Con libro pascual, jóvenes hispanos inspiran a otros a profundizar su fe

By Maria del Pilar Guzman

(OSV News) — Cuatro talleres a lo largo del año. Reflexión y conversaciones al estilo sinodal. Jóvenes ejerciendo el poder de su voz, creando con palabras. Estas actividades encapsulan el proceso en el que jóvenes adultos del sureste de Estados Unidos se sumergen año tras año desde 1980. Ellos tienen un objetivo en mente: escribir y publicar un libro pascual que pueda ayudar a profundizar la fe de jóvenes como ellos durante la temporada de Cuaresma.

El fin de semana del 15 y 16 de febrero, los participantes de este inspirador proyecto vieron su dedicación y esfuerzo del último año materializarse en la presentación oficial del Libro de la Pascua 2025, publicado por del Instituto Pastoral del Sureste (SEPI), la rama formativa de la Oficina Regional del Sureste para el Ministerio Hispano, que apoyan a la pastoral hispana procedentes de las 30 diócesis en los estados de Alabama, Florida, Georgia, Kentucky, Louisiana, Mississippi, Carolina del Norte, Carolina del Sur y Tennessee.

Portada de “Hope Begins with ‘J'”/”Esperanza empieza con ‘J'”, un libro bilingüe escrito por jóvenes católicos hispanos para acompañar a otros jóvenes durante su recorrido cuaresmal. Casi todos los años desde 1980 un promedio de 100 jóvenes han participado en el proceso de escribir un libro para preparar la Cuaresma y la Pascua — con un total de cerca a 4.200 jóvenes quienes han sido parte de esta experiencia, dijeron los líderes de SEPI. (Foto OSV News/cortesía de SEPI)

Tomando en cuenta que estamos viviendo un Año Santo, cuyo lema es “Peregrinos de Esperanza”, Gabriella Escalante, coordinadora de la Pastoral Juvenil del SEPI, manifestó a OSV News que el tema central del libro este 2025 es precisamente la esperanza y el título, “Hope Begins with “J”/”Esperanza empieza con J”.

“La ‘J’ es de Jesús”, acotó Escalante.

Ella develó que el tema central es escogido en la primera reunión, también llamado Taller 0, donde representantes de distintas diócesis comparten sus hallazgos respecto a lo que sus comunidades jóvenes necesitan.

“Es un taller de discernimiento en el que juntos podemos llegar a cuál es ese tema que Dios nos está llamando a trabajar para el año siguiente”, expresó Escalante, añadiendo que, “Para eso tomamos en cuenta dónde está la Iglesia en ese año, qué cosas han pasado, qué día es a nivel nacional, a nivel mundial, todo eso es importante, y también tomar en cuenta cuál es la necesidad de nuestros jóvenes”.

Es en el siguiente taller, el Taller 1, dónde se hace la presentación del tema y se procede a escoger el título de este libro bilingüe, teniendo ya una audiencia más amplia con todos los participantes del proyecto.
Marcos Capistrano, un joven adulto de la Diócesis de Charlotte, Carolina del Norte, quien experimentó por primera vez ser parte del proceso del Libro de la Pascua de este año, señaló a OSV News que, si bien, en el sentido literal, “esperanza” no empieza con “J”, es a través de este sentimiento que Jesús se vale para actuar.

“Ya cuando el joven tiene esa esperanza, esa spark, o ese granito que le hace decir ‘quiero seguir adelante’, ahí es dónde va a empezar Jesús. Ese es el principio”, sostuvo Capistrano.

Una vez que se elige el título — uno de “los momentos más tensos del proceso porque, obviamente, cada diócesis quiere que gane su título”, señaló Escalante — es cuando se explican y dividen los temas a las distintas diócesis y los jóvenes participantes se ponen manos a la obra con sus respectivas secciones.

El Taller 2 toma lugar un mes después. Con cada diócesis habiendo traído su sección, se forman mesas interdiocesanas, donde cada una presenta su capítulo y recibe sugerencias.

A pesar de que los capítulos que van a poblar el libro son escritos por distintas diócesis, es en este taller donde el poder del trabajo colaborativo y colectivo se manifiesta en su máximo esplendor, ya que los jóvenes empiezan el proceso de edición juntos.

Capistrano manifestó que, si bien cada sección del libro pascual encapsula la realidad vivida por los jóvenes de una diócesis específica — en su caso, una creciente comunidad hispana compuesta por individuos de diversos países que llegan a Charlotte con esperanza, con ganas de empezar “un nuevo capítulo” — el mensaje se extiende más allá de los confines de un territorio.

“Hay jóvenes de diferentes backgrounds”, manifestó Capistrano, “Dios ama a todo y a todos . . . entonces tengo que aprovechar y ayudar a los que son vulnerables. A mí (este proceso) me ayudó demasiado con mi fe, porque dije, ‘Tengo que seguir en oración’. Entonces, para mí, fue el servicio y la oración que me impactaron muchísimo”.

Entre la tercera y cuarta sesión, el equipo editor de SEPI empieza el proceso de la edición final del libro bilingüe y formateo para después enviarlo a la imprenta.

Durante este periodo también se crean los recursos digitales que van a acompañar el libro: “Entre ellos, el podcast, que son los hechos de vida, que son audios que mandan los jóvenes, que se ponen en un canal de Spotify y en las distintas plataformas de podcast. Y también una guía para el líder”, que es para difundir el contenido del libro en grupos de jóvenes parroquiales, reveló Escalante.

Este trabajo toca el corazón de los participantes que este año contaron con 120 jóvenes de 13 de la región del sureste y la Arquidiócesis de Washington. Escalante confirmó que desde el inicio del proceso en 1980, alrededor de 4.200 jóvenes — considerando que hubo dos años en los que no se realizó — han sido parte de esta experiencia de producir un libro para prepararse para la Pascua.

