National congress sends forth Catholics to ignite new Pentecost as Eucharistic missionaries

By Peter Jesserer Smith
INDIANAPOLIS (OSV News) – As five days of the National Eucharistic Congress concluded with one final revival and a beautiful solemn Mass in Lucas Oil Stadium – Bishop Andrew H. Cozzens of Crookston, Minnesota, board chairman of the National Eucharistic Congress Inc., stood in Lucas Oil Stadium.

“I have a question for you,” he told the crowd. “This is the 10th National Eucharistic Congress – do you think we should do an 11th one?”

Some 60,000 congress participants – representing 50 U.S. states, 17 countries, and various Eastern and Western churches, and speaking over 40 languages – cheered wildly in the stadium.

They also again rose to their feet to give the U.S. Catholic bishops an enthusiastic standing ovation for making possible the five-day congress with its impact sessions, breakout sessions, special events, revival nights with Eucharistic adoration and Benediction and beautifully celebrated reverent Masses.

The event reflected the diversity of a church all united in the same Eucharistic Lord and eager to use their gifts for a new Pentecost in the church.

Prelates and clergymen process following morning Mass at Lucas Oil Stadium July 18, 2024, during the National Eucharistic Congress in Indianapolis. (OSV News photo/Bob Roller)

The first day of the July 17-21 congress began with an evening revival as the 30 perpetual pilgrims, who had walked the four National Eucharistic Pilgrimage routes, took their final official steps of their eight-week journey into the stadium carrying icons of each route’s respective patron saints – St. Juan Diego Cuauhtlatoatzin, St. Junipero Serra, St. Elizabeth Ann Seton and the Blessed Virgin Mary – that were put around the altar where the Blessed Sacrament was placed.

“How will we know that we are experiencing Eucharistic revival?” Cardinal Christophe Pierre, the papal nuncio to the U.S., asked in his keynote speech July 17, encouraging everyone to surrender their hearts to the Lord over the next few days. “When we are truly revived by the Eucharist,” he said, “then our encounter with Christ’s real presence in the sacrament opens us to an encounter with him in the rest of our life” and then “spills over in our daily life, a life of relating to others, our way of seeing others.”

Every day of the congress began with most congress-goers joining in beautifully and reverently celebrated Eucharistic liturgies in the stadium – including a July 20 Holy Qurbana, the Syro-Malabar form of the Eucharistic liturgy, prayed in English. Additional morning and evening Masses at nearby sites in different languages, such as Spanish or Vietnamese, or in different forms, such as the Byzantine rite or the older usage of the Roman rite.

Three days of the congress, July 18-20, were split between seven morning impact sessions and nearly 20 afternoon breakout sessions on a variety of topics meant to form, equip and inspire people, including clergy, to live more deeply their faith in light of Jesus making himself truly present in the Eucharist – and how to practically bring what they have learned into their parishes, ministries, groups and families.

The exhibit halls in the Indiana Convention Center were packed during the congress, as long lines formed for exhibits such as the Shroud of Turin or Eucharistic miracles. The convention center was also a place where the spontaneity of joy could be seen and felt. Young people marched through chanting their love for Jesus, while further on, a group of Catholic women, dressed in traditional apparel from Cameroon, sang and danced their love for Jesus and Mary to the delight of those gathered around them.

Congress-goers had the opportunity to attend off-site events such as The Catholic Project’s panel discussion July 19 that explored the challenges of navigating the dating landscape as Catholics.

Tens of thousands of congress-goers at the revivals – and the liturgies as well – eagerly joined their voices in singing the beautiful hymns and chants, both traditional and contemporary, in English, Spanish, Latin and other languages. The congress saw the musicianship of Dave and Lauren Moore, Sarah Kroger and Matt Maher, as well as the talents of the men’s ensemble Floriani and the Indianapolis Symphony Orchestra.

“The reverence was just awe-inspiring, and that’s something I would like to take back to our parish,” Deacon Robb Caputo of the Diocese of Peoria, Illinois, told OSV News.

The nightly revival sessions created a sensory experience of awe around the Eucharistic Lord, as tens of thousands prayed in silent contemplation before the Eucharist on the altar – illuminated in the dark stadium by spotlights. Adoring Jesus in the stadium, concluding with Benediction, was the pinnacle movement of each evening.

Keynote speakers and testimonies helped keep people’s eyes fixed on Jesus’ personal love for them and his desire to be close to them.

