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As season four premieres around world, ‘The Chosen’ actors talk faith, life struggles

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By Paulina Guzik
WARSAW, Poland (OSV News) – When the creators of “The Chosen” started with a crowdfunding project in 2017, they would not have thought in their wildest dreams they would be walking the red carpets from Los Angeles to New York and from London to Warsaw, with screaming fans begging for selfies.

Five years since the premiere of the first season, the series about the life of Jesus of Nazareth is now garnering over 770 million views of its episodes and has more than 12 million social media followers. Season four will debut in theaters across the U.S. and Canada Feb. 1, followed shortly by debuts in several other locations worldwide.

“I wasn’t expecting any of this. I think it was one of the most enthusiastic receptions we’ve had for our premieres,” Elizabeth Tabish, who portrays Mary Magdalene in the series, told OSV News in Warsaw Jan. 27, the day after two episodes from season four were shown on big screen in the Polish capital, with 1,600 fans filling four rooms of one of the city’s biggest theaters.

“It was very exciting, you could just sense the warmth and love from the Polish people, and it just was very encouraging,” Jonathan Roumie, who plays Jesus, told OSV News, days after the crew got a spectacular reception at the London premiere Jan. 22.

“The Chosen” is a groundbreaking historical drama based on the life of Jesus Christ, seen through the eyes of those who knew him. Set against the backdrop of Roman oppression in first-century Israel, the show shares an authentic and intimate look at Jesus’ extraordinary life and teachings. It is set to run seven seasons.

Jonathan Roumie, who plays Jesus in “The Chosen” series, poses for a selfie during a Warsaw, Poland, premiere of season four Jan. 26, 2024. The event attracted 1,600 fans of the show, which has been seen by 200 million viewers worldwide. “The Chosen” launched in 2017 as crowdfunding project and is the first multiseason series about Jesus’ life and ministry. (OSV News photo/Chosen Poland)

“The Chosen” is now one of the most-watched shows in the world, consistently a top performer across streaming platforms Prime Video, Peacock and Netflix.

Tabish said the series “changed every aspect” of her life, but she did not see that coming. She almost didn’t make it to the audition for the role.

“Before I booked it, I was trying to quit acting. I wasn’t getting the sort of roles that I really wanted to be doing, and I told my agent to just stop submitting me. I need to switch gears, do something more practical,” she said of a time of her life where she was struggling to even pay rent.

But the agent insisted she audition for the series, “and I read the script for the first episode, and I was so connected to her character, it was so beautifully written – just so much backstory and emotional depth and complexities. And I thought, this is what I would love to be doing,” she said.

Now, she told OSV News, “we get to make something that is affecting people in wonderful ways, bringing hope to viewers and creating something that has purpose.”

Tabish now feels deeply connected to St. Mary Magdalene, one of the best-known personalities surrounding Jesus but also the most mysterious.

“The fact that she was there, the first to see him resurrected, was like, this woman is so special to this story – and of course, she’s sort of captured the imagination of people for thousands of years,” Tabish told OSV News.

For Roumie, a practicing Catholic, the role of Jesus also came as a surprise. Years before “The Chosen” project started, he was supposed to play a good thief in a production filmed for a Good Friday church service. But at the last minute the director changed his role to Jesus.

“And I said, oh, man, Jesus has like five lines in this film. But, you know, I love Jesus. I’m a huge fan of Jesus. And I thought, well, look, this is an opportunity to play Jesus,” he recalled.

When the same director, Dallas Jenkins, invited Roumie to play Jesus in “The Chosen” series, he wanted to take the role, even though Jenkins told him the series “probably won’t go anywhere, but at least it’ll be a little bit of work.”

Roumie, like Tabish, had his own struggles before he started filming.

“I struggled in Los Angeles for eight years before ‘The Chosen’ came along, and three months before ‘The Chosen,’ I committed to to giving everything over to God, to letting go of the reins of control over my career, over my concept of how I thought my life should go, how I thought my career should go,” he said.

“And when I did that, everything changed in the span of 24 hours,” he continued. “And then three months after that one specific day where I let it all go, Dallas (Jenkins, the director) called me up and said, ‘We’re going to do this show.’ And since then, it’s just been a journey towards growing deeper and deeper into my faith.”

From the beginning, the challenge of playing Jesus was not easy for him. When a scene in the first season required Roumie to preach directly from Scripture, he felt it was a heavy burden to carry, he recalled.

“At that moment, I started to become overwhelmed, like, ‘What am I even doing here? How am I even saying these words? I’m not worthy to be preaching these words that Jesus preached and now to be portraying him for the entire world that’s going to see this.’ It was completely overwhelming,” he told OSV News.

“I had a conversation with our director, and he just reminded me that we’re meant to be here, we’re here to do this story for a reason. And that kind of gave me a lot of comfort,” Roumie continued. “And I’ve continued to just pray and discern and really stay rooted in the fact that God has me on this path for a specific reason.”

During Roumie’s stay in Poland he visited and prayed in the Sanctuary of Divine Mercy and the neighboring Sanctuary of St. John Paul II in Kraków. “It was really beautiful,” he said.

Asked about the recipe for the series’ success, Tabish said that “it starts with the writers and it starts with the script – our writers know the Bible so well.”

Writing the scriptural characters as personable, funny and smart, she added, “infuse this sort of modern sensibility into the whole thing, where modern audiences can relate to these characters. Because if you take it off the page and into real life, they are relatable. They are actually going through the same sort of struggles that we go through.”

Oftentimes biblical characters have been treated as people “floating above the ground everywhere you go,” and “people can’t relate to that,” Roumie added.

In the series, however, they see Jesus who “suffered, he had troubles the way I have troubles and struggles and trials,” Roumie said. “And so I think because of that, people see themselves in each one of the characters and then it draws them closer to their faith, knowing that all of these people, even Jesus, experienced the fullness of humanity. Jesus (was) obviously without sin, but still he experienced the entire spectrum of emotions.”

For Tabish, “Mary (Magdalene) is such a representation of all of us – flawed people who need help, who need Jesus, who need to be rescued.”

