El Papa reza para que María proteja a los cristianosperseguidos en Nicaragua

By Justin McLellan
CIUDAD DEL VATICANO (CNS) – Mientras la Iglesia Católica y los cristianos en general experimentan una intensa persecución en Nicaragua, el Papa Francisco expresó su aliento y apoyo a las personas que viven bajo el régimen autoritario del país.
“Al amado pueblo de Nicaragua: les animo a renovar su esperanza en Jesús”, dijo después de rezar el Ángelus el 25 de agosto. “Recordad que el Espíritu Santo guía siempre la historia hacia proyectos más altos”.
La semana anterior, el gobierno nicaragüense revocó el estatus legal de 1.500 organizaciones sin ánimo de lucro que operaban en el país, muchas de ellas iglesias cristianas, así como organizaciones caritativas católicas y congregaciones religiosas. La Asamblea Nacional de Nicaragua también aprobó el 20 de agosto nuevas medidas fiscales que requerirían a iglesias y organizaciones religiosas de todas las confesiones a pagar impuestos. Además, durante las tres primeras semanas de agosto, nueve sacerdotes católicos fueron detenidos en Nicaragua y exiliados a Roma.

El Papa Francisco saluda a los visitantes el 25 de agosto de 2024. (Foto de Vatican Media)

“Que la Virgen Inmaculada los proteja en los momentos de prueba y los ayude a sentir su ternura materna; que Nuestra Señora acompañe al amado pueblo de Nicaragua”, rezó el Papa con los visitantes en la Plaza de San Pedro.
El Papa Francisco también expresó su solidaridad con las miles de personas afectadas por los brotes de viruela del mono, declarada “emergencia de salud pública de importancia internacional” por la Organización Mundial de la Salud el 14 de agosto. Según cifras de la organización de la ONU actualizadas el 22 de agosto, se han producido 3.562 casos de viruela del mono en 2024, con el resultado de 26 muertes. Doce países han notificado casos de viruela del mono, siendo el brote más agudo en el Congo.
“Rezo por todas las personas contagiadas, especialmente por la población de la República Democrática del Congo tan probada”, dijo el Papa. “Expreso mi cercanía a las Iglesias locales de los países más afectados por esta enfermedad y aliento a los gobiernos y a las industrias privadas a que compartan la tecnología y los tratamientos disponibles, para que a nadie le falte una asistencia médica adecuada”.
Haciendo un gesto a la gran cantidad de visitantes vestidos de negro bajo el sol de agosto, el Papa Francisco saludó a los nuevos seminaristas que estudian en el Pontificio Colegio Norteamericano de Roma y les deseó “un buen camino formativo”.
La nueva promoción del Pontificio Colegio Norteamericano está formada por 38 seminaristas: 36 de Estados Unidos y dos de Australia. Para el año académico 2024-25, un total de 113 hombres de 56 diócesis y eparquías se prepararán para el sacerdocio en el colegio, siendo la archidiócesis de Washington la que cuenta con el mayor número de seminaristas matriculados.
En su discurso principal, el Papa reflexionó sobre la lectura del Evangelio del día de San Juan en la que los seguidores de Jesús se escandalizan después de que dijera: “Yo soy el pan que ha bajado del cielo”. Muchos de los discípulos de Jesús le abandonaron después de oír esto porque lo que decía era demasiado difícil de entender.
“No es fácil seguirlo”, añadió. “Tampoco para nosotros es fácil seguir al Señor, comprender su modo de actuar, hacer nuestros sus criterios y sus ejemplos”.
“Tampoco para nosotros es fácil. Pero, cuanto más nos acercamos a Él … más experimentamos la belleza de tenerlo como Amigo, y nos damos cuenta de que solo Él tiene ‘palabras de vida eterna’”, dijo el Papa.

