Briefs

Then-Bishop Fulton J. Sheen speaks inside of Sacred Heart Cathedral in Rochester, NY, the day of his installation as the sixth bishop of Rochester Dec. 15, 1966. Catholics in the Diocese of Rochester will soon have a physical link to Venerable Sheen: A first-class relic of the soon-to-be-beatified cleric, who led the Rochester Diocese as its sixth bishop (1966-69), is being gifted to the diocese by Archbishop Sheen’s native Diocese of Peoria, Ill. (OSV News photo/courtesy Diocese of Rochester Archives)

NATION
ROCHESTER, N.Y. (OSV News) – Catholics in the Diocese of Rochester will soon have a physical link to Archbishop Fulton J. Sheen. A first-class relic of the famed cleric, who led the Rochester Diocese as its sixth bishop (1966-69), is being given to the diocese by Archbishop Sheen’s native Diocese of Peoria. The relic will be transferred during a Sept. 29 Mass at Rochester’s Sacred Heart Cathedral Sept. 24, five days after Archbishop Sheen’s beatification in St. Louis. The Sept. 29 Mass will be followed by a series of related liturgies at several diocesan parishes this fall. At these Masses, the faithful will have opportunities to view and venerate the relic – a small portion of Archbishop Sheen’s remains – before it is placed on permanent display at the cathedral for further viewing and veneration. Highlighting the Sept. 29 Mass will be an appearance by Bishop Louis Tylka, leader of the Peoria Diocese, who will formally present the relic to Bishop John S. Bonnici.

Dominic Auricchio in an undated photo poses with the plaque he received for winning the 2026 Cardinal Joseph Tobin Essay & Video Contest this summer. (OSV News photo/courtesy Archdiocese of Newark)

NEWARK, N.J. (OSV News) – A New Jersey teen said that at age 4 he heard God’s voice call him to become a priest. That dream, his strong faith and a struggle with a life-threatening health issue inspired his first-place essay on the priesthood. Dominic Auricchio, now 13, won first place in the Archdiocese of Newark’s Cardinal Joseph Tobin Essay and Video Contest. Administered by the Office of Priestly Vocations, the contest asks seventh graders to explain why priests are important. It’s because they share God’s Word, celebrate the sacraments and love everyone as Jesus did, Dominic wrote. His achievement came during a particularly trying time in his life. In December, he began experiencing seizures for which he is still seeking treatment. A mass developed on his brain. While his doctors and parents contemplated the best treatment options, he said he experienced an apparition of the Virgin Mary. According to Dominic, she told him not to worry and that everything would be OK. Soon thereafter, a CAT scan revealed that his brain mass had begun to shrink. His recovery cannot be confirmed as miraculous because he was taking medication that may have caused the improvement. But Dominic believes that something more than medicine was at work and feels fortunate he can share his experience to remind people “that God is always there.”

VATICAN
VATICAN CITY (OSV News) – As Christians mark the Season of Creation, Pope Leo XIV is dedicating his September prayer intention to the care of water, highlighting both its spiritual significance and the global crisis of access to clean drinking water. In a video released Sept. 1, the pope called on Catholics to reject waste and pollution and to defend access to safe water as a fundamental human right. His appeal comes as U.N. agencies estimate that 2.1 billion people still lack safely managed drinking water, with millions relying on untreated sources such as rivers and lakes. The Season of Creation runs from Sept. 1, the World Day of Prayer for the Care of Creation, through Oct. 4, the feast of St. Francis of Assisi. This year’s theme, “Living Water,” focuses on growing freshwater scarcity and unequal access worldwide. The Pope’s Worldwide Prayer Network said the intention is also a call to practical action, encouraging people to conserve water by reducing waste, repairing leaks and avoiding pollution. In the accompanying video, filmed at the Church of San Pellegrino in Vatican City, Pope Leo reflects on water’s role in baptism and daily life, presenting care for water as an act of stewardship, solidarity and concern for the poor.

WORLD
KATHMANDU, Nepal (OSV News) – Caritas Nepal’s leader is urging global action on climate justice after catastrophic flooding in Nepal claimed more than 1,100 lives and left thousands missing. Speaking to OSV News Sept. 3, Sister Cecilia Durga Shrestha, executive director of Caritas Nepal, said many survivors are receiving medical treatment, while countless families have lost homes, land, livelihoods and loved ones. Nepal’s National Disaster Risk Management Authority reported 1,114 deaths, about 4,500 people missing and roughly 12,000 people rescued following the Aug. 26 flood and mudslide near the Chinese border. Sister Cecilia said the government’s immediate priority is protecting displaced families and supporting recovery efforts, but stressed authorities “cannot do this alone.” She called for coordinated support from national and international organizations to help communities rebuild with greater resilience. The disaster followed warnings from researchers that Himalayan glaciers are melting at an accelerating rate. A 5.2-magnitude glacial collapse triggered the deadly flooding. Noting Nepal produces less than 0.1% of global greenhouse gas emissions, Sister Cecilia called the country’s suffering “a profound injustice” and urged “concrete action” through climate finance, adaptation support and international solidarity. Caritas Nepal is providing emergency aid while planning long-term recovery and reconstruction efforts.

