Pontifical Mission Societies staff accompanies Ukrainians in Holy Week

By Catholic News Service
LVIV, Ukraine – For Msgr. Kieran Harrington, national director of the Pontifical Mission Societies in the United States, the timing of his visit to Ukraine – Holy Week according to the Julian calendar – was intentional.

“I thought that it is important at this moment of war to come to a place we support to be with those who are in the midst of suffering, to be with Christ where he is suffering now, to stand at the foot of the cross here in Ukraine,” he said.

“You cannot stop the suffering, but you can be with them, so that they know they are not suffering by themselves, so they know that they are not alone,” he said. “It matters that someone comes and cares about your suffering.”

Msgr. Kieran Harrington, U.S. national director of the Pontifical Mission Societies, participates in an Easter service April 24, 2022, in Lviv, Ukraine. Msgr. Harrington visited the war-torn country during Holy Week on the Julian calendar, followed by Ukrainian Catholics and Orthodox. (CNS photo/Andrey Gorb, courtesy Pontifical Mission Societies)

Msgr. Harrington admitted a bit of fear traveling to Ukraine. “And then I meet mothers concerned about their children, who’ve heard the pounding of bombs and the scaring effect of that. I speak to a young girl who had gone through that experience and is looking at her sister and not wanting her sister to experience that.

“And others feel hatred for what is being done and are so upset that they are hating, because they know we are made for love. This is the takeaway for me. That God made us to love. And war makes us hate.”

Bringing humanitarian aid and other assistance for the outreach by the church in Ukraine and in Poland, Msgr. Harrington noted that “spiritual accompaniment” was critical as well: “to be here in Holy Week, to pray with the people, to journey with them through our Lord’s passion and crucifixion, to remind them of the hope of the resurrection.”

The Pontifical Mission Societies are intended to help the church grow, including with programs for children.

“But now we are in war,” Msgr. Harrington said, “and many of those who have supported our work want to help with the immediate need. And so that is why I am here, to bring that immediate help for food, for medicine. Our brothers and sisters are suffering, so we give what we can.”

Traveling with Msgr. Harrington throughout Ukraine were Father Sebastian Sardo, an Argentine priest who is ecclesiastical assistant at the U.S. office of the Pontifical Mission Societies, and Father Israel Perez, a priest of the Brooklyn Diocese, who is originally from Cuba.

St. Joseph Monastery of the Basilian Fathers near Lviv opened its doors to 170 refugees. This is where the U.S. group started its journey in Ukraine April 20.

Basilian Father Panteleimon Trofimov, the monastery’s superior, told Msgr. Harrington he had no hesitation in welcoming the refugees, mostly mothers and children.

“We are Christians. How could we not welcome them into our home? Our place is to be with people,” he said.

One refugee, Halina, made a 12-hour journey from Kyiv to the Lviv monastery. She said she asks God to keep as many people alive as possible. When asked about where God is in all this, a widow, Taisia, 85, also staying at the monastery, said: “God is here! Here’s an example for you: How else did we get here?”

Many Eastern-rite Catholics, as well as Orthodox, celebrate Easter according to the Julian calendar, often a week after Latin-rite Catholics celebrate Easter.

On Holy Thursday, April 21, Msgr. Harrington visited Ternopil. In addition to the celebration of the Lord’s Supper, he met with Ukrainian Catholic Auxiliary Bishop Teodor Martynyuk and discussed church efforts to assist refugees from eastern Ukraine.

The U.S. delegation traveled to Kyiv on Good Friday, April 22, and visited an area with cars destroyed by bullets and bombs – cars where children and families were killed. The priests also prayed at a mass grave.
“Horrifying,” Msgr. Harrington said. “You see the physical destruction, but in speaking to the people, you also learn the emotional destruction.

“God is suffering with us in these moments, but it’s not the last word; we know that from Good Friday,” he said. “It may be ferocious, but at the end of the day, evil is conquered by grace.”

Returning to Lviv for Easter April 24, Msgr. Harrington reflected on his journey in light of Holy Week.
“It’s the grace of Christ’s death and resurrection that give us life,” he said, “and we believe that there will be an Easter moment.”

He encouraged prayer – “we help by our prayers” – and support – “that is what charity is, it is love, giving of ourselves.”

“This was a privileged time,” Msgr. Harrington said, “a blessing to walk with them in their suffering, to walk with them in solidarity.”

