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LÍNEA DIRECTA DE PREVENCIÓN DE FRAUDE El Departamento de Asuntos Temporales de la Diócesis de Jackson ha contratado a Lighthouse Services para proporcionar una línea directa anónima de fraude financiero, cumplimiento, ética y recursos humanos. Esta línea directa permite un método adecuado para reportar sucesos relacionados con la administración temporal dentro de parroquias, escuelas y la oficina de cancillería.
The dedication of clergy like Father Jeffrey Waldrep, a priest of our diocese for over 34 years, and the critical support provided through programs like the Catholic Service Appeal (CSA) highlight the profound importance of caring for our priests who have devoted their lives to serving others. Ensuring that retired and active priests have access to comprehensive healthcare and assistance honors their commitment and strengthens the communities they serve.
Clergy Healthcare: A Vital Priority Father Jeffrey underscores the importance of comprehensive healthcare provided to diocesan priests, especially retirees like Father Sam Messina. Father Jeffrey said, “Now that I oversee Father Sam’s care, I had no idea of the costs of staying on top of a retired priest’s every day and long-term healthcare needs.” The CSA allocates $400,000 to support this effort, ensuring that priests like Father Sam receive essential care.
Clergy Assistance: Beyond Healthcare In addition to supplementing clergy healthcare needs, the $400,000 also supplements other forms of clergy assistance. One of the substantial needs is keeping up with documentation for our foreign priests faithfully serving in our diocese. Father Jeffrey noted, “It can get substantially costly and tedious keeping up with the latest documentation the US requires from different countries our foreign priests have originated from.” Clergy Assistance also extends to helping some of our retired priests with living expenses, a vital aspect of their care.
A Call to Action By contributing to the CSA, Father Jeffrey invites donors to actively participate in this mission of care and gratitude. The appeal is not merely a request for financial support but an invitation to join in expressing appreciation for our clergy’s lifelong service. The impact is heard every time Father Sam tells Father Jeffrey, “Thank you for taking care of me.” Father Jeffrey stated, “Supporting the initiatives of CSA allows us to give back to those who have given so much. It is an opportunity to ensure that the physical, emotional and practical needs of our priests are met, enabling us to continue our mission with dignity and peace of mind.”
MERIDIAN – St. Patrick kindergarten students have been learning about the sacrament of baptism. Pictured: Father Augustine Palimattam, center, explains baptism to St. Patrick School kindergarten students on Tuesday, Jan. 14. (Photo by Helen Reynolds)CLARKSDALE – (Right) Bishop Kopacz asked each deanery to designate at least one church to serve as a dedicated pilgrimage site for the Jubilee Year of Hope. On his word, deanery four selected St. Elizabeth Church and St. Joseph in Holly Springs. On Sunday, Jan. 19, 2025, the parishioners of St. Elizabeth braved the cold weather for a beautiful liturgy outside the church doors, dedicating St. Elizabeth for this purpose. Pilgrims will be eligible to receive a holy year plenary indulgence by visiting, participating in Mass or adoration, praying for the intentions of the Holy Father, and receiving the Sacrament of Reconciliation within eight days of visiting the pilgrimage site church. St. Elizabeth is honored and blessed to serve in this way and welcomes all pilgrims to visit and participate in Mass and/or adoration. Weekend Mass times are Saturdays at 6 p.m. and Sundays at 10:30 a.m. Daily Mass is offered Tuesday-Friday and adoration on Wednesdays. Please visit stelizabethclarksdale.org for details and times. (Photo by Catelin Britt)HOLLY SPRINGS – Holy Family Students listened intently as Sacred Heart Southern Missions’ Food Coordinator Ralph Howard and Director of Administration Carla Crockett answered questions about their work in the community. (Photo by Laura Grisham)SOUTHAVEN – During Sacred Heart School’s grandparents program, first grader Riley Burks gets a hug from her grandmother after lighting a candle together as a reminder of the light that our grandparents bring to our lives. (Photo by Laura Grisham)JACKSON – St. Richard School sixth graders – Holt Wright, Anthony Ramsey, Eli Williams and Judah Hill – visited the St. Richard ELC for story time during Catholic Schools Week. This was in celebration and thanks to our Community. St. Richard School values every piece of our “community.” The toddlers at the ELC and St. Richard students were able to really interact with one another and had a wonderful time together. (Photo by Celeste Saucier)MACON – Youth from around the diocese gathered at Lake Forest Ranch in Macon on Jan. 25-26 for the annual High School Confirmation Retreat coordinated by the Department of Faith Formation. Pictured are youth from Crystal Springs roasting s’mores over a bonfire. (Photo by Yvette Howard)STARKVILLE – College students from across the diocese gathered for a day of fellowship, prayer and more at the “Embracing Joy” winter retreat held at St. Joseph Church in Starkville on Saturday, Feb. 1. (Photo by Amelia Rizor)MACON – Youth engaged in various activities to strengthen their faith throughout the Confirmation Retreat weekend Jan. 25-26 at Lake Forest Ranch. Pictured are youth from St. James Tupelo, among others fully engaged in their faith. (Photo by Michelle Harkins)
By Kate Scanlon WASHINGTON (OSV News) – The White House Jan. 28 sought to clarify what would and would not be impacted by a directive to freeze federal financial assistance programs and suggested it would seek to strip federal funds from nongovernmental organizations including Catholic Charities as part of its effort to enforce its immigration policies.