La develación del producto final — que este año marca la edición número 42 del Libro de la Pascua — ocurre en la cuarta reunión, el Taller 3. El libro viene empaquetado, y los jóvenes participantes lo abren llenos de emoción y admiración.

“Es un momento muy emocional ver el rostro de estos jóvenes al ver que ellos formaron parte de algo mucho más grande que ellos y que va a perdurar en el tiempo”, expresó Escalante.

Capistrano dijo que sintió un gran honor al ser un hispano partícipe de este proyecto.

“Como hispanos, podemos luchar y crecer juntos y tener una voz”, dijo, esperando que los jóvenes vean que “estamos activos, aquí, en el presente”.

“Hay que ser una voz para todos”, declaró.

Basílicas, iglesias y santuarios en todo EEUU son lugares de peregrinación para el Jubileo 2025

Por Jack Figge

(OSV News) — Católicos de todo el mundo se están embarcando en peregrinaciones para conmemorar el Año Jubilar de la Esperanza.

Muchas personas viajarán a Roma para visitar las cuatro basílicas mayores y atravesar sus Puertas Santas para obtener la indulgencia plenaria.

Sin embargo, aquellos que no pueden viajar a Roma, pueden participar en este Jubileo viajando a uno de los numerosos lugares de peregrinación del Año Jubilar en todo el país.

En Estados Unidos, los obispos han estado designando iglesias, catedrales, santuarios, monasterios u otros lugares religiosos como “lugares de peregrinación jubilar”.

Según un decreto del Vaticano sobre las indulgencias del Año Jubilar, cualquier persona puede obtener una indulgencia jubilar si emprende una “peregrinación piadosa” a cualquier lugar designado y participa en la misa, la adoración o recibe el sacramento de la penitencia allí.

En esta foto sin fecha se ve la Misión San Buenaventura en Ventura, California. La iglesia es uno de los muchos lugares de peregrinación católica de EE.UU. para el Año Jubilar de 2025. (Foto de OSV News/Mike Nelson)

En todo el país, basílicas, iglesias y santuarios han comenzado a abrir sus puertas a los peregrinos locales.

Cada uno de estos sitios tiene una historia única y tiene un significado en su región local, ayudando a los católicos a encontrar a Dios de nuevas maneras.

—Costa Este—

En la densamente poblada costa este, los obispos han designado una multitud de lugares para el jubileo ubicados en densas ciudades y zonas rurales.
Rodeada de un denso bosque, pero a sólo 50 millas de la ciudad de Nueva York, se encuentra Graymoor, la Montaña Sagrada.

Dirigido por los Frailes Franciscanos de la Expiación, Graymoor sirve como hogar para los frailes y centro de retiro. También alberga muchos ministerios, como St. Christopher’s Inn, un programa residencial para hombres que luchan contra la adicción a las drogas.

El cardenal Timothy M. Dolan de Nueva York designó Graymoor como uno de los ocho lugares de peregrinación jubilar en su arquidiócesis.

Cuando el padre de la expiación Jim Gardiner, director de proyectos especiales, y los demás frailes se enteraron de la designación, se llenaron de alegría.

“Estamos agradecidos de haber sido nombrados lugar de peregrinación porque el cardenal Dolan podría haber nombrado muchos otros lugares”, dijo el padre Gardiner a OSV News. “Lo vemos como una señal de apoyo y aliento, que es especialmente necesario en estos tiempos difíciles, ya que nosotros, como muchos otros lugares, hemos estado luchando para lograr tener más vocaciones”.

Una peregrinación a Graymoor jugó un papel importante en la propia historia vocacional del padre Gardiner. Dijo que inició su viaje de discernimiento.

“En 1948, estaba en primer grado cuando visité Graymoor”, recordó el sacerdote. “Fue muy emocionante. Tuvimos Misa al aire libre y caminamos por la propiedad. Cuando nos disponíamos a partir, uno de los frailes se detuvo y me preguntó si había tenido un buen día. Le dije que sí y él dijo: ‘Voy a rezar todos los días para que regreses aquí'”.

“No tengo idea de quién era ese fraile, pero como resultado de esa peregrinación, he estado aquí más de 60 años”, dijo.

Si bien el padre Gardiner no sabe si otro peregrino encontrará su vocación, él y los demás frailes están emocionados de recibir a los autobuses llenos de peregrinos que vienen de los alrededores.

“Queremos estar aquí para la gente y acoger y apoyar sus peregrinaciones”, dijo el padre Gardiner. “Queremos que la gente participe en las liturgias que tenemos aquí, que camine por nuestra propiedad, ore en los senderos y simplemente encuentre al Señor aquí”.

Para conmemorar el Año Jubilar, el padre Gardiner y otros miembros del personal han desarrollado una variedad de programas y eventos.

“Aquí contamos con un excelente personal que se ha reunido periódicamente y ha aportado todo tipo de ideas geniales”, dijo el padre Gardiner. “Tenemos planeadas Misas especiales, retiros especiales; pero en realidad tenemos un gran espacio en el que queremos que los visitantes participen”.

—Sureste—

En el sur, la Parroquia del Sagrado Corazón en Tampa, Florida, se está preparando para recibir a una gran cantidad de peregrinos.

Fundada a principios de la década de 1850, la parroquia se convirtió en una piedra angular en el área de la Bahía de Tampa a medida que la ciudad crecía a su alrededor.

“El Sagrado Corazón se fundó en la infancia de Tampa Bay como ciudad”, dijo a OSV News Rob Boelke, director de comunicaciones del Sagrado Corazón. “John Jackson, un inmigrante irlandés, y su esposa, Ellen, llegaron a la zona como topógrafo. Inspeccionó la mayor parte de nuestro centro y las áreas más antiguas de la ciudad misma, y ??esas calles en gran medida se encuentran en la misma cuadrícula que él había armado. Poco después de llegar, él y su esposa enviaron una petición a la Diócesis de Savannah pidiendo que se fundara una parroquia”.