One such nightly revival, focused on healing, indicated the problem with Catholic belief in the Eucharist – was more about the heart than the head, and needed Catholics to repent of their indifference to Jesus.
“Knowledge can make us great, but only love can make a saint,” said Father Mike Schmitz, the Diocese of Duluth, Minnesota, priest known for chart-topping podcasts “The Bible in a Year” and “The Catechism in a Year.” Mother Olga of the Sacred Heart, who survived four wars in the Middle East, recounted how in the midst of her own personal suffering she heard Jesus say in her heart: “That even on the cross and through the cross, we can still choose to love.”

Jonathan Roumie, the actor famous for his portrayal of Jesus in the hit miniseries “The Chosen,” told the audience at the final revival night July 20 after reading Jesus’ Bread of Life discourse from John 6, “The Eucharist for me is healing. The Eucharist for me is peace, the Eucharist for me is my grounding. The Eucharist for me is his heart within me.”

Murielle and Dominic Blanchard of Gallup, New Mexico, navigated the congress with six children aged 8 and under, including 20-month twins, and a baby on the way. They said the Catechesis of the Good Shepherd atrium was key for them, because it provided both formation for their older children and had space for the twins to play.

Throughout the congress, the historic and stately St. John’s Catholic Church across from the Indiana Convention Center’s main entrance fulfilled its role as a spiritual hub. A steady flow of pilgrims came and went from the main church during 24-hour adoration throughout the congress. It had times for silence as well as times geared toward families, where children were invited to get close to the Eucharist, put a flower in a vase near the monstrance, and just adore as beautiful, simple melodies lifted up the packed church in prayer.

More than 1,200 religious sisters and brothers, 1,170 priests, 630 deacons, 610 seminarians and 200 bishops participated in the congress, according to congress organizers. At a press conference July 19, Philadelphia Archbishop Nelson J. Pérez said he had never seen anything like the congress, as a non-papal event, in his 35 years of priesthood.

“You can sense the energy of what’s happening here, which is touching hearts,” he said, adding the experience was making him think about how to respond to the need for the church’s sacraments to be more accessible.

The highlight came July 20 as tens of thousands of Catholics followed behind the truck-pulled, flower-rimmed float carrying the Blessed Sacrament accompanied by Bishop Cozzens and Indianapolis Archbishop Charles C. Thompson. They walked 10 blocks from the convention center through downtown Indianapolis to the Indiana War Memorial Plaza for what Bishop Cozzens said “might be the largest Eucharistic procession in the country in decades.”

Nancy Leuhrmann of Cincinnati told OSV News the experience, which culminated in Eucharistic adoration and Benediction at the plaza, was “really wonderful, seeing all the people just quiet, reverent and joyful.” Leuhrmann said the security presence didn’t have much to do and she noted the officers thanked the crowd for making their jobs easy.

At the sending-forth Mass July 21, Pope Francis’ special envoy to the congress, Cardinal Luis Antonio Tagle, delivered a homily with warmth, joy and humor that made participants both laugh and feel inspired as he told them, “A Eucharistic people is a missionary and evangelizing people.”

“We should not keep Jesus to ourselves,” he said, exhorting them not to use their time in church to escape others, but to “share Jesus’ tender love” with “the weary, the hungry and suffering … the lost, confused and weak.”

“Go and share Jesus’ gift of reconciliation and peace to those who are divided,” he said, emphasizing, “Let us proclaim Jesus joyfully and zealously for the life of the world!”

Bishop Cozzens revealed there would be another National Eucharistic Pilgrimage in 2025 from Indianapolis to Los Angeles, and possibly an earlier National Eucharistic Congress than 2033.

But he invited people to take this experience of the congress and – echoing Cardinal Tagle’s call for Eucharistic “missionary conversion” – join the congress’s “Walk with One” initiative.

“Commit yourself to walking with one person,” he said. “Commit yourself to becoming a Eucharistic missionary, someone who lives deeply a Eucharistic life, and having received that gift, allows themselves to be given as a gift.”

(Peter Jesserer Smith is national news editor for OSV News. Staff from OSV News, The Criterion and Simone Orendain contributed to this report.)