“Rescue” is not an exaggeration for people affected in real time by “The Chosen” series. He gets hundreds of testimonies of people changed by the series, including coming back to the church. He knows of people who “were going to take their own life and decided not to because there was a moment where a friend interceded and showed them this show. And after watching the first episode of the show, they were overcome with this sense that, you know, God has a purpose for them. So they decided not to go ahead and take their own life.”

Roumie met a couple who told him the show helped them restore their marriage and begin going to Bible studies. Another fan of the show is discerning priesthood, “and he said this (show) has had a direct impact. So glory to God! It’s just that. It’s incredible how much of an impact a television show can have on a person. So you, you really begin to realize that there is a sort of a hidden responsibility that we have as actors on this particular show,” he said.

Jonathan Roumie and Elizabeth Tabish, who play Jesus and Mary Magdalene in “The Chosen” series, are seen during its season four premiere in Warsaw, Poland, Jan. 26, 2024. The event attracted 1,600 fans of the show, which has been seen by 200 million viewers worldwide. “The Chosen” launched in 2017 as crowdfunding project and is the first multiseason series about Jesus’ life and ministry. (OSV News photo/Chosen Poland)

Asked whether it’s challenging to be an actor whose face millions of people associate with the face of their Savior, Roumie said he tries to take it with humility.

“I’ve come to accept the fact that this is where God has put me. And I’m just trying to be a good steward of the gifts and the responsibility of playing this role and ultimately, surreally becoming what people kind of imagine as the face of Jesus for their modern era. So I try not to think about that too much. … It’s humbling and it’s an honor,” he said, adding he’s just “a flawed human being.”

“I’m just a person that, you know, has a really, really interesting job and playing this character. So I’m grateful for that,” he said.

The financial commitment of people in the first stages of “The Chosen” production indicates the series’ great meaning for the audience, the actors told OSV News.

“We’ve been provided for because, I think, the people who want to see it are desperately wanting to see it,” Tabish said.

People wanted to crowdfund the show because it has “this ring of authenticity to it and this honesty and this desire to bring something that we know to be true to the world,” Roumie added.

When the producers decided to unlock the series and stream it for free, “it exploded the minute they did that,” Roumie said. “We got like four times as many people contributing to help us fund the next phase, the next season, after we made it free.”

In season four, with stirring scenes including ones featuring John the Baptist and Lazarus, Tabish said, “We kind of come to this point of no return. Everything is a little bit more dangerous, the stakes are all higher. … There’s no turning back. It’s a painful season in a lot of ways.”

Asked whether he feels the anxiety of knowing of Jesus’ coming crucifixion as an actor portraying him, Roumie said, “I am looking forward to telling the story, but performing that is – I know – it’s going to be challenging for me personally as an actor and as a Christian. It’s a painful part of this story, but it’s not the end of the story. The end of the story ends in life and light and truth and salvation and eternity. That’s the end of the story.”

For Roumie, season four was “for a while, completely challenging to film on a technical level, and on a narrative level was painful and sorrowful and difficult at times,” but “what ultimately comes out of it and the message behind season four – and the faith and the encouragement and the hope and the message to trust and put faith in God and that he has your back – ultimately is the beauty that I think people will walk away with when they leave the theaters.”

(Paulina Guzik is international editor for OSV News. Follow her on X (formerly Twitter) @Guzik_Paulina.)

Ash Wednesday’s significance

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By D.D. Emmons
(OSV News) – Among the beautiful, meaningful and solemn ceremonies of the Catholic Church is the gathering of the faithful on Ash Wednesday.

This special day begins our Lenten journey. It is the start of 40 days of prayer, penance and almsgiving as we prepare ourselves to celebrate the resurrection of our Lord Jesus Christ on Easter Sunday. But why does Lent begin on a Wednesday, and what is the significance of ashes?

Ash Wednesday was added to the liturgical calendar well after the 40-day penitential season of Lent became the norm throughout the Latin Church. Lent, in turn, was universally established only after the early church sorted out the date of Easter. The issue was clarified at the famous Council of Nicaea in 325 where “all the Churches agreed that Easter, the Christian Passover, should be celebrated on the Sunday following the first full moon (14 Nisan) after the vernal equinox.” (Catechism, No. 1170) The vernal (spring) equinox generally falls on March 21, thus the date of Easter in the Western Church can occur anytime between March 22 and April 25.

Catholics from the Jackson Metro area gathered to receive ashes at the Cathedral of St. Peter the Apostle in downtown Jackson at noon on Ash Wednesday, February 22, 2023 for the beginning of the Lenten season. During the 40-day period of Lent, Catholics seek the Lord through prayer, giving alms and fasting. (Photos by Tereza Ma)

The word “Lent” is from an Old English term meaning “springtime,” and by the second century the term was being used to describe the period of individual fasting, almsgiving and prayer in preparation for Easter. Among the Christians of the first three centuries, only those aspiring for baptism – the catechumens – observed a defined period of preparation, and that time lasted only two or three days.

The idea of Lent being 40 days in length evolved over the next few centuries, and it is difficult to establish the precise time as to when it began. Among the canons issued by the Council of Nicaea, the church leaders, in Canon Five, made reference to Lent: “and let these synods be held, the one before Lent that the pure gift may be offered to God after all bitterness has been put away, and let the second be held about autumn.” The language of this canon seems to validate that Lent, in some fashion, had by the fourth century been established and accepted by the church. While the exact timing and extent of Lent both before and after the Nicaea council is unclear, what is clear from historical documents is that Christians did celebrate a season of Lent to prepare themselves for Resurrection Sunday and used a variety of ways to do so.

That Lent evolved into a period of 40 days in length is not surprising, as there are numerous biblical events that also involved 40 days. Moses was on Mount Sinai receiving instructions from God for that number of days (see Ex 24:18); Noah and his entourage were on the Ark waiting for the rains to end for 40 days and 40 nights (Gn 7:4); and Elijah “walked forty days and forty nights to the mountain of God, Horeb.” (1 Kgs 19:8)

Mostly, though, the 40 days of Lent identify with the time our Lord Jesus spent in the desert fasting, praying and being tempted by the devil. (Mt 4:1-11) “By the solemn forty days of Lent the Church unites herself each year to the mystery of Jesus in the desert.” (Catechism, No. 540)

There is, therefore, evidence that by the end of the fourth century Christians were participating in a 40-day Lent before Easter. The dilemma now became how to count the 40 days. In the Latin Church, six weeks were used to identify the Lenten period, but one doesn’t fast on Sundays, so six Sundays were subtracted and there remained only 36 fasting days. In the early seventh century, St. Pope Gregory I the Great (pope from 590-604) resolved this situation by adding as fast days the Wednesday, Thursday, Friday and Saturday before the first Sunday of Lent. Thus the Lenten 40-day fast, or the Great Fast as it was known, would begin on a Wednesday.

