By Father Jeffrey Waldrep
(Editor’s note: Catechesis of the Good Shepherd is a Montessori-based way for children to experience scripture and learn about their faith. The U.S. Association responsible for training teachers said the purpose of the program is “to assist the involvement of children and adults in a common religious experience in which the religious values of childhood, primarily those values of contemplation and enjoyment of God, are predominant.”

Instructors learn about the program by embracing it themselves. All of the work is done in a special place called an atrium where children may find an altar just their size  with everything a priest would use to celebrate Mass or a model of sheepfold, shepherd and sheep so they can experience the story of the Good Shepherd. They immerse themselves in the Word of God and do their own work.

Six parishes and three schools use Catechesis of the Good Shepherd. Only a few instructors go through the rigorous multi-level training to become Level III catechists. One of them is Stacy Wolf, director of faith formation for Pearl St. Jude Parish.
On Sunday, Feb. 23, Bishop Kopacz visited the Atria at Pearl St. Jude. Father Jeffrey Waldrep, pastor, submitted this reflection on the visit.)

Stacy Wolf and I took the Bishop around not only to meet the children, but also to introduce him to this engaging form of catechesis that has transformed religious education for the children of St. Jude. Wolf with a brief explanation of the Good Shepherd program and how it is used in the religious formation of children from three to 12 years old. In the Level I Atrium (three to five year olds) children were settling before Mara Villa led the them in the singing of “Hail Mary, Gentle Woman.”

In the Level II Atrium (six to nine year olds) one group was delving deeper into the 23rd Psalm while another was pondering the Parable of the Good Shepherd with the Wolf and Hireling. A third group was working with Denise Vincent, mother of Deacon Rusty Vincent, on the Synthesis of the Mass. Bishop Kopacz, Wolf and I joined as the children explained the work from the paten and chalice to the gestures of epiclesis, offering and the sign of peace. Then the bishop and I engaged the children as they chose personal works. Josie, a first grader, was working with a Pin Map of Israel when I bent down to work with her. She showed me Bethlehem, the town where Jesus was born, and exclaimed to Mrs. Wolf “Father Jeffrey did a work with me!”

The tour concluded with the Level III Atrium (10-12 year olds), where the children were engrossed with their personal work for the day. Many were working on personal missals, using the atrium’s Roman Missal, which consists of a drawer compartment containing prayer cards for each part of the Mass. Jonathan, a fifth grader, explained that his group was working with the Parable of the Workers in the Vineyard and that he had learned that all people should be treated equal.

We at St. Jude are proud of the more than 75 children in our Catechesis of the Good Shepherd Atria led by eight catechists assisted by seven parents any given Sunday. It was a blessing not only to share our program with the Bishop, but also to see the excitement of the children in having the opportunity to share what they are learning about the Lord.

The Liturgical year swung into a new cycle as the season of Easter dawned on Easter Sunday. While Catholics begin the season with a feast of great joy, first the faithful must journey through a week of sacred ritual, reflection and repentance. Holy Week gives all an opportunity to walk with Christ through the crucifixion into the new life of Easter.

Tuesday
On the Tuesday of Holy Week priests and parish representatives from across the diocese gathered at the Cathedral of St. Peter the Apostle for the Mass of the Oils, also known as the Chrism Mass. This moving liturgy includes a number of practical and spiritual moments.
At the end of the homily, the priests gathered at the celebration renewed their priestly commitments made at ordination. Bishop Joseph Kopacz spoke in his homily about how much he is enjoying getting to know his brothers during the last few months. The bishop blesses and consecrates the oils which will be used throughout the year for baptisms, anointing of the sick, confirmations and at least three ordinations set for later this spring.

It takes almost six gallons of extra virgin olive oil to fill the containers needed to provide each parish and mission with its share.
Two oils are blessed, the oil of catechumens and the oil of the sick. The first has been used in the rite of baptism since the earliest days of the church. The second is used in anointing of the sick. The third oil, sacred chrism, is a mixture of olive oil and aromatic balsam. Chrism Essence, as it is known, is extracted from the same tree from which turpentine is made.

