JACKSON – St. Richard Catholic School’s annual service project, Manhattan Mall, is one of the yearly endeavors that speaks to the Catholic Social Teaching of the school’s option for the poor and vulnerable, and to the works of mercy that are at the root of our Mercy Sisters’ heritage. Manhattan Nursing and Rehabilitation Center sits across the street from the school. Many of the residents are not able to leave the nursing home and shop for Christmas presents for their children, grandchildren or even fellow residents and staff, so the sixth grade brings the stores to them. The stores, which are supervised by the sixth graders, are divided into different sections and each resident will receive Manhattan Mall “money” to shop for five gifts each. Once the residents have purchased their items, they have the option of having them gift-wrapped for their loved ones. The hope is for the residents to be able to personally buy gifts for their family and friends, which allows them to feel independent.
Author Archives: Tereza Ma
Holy Hour for vocations
By Maureen Smith
JACKSON – On a rainy, cold Thursday, Dec. 20, diocesan seminarians and a small group of faithful gathered in the Cathedral of St. Peter the Apostle for a Holy Hour for Vocations. Father Aaron Williams, diocesan liaison to the seminarians, coordinated the event. It included prayers for the priests and seminarians of the diocese as well as prayers for more priestly vocations. Deacon Mark Shoffner offered a brief reflection on the readings. The hour closed with Benediction.
Bishop Joseph Kopacz said he was pleased with the event and believes it will build momentum in years to come. All of the seminarians were on break from their studies. The diocese currently has eight men studying for the priesthood.
Hands-on Science for pair of schools
SOUTHAVEN – Sacred Heart and Holly Springs Holy Family School students participated in a science presentation about the New Madrid Fault Zone given by Kent Moran from the University of Memphis’ Center for Earthquakes and Research Information. (Photo by Laura Grisham)
Youth Enthusiastic about National Catholic Youth Choir
COLLEGEVILLE, Minnesota – When Perry Leffler (NCYC Alum 2015) of Jackson St. Richard Parish went to Minnesota for a youth choir camp, she knew there would be lots of singing. What she found was so much more: fun, friendship, and faith. “[This camp] definitely strengthened my faith,” she said. “I like how we came to camp not knowing anyone leave it as close friends.”

COLLEGEVILLE, Minnesota – St. Richard Parish member Perry Leffler, front row, far left, toured with the National Catholic Youth Choir in 2015. This year, there is a new scholarship available for a student who wishes to join. (Photo by Marc Leffler)
The National Catholic Youth Choir, which meets on the grounds of Saint John’s Abbey and University in central Minnesota, is celebrating its 20th anniversary in 2019. Since the choir’s founding in 2000, more than 300 young Catholic singers have participated in the summer camp. They have all shared a powerful experience of singing sacred music, studying the Bible and their Catholic faith, learning some music history, and making new friends to play sports and recreate with. “It’s a positive, joyful experience of being Catholic that really speaks to young people,” said founding director Fr. Anthony Ruff, OSB.
During the camp the choir members pray with the Benedictine monks and sisters, participate in experiences such as the Rosary or Adoration of the Blessed Sacrament, and end each day by chanting Compline. After the intense music rehearsal on campus, the choir goes on tour to sing at parish liturgies and offer concerts of sacred music. “
Membership in the selective choir is by audition. To make it easy for applicants from across the U.S., the entire application process is done online. All young singers with note-reading ability and choir experience are invited to apply. For the 20th anniversary it is expected that the choir will be larger than ever – and they will be joined at the final Mass by dozens of alum singers from the past 20 years!
Thanks to the generosity and support of Bishop Joseph Kopacz, a young chorister from the Diocese of Jackson is eligible for a $250 scholarship toward NCYC camp and choir tour.
“The NCYC provides opportunity for every person to grow spiritually, intellectually, and socially into faithful disciples of Jesus Christ. I am so very happy to have taken part in it,” said Remy Mumby (NCYC Alum 2016) from Lansing, Michigan
For information about the choir, including how to apply, go to www.CatholicYouthChoir.org. Applications are due in mid-March.
(Story submitted by National Catholic Youth Choir)
Catholic Service Appeal annual report 2018
Mississippi Catholic 2019 Publication Schedule
The staff at Mississippi Catholic is looking forward to a busy and productive 2019 As always, we invite participation from faithful from across the diocese. Please submit your stories, photos and events so we can include them in the paper.