Youth

Around the diocese

VICKSBURG – Father Rusty Vincent blesses the backpacks of parish youth on Aug. 4 at St. Paul parish. (Photo by Allyson Johnston)
PEARL – Kathleen Edwards leads a class during Vacation Bible School at St. Jude Pearl on July 17. (Photos by Adeline Bokros)
TUPELO – Youth of St. James Church had a grand time celebrating VBS from July 15-19. The theme was “God is Surely Alive,” a take-off from the “Chronicles of Narnia” storyline. Many themes from the Narnia story were reenacted and compared to the story of Christ. Youth learned about being strong and courageous, being called to a great mission, forgiving and “let it go”, and finally … God’s not dead, He’s surely alive! (Photo by Rhonda Swita)
CAMDEN – Father Guy Wilson celebrated the Sacrament of first Holy Communion with Aaliyah Johnson and Kevin Robinson Jr. on May 26. (Photos by Martina B. Griffin)
PEARL – The St. Jude youth group and Feed My Sheep Ministry served lunch at Poindexter park in Jackson to those experiencing homelessness on Aug. 11. (Photos by Tereza Ma)

The road less traveled

IN EXILE
By Father Ron Rolheiser, OMI

Two roads diverged in a wood, and I –
I took the one less traveled by,
And that has made all the difference.


Most of us are familiar with these words from Robert Frost which have been used countless times in graduation and commencement addresses and other inspirational talks as a challenge to not just follow the crowd, but rather to risk carrying yourself and your solitude at a higher level. Well, Jesus offers us that same invitation daily as we stand looking at two very different roads.

In the Sermon on the Mount, Jesus summarizes many of his key teachings. However, they are easy to misunderstand and rationalize. Mostly though we don’t pick up on what lies front and center in those teachings, that is, how our virtue must go deeper than that of the Scribes and the Pharisees. What’s at issue here?

Father Ron Rolheiser, OMI

Most of the Scribes and Pharisees were good, sincere, committed, religious people with a high virtue. They kept the Commandments and were women and men who practiced a strict justice. They were fair to everyone and indeed were extra gracious and generous to strangers. So, what’s lacking in this? Well, good as this is, it doesn’t go far enough. Why not?

Because you can be a person of moral integrity, fully just and generous, and still be hateful, vengeful and violent because these can still be done in justice. In strict justice you may hate someone who hates you, you may exact revenge when you are wronged, and you may practice capital punishment. An eye for an eye!

But, in doing that you are still doing what comes naturally. It is natural to love those who love you, just as it is natural to hate those who hate you. Real virtue asks more than this. Jesus invites us to something higher. He invites us to love those who hate us, to bless those who curse us, to never seek revenge, and to forgive those who kill us – even mass murderers.

Admittedly, that isn’t an easy road to take. Almost every natural instinct inside us resists this. What’s our spontaneous reaction when we are wronged? We feel vengeful. What’s our natural reaction when we hear that the gunman at a mass killing was killed? We feel relieved. What’s our natural reaction when an unrepentant murderer is executed? We feel happy he died; and we cannot help ourselves in that reaction. There’s the sense that justice has been served. Something has been righted in the universe. Our moral indignation has been assuaged. There’s closure.

Or is there? Not really. What we feel rather is emotional release, catharsis; but there’s a huge difference between catharsis and real closure. While the emotional release may even be healthy psychologically, we are invited (by Jesus and by all that’s highest inside us) to something else, to a road beyond feeling emotional release, namely, the less travelled road towards wide compassion, understanding and forgiveness.
In assessing this, it can be helpful to look at how Pope John Paul II addressed the question of capital punishment. He was the first pope in the Church’s two-thousand-year history to speak out against capital punishment. Interestingly, he didn’t say it was wrong. Indeed, in strict justice it may be done. What he said was simply that we shouldn’t do it because Jesus invites us to something else, namely, to forgive murderers.

Easier said than done! When I hear of a mass shooting, my thoughts and feelings don’t naturally turn toward understanding and empathy for the shooter. I don’t agonize about how he must have suffered to bring himself to do something like this. I don’t naturally feel sympathy for those who because of fragile or broken mental health might do something like that. Rather my emotions naturally put me on the road more traveled, telling me that this is a terrible human being who deserves to die! Empathy and forgiveness aren’t the first things that find me in these situations. Hateful and vengeful feelings do.
However, that is the road of our emotions, the road more taken. Understandable. Who wants to feel sympathy for a killer, an abuser, a bully?

But that’s only our emotions venting. Something else inside us is forever calling us to what’s higher, namely, to the empathy and understanding to which Jesus invites us in the Sermon on the Mount. Love those who hate you. Bless those who curse you. Forgive those who murder you.