Initially, people fasted all 40 days of Lent. They ate one meal a day and only an amount of food that would sustain survival. But the church taught, and people believed (then as now), that fasting is not about what we eat, it is about changing hearts, interior conversion, reconciliation with God and others. It’s about living in an austere way, giving from our abundance to the poor. St. John Chrysostom (347-407) explained it this way: “Do you fast? Give me proof of it by your works! … If you see a poor man, take pity on him! If you see an enemy, be reconciled to him! If you see a friend gaining honour, envy him not! If you see a handsome woman, pass her by!” (Homily on the Statutes, III.11)

The church has long used ashes as an outward sign of grief, a mark of humility, mourning, penance and morality. The Old Testament is filled with stories describing the use of ashes in such a manner. In the Book of Job, Job repented before God: “Therefore, I disown what I have said, and repent in dust and ashes.” (42:6) Daniel “turned to the Lord God, to seek help, in prayer and petition, with fasting, sackcloth and ashes.” (Dn 9:3) Jonah preached conversion and repentance to the people of Nineveh: “When the news reached the king of Nineveh, he rose from his throne, laid aside his robe, covered himself with sackcloth, and sat in the ashes.” (Jonah 3:6) And the Maccabees army prepared for battle: “That day they fasted and wore sackcloth; they sprinkled ashes on their heads and tore their garments.” (1 Mc 3:47)

Ashes were imposed on the early catechumens when they began their preparation time for baptism. Confessed sinners of that era were also marked with ashes as part of the public penitential process. Other baptized Christians began asking to receive ashes in a manner similar to catechumens and penitents. Christian men had ashes sprinkled on their heads while ashes were used to trace the cross on the forehead of women. Thus the use of ashes as the sign of penance, in readiness for Easter, was becoming a churchwide practice.

During the papacy of St. Gregory the Great, the practice was further expanded and is mentioned in the sixth-century Gregorian Sacramentary. Around the year 1000, Abbot Aelfric of the monastery of Eynsham, England, wrote: “We read in the books both in the Old Law and in the new that men who repented of their sins bestowed on themselves with ashes and clothed their bodies with sackcloth. Now let us do this little at the beginning of our Lent, that we strew ashes upon our heads, to signify that we ought to repent of our sins during the Lenten feast.” This same rite of distributing ashes on the Wednesday that begins Lent was recommended for universal use by Pope Urban II at the Synod of Benevento in 1091.

So when we go to that early Mass on Ash Wednesday morning and receive the blessed ashes on our forehead, we are repeating a somber, pious act that Catholics have been undergoing for over 1,500 years. As “The Liturgical Year, Septuagesima,” by the Benedictine Abbot Gueranger, written in the middle decades of the 1800s, puts it: “We are entering, today, upon a long campaign of the warfare spoke of by the apostles: forty days of battle, forty days of penance. We shall not turn cowards, if our souls can but be impressed with the conviction that the battle and the penance must be gone through. Let us listen to the eloquence of the solemn rite which opens our Lent. Let us go whither our mother leads us, that is, to the scene of the fall.”

Like all those before us, we unhesitatingly embrace this invitation to sanctity, this time to turn away from sin. We are part of that great cloud of witnesses who through all the ages have donned the ashes, publicly acknowledging that we are Christians, Christians who have sinned and seek to repent. We acknowledge that “we are dust and to dust we shall return.”

(D.D. Emmons writes from Pennsylvania.)

St. Joseph Seminary wins basketball championship

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By Sandy Cunningham
SAINT BENEDICT, La. – A group of seminarians from St. Joseph Seminary College won the 22nd annual Father Pat O’Malley Invitational basketball tournament in Mundelein, Illinois, this past weekend. It is the second straight year the team has won the tournament, which brings seminarians from around the country together to compete on the hardwood.

St. Joseph Seminary swept through pool play with wins over Mount Saint Mary’s Seminary (Athenaeum) from Cincinnati, 61-38, host Mundelein Seminary, 49-39 in overtime, and St. John Vianney Theological Seminary of Denver, 54-49. The Ravens defeated Mundelein in the semifinals, 35-30, to advance to Sunday’s championship game, where they beat Conception College Seminary of Conception, Missouri, 75-62.

MUNDELEIN, Illinois – Shown with the championship trophy are, from left, kneeling, Emmanuel Legarreta and Jacob Zimmerer; and standing, Coach Brian Cochran, Francisco Maldonado, Logan Simon, Thomas Benson, Tim Talbott, Michael Bradford, Ethan Green, Zach Jolly, Grayson Foley, Evan Lang, Carter Domingue, Joey Piccini and Father Maurice Moon. (Photo courtesy of St. Joseph Seminary College)

Team members are Ethan Green, Thomas Benson, Michael Bradford, Tim Talbott and Joey Piccini, Archdiocese of Mobile; Grayson Foley and Francisco Maldonado, Diocese of Jackson; Evan Lang and Jacob Zimmerer, Diocese of Fort Worth; Emmanuel Legarreta, Diocese of El Paso; and Carter Domingue and Logan Simon, Diocese of Lafayette. Zach Jolly (Saint Joseph Abbey) assisted the team, coached by Brian Cochran. Father Maurice Moon served as team chaplain.

Domingue, who scored 32 points in the championship game, was named the tournament’s Most Valuable Player.

(Sandy Cunnuingham is the communications and marketing manager for St. Joseph Seminary College in St. Benedict, Louisiana.)

Calendar of Events

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PARISH, FAMILY & SCHOOL EVENTS
BOONEVILLE – St. Francis, Bingo, Tuesday, Feb. 13 from 10 a.m. till 12 p.m. We play for fun, plus we help the food pantry. Bring your dollars! Details: church office (662) 728-7509.