JOHANNESBURG (OSV News) – A network of Catholic priests with more than 2,200 members worldwide has joined growing calls to describe the humanitarian crisis in Gaza as genocide, citing widespread civilian deaths, displacement and destruction in the Palestinian enclave. In an Aug. 21 statement, the international network Priests Against Genocide said: “We believe that the policies and actions of the Government of Israel in Gaza constitute genocide.” The group, launched in August 2025, includes Cardinal Stephen Brislin of Johannesburg among the signatories of the declaration. The priests argued that repeated evacuation orders issued during the conflict have offered little protection to civilians. “To order people to flee when there is no safe place to flee to is not protection,” the statement said. The priests also cited findings by human rights organizations that have accused Israel of apartheid-like policies toward Palestinians, while stressing their criticism is directed at the Israeli government, “not at Jews or Judaism.” The statement condemned antisemitism and Islamophobia and also denounced the Oct. 7, 2023, Hamas attack on Israel. According to a U.N. humanitarian report, more than 73,000 people have died in Gaza and about 94% of the population has been displaced. Israel has rejected accusations that its military campaign constitutes genocide.

Calendar of Events

SPIRITUAL ENRICHMENT
CAMDEN – Sacred Heart, Sister Thea Bowman, Servant of God – her legacy, speaker Karla Luke. Nov. 7, 10 a.m. to 3 p.m. Cost $10. Registration open through Oct. 23. Details: amelia.breton@jacksondiocese.org.

GREENWOOD – Locus Benedictus, Understanding St. Francis of Assisi, Wednesday, Sept. 30 at 6:30 p.m. Father Greg Plata, OFM will present the historical person of St. Francis, using stories about the saint which continue to speak to people of all faiths today. All are invited. No charge. Details: (662) 299-1232.

HERNANDO – Holy Spirit, Discovering Christ, Thursdays, Oct. 8 through Dec. 3 in the Family Life Center. Dinner at 6:30 p.m. Come explore the meaning of life! Details: Call (662) 342-1073 or email nwms.evangelization@gmail.com.

MADISON – Millions of Monicas will be praying at St. Catherine’s Village chapel (200 Dominican Drive), the second Tuesday of each month at 6 p.m. When you arrive at the gate, let the team know you are joining the Millions of Monicas ministry. Please, mark your calendars for the following meeting dates: Oct. 13, Nov. 10 and Dec. 8, 2026. Details: call (601) 613-8526.

OLIVE BRANCH – Queen of Peace, Millions of Monicas, Thursdays from 6:15-7:15 pm. Join with other mothers as we pray to grow in holiness and for our children’s faithful return to the Church. Details: church office (662) 895-5007.

WASHINGTON, D.C. – Mother Teresa Institute and the Saint John Paul II National Shrine is honored to host a temporary exhibit, entitled “Works of Love Are Works of Peace,” on the life and mission of St. Teresa of Calcutta, featuring more than 80 photographs by Collopy. Exhibt open through Nov. 11. Details: https://www.jp2shrine.org/exhibits.

PARISH & YOUTH EVENTS
CLARKSDALE – St. Elizabeth, Trunk or Treat, Oct. 25. Details: church office (662) 624-4301.

GREENVILLE – St. Joseph, Lunch Fundraiser, Sunday, Sept. 27 from 11:30 a.m. to 1 p.m. Menu: Sloppy joes, baked beans, chips and browine. Cost: $15/plate. Details: church office (662) 335-5251.

GREENWOOD – St. Francis of Assisi, 75th Anniversary Mass and Celebration, Sunday, Oct. 4. Details: church office (662) 453-0623.

HERNANDO – Holy Spirit, Fall Bazaar, Saturday, Oct. 3, from 9 a.m. to 3 p.m. Details: Julie at (901) 371-6253 or julieastefanik@gmail.com.

Holy Spirit Men’s Association, Fish Fry by Holy Spirit Men’s Association, Friday, Oct. 16, from 4-7 p.m. Adults $13; Children $6. Eat in or take out. Plate includes Catfish, Hushpuppies, Fries, Slaw, Drink and Dessert. Details: call Jon (901) 481-0228 or Lee at (662) 233-4833.

JACKSON – St. Richard, Evening with Mary, Thursday Oct. 1 at 5:30-7:30 p.m. with Rhonda Bowden. RSVP and bring your Rosary. Details: church office (601) 366-2335.

JACKSON – St. Richard School, Cardinal Fest, Saturday, Oct. 24. Enjoy food, live performances, games, art, chili cookoff and more! Visit https://bit.ly/cardinalfest2026 for tickets, chili cookoff registration, sponsorship or more info. Details: school office (601) 366-1157.

MADISON – St. Francis, Blessing of the Pets, Saturday, Oct. 3 at 2 p.m. in the courtyard. Pets must be on leash. Details: church office (601) 856-5556.

Taste of St. Francis, Sunday, Oct. 4 in the Family Life Center, following 10:30 a.m. Mass.

MERIDIAN – St. Joseph, Octoberfest, Saturday, Oct. 3, from 11 a.m. to 2 p.m. Theme – “Once Upon a Time.” Tickets on sale soon. Details: church office (601) 693-1321.