Moreover, such virtue is not something we ever achieve once and for all. No. Faith works this way: some days we walk on water and some days we sink like a stone.

So, like Robert Frost, on any given day I find myself standing where two roads diverge. One, the road more traveled, invites me to walk the road of hate, vengeance, and feeling I am a victim; the other, the road less taken, invites me to walk the road of wider compassion, empathy and forgiveness.

Which one do I take? Sometimes one, sometimes the other; though always I know the one to which Jesus is inviting me.

(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)

In times of trial know that nothings impossible for God, pope says

By Cindy Wooden
VATICAN CITY (CNS) – Each Christian and the whole Catholic Church must hold fast to the promise that “nothing is impossible for God,” especially when facing difficulties, Pope Francis said.

Resuming his weekly general audiences Aug. 7 after a six-week summer break, the pope returned to his series of audience talks about the role of the Holy Spirit in the life of the church.

“Without the Holy Spirit, the church cannot keep moving, the church doesn’t grow, the church cannot preach,” he told pilgrims and visitors sheltered from the summer heat in the air-conditioned Paul VI Audience Hall.

Two women holding signs and shouting for the church to formally declare bullfighting a sin interrupted the reading of a passage from the Bible at the beginning of the audience. Security escorted them out of the audience hall.

Looking at how the Holy Spirit enlivens and assists the church, Pope Francis said people often wonder, “How is it possible to proclaim Jesus Christ and his salvation to a world that seems to seek only well-being in this world?”

Pope Francis blesses a Bible as he greets newlyweds at the end of his weekly general audience in the Paul VI Audience Hall at the Vatican Aug. 7, 2024. (CNS photo/Lola Gomez)

The answer, he said, is given in the Acts of the Apostles: “You will receive power when the Holy Spirit comes upon you, and you will be my witnesses.”

Notice, the pope said, the words are almost the same as those the Angel Gabriel said to Mary when she asked how it would be possible that she would conceive and bear God’s son.

“What is said about the church in general also applies to us, to every baptized person,” Pope Francis told the crowd. “In life, all of us sometimes find ourselves in situations beyond our strength, and we ask ourselves: ‘How can I cope with this situation?’ It helps, in such cases, to repeat to ourselves what the angel said to the Virgin: ‘With God nothing will be impossible.’”

The pope prayed that everyone would find the strength to keep going “with this comforting certainty in our hearts: ‘With God nothing will be impossible.’”

“If we believe this, we will perform miracles,” he said. “With God nothing will be impossible.”

Embracing the beginning of the ministry new year

By Bishop Joseph R. Kopacz, D.D.
As we go deeper into the month of August the waves of a new year of ministry around the diocese roll onto the shores of our schools, parishes and social services. Not all programs and services begin at the same time, but by mid-September all are at high tide. Our Catholic Schools are going on all cylinders by the first week in August, in step with our four Early Learning Centers that serve over 12 months. Catholic Charities does not close its doors at any point in the year, but a new school year requires a higher engagement for programs that serve children and youth. Likewise, the lights in our churches continue to burn brightly over 52 weeks, but with the onset of fall, parish ministries are in high gear.

Bishop Joseph R. Kopacz, D.D.

From the Cathedra of the bishop at the center of the diocese it’s captivating to take a long, loving look at the diocesan network that has so many levels and levers. Earlier this month I had the privilege of making a mission appeal on behalf of the diocese in Keene, New Hampshire. Of course, wherever and on whatever weekend an appeal is conducted, the scriptures always lead the way.

On the 19th Sunday in Ordinary Time on Aug. 10-11 the Bread of Life Discourse in chapter 6 of St. John’s Gospel was reaching toward its apex. “I am the bread of life…I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” (John 6:48-51)

The Lord’s words echoed far and wide that weekend, not only in New Hampshire and Mississippi but everywhere in the world where the Catholic Church gathered. In other words, at the heart of Jesus’ discourse is the Eucharist where we consume his body and blood, as well as his words. We celebrate our unity and identity, for we are one, holy, catholic and apostolic church; (Nicene Creed) there is one faith, one Lord, one baptism, one God who is Father of all and dwells in all. (Ephesians 4:4-5)

However, flowing from this unity is amazing diversity. The church and the gospel are implanted in a particular place, time and culture, and just in our country alone there are significant differences in each region and, for that matter every state. On mission appeals, it is a joy for me to brag on the Diocese of Jackson and over 10 years I have spoken in catholic parishes from Wisconsin to Florida, from New Hampshire to California.