By the end of the week, $200,000 had been sent by the Pontifical Mission Societies to support the efforts of the Catholic Church in Ukraine and Poland to assist refugees and those in immediate need.

Editors: Support can be offered for all these efforts through the Pontifical Mission Societies at MISSIO.org/HelpUkraine.

Bishop’s schedule confirmation

Friday, April 29, 6 p.m. – Confirmation, Joseph, Greenville

Saturday, April 30, 4 p.m. – Confirmation, St. Francis of Assisi, Brookhaven

Sunday, May 1, 10 a.m. – Confirmation, Holy Family, Jackson

Sunday, May 1, 5 p.m. – Confirmation, St. Joseph, Gluckstadt

Monday, May 2, 6 p.m. – Confirmation, All Saints, Belzoni

Wednesday, May 4, 6 p.m. – Confirmation, St. Paul, Flowood

Friday, May 6, 6 p.m. – Confirmation, St. Mary Basilica, Natchez

Sunday, May 8, 10:30 a.m. – Confirmation, St. Mary, Batesville

Tuesday, May 10, 6 p.m. – Confirmation, St. Joseph/St. Patrick, Meridian

Wednesday, May 11, 5 p.m. – Confirmation, St. Joseph, Starkville

Saturday, May 14, 10:30 a.m. – Priestly Ordination of Deacon Andrew Bowden, Cathedral of St. Peter, Jackson

Sunday, May 15, 11 a.m. – Confirmation, St. Anne, Carthage

Sunday, May 15, 5 p.m. – Confirmation, St. Francis of Assisi, Madison

Sunday, May 22, 9:30 a.m. – Confirmation, St. Therese, Jackson

Sunday, May 22, 5 p.m. – Confirmation, St. Richard, Jackson

Saturday, May 28, 10 a.m. – Closing Ceremony for Christian Family Movement, Richland Community Center

Wednesday, June 1, 6 p.m. – Confirmation, St. Jude, Pearl

Friday, June 3, 6 p.m. – Installation of Father Adolfo Suarez, Hope Well Pointe, Morton

Saturday, June 4, 10:30 a.m. – Ordination of Carlisle Beggerly to Diaconate, Immaculate Conception, West Point

Saturday, June 4, 5 p.m. – Confirmation, Immaculate Conception, West Point

Sunday, June 5, 10:30 a.m. – Confirmation, Cathedral of St. Peter, Jackson

Saturday, July 9, 5 p.m. – Confirmation, St. James, Corinth

Sunday, Aug. 28, 10:30 a.m. – Confirmation, St. Elizabeth, Clarksdale

All events are subject to change. Check with parishes for further details.

Divine Mercy resonates grace of forgiveness, peace, reconciliation, hope and life

By Bishop Joseph R. Kopacz, D.D.
The Octave of Easter, the celebration of the Lord’s resurrection from the dead extends for eight days reaching its crescendo on the second Sunday, pastorally and prayerfully cherished as Divine Mercy Sunday.

The Gospel each year for this Sunday is John 21:19-31 when the risen Lord appeared twice to his apostles huddled in fear to bless them with peace, to bestow the Holy Spirit upon them, to restore their lives and to send them on mission. The second appearance in this setting was necessary because Thomas went missing for the first encounter and was still steeped in his shame, doubt, fear, and hopelessness. The resurrection narratives are written down and proclaimed in the words of the evangelist “that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.” (John 20:31)

Bishop Joseph R. Kopacz

Each year, the Divine Mercy of the crucified and risen Lord is invoked for the “whole world” and many worthy causes, and this year at the Cathedral we raised up in prayer the victims of sexual abuse in our church.

During the Synod process many in our diocese expressed a yearning for unity that acknowledges the necessity for healing on many fronts. Like the apostles, and especially St. Thomas, many in our church and society are hurting for numerous reasons. One grave reason that ensnares far too many is the crime of sexual abuse that continues to afflict victims and loved ones. Some at our parish and diocesan sessions brought to the fore the commitment of church leadership nearly twenty years ago to never lose sight of “The Promise to Protect and the Pledge to Heal.”

Over these past twenty years much has been accomplished through the development and strengthening of safe environments to fulfill the promise to protect our children and young people in church programs. Countless thousands have been educated to be vigilant not only in church settings, but also in their daily lives concerning the behaviors and circumstances that could be problematic for vulnerable children and youth. Never again can we be complacent because predators in all walks of life are always alert for the environmental soft spots that grant access to children.