NATCHEZ – Cathedral School, Fall Festival, Oct. 10 and 11.

OLIVE BRANCH – Queen of Peace, Men’s Club Golf Tournament, Sunday, Sept. 27 at 1 p.m. at the Wedgewood Golf Club. Cost: $125/player – 4-person scramble. Details: Tim at (901) 515-8598.

SENATOBIA – St. Gregory, Six Parish Event, Sunday, Sept. 27 with Mass at 3 p.m. followed by music, games and dinner. All are welcome. Details: church office (662) 342-1073.

St. Gregory, Blessing of the Pets, Saturday, Oct. 3 at 10 a.m. Pets must be on leash.

SOUTHAVEN – Christ the King, Fall Fest, Saturday, Oct. 10 from 10 a.m. to 4 p.m. Join us for a day of food, fun, games and fellowship. Details: church office (662) 342-1073.

Christ the King, Blood Drive, Sunday, Sept. 27 12-4 p.m. Details: church office (662) 342-1073.

DIOCESE EVENTS
ENGAGED ENCOUNTER 2026: Oct. 2-4 at Camp Garaywa in Clinton. Details: couples may register at https://jacksondiocese.flocknote.com/signup/230073 or email debbie.tubertini@jacksondiocese.org.

HOPE YOUTH FEST 2026 – Our Lady of Hope, Osyka (Chatawa) Oct. 10 for 9th and 12th graders. Registration is open. Contact your parish youth leader to sign up.

SEARCH RETREAT 2027 – Camp Wesley Pines, Gallman Jan. 15-17, for 10th and 12th graders. Registration opens Fall 2026. Contact your parish youth leader to sign up.

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10 years after canonization, Mother Teresa’s charity still inspires

By David Werning , OSV News

(OSV News) – If you read that one person in 1950 began an organization in a small part of the world and that 50 years later it had more than 4,000 workers at 610 locations in 123 countries, you might think you were reading about a successful multinational corporation.

These statistics, however, reflect the incredible work of St. Teresa of Kolkata and the religious institute she founded, the Missionaries of Charity, at the time of her death in 1997.

The numbers are impressive – and hard to ignore – and they brought a lot of attention to Mother Teresa during her lifetime, both positive and negative.

Often, the reaction went hand in hand with the person’s attitude regarding faith: Those who identified as atheists tended to be hostile, while believers tended to be sympathetic. The Catholic Church is unequivocal in its praise of Mother Teresa, not for any human success but for her yielding to God’s will.

With her Sept. 4, 2016, canonization, the Church recommended Mother Teresa as a model disciple of Christ and, more pointedly, as a model of one who received and shared God’s mercy.

St. John Paul II holds hands with St. Teresa of Kolkata in 1986 after visiting a home for the destitute and dying in India, run by the order she founded, the Missionaries of Charity. With her Sept. 4, 2016, canonization, the Church recommended St. Teresa as a model disciple of Christ and, more pointedly, as a model of one who received and shared God’s mercy. (OSV News photo/Luciano Mellace, Reuters)

Her mother set the example. Despite the financial strain her husband’s death put on the family, Drana continued to share their food with the poor, even inviting them to dine in the family home. Mother Teresa would practice the same generous charity toward the poor years later.

At 18, Mother Teresa left home in what is now Skopje, North Macedonia, for the Loreto convent in Ireland. Less than a year later, she would join the novitiate in Darjeeling, India, the country that would become her home base for the rest of her life. After completing her training, Mother Teresa taught school in Kolkata during the 1930s and ’40s. She made her final profession on May 24, 1937.

Mother Teresa’s life would take a significant turn in the midst of her teaching vocation. On Sept. 10, 1946, riding a train from Kolkata to Darjeeling for an annual retreat, she experienced what she would later describe as a “call within a call.”

Jesus made known to her that he wanted Mother Teresa to move from the school to the street, where she would provide direct service to the poor. Mother Teresa said Christ wanted her to start an order of nuns that would be dedicated to bring his mercy and love to those excluded from society. Jesus made these things known to her and added, she said, that he would work through her despite her weaknesses and sins.

Mother Teresa responded to Jesus’ requests immediately by petitioning the archbishop of Kolkata, Ferdinand Perier, for permission. His response was not as quick, for he wanted to test its validity. Permission finally came in January 1948, and with the news, Mother Teresa left the convent and went to the streets doing the work for which she became famous: picking up a dying person from the gutter, bathing a child, feeding the hungry.

The main goal was always to love Jesus in those who were forgotten by everyone else and to make known to them the love and mercy of God. Twelve women, former teachers and students from St. Mary’s, joined Mother in her work.

On Oct. 7, 1950, the Missionaries of Charity was officially erected as a religious institute for the Archdiocese of Kolkata. Their work and their numbers have continued to grow ever since. And it is well known that Mother Teresa herself received numerous awards from heads of state throughout her lifetime, the most famous being the Nobel Peace Prize in 1979. In 1996, Congress passed a resolution to name her an honorary U.S. citizen – a designation held by only seven others in history.