Catholic Charities USA urged the Trump administration to reconsider the freeze of the funds in a Jan. 28 statement. A judge temporarily blocked the freeze the same day.
The White House budget office ordered a pause on all federal grants and loans, which could impact trillions of dollars in government spending and halt public programs that affect millions of Americans, according to a memo from that office. These orders could impact Catholic entities that rely on such grants.
Migrants seeking asylum in the U.S. walk into a temporary humanitarian respite center run by Catholic Charities of the Rio Grande Valley in McAllen, Texas, April 8, 2021. (CNS photo/Go Nakamura, Reuters)
In her debut press briefing as White House press secretary Jan. 28, Karoline Leavitt said “this is not a blanket pause on federal assistance in grant programs from the Trump administration,” arguing “individual assistance” will not be impacted, listing “Social Security benefits, Medicare benefits, food stamps, welfare benefits” as examples.
“It is the responsibility of this president and this administration to be good stewards of taxpayer dollars,” she said, arguing the directive was to combat “wokeness” running afoul of Trump’s other executive orders on topics including diversity, equity and inclusion programs.
But questions remain about how the White House will define “assistance provided directly to individuals,” as indicated in the memo. Illinois and other states were cut off from the portal that is used to request and manage Medicaid spending, the office of that state’s Gov. J.B. Pritzker, a Democrat, said.
The White House confirmed the outage, with Leavitt writing on social media that they are “aware of the Medicaid website portal outage,” but said it would soon be available.
“We have confirmed no payments have been affected – they are still being processed and sent,” she said. “We expect the portal will be back online shortly.”
Leavitt was asked about the impact on organizations like Meals on Wheels, which is funded in part by the Social Services Block Grant (SSBG) program, to deliver meals to homebound seniors, rather than the grant funds going directly to the seniors themselves.
“It does not affect individual assistance that’s going to Americans,” she replied.
Elsewhere in the briefing, Leavitt was asked if Trump “intended to permanently cut off funding to NGOs that are bringing illegal foreign nationals to the country, such as Catholic Charities?”
“I am actually quite certain that the president signed an executive order that did just that,” she said. Kerry Alys Robinson, president and CEO of Catholic Charities USA, issued a statement that did not reference the exchange in the White House briefing room but defended the work of her organization.
“Last year, 92 percent of the services provided by the 168 independent Catholic Charities agencies around the country covered basic needs – access to food, housing, health care and other necessities – for families and individuals struggling to get by,” Robinson said. “These vital services include food pantries for those who can’t afford groceries, childcare programs for low-income families, meal deliveries for homebound seniors, job training resources for veterans, temporary and permanent housing, mental health services and much more.”
The millions of Americans “who rely on this life-giving support,” she added, “will suffer due to the unprecedented effort to freeze federal aid supporting these programs.”
“The people who will lose access to crucial care are our neighbors and family members,” Robinson said. “They live in every corner of the country and represent all races, religions and political affiliations.”
“For more than a century, the Catholic Charities network has worked with the government to care for poor and vulnerable people in every community in the U.S., and we continue to be eager to work with government to care for our neighbors in need. We strongly urge the administration to rethink this decision,” she continued.
The group also urged its supporters to contact their congressional representatives.
OSV News has reached out to the U.S. Conference of Catholic Bishops and is awaiting a response. Both CCUSA and the USCCB have said they abide by the law in their work with migrants and refugees.