Breves del mundo

A statue of Mary, Our Lady of Grace, is seen on the altar as Pope Francis celebrates Mass at Gelora Bung Karno Stadium in Jakarta, Indonesia, Sept. 5, 2023. (CNS photo/Lola Gomez)

NACIÓN
WASHINGTON (OSV News) – El Secretariado de Diversidad Cultural en la Iglesia de la Conferencia de Obispos Católicos de los Estados Unidos (USCCB) anunció que desarrolló un kit de recursos que ayudará “a ilustrar el profundo impacto de la comunidad hispana/latina dentro de la Iglesia Católica en los Estados Unidos”. Este recurso – publicado en inglés y en español – incluye información estadística sobre la población católica en los Estados Unidos, categorizada por raza/etnia, un perfil estadístico del ministerio hispano/latino, el porcentaje de católicos hispanos/latinos por diócesis y el crecimiento porcentual de los católicos hispanos/latinos en las generaciones Millennial y Gen Z. Así mismo, informa sobre el crecimiento de la población hispana/latina en las 14 regiones episcopales y sobre la población hispana/latina estimada en Estados Unidos en 2022 por país de origen; además de los eventos y logros del ministerio hispano/latino en una cronología que abarca desde 1945 hasta el 2024. Alejandro Aguilera-Titus, subdirector de Asuntos Hispanos del Secretariado de Diversidad Cultural en la Iglesia, dijo en este comunicado de prensa que gracias a la información contenida en este recurso esperan “ayudar a mostrar la fe vibrante y la riqueza de las comunidades hispanas y latinas dentro de nuestra Iglesia y la sociedad”. Para acceder a este kit de recursos y conocer en detalle la información, visite https://www.usccb.org/committees/hispaniclatino-affairs y descargue el PDF.

VATICANO
JAKARTA, Indonesia (CNS) – Incluso los miembros de las comunidades cristianas más remotas, pequeñas y pobres están llamados a compartir el Evangelio y a hacerlo, en primer lugar, con su forma de vivir, dijo el Papa Francisco a los católicos de Indonesia. Con decenas de miles de personas reunidas en el estadio Gelora Bung Karno de Yakarta el 5 de septiembre – y miles más viéndolo en pantallas desde el estadio Madya, un lugar más pequeño cercano-, el Papa Francisco presidió su única misa pública en I –donesia. Tenía previsto volar a Papúa Nueva Guinea a la mañana siguiente. La multitud, sentada y vestida con las brillantes camisetas verdes, amarillas, blancas, azules, rojas o negras que designan la parroquia, diócesis u organización católica a la que pertenecen, hizo que el estadio principal pareciera construido con ladrillos de Lego. La gente llegó al estadio horas antes, visitándose unos a otros, cantando himnos y animadas canciones cristianas modernas y rezando el rosario. En su homilía, el Papa Francisco instó a los católicos indonesios a «sembrar semillas de amor, recorrer con confianza el camino del diálogo, seguir mostrando vuestra bondad y amabilidad con vuestra característica sonrisa y ser constructores de unidad y paz.» El Papa Francisco pidió a la multitud que no olvidara que «la primera tarea del discípulo no es revestirse de una religiosidad exteriormente perfecta, hacer cosas extraordinarias o comprometerse en empresas grandiosas. El primer paso, en cambio, es saber escuchar la única palabra que salva, la palabra de Jesús.»
CIUDAD DEL VATICANO (CNS) – Mientras la Iglesia Católica y los cristianos en general experimentan una intensa persecución en Nicaragua, el Papa Francisco expresó su aliento y apoyo a las personas que viven bajo el régimen autoritario del país. “Al amado pueblo de Nicaragua: les animo a renovar su esperanza en Jesús”, dijo después de rezar el Ángelus el 25 de agosto. “Recordad que el Espíritu Santo guía siempre la historia hacia proyectos más altos”. La semana anterior, el gobierno nicaragüense revocó el estatus legal de 1.500 organizaciones sin ánimo de lucro que operaban en el país, muchas de ellas iglesias cristianas, así como organizaciones caritativas católicas y congregaciones religiosas. La Asamblea Nacional de Nicaragua también aprobó el 20 de agosto nuevas medidas fiscales que requerirían a iglesias y organizaciones religiosas de todas las confesiones a pagar impuestos. Además, durante las tres primeras semanas de agosto, nueve sacerdotes católicos fueron detenidos en Nicaragua y exiliados a Roma. “Que la Virgen Inmaculada los proteja en los momentos de prueba y los ayude a sentir su ternura materna; que Nuestra Señora acompañe al amado pueblo de Nicaragua”, rezó el Papa con los visitantes en la Plaza de San Pedro.