What was behind all the success? Mother Teresa’s detractors would say ego and a particular political agenda. Readers can still find articles passing on the most negative views of Mother Teresa and the Missionaries of Charity. The accusations include using the sick to make herself appear charitable, failing to provide adequate medical treatment, being preoccupied with abortion and contraceptives, and providing cover – by her good reputation – for unsavory politicians and businessmen who rubbed shoulders with her.

All of these accusations have been shown to have no merit, so why pay attention to them at all?

One reason is that no one, not even Mother Teresa, is above criticism. Indeed, she accepted criticism herself, and if it had merit, she would make the improvement, whether it dealt with herself or her institute. Another reason is to take the opportunity to correct misinformation.

Whatever the reason, Mother Teresa’s proponents can state clearly and openly, as she did often, that any success she or her institute had came from God.

Of course Mother Teresa understood that one had to make the effort to accept God’s gifts, which meant yielding to his will and sometimes suffering the misunderstanding of others. Jesus came to save all people, yet throughout his ministry, he, too, was misunderstood. When he fed thousands with a few pieces of bread and some fish, they wanted to make him king.

They saw his power as a way to guarantee an easy life. Jesus had to correct them, making it clear that while it was important to take care of each other’s needs, the deepest need to be satisfied was salvation. His miracles pointed to his power to save all people from sin and death, which he would do on the cross.

Mother Teresa would say often, “Let us love one another as God loves each one of us,” which is to say unconditionally, extravagantly and always with our ultimate good in mind, which is to be with God forever. She sought to bring God’s mercy and love to everyone with whom she met. That does not mean she was indifferent to people’s material needs. A good portion of the donations she received over the years was given to hospitals, for example.

But she never forgot Jesus’ call. She wanted to reach the people that society regarded as “untouchables” (a real class of people in India when she began her street ministry there, and one that still exists today). These people were left to die by society.

She wanted each one, no matter how low or despised, no matter how close to death, to experience God’s love unconditionally, extravagantly and forever. Just as Jesus’ love was incarnate, Mother Teresa shared his love with a bath, a touch, a smile.

Mother Teresa was not perfect. Her critics were right about that. But what they failed to see was the love and mercy that moved her. She never stopped praising God for his gifts. She knew that they were gratuitous and meant for all. May we never stop praising God for the gift he gave us in Mother Teresa, disciple of his mercy.

(David Werning writes from Virginia.)

What young Catholics say draws their peers to the Church and gives them a reason to stay

By Nicole Olea / Catholic Standard , OSV News

HOLLYWOOD, Md. (OSV News) – Teenagers and young adults serving at St. John’s Summer Program at St. John Francis Regis Parish in Hollywood told the Catholic Standard, Washington’s archdiocesan news outlet, what draws young people to the Church and gives them a reason to stay.

They talked about friends who invited them, Catholics they admired, communities where they felt at home and moments that helped the faith become their own.

A counselor with the St. John’s Summer Program prays in front of a statue of Mary during Eucharistic adoration July 21, 2026, at St. John Francis Regis Church in Hollywood, Md. (OSV News photo/Mihoko Owada, Catholic Standard)

For many, those experiences helped them come to know Christ personally.

Start with an invitation

Several of the young people at St. John’s, a Catholic day camp for ages 4 to 14, said they found their way into Catholic community because someone invited them or encouraged them to come.

Betsy Pieniadz, 19, came from New Mexico after hearing about the program through people connected to St. John’s. Ethan Lansing, 18, learned about it from a friend at Ave Maria University in Florida.

Carmen Davidson, 21, arrived from Baylor University in Texas after a friend urged her to apply, while Caroline Grifone, 21, came from Pennsylvania through people already connected to the program.

Authentic relationships matter

Grifone said young people need to meet Catholics whose faith is part of their everyday lives.

“I met people who were involved in their faith but were also athletic, fun and outgoing,” she said. “That drew me in.”

Pieniadz said negative experiences with Catholics had caused her to drift away from the Church.

“Then I came here and met people who really lived their faith,” she said.

Addie Lyons, 19, said relationships can make young people more open to the faith. Rather than beginning with a theology talk, she said, counselors build friendships, have fun with the children and let questions about faith come naturally.

Build a place where they belong

Rachel Mroz, 22, became more involved in her faith through the Catholic Student Center at the University of Maryland and returned to St. John’s looking for that same kind of community during the summer.

She said young Catholics need people around them who encourage them in the faith, “other people who want to run to heaven with us.”

Rollins Don-Simmons, 19, said the community at St. John’s gave him confidence to seek out Catholic life at the University of Maryland.

For Summer Phan, 16, and Maria Northrup, 17, older staff members offered an example to follow. Both saw teenagers and college students return year after year, showing them what staying active in the faith could look like as they grew older.

Teach the faith so they can understand it

Don-Simmons said parishes hoping to reach young people should think carefully about how they communicate the faith.

“I think we can best engage young people in the faith by explaining the faith in a way that they can understand,” he told the Catholic Standard.

Carlton Costanzo, 17, made a similar point.

“Stay rooted in our tradition while also presenting it in a way that’s accessible to younger generations,” he said.

Christopher Damron, 19, said young people respond when the faith is explained clearly and in a way they can understand.

Keep Christ at the center

Many pointed to the Eucharist as central to Catholic life.