In a Jan. 26 statement, issued hours after Vice President JD Vance questioned the motives of the U.S. bishops’ criticism of President Donald Trump’s new immigration policies in an interview that aired that morning, the USCCB said, “Faithful to the teaching of Jesus Christ, the Catholic Church has a long history of serving refugees.”
“In 1980, the bishops of the United States began partnering with the federal government to carry out this service when Congress created the U.S. Refugee Admissions Program (USRAP),” the statement said. “Every person resettled through USRAP is vetted and approved for the program by the federal government while outside of the United States. In our agreements with the government, the USCCB receives funds to do this work; however, these funds are not sufficient to cover the entire cost of these programs. Nonetheless, this remains a work of mercy and ministry of the church.”
(Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X @kgscanlon.)
By Maria Wiering (OSV News) – “Let me say very simply: I want more babies in the United States of America,” Vice President JD Vance told a cheering crowd at the 52nd National March for Life Jan. 24.
“I want more happy children in our country, and I want beautiful young men and women who are eager to welcome them into the world and eager to raise them,” he said. “And it is the task of our government to make it easier for young moms and dads to afford to have kids, to bring them into the world, and to welcome them as the blessings that we know they are, here at the March for Life.”
In his first public appearance following Inauguration Day, Vance was the final speaker at the annual march’s two-hour rally preceding attendees’ walk from the Washington Monument grounds to the U.S. Supreme Court Building. Other speakers included Florida Gov. Ron DeSantis, Senate Majority Leader John Thune, R-S.D., and House Speaker Mike Johnson, R-La. It is the first time both leaders of Congress’s chambers attended a March for Life.
Students from Wheaton College in Wheaton, Illinois, hold the March for Life banner outside the U.S. Supreme Court during the annual March for Life in Washington Jan. 24, 2025. (OSV News photo/Elizabeth Frantz, Reuters)
While most speakers – policymakers and pro-life advocates – spoke specifically about making abortion “illegal and unthinkable” in post-Dobbs America, Vance championed a pro-family vision that not only rejected abortion, but also supported raising children. Noting his own three young children, Vance, who is Catholic, said, “The task of our movement is to protect innocent life. It’s to defend the unborn; and it’s also to be pro-family and pro-life in the fullest sense of that word possible.”
As in years past, the march drew tens of thousands, many of them young adults. Some traveled more than a day on buses, missing high school and college classes to join others along the National Mall in the mid-Atlantic cold.
The 2025 march also commemorated a leadership change for the event’s organization, with longtime president Jeanne Mancini handing off her role to March for Life’s incoming president, Jennie Bradley Lichter. While Mancini emceed the 2025 march, both women spoke, with Bradley Lichter also introducing Vance.
The march was founded to protest Roe v. Wade, the 1973 Supreme Court decision that legalized abortion in all 50 states. That decision was overturned in 2022 with the court’s Dobbs v. Jackson Women’s Health Organization decision, thus returning abortion policy to lawmakers. At the rally, March for Life leaders addressed the march’s role in the changed abortion landscape, with abortion laws now varying widely by state. The march, they insisted, must continue.
“Today we affirm that the pro-life generation will not rest until every single abortion facility in our nation closes its door for good. We will march until every child is protected by federal law, until abortion is unthinkable, and until every pregnant woman receives excellent prenatal care,” said Hannah Lape, president of Wheaton College Voice for Life. Her group carried the 2025 march’s iconic banner.
The march came four days after President Donald Trump was sworn in for his second term, following a campaign that disappointed many pro-life advocates in certain respects. Trump was hailed for pro-life actions during his first term. Since then, he reversed support for a federal abortion ban, stating he believes U.S. states should determine their own abortion laws. He also posted on social media positively about “reproductive rights,” and indicated he would not restrict access to mifepristone. The drug, while it is prescribed in some miscarriage care protocols, is widely used for nearly two-thirds of abortions in the U.S.
A majority of Americans support some legal limits on abortion, while keeping the practice largely intact, according to a Knights of Columbus-Marist poll released Jan. 23. The annual survey found that 83% of Americans supported pregnancy resource centers and 67% of Americans support some legal limits for abortion. But 60% support limiting abortions to the first three months of pregnancy – a limit that would leave most abortions legal as nine out of 10 abortions occur in the first trimester.