MUNDO
CIUDAD DE MÉXICO (OSV News) – El cardenal Álvaro Ramazzini de Huehuetenango, Guatemala, ha advertido que los cárteles de la droga controlan la frontera entre México y Guatemala, provocando espasmos de violencia que han hecho huir a cientos de mexicanos a su diócesis. En declaraciones a la prensa en Panamá tras la X Reunión de Obispos y Agentes de Pastoral Migratoria de América del Norte, Centroamérica y el Caribe, el cardenal Ramazzini cuestionó la inacción del gobierno mexicano mientras cárteles de la droga rivales se disputan territorios en el sureño estado de Chiapas. “Estamos en un área donde los cárteles de la droga tienen el poder total”, dijo el cardenal el 22 de agosto. “No logro entender verdaderamente qué es lo que el gobierno mexicano ha dejado de hacer para haber llegado a este punto de perder el control total de ese de ese lado de la frontera nuestra,” dijo el cardenal el 22 de agosto. Sus comentarios siguieron a una declaración conjunta del 21 de agosto de las Diócesis de Huehuetenango y San Marcos, Guatemala, y San Cristóbal de las Casas, México, en la que describían siete comunidades de Chiapas, convertidas “en un campo de batalla por la disputa del territorio entre grupos criminales que obligan a los hombres (de la zona) a ir al frente, a cuidar las plumas, a cerrar caminos, ellos y sus familias enfrentar un terror que nunca imaginaron. … que ningún nivel de gobierno ha querido escuchar y atender en sus raíces”. La declaración está firmada por el cardenal Ramazzini, el obispo de San Marcos, Bernabé Sagastume, y el obispo de San Cristóbal de las Casas, Rodrigo Aguiar Martínez. El obispo José Guadalupe Torres Campos, obispo de Ciudad Juárez y director de la Pastoral de Movilidad Humana del Episcopado Mexicano.

Nuevo estudio afirma que las manchas de sangre de la Sábana Santa son ‘consistentes con las torturas de Jesucristo’

Por Junno Arocho Esteves

(OSV News) — Un estudio publicado en julio reveló que un nuevo análisis de la Sábana Santa de Turín, incluyendo la composición y un análisis microscópico de las manchas de sangre, muestra que las marcas son consistentes con las torturas sufridas por Cristo como se describe en los Evangelios.

El estudio, titulado “New Insights on Blood Evidence from the Turin Shroud Consistent with Jesus Christ’s Tortures”, afirma que la presencia de partículas de creatinina con ferritina, que suelen ser un subproducto de las contracciones musculares, “confirma, a nivel microscópico, las durísimas torturas sufridas por el Jesús de la Sábana Santa de Turín”.

Además, “numerosas manchas de sangre esparcidas por toda la imagen del doble cuerpo de la Sábana Santa muestran pruebas de que Jesús de la Sábana Santa fue torturado”, afirmaba.

“Marcas de sangre por toda la imagen del cuerpo que concuerdan con la flagelación previa a la crucifixión, marcas de sangre en la cabeza que concuerdan con una ‘corona’ de espinas, marcas de sangre en la mano y los pies que concuerdan con la crucifixión y la mancha de sangre en el pecho que evidencia una herida post-mortem que se corresponde con la herida post-mortem de lanza que Cristo recibió tal y como se describe en la Biblia”, decía el informe.

The Shroud of Turin is pictured in a file photo during a preview for journalists at the Cathedral of St. John the Baptist in Turin, Italy. A study published in July revealed that a new analysis of the shroud, including the composition and a microscopic analysis of the blood, shows that the marks are consistent with the tortures endured by Christ as described in the Gospels. (CNS photo/Paul Haring)

 El nuevo estudio ha sido redactado por Giulio Fanti, profesor asociado de Mediciones Mecánicas y Térmicas del Departamento de Ingeniería Industrial de la Universidad de Padua. Según su sitio web personal, Fanti ha estudiado y escrito sobre el famoso sudario desde 2004.

La financiación del estudio, según el informe, “corrió a cargo en parte de un grupo religioso que pidió el anonimato” y que el grupo confió a Fanti “el análisis del llamado ”pañuelo del Padre Pío’, una tela en la que están impresas dos imágenes consideradas milagrosas en el anverso y el reverso de (una parecida a la Sábana Santa de Turín) Jesucristo y San Pío de Pietrelcina, respectivamente”.

Según el informe, un estudio preliminar realizado por Fanti, junto con el ingeniero Christian Privitera, reveló la presencia “de una sustancia casi transparente” entre los hilos manchados de sangre del sudario.