Lansing said helping young people understand what happens at Mass can change the way they see the Church.

“If more people really understood what is happening at Mass and believed it with their whole hearts, I think it would completely change the way they look at the Catholic faith,” he said.

Hannah Lawrence, 29, said friendships first brought her to St. John’s, but daily Mass and Eucharistic adoration helped transform her faith.

Help them ask what God wants for their lives

Several also spoke about faith in terms of vocation and discernment.

Pieniadz said she initially did not want to come to St. John’s, but eventually believed God was asking her to go.

“God called me to,” she said. “God told me to.” she said.

Lansing had spent months asking St. Joseph the Worker to help him find a summer job before his friend told him about St. John’s.

“This was the opportunity that opened up,” he said. “I took it as God showing me where he wanted me to be.” he said.

Costanzo is considering college, military service, the trades and priesthood as he discerns his future.

“I think every Catholic man should be open to the possibility of seminary until he’s called to marriage,” he said.

For the young people at St. John’s, faith has grown through friendships, invitations and the example of people who took their relationship with Christ seriously.

And many of them are now doing the same for someone else.

(Nicole Olea is a reporter at Catholic Standard, the news outlet of the Archdiocese of Washington. This story was originally published by the Catholic Standard and distributed through a partnership with OSV News.)

Faith carries Catholics who lost family to 9/11 terror attacks 25 years ago

By Simone Orendain , OSV News

(OSV News) – Joseph Connor had his back turned to the large window of his 36th floor office when he “suddenly more felt than heard” the massive impact of a commercial jet slamming into the north tower of the World Trade Center a third of a mile away on Sept. 11, 2001.

As Connor watched pages and pages of office paper slowly rain down from the burning skyscraper against the clear sunny sky, the realization hit that his cousin Steven Schlag, a bond trader at the brokerage firm Cantor Fitzgerald, worked high up in one of the towers.

The banker suspected the number of lives lost was quickly rising as he frantically tried to call his cousin, a very close relative. Then, the middle of the second tower burst into a fiery ball, struck by a second jet. For Connor, this confirmed a terrorist attack.

A woman grieves at the inscription of her late husband’s name at the national 9/11 Memorial and Museum in New York City Sept. 11, 2014. Twenty-five years after the 9/11 terrorism attacks that claimed the lives of nearly 3,000 people, Catholic family members who lost loved ones that day have credited their faith with getting through the losses. (OSV News photo/Chang Lee, Reuters)

“How could this happen again?” he remembers asking himself. “(Steven) had a wife – a foreign-born wife, like my mom was – and three kids. My mom had two. But why, God? What? How did you let this happen?”

He knew well the anguish of a young widow left with young children. It was the story of his mother on the day she lost her husband to a terrorist bombing 26 years earlier, at a historic tavern near his Wall Street office.

Connor, 60, recently described to OSV News the devastation that unfolded before his eyes in New York on Sept. 11, 2001, as the United States prepares to mark the 25th anniversary of the terrorist attacks. The al-Qaida-led attacks in New York and Washington, with a thwarted attempt failing in Pennsylvania, left close to 3,000 people dead.

Connor said he questioned God after seeing “specks jumping” from the blazing towers to their deaths on 9/11.

“How are people left to make a choice: whether to burn or drop 1,000 feet?” Connor asked. “So, that’s something I had struggled with. But I think over time, my faith has gotten much stronger, and certainly in the last decade or so, I think it has even gotten more so.”

Connor, a regular Massgoer, credits his stronger faith after the losses in part to his son, an Augustinian friar studying for the priesthood. He said his son’s faith has helped him to “become more introspective … and understand what it means to be Catholic … to really embrace God and embrace Jesus.”

Now a New Jersey-based anti-terrorism advocate, Connor lost his father days after his ninth birthday. On Jan. 24, 1975, 33-year-old Frank Connor was at lunch at Fraunces Tavern in the heart of Manhattan’s financial district when he and three other men were killed, and nearly 60 were injured in a bombing. The Armed Forces of National Liberation (FALN), a Puerto Rican separatist group, claimed responsibility.

Connor said he has had no inclination to walk away from God, unlike some others he knew who lost loved ones on 9/11. The experience, he said, of losing his father and being raised by a mother and grandmother who were devout, Irish women kept him grounded and better able to handle the loss of his close cousin, whom he described as tough and funny.

“We went to church and all those things, but Grandma Connor always instilled in us never to be raised with hate,” said Connor.

His cousin Jean Schlag Nebbia of Naples, Florida, also clung to her faith shortly after her older brother Steven, who was 41, died in the attack.

“I never blamed God for 9/11. I felt that you’re given the gift of life, and then you’re given the gift of choice. And sometimes there’s bad people and they make bad choices, and other people are hurt through bad choices,” Nebbia, a former special needs teacher’s aide, told OSV News.

Three months after the attacks, she came to a realization.

Nebbia, 63, described watching news footage of the burning towers obsessively, trying to find her brother among those jumping out of the buildings. On the third month of non-stop viewing, her husband gave her some advice a Christian coworker had given him: “to say ‘I’m going to put this in God’s hands.'”