GREENWOOD – Immaculate Heart of Mary, Mardi Gras Chili Fest, Tuesday, Feb. 13 from 5-7 p.m. at the parish center. Wear your purple, gold and green. Details: church office (662) 453-3980.

HERNANDO – Holy Spirit, Cocktails and Catholicism, Friday, March 8. Doors open at 6 p.m. with talk and cocktails after with Debbie Tubertini with the Office of Family Ministry for the diocese. She is speaking on marriage. Details: church office (662) 429-7851.

JACKSON – Bishop Chanche Awards, Saturday, March 2 at 11 a.m. at Cathedral of St. Peter. Honoring parishioners with outstanding service to the diocese.

JACKSON – Sister Thea Bowman School, Annual Draw Down, Saturday, April 27 at 6:30 p.m. Grand prize $5,000; tickets $100 (admits 2), second chance insurance $20. Details: school office (601) 352-5441.

MADISON – St. Franics, Fat Tuesday Pancake Supper, Tuesday, Feb. 13 from 5:15-7 p.m. Details: church office (601) 856-5556.

NATCHEZ – St. Mary Basilica, Mardi Gras Bingo Night, Tuesday, Feb. 13 at 6 p.m. in the Family Life Center. Bingo cards are $2 each; $1 soft drinks; $5 potato bar. Details: church office (601) 445-5616.

STARKVILLE – St. Joseph, Mardi Gras party, Tuesday, Feb. 13 at 6 p.m. in the parish hall. Enjoy jambalaya, salad, bread and King Cake! Donations to the food pantry welcome. Details: church office (662) 323-2257.

VICKSBURG – Vicksburg Catholic School, Drawdown on River, Sunday, Feb. 18 at 6 p.m. at the Levee Street Warehouse. Enjoy a silent auction, food, drinks and fellowship, in addition to the $20,000 drawdown. Tickets sell out every year – so purchase yours today. Details: https://one.bidpal.net/2024vcsdrawdown/welcome.

SPIRITUAL ENRICHMENT
GLUCKSTADT – St. Joseph, Ladies Lenten Retreat – a Reflection on Grace, Saturday, Feb. 17 from 9 a.m. to 1 p.m. in the parish hall. Mass will be at 11:30 am. Presenter is Fran Lavelle, Director of Faith Formation for the Diocese of Jackson. Sponsored by the KC Ladies Auxiliary, lunch will be provided and there is no charge. Details: church office (601) 856-2054.

HERNANDO – Holy Spirit, Lenten study of “Beautiful Eucharist” by Matthew Kelly facilitated by Sara Rauch. Deepen your relationship Jesus and experience His Real Presence in the Holy Eucharist. Thursdays from Feb. 15 through March 21 from 10-11 a.m. in the room beside chapel. Details: church office (662) 342-1073.

JACKSON – Cathedral of St. Peter, Lenten Day of Reflection, Saturday, Feb. 17 at 9 a.m. Father Nick Adam will give some prayer, fasting and almsgiving oriented talks and then have Mass and lunch. Sign up in the Narthex. All parishioners welcome to attend, just RSVP. Details: church office (601) 969-3125.

MERIDIAN – St. Patrick, Parish Lenten Mission, Feb. 25-27 from 6-7 p.m. Mission featuring Father Phil Krill, a retired priest of the Archdiocese of St. Louis. All are welcome. Details: church office (601) 693-1321.

LENTEN MEALS
MERIDIAN – St. Patrick/St. Joseph, Stations and Lenten Fish Fry, every Friday in Lent. Fry follows Stations at 6 p.m. Rotates between parishes. Begins with St. Patrick on Feb. 16. Details: church office (601) 693-1321.

NATCHEZ – St. Mary Basilica, Lenten Fish Fry, Every Friday beginning Feb. 23 from 5-7 p.m. in the Family Life Center. Cost: Catfish $12; Shrimp $12; Combo $14. Dinners include fries, hushpupppies and coleslaw. For grilled catfish call 30 minutes ahead to Darren at (601) 597-2890.

PEARL – St. Jude, Lenten Fish Fry, Every Friday beginning Feb. 16, immediately following 6 p.m. Stations of the Cross. Menu: catfish, fries, hushpuppies, coleslaw and tea. Dine-in only. Proceeds benefit Knights of Columbus community programs. Details: church office (601) 939-3181.

SOUTHAVEN – Christ the King, Lenten Fish Fry, Feb. 15, March 1 and 15. Potluck Lenten meals, Feb. 23, March 8 and 22. Meals at 5:30 p.m. with Stations at 7 p.m. Details: church office (662) 342-1073.

LENTEN RECONCILIATION
HERNANDO – Holy Spirit, Reconciliation Service, Wednesday, March 6 at 7 p.m.

OLIVE BRANCH – Queen of Peace, Reconciliation Service, Wednesday, March 20 at 7 p.m.

SOUTHAVEN – Christ the King, Reconciliation Service, Tuesday, Feb. 27 at 7 p.m.

JOB OPENING
JACKSON – The Department of Faith Formation is looking for a full-time administrative assistant. The successful candidate will provide administrative assistance exercising quality pastoral skills for those in pastoral and formational ministry in the Diocese of Jackson. Details: 3-5 years’ experience in an administrative role providing direct support to a multicultural intergenerational department. Understanding basic accounting a plus. High school diploma or GED certificate required; completion of college degree in business preferred. Contact fran.lavelle@jacksondiocese.org with questions or for full job description. Send a cover letter and resume no later than March 11, 2024.

