Students participate in service, prayer

SOUTHAVEN – Vinney Heeney helps load groceries for a client. Sacred Heart Students are participating in their school theme for the year ‘Mercy Knows No Bounds’ by volunteering all year at the mobile food pantry run by Southern Missions

Sacred Heart middle school students prepared for Lent with a daylong retreat led by members of the National Evangelization Team, NET.(Photos by Laura Grisham)

Preparing for Lent

SOUTHAVEN – Sister Margaret Sue Broker shows students at Sacred Heart School how the palms from last year’s Palm Sunday procession are burned to use as ashes to mark everyone’s forehead during this year’s Ash Wednesday. Sister teaches the students how this connects the Liturgical calendar. (Photos courtesy of Laura Grisham)

Freezing fun on Fat Tuesday

CLARKSDALE – Cold temperatures didn’t stop the students from St. Elizabeth School from celebrating Mardi Gras with a parade around campus. Older students threw the traditional beads and prizes from convertables to their younger classmates. Mardi Gras, literally Fat Tuesday, was a day to eat all the sweets and meat a family might have to prepare for fasting and abstience during the season of Lent. (Photos by Dawn Spinks)

Couples share their love, commitment at World Marriage Day

By Berta Mexidor and Maureen Smith
JACKSON – Eighty-two couples marked World Marriage Day by celebrating more than 3,500 years of marriage on Sunday, Feb. 24, at the Cathedral of St. Peter the Apostle. The number of couples attending doubled from last year. The majority of those are celebrating either 50 or 25 years of marriage. Ten couples honored are celebrating 60 years of marriage.
Charlene Bearden, coordinator for the Office of Family Ministry, organizes the celebration of World Marriage Day for the Diocese of Jackson. Each couple celebrating a significant anniversary receives a certificate and a blessing from Bishop Joseph Kopacz. “I think it shows that faith out there is solid – it’s strong and people want to celebrate that,” said Bearden.
World Marriage day is a global event to honor the sacrament of marriage and recognize those who are called to the vocation. In the homily Bishop Kopacz talked about the reading of loving your enemies. He remarked, teasingly, that it was not intentional for the occasion, but it is a good lesson about the magnitude of love. Bishop Kopacz blessed the commitment and example of the couples and asked them to renew their vows with a kiss. After the Mass and blessing, all the couples were invited to the cathedral center for a reception.

Margaret and John McAllese of Flowood St. Paul Parish are celebrating 65 years of marriage with their two children and three grandchildren. “Always get rid of the problem you had before you go to bed. No fighting going to bed – get rid of it,” said John. He and his wife also like to laugh together.
Rosa and Dan Buzzarde came down from Grenada to be honored for their 25-years of marriage. It may seem like a long time, but Dan feels differently. “I looked up one day from my job and lightning slapped me in the face and it was her and I haven’t gotten over it yet,” he said. Rosa said she would tell young couples that marriage takes “lots of patience, lots of love and lots of understanding.”
Carmen and Isidro Vieyra from Jackson St. Therese celebrated 25 years of marriage. They believe that God is always helping them on the trip. Carmen said “God gives patience and love to understand.” Their daughter, Cyntia Vieyra and her fiance Gustavo García, after six years of dating, will follow their parents’ example and take the vows next May.They want to have “all the children with whom God blesses them” both said at the same time.
30-year couple Cassandra and Tracy Hansbrough from Greenwood St. Francis urge young people to put work into a relationship before marriage. “They should weigh their options and get to know one another before they get married and realize that marriage is a partnership and compromise is very important,” Cassandra explained.
Forgiveness and mercy play a role in Yvonne and Robert Tanner’s 35-year marriage. “You need to still love every day. Every day is a new beginning and when you approach it that way then those days start adding to years and more,” said Robert. His wife added, “Keep God first in prayer and I think everything else will work out.”

More pictures coming soon!