The CARA study undertaken during our Pastoral Reimagining process confirmed that Catholics in the Diocese of Jackson make up 2-3% of the state’s population. Demographics as well as geography, history, climate, education and many other factors coalesce to create the conditions for evangelization and a host of ministries. Those who genuinely love the Lord and care to see the church thrive are eager to understand the Diocese of Jackson, its accomplishments and challenges as Catholic Church in Mississippi. Many have never lived, traveled or visited the Magnolia State, but after one Mass two weeks ago a gentleman informed me that he was born in Yazoo City. Usually, our sisters and brothers in the faith respond generously when they hear how their contributions will assist parish, school and service ministries.

At this time of year, especially with the unfolding of many ministries and activities it is especially gratifying to share our story of faith during the Mass, our great prayer of thanksgiving. “With Saint Paul may we be confident that the Lord who has begun a good work in us, will bring it to completion on the day of Christ Jesus.” (Philippians 1:6)

CARLISLE, Miss. – Seminarians EJ Martin, Francisco Maldonado and Joe Pearson get ready for the beginning of a new year in their formation at the annual seminarian convocation with Father Nick Adam. (Photo courtesy of Father Nick Adam)

Called by Name

I need to pray for more vocations, and I ask for you to do the same.

Our seminarians are ‘back in school’ and we have six excellent candidates for the priesthood studying for our diocese. Will Foggo is our most-senior man this year. Will is scheduled to be ordained a deacon next December and ordained a priest in the spring of 2026. Two years behind him are Grayson Foley and EJ Martin, and a few years behind them are Wilson Locke, Francisco Maldonado and Joe Pearson.

All six of these men are precisely the type of men who we need to be considering the priesthood, but the fact is, we could use more. Our parishes and parishioners benefit when they have a full-time resident pastor, and we know that, with our current numbers, this is not possible in many parts of our diocese. We also know that many of our priests are ‘working multiple jobs,’ and this is not ideal when it comes to pastoral planning and working with the people of the parish. We are a mission diocese, to be sure, but I believe that the Lord will provide us with the priests that we need, and I pray that he will put a distinct call on the hearts of many young men to follow that call this year.

Father Nick Adam

Every Monday of this ‘school year,’ from August through May, I am planning on offering a votive mass ‘for an increase in priestly vocations.’ This is one of the masses that is available to all priests on any day that isn’t a special feast day or a Sunday. Please encourage your pastor to consider if he could do the same. The mass is our greatest font of grace and the Lord will hear our prayers united to the sacrifice of the mass.

What else can you do this school year to pray for more vocations? Will you commit to offering a rosary for priestly vocations once a week? Or going to daily mass and offering your own intention to the Lord asking for more priests? Maybe you will offer an intention in your morning or evening prayers asking the Lord to bless us with more help at the altar. However you decide to do it, please make it a priority in your prayers. Our seminarians reminded me during our summer gathering earlier this month that prayer is the number one way to increase vocations. If we are not people of consistent prayer, asking the Lord of the harvest to send our laborers for his harvest, then nothing else we seek to implement will bear fruit.

So please, pray for an increase in priestly vocations. I know that the Lord will hear our prayers and will bless us. I hope that he will bless us with a grand abundance of applicants very soon, but I also trust that he knows what we need, and he only asks us to be faithful.

Father Nick Adam, vocation director

(Father Nick Adam can be contacted at nick.adam@jacksondiocese.org.)

American Olympic medalists in Paris known for leaning on faith

By OSV News
(OSV News) – Among American Olympians achieving a spot on the podium in Paris are Catholics who have expressed their dependence on faith over the years as they’ve pursued excellence in their athletic pursuits.

Swimmer Katie Ledecky is outspoken about how her Catholic faith guides her life.

On Aug. 3, Ledecky became the most decorated American female gold medalist in any sport as well as one of only two women from any nation, in any sport, to win nine gold medals. It was her fourth consecutive Olympic gold medal in the 800 freestyle. She has 14 medals total. Just two days earlier she won her 13th Olympic medal – in itself historic. She took silver in the 4×200-meter freestyle relay.

After the 2021 Olympic games in Tokyo, the Catholic school graduate told the Catholic Standard, the Archdiocese of Washington’s newspaper, that she prayed the Hail Mary before each race to calm her nerves, just as she had during the 2012 and 2016 Olympics.