The publication schedule for 2019 follows.
Friday, Jan. 25
Friday, Feb. 8
Friday, Feb. 22
Friday, March 8
Friday, March 22
Friday, April 12
Friday, April 26
Friday, May 10
Friday, May 24
Friday, June 14
Friday, June 28
Friday, July 12
Friday, July 26
Friday, Aug. 9
Friday, Aug 23
Friday, Sept. 13
Friday, Sept 27
Friday, Oct. 11
Friday, Oct. 25
Friday, Nov. 8
Friday, Nov. 22
Friday, Dec. 13
Friday, Dec. 27
Look for special sections this year marking Catholic Schools Week, two priestly ordinations, graduations and the sacraments of First Communion and Confirmation.
Send submissions to editor@mississippicatholic.com. Send information three to four weeks before or within one week after an event. Ads are due one week prior to publication. Visit the paper online at www.mississippicatholic.com.
The staff here at Mississippi Catholic would like to thank you, our readers, for your prayer and support and wish you a blessed New Year.
Bishop schedule
Saturday, Jan. 19, 6 p.m. Offer Invocation – Pro Life Mississippi Annual Candlelight Prayer Vigil, State Capitol building, Jackson.
Monday, Jan. 28, 9:15 a.m. Catholic School’s Week (CSW) Mass, Greenville St. Joseph School.
Tuesday, Jan. 29, 8:15 a.m. CSW Mass, Madison St. Anthony School.
Tuesday, Jan. 29, 1 p.m. CSW Mass, Madison St. Joseph School.
Wednesday, Jan. 30, 8:15 a.m. CSW Mass, Jackson St. Richard School.
Wednesday, Jan. 30, 1 p.m. CSW Mass, Jackson Sister Thea Bowman School.
Thursday, Jan. 31, 8:15 a.m. CSW Mass, Vicksburg Catholic School.
Thursday, Jan. 31, 3:30 p.m. CSW Rally at the Capitol for all Catholic Schools.
Friday, Feb. 1, 8 a.m. CSW Mass, Natchez Cathedral School
Only public events are listed on this schedule and all events are subject to change.
Please check with the local parish for further details
¿Qué deberíamos hacer ahora? Enero ofrece oportunidades de renovación.

Obispo Joseph R. Kopacz
Por Obispo Joseph Kopacz
El pasado fin de semana, la Iglesia Católica de todo el mundo, celebró la culminación de la temporada navideña con el Bautismo del Señor Jesús, la manifestación del hijo amado de Dios en las aguas del río Jordán a Israel inicialmente y, en breve, a todas las naciones.
Hace casi un año viajé a las Tierras Santas con los Caballeros y Damas de la Orden Ecuestre del Santo Sepulcro; la renovación de los votos de bautismo en el Jordán es fundamental en la peregrinación a los lugares santos.
Cristianos de todos los rincones de la tierra y de todas las ramas del cristianismo llegan a la curva del río Jordán, donde la tradición sostiene que el Señor Jesús comenzó su ministerio público bajo la mirada de Dios Padre y la gracia del Espíritu Santo. Recuérdese que Juan el Bautista predicó en el desierto y la gente dejó sus hogares y comodidad para recibir de él un Bautismo de Arrepentimiento. Esta región de la Tierra Santa era un terreno árido hace 2000 años y sigue siéndolo hoy. Después de salir del agua, el Espíritu de Dios llevó a Jesús a lo más profundo de este desierto durante 40 días y noches para ayunar, orar y ser tentado. Cuando terminó, abrazó su misión de salvación culminando con su muerte y resurrección.
Tomando prestada la metáfora de la fiesta de la Epifanía del fin de semana pasado, la misma estrella de fe, que guio a los Magos, es la que atrae a peregrinos al amado Hijo de Dios para entregar la vida ante él, en el río Jordán. El Catecismo de la Iglesia Católica (CCC 628) ofrece esta enseñanza sobre el bautismo bajo el subtítulo “Enterrado con Cristo …” El bautismo, cuyo signo original y completo es la inmersión, significa eficazmente el descenso a la tumba, por parte del cristiano que muere al pecado con Cristo, para vivir una nueva vida. “Pues por el bautismo fuimos sepultados con Cristo, y morimos para ser resucitados y vivir una vida nueva, así como Cristo fue resucitado por el glorioso poder del Padre” (Romanos 6,4)
¿Cuál es la novedad de esta vida?