Lenten Penance Services

BATESVILLE St. Mary, Thursday April 11 from 4-6 p.m.
CANTON Sacred Heart, Monday March 25 at 6 p.m.
CLEVELAND Our Lady of Victories, Stations of the Cross, Fridays at 5:30 p.m.
GLUCKSTADT St. Joseph, Wednesday, April 10, from 5–7 p.m.
Stations of the Cross – Wednesdays, 6 p.m., March 13, 20, 27 and April 3
GREENVILLE Sacred Heart, Fridays, Mass at 6 p.m. followed by Stations of the Cross
GRENADA St Peter, Wednesday, April 10 at 6 p.m.
Stations of the Cross, Fridays at 6:15 p.m. followed by soup and salad supper in the Family Life Center
MERIDIAN Catholic community of St. Joseph and St. Patrick, Thursday, April 4 at noon. A light lunch will follow. Donations to a local ministry will be collected.
NATCHEZ St. Mary Basilica and Assumption Church will have a Lenten Parish Reconciliation Service with Bishop Kopacz at St. Mary Basilica on Sunday, March 24 at 3:30 p.m.
St. Mary Basilica, Stations of the Cross, Fridays at 12:05 and 5:15 p.m.
Assumption, Stations of the Cross, Fridays at 5:30 p.m.
VICKSBURG St. Paul, Thursday, April 11at 7:00 p.m.
WOODVILLE St. Joseph, Monday, April 15 at 6:30 p.m.

(To add your parish service to this list, email editor@mississippicatholic.com.)

Bishop schedule

Sunday, March 10, 2 p.m. – Rite of Election, Madison St. Francis of Assisi Parish.
Tuesday, March 19, 10 a.m. – School visit and lunch, Jackson Sister Thea Bowman School
Thursday, March 21, 8:15 a.m. – School Mass, Clarksdale St. Elizabeth School.
Saturday, March 23 – Abbey Youth Fest, Covington, Louisiana.
Sunday, March 24, 11 a.m. – Admission to candidacy for Andrew Bowden, Pearl St. Jude Parish.
Monday, April 1, 6:55 a.m. – Men’s Prayer Breakfast, Jackson St. Richard Parish.
Tuesday, April 2, 9 a.m. – Founder’s Day School Mass, Madison St. Anthony School.
Tuesday, April 2, 6 p.m. – Confirmation Mass, Greenwood St. Francis of Assisi (will include candidates from Immaculate Heart of Mary)
Wednesday, April 3, 9 a.m. – School Mass, Greenwood St. Francis of Assisi.
Thursday, April 4, 8:30 a.m. – School Mass, Meridian St. Patrick School.
Saturday, April 6, 5 p.m. – Community celebration honoring Bishop Kopacz and community leaders, St. Gabriel Mercy Center, Mound Bayou.

Only public events are listed on this schedule and all events are subject to change.
Please check with the local parish for further details