En la década de 1850, el área que ahora comprende la Diócesis de San Petersburgo era parte de la Diócesis de Savannah, Georgia.

Poco después de la petición de los Jackson, se construyó una pequeña iglesia de madera, atendida por misioneros jesuitas. A finales del siglo XIX, la parroquia se había quedado pequeña y comenzó a construir una nueva iglesia de estilo románico.

Terminada en 1905, la iglesia sigue siendo hoy un elemento arquitectónico único en la Florida católica.

“La mayoría de las iglesias en Florida se construyeron en los años 60 y 70, y no son arquitectónicamente significativas”, dijo Boelke. “El Sagrado Corazón tiene una arquitectura única que está mucho más en línea con las iglesias que se pueden ver en el noreste o el medio oeste. Es en gran parte románico con hermosos vitrales, por lo que la gente se siente atraída por la parroquia por su belleza”.

En 2005, los frailes franciscanos asumieron las operaciones parroquiales, promoviendo su carisma único dentro de la parroquia y la comunidad local.

El Sagrado Corazón es uno de los seis lugares de peregrinación del Jubileo en la Diócesis de San Petersburgo. Los peregrinos ya están acudiendo en masa a la iglesia para conmemorar tanto el Año Jubilar como el 120 aniversario de la parroquia.

“Estamos organizando muchas giras para escuelas católicas y seculares; otras parroquias nos están llamando para programar horarios para visitas de grupos grandes”, dijo Boelke. “Tenemos esta historia única y estamos emocionados de compartir y poder compartir el carisma franciscano que tenemos con más personas”.

—Medio-Oeste—

Ubicado en la pequeña ciudad de Perryville, Missouri, en el Medio Oeste, el Santuario Nacional de Nuestra Señora de la Medalla Milagrosa se está preparando para recibir a los peregrinos en su vasta propiedad para el Año Jubilar.

El santuario nacional, uno de los nueve sitios del Jubileo en la Arquidiócesis de St. Louis, tiene una sólida historia que se remonta a 1818, cuando se fundó una pequeña iglesia con cabaña de troncos en la propiedad. El santuario abarca 55 acres e incluye una gran iglesia, un camino del rosario y una gruta.

Dirigida por sacerdotes vicentinos, el padre Jim Osendorf, superior de la comunidad, dijo a OSV News que espera que los peregrinos desarrollen una relación más profunda con la Santísima Virgen María después de visitar el sitio.

“Nuestras instalaciones están dedicadas a la Santísima Madre y a conmemorar las apariciones de la Virgen Maria a Catalina Labouré”, dijo el padre Osendorf. “Este parece ser uno de los lugares perfectos para venir a orar, meditar y profundizar nuestra relación con María, quien nos lleva a Jesús”.

Cuando tuvo lugar el Año Jubilar de 2000, el predecesor del padre Osendorf pidió al arzobispo de San Louis que designara el santuario como lugar de peregrinación. Así el padre Osendorf hizo lo mismo para el Jubileo de 2025.

“Los años de jubileo se centran en profundizar la relación de uno con Cristo, y María nos ayuda a hacerlo”, dijo el padre Osnedorf. “Como comunidad, pensamos que esta sería la manera perfecta de ayudarnos a cumplir nuestra misión de ayudar a las personas a tener una relación más profunda con Jesucristo a través de María”.

Para conmemorar el Año Santo, la comunidad ha planificado varios eventos a lo largo del año que incluyen oradores, música y liturgias especiales.

“Tenemos varios oradores invitados que vendrán y tendrán músicos regularmente”, dijo el padre Osendorf. “Pero en realidad sólo queremos que la gente venga y encuentre a Dios en nuestra propiedad. Desde mi oficina, puedo ver a la gente que viene a orar, a rezar el rosario durante nuestra caminata o, a veces, simplemente a pensar, reflexionar y meditar. Y me alegra mucho ver que esto suceda”.

—Costa Oeste—

En el Oeste del país, abundan los santuarios e iglesias históricos, ya que han estado ministrando a los lugareños desde que los misioneros franciscanos los establecieron desde hace siglos.

Una de esas iglesias es la Misión Basílica de San Buenaventura en California, que fue fundada en 1782. Desde su fundación, la basílica ha desempeñado un papel fundamental en la comunidad local, dijo a OSV News el padre Tom Elewaut, pastor de la misión.

“Hay 21 misiones originales establecidas por los padres franciscanos en lo que hoy es el estado de California”, explicó el padre Elewaut. “La importancia de nuestra parroquia en particular es que fuimos la última de las nueve misiones fundadas por San Junípero Serra”.

Alrededor de la parroquia creció el pueblo de San Buenaventura, ubicado a 70 millas de Los Ángeles. La iglesia original construida en 1809 y remodelada en 1812 después de un terremoto sigue siendo el principal espacio de culto.

“El edificio de la iglesia que tenemos hoy se terminó originalmente en 1809”, dijo el padre Elewaut. “Las obras de arte, las estatuas, el altar de atrás, todo es original de 1809. Todo lo que se usó para decorar la iglesia había sido enviado desde Nueva España (hoy México)… así que hay mucha historia en la iglesia”.

El padre Elewaut se complace en dar la bienvenida a la basílica a los peregrinos de los alrededores. Todos los días, los peregrinos visitan la iglesia histórica y el sacerdote aprovecha estas interacciones y la misa dominical como una oportunidad para recordarles que deben ser peregrinos de la esperanza.

“Somos peregrinos de la esperanza y ciertamente incluimos ese mensaje en nuestras homilías semanales y alentamos a las personas a tener esperanza en un mundo que a veces quiere arrojar oscuridad; que debemos ser personas de esperanza a la luz de Cristo”, dijo. “Y no sólo para la vida eterna, sino también para estar llenos de esperanza en esta vida”.

Jack Figge escribe para OSV News desde Kansas.