Just as critical in the fulfillment of the church’s commitment is “The Pledge to Heal,” lest we forget those who are suffering the unspeakable assaults of sexual abuse against their human dignity. Divine Mercy Sunday resonates with the grace of forgiveness, peace, reconciliation, hope and life. It’s twofold. The apostles, the first church leaders, had abandoned and denied their Lord, and they needed the grace of mercy and a new beginning. “For the sake of his sorrowful passion, have mercy on us and on the whole world,” is a plea for God’s mercy upon church leadership who were perpetrators, or who allowed the abuse to continue.

The more heartfelt prayer is for the mercy of God to bathe those who have been harmed with healing and hope, peace and new life. When we hear Jesus’ invitation to Thomas to place his finger in the nail marks and his hand into the pierced side, we know that God desires healing for all who are broken and beaten down from sexual abuse and who yearn for new life to touch the healing power of God’s mercy in Jesus Christ. This resurrection moment was announced by the Lord Jesus at the outset of his public ministry in St. Luke’s Gospel. “The Spirit of the Lord is upon me because he has anointed me to bring good news to the poor, to heal the brokenhearted, to bring release to captives, recovery of sight to the blind, and set the oppressed go free.” (Luke 4:18) These words of the Lord are the fundamental work of the church, and the heart of the “pledge to heal.”

There are many paths to new life in the Body of Christ and our prayer on Divine Mercy Sunday was that we never tire of praying for and accompanying our grievously harmed brothers and sisters on the path of life to him who is the Way, the Truth and the Life.

Diocese statement regarding
conviction and sentencing
of Paul West

GREENWOOD – Paul West was a teacher and principal at St. Francis School in Greenwood, Mississippi from July 1993 until October 1998. The Diocese of Jackson cooperated fully in the State of Mississippi’s recent criminal conviction of Paul West, including providing background testimony at his trial on the diocese’s list of clergy who have been credibly accused of sexual abuse of minors. The list was first provided to the Attorney General in 2002 and then updated and released publicly in March of 2019.

The diocese reported the initial allegation against Paul West to the Department of Human Services and the Greenwood Police Department in 1998 and reported the subsequent allegations to the Leflore County District Attorney in 2018. West was removed from ministry after the original 1998 complaint.

The Diocese of Jackson is committed to protecting children. Sexual misconduct by church personnel violates human dignity and the mission of the church. The diocese has dedicated substantial time and resources to ensure that children being served by the church are not at risk of sexual abuse by church personnel. The spiritual well-being of all victims, their families, and others in the community is of particular concern to the church.

Over the past thirty years, the Diocese of Jackson has developed and implemented a safe environment program. The diocese has publicized standards of conduct for its priests and deacons as well as diocesan employees, volunteers, and any other church personnel in positions of trust who have regular contact with children and young people. Beginning in 1986, the diocese implemented a written policy and procedure regarding reporting and handling of sexual misconduct claims. The policy was updated in 1994 with the addition of a Diocesan Fitness Review Committee and again in 2002 so that it would reflect the mandates of the Bishops’ Charter.

Anyone who has been a victim of abuse or exploitation by clergy, religious or lay church personnel and has not yet reported it is encouraged to do so. The Victim Assistance Coordinator, Erika Rojas, is available to assist in making a report. The contact number for the Victim Assistance Coordinator is (601) 326-3736.

Ounce of prevention, worth a pound of cure

OUNCE OF PREVENTION
By Reba J. McMellon, M.S., LPC
The number one reason adult survivors don’t tell their parents about being sexually abused is they didn’t want to make the situation worse. They fear the parent wouldn’t be able to handle the information in a healthy way.

Opening a conversation doesn’t have to be awkward and heavy. Ask your adolescent and adult children what their views are on the recent #metoo movement and the #timesup movement. Then, listen, listen, listen.

Reba J. McMellon, M.S.,LPC

Different generations define sexual assault differently. What was shrugged off in the 1970’s may not be considered something to ignore now. Ask your kids what they consider unwelcomed flirtation and unwelcomed physical touch. Listen to their definitions of sexual assault and sexual misconduct. Define as a family what is considered criminal versus what is considered inappropriate. Then discuss how to handle both.