Conversion: all things possible with God

Bishop Joseph R. Kopacz

By Bishop Joseph Kopacz
The demand for conversion resounds throughout the Catholic Church this Lent as we dig even deeper to uproot the evil of child sexual abuse and its accompanying demon of abuse of power by Church leadership. Although conversion or metanoia can be painfully slow whether in the life of an individual or in an institution, truth and the demand for justice and mercy compel us in this historical moment to know that nothing is impossible with God (Luke 1,37). The Good News of Jesus Christ cannot be a beacon of hope for the world unless the light of the Gospel transforms the Church.
During this Lent and always I give thanks to all who have a deep love for the Church, the Body of Christ, and who want to see a season of refreshment, but who understand that this is not a matter of cheap grace, in the words of Dietrich Bonhoeffer. Saint Peter in the proclamation of the Kerygma on that first Pentecost points out the way for every generation. “Repent, therefore, and be converted, that your sins may be wiped away, and that the Lord may grant you times of refreshment” (Acts 3,19). May we never grow weary of accompanying those who carry the unjust burden of sexual abuse experienced in our Church communities especially, but also encouraging hope and healing to those have are suffering from this scourge wherever its source.
On Ash Wednesday we were signed with the ashes of repentance, the path of prayer, fasting and almsgiving. These three pillars, set in the soil of the Word of God and the Eucharist, the body and blood of the Lord poured out for us, are the lamps for our feet during the sacred season of Lent, but truly, for every season of every year as a way of life. It is easy to compartmentalize these fundamentals of our faith, with a light meal on Friday, a quick prayer in the morning or a painless check made out on a Sunday. Let us thank God for those breakthrough moments in our lives that bring us to our knees, that create deep hungers, and force us to rely on the generosity of others.
When I traveled in India recently for two weeks, there were obvious signs of poverty and desperation, as you might imagine, as well as the selfless Gospel dedication of ordained, professed and lay disciples. In southern India one of the priests was recalling the immediate aftermath of the severe flooding last year. Rich and poor were washed out their homes and forced to find temporary housing, together. Some of the wealthy were ashamed of this sudden deprivation and hid behind the screens in the daily distribution of the bread hoping to go unnoticed. Gradually, they came out of isolation and today are some of the largest benefactors toward the ministry of serving the abandoned. Often, it takes a crisis to unshackle a deeper experience of our common humanity which the veneer of social strata too easily obscure.
Each of us have our favorite scripture passages that can keep us on the path for the spiritual marathon ahead. Two verses in particular speak to my heart as well as to the heart of the Church in our day. Saint Paul encourages us in our Lenten discipline as he encouraged Timothy. “For God did not give us a spirit of cowardice, but rather of power and love and self-control. So do not be ashamed of your testimony to our Lord.” (2Timothy 1,7-8). Each of us as individuals and families can apply the three pillars of prayer, fasting and almsgiving at work in Saint Paul’s words.
Also, as a Church, with Saint Paul, we know that we are at the service of God’s Kingdom in this world. “So do not let your good be reviled. For the Kingdom of God is not a matter of food and drink, but of righteousness, peace and joy in the Holy Spirit. Whoever serves Christ in this way is pleasing to God and approved by others. Let us then pursue what leads to peace and to building up one another.” (Romans 14, 16-19) In this spirit we can rebuild the household of God, the Church, in the midst of crisis, and for all godly reasons in order to remove the blindness of sin. I end with the words of Pope Francis from his 2017 Lenten message.
“Dear friends, Lent is the favorable season for renewing our encounter with Christ, living in his word, in the sacraments and in our neighbor. The Lord, who overcame the deceptions of the Tempter during the 40 days in the desert, shows us the path we must take. May the Holy Spirit lead us on a true journey of conversion, so that we can rediscover the gift of God’s word, be purified of the sin that blinds us, and serve Christ present in our brothers and sisters in need. I encourage all the faithful to express this spiritual renewal also by sharing in the Lenten Campaigns promoted by many Church organizations in different parts of the world, and thus to favor the culture of encounter in our one human family. Let us pray for one another so that, by sharing in the victory of Christ, we may open our doors to the weak and poor. Then we will be able to experience and share to the full the joy of Easter.”