Before the prayer of consecration, the bishop leans down and breathes on the vessels of oil, signifying the coming down of the Holy Spirit. All the priests at the Mass extend their hands over the oil as the consecration prayer is invoked. The oil will be used in the sacraments of baptism, confirmation and holy orders. The oils were brought up this year by Deacons Binh Nguyen, José de Jesús Sánchez and Rusty Vincent, all set to be ordained the last weekend in May (see related story on page 7). The deacons also elevated each oil after it was blessed or consecrated for the congregation to see.

While the Liturgy of the Eucharist is underway a team of volunteers was at work in a room in the cathedral center, transferring the oils from the large glass containers in which they were blessed and consecrated to smaller ones which are boxed up for the parishes. By the end of Communion the volunteers began shuttling the boxes back into the sanctuary. A representative from each parish came forward before Mass was dismissed to claim a box to take home.

Wednesday
Candlelight illuminated the cathedral Wednesday evening for the ancient Hour of Tenebrae. The word means shadows and the service is meant to recreate some of the rising darkness Jesus faced in his last days. One candle at a time is extinguished as lectors shared a series of readings about suffering from the lamentations of Jeremiah. At the end a single candle remained lit and was removed for a brief time of darkness in the sanctuary. Then after a loud sound, symbolizing the earthquake and breaking open of tombs, shook the congregation out of its socks, the candle returned and the ministers and congregation left in silence.

Thursday
The Last Supper, the Mass of the Institution of the Eucharist, is the center of Holy Thursday. Lent officially ends with the beginning of this liturgy, which starts the three most holy of days in the church’s liturgical calendar – the Sacred Triduum.
The Mass begins with an empty tabernacle and an altar of repose decorated as a garden for adoration after the Mass. Parishioners across the diocese gathered on this night to share Eucharist together by hearing the scriptures of the Last Supper and then stripping their altars bare, taking Christ in the Eucharist to the altar of repose.

Pastors follow Christ’s example on Holy Thursday by washing the feet of members of their congregations, a reminder of the gospel call to service. This liturgy, which does not have a formal ending, invites Catholics to enter into Christ’s suffering.
At Jackson St. Richard, pastor Father Mike O’Brien told the congregation the altar of repose is the garden at Gethsemene and invited everyone to spend some time in prayer with Jesus there.

Friday
Good Friday is the only day of the year when no Mass is celebrated. Catholics gathered to hear the passion story, reflecting on the Way of the Cross and Christ’s last words before his death.
This is one of the most ancient liturgies of the church and has three parts – the Liturgy of the Word, which includes the reading of the passion and the universal prayer; veneration of the Cross and distribution of Communion.

In the cathedral, after the Passion and Universal Prayer, the congregation was invited to venerate a large crucifix. Distribution of Communion, which was consecrated at the Holy Thursday Mass, followed veneration.
“It is a poignant moment when all come forward to kiss the cross and leave their hurts and pains at the feet of Jesus,” said Mary Woodward, director of the diocesan liturgy office.
“It is difficult not to experience strong emotions when watching parishioners and friends who have endured much suffering this past year come forward to kneel and kiss the cross. The Good Friday liturgy finds its beauty in the starkness and reality of the Cross,” Woodward added.

Saturday
On Holy Saturday employees and volunteers were hard at work in every sanctuary, cleaning and decorating, and setting up fire pits outside their churches in anticipation of the Easter Vigil.
Bishop Kopacz commented at the vigil at the cathedral that the requirements for the liturgy are that it must start after dark and can go on until the morning light. It is at this liturgy the church welcomes new members every year.

The Easter Vigil started, as it does every year, outside a darkened church with a new fire. The bishop blessed the fire on the steps of the cathedral and then blessed the Paschal candle and placed five gold nails in it in the sign of a cross to represent the wounds of Christ.