Always include both male and females in these conversations. Males are even less likely to report sexual abuse than females. Open the dialogue. Reduce the stigma, at least in your own home.

Families are as sick as their secrets and as healthy as their dialogue. Let your children know you can handle what they have to say. You can listen. You can respond in a firm and rational way. If not, they are not likely to come to you with a report of abuse. If you find that this is a subject you simply cannot breech with your children, talk with someone about why. Unresolved issues of a parent’s own sexual abuse can lead to the cycle continuing because it has become a taboo subject.

It is not uncommon for the same family member or community person that abused the parent to also abuse their child. The damage will have lifelong consequences by never reporting or revealing the assault. Abuse can become a multigenerational issue that leads to increasingly severe mental health damage.
However, there is a wide range of what is considered a reportable offense. It’s a new era. Sexual misconduct is in the media and out in the open more than ever.

These tips are for parents of adolescent and adult children.
– Open a discussion with your adolescent and adult children. Ask them to teach you what they know about the #metoo movement. In a discussion with my own son, I stated there were things we just learned to put up with, the “lighter” offenses. He said his generation doesn’t think you should have had to; therefore, we have the #timesup movement. Made sense. I liked it. I learned something.

– Be open and be honest with your children.

– People can’t recover from what has not been uncovered.

– The difference between a victim and a survivor is a victim still has an open wound, a survivor has healed and carries the scar. No shame in carrying a scar-Jesus didn’t hide his and neither should we. Scars show trauma has healed.

– If child abuse prevention is a subject you simply cannot talk about with your children, talk with someone about your own experiences. We must break the cycle.

– If not now, when. If you keep putting off these discussions, they will never happen.

Adult survivors of sexual abuse are as high as 20% of the general population. Be mindful how you discuss child sexual abuse when in the general public, you are likely to be within ear shot of someone who has suffered and survived one of the most devastating offenses to ones mental, social, sexual and spiritual development.

“To help heal the world, start with your own family.” – St. Mother Teresa

(Reba J. McMellon, M.S. is a licensed professional counselor with 35 years of experience. She continues to work in the field of mental health as a consultant and is available for public speaking. Reba can be reached at rebaj@bellsouth.net.)

Youth

School life around diocese

COLUMBUS – On Friday, March 25, students at Annunciation school joined Pope Francis, Bishop Joseph Kopacz, and other Bishops around the world in praying the Rosary for peace and an end to the Russian invasion of Ukraine. (Photo by Katie Fenstermacher)
HOLLY SPRINGS – Anita Temple assists in judging science fair projects at Holy Family School. (Photo by Phyllis Parker)
JACKSON – St. Richard student, Ruby Hospodor serves up the ball during a volleyball match on April 7 against First Presbetarian Day School. (Photo by Tereza Ma)
JACKSON – Students Brennyn Bolden and Cassie Anderson from St. Joseph Catholic School in Madison head out of the Cathedral of St. Peter after the Consecration of Russia, Ukraine and the Diocese of Jackson to the Immaculate Heart of Mary on Friday, March 25. (Photo by Tereza Ma)

Student life at Catholic schools

Fifth grader, Bryson Walk presents his reading fair project to judges. Anne Larkin Vollor looks on. (Photos by Emily Thompson)
NATCHEZ – PreK-3 teachers, Paige Iseminger and Hailey Tosspon with assistants Dana Dupre and Jody Upton, took their students outside for their prayers for peace time for Ukraine and Russia.
NATCHEZ – Pleasant Acre Day School requested assistance on replenishing their supply of Mardi Gras beads and Cathedral Green Wave families were happy to help. Pictured is Torri Webber’s first grade class assisting with loading up beads to be delivered to the day school. (Photos by Cara Moody)
MADISON – Fifth and sixth grade students at St. Anthony directed aplay. Pictured are Kee Curro, Arie Strong, Lily Kate Lloyd and Maddie Morris. (Photos by Katie Signa)

Chrism Mass calls to the faithful to invoke Spirit of God

By Bishop Joseph R. Kopacz, D.D.
Welcome back to the beauty and joy of our Chrism Mass to celebrate our unity as the People of God in the Diocese of Jackson, to celebrate the renewal of the priesthood, and the blessing and consecration of the holy oils, all under the loving gaze of the Holy Spirit in the heart of the church at Holy Mass. This is our custom, and we are joyful to reclaim it after three years. It’s been that expanse of time since the Cathedral brimmed with the faithful, yearning to gather once again in the fullness of our Catholic faith. On this day the Scripture is fulfilled in our hearing because the Spirit of the Lord is upon us in whom we have been anointed through faith and Baptism.