“All of you here – all of you – have the power to change minds,” Lila Rose, a Catholic and longtime pro-life advocate, told the crowd during the march rally. “You are the voice for those who have no voice. Remember, science is on our side. The truth is on our side. We must simply have the courage to speak the truth with love.”
The March for Life was preceded by two large-scale events: Life Fest 2025 at EagleBank Arena in Fairfax, Virginia, held the evening before and the morning of the march; and the National Prayer Vigil for Life at the Basilica of the National Shrine of the Immaculate Conception in Washington.
Marcela Rojas, who lives in the Archdiocese of New York, said that she attended the march with a group of 75 people, many of them mothers who brought their small children.
“Within our being, in our womb, there is a life,” she said of pregnant mothers. “It is a life that we cannot choose for. It is already another life that does not belong to us, and we are not the ones to decide whether it lives or not.”
(Maria Wiering is senior writer for OSV News. Contributing to this story was OSV News correspondent Marietha Góngora V. in Washington.)
By Justin McLellan VATICAN CITY (CNS) – The presentation of Jesus in the temple of Jerusalem shows that God’s closeness to humanity is not confined to a place of worship but is manifested in his living among people, Pope Francis said.
“God is present in the midst of his people, not because he dwells within four walls, but because he lives as a man among humanity,” the pope said before praying the Angelus with visitors in St. Peter’s Square Feb. 2. “ This is the novelty of Jesus.”
Pope Francis gives a thumbs up to visitors in St. Peter’s Square gathered to pray the the Angelus at the Vatican Feb. 2, 2025. (CNS photo/Vatican Media)
The day’s Gospel reading from St. Luke recounted how Mary and Joseph brought the infant Jesus to the temple 40 days after his birth, following Jewish tradition. The “heartfelt voices” of Simeon and Anna, who had long awaited the messiah, “resound among the ancient stones of the temple, announcing the fulfillment of Israel’s expectations,” the pope said.
Simeon described Jesus in “three beautiful ways,” the pope said. “Jesus is salvation, Jesus is light; Jesus is a sign of contradiction.”
“Like the sun that rises over the world, this child will redeem it from the darkness of evil, pain and death,” Pope Francis said. “How much we need light, this light, even today!”
Simeon then prophesied that Jesus will be “a sign that will be contradicted” so that “the thoughts of many hearts may be revealed.”
“Jesus reveals the criterion for judging all of history and each of our lives,” Pope Francis explained. “And what is this criterion? It is love: those who love, live; those who hate, die.”
The pope urged Christians to reflect on whether they, too, are longing for God: “Do I wish to see the face of the Lord? Do I await the manifestation of his plan of salvation?”
After praying the Angelus, the pope called for people to say “no” to war.
“It destroys everything, it destroys life and induces us to disregard it,” he said; “let us not forget that war is always a defeat.”
Pope Francis renewed his Jubilee year appeal for Christian government leaders “to do their utmost in the negotiations to bring all the ongoing conflicts to an end.”
“Let us pray for peace in tormented Ukraine, in Palestine, Israel, Lebanon, Myanmar, Sudan and North Kivu,” he said, referring to the region in Congo where intense fighting flared up in late January, leading to the deaths of hundreds of people.
CALL TO HOLINESS By Jaymie Stuart Wolfe Black History Month is officially observed every February, but there’s something unfortunate about that. Don’t get me wrong: it’s great to recognize the contributions of Black Americans. But dedicating a specific month to doing so seems to have had the unintended side effect of limiting the recognition they’ve earned to a paltry 28 days of the year.
In New Orleans, the gifts of Black Americans are more visible than in other places. Flavorful food, soulful music, deep community and lively joy: nearly everything both locals and visitors love about our city has roots in Black culture beautifully expressed.
Louisiana’s story of colonialism, race and culture is unique and complex. And as it turns out, African American history is not merely synonymous with the history of slavery. New Orleans bears the tragic distinction of having had the largest slave market in North America. But at the same time, the city was also home to the largest community of free Black people.
Most free people of color were French-speaking Catholics; some arrived in New Orleans already free, others purchased their freedom or acquired it through government or military service or manumission.
A middle class of merchants and artisans, free people of color attended school, owned property, and were able to build generational wealth. By 1810, 29% of the city’s population was free people of color. They lost many of the freedoms they had enjoyed under French and Spanish rule when the United States purchased Louisiana in 1803. Nevertheless, this thriving community had a lasting impact on New Orleans and well beyond it.