“The moment he said that to me is the moment I started to live … giving up my worries and giving up the unknown,” Nebbia told OSV News. “You know, ‘God, I need a good night’s sleep. I’m going to put this in your hands.’ That, to me, was a turning point. And I don’t know if I could have done that if I didn’t have my Catholic base.”

Nebbia said her 12 years of Catholic education and growing up as a regular Massgoer gave her a solid grounding in faith in God’s providence. She said she goes to God in prayer for almost every aspect of her life because “he has my back” just like her older brother, whom she was very close to, “always did.”

Vera Murphy Trayner also leaned heavily on her faith after losing her husband, Patrick Murphy.

On the morning of the attack, Trayner prayed the rosary fervently as she rushed home from her son’s nursery school while pushing him in his stroller. Murphy, 36 and the vice president for technology at the resource and management consulting firm Marsh McLennan, was on the 97th floor of the first tower that was hit three floors below. His department had moved there just months prior.

Trayner’s go-to devotion “always” came through for her with prayers answered.

“I prayed and prayed and prayed that Patrick would find a way out. He was so smart … and athletic and young … and it was the first prayer that I made that was not answered,” Trayner told OSV News.

She said she “was disappointed” but also held firm to the belief that her husband’s death “happened for a reason” and she “had to accept it.”

“Well, it’s free will. The terrorists, obviously they’re guided by evil and they were able to do such an evil act,” Trayner said. “I don’t want to feel sorry for myself because all through history, there have been traumas, wars. There’s death. There’s fires.”

Now 60, Trayner said her studies at Jesuit-run Boston College opened her up further to the faith during difficulties.

“I was able to ask questions and being a woman in the Catholic faith, being a widow in the Catholic faith, being a mother, I read quite a bit of different books … answering my own questions and talking with people,” she said.

Trayner, a Tampa-based college counselor who remarried in 2006, has relied on the Holy Spirit “to give me the right words,” the Blessed Mother to intercede in raising her children, and the saints, especially Joan of Arc, to guide her through every major challenge.

Still, she said, as she described breaking into a sweat while speaking to OSV News, she remains haunted by the thought of how her first husband must have suffered as the north tower became engulfed in an inferno and collapsed.

Nebbia admitted that as a Catholic, in recent weeks she has begun to struggle with forgiving the terrorists.

“I just feel like I don’t need to forgive them. That’s not my job. So now I’m questioning myself, like, ‘Alright, how do I go about forgiving these people, how?’ That was their goal. They achieved their goal. Now, I question that part of me,” she said.

Connor said he has come to accept his family’s tragic losses.

“Maybe I didn’t understand the reason, and maybe I don’t understand the reason why Steve was killed and the other 3,000 people, but I do feel that God does have a reason for it,” he said.

(Simone Orendain is an OSV News correspondent. She writes from Chicago.)

At Houston Mass, candlelight vigil, faithful honor slain immigrant, grieve and call for justice

By James Ramos

HOUSTON (OSV News) – The death of Lorenzo Salgado Araujo following an encounter with federal immigration agents has shaken one of Houston’s most deeply rooted immigrant communities.

Since his death on July 7, family members, community advocates and Church leaders have questioned the circumstances surrounding his death and called for accountability and a full investigation.

The place where it happened sits in the heart of Magnolia Park, a neighborhood built by generations of Mexican American and immigrant families.

Along Canal Street, taquerias, refresquerías and meat markets share blocks with modest homes, aging storefronts and family-owned businesses that have anchored the East End for decades.

Ronaldo Salgado Araujo, 29, son of Lorenzo Salgado Araujo, who died following an encounter with federal immigration agents in Houston’s Magnolia Park neighborhood on July 7, 2026, speaks during a July 25 prayer vigil procession in Magnolia Park. (OSV News photo/James Ramos, Texas Catholic Herald)

Just a block away, Canal Street intersects South Sgt. Macario García Drive, named for the Mexican immigrant and World War II hero who became the first Mexican-born recipient of the Medal of Honor. History doesn’t feel distant in Magnolia Park. It’s woven into the street signs.

On July 25, more than 300 Catholics, clergy, relatives and community supporters gathered in Magnolia Park for a vigil Mass to honor Salgado Araujo, with hundreds more joining the 1.5-mile prayer procession and a candlelight vigil.

Just before dusk settled over Canal Street, where the procession ended, and hundreds of vigil candles began to glow against the East End’s fading light, Ronaldo Salgado Araujo slipped away from the crowd.

He didn’t say anything. He simply walked to a patch of pavement on the 6800 block of Canal Street, bent down and touched the ground where his father died 18 days earlier.

The moment lasted mere seconds, reflecting the somber tone of a day marked by prayer and calls for answers.

The afternoon began at Immaculate Heart of Mary Church, a cornerstone of Magnolia Park, where worshippers filled the pews as Archbishop Joe S. Vásquez of Galveston-Houston celebrated Mass and called for both compassion and reform.

“Human dignity and national security are not in conflict,” Archbishop Vásquez told the congregation in Spanish. “Both are possible when people of goodwill work together.”

At the Mass, Archbishop Vásquez acknowledged the pain surrounding Salgado Araujo’s death while placing it within a broader moral framework.

“As Catholics who believe that all people are created in the image and likeness of God, we mourn every situation in which human life comes to an unnatural end,” he said.