Conversión: Nada es imposible para Dios

Obispo Joseph R. Kopacz

Por Obispo Joseph Kopacz
La demanda de conversión resuena en esta Cuaresma, por toda la Iglesia Católica, a medida que profundizamos aún más para desarraigar el mal del abuso sexual infantil y su demonio acompañante, el abuso de poder por parte de los líderes de la Iglesia. Aunque la conversión o metanoia pueden ser dolorosamente lentas, ya sea en la vida de un individuo o en una institución, la verdad y la demanda de justicia y misericordia nos obligan en este momento histórico a saber que nada es imposible para Dios (Lucas 1,37).
La Buena Nueva de Jesucristo no puede ser un faro de esperanza para el mundo a menos que la luz del Evangelio transforme a la Iglesia.
Durante esta Cuaresma, siempre doy gracias a todos los que tienen un profundo amor por la Iglesia, el Cuerpo de Cristo, y que quieren ver una temporada de refrigerio pero que entienden que, de acuerdo a las palabras de Dietrich Bonhoeffer, esto no es una cuestión de gracia barata. San Pedro en la proclamación del Kerygma en el primer Pentecostés señaló el camino para cada generación. “Por eso, vuélvanse ustedes a Dios y conviértanse, para que Él les borre sus pecados” (Hechos 3,19)).
Nunca nos cansemos de acompañar a quienes soportan la carga injusta de abuso sexual, que se experimentó especialmente en comunidades de nuestra Iglesia, sino también en fomentar la esperanza y la sanación de quienes padecen este flagelo donde quiera que se origine.
El Miércoles de Ceniza fuimos marcados con las cenizas del arrepentimient para el camino de la oración, el ayuno y la limosna. Estos tres pilares de la Palabra de Dios y la Eucaristía, cuerpo y sangre del Señor derramada por nosotros, son las lámparas para guiar nuestros pies durante la temporada sagrada de Cuaresma, pero verdaderamente, para cada estación, de cada año, como forma de vida.
Es fácil compartimentar estos fundamentos de nuestra fe, con una comida ligera el viernes, una oración rápida por la mañana o un cheque indoloro en domingo. Agradezcamos a Dios por esos momentos de gran avance en nuestras vidas, que nos ponen de rodillas, que crean hambre profunda y nos obligan a confiar en la generosidad de los demás.
Cuando viajé recientemente a la India durante dos semanas, había signos evidentes de pobreza y desesperación, como pueden imaginar, así como de la dedicación evangélica desinteresada de los discípulos ordenados, religiosos profesos y laicos.
En el sur de la India, uno de los sacerdotes todavía recordaba las consecuencias inmediatas de las graves inundaciones del año pasado. Ricos y pobres fueron expulsados de sus hogares y obligados a encontrar todos juntos una vivienda temporal. Algunos de los ricos se avergonzaron de esta repentina privación y se escondían detrás de las pantallas para la distribución diaria del pan con la esperanza de pasar desapercibidos. Gradualmente, salieron del aislamiento y hoy son algunos de los benefactores más grandes en el ministerio de servir a los abandonados. A menudo, se necesita una crisis para desencadenar una experiencia más profunda que la de nuestra humanidad común, fácilmente oculta bajo una apariencia en los estratos sociales.
Cada uno de nosotros tiene pasajes favoritos de las escrituras que nos pueden mantener en el camino durante el maratón espiritual que tenemos por delante. Dos versículos en particular hablan tanto de mi corazón como del corazón de la Iglesia en nuestros días. San Pablo nos alienta en nuestra disciplina de Cuaresma como él alentó a Timoteo. “Porque Dios no nos dio un espíritu de cobardía, sino de poder, amor y autocontrol. Así que no te avergüences de tu testimonio ante nuestro Señor”. (2 Timoteo 1,7-8)
Cada uno de nosotros, como individuos y familias, podemos aplicar los tres pilares: la oración, el ayuno y la limosna y poner en práctica las palabras de San Pablo. Además, como Iglesia, con San Pablo, sabemos que estamos al servicio del Reino de Dios en este mundo. “No den, pues, lugar a que se hable mal de ese bien que ustedes tienen. Porque el Reino de Dios no es una cuestión de comer o beber determinadas cosas, sino de vivir en justicia, paz y alegría por medio del Espíritu Santo. El que de esta manera sirve a Cristo, agrada a Dios y es aprobado por los hombres. Entonces, busquemos lo que nos lleva a la paz y a edificarnos unos a otros” (Romanos 14, 16-19). Con este espíritu podemos reconstruir la casa de Dios, la Iglesia, en medio de la crisis, y por todas las razones piadosas para eliminar la ceguera del pecado. Termino con las palabras del Papa Francisco de su mensaje de Cuaresma en 2017.
“Queridos amigos, la Cuaresma es el momento propicio para renovar nuestro encuentro con Cristo, vivir en su palabra, en los sacramentos y en nuestro prójimo. El Señor, que superó los engaños del tentador durante los cuarenta días en el desierto, nos muestra el camino que debemos tomar. Que el Espíritu Santo nos guíe en un verdadero viaje de conversión, para que podamos redescubrir el don de la palabra de Dios, purificarnos del pecado que nos ciega y servir a Cristo presente en nuestros hermanos y hermanas necesitados. Aliento a todos los fieles a expresar esta renovación espiritual también compartiendo las Campañas de Cuaresma promovidas por muchas organizaciones de la Iglesia en diferentes partes del mundo, y así favorecer la cultura de encuentro en nuestra única familia humana. Oremos los unos por los otros para que, al compartir la victoria de Cristo, podamos abrir nuestras puertas a los débiles y pobres. Entonces podremos experimentar y compartir al máximo la alegría de la Pascua”

Hello, Lent!