Cuando la gente se acercó a Juan el Bautista en el río Jordán, comprendieron que al igual que el agua que seguramente se evaporaría en el calor del desierto, sus actitudes y comportamientos pecaminosos también deberían desaparecer.
Y ahí, le preguntaron a Juan: “¿Qué debemos hacer, entonces?” Juan les dio directivas que eran específicas para sus estados en la vida: Si tiene excedentes de ropa o comida, sea generoso con los necesitados. A los cobradores de impuestos, les gritó- no engañen a la gente, no exijan más allá de lo que se ha determinado. Él ordenó a los soldados que no intimiden ni extorsionen a los lugareños. (Lucas 3, 10-14)
Del mismo modo, debido a nuestro bautismo en la muerte y resurrección de Jesucristo, es inevitable que hagamos la pregunta regularmente, ¿qué debemos hacer y cómo caminar en la nueva vida? Pero como Jesús, nuestra identidad precede a nuestros hechos.
Somos los hijos amados de Dios, salvados por la sangre del Cordero de Dios y ungidos en el Espíritu Santo. Debido a esta relación, tenemos la tarea de construir el Reino de Dios. En la carta a los Efesios, a nosotros, como en muchos pasajes de las Escrituras, se nos muestra nuestra identidad y se nos dan las órdenes de marcha. “Pues por la bondad de Dios han recibido ustedes la salvación por medio de la fe…, no es resultado de las propias acciones…, pues es Dios quien nos ha hecho; él nos ha creado en Cristo Jesús para que hagamos buenas obras, según él lo había dispuesto de antemano.” (Efesios 2, 8-10).
Entonces, ¿qué vamos a hacer?
En términos relativos, en el mes de enero hay formas convincentes de servir en el nombre del Señor. Las actividades Pro-Vida en nombre de los no nacidos, el peregrinaje anual a Washington, DC, novenas, vigilias e innumerables servicios de oración abundan en toda la nación en cada diócesis. ¿Han hecho, estos esfuerzos y más, una diferencia en los últimos 46 años desde Roe vs. Wade? En el nivel de base donde más importa, hay muchos menos abortos cada año que durante los años pico de décadas atrás. Hay muchos más centros alrededor de las naciones que reconocen la dignidad inalienable de la vida en el útero que los que destruyen la obra de Dios.
Cuando el actor Jim Caviezel vino en el pasado septiembre, una de sus visitas fue a la Unidad de Cuidados Intensivos Neonatales en el Hospital de Saint Dominic, donde asistimos a las unidades de soporte vital de dos gemelos prematuros que nacieron a las 23 semanas. El Sr. Caviezel expresó el asombro de todos los asistentes cuando dijo: “Esto es como mirar el rostro de Dios”. Aunque la Iglesia católica está agobiada por el escándalo en este momento, no renunciará a nuestra voz profética en nombre de los no nacidos.
¿Qué más está pasando en enero?
Ahora estamos al final de la celebración anual de la Semana Nacional de la Migración, y gracias a Dios por las muchas personas que en nuestra diócesis “reciben al extranjero” entre nosotros. La fiesta de la Epifanía celebra el nacimiento del Señor como una luz para las naciones, ya sea que permanezcan en casa o viajen a lo largo y ancho.
¿Qué vamos a hacer?
La conmemoración anual del Dr. Martin Luther King, Jr., un preciado día festivo nacional, nos obliga a no renunciar a nuestros esfuerzos por construir una sociedad de mayor justicia y paz para todas las razas y grupos étnicos en estos Estados Unidos. Hna. Thea Bowman, Sierva de Dios, ruega por nosotros.
¿Qué más vamos a hacer?
Pudiéramos fortalecer nuestro compromiso en nombre de todas las víctimas de abuso sexual en nuestra Iglesia y en nuestra sociedad, restaurando su dignidad como hijos amados de Dios Padre.