Briefs

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NATION
PALM BAY, Fla. (OSV News) – A retired Florida Catholic priest and his sister were killed in a multi-location rampage that also took the life of another man, left two police officers injured and ended with the death of the suspect. Father Robert Hoeffner and his sister, Sally Hoeffner, were found slain at their Palm Bay, Florida, residence on the evening of Jan. 28, as police were investigating a domestic disturbance at another area home that turned deadly. Their car had apparently been stolen by 24-year-old suspect Brandon William Kapas, who loaded the car with a cache of weapons and drove it to a family gathering nearby. Police were called to the home after Kapas became agitated and destructive, and in the course of his flight, Kapas killed his grandfather and injured two police officers before he himself was shot and killed. No motive for has been given. In a statement, Orlando Bishop John Noonan said the diocese is mourning the loss of life and will miss Father Hoeffner’s “grace-filled presence.” Father Hoeffner had celebrated his 50th jubilee in 2023, recalling decades that included becoming a pastor, celebrating Mass on television regularly, and establishing a multicultural parish council at his final assignment. “I’ve had a glorious ride. I’m proud to serve and do wonderful things for wonderful people. I enjoy doing that,” Father Hoeffner said in his jubilee reflection for the diocese. “I’ve spent 50 years doing absolutely incredible things and I am thankful to God for it.”

BALTIMORE (OSV News) – The one-and-only known photograph ever taken of Mother Mary Lange held a place of prominence during a special Jan. 30 Mass celebrated by Archbishop William E. Lori at St. Frances Academy in East Baltimore. Resting at the foot of an altar set up inside the school’s gymnasium, the more than 140-year-old black-and-white image seemed to stare stoically at a congregation of more than 300 that had gathered to celebrate Mother Lange’s recent advancement along the path to canonization. Pope Francis declared the foundress of St. Frances Academy “venerable” June 22, 2023 – recognizing Mother Lange’s heroic virtues. Mother Lange is one of six Black Catholics in the U.S. who are candidates for sainthood, four of whom have been declared “venerable.” Baltimore Archbishop William E. Lori, who called St. Frances Academy “holy ground” during his homily, elicited applause when he said the recognition of Mother Lange as venerable is “something of great importance, not only for this school and not only for the Archdiocese of Baltimore, but for the Catholic Church throughout the United States.” St. Frances Academy was founded in 1828 as the first Catholic school in the country to educate Black students. Mother Lange co-founded the Oblate Sisters of Providence one year later as the world’s first sustained women’s religious congregation for Blacks.

WASHINGTON (OSV News) – An upcoming webinar series hosted by a U.S. bishop explores synodality through the prism of Jesus Christ’s words to his disciples at the Last Supper. Bishop Daniel E. Flores of Brownsville, Texas, leads three “John 14 and Synodality” webinars, with the sessions taking place over Zoom Feb. 14 (Ash Wednesday) at 4 p.m. EST, March 6 at 3 p.m. EST and March 19 at 4 p.m. EDT. A separate Jan. 31 webinar titled “Conversation in the Spirit” at 11 a.m. CST features U.S. Jesuit Father David McCallum, executive director of the Discerning Leadership Program in Rome. Participants can obtain more information about and register for the sessions at the U.S. Conference of Catholic Bishops’ dedicated webpage for the Synod on Synodality at usccb.org/synod. Bishop Flores, who serves as chairman of the USCCB’s Committee on Doctrine, has shepherded the synodal process in the U.S. Launched by Pope Francis, the first session of the 16th Ordinary General Assembly of the Synod of Bishops organized around the theme “For a Synodal Church: Communion, Participation, Mission,” commonly known as the Synod on Synodality, took place Oct. 4-29, 2023, in Rome. Concluding sessions of the synod will take place in Rome this October.

VATICAN
VATICAN CITY (CNS) – Ten children from Gaza in need of medical attention arrived in Rome on a military plane late Jan. 29, the first group of young patients who will receive treatment in Italy thanks to the lobbying of the Franciscan Custody of the Holy Land and negotiations involving the governments of Italy, Israel, Palestine and Egypt. The 10 children and a young man, described as being just over 18 years old, were taken to the Vatican-run Bambino Gesù pediatric hospital for assessment, Vatican News reported. The patients include children seriously injured in the ongoing war between Israel and Hamas as well as chronically ill children who can no longer receive the necessary treatment in Gaza because of the war. Four of the patients will stay at Bambino Gesù while the young man will be treated at St. Camillus Hospital in Rome and the others will be cared for at hospitals in Genoa, Bologna and Florence.

VATICAN CITY (CNS) – Pope Francis expressed his hopes that Lunar New Year celebrations would offer opportunities for people to experience warm friendships and to show care. “This coming Feb. 10, in East Asia and various parts of the world, millions of families will celebrate the Lunar New Year,” he said during his greetings after the midday Angelus prayer with visitors in St. Peter’s Square Feb. 4. The holiday is widely celebrated in China, South Korea, Vietnam and countries with a significant number of people from China. “I send them my warm greetings, with the hope that this feast may be an opportunity to experience relationships of affection and gestures of care, which contribute to creating a society of solidarity and fraternity, where every person is recognized and welcomed in his or her inalienable dignity,” he said. “I invite you to pray for peace, for which the world longs so much,” he said.

Performers exhibit a traditional dragon and lion dance to welcome in the Chinese New Year, which begins Feb. 10, during an audience at the Vatican Feb. 2, 2024. The audience included a delegation from the National Federation Italy-China and the Chinese Martial Arts Academy of Vercelli in northern Italy. (CNS photo/Vatican Media)

WORLD
MEXICO CITY (OSV News) – Catholic peace group Pueblo Creyente marched through the colonial city of San Cristóbal de las Casas Jan. 26 to remember the late Bishop Samuel Ruiz Garcia, who promoted a vision of an autochthonous church in the largely Indigenous state of Chiapas. The march also called for an end to the rising violence in Chiapas, where rival drug cartels are disputing territory in the southern Mexican state, prompting entire villages to flee. “It is urgent that the Mexican state implement measures to guarantee the comprehensive protection of the civilian population, including servants of the church and defenders of territory,” Pueblo Creyente (People Who Believe) said in a Jan. 25 statement. Residents of the municipality of Chicomuselo hid in their homes as bullets pierced the walls during a seven-hour gunfight on Jan. 4, which killed 20 people – including two locals, whose relatives were unable to retrieve the bodies – according to a statement from the community. “They’re killing us, they’re forcing us to leave our homes and others to be part of them,” the statement said. “Communities are stuck in the middle of this,” said a priest who works in the area and spoke on condition of anonymity.