Fran Lavelle

Kneading Faith
By Fran Lavelle
I don’t know about you, but I am thrilled to welcome Lent. Questions of what we can do to mark the season with meaning and purpose gives rise to some serious introspection. The thing is, for most of us, Spring is a marathon run at sprint speeds. From the blooming of the first daffodil in mid-February until the last pecan tree sets its leaves, the unfolding of Spring is as chaotic as it is beautiful.
The austerity of Lent is the Dr. Jekyll to Spring’s Mr. Hyde. That is, perhaps, the reason I am grateful for the season, especially this year. The speed of life really does ramp up the older one gets. Months that used to drag on forever in my youth now seem to pass with warp speed. I remember in grade school the time between Halloween and Thanksgiving seemed like an eternity. Now it feels like a few days.
The very last thing we need is to allow our Lenten observations to become check marks in our already hectic lives. Yes, Lent should have a measure of sacrifice but if our Lenten observations add to our “list of things to do” and are not opportunities to be experienced, we are merely adding cargo to the hamster wheel.
Searching for some new ideas I turned to my friend and arbitrator of all disagreements, Google. The internet is full of ideas of what to do to make Lent more meaningful, from “40 things to fast from” to “50 new things to give up for Lent” which, no lie, included falling asleep at Church. Dang, that’s deep. I’ve thought about this a lot and concluded that I will observe Lent a little differently this year. For what it is worth, here’s my list:
1) This year I am going fast from being busy. Now this does not mean that I will not get my work done or cease in being productive. What it does mean is I will be measured in my response to the work at hand. I can be Chicken Little and squawk about the sky falling, as in proclaiming my busy-ness to anyone who will listen, or I can be grateful for the opportunities for encounter with others that my work brings.
2) I am going to be intentional in accepting others where they are. I have discovered the hard way that there are difficult people in all walks of life. Our family, workplace, volunteer group, and Bible study group all have one thing in common, people. We are all created in the likeness and image of God. Understanding that we are all God’s beloved should stop us dead in our tracks. To quote Pope Francis, “Who am I to judge?”
3) I’m going to spend more time with and be more present to the people I love. In the past two years, three of my contemporaries from high school and college have died. All three in their mid-fifties. Their deaths have been a huge wake-up call for me. I need to spend more time with my family and friends to laugh more, love more and enjoy one another more.
4) In spending more time with people I love, I might laugh a little harder, drink some good wine and share a delicious meal or two. There is something wholesome in gathering people around my table. I recently had a dinner for some friends who are moving. We laughed and shared stories, we enjoyed a good meal, and in all of it I was reminded that the love is real, and love is eternal. It is not a matter of excess. It is not an expression of gluttony. It is an intentional effort to be present in the moment. In hospitality, I am called to enjoy the gift and blessings of family and friends. Mind you, I will honor the time that I am alone and quieted and present to God. Those times are essential. I find great value in God’s word, “But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.” Matthew 6:6 However, I also see value in being present and loving well. That well may mean having salmon instead of fish sticks.
5) Last but not least, I am going to work on dumping my relationship with fear. This is a big one. More than I care to admit, I am afraid of the unknown. Too often, I fall into the rabbit hole that can lead me on an exhausting litany of “what ifs”. Fear guts my faith and disrupts my trust in God. One. Day. At. A. Time. This is the one that will be the hardest to be present to, but I am putting myself in front of the situation and opening a dialogue with God asking for help.
St. Augustine reminds us that, “Fear is the enemy of love.” If true, then love is the antidote for fear. At the end of my examination, at the end of the introspection is the voice of God calling me to love more profoundly. A bit more challenging than giving up falling to sleep in Mass. But if I am successful in even a very small way, I can’t think of a better way to spend these 40 days of Lent.

