayed once the pilgrims were allowed into the square, creating cooling showers for the much-needed relief of the young people.
“You are very courageous to be here since 12 p.m. in this heat!” the pope told the young people before responding to questions posed by servers from Luxembourg, Portugal, Antigua and Barbuda, Germany and Serbia.
One server told Pope Francis that like many of his fellow altar servers, he was saddened “to see how few of our own age group come to Mass” or participate in parish life. “How can we – and our communities – reach out to these people and bring them back to Christ and to the family of the church?” he asked.
The pope said that even in their youth, altar servers can be apostles and draw others to Christ “if you are full of enthusiasm for him, if you have encountered him, if you have come to know him personally and been ‘won over’ by him.”
“There is no need for lots of words,” the pope said. “More important are your actions, your closeness, your desire to serve. Young people – and everyone else for that matter – need friends who can give a good example, who are ready to act without expecting anything in return.” When asked how altar servers can contribute to peace “in our families, in our countries and in the world,” the pope said that “making peace begins with little things” such as trying to reconcile after a quarrel or asking in every situation, “What would Jesus do in my place?” “If we can do this, if we really put it into practice, we will bring Christ’s peace to our everyday lives. Then we will be peacemakers and channels of God’s peace,” he said. A Serbian altar server asked, “How can we translate our service, in daily life, into concrete works of charity and in a path toward holiness?”
Pope Francis encouraged them to practice the works of mercy, which “are demanding yet within the reach of all.”
“It makes no difference whether it is a friend or a stranger, a countryman or a foreigner,” the pope said. “Believe me, by doing this, you can become real saints, men and women who transform the world by living the love of Christ.”
Before continuing with the prayer service, Bishop Nemet thanked the pope for his words. However, the pope wanted to make sure the altar servers were happy.
“Ask them if they feel encouraged after I answered their questions,” the pope told Bishop Nemet.
After the bishop relayed the pope’s question, the 60,000 young servers erupted in cheers and applause.
Recalling the feast of St. Ignatius of Loyola, Pope Francis said the Jesuit founder “discovered the heart and meaning of life itself” through seeking the glory of God and not his own glory.
“Let us imitate the saints,” the pope told the young people. “Let everything we do be for God’s glory and the salvation of our brothers and sisters.”

(Follow Arocho on Twitter: @arochoju)