Catholic immigration advocates seek to counter false narratives about their work

By Kate Scanlon

WASHINGTON (OSV News) – Catholic immigration advocates sought ways to respond to some anti-immigration or false narratives about their work during a conference in the nation’s capital.

Participants in the event, “Understanding Migration from a Catholic Perspective” held at The Catholic University of America, examined current and historical narratives around U.S. immigration, seeking new ways to dialogue with those skeptical about the church’s work in this area, including some Trump administration officials.

“If the narrative is wrong, the actions that are based upon that narrative will be wrong,” said Bishop Mark J. Seitz of El Paso, Texas, in a keynote address.

Bishop Seitz, also the chair of the U.S. Conference of Catholic Bishops’ Committee on Migration, said that some of the Trump administration’s actions on immigration should concern Catholics.

Bishop Mark J. Seitz of El Paso, Texas, speaks at The Catholic University of America in Washington March 4, 2025, during an event on “Understanding Migration from a Catholic Perspective.” The bishop is the chair of the U.S. Conference of Catholic Bishops’ Committee on Migration. (OSV News photo/Patrick Ryan, courtesy The Catholic University of America)

“I really don’t think we can over exaggerate the seriousness of these measures,” he said, expressing particular concern about a Trump administration policy rescinding long-standing restrictions on Immigration and Customs Enforcement agents from making arrests at what are seen as sensitive locations, including houses of worship, schools and hospitals, as well as the suspension of a federal refugee resettlement program.

The USCCB is in ongoing litigation with the federal government over the suspension of funding for refugee resettlement assistance and payments the USCCB says it has not yet received for completed work. The Trump administration also terminated two USCCB refugee resettlement agreements with the USCCB, that group said.

Claims circulated by officials, including Vice President JD Vance, that the conference profits from that work were “shocking,” Bishop Seitz said.

“All I can really think of when I hear that kind of assertion is ‘Animal Farm,'” Bishop Seitz said in reference to the 1945 novella by George Orwell. “Because the truth is just turned upside down. You know, what is being done in a selfless way by so many dedicated people is characterized as just an effort to get money, like that’s what the church is about? Not the church I know.”

In a January interview, Vance questioned the motives of the U.S. bishops’ criticism of some of Trump’s immigration policies, suggesting their objection to the suspension of a federal refugee resettlement program had more to do with “their bottom line.” But outside audits of the bishops’ work with refugees show the USCCB does not profit from that work and, in fact, has spent the church’s funds to cover what the government would not.

The additional suspension of U.S. foreign aid, Bishop Seitz added, presents another concern for those seeking to reduce “irregular migration.”

“The drastic cuts to foreign aid, especially visible with the dismantling of USAID, has had devastating consequences,” Bishop Seitz said. “While this may not seem directly tied to migration, it is of central importance. Migration should be a choice, not a necessity. When people can build stable lives in their homeland, fewer are forced to depart their home country in search of a new home where they can better provide for their families. Investing in local economies, infrastructure and essential services is key to addressing the root causes of irregular migration.”

Julia Young, a historian of migration, Mexico and Latin America, and Catholicism at CUA, said during a panel discussion that there was a great wave of immigration to the United States that took place between about 1870 and 1910 of Irish, Italian, and Southern and Eastern European immigrants that led to significant demographic changes in the U.S. and helped increase the U.S. Catholic population.

“Immigration surged to the point that the United States became a country where over 14% of the population had been born in another country by 1910 which, interestingly, we’re again at that moment,” she said, noting that about 15% of the U.S. population was born in another country.

Young said “as that immigration wave surged, there also surged a huge wave of nativism, nativist sentiment,” she said, expressing concern that similar trends may again occur.

But panelists also stressed that underlying concerns about issues including economic stability and cost of living, or other concerns tied to immigration issues should not be dismissed as nativism when advocating for migrants.

Peter Skerry, a professor of political science at Boston College, said during a panel discussion, “I don’t think (calling it) racism is a very helpful response or answer to this kind of question.”

“I don’t deny that racism exists, but I think as an answer, it’s much too vague, too facile and basically unfair to the situation and certainly unfair to our fellow citizens,” he said of those who raise concerns about “real challenges.”

In considering challenges to the church’s work with migrants, Bishop Seitz said, “I am a person of hope because I know who wins.”

“I believe that the Lord will not leave us,” he said, adding, “And I don’t mean just wishful thinking, right? Hope is, for a Christian, not wishful thinking. I’m hopeful that this, in God’s plan, will become a moment of reawakening for our country, a recommitment to those principles that are the best of our country.”

The event was hosted by CUA, the USCCB’s Migration and Refugee Services and Jesuit Refugee Service/USA.

Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X @kgscanlon.

10 tips for a Christ-centered Lent

By Tom Hoopes
(OSV News) – We sell our faith short, and so we sell our Lent short. At least I do.

I have spent most of my life thinking of the faith as a series of rules I have to live in conformity with. Don’t get me wrong: I knew that the rules themselves were not the goal – they were a path to God’s will, and therefore to God’s love, and therefore to happiness.

But our faith is not just about union with God’s will, it’s also about union with Jesus Christ – “For the Son of God became man so that we might become God,” as St. Athanasius put it. God is love, a love so powerful he wants to be one with us. He became man to make that possible – and he made the sacraments, especially baptism, to make it happen.

I used to live Lent as a way to build my spiritual muscles to be able to do God’s will better. Now I do exactly the same things I always did, but with a new intention: to become one with Jesus Christ.

Baptism guarantees that this is possible. If we cooperate with baptismal grace, the sacrament guarantees that we can “participate in the divine life of the Trinity” first of all by receiving the theological virtues: faith, hope and love.

  1. Pray with Christ in the desert to gain his faith
    Be explicit about it: Imagine yourself next to Jesus in the desert; or imagine him joining you wherever you pray. Jesus is God, so he is outside time and space. Spiritual masters like St. Ignatius of Loyola say we are free to use our imaginations not because it’s helpful to pretend Jesus is with us, but to help our minds acknowledge what is true.