U.S. women’s 4×200-meter freestyle relay silver medal winners Erin Gemmell, Katie Ledecky, Paige Madden and Claire Weinstein, celebrate on the podium after winning Aug. 1, 2024, during the Olympic Games at Paris La Defense Arena. Gemmell and Ledecky are graduates of Stone Ridge School of the Sacred Heart in Bethesda, Maryland. (OSV News photo/Evgenia Novozhenina, Reuters)

“My faith remains very important in my life, especially the last two years,” Ledecky told the Catholic Standard in 2021. She noted that watching livestreamed Mass, celebrated by her godfather Jesuit Father Jim Shea at a parish in Charlotte, North Carolina, helped her through the pandemic.

“My faith is strong, and I realized more how important that is,” she said.

Ledecky, 27, has nine gold, four silver and one bronze Olympic medals. In Paris, she is teammates with two fellow alumnae of her all-girls high school, Stone Ridge School of the Sacred Heart in Bethesda, Maryland: Phoebe Bacon and Erin Gemmell. Gemmell medaled alongside Ledecky with the 4×200 meter relay.

Ledecky and Bacon also attended the elementary Little Flower School in Bethesda, where both families are members of the parish.

They are among a host of U.S. Olympians who are Catholic, were raised in the faith, or attended Catholic schools or colleges and are now competing in Paris. Several have spoken in the past about the role their faith has played in their training and shaped their self-perception.

U.S. Olympic gymnast and Paris gold medalist Simone Biles, who was raised Catholic and in years past spoke about the role of faith in her life, has said she credits God for her success.

The high-flying 27-year-old, who trains in Spring, Texas, at her World Champions Centre gym, said in the past that when she travels, she sometimes takes with her a statue of St. Sebastian, the patron saint of athletes, and she also carries a rosary her mother gave her. Her parents have told media that they often pray the rosary for Simone. Biles and her family have also been known to attend St. James Catholic Church in Spring.

Biles, who won gold in the women’s gymnastics all-around competition in Paris Aug. 1 and helped lead the U.S. women to a team gold July 30, made those comments to Us Weekly in 2016.

“I never thought I’d be who I am,” she told Vanity Fair in a story published in January, “but look at God’s blessings.”

Simone Biles of United States in action on the Floor Exercise Artistic Gymnastics Women’s All-Around Final during the 2024 Paris Olympics at Bercy Arena Aug. 1, 2024. She won the gold medal. (OSV News photo/Mike Blake, Reuters)

In recent years, Biles has been more private about her faith journey. In 2021, she diverged from church teaching on abortion access, saying on Twitter (now X) that she was “very pro-choice” arguing “you should not control someone elses body/decision.”

However, Biles has also been outspoken about addressing and prioritizing mental health, an issue the U.S. bishops have sought to raise with the National Catholic Mental Health Campaign. Following the pandemic-delayed Tokyo Olympics, Biles (a survivor of sexual abuse perpetrated by Larry Nassar, a USA Gymnastics’ national-team doctor) publicly admitted that she struggled with her mental health and athletics. At the time, she had stepped out of the Olympic competition after experiencing the “twisties,” a sense of disorientation when in motion that could lead to serious injury.

In Paris, however, Biles has exuded confidence – publicly thanking her therapist for routine care – and her dedication to her sport has paid off, with many calling her the “greatest of all time.” She is now the most decorated U.S. Olympic gymnast in history, with nine Olympic medals.

Ryan Murphy, a Catholic swimmer who grew up in Florida, is taking home a bronze medal in the men’s 100-meter backstroke. In a 2016 interview with the National Catholic Register, he described the importance of having an active prayer life and living out his faith. He said, “I’m a firm believer in God. My faith is important to me. There are, however, times when I rely on him more than others. Overall, I am private in my spirituality.”

Murphy, 29, drew the spotlight in Paris not only for his race, but for the sign his wife, Bridget, held up as he was walking to the podium: “Ryan it’s a girl!” The couple, who married in September, are reportedly expecting their first child in January.

A former altar boy, Murphy described his family to the Register as ardent supporters of Catholic education. The story described him as having “a great devotion to St. Christopher, the patron saint of swimmers.”

He garnered attention during the 2016 Olympics in Rio de Janeiro – where he won three gold medals – after genuflecting following a swim.

“I believe God has given me a great talent, for which I’m eternally grateful,” he told the Register at the time. “My faith gives me comfort despite the outcome of a race. I ultimately believe – I know – God has a larger plan for me.”