DUBLIN (OSV News) – Ireland’s most-senior churchman has hailed an agreement that sees a Catholic take the top political job in Northern Ireland for the first time in its history as an “opportunity for a fresh start and a new beginning.” Archbishop Eamon Martin of Armagh, president of the Irish bishops’ conference, made the comments as a power-sharing government was restored Feb. 3, after two years of deadlock. The executive branch is a key plank of a 1998 peace agreement that ended 30 years of bloody sectarian violence, but has struggled to take root with sporadic boycotts from political parties. Michelle O’Neill of the Sinn Féin party is the first Catholic to head the region’s government. Her title is “First Minister.” “The days of second-class citizenship are long gone, and today confirms that they will never come back,” O’Neill, 47, told the legislative assembly upon her election Feb. 3. “This is an assembly for all: Catholic, Protestant and dissenter. … the public rightly demand that we work and deliver together, and also that we build trust and confidence in our ability to collectively do that.” Archbishop Martin told The Irish Catholic newspaper that he felt there was a “sense of relief” from citizens “who are so anxious that we can have appropriate representation to deal with the very pressing problems that we have in the North at this time.”

Youth – SEEK24 and High School Confirmation retreat

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SEEK24

ST. LOUIS, MO – Ole Miss students from the College Campus Ministry through St. John Oxford participated in the annual SEEK24 Conference. The group is pictured at the Cathedral Basilica of St. Louis. (Photo courtesy of Alex Barfield)

By Alex Barfield
ST. LOUIS, Mo. – College students from Mississippi joined approximately 20,000 others for a five-day conference focused on faith in St. Louis from Jan. 1-5.

The University of Mississippi brought a group of 18 students, and Mississippi State brought about 80 students.

SEEK is a national conference organized by the Fellowship of Catholic University Students (FOCUS).
Each day, students attended Mass in the former hockey arena, listened to speakers like Father Mike Schmitz, and formed community with the universal church.

“SEEK was the most incredible experience that I had no idea I needed so much! Getting to hear the most amazing speakers, meeting so many people on fire for the Lord, and singing and worshipping alongside 20,000 other students truly made me fall in love with the Catholic Church in a whole new way,” said Olivia DeGravelle, sophomore.

“SEEK 24 was yet another reminder to me that the Catholic Church is alive and thriving! I encountered Christ through the many interactions I had with fellow college students, through powerful speakers, and through the sacraments. The Holy Spirit is undoubtedly doing incredible things,” said, Frank Galeziewski, senior.

A yearly event, the SEEK conference will be held in Salt Lake City, UT as its main location in January 2025.

(Alex Barfield is the campus minister at The University of Mississippi through St. John the Evangelist parish in Oxford.)

High School Confirmation Retreat – MACON

St. Michael parish in Forest

MACON – A group of youth from St. Michael parish in Forest participate in group circle time at the annual diocesan Confirmation retreat.(Photos courtesy of Fran Lavelle)

St. Peter parish in Grenada

MACON – A group from St. Peter Grenada participate in the annual Confirmation retreat at Lake Forest Ranch. (Photos courtesy of Fran Lavelle)

Youth – Catholic Schools Week in pictures

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COLUMBUS – Annunciation

COLUMBUS – Annunciation School second grader, Garrison Westby celebrated “In Our Nation” day during Catholic Schools Week.
(Photos by Jacque Hince)

CLARKSDALE – St. Elizabeth

CLARKSDALE – St. Elizabeth School students celebrated their community during Catholic Schools Week. Pictured are members of the sixth grade class volunteering at a Local Care Station. (Photos by Mary Evelyn Stonestreet)

MADISON – St. Anthony

MADISON – St. Anthony School celebrated Catholic Schools Week with a special Mass with Bishop Joseph Kopacz on Wednesday, Jan. 31. (Photos by Kati Loyacono)

VICKSBURG schools

MADISON – St. Joseph

JACKSON – St. Richard

Catholic Schools Week teachers & students at St. Richard Catholic Church.
Ms. Eve being recognized at Catholic School Week mass for her many years of service at St. Richard Catholic School. (Photos by Chelsea Dillon)

NATCHEZ – Cathedral

Five great Lenten reads

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(OSV News) — The season of Lent is an ideal time to grow in the spiritual life. Here are five great reads to help you on your way.

  • “Salvifici Doloris” by Pope St. John Paul II

Written in the wake of his assassination attempt and published as an apostolic letter in 1984, “Salvifici Doloris” is a treatise on the redemptive value of suffering, one of the hidden gems of St. John Paul II’s bibliography. It explains that all suffering finds its meaning and is transformed by Jesus Christ, sheds light on the centrality of the cross in the Christian’s life, and ties together themes of suffering from Scripture to present a robust spirituality on suffering. With Lent’s focus on purification and the need to cling to Christ crucified, this letter is most fitting for the season.

  • “Finding God in Suffering” by Father Christopher M. Mahar (Pauline Books & Media US, 2023)

Drawing richly from the teachings on suffering by Pope St. John Paul II, “Finding God in Suffering” tackles the age-old questions related to the topic, such as “what does suffering mean? Why does God allow it? How can it have a purpose? With Lent’s focus on Christ’s passion and death, this book can help others come to see their own connection to the Suffering Christ.

Drawing from decades of experience in pastoral counseling, author Father Christopher Mahar articulates the church’s teachings very clearly and with great empathy and hope. Each chapter is accompanied by reflection questions and prayer prompts, making the book a perfect tool to engage mind, heart and strength in the midst of suffering.

  • “With God in Russia” by Father Walter Ciszek, S.J. (Ignatius Press, 1997)

An inspiring and challenging memoir of the American Jesuit priest’s imprisonment in a Soviet gulag, falsely accused of espionage and subversion. Much of Father Ciszek’s suffering was endured in hard labor camps in Siberia. While there, he embraced the horror of his situation as a means to carry on his priestly work, even celebrating the sacraments secretly. But, moreover, the brutality he faced was a proving ground for great virtue and holiness. Given the importance placed on interior renewal and holiness imposed by the significance of Lent, this book has much to ponder.