    One of the points Father Mike Schmitz has stressed several times in his “Catechism in a Year” podcast is that Christianity is not a “religion of the book” but a “religion of the Word.” Faith isn’t merely an assent to a proposition; it’s a relationship with a person – Jesus Christ, the Word made flesh.

    Think of him this way: God is goodness, truth and beauty itself, such that God’s light shines through all we see, as if the surface of the world were a stained glass window aglow with the presence of God who stands behind it all. Jesus Christ is the light of the world who collects in one place all the greatness we see elsewhere. Spend time next to him in the desert, where he shines brighter than the desert sun.

    Lord Jesus, give us the faith that will allow us to see your presence, essence and power everywhere in all the things that you made.
  2. Fast with Jesus Christ in the desert to learn hope
    It is the Holy Spirit, the consoler, that leads Jesus into the desert in the Gospel for the first Sunday of Lent. This reveals what real consolation looks like. The Holy Spirit doesn’t console us by telling us that our life here on earth is just fine. He consoles us by telling us that we have a deeper relationship that keeps us rooted and steady as storms rage.

    Lent consoles us the same way. It’s true that fasting helps build our self-control while weakening our appetites, and that’s good. But the ultimate reason we fast is to connect us with that deeper hope, said Pope Benedict XVI.

    “When we attempt to avoid suffering by withdrawing from anything that might involve hurt,” he wrote in “Spe salvi,” his encyclical on hope, “we drift into a life of emptiness, in which there may be almost no pain, but the dark sensation of meaninglessness and abandonment is all the greater. It is not by sidestepping or fleeing from suffering” that we find hope. (No. 37)

    Fasting takes away our desire to say “Everything is awesome!” and teaches us to say, instead: “Though I walk through the valley of the shadow of death, I will fear no evil, for you are with me” (Ps 23:4).

    Lord Jesus, as we sit with you in the desert, give us a share in the spiritual hope that only grows as our false, material hopes wane.
  3. Give alms to grow in love for the suffering Jesus
    One thing you learn as a parent is how unfairly partial you are to your own children. You see your children as more special than others, more beautiful and more deserving of the good things offered in life. This happens because they are yours and share in your image.

    The same thing happens with God. Everyone you see is someone who he made, in his image and likeness – someone he would become man for; someone he would die for. He loves them each and loves to see you love them too.

    Therefore, to become like Jesus, you have to see Christ in others. Mother Teresa, the saint of charity, shared what she called “The Gospel on five fingers”: You. Did. It. To. Me. This was the criteria Jesus the Judge will use at the end of time: “Whatever you did for one of these least brothers of mine, you did for me.” (Mt 25:40)

    Lord Jesus, as we give alms this Lent, help us console you in the people you identify so closely with that in serving them we serve you.
  4. Pray the Stations of the Cross to see with Jesus’ wisdom
    In addition to the three theological virtues, baptism guarantees we will receive the seven gifts of the Holy Spirit.

    The priest who confirmed me said that if I don’t receive faith, hope and love, I should demand them from God. “God promises you these graces,” he said. “Hold him to it.” It’s the same, he said, with wisdom, understanding, knowledge, counsel, fortitude, fear of the Lord and piety.

    To remember the seven gifts of the Holy Spirit, I think in terms of my body, starting with the eyes: Wisdom is the gift of seeing things as Christ sees them.

    The “Via Crucis” (Way of the Cross) celebration in your parish is a great way to gain this grace. Again, use your imagination. Yes, you are standing in the back of a church, craning your neck to see each station, looking from your book to the tabernacle to the altar server holding the crucifix. But you are also standing in the crowd at Jerusalem that came to see a spectacle. Pray to have the vision they lacked, the vision to see through the spectacle to its deepest meaning. And pray to realize you aren’t just watching Christ; he is gazing with love on you.

    When Jesus Christ sees Pilate on the way of the cross, he sees his dignity and appeals to that. When he sees his mother, he is encouraged by her fidelity. When Simeon is seen by Christ, it changes the trajectory of his life. When Veronica is seen by him, he leaves his image with her.

    Lord Jesus, help us enter into the Stations of the Cross deeply so that we see with you and are seen by you.
  5. Do spiritual reading to think with Christ’s understanding
    The gift of understanding is the holy insight that lights up your brain. If a passage of the Bible has ever jumped out at you and convicted you, if a homily’s words have ever cut you to the heart, if you ever felt like you finally “got” what life is all about for one fleeting moment – you have experienced the Holy Spirit’s gift of understanding.

    A shortcut to this gift is to share in the understanding of others through spiritual reading.
    Catholics in the 21st century have a gift that our predecessors in the faith never even dreamed of: Almost any book we can think of can be delivered to our door this week or appear on our phone in electronic form instantly. We can summon Thomas Aquinas to our hand; at any time, we are moments away from reading or listening to the words of C.S. Lewis, Fulton Sheen or Bishop Robert Barron. We can deepen our understanding starting now, through a podcast or a spiritual classic.
    Lord Jesus, fill our minds with your understanding through our relationship with you and those who came before us in the Faith.
  6. Attend Mass to imbibe Christ’s knowledge
    The purpose of life is to know, love and serve God. To know him means to know things about him, but it also means to “have knowledge” of him in the Biblical sense: to unite with the body of Christ. That means that the Catholic Mass’s Liturgy of the Word and Liturgy of the Eucharist are a summing up of one of our whole life’s tasks.

    There are two remarkable passages in the Bible recounting mystical visions of sharing in Christ’s knowledge. In one, the prophet Ezekiel is given a scroll to eat; in another, St. John the Evangelist is given the same. We have this gift not in a vision but in reality through Scripture and Communion at each Mass.