“Esta sustancia, dado su origen y de acuerdo con otros estudiosos que han analizado el Sudario de Oviedo, podría ser el líquido semitransparente producido por un edema pulmonar”, decía el informe, en referencia a la acumulación excesiva de líquido en los pulmones que se cree que sufrió Jesús mientras estaba en la cruz.

El Sudario de Oviedo, España, es lo que tanto la tradición como los estudios científicos afirman que fue el paño utilizado para cubrir y limpiar el rostro de Jesús tras la crucifixión.

El estudio de Fanti sobre el Sudario de Turín afirmaba que, aparte de confirmar los relatos evangélicos de la tortura de Jesús, incluida la flagelación, el ojo derecho del hombre del sudario, dado que estaba “más hundido” con una marca vertical sobre el párpado “aparentemente surcado”,” indican que “pudo haber sido cegado por otro golpe del flagelo en la cabeza”.

“Como alternativa a la marca del azote en el ojo derecho, se puede pensar en una herida producida por una espina de la corona colocada en la cabeza de Jesús”, señala el informe.

La sabana funeraria, de 4 por 4 metros, presenta una imagen fotonegativa de cuerpo entero de un hombre, de frente y de espaldas, con señales de heridas que se corresponden con los relatos evangélicos de las torturas que sufrió Jesús en su pasión y muerte.

La Iglesia católica nunca se ha pronunciado oficialmente sobre la autenticidad del sudario, alegando que los juicios sobre su antigüedad y origen correspondían a la investigación científica. Los científicos han debatido su autenticidad durante décadas, y los estudios han arrojado resultados contradictorios.

Una prueba de carbono realizada en 1988 databa la tela en el siglo XII, lo que llevó a muchos a concluir que el sudario era una falsificación medieval. Sin embargo, los científicos han cuestionado esa afirmación señalando que la metodología de la prueba era errónea y que la muestra utilizada en el proceso de datación por carbono era una pieza utilizada para remendar la tela en la Edad Media.

Un estudio de 2014 publicado en el Journal of Forensic Sciences de 2018 por Matteo Borrini, forense italiano, y Luigi Garlaschelli, químico italiano, afirmaba que los patrones de sangre en el sudario no coincidían con los dejados por una persona crucificada.

Garlaschelli también publicó un vídeo en YouTube de su experimento en 2015 utilizando a una persona viva para estudiar los patrones de sangre en varias posiciones, así como presionando una esponja contra un maniquí de plástico para examinar la forma en que fluía la sangre falsa.

Sin embargo, varios expertos e investigadores criticaron el estudio de 2014, afirmando que sus hallazgos carecían de la precisión de estudios anteriores, algunos de los cuales involucraron cadáveres de hombres que murieron de hemopericardio, la acumulación de sangre en el corazón, que se cree que fue lo que finalmente causó la muerte de Jesús en la cruz.

En su informe, Fanti cuestionaba los resultados del estudio de 1988, afirmando que ciertos factores, entre ellos la presencia de radiación de neutrones, transformaban los elementos del sudario, “sesgando así en gran medida los resultados de la datación por radiocarbono de la prueba HST realizada en 1988 en muchos siglos”. 


Junno Arocho Esteves escribe para OSV News desde Malmö, Suecia.

Tome Nota

Vírgenes y Santos

Exaltación de la Santa Cruz. Septiembre 14

San Pio de Pietrelcina. Septiembre 23

San Gerónimo. Septiembre 30

Santa Teresita del Niño Jesús. Octubre 1

Santos Ángeles de la Guarda. Octubre 2

San Francisco de Asís. Octubre 4

RIPLEY – Sábado 21 de septiembre
14º aniversario de la dedicación de la Iglesia de San Mateo. 10 a.m. – 5 p.m.
Fiesta de San Mateo con puestos de comida, juegos y actividades. Si desea organizar un puesto de comida o participar de cualquier otra manera, comuníquese con Laura Ramírez/Padilla (662-587-3892 en español) o Katie Kerr (412-452-6643 en inglés)

Domingo 22 de septiembre
14º aniversario de la dedicación de la Iglesia de San Mateo.
1:30 p.m. Misa bilingüe con entronización de la estatua de San Mateo.
Seguido de compartir una comida sencilla.