Bishop Joseph R. Kopacz

The Gospel of St. Luke is the centerpiece of God’s Word for this Liturgical year. Likewise, Luke’s Good News is the cornerstone for our process of synodality which has touched every corner of our diocese over the past several months. The traditional Gospel passage for the Chrism Mass, Jesus’ inaugural address, is also the inspired Word for our regional gatherings, because the anointing of the Spirit of the Lord is the engine that drives renewal and a Year of Favor, liturgically and pastorally, a gift that the world is incapable of giving nor sustaining.

As we gather in Eucharistic unity and solidarity, it is important for us to know and cherish that one of the dominant themes and hopes expressed throughout the diocese in the synod process is a deep-rooted desire for healing and unity. On the one hand, this yearning identifies the loss, pain, and broken relationships from the pandemic’s impact. Beyond this brokenness, the cry of the human spirit for healing and unity, the fruit of the Holy Spirit’s Anointing, also arises from the divisions that plague our church and society, the violence and killings in our communities, the wars that assault the dignity of the human person made in God’s image and likeness, the pain of the victims of sexual abuse, those who still languish and long for healing, and the hurts and struggles that burden the faithful who are in need of reconciliation.

This pervasive woundedness is the bad fruit of sin, original and personal, in the church, in family life, and in the world. Pope Francis is wise when he observes that the church at its core is a field hospital, providing healing and hope for humanity, spiritually and physically.

We grieve these assaults against God’s gift of life, but we do so with hope because of the victory of our Lord Jesus Christ in his life-giving death and resurrection. He died to set free those oppressed by sin and injustice, and we have the power and means to do so.

We are an Emmaus people whom the Lord accompanies on the road to redirect our path when we are lost; he remains with us in the Eucharist, in the breaking of the bread through the shedding of his blood on the Cross.

We have the Anointing of the Spirit of the Lord for the blessing and consecration of our Holy Oils, circulating far and wide a season of refreshment and a Year of Favor from the Lord. It is the church as the Good Samaritan pouring in oil and wine, walking the extra mile, and not counting the cost, in order to accomplish the Lord’s mission to foster enduring and eternal freedom, to be a light in the darkness, and to be the Good News of healing and unity It is a mighty task, and in moments of grace, we know that there is no better way to live.

In the midst of God’s dream for humanity, and in the heart of the church is the priest who is Minister of the Word, the Good News of Jesus Christ, Steward of the Sacred Mysteries, the Sacraments and Servant-Leader. Priests with all of the baptized, in good times and in bad, rejoice and struggle, give thanks and ask forgiveness, and seek community and friendship with the Lord, with brother priests, and with the people of God.

In recent times especially, I am grateful to God for the generosity and perseverance of our priests who are walking the extra mile in service to the Lord and God’s people, and in many instances for their esprit de corps as they rally around each other in fraternal support. I thank many throughout our diocese who care for and pray for the priest in their midst. In particular, I give a shout-out to our retired priests who continue to bear the heat of the day, so to speak, stretching themselves in service to the Lord and to the People of God. Thank you! You are an inspiration!

The Chrism Mass celebrates the conviction every year that working in the Lord’s vineyard is the responsibility of all the baptized. The synod process brought home this standard time and again. At the Easter Vigil and on Easter Sunday, the renewal of the promises of Baptism throughout the universal church recommits all of us to the Lord Jesus’ mission and vision first proclaimed in the Synagogue at Nazareth and sealed in his death and resurrection.

But on this day in the Diocese of Jackson, in a focused and intentional way, the church calls upon the faithful to invoke the Spirit of God to bless our priests who renew their vows to the Lord, their unity with me, their bishop, and their commitment to the Body of Christ. Uniquely, they were anointed, configured to Christ the High Priest, and set apart to serve the deepest yearnings of the faithful for healing and unity. They need your prayers to support their best intentions in order to live their vocations, faithfully and fruitfully, as ministers of God’s Word, stewards of God’s mysteries, and servant-leaders. Thank you for your faith, hope, and love.