    Lord Jesus, give us the gift of receiving you deeply at each Mass, through our ears and on our tongues.
  7. Give something up so that your heart grows in Christ’s fortitude
    Giving something up is a Lenten tradition for a reason. I was deeply convicted by a friend’s Facebook post three years ago that asked: “What is it that you won’t give up, even for God?” We all have something in our life – eating, drinking, shopping, entertainment, social media – that we rely on for comfort and meaning, something we are afraid to live without.

    Think of all the things lovers give up to make their beloved first in their lives: their own preferences, their personal time, and the money they would have spent on themselves. Think of all the things parents give up because their children become first in their lives: their days and nights, their travel plans and their future plans. They give them up gladly for the person their heart loves most.

    Jesus, love gives us the fortitude to give things up for those we love. Give us the fortitude to give up that thing that most keeps us from you.
  8. Live Ash Wednesday, Fridays and Good Friday to walk in Christ’s counsel
    Think of counsel as the Holy Spirit’s GPS system. It allows you to judge where to go and how to act almost by intuition. This doesn’t happen magically; it happens by building the habit of following God’s will, which is expressed in his church. The precepts of the church are here to help give us that habit: Fast with Jesus as the church asks on Ash Wednesday and Good Friday, abstain from meat on Fridays in union with his sacrifice, and more.

    To see how powerful the church’s life is, think of the deep nostalgia Catholics feel every year not just at Christmas, but also at Lent. Maybe we remember wearing ashes to school as a kid. Maybe we remember fish sticks, rice and ketchup on Fridays. We remember the strangeness of the empty tabernacle in church on Good Friday and the mystery of the candles at Easter Vigil. That nostalgia is the church’s life moving into my soul, telling me I belong to Jesus and that I can rest in him through the life of the church.

    Lord Jesus, you gave us your church as a way to train us to walk in your path. Give us the grace to walk in fidelity to your church and to you.
  9. Pray the Rosary to join Christ in his fear of God and piety
    If we are going to share in the life of the Trinity through Christ, the two final gifts of the Holy Spirit are indispensable. Jesus prays, “Father, glorify your name!” to show us fear of God, awestruck respect for his majesty (Jn 12:28). He also prays “Abba, Father!” calling God “papa” or “daddy” to show us piety, the sweet consolation of closeness with God.

    The person who best exemplifies life in Christ is Our Lady, who carried Christ in her womb. In the joyful mysteries of the rosary, she makes Christ the center of her life and brings him to others. In the final glorious mysteries, she is given the awe-inspiring gifts of being welcomed at Christ’s side in heaven as a queen. In between are the sorrowful mysteries.

    The Lenten song that for me best demonstrates fear of the Lord and piety is “Stabat Mater”: “At the cross her station keeping.” The song shares the awe and gratitude at the great act of majesty and closeness that Christ made on the cross.

    Lord Jesus, let me kneel with your mother in awe at your majesty and fold my hands with her in appreciation at your closeness.
  10. Recommit to your baptism on Easter, ready to become one with Jesus
    Spoiler alert: At the end of Lent, you will be renewing your baptismal promises at Easter Mass. It turns out that renewing your baptismal graces is what Lent was about all along.

    “All Christ’s riches ‘are for every individual and are everybody’s property,’” says the Catechism of the Catholic Church (No. 519). The more we give to Lent, the more it will conform us to Christ, and that is truly the greatest happiness available on earth or heaven.

    To live Lent better, you don’t have to do anything extraordinary, you just have to live Lent’s practices with this end in mind.

    Lord Jesus, every year I renew my baptismal promises at Easter. This year I want to be more prepared for that moment than ever before. Kindly give me the graces in Lent that will unite us at Easter.

(Tom Hoopes, author of “The Rosary of Saint John Paul II” and “The Fatima Family Handbook,” is writer in residence at Benedictine College in Kansas and hosts “The Extraordinary Story” podcast on Ex Corde.)

Lean into Lent: Monica Walton’s fresh take on Lenten devotionals

By Staff Reports
JACKSON – Monica Walton didn’t take a lengthy vacation after writing her successful first book, Advent Reflections For This Day, which was published in late 2023 and reached readers in cities as far away as Chicago as well as throughout the southeastern region of the country.

She went right to work on a Lenten devotional, which has arrived in time for the 2025 season. Like her first book, Lean Into Lent (A New Approach to Old Traditions), will delight readers who, despite the best of intentions, tend to fall behind during a weeks-long daily study.

“Lean Into Lent is a unique, weekly devotional that fits into the busyness of life and delivers a more authentic, life-changing season, guiding you closer to Jesus each week,” Walton said. “The focus on the weekly Sunday gospels and accompanying modern day parables enables readers to relate the ancient text of scripture to our lives in this millennium.”

A parishioner for over three decades at St. Paul Church in Brandon, Walton is an accomplished freelance writer whose work has been published in The Word Among Us, Mississippi Catholic and The Clarion Ledger. Her work can also be enjoyed on her blog, SacredandSensible.com.

She is again working with Joe Lee, Editor-in-Chief of Dogwood Press and an active parishioner at St. Francis of Assisi in Madison. Both of her books are published by Sunrise Press, the faith-based division of Lee’s publishing house.

“Monica is a good friend, an especially hard worker, and a devout Catholic,” Lee said. “It was an easy call to make when it came to publishing the book. There’s just as much spiritual nourishment in her weekly approach to the Lenten season as you will find in any daily study, and the modern-day parables are especially well done.”

There was an additional hook that Lee, as publisher, couldn’t pass up.

“Readings for Liturgical Years A, B and C are included,” he said. “Meaning Lean Into Lent will be relevant every year. It’s a beautiful little book and will be a tremendous study guide to get the most out of the Lenten season. It’s ideal for small church groups, too.”

“This book is an invitation to lean into the Lord Jesus for 40 days so that under His loving gaze, we can be more like His disciples,” said Bishop Joseph Kopacz. “Individuals, families, and parish prayer and study groups can benefit from its weekly treasurers … and a renewed commitment to prayer, fasting and almsgiving.”