As restrictions increased and the imposition of Americanized racial policies took hold in the 1830s and ‘40s, free people of color created their own religious, cultural, mutual aid and educational institutions. Their examples are inspiring.
When Henriette Delille (1812–1862) had a religious experience at the age of 24, she believed that God was calling her to religious life. Although she was well educated and had been born free, women of color were disqualified from joining the established orders. Instead, Henriette and seven other young women founded a community that later became known as the Sisters of the Holy Family. Permitted to take only private vows and prohibited from wearing a habit, the sisters cared for the sick, helped the poor, taught both free and enslaved children. Taking elderly women into their home, they established the first Catholic nursing home in the United States. Mother Henriette’s influence is still felt here. She was declared venerable in 2010.
Eugène Warburg (1825–1859) was born into slavery but was freed as a young child by his Jewish father. He apprenticed as a marble cutter under a French artist, then established his own sculpture studio in the French Quarter. Warburg earned commissions for religious statuary, portraits and gravestones. The checkered marble floor he designed and created for the expansion and beautification of St. Louis Cathedral in 1850 still testifies to the quality and precision of his work.
A fourth-generation free man of color, Edmond Déde (1827–1901) began playing the clarinet as a child, then quickly moved to violin. He was considered a musical prodigy. Working as a cigar-maker to earn his passage to Europe, Dédé enjoyed a successful music career in France. He composed many pieces of classical music and is the first African American to compose a full-scale opera. “Music from Morgiane” debuted in 2025 at St. Louis Cathedral, where Dédé was baptized.
Homère Plessy (1862–1925), a French-speaking free man of color, grew up during Reconstruction, when Louisiana schools were racially integrated, Black men were able to vote, interracial marriage was legal, and more than 200 Black men held elected office. A lifelong member of St. Augustine Catholic Church, Plessy became politically active when Louisiana began passing Jim Crow legislation. Plessy challenged segregation laws with an act of civil disobedience. He is best known as the unsuccessful plaintiff in the famous Supreme Court decision Plessy v. Ferguson which established the “separate but equal” legal doctrine that was ultimately overturned in 1954.
The lives of these four free, Black, French-speaking Catholics from 19th-century New Orleans are worthy of our attention. The nobility of their enduring contributions to American society, despite the difficulties they faced as people of color, is nothing less than miraculous.
(Jaymie Stuart Wolfe is a sinner, Catholic convert, freelance writer and editor, musician, speaker, pet-aholic, wife and mom of eight grown children, loving life in New Orleans.)
By Gina Christian and Kate Scanlon (OSV News) – U.S. Catholic bishops – joined by Pope Francis – are calling for prayer after a deadly aviation crash in the nation’s capital claimed dozens of lives.
“Catholics throughout the Archdiocese of Washington today join men and women of good will here and around the world in praying for those who perished in last night’s heartbreaking accident,” Cardinal Wilton D. Gregory, the retired archbishop and current apostolic administrator of the archdiocese, said in a Jan. 30 statement.
The Jan. 29 midair collision between a regional jet operated by American Airlines and a U.S. military helicopter took place over the Potomac River at approximately 9 p.m.
American Eagle Flight 5342 – which originated in Wichita, Kansas – had been preparing to land at Ronald Reagan Washington National Airport and carried 60 passengers and four crew members on board. The helicopter involved in the collision, a UH-60 Black Hawk assigned to Fort Belvoir, Virginia, contained three troops on a routine training flight.
Debris is seen Jan. 30, 2025, as the U.S Coast Guard, local, state and federal agencies respond after American Eagle flight 5342 collided in midair with a Black Hawk Army helicopter late Jan. 29 while on approach for landing at Ronald Reagan Washington National Airport. The plane, with 64 people on board, and the helicopter, with three crew members, crashed into the Potomac near the airport. (OSV News photo/U.S Coast Guard/Petty Officer 1st Class Brandon Giles via Reuters)
The initial rescue operation was soon declared a recovery effort, with first responders and dive crews battling the Potomac’s icy waters to retrieve the bodies. The incident remains under investigation by multiple agencies led by the National Transportation Safety Board and including the Federal Aviation Administration and the U.S. Army.
“We praise God for the generous assistance of our courageous first responders,” Cardinal Gregory said in his statement. “May this disaster serve as an impetus to strengthen our unity and collaboration.”