(Staff of the Texas Catholic Herald also contributed to this story.)

Doing battle with the Seven Deadly Sins

Reflections on Life
By Melvin Arrington

Why does no one want to talk about sin these days? Why do people refuse to admit to wrongdoing anymore. The prevailing philosophy seems to be one of “I’m okay; you’re okay.” However, Scripture teaches that “if we say we have no sin, we deceive ourselves, and the truth is not in us.” (I John 1:8) We are all guilty as charged, every single one of us: “All have sinned and fall short of the glory of God.” (Romans 3:23)

No matter how we classify it, sin involves disobedience; it is a transgression of God’s law. Some infractions are minor (venial); others sever our relationship with God and put our souls at risk (mortal). For the sin to be considered mortal it has to meet all of the following criteria: 1) it must involve grave matter, for example, when a person breaks one of the Ten Commandments or fails to perform works of charity as specified in the 25th chapter of Matthew; 2) the person must have full knowledge and awareness of the seriousness of the matter; 3) he must give full consent to what he is about to do; that is, his will must be unimpaired. At the risk of oversimplification, we might say that the mortal category applies when it deals with doing something that’s really bad, and the person realizes how serious it is, and he goes ahead and does it anyway. Not all our faults involve actions we take. They can include our thoughts and words as well. And when we recite the Confiteor, we acknowledge that we are responsible not only for the things we have done but also for what we have failed to do.

During the early Christian centuries, several attempts were made to catalog what became known as the seven deadly sins, also called the seven capital or cardinal sins. Evagrius Ponticus, a monk who lived in the fourth century, put together the first list, including in his compilation what he called eight evil thoughts that lead us into temptation. Others who followed in Evagrius’ footsteps produced registers alternating between seven and eight sins. At the end of the sixth century Pope Gregory I (Gregory the Great) composed a list of seven items that closely resemble the modern-day canon of deadly vices: anger, envy, lust, pride, gluttony, sloth and greed. Although the names used for denoting each of these may have varied across the ages, the transgressions themselves have remained the same. As Archbishop Fulton J. Sheen has remarked, there are no new sins; there are only new sinners.

Photo courtesy of BigStock

Why do we sin in the first place? It’s because we’re all searching for happiness. But many are searching in all the wrong places. Instead of discovering the joy and contentment that come from having a deeply committed personal relationship with Jesus Christ, they grasp at the things the world has to offer – wealth, power, pleasure, fame, etc. These usually result in only short-term gratification and long-term unhappiness.

Every sin is an excess or a defect of something that is good. Not surprisingly, much of our modern secular culture is characterized by excess, self-absorption and perversion of the good. It tells us that the classic vices are not bad at all. In fact, they can be very good. What’s wrong, they say, with trying to get even with your enemy? Why feel guilty about accumulating as much wealth as possible without concern for the needs of the poor? What harm is there in having an occasional affair as long as no one gets hurt? What’s wrong is that in each case the ego is out of control. When the predominant attitude is one of “it’s all about me,” concepts such as forgiveness, generosity and sacrificial love get shoved out of the way.

So, how do we protect ourselves from enticements that may lead us astray? For a start, we can pray for an extra measure of grace to fight off temptation and make a conscious effort to avoid the near occasions of sin, that is, the things and places that can lead us away from God and His church. In addition, we should pray to St. Michael: “St. Michael the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil.” And then we should follow up our prayers by putting them into action, for example, involving ourselves in a variety of charitable activities.

Bishop Robert Barron recommends practicing what he calls the seven lively virtues in order to cancel out the deadly vices. In other words, we should counterbalance anger with forgiveness, correct envy with admiration, exchange lust for chastity, rectify pride with humility, renounce gluttony in favor of temperance, counter sloth with zeal, and replace greed with generosity. Performing these virtues will loosen the bonds of sin and allow us to once again experience the love of God flowing through us.
Imagine an oblong box with anger, envy and lust aligned along one side, pride positioned at the head, and gluttony, sloth and greed stationed along the other side. The box represents a coffin; inside lies the soul. These deadly vices are, in the words of Archbishop Sheen, the “seven pallbearers of the soul.” They lead us down, down into darkness, down into the depths of sadness and despair, down, down to the death of the soul!

Our contemporary culture tries to pound into us the notion that the virtues are old-fashioned and out of step. But we know better. We know that by praying and doing good works we can, through the grace of God, cancel out those vices that pose the greatest threat to our spiritual wellbeing. If we follow the virtues, they will become for us stepping stones leading upward – up to peace and contentment, up to the attainment of our heart’s innermost desire, up to everlasting joy, up, up to God!