Misa Crismal llama a fieles a invocar Espíritu de Dios

Por Obispo Joseph R. Kopacz, D.D.
Bienvenidos de nuevo a la alegría y belleza de nuestra Misa Crismal para celebrar nuestra unidad como Pueblo de Dios en la Diócesis de Jackson, para celebrar la renovación del sacerdocio y la bendición y consagración de los santos óleos, todo bajo la mirada amorosa del Espíritu Santo en el corazón de la iglesia en la Santa Misa. Esta es nuestra costumbre y estamos gozosos de recuperarla después de tres años. Este lapso ha pasado, desde que la Catedral rebosaba de fieles, anhelando reunirnos una vez más en la plenitud de nuestra fe católica. En este día oímos como se cumple la Escritura, porque el Espíritu del Señor está sobre nosotros en quien hemos sido ungidos por la fe y el Bautismo.

Obispo Joseph R. Kopacz

El Evangelio de San Lucas es la pieza central de la Palabra de Dios para este año litúrgico. Asimismo, la Buena Nueva del evangelio de Lucas es la piedra angular de nuestro proceso de sinodalidad que ha tocado todos los rincones de nuestra diócesis en los últimos meses. El pasaje evangélico tradicional de la Misa Crismal, el discurso inaugural de Jesús, es también Palabra inspirada para nuestros encuentros regionales, porque la unción del Espíritu del Señor es el motor que impulsa, litúrgica y pastoralmente, la renovación y un Año de Favor, un don que el mundo no es capaz de dar ni sostener.
Al reunirnos en unidad y solidaridad eucarística, es importante que sepamos y apreciemos que uno de los temas y esperanzas dominantes expresados en toda la diócesis en el proceso del Sínodo es un deseo profundamente arraigado de sanación y unidad. Por un lado, este anhelo identifica la pérdida, el dolor y las relaciones rotas por el impacto de la pandemia. Más allá de este quebrantamiento, el grito del espíritu humano por la sanación y la unidad, fruto de la Unción del Espíritu Santo, surge también de las divisiones que plagan nuestra iglesia y sociedad, la violencia y los asesinatos en nuestras comunidades, las guerras que atentan contra la dignidad de la persona humana hecha a imagen y semejanza de Dios, el dolor de las víctimas de abusos sexuales, las que todavía languidecen y anhelan la curación, y las penas y luchas que agobian a los fieles que necesitan reconciliación.

Esta herida generalizada es el mal fruto del pecado, original y personal, en la iglesia, en la vida familiar y en el mundo. El Papa Francisco es sabio cuando observa que la Iglesia en su esencia es un hospital de campaña, que brinda sanación y esperanza a la humanidad, espiritual y físicamente.

Sufrimos estos ataques contra el don de la vida de Dios, pero lo hacemos con esperanza debido a la victoria de nuestro Señor Jesucristo en su muerte y resurrección que da vida. Él murió para liberar a los oprimidos por el pecado y la injusticia, y tenemos el poder y los medios para hacerlo.

Somos un pueblo Emaús al que el Señor acompaña en el camino para reconducir nuestro camino cuando estamos perdidos; permanece con nosotros en la Eucaristía, en la fracción del pan por el derramamiento de su sangre en la Cruz.

Tenemos la Unción del Espíritu del Señor para la bendición y consagración de nuestros Santos Óleos, circulando por todas partes una temporada de refrigerio y un Año de Favor del Señor. Es la Iglesia como el Buen Samaritano vertiendo aceite y vino, caminando la milla extra, y sin calcular el costo, para cumplir la misión del Señor de fomentar la libertad duradera y eterna, ser una luz en la oscuridad y ser la buena noticia de la sanación y la unidad Es una tarea poderosa, y en los momentos de gracia, sabemos que no hay mejor manera de vivir.

En medio del sueño de Dios para la humanidad, y en el corazón de la Iglesia, está el sacerdote que es Ministro de la Palabra, de la Buena Noticia de Jesucristo, Administrador de los Sagrados Misterios, de los Sacramentos y Siervo-Líder. Los sacerdotes, como todos los bautizados, en las buenas y en las malas se alegran y luchan, dan gracias y piden perdón, buscan la comunidad y la amistad con el Señor con sus hermanos sacerdotes y con el pueblo de Dios.