Envíenos sus fotos a editor@jacksondiocese.org

Síganos en Facebook:
@DiócesisCatólicadeJackson

A funny thing happened during “The Purge”

From the Archives
By Mary Woodward

These articles from the archives are normally filled with items from the historical archives of the diocese. Often shared are events and stories from past bishops and some of their interesting encounters during their tenures here in Mississippi.

This week I am focusing on another aspect of my role as chancellor and archivist for the diocese – records management. Be warned this will be a little dry and technical, but that can be the life of a chancellor.
Each office in the diocese produces a lot of information and documents. Categorizing these as actual records and determining the life cycle of each type of document and piece of information is the work of a trained records manager.

So, part of my responsibilities is working with various offices to determine what information they produce, sifting the information into records and non-records, then designing a schedule of retention for those documents deemed to be records.

JACKSON – Mary Woodward’s workspace, where she oversees e-mail management as a part of her duties in records management for the Diocese of Jackson. (Photo by Mary Woodward)

The Association of Records Managers and Administrators (ARMA) defines records as “Any recorded information, regardless of medium or characteristics, made or received and retained by an organization in pursuance of legal obligations or in the transaction of business.” More simply put for the chancery, a record is any piece of content (physical or electronic) created, received, or managed by the organization that is necessary to perform church ministries and activities.

Organizing these records in a basic user-friendly system that meets all levels of standards is the goal of any records manager. Managing paper records has become easier except for when there are space constraints. We have a small building on chancery property where we are storing many of these paper records, but we are methodically digitizing a lot of that paper in order to create space.

Electronic records, including email, are a beast unto themselves. Here at the diocese, we are developing a way to manage electronic or digital records by using a software platform we already have in place. We looked at a new system with lots of bells and whistles but none of those bells or whistles seemed to work with our types of records, so we started exploring what we had and how we could use that platform to create a basic electronic records management system (ERMS).

As chancellor I participated in an intensive training of the developing application that will be used specifically to adapt our retention schedules to a digital file plan that will have tags and labels for our various records in chancery offices. The main objective is to make it manageable and easy to use for our staff so that they will use it productively and efficiently.

In an effort to get email inboxes organized more intentionally, in January I began telling senior staff at department meetings that on August 1, I would be purging all inboxes of any email older than 90 days. An inbox with minimal emails sitting in it helps keep the email system moving faster.

Moving emails to designated folders such as “Bishop,” “Parishes,” “Schools,” etc. filter and sort potential records into a better filing system. Instructions on how to set up these folders in email accounts similar to their document libraries were given at various times leading up to August 1.

As Purge Day approached many questions began to be asked on how to properly create folders and move important emails into them from the inbox. Staffers were real troopers and did a fine job even if all they did was copy their entire inbox of 40,000 emails to a backup folder so they could go through them at a more leisurely pace.

The afternoon of August 1, I used my new training to delve into our data lifecycle management system to apply a “tag” named Inbox 90Day Purge to each of our users’ mailboxes.

It was an interesting feeling to know I may have wiped out thousands of messages going back years for some folks.

Fortunately, there was a 14-day grace period to recover anything that might have been overlooked.
Unfortunately, a second similar tag I had been experimenting with got applied as well. And before I could disable it, it had wiped out a few staffers entire folder systems older than 90 days. Yikes. Fortunately, we had that 14-day grace period.

Unfortunately, all the restored emails came back into the delete folder and not into the nicely organized folders they had created. It was a good time for me to vacate the building for the weekend.

It certainly has been a learning experience, and I look forward to us transitioning to a more collaborative document and record sharing platform among our ministries so that records will be properly managed, and ministries will flourish without the worry of who has what or if the chancellor is going to purge all their files again.

(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson.)

Swing into action: Annual Bishop’s Cup set for Sept. 12

By Staff Reports
MADISON – Join the Catholic Foundation for a fantastic day of golf and community spirit at the 42nd annual Bishop’s Cup Golf Tournament, on Thursday, Sept. 12, at Lake Caroline Golf Club. This event welcomes golfers of all skill levels – men and women alike – for a day filled with fun, competition and camaraderie. Whether you’re a seasoned pro or a newcomer to the game, there’s something for everyone.