(Signed copies of Lean Into Lent are available at Lemuria Books of Jackson and through the publisher’s website, dogwoodpress.com.)

Youth

Annunciation School happenings

SOUTHAVEN

SOUTHAVEN – Each year during Catholic Schools Week, Sacred Heart School students raise money for a special need in the community. The funds raised this year will go to the Dehon Village Summer Camp. Each link in the chain pictured represents 25 cents. The students raised over $900 which is close to 4,000 links total. On Feb. 5, the “Hope Chain” was taken from the walls of each classroom and brought to Mass, as a symbol of the students care for those in need. (Photo by Sister Margaret Sue Broker)

MACON

MACON – Youth engaged in various activities to strengthen their faith throughout the Confirmation Retreat weekend Jan. 25-26 at Lake Forest Ranch. Pictured are youth from St. James Tupelo, among others fully engaged in their faith. (Photo by Michelle Harkins)

Flanagan Center reimagined: Expanded space, greater impact

By Laura Grisham
WALLS – The renovations at the Father John Flanagan Catholic Center in Walls, commonly known as the Flanagan Center, are finally complete – and the facility is now open for business.

On Jan. 15, the final client files were transferred, and new office furniture was moved in, marking the completion of a much-needed overhaul. Plans for the remodel began in 2021, with more than 20 layout changes carefully finalized over two years before construction commenced in May 2023.

Over the years, the Flanagan Center has served many purposes, including operating as a thrift store, locker rooms for Sacred Heart High School, office spaces, and a food pantry. Today, it houses Sacred Heart Southern Mission’s main food pantry operations, the Volunteer Program staff, Walls Social Services, and the HIV/AIDS program.

WALLS – Renovations at the Father John Flanagan Catholic Center in Walls, Mississippi has been recently completed. Remodeling and renovations took approximately two years to complete and reimagined the existing footprint of the Center and transformed to better serve clients in need through a variety of programs. (Photo courtesy of Laura Grisham)

The ever-growing demand for food assistance made increased cold storage a necessity. Since 2016, SHSM’s annual food distribution has surged from 280,068 pounds to nearly 1.4 million pounds by 2022. Initially, the plan was to add a second walk-in freezer, but further discussions led to an even better solution.

By reimagining the building’s footprint, SHSM developed a new, more efficient layout. While the original walk-in freezer remains, the rest of the space has been completely transformed – to the delight of employees and clients alike. The former disjointed maze of offices and storage spaces has been replaced with a welcoming reception and waiting area, complete with a public restroom. A series of private offices for social workers and volunteer staff now occupy the front of the building, while a spacious breakroom/conference room serves as a hub between the office space and the state-of-the-art food pantry in the back.

The renovations also expanded the building by more than 1,150 square feet – allowing for the installation of a massive new refrigerator/freezer unit. The new cold storage space measures 48 feet by 24 feet, with 36 feet designated for freezer storage and the remaining 12 feet for refrigeration. Double-wide, 54-inch doors enable full pallets of food to be easily moved in and out using pallet jacks. Additionally, approximately 3,000 square feet of dry goods storage has been incorporated, along with a backup generator to maintain refrigeration during power outages.

These upgrades have nearly quadrupled our food storage capacity, ensuring we can meet the growing needs of our communities for years to come. The newly designed Flanagan Center provides a spacious, welcoming environment for clients and staff alike, further strengthening our mission to serve those in need.

Since 1942, Sacred Heart Southern Missions – through the generosity of volunteers and donors – has provided essential services to individuals and families living in poverty. Our outreach includes six parishes, two Catholic elementary schools (the only ones in northwest Mississippi), six social service offices, an HIV/AIDS ministry, a volunteer program, housing assistance, a thrift store, a soup kitchen and six food pantries that serve thousands each year. With the newly renovated Flanagan Center, we are better equipped than ever to continue our mission of sharing God’s love and mercy with those in need.

(Laura Grisham is the PR and Communications manager for Sacred Heart Southern Missions in Walls, Mississippi.)

Bishops sue Trump administration, say halting refugee resettlement funds will cause harm

By Maria-Pia Chin
(OSV News) – The U.S. Conference of Catholic Bishops sued the Trump administration Feb. 18 over the suspension of funding of refugee resettlement assistance.

In the lawsuit, filed in the U.S. District Court for the District of Columbia, the bishops called this suspension “unlawful and harmful to newly arrived refugees,” The Associated Press first reported. A USCCB spokesperson told OSV News that the lawsuit urges the government “to uphold its legal and moral obligations” to refugees and to restore the funding needed to ensure that faith-based and community organizations can continue their work with refugees.

The USCCB’s Migration and Refugee Services is one of 10 national resettlement agencies that work with the U.S. Refugee Admissions Program, which was established by Congress in 1980, formalizing the process by which refugees are legally resettled in the United States.

A protester holds up a sign during an Oct. 15, 2019, demonstration outside the U.S. Capitol in Washington against the first Trump administration’s cuts in the number of refugees to be admitted under the U.S. resettlement program. The U.S. bishops Feb. 18, 2025, sued the second Trump administration for its abrupt halt to funds for resettling refugees. (OSV News photo/Bob Roller, CNS file)

USRAP was suspended through executive order signed by President Donald Trump Jan. 20 and is being evaluated to see whether refugee resettlement “is in the national interest.” The State Department issued suspension notices to domestic resettlement agencies, including the USCCB, on Jan. 24, which has impacted resettlement agencies’ ability to carry out services for refugees, including those under the Reception and Placement Program, according to an alert to support refugee resettlement seen in USCCB’s Action Alert Center.

The R&P program is a domestic effort that provides assistance to newly arrived refugees to meet initial needs such as housing and job placement during the first 90 days that they are in the country.