These are the covers of “Finding God in Suffering” by Father Christopher M. Mahar, and “Legacy of Mercy” by Gretchen R. Crowe. (OSV News illustration)
  • “The Imitation of Christ” by Thomas à Kempis (Noll Library, OSV, 2018)

“The Imitation of Christ” is a handbook for spiritual life. The 15th-century text is divided into four books: “Helpful Counsels of the Spiritual Life,” “Directives for the Interior Life,” “On Interior Consolation” and “On the Blessed Sacrament.” It was written at a time when many recognized the need for reform in the church by holier living of its members. It focuses on the interior life and withdrawal from the world. It places emphasis on the devotion to the Eucharist as a key element of spiritual life. It can be a sure daily companion during Lenten prayer time.

  • “Legacy of Mercy” by Gretchen R. Crowe (OSV, 2022)

Legacy of Mercy is an odyssey into the heart of forgiveness, making it a perfect book to pray with during the season of Lent.

Written by OSV News’ editor-in-chief, the book tells the story of raising and losing a son; the story of forgiving his murderers; and the story of a mother responding to her son’s death not with vengeance or self-pity, but with love and a desire to serve others in need.

On May 31, 1999, Rachel Muha experienced a mother’s worst nightmare. Her youngest son, Brian, and his friend Aaron Land were taken by force on a journey of about 20 miles, spanning three states, that ended in torture and death. They were roommates and students at Franciscan University of Steubenville, and the murders shocked the campus and the wider community.

Even before her son’s body was found, Rachel publicly forgave her son’s killers. It was a life-changing moment, not just for her but for everyone who heard her powerful act of forgiveness and love. Rachel has continued to choose mercy and forgiveness every day since then, now leading a ministry that serves inner-city children in the hope that they won’t choose the same life that Brian’s murderers did.

This list originally appeared at Simply Catholic, an online ministry of Our Sunday Visitor.

Obispo es recordado como ‘una antorcha que iluminó nuestro camino’

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Por Andrea Acosta

(OSV News) — El fallecimiento del obispo Mario Eduardo Dorsonville Rodríguez quien lideró la Diócesis de Houma-Thibodaux, Luisiana, por casi un año y fue arzobispo auxiliar de la Arquidiócesis de Washington además de acompañar a esa comunidad por casi tres décadas como sacerdote, llenó a muchas personas de tristeza por su partida, además de gratitud por su vida y ministerio.

Foto del obispo Mario E. Dorsonville de Houma-Thibodaux, La. El obispo Dorsonville, quinto obispo de Houma-Thibodaux y antes obispo auxiliar de la Arquidiócesis de Washington, falleció sorpresivamente el 19 de enero de 2024 por complicaciones relacionadas con recientes problemas de salud. (Foto OSV News/cortesía de la Arquidiócesis de Washington)

“Despidámonos de nuestro hermano y que nuestra despedida exprese nuestro afecto por él, alivie nuestra tristeza y fortalezca nuestra esperanza. … Escucha nuestras oraciones y abre las puertas del paraíso a tu servidor, el obispo Mario, y ayúdanos a los que quedamos a consolarnos unos a otros, con la seguridad de la fe hasta que todos nos reunamos en Cristo y estemos contigo y nuestro hermano para siempre”, dijo el arzobispo Wilton Gregory de Washington ante su ataúd al presidir la recomendación final en la Misa de sepultura el 1 de febrero del 2024 en la co-catedral de San José en Thibodaux.

El obispo Dorsonville falleció sorpresivamente el 19 de enero por complicaciones de salud derivadas de una enfermedad hepática que fue diagnosticada a finales de 2023. Tenía 63 años.

Dorsonville nació, se educó y fue ordenado en 1985 en su natal Colombia. Vino a Estados Unidos a estudiar en la Universidad Católica de América y se graduó con un doctorado en 1997. Sirvió a los católicos en organismos internacionales, fue vicario parroquial en Nuestra Señora de Lourdes de Bethesda (1997 al 2004) y luego en San Marcos El Evangelista de Hyattsville (2004-2005). El entonces sacerdote, quien se incardinó en la arquidiócesis en 1999, fue director del Centro Católico Hispano (2005 al 2013) y vicepresidente de Caridades Católicas (2013-2015). Fue obispo auxiliar de la Arquidiócesis Católica Romana de Washington desde 2015 al 2023, presidió varios comités en USCCB y estaba sirviendo desde marzo del año pasado como el quinto obispo de la Diócesis de Houma-Thibodaux, Luisiana.

En los días después de su prematuro fallecimiento, fue recordado como un pastor y líder que instaba a imitar a Cristo, un ferviente defensor de la justicia social y de los inmigrantes, además de ser un campeón recaudando fondos a favor de los más pobres. También era conocido como una voz alentadora para la comunidad de fe en un clima nacional de división, inequidad social y adversidad hacia los inmigrantes hispanos como él.

El cardenal Donald Wuerl, arzobispo emérito de Washington, dijo durante la homilía de la Misa del funeral que el obispo Dorsonville era un pastor lleno de energía, ingenioso y amoroso, de risa espontánea, amable disposición, atento a las necesidades de los demás y con amor por su vocación.

El cardenal, quien trabajó de cerca con el obispo por varios años y compartió con él muchas conversaciones luego de su instalación en Houma-Thibodaux el 29 de marzo del 2023, dio fe de que Dorsonville abrazó su nueva misión en Luisiana con celo, entusiasmo e incansable energía. “Ustedes fueron una gran parte del motivo de su orgullo y deleite sirviendo a esta Iglesia de Luisiana”, le dijo a su feligresía.

Considera que era visible el lazo de amor y servicio con su diócesis, así como la gracia de Dios actuando en su vida y ministerio.

“En el centro de su alegría, de su amor a la Iglesia, de su dedicación a los que estaban bajo su cuidado pastoral y de su compromiso con tantos que llegaron a quererle, estaba su fe permanente”, dijo el cardenal, recalcando que eso mismo se reflejaba en las lecturas que el propio obispo escogió para su funeral.

“Siempre tuvo la convicción de que, al igual que sus manos se alzaban a menudo para consagrar, absolver, ungir y bendecir, él también debía doblar la rodilla a imitación de su Señor para responder a la necesidad de los demás”, dijo el cardenal.