MADISON – Bishop Joseph Kopacz sets up for a putt at a past Bishop’s Cup Golf Tournament. This year, the tournament is set for Thursday, Sept. 12 at Lake Caroline Golf Club. Registration information is available at bit.ly/BishopsCup2024. (Photo by Joanna King)

Tee time is set for 1 p.m., and players can sign up as individuals or with friends. The cost per player is $200, while priests enjoy the game for free. Excitement is high with a hole-in-one prize of $10,000 up for grabs!

Each golfer will enjoy a delicious lunch before the tournament; 18 holes of golf with cart; snacks and beverages on the course; a golf hat; and dinner, with two free drink tickets at The Mermaid Café.

For those who prefer not to golf, dinner tickets are available for $40 per person. The evening will feature a silent and live auction, providing additional opportunities to support a great cause.

Rebecca Harris, executive director of the Catholic Foundation, shared her enthusiasm for this year’s event. “The tournament’s growth each year is truly exciting, and we eagerly anticipate seeing our golfers return. We extend our heartfelt thanks to all those who sponsor holes and contribute to making the event a success.”

The Catholic Foundation plays a vital role in supporting grant projects across the diocese. The proceeds from this year’s tournament will benefit the Catholic Foundation Grant Trust, which will fund future grant projects throughout the diocese. Past projects have included parish renovations, school safety identification cards and blinds, and the Diocesan Catholic Youth Conference just to name a few.

Sponsorship opportunities are available at various levels. To become a sponsor or to register online, visit bit.ly/BishopsCup2024. The Bishop’s Cup Golf Committee is also actively seeking items for their silent and live auctions. If you would like to contribute an auction item or organize a group of friends to assemble a special auction package, please reach out to Rebecca Harris at (601) 960-8477.

Steve Carmody, who has chaired the event for the past 32 years, expressed his gratitude for the continued support: “We invite golfers from across the diocese to join us for a day of enjoyment and community. Our sincere gratitude goes out to all our golf and silent auction sponsors whose support is crucial to the success of this event. We look forward to seeing Bishop Kopacz and many familiar faces this year.”
The Bishop’s Cup committee is eager to make this year’s event a memorable one.

National congress sends forth Catholics to ignite new Pentecost as Eucharistic missionaries

By Peter Jesserer Smith
INDIANAPOLIS (OSV News) – As five days of the National Eucharistic Congress concluded with one final revival and a beautiful solemn Mass in Lucas Oil Stadium – Bishop Andrew H. Cozzens of Crookston, Minnesota, board chairman of the National Eucharistic Congress Inc., stood in Lucas Oil Stadium.

“I have a question for you,” he told the crowd. “This is the 10th National Eucharistic Congress – do you think we should do an 11th one?”

Some 60,000 congress participants – representing 50 U.S. states, 17 countries, and various Eastern and Western churches, and speaking over 40 languages – cheered wildly in the stadium.

They also again rose to their feet to give the U.S. Catholic bishops an enthusiastic standing ovation for making possible the five-day congress with its impact sessions, breakout sessions, special events, revival nights with Eucharistic adoration and Benediction and beautifully celebrated reverent Masses.

The event reflected the diversity of a church all united in the same Eucharistic Lord and eager to use their gifts for a new Pentecost in the church.

Prelates and clergymen process following morning Mass at Lucas Oil Stadium July 18, 2024, during the National Eucharistic Congress in Indianapolis. (OSV News photo/Bob Roller)

The first day of the July 17-21 congress began with an evening revival as the 30 perpetual pilgrims, who had walked the four National Eucharistic Pilgrimage routes, took their final official steps of their eight-week journey into the stadium carrying icons of each route’s respective patron saints – St. Juan Diego Cuauhtlatoatzin, St. Junipero Serra, St. Elizabeth Ann Seton and the Blessed Virgin Mary – that were put around the altar where the Blessed Sacrament was placed.

“How will we know that we are experiencing Eucharistic revival?” Cardinal Christophe Pierre, the papal nuncio to the U.S., asked in his keynote speech July 17, encouraging everyone to surrender their hearts to the Lord over the next few days. “When we are truly revived by the Eucharist,” he said, “then our encounter with Christ’s real presence in the sacrament opens us to an encounter with him in the rest of our life” and then “spills over in our daily life, a life of relating to others, our way of seeing others.”