According to AP’s reporting on the lawsuit, the USCCB’s president, Archbishop Timothy P. Broglio of the U.S. Archdiocese for the Military Services, said that “the conference suddenly finds itself unable to sustain its work to care for the thousands of refugees who were welcomed into our country and assigned to the care of the USCCB by the government after being granted legal status.”

Chieko Noguchi, USCCB spokesperson, told OSV News Feb. 18 that the lawsuit filed by the USCCB “challenges the suspension of the funding for refugee assistance we have run for decades.”

“Refugees are individuals who have undergone special screening and vetting procedures by the U.S. government and are fleeing hardship and persecution in their home countries to resettle in the United States,” she said in an email. “Throughout this long-time partnership with the U.S. government, the USCCB has helped nearly a million individuals find safety and build their lives in the United States.”

Under the U.S. Immigration and Nationality Act, refugees are persons who have left their countries of origin and are unwilling or unable to return due to actual or well-founded fear of persecution on account of race, religion, nationality, social group or political opinion.

As previously reported, the USCCB website states that its Migration and Refugee Services “is the largest refugee resettlement agency in the world,” and that in partnership with its affiliates, it resettles approximately 18% of the refugees that arrive in the U.S. each year.

“We are urging the government to uphold its legal and moral obligations to refugees and to restore the necessary funding to ensure that faith-based and community organizations can continue this vital work that reflects our nation’s values of compassion, justice, and hospitality,” Noguchi said.

This is a developing story.

(Maria-Pia Chin is the Spanish editor for OSV News.)

Heart of a Deacon: A life of service and communion

By Deacon Tony Schmidt
As part of the ongoing effort to highlight the permanent diaconate as a viable vocation pathway for men in the Diocese of Jackson, it is my hope that this article can pull back the curtain to reveal a glimpse of the life as a permanent deacon. Because of varied settings in which a deacon can serve, a typical day is as unique as the men who serve.

It is imperative to remember that the heart of the diaconate is service. Perhaps it is easy to place limitations on the diaconate by focusing on what faculties that Bishop Joseph Kopacz grants to each deacon upon his ordination as a deacon. However, the time spent by deacons performing faculty related tasks such as weddings, baptisms, funerals, proclaiming the Gospel at Mass, etc. pale in comparison to living among those we serve.

From a personal perspective, being a deacon requires me to remain fully engaged as a husband, father and grandfather while simultaneously being available for those whom I serve. The time spent serving on the altar with my mentor and parish priest, Father Gerry Hurley, comprises a small portion of my time, but remains the task that is the most visible. However, behind the scenes, my service can range from bringing the Eucharist to the souls confined to their home, nursing home, or hospital, spending time with the youth of our parish, accompanying the youth on mission trips to Catholic Heart Work Camp each summer, assisting with Confirmation retreats, leading OCIA, providing a confidential listening ear for those who are in need and sitting on various parish committees.

However, the single most important service as a deacon is placing myself on the sideline to effectively allow the whisper of the Holy Spirit to be heard and then to take action! Over the course of my life, but especially during diaconate formation and the time since ordination, the realization that I am called to serve is very real and constant theme. My ego wants to do grand things affecting a large segment of the world, but I’m called to serve who is in need in my own community. The diaconate is humbling in many ways; my service is really not about me … it truly is being the hands and feet of Jesus. The diaconate has assisted me to be a better husband, father, friend and child of God.

One aspect of the life of a deacon that is present in any service arena is the absolute need to connect on a human level with whom we are serving. From the very beginning of creation, humans were created to be in communion with one another. To be able to empathize, to listen so that we understand and to nonjudgmentally meet an individual where they are on their spiritual journey establishes trust and open lines of communication. It is through trust and communication, that the deacon can be of greatest value which is to allow the light of Christ to shine and thus illuminate the world. I love Jesus; therefore, I must love his children. Although he was not speaking about the diaconate, Thomas Aquinas encapsulates the mindset needed to have a fulfilling diaconal ministry by stating “To love is to will the good of the other.”

I encourage all men who are interested in the diaconate to check out the Permanent Diaconate section of the diocesan website at https://bit.ly/JacksonDiaconate for more information. Also, join one of the diaconate informational sessions that will be held throughout the diocese to learn about the heart of the diaconate.

(Deacon Tony Schmidt is a member of the permanent diaconate for the Diocese of Jackson. He serves St. Paul parish in Flowood.)

Diaconate Inquiry Sessions

Despite ‘critical’ condition, pope is working from hospital room

By Cindy Wooden
VATICAN CITY (CNS) – In a sign affirming that Pope Francis has been able to conduct work while in the hospital, the Vatican said the pope had met with the top officials of the Vatican Secretariat of State and had signed several decrees in sainthood causes.

The Vatican press office said Feb. 25 that the pope had signed the decrees the previous day during a meeting at Rome’s Gemelli hospital with Cardinal Pietro Parolin, Vatican secretary of state, and with Archbishop Edgar Peña Parra, substitute secretary of state.

The announcement followed a typically brief morning update on the health of the 88-year-old pope, which said, “The pope rested well, all night.”

Pope Francis, diagnosed with double pneumonia, has been in the hospital since Feb. 14.

A medical bulletin published by the Vatican late Feb. 24, said Pope Francis’ condition had shown a slight improvement during the day, but his condition remained critical. He had not had another “asthmatic respiratory crisis,” so doctors were able to reduce the oxygen he is receiving by nasal cannula.

Hours after visiting Pope Francis in the hospital, Cardinal Parolin led the recitation of the rosary in St. Peter’s Square, praying for the pope and his health. Some two dozen cardinals joined the nighttime prayer, along with officials of the Roman Curia and hundreds of Catholics from Rome and around the world.

The 9 p.m. rosary will be a fixed appointment, the Vatican said. Cardinal Luis Antonio Tagle, pro-prefect of the Dicastery for Evangelization, was scheduled to lead the prayer Feb. 25.