El padre Simon Peter Engurait, vicario general de la Diócesis de Houma-Thibodaux y administrador temporalmente hasta que el Papa Francisco asigne otro obispo dijo en la Misa del funeral que la pérdida del obispo Dorsonville le generó un shock y un sentimiento de incredulidad — reacción generalizada entre quienes lloran su partida.

“Nada pone a prueba nuestra fe tan severamente como la muerte, pero Jesucristo nos consuela con su presencia”, subrayó.

El Santo Padre envió su bendición, paz y consuelo a su diócesis y a todos los que lloran la muerte del obispo Dorsonville con la segura esperanza de la resurrección — por medio de una carta firmada por el cardenal Pietro Parolin, secretario de estado del Vaticano.

El 2 de febrero, el cardenal Gregory fue el celebrante principal en una Misa en memoria del obispo Dorsonville en la parroquia Nuestra Señora de Lourdes de Bethesda, Maryland. Esta concurrida Misa contó con la presencia del nuncio apostólico del Vaticano Christophe Pierre, los arzobispos Gregory y Wuerl y los obispos auxiliares Roy Campbell Jr., Evelio Ménjivar y Juan Espósito y muchos de sus hermanos sacerdotes.

“Nos embarga un gran sentimiento de tristeza, pero a la vez, nuestro corazón está lleno de agradecimiento por las muchas maneras cómo Dios mostró su amor, misericordia y cercanía a través de la vida y del ministerio fructífero de nuestro querido obispo y amigo Mario Dorsonville”, dijo el obispo Menjívar, en su homilía.

Lo describió como un siervo bueno y fiel, que se sentía muy bien acogido en Estados Unidos y que ponía mucha energía en la tradicional procesión anual “Caminemos con María”, que él mismo estableció. “Para él era una caminata de solidaridad con los inmigrantes y una oportunidad para evangelizar. Nos contagiaba con su entusiasmo”, dijo.

El obispo Menjívar recordó estas palabras del obispo Dorsonville: “Tenía sed y encontré a alguien que me dio de beber… He visto tantos rostros sedientos que me recuerdan a mí mismo y en ellos veo a Jesús”. Cree que tal vez eso era lo que generaba su preocupación y compromiso en cuidar a los que se han visto obligados a abandonar su patria en busca de una vida mejor y más segura.

El obispo fallecido abogaba incansablemente por los ‘dreamers’, inmigrantes que llegaron a Estados Unidos con sus familias a una edad temprana y que buscan oportunidades educativas y una vía hacia la ciudadanía. El obispo los veía como el futuro de la Iglesia y de la nación, dijo. Un refugiado, decía, es un hijo de Dios y de la Iglesia, es la sonrisa de Dios al mundo.

“No es de extrañar que fuera elegido por los obispos de la nación para ser su voz principal en materia de migración como presidente del Comité de Migración de la USCCB. ¡Y qué voz!”, expresó monseñor Menjívar.

El obispo Dorsonville, dijo, no fue solo una vela encendida en la oscuridad sino una antorcha que iluminó nuestro camino a seguir.

Explicó que gran parte del ministerio del obispo fue de alcance a la comunidad, cabildeo o abogacía y cuidado pastoral a los pobres y recién llegados. El Centro Católico Hispano, que dirigió del 2005 al 2013, era como su hijo, dijo el homilista.

“Luchó por mantener activos estos servicios vitales para la comunidad. Amaba a los clientes y sobre todo amaba a los empleados de Caridades Católicas para quienes tenía un tremendo respeto, les consideraba su familia y siempre se mostraba agradecido”, dijo.

Como obispo auxiliar, dirigió la Oficina de Alcance a la Comunidad y Diversidad Cultural. Lideró los esfuerzos para reconocer y celebrar los dones, la riqueza y la importancia de la diversidad de nuestra familia de fe en la Arquidiócesis de Washington. También promovió con entusiasmo la iniciativa que proporciona apoyo financiero a las familias hispanas para la educación de sus hijos en una escuela católica, dijo monseñor Menjívar, quien pidió apoyo a las mismas en tributo al obispo fallecido.

Lo recuerda con su rostro cálido y radiante, sonriendo con el amor de Jesús, como un gran oyente compasivo, amable, generoso y encantador que marcó la diferencia en la vida de la gente para mejor, dando a las personas la experiencia de ser reconocidas y sentirse queridas.

“Ahora tenemos en el cielo a un gran amigo que seguirá enriqueciendo nuestras vidas con sus oraciones ante Dios y buscando la intercesión de María… Apelemos a la compasión sin límites de Dios, autor de la vida, para que en su misericordia perdone los pecados que haya podido cometer por fragilidad humana y le conceda una amable acogida en la ciudad celestial de la luz y la paz eternas”, finalizó el obispo Ménjivar.

Los líderes hispanos laicos de Washington dijeron que, con su partida, el obispo Dorsonville deja un vacío notable — recordando cómo sus homilías alentaban al inmigrante a no darse por vencido en un camino cuesta arriba.

“El obispo Mario Dorsonville combinó su profunda intelectualidad con su compromiso de justicia social y el cuidado pastoral y espiritual de la feligresía. Fue un defensor compasivo de la comunidad inmigrante y apasionado por fortalecer el multiculturalismo en la Arquidiócesis de Washington. De muchas maneras, buscó incluir en vez de excluir”, dijo Celia Rivas, coordinadora de los servicios de inmigración del Centro Católico Hispano de Gaithersburg, Maryland, quien trabajó de cerca con él durante dos décadas.

“Ha dejado una huella imborrable”, dijo Enrique Soros, líder laico en la parroquia de Lourdes, a nombre del Movimiento de Schoenstatt de Washington. “Recorrió sus comunidades sin descanso, invitando, motivando, abriendo caminos, dando respuestas, ayudando. Se dedicó a los más necesitados, sin cesar. … Nunca caíste en la trampa de los extremos. Siempre fuiste pastor del Señor, fiel a la Iglesia. Hasta pronto, querido padre, hermano y pastor”, agregó.

Los restos del obispo Dorsonville descansan en los predios de St. Joseph Co-Cathedral, 721 Canal Boulevard, Thibodaux, Luisiana.
(Andrea Acosta escribe para El Pregonero, el periódico en español de la Arquidiócesis de Washington.)