Every day of the congress began with most congress-goers joining in beautifully and reverently celebrated Eucharistic liturgies in the stadium – including a July 20 Holy Qurbana, the Syro-Malabar form of the Eucharistic liturgy, prayed in English. Additional morning and evening Masses at nearby sites in different languages, such as Spanish or Vietnamese, or in different forms, such as the Byzantine rite or the older usage of the Roman rite.

Three days of the congress, July 18-20, were split between seven morning impact sessions and nearly 20 afternoon breakout sessions on a variety of topics meant to form, equip and inspire people, including clergy, to live more deeply their faith in light of Jesus making himself truly present in the Eucharist – and how to practically bring what they have learned into their parishes, ministries, groups and families.

The exhibit halls in the Indiana Convention Center were packed during the congress, as long lines formed for exhibits such as the Shroud of Turin or Eucharistic miracles. The convention center was also a place where the spontaneity of joy could be seen and felt. Young people marched through chanting their love for Jesus, while further on, a group of Catholic women, dressed in traditional apparel from Cameroon, sang and danced their love for Jesus and Mary to the delight of those gathered around them.

Congress-goers had the opportunity to attend off-site events such as The Catholic Project’s panel discussion July 19 that explored the challenges of navigating the dating landscape as Catholics.

Tens of thousands of congress-goers at the revivals – and the liturgies as well – eagerly joined their voices in singing the beautiful hymns and chants, both traditional and contemporary, in English, Spanish, Latin and other languages. The congress saw the musicianship of Dave and Lauren Moore, Sarah Kroger and Matt Maher, as well as the talents of the men’s ensemble Floriani and the Indianapolis Symphony Orchestra.

“The reverence was just awe-inspiring, and that’s something I would like to take back to our parish,” Deacon Robb Caputo of the Diocese of Peoria, Illinois, told OSV News.

The nightly revival sessions created a sensory experience of awe around the Eucharistic Lord, as tens of thousands prayed in silent contemplation before the Eucharist on the altar – illuminated in the dark stadium by spotlights. Adoring Jesus in the stadium, concluding with Benediction, was the pinnacle movement of each evening.

Keynote speakers and testimonies helped keep people’s eyes fixed on Jesus’ personal love for them and his desire to be close to them.

One such nightly revival, focused on healing, indicated the problem with Catholic belief in the Eucharist – was more about the heart than the head, and needed Catholics to repent of their indifference to Jesus.
“Knowledge can make us great, but only love can make a saint,” said Father Mike Schmitz, the Diocese of Duluth, Minnesota, priest known for chart-topping podcasts “The Bible in a Year” and “The Catechism in a Year.” Mother Olga of the Sacred Heart, who survived four wars in the Middle East, recounted how in the midst of her own personal suffering she heard Jesus say in her heart: “That even on the cross and through the cross, we can still choose to love.”

Jonathan Roumie, the actor famous for his portrayal of Jesus in the hit miniseries “The Chosen,” told the audience at the final revival night July 20 after reading Jesus’ Bread of Life discourse from John 6, “The Eucharist for me is healing. The Eucharist for me is peace, the Eucharist for me is my grounding. The Eucharist for me is his heart within me.”

Murielle and Dominic Blanchard of Gallup, New Mexico, navigated the congress with six children aged 8 and under, including 20-month twins, and a baby on the way. They said the Catechesis of the Good Shepherd atrium was key for them, because it provided both formation for their older children and had space for the twins to play.

Throughout the congress, the historic and stately St. John’s Catholic Church across from the Indiana Convention Center’s main entrance fulfilled its role as a spiritual hub. A steady flow of pilgrims came and went from the main church during 24-hour adoration throughout the congress. It had times for silence as well as times geared toward families, where children were invited to get close to the Eucharist, put a flower in a vase near the monstrance, and just adore as beautiful, simple melodies lifted up the packed church in prayer.

More than 1,200 religious sisters and brothers, 1,170 priests, 630 deacons, 610 seminarians and 200 bishops participated in the congress, according to congress organizers. At a press conference July 19, Philadelphia Archbishop Nelson J. Pérez said he had never seen anything like the congress, as a non-papal event, in his 35 years of priesthood.

“You can sense the energy of what’s happening here, which is touching hearts,” he said, adding the experience was making him think about how to respond to the need for the church’s sacraments to be more accessible.