The candle will be used throughout the year for Liturgical celebrations, most notably baptisms and funerals, and represents the light of the risen Lord. A flame from the new fire was used to light the candle, which led the procession into the sanctuary.
Candidates for reception into the church lit small candles from the flame as they followed into the church. The congregation came in after the candidates as the cathedral was soon awash with the light of hundreds of small tapers. The lights came up after the Paschal candle was incensed by cathedral rector Father Anthony Quyet.Father Quyet then intoned the Exultet, an ancient hymn in praise of the candle and inviting the people to remember and celebrate Easter.

The Liturgy of the Word told the salvation story from the story of creation, through the salvation of Israel from Egypt up to the coming of Christ to bring a new creation.
In his homily, Bishop Kopacz spoke about selecting “Fiat Lux,” or “let there be light,” as his motto. He pointed out that there are more than 2,000 references to light in the scripture, from the creation story read at the vigil to the beginning of John’s gospel which refers to Jesus as the light coming into the world.

“The beginning of light was the beginning of our universe and our world and it is the beginning of our life of faith,” said the bishop. He also called on the flock to look to Paul as an example of faith. “Paul did not know Jesus in his earthly life, he only met our crucified and risen Lord,” This, said the bishop is exactly what we are called to do.
The bishop then blessed the newly poured water in the baptismal font, immersing the Paschal candle into it, and called forth those seeking new life through baptism.

Nineteen people entered the church at the vigil at the cathedral, four of them started with baptism. The tradition of bringing people into the church at the Easter vigil comes from the earliest Christian communities. The catechumens and candidates prepared for this night for months, studying the faith with help from sponsors and catechists and undergoing a series of scrutinies to be sure they were ready.

After each catechumen was baptized, the four and their godparents took their lighted candles, presented to them as part of the baptism ritual, throughout the cathedral to relight the congregations’ candles for  the renewal of baptismal promises. The bishop then sprinkled the congregation with water from the baptismal font.
After the renewal of baptismal promises by all, candidates for reception into the church are called forward to make a profession of faith and receive the sacrament of confirmation. The newly baptized were also confirmed.

The vigil then transitioned to the Liturgy of the Eucharist and the entire congregation is invited to receive the Body and Blood of Christ thus fulfilling the covenant begun at the Last Supper on Holy Thursday.

Through the Sacred Triduum, the church journeys with Jesus to the Cross and Resurrection. These ancient liturgies bind Catholics together intimately as the Body of Christ. It is often said to get to Easter Sunday, one must go through Good Friday. The Sacred Triduum allows the faithful to be consumed by these most holy moments in the life of Christ.

By Maureen Smith
BRUCE – Volunteers from Bruce St. Luke the Evangelist Parish and other area churches hand out 300 boxes of food every month thanks in part to a grant from the Catholic Foundation. The parish got the grant in 2013 and used the money to purchase and outfit a trailer, supply it with water, electricity and order monthly shipments from the Mississippi Food Network.

Lay Ecclesial Minister Deborah Holmes said the effort is making a huge impact on the community. “A lot of people who were getting SNAP (Supplemental Nutritional Assistance Program) benefits got cut, so they are more needy as far as food goes,” explained Holmes.

Cases of food wait to be boxed inside the food pantry at Bruce St. Luke Parish. A grant from the Catholic Foundation paid to outfit the pantry and a trailer to move the food. The parish has given out 300 boxes of food in a month. (Photo by Deborah Holmes)

“This was a bad winter so many of our families had higher utility bills as well,” she added. The trailer holds 6,000 pounds of food and while Holmes tries to hold some in reserve for people who run out of food between deliveries she has had months when the food runs out quickly.

Holmes said volunteers from some local Methodist churches help staff and supply the food pantry. Volunteers get the food from the Mississippi Food Network. Another day people come pack boxes while on a third day volunteers load the boxes into the cars of those in need, drive-through style. Holmes said not only is the pantry feeding those in need, it’s giving members of her community, especially the young people, a chance to live the gospel.