But Archbishop Vásquez also used the occasion to revisit a larger issue.

Archbishop Vásquez echoed what he said July 15 after Salgado Araujo’s death, calling for meaningful immigration reform and an end to indiscriminate deportations.

“The U.S. Catholic bishops have repeatedly called for enforcement efforts that are targeted, proportional and humane,” Archbishop Vásquez said, adding that lasting reform requires “peaceful dialogue, mutual respect and a commitment to charity.”

“Only with Christ’s help and by working together will we have a nation under God with liberty and justice for all,” he said.

Among Salgado Araujo’s family members attending the Mass was his 29-year-old son, Ronaldo, who with his girlfriend carried forward the gifts during the offertory procession.

After Mass, the congregation stepped into the thick Houston heat and gathered outside the church.

Auxiliary Bishop Italo Dell’Oro of Galveston-Houston, who concelebrated the Mass with several other local priests, offered a blessing before the walk began.

Soon, the procession stretched across several blocks before it ended at the place where Salgado Araujo died.

Clergy walked alongside parishioners. Religious sisters moved through the crowd carrying candles, signs and rosaries. Faith leaders from multiple traditions joined the procession, which was organized by an interfaith coalition with support from the Congregation of the Sisters of Charity of the Incarnate Word.

As they walked, participants prayed the rosary and Divine Mercy chaplet in English and Spanish. Hymns floated between prayers. Responses echoed off warehouses, storefronts and passing traffic.

Drivers honked in support. Some waved from open windows. Others raised fists.

For most of the journey, Ronaldo Salgado Araujo carried a large wooden cross adorned with roses that towered over the procession, often casting a long shadow down Navigation Boulevard as the clouds dodged the setting sun.

At times he pressed it tightly against his face. At other times he leaned on it as prayers and chants continued around him.

Lázaro Contreras, director of Hispanic ministry for the Archdiocese of Galveston-Houston, said the Church’s presence was intended to show accompaniment for both the family and the broader community.

“The Church is always with us in every dimension of our lives, and this is one of them,” Contreras said. “The presence of our bishops, our shepherds, attending their flock is very important for the family and for the community.”

Contreras said Salgado Araujo’s story resonates because it feels familiar. He described him as a hardworking father who spent years building a life and helping his children succeed.

“In different ways, many of us feel that he represents our fathers and our families,” Contreras said.

Concerns about immigration enforcement continue to surface throughout the archdiocese, he said.

“Some people called me and said, ‘This has happened in our community. Some of our members have been detained and taken,'” Contreras said. “It’s something that is active and happening.”

Many Catholics, he said, are searching for guidance amid uncertainty.

“They are looking for guidance and for refuge,” Contreras said. “In these moments, they want to know the Church is standing with them and defending their dignity.”

Once the faithful arrived at Canal Street, Ronaldo Salgado Araujo carried the cross to a house near where his father died and set it down.

He addressed the vigil, thanking those “who are supporting us and calling for justice for my father.”

But he urged attendees not to focus solely on his family’s loss and referenced Johan Sebastián Durán Guerrero, a 25-year-old Colombian immigrant and father who was fatally shot during a July 13 U.S. Immigration and Customs Enforcement operation in Biddeford, Maine. Federal officials later said Durán Guerrero was not the intended target.

“Please do not forget that justice is still needed for Johan,” Ronaldo Salgado Araujo said. “Justice is needed for everyone, for all who have been victims.”

He then invoked the Rev. Dr. Martin Luther King Jr.’s words from the 1963 “Letter from Birmingham Jail,” saying: “Injustice anywhere is a threat to justice everywhere.”

(James Ramos is content editor for the Texas Catholic Herald, newspaper of the Archdiocese of Galveston-Houston. This story was originally published by the Texas Catholic Herald and distributed through a partnership with OSV News.)

Padre Tom Mullally, SVD: Seis décadas de un ‘sí’ misionero

Por Joanna Puddister King
GREENVILLE – Para el padre Thomas Mullally, la Sociedad del Verbo Divino, y 60 años de vida religiosa se pueden medir en fechas y lugares, desde una pequeña comunidad de Michigan hasta parroquias de Luisiana, Arkansas y Mississippi.

Pero tal vez una mejor medida si se encuentra en la gente.

Vinieron de comunidades de las que el padre Mullally ha servido a lo largo de las décadas para celebrar su 60º aniversario de profesión religiosa con la Sociedad de la Palabra Divina. Durante la celebración, se pidió a los representantes de las parroquias de Arkansas, Luisiana y Mississippi que se pusieran de pie, un recordatorio visible de las vidas y comunidades que se han cruzado con su ministerio.

GREENVILLE – El padre Tom Mullally, SVD (a la izquierda), luce una amplia sonrisa mientras recorre el pasillo junto al obispo Joseph Kopacz y el padre Augustine “Gus” Wall, SVD, tras la celebración del 60.º aniversario de su profesión religiosa en la Sociedad del Verbo Divino. (Foto de Joanna King)

Mirando hacia atrás a esos años, el padre Mullally dijo que una lección se ha mantenido notablemente constante: el ministerio comienza por estar cerca de las personas.
“Si eres bueno con la gente, compasivo y misericordioso, te quieren”, dijo.