Que nuestra pasión en nombre de la vida, la justicia y la paz en todas las áreas se derive de nuestra convicción de que somos hijos amados de Dios, salvados en la sangre del Cordero y ungidos por el Espíritu Santo “para que hagamos buenas obras, según Dios lo ha dispuesto de anteman
What shall we do now? January offers opportunities for renewal

Bishop Joseph R. Kopacz
By Bishop Joseph Kopacz
On this weekend the Catholic Church throughout the world celebrates the culmination of the Christmas season with the Baptism of the Lord Jesus, the manifestation of God’s beloved Son in the waters of the Jordan River to Israel initially, but in short order, to all the nations. Nearly one year ago I traveled with the Knights and Ladies of the Equestrian Order of the Holy Sepulcher to the Holy Lands, and the renewal of one’s Baptism vows at the Jordan is pivotal on pilgrimage to the holy places.
Christians from all corners of the earth, and from every branch of Christianity come to the bend in the Jordan River where tradition maintains that the Lord Jesus began his public ministry under the gaze of God the Father and the grace of the Holy Spirit. Recall that John the Baptist preached in the wilderness and people left their homes and comfort zones to flock to him for the Baptism of Repentance. This region of the Holy Land was barren terrain 2000 years ago and remains such today. After coming up out of the water, the Spirit of God led Jesus deeper into this wasteland for 40 days and nights to fast, pray and be tempted. When it was over, he embraced his mission of salvation culminating with his life-giving death and resurrection.
Borrowing the metaphor from last weekend’s feast of the Epiphany it is the same star of faith that guided the Magi that draws pilgrims to God’s beloved Son in order to lay down one’s life before him, at or in the Jordan River. The Catechism of the Catholic Church (CCC 628) offers this teaching on Baptism under the subtitle “Buried with Christ…” Baptism, the original and full sign of which is immersion, efficaciously signifies the descent into the tomb by the Christian who dies to sin with Christ in order to live a new life.
“We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of God the Father, we too might walk in newness of life.” (Romans 6,4)
What is this newness of life? When the people came to John the Baptist at the Jordan River, they understood that like the water that was certain to evaporate in the desert heat so too their sinful attitudes and behavior must also vanish. And so, they asked John “What must we do, then?” John gave them directives that were specific to their states in life. If you have surplus clothing or food be generous with those who are in need. Tax collectors, he shouted, do not cheat the people beyond what has been determined. He commanded soldiers not to bully or extort the locals who are in your military sphere (Luke 3, 10-14). Likewise, because of our Baptism into the death and resurrection of Jesus Christ, it is unavoidable for us to ask the question regularly, what are we to do, and to walk in newness of life. But like Jesus, our identity precedes our deeds.
We are God’s beloved children, saved by the blood of the Lamb of God and anointed in the Holy Spirit. Flowing from this relationship we are tasked with building up the Kingdom of God. In the letter to the Ephesians we, as in many passages of the Scripture, are given our identity and marching orders. “Because it is by grace that you have been saved, through faith, not by anything of your own, but by a gift from God. We are God’s work of art, created in Christ Jesus to live to do the good works which God has prepared in advance for us to do.” (Eph. 2, 8-10)
So, what are we to do? Relatively speaking, in the blah month of January there are compelling ways to serve in the Lord’s name. Pro-life activities abound on behalf of the unborn. Novenas, vigils, the annual pilgrimage to Washington, D.C. and countless prayer services throughout the nation in every diocese. Have these efforts and more made a difference in the past 46 years since Roe v. Wade? At the grassroots level where it matters most there are far fewer abortions each year than during the peak years decades ago. There are far more centers around the nations that recognize the inalienable dignity of life in the womb than there are that destroy God’s handiwork.
When the actor, Jim Caviezel, came to town back in September one stop along the way was the Neonatal-Intensive Care Unit at Saint Dominic’s Hospital where we stood at the life support units for two premature twins who were born at 23 weeks. Mr. Caviezel expressed the awe of all in attendance: “This is like looking at the face of God.” Although the Catholic Church is weighed down by scandal at this time, our prophetic voice on behalf of the unborn will not waiver.
What else is happening in January? We are now at the end of the annual observance of National Migration Week, and thanks be to God for the many people in our diocese who “welcome the stranger” in our midst. The feast of the Epiphany celebrates the Lord’s birth as a light to the nations, whether they remain at home or travel far and wide.
What are we to do? The annual commemoration of Dr. Martin Luther King, Jr., a cherished national holiday, compels us to not waiver in our efforts to build a society of greater justice and peace for all races and ethnic groups in these United States. Sister Thea Bowman, Servant of God, pray for us.