“We have young people who would not miss a chance to be here. One young man drives his brother and a couple of other teenagers here every time we are working,” she said. Many of the teenagers have to drive a substantial distance to get to the St. Luke in rural Calhoun County, but they come for all three chances to help.

“Currently the Catholic Foundation has 34 trusts that provide grants to support projects for parishes, schools, Catholic Charities and other diocesan ministries,” said Rebecca Harris, executive director of the foundation.

“The food pantry that St. Luke provides for the community of Bruce is a perfect example of the kinds of projects that the foundation is looking to support. We love the idea that it involves people of all ages and religions who are working together to help out people in need. We appreciate and support the good work done by St. Luke,” she added.

The foundation invites any school or parish with a specific project or need to apply for grant money. Applications are accepted from August 1-31 and are available on the Catholic Foundation page of the diocesan website, www.jacksondiocese.org.

CHATAWA – Sister Mary Murphy, SSND, died on the feast of St. Joseph, March 19, at St. Mary of the Pines Retreat Center where she had lived since 1993. Sister Murphy was born in St. Louis, Missouri, on June  22, 1928.

She professed her first vows in 1950. She was a home-economics teacher and guidance counselor for about 25 years at secondary schools in New Orleans and Texas. She was principal and taught nutrition and child care and development at St. Vincent Home for unwed mothers in New Orleans. She added social work to her skills at St. Vincent and at a Catholic Charities home for unwed mothers in Jackson.

In New Orleans she also managed the Jesuit sponsored Boys Hope Program for youth from dysfunctional familes. At St. Mary of the Pines she worked as director of food services and helped with sewing, cooking, driving and gardening. She is survived by her brother John and his wife Marigene, nieces and nephews.

Father Brian Kaskie celebrated the Mass of Christian Burial on March 24. She was interred in the Chatawa Cemetery.

By Fr. Matthew Simmons
“Pray the Lord of the harvest to send laborers into his harvest.” These words of Jesus in the gospel according to St. Matthew give us direction in promoting vocations to the priesthood and religious life.

The Church has set aside the Fourth Sunday of Easter each year, Good Shepherd Sunday, as a World Day of Prayer for Vocations. You will find that focus on vocations reflected in the liturgy of Good Shepherd Sunday. Prayers of the faithful focus on vocations and on the shepherding aspect of the priesthood.

Pope Francis has said, “A vocation flows from the heart of God and blossoms in the good soil of faithful people.” Vocations come from our own families. When we pray for vocations, we are open to a response from the children of our own families. This year, the Fourth Sunday of Easter falls on May 11, which is also Mother’s Day.

Pope St. Pius X said, “Every vocation to the priesthood comes from the heart of God, but it passes through the heart of a mother.” A mother’s encouragement of a vocation to the priesthood or religious life is invaluable. However, I always equally emphasize the importance of fathers in encouraging vocations. Since a priest is to be a spiritual father in the parish, the fathers of prospective priests have a great responsibility. Happily, I do find many fathers saying in the presence of their sons, “I do encourage him to think about being a priest.” I feel certain that they would be equally happy to see their daughters discern a vocation to religious life.

We know that God desires our happiness even more than we do. So you parents can understand that God desires your child to be happy even more than you do. The Church does not pressure men and women but invites them to enter into discernment. That time of discernment and prayer continues in the formation of seminary or the novitiate.

We are blessed to have a group of healthy and happy young men studying for the priesthood. There are others in the diocese discerning entry into religious life. As Mississippi Catholic noted last fall, St. Joseph Seminary College in Covington had its highest enrollment in the past 30 years.

At Abbey Youth Fest and similar events, we see an increased willingness among young people to talk about priestly and religious vocations. Pope John Paul II wrote, “Young people, if they can be taught how to pray, can be trusted to know what to do with God’s call.” It is our responsibility as disciples of Christ to teach them to pray by our example and to pray for them on this World Day of Prayer for Vocations.

(Father Matthew Simmons is the diocesan director of vocations. He can be reached at 601-960-8484 or matthew.simmons@jacksondiocese.org)