Dijo que las parroquias más pequeñas le han dado algo particularmente valioso: tiempo para conocer a las personas a las que sirve.

“Las parroquias más pequeñas te dan más tiempo. Llegas a conocer a la gente mejor”, dijo el padre Mullally, describiendo la cercanía de una parroquia pequeña como “como una familia.”

Nacido el 9 de noviembre de 1942 en Emmett, Michigan, el padre Mullally fue el cuarto de cinco hijos de John y Ann Mullally. Su padre falleció en 1949, dejando a su madre a cargo de cinco hijos.

Algunos de sus recuerdos más entrañables de la infancia son los veranos pasados en la granja de sus abuelos en Vassar, Michigan. La vida en la granja le inculcó lecciones de trabajo duro, responsabilidad, perseverancia, sencillez y preocupación por los demás, cualidades que lo han acompañado en el ministerio misionero.

Tras graduarse del instituto Vassar en 1960, ingresó en el Seminario del Verbo Divino.

El 8 de septiembre de 1966, el padre Mullally profesó sus primeros votos religiosos con la Sociedad de la Palabra Divina. Profesó sus votos perpetuos cuatro años después, el 8 de septiembre de 1970, y fue ordenado sacerdote el 19 de diciembre de 1970 en Techny, Illinois.

Su ministerio lo llevó por toda la Provincia Sur de los Misioneros de la Palabra Divina, con asignaciones en Luisiana y Arkansas antes de finalmente llevarlo a Mississippi.

El padre Mullally llegó a la Delta en 2008, sirviendo a comunidades católicas como el Sagrado Corazón en Greenville, St. Francis en Shaw, la Inmaculada Concepción en Indianola y San Benito el Moro en Indianola, así como a comunidades en Shelby y Mound Bayou y en la Penitenciaría Estatal de Mississippi en Parchman.

Se retiró del ministerio activo en diciembre de 2020, pero no del ministerio sacerdotal. Hoy continúa sirviendo como sacerdote residente en Sacred Heart en Greenville y St. Francis en Shaw.

Casi dos décadas en la Delta le han dado al padre Mullally una apreciación particular por la fe de sus comunidades católicas.
Cuando le preguntaron qué le habían enseñado la gente de la Delta sobre la fe, su respuesta fue sencilla: “Eligieron ser católicos.”

Habló especialmente sobre los católicos negros que siguen comprometidos con la iglesia mientras viven en comunidades donde los católicos son una pequeña minoría.

“Eligieron ser negros y católicos. Eso es un compromiso”, dijo el padre Mullally. “Eligieron ser católicos y seguir siendo católicos. Eso es fe. Eso es lealtad a la iglesia.”

El padre Mullally también ha vivido nuevas experiencias durante sus años en la Delta, incluyendo el ministerio de la creciente comunidad católica hispana. Aunque no habla español más allá de unas pocas palabras, dijo que ha aprendido que la comunicación en el ministerio va más allá del idioma.

“El núcleo del corazón es tan importante”, dijo el padre Mullally. “Porque saben que los quieres, y que tienes compasión por ellos.”

En la misa de su aniversario, el padre Augustine “Gus” Wall, SVD, reflexionó sobre una característica que cree ha definido la vida misionera del padre Mullally: la presencia.

“Una cosa de la que estoy seguro es de que todos hemos experimentado sobre el padre Tom es que está presente para nosotros”, dijo el padre Wall. “Si tienes alegría en tu vida, quiere oírla. Y rezará contigo por ella. Si estás pasando por algún … problema, quiere oírla aún más.”

Los feligreses compartieron recuerdos similares.

Uno describió al padre Mullally como alguien que escuchaba y ofrecía buenos consejos cuando necesitaba hablar con alguien. Otro recordó su presencia en los hogares de los feligreses – bendiciendo hogares, compartiendo comidas y convirtiéndose en parte de la vida e historia de la comunidad.

Durante la celebración de su aniversario, el padre Mullally se puso de pie con una vela en la mano y renovó los votos de castidad, pobreza y obediencia que profesó por primera vez hace seis décadas.

Tras la renovación de los votos, el padre Mullally se emocionó al dar gracias a Dios y reflexionar sobre alcanzar un hito que antes no estaba seguro de alcanzar.

“Solo doy gracias a Dios. No pensé que lo lograría”, dijo entre lágrimas.

El obispo Joseph R. Kopacz, que conoce al padre Mullally desde hace más de una década de su sacerdocio, señaló el contraste entre el joven misionero de la Palabra Divina que profesó votos a los 23 años en 1966 y el sacerdote que celebra seis décadas de vida religiosa en el 2026.

Los años han cambiado algunas cosas, bromeó el obispo, pero no el deseo del padre Mullally de servir.

“Ya no baila físicamente como antes”, dijo el obispo Kopacz. “Pero baila en su corazón.”

Sesenta años después de su primera profesión, el viaje misionero del padre Mullally continúa: aún establecido en la gente, siguiendo centrado en las relaciones y respondiendo al llamado que por primera vez llevó a un joven de la zona rural de Michigan a la Sociedad de la Palabra Divina.