What more are we to do? May we strengthen our commitment on behalf of all victims of sexual abuse in our Church and in our society, restoring their dignity as beloved children of God the Father. May our passion on behalf of life, justice and peace in all areas flow from our conviction that we are God’s beloved children, saved in the blood of the Lamb, and anointed by the Holy Spirit “for the good works that God has prepared in advance for us to do.”
Mary shows us the way

Melvin Arrington, Jr
GUEST COLUMN
By Melvin Arrington
We can learn much from what Mary says and does in the Gospels. Her act of faith and trust at the Annunciation, her beautiful Magnificat prayer, and her steadfast presence at the foot of the Cross are just some of the instances in which she demonstrates the meaning of holiness. Most importantly, in all things she points the way to her Son and compels us to turn our eyes toward Him, as when she instructs the servers at the wedding feast at Cana: “Do whatever He tells you” (John 2:5).
One of Mary’s traits that sometimes gets overlooked amidst her humility, charity, piety, devotion and other great virtues is her gentleness. I first discovered Mary’s gentle ways through the mild, non-abrasive manner of speech my wife would employ when telling me she needed help with household chores. It was a humbling and eye-opening experience when I finally became aware of the close parallels between her approach and Mary’s.
Many times in the past when my wife would say to me something like, “The dishwasher is full of clean dishes,” I would offer some inane response such as, “Oh, okay.” My interpretation was, “If you’re looking for your favorite iced tea glass and it’s not in the cabinet, it’s probably clean in the dishwasher.”
This pattern would show up in all kinds of situations. For example, she might say, “The grass is looking pretty tall in the front yard,” which meant: “Please mow the lawn before the grass gets any taller.” Or she might tell me, “The trash can is overflowing,” meaning that I should get up and take out the trash. Other times she would say, “I think the flag is down on the mailbox,” when she wanted me to go outside and bring in the mail. One final example is particularly embarrassing, now that I look back on it: “The basket in the laundry room is full of your clean clothes.” There’s really no excuse for not understanding that one.
Years went by before I learned how to translate what she was saying. I would hear her words without really listening for the subtext. What sounded like a mere statement of fact was actually a softened way of trying to get me to help out.
Somewhere deep inside it must have registered that she wanted me to empty the dishwasher, mow the lawn, takes out the trash, bring in the mail or put away my clean clothes because usually an hour or so later, I would get up and perform the task. For instance, I would go to the kitchen and, after searching in vain for a particular glass, remember to look in the dishwasher and, in the process, empty it, and put up all the clean dishes. Why couldn’t I have acted on this sooner?
One day, while reading the account of Jesus turning the water into wine at Cana (John 2:1-12), the true meaning of my wife’s soft and tender method of pointing out chores that needed to be done was suddenly revealed to me with great clarity. I had read this passage many times before and thought I had a solid understanding of it but, as the saying goes, each time you read Scripture you find meanings you didn’t see there before. Well, that was truly the case with me.
Verse 3 says, “When the wine ran short, the mother of Jesus said to Him, ‘They have no wine.’” Mary was aware of the wine shortage even before the headwaiter learned of it. When she told Jesus about it He immediately understood that she wanted Him to do something to save her friends and relatives from embarrassment. After informing her of the consequences of performing a miracle, He proceeded to do it. Needless to say, my response time to requests is somewhat slower.
Is taking an indirect approach and using non-confrontational language a form of “woman speak,” as opposed to more direct “man speak”? Most men probably respond best when given direct commands, albeit softened ones, such as “Please do this for me,” or “Could you do that for me?” Some of us are not very good at reading between the lines.
When she talked about dishes, laundry, and all those other chores, my wife was simply incorporating Mary’s indirect method and using “Mary speak.” In essence, she was acting like Mary, while I was just, well, being me. As a result, the real miracle occurred whenever I would actually get up and do something useful. A person listening with a servant’s heart would have understood instantly what she was asking.
Mary’s manner of speech in verse 3 is noteworthy because it tells us a lot about her gentleness. She can teach us a kinder, gentler lifestyle, and she can show us the way to happiness. Jesus is the Way, and Mary will point us to Him, if we only let her.
(Melvin Arrington is a Professor Emeritus of Modern Languages for the University of Mississippi and a member of Oxford St. John Parish.)