In a Jan. 30 post on the X social media platform, Bishop Michael F. Burbidge of Arlington, Virginia, asked people to be “united in prayer for all those tragically impacted by the accident.”
“May we be united in prayer for all those tragically impacted by the accident near Reagan airport,” Bishop Burbidge, whose diocese borders the Potomac, said in his post.
Archbishop Timothy P. Broglio of the U.S. Archdiocese for the Military Services, in a statement issued Jan. 30 “on behalf of the clergy and faithful” of the archdiocese, prayed for those “who tragically perished” in the crash and expressed “prayerful solidarity” with the families of all the victims.
“May Almighty God grant them peace and serenity and consolation to those left behind,” he said. “Reagan National Airport is a very familiar place to me. This tragedy strikes very close to home.” Shortly after the crash, Bishop Carl A. Kemme of Wichita, Kansas, posted on Facebook that he was “praying for all involved” in the disaster.
“It is sobering to think that I and two other priests were on this very flight one week ago on our way to DC for the … March for life,” Bishop Kemme said in his post. “May God bring divine assistance to everyone involved.”
On Jan. 30, Bishop Kemme released a statement on the disaster, saying, “My heart, and the hearts of the faithful of the Diocese of Wichita, go out to the families and loved ones of all those lost in this devastating accident.
“We pray for the souls of those who perished, including the brave members of our military, the passengers, and the crew,” said Bishop Kemme. “We also pray for comfort and strength for those who mourn, and for the first responders and recovery teams as they continue their difficult work. I encourage all to pray for those affected by this tragedy. May the souls of the departed rest in peace.”
In a Jan. 30 telegram to President Donald Trump, Pope Francis expressed his “spiritual closeness” to victims and their families and commended the souls of the departed to God’s loving mercy.
“I likewise pray for those involved in the recovery efforts, and invoke upon all in the nation the divine blessings of consolation and strength,” he said.
While the victims’ names have not yet been revealed, U.S. Figure Skating, the sport’s governing body, told media that several passengers on the commercial aircraft were young figure skaters returning from a training camp in Wichita. Russian state media reported that several of the skaters were Russian nationals.
(Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina. Kate Scanlon is a national reporter for OSV News based in Washington. Follow her on X @kgscanlon.)
The Missionary Servants of the Most Holy Trinity (Trinitarians) have been present in the challenging reality of migration at every moment of our history. From our beginnings more than one hundred years ago, the Holy Spirit has moved us to be willing to leave everything and go to the most unprotected portion of the harvest.
Today, throughout the world, the suffering of displaced persons-immigrants and refugees-is a cry of brothers and sisters waiting to be heard, seen and found. In all our missions and the countries where we strive to live prophetically, our call to mission, the cry awaits a response.
We, Missionary Servants of the Most Holy Trinity, proclaim today, “You are not alone. We journey with you!”
Well have the bishops of the United States declared: “Together, we must be the voice of the multitudes who yearn to breathe freedom and demand that our government provide just and humane treatment for our dear brothers and sisters. It is our hope, our prayer, that we can all work together in developing a reform of the current immigration system.”
We, the Missionary Servants of the Most Holy Trinity, want to be much more than a voice. Wherever we are, we wish to invite all our partners in mission and every person of good will to join us in a concrete effort of solidarity, presence and hope.
As men of faith with lives dedicated to the Gospel of Jesus, we commit ourselves to:
Be one with our sisters and brothers in their moments of terror and need.
To honor their sense of devastation and anguish.
Support one another and those we serve.
With this commitment, we pledge:
To walk purposefully, hand in hand, with the immigrant and refugee.
To actively participate in all efforts for justice.
To be architects of protective spaces for people at risk.
Share resources and collaborate with others working for justice.
Bear witness to the fact that there are no disposable people.
To seek the wisdom of our elders and the audacity of youth.
Work to create safe spaces where people can flourish in freedom. Missions are people: people of all races, cultures and ways of life. People are not “illegal” or “undocumented” but beloved sons and daughters of the Heavenly Father, redeemed by the blood of Jesus on the Cross, the ultimate symbol and sign of God’s infinite love for every person without exception.
We, Missionary Servants of the Most Holy Trinity, with all people of goodwill, commit ourselves, by the grace of God, to live this Gospel message of Jesus in loving service to our sisters and brothers, whatever the cost! Only in this way can we truly fulfill the vocation we have received.