Especialmente, en tiempos recientes, estoy agradecido a Dios por la generosidad y la perseverancia de nuestros sacerdotes que caminan la milla extra en el servicio al Señor y al pueblo de Dios, y en muchos casos por su esprit de corps (cuerpo de espíritu) mientras se unen unos a otros en apoyo fraternal. Agradezco a muchos en nuestra diócesis que cuidan y oran por los sacerdotes. En particular, hoy saludo a nuestros sacerdotes jubilados, que continúan soportando el calor del día, por así decirlo, esforzándose al servicio del Señor y del Pueblo de Dios. ¡Gracias! ¡Ustedes son una inspiración!

La Misa Crismal, cada año, celebra la convicción que trabajar en la Viña del Señor es responsabilidad de todos los bautizados. El proceso del Sínodo trajo, una y otra vez, a casa este estándar. En la Vigilia Pascual y el Domingo de Pascua, la renovación de las promesas del Bautismo en toda la iglesia universal nos vuelve a comprometer a todos con la misión y la visión del Señor Jesús, proclamadas por primera vez en la Sinagoga de Nazaret y selladas en su muerte y resurrección.

Pero en este día en la Diócesis de Jackson, de manera enfocada e intencional, la Iglesia llama a los fieles a invocar el Espíritu de Dios para bendecir a nuestros sacerdotes que renuevan sus votos al Señor, su unidad conmigo, su obispo y su compromiso con el Cuerpo de Cristo. Excepcionalmente, fueron ungidos y apartados y configurados para Cristo, el Sumo Sacerdote, para servir los anhelos más profundos de los fieles por la sanación y la unidad. Los sacerdotes necesitan sus oraciones para apoyar sus mejores intenciones a fin de vivir sus vocaciones, fiel y fructíferamente, como ministros de la Palabra de Dios, administradores de los misterios de Dios y siervos líderes. Gracias por su fe, esperanza y amor.

Pastoral Assignment

Rev. John Bohn, granted a leave of absence from ministry, effective May 1, 2022.
Rev. Mark Shoffner, appointed pastor of St. John Parish in Oxford, effective May 12, 2022.
Rev. Joseph Tonos, appointed pastor of St. Richard Parish in Jackson, effective May 12, 2022.
Rev. Aaron Williams, appointed pastor of St. Mary Basilica and Assumption Parishes in Natchez, effective May 12, 2022.

Blood of Bucha massacre victims ‘cries out to heaven’

By Junno Arocho
VATICAN CITY (CNS) – Pope Francis once again pleaded for an end to the bloodshed and violence in Ukraine after images of innocent civilians apparently executed in Bucha sparked outrage and horror around the world.

“The recent news of the war in Ukraine, instead of bringing relief and hope, attest to new atrocities, such as the massacre of Bucha,” the pope said April 6 before concluding his weekly general audience.

The world is witnessing “ever-more horrendous acts of cruelty done against civilians, unarmed women and children, whose innocent blood cries out to heaven and implores, ‘End this war. Silence the weapons. Stop sowing death and destruction,’” he said.

Pope Francis meets Ukrainian refugees during his general audience in the Paul VI hall at the Vatican April 6, 2022. (CNS photo/Paul Haring)

Videos and photographs released April 3, after Russian troops retreated from Bucha and other towns, showed dead bodies in the streets and in the yards of homes. Many appeared to have been shot in the head, execution style, and the hands of many of the corpses were bound.

Although Russia dismissed the accusations of war crimes as “fake news,” evidence of mass executions sparked outrage, prompting several countries to expel Russian diplomats from their lands and leading to renewed calls for tougher actions against Russia.

After leading pilgrims in a silent prayer for the country, Pope Francis held up a Ukrainian flag that was sent to him “from that tormented city of Bucha.”

The pope then invited to the stage several Ukrainian children who recently arrived in Italy and asked the crowd to “greet them and pray together with them.”

The children, accompanied by two women, went up to the pope. One young boy held a hand-made poster of the Ukrainian flag, with a smaller Italian flag in the center and outlines of small hands.
The pilgrims present at the audience hall applauded loudly as the pope welcomed the children, with one shouting, “Slava Ukraini” (“Glory to Ukraine”).”

Gently rolling up the Ukrainian flag, the pope reverently kissed it before handing out chocolate Easter eggs to the children, prompting one of the women, holding a baby in her arms, to wipe away tears from her eyes.

“These children were forced to flee and come to a foreign land. This is one of the fruits of war,” Pope Francis said. “Let us not forget them and let us not forget the Ukrainian people.”

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