(Melvin Arrington is a Professor Emeritus of Modern Languages for the University of Mississippi and a member of St. John Oxford.)

Welcome back to school: Embracing a year of “Faith, Hope and Love”

FAITH IN EDUCATION
By Karla Luke
As summer vacations come to an end, we joyfully welcome our students, families and staff back to school for another year of learning, growth and community. We are excited and eager to begin a new school year full of great possibilities and the promise of fresh starts.

This year, our school community will be guided by the timeless and profound theme of “Faith, Hope and Love.” Rooted in 1 Corinthians 13:13, these three virtues are not just ideals but the very foundation upon which we build our lives as followers of Christ and most important Catholic educators. As we begin this academic journey together, we invite every member of our school family to embrace these virtues in all that we learn and do.

Faith is the foundation of our Catholic education. It is the lens through which we view our world, and it is the source of strength that sustains us through challenges. It is the trust we place in God’s providence, knowing that He walks with us in every step we take. In our classrooms, we are called to cultivate an environment where faith is not just taught but lived. This year, we will continue to fulfill our mission of providing a Christ centered environment by deepening our faith through prayer, worship and service. In our classrooms and at home, we will encourage our students to seek God in all things, to rely on Him in moments of doubt, and to trust in His plan for their lives.

In a world often clouded by uncertainty and challenges, hope is the light that leads us forward. This school year, we are committed to instilling a sense of hope in our students, reminding them that they are the future and that with God, all things are possible. Hope gives us the courage to dream big, to set goals, and to persevere even when the path ahead seems difficult. Hope is the source of our vision statement “Our Catholic schools thrive in a diverse and ever-changing world.”

Above all, we are called to love each other – unconditionally, selflessly and generously. Love is the heart of our Catholic faith, and of our Catholic school community. In every interaction, in every lesson, we will strive to embody the love of Christ, showing compassion, kindness and respect to everyone we encounter.

Service is the most outward expression of love. This year, we will place a special emphasis on service, encouraging our students to put their love into action by helping those in need, both within our community and beyond. Through acts of kindness, big and small, we will teach our students that love is not just a feeling, but a choice – a choice to live as Christ lived, to serve as He served, and to love as He loved.

Welcoming New Faces to Our School Family
As we begin this exciting new school year, we are blessed to welcome four new administrators to the Diocese of Jackson Catholic education school family. Each brings a wealth of experience, a deep commitment to Catholic education, and a heart full of love for our students and community.

Whest Shirley joins us as the high school principal of Cathedral Catholic School in Natchez. With a strong background in educational leadership, Shirley previously served as superintendent for Concordia Parish, Louisiana and principal of Concordia Parish Academy of Math, Science and Technology.

Cynthia Dixon will lead Holy Family in Holly Springs as principal. She brings her experience from Lewisburg Elementary, a national Blue Ribbon School, and Greenbrook Elementary, where her dynamic leadership will greatly benefit the Holy Family community.

Heather Ascherl is the new principal of St. Joseph Catholic Elementary School (Our Lady of Lourdes) in Greenville. Formerly a regional digital learning coordinator with the Mississippi Department of Education, Ascherl’s expertise in technology and professional development will be invaluable to the St. Joseph community.

Wendi Murray takes on the role of director at St. Paul Early Learning Center, coming from the Rankin County School District’s Early Learning Collaborative. She will be joined by assistant director Susan Irby, a long-time employee of St. Paul’s ELC, following the retirement of Jennifer Henry and Darlene Scanlon.
As we move forward into this new school year, I am filled with excitement and optimism for all that we will accomplish together. With “Faith, Hope and Love” as our guiding virtues, I am confident that this will be a year of incredible growth, learning and spiritual enrichment for all members of our community.

Thank you for your continued trust and partnership in the mission of Catholic education. I look forward to seeing the wonderful things we will achieve together this year. May God bless each of you and may His love guide us in all that we do.

Welcome back, and let’s make this a year to remember!

(Karla Luke is the executive director of Catholic Schools for the Diocese of Jackson)

MADISON – Principals and Early Learning Center directors from across the diocese listen to a presentation by executive director of Catholic Schools, Karla Luke on Wednesday, July 17 at St. Joseph School in Madison. (Photo by Joanna Puddister King)