(Fran Lavelle is the director of the Department of Faith Formation for the Diocese of Jackson.)

“Active participation” not activity

Father Aaron Williams

SPIRIT AND TRUTH
By Father Aaron Williams
In my previous article, I introduced the topic of the Solemn Liturgy as envisioned by the Fathers of the Second Vatican Council. Now, I wish to begin considering certain elements which the Council Fathers named as essential to that form of worship: the first and most fundamental of which is the active participation of the faithful. Sacrosanctum Concilium, the Dogmatic Constitution on the Sacred Liturgy, states, “Mother Church earnestly desires that all the faithful should be led to that fully conscious and active participation in liturgical celebrations which is demanded by the very nature of the liturgy” (14). The question, however, is how we are to define what constitutes this sort of participation. In recent years, it has been the trend to attempt to meet this standard of participation by making ‘jobs’ for people at Mass — a large number of Extraordinary Ministers of Holy Communion, dividing readings into sections particularly at school Masses so that several students can each read a portion, or only using musical selections which the congregation can easily sing without preparation.
While there is certainly legitimate room for lay participation in the liturgy in certain specific roles, the vision of the Second Vatican Council cannot be reduced to mere “activity”— such that we only consider people to be actively participating in the Mass if they have some particular and individual task. The Sacred Liturgy is the foremost place where we express the unity of the Church as the Mystical Body of Christ and thus the greatest participation in the liturgy can only be expressed in those ways that the Body acts as a whole and not as individual functionaries.
When the term “active participation” first appeared in a Papal document, it was in 1903 when Pope Saint Pius X wrote to the faithful in the Diocese of Rome in order to encourage a greater and active participation, particularly by chanting the dialogues and responses at Mass.
In most places today, parishes never experience this sort of participation. But, Pope Pius X considered it a beautiful and fundamental expression of the unity of the Church to see the priest and faithful elevate their various dialogues into song—the chanting of the greeting (“The Lord be with you”) or the Preface of the Mass, as well as the various texts of the Ordinary (the “Gloria” or the “Sanctus”). But, more than that, his later successor, Pope Pius XII, commended the faithful to a participation which unified the mind to the voice. It was his desire that the faithful prepare themselves first by learning about the Mass and the articles of the faith that the liturgy expresses, so that when they make their responses at Mass, they do so with a real interior spirit of faith. To this end, he encouraged the publication of personal missals containing the readings and prayers of the Mass so the faithful could study them before Mass and pray with them during the Mass as a way of mentally joining themselves to the prayers that the priest speaks aloud in their name.
Pope Saint John Paul II underlined that participation in the liturgy is much more than speaking or gestures, but can even be deeply spiritual in the form of meditative silence. He says, “Worshippers are not passive, for instance, when listening to the readings or the homily, or following the prayers of the celebrant and the chants and music of the liturgy. These are experiences of silence and stillness, but they are in their own way profoundly active.”
What is truly regrettable, is that in the modern experience of the liturgy, many parishes treat the aim of active participation as a requirement to get people “involved” in various roles. But, this is really at its heart a hidden form of clericalism, or at least a lack of true understanding of the lay vocation to holiness. It is not just the sort of recognizable ministerial “roles” at the Mass which make us holy, as if the lay faithful “miss out” on something deeply spiritual by not taking on particular tasks, or as if only the priest has access to the highest form of participation. Rather, true participation — even on the part of the priest — requires a spiritual closeness to the Lord in the Mass.
For this, we should take as our model the Blessed Virgin Mary. She gives the greatest image of active participation by her quiet observance of the Crucifixion. It was not her who was nailed to the Cross, but her own participation was heightened and perfected by uniting her heart to the sacrifice of her Son. It should be our aim above all else that, in the Mass, we can achieve this level of participation by our awareness of the prayers and readings, our interior prayer, our disciplined preparation before Mass. We are not mere spectators, nor are we actors — we are members of the Body of Christ in the Mass and the members of the Body must be united in their heart to the mind of the Head, who is Christ the Lord.

(Father Aaron Williams is the parochial vicar at Greenville St. Joseph Parish and serves as the liaison to seminarians for the Office of Vocations.)