The highlight came July 20 as tens of thousands of Catholics followed behind the truck-pulled, flower-rimmed float carrying the Blessed Sacrament accompanied by Bishop Cozzens and Indianapolis Archbishop Charles C. Thompson. They walked 10 blocks from the convention center through downtown Indianapolis to the Indiana War Memorial Plaza for what Bishop Cozzens said “might be the largest Eucharistic procession in the country in decades.”

Nancy Leuhrmann of Cincinnati told OSV News the experience, which culminated in Eucharistic adoration and Benediction at the plaza, was “really wonderful, seeing all the people just quiet, reverent and joyful.” Leuhrmann said the security presence didn’t have much to do and she noted the officers thanked the crowd for making their jobs easy.

At the sending-forth Mass July 21, Pope Francis’ special envoy to the congress, Cardinal Luis Antonio Tagle, delivered a homily with warmth, joy and humor that made participants both laugh and feel inspired as he told them, “A Eucharistic people is a missionary and evangelizing people.”

“We should not keep Jesus to ourselves,” he said, exhorting them not to use their time in church to escape others, but to “share Jesus’ tender love” with “the weary, the hungry and suffering … the lost, confused and weak.”

“Go and share Jesus’ gift of reconciliation and peace to those who are divided,” he said, emphasizing, “Let us proclaim Jesus joyfully and zealously for the life of the world!”

Bishop Cozzens revealed there would be another National Eucharistic Pilgrimage in 2025 from Indianapolis to Los Angeles, and possibly an earlier National Eucharistic Congress than 2033.

But he invited people to take this experience of the congress and – echoing Cardinal Tagle’s call for Eucharistic “missionary conversion” – join the congress’s “Walk with One” initiative.

“Commit yourself to walking with one person,” he said. “Commit yourself to becoming a Eucharistic missionary, someone who lives deeply a Eucharistic life, and having received that gift, allows themselves to be given as a gift.”

(Peter Jesserer Smith is national news editor for OSV News. Staff from OSV News, The Criterion and Simone Orendain contributed to this report.)

Youth

Around the diocese

VICKSBURG – Father Rusty Vincent blesses the backpacks of parish youth on Aug. 4 at St. Paul parish. (Photo by Allyson Johnston)
PEARL – Kathleen Edwards leads a class during Vacation Bible School at St. Jude Pearl on July 17. (Photos by Adeline Bokros)
TUPELO – Youth of St. James Church had a grand time celebrating VBS from July 15-19. The theme was “God is Surely Alive,” a take-off from the “Chronicles of Narnia” storyline. Many themes from the Narnia story were reenacted and compared to the story of Christ. Youth learned about being strong and courageous, being called to a great mission, forgiving and “let it go”, and finally … God’s not dead, He’s surely alive! (Photo by Rhonda Swita)
CAMDEN – Father Guy Wilson celebrated the Sacrament of first Holy Communion with Aaliyah Johnson and Kevin Robinson Jr. on May 26. (Photos by Martina B. Griffin)
PEARL – The St. Jude youth group and Feed My Sheep Ministry served lunch at Poindexter park in Jackson to those experiencing homelessness on Aug. 11. (Photos by Tereza Ma)

The road less traveled

IN EXILE
By Father Ron Rolheiser, OMI

Two roads diverged in a wood, and I –
I took the one less traveled by,
And that has made all the difference.


Most of us are familiar with these words from Robert Frost which have been used countless times in graduation and commencement addresses and other inspirational talks as a challenge to not just follow the crowd, but rather to risk carrying yourself and your solitude at a higher level. Well, Jesus offers us that same invitation daily as we stand looking at two very different roads.

In the Sermon on the Mount, Jesus summarizes many of his key teachings. However, they are easy to misunderstand and rationalize. Mostly though we don’t pick up on what lies front and center in those teachings, that is, how our virtue must go deeper than that of the Scribes and the Pharisees. What’s at issue here?

Father Ron Rolheiser, OMI

Most of the Scribes and Pharisees were good, sincere, committed, religious people with a high virtue. They kept the Commandments and were women and men who practiced a strict justice. They were fair to everyone and indeed were extra gracious and generous to strangers. So, what’s lacking in this? Well, good as this is, it doesn’t go far enough. Why not?

Because you can be a person of moral integrity, fully just and generous, and still be hateful, vengeful and violent because these can still be done in justice. In strict justice you may hate someone who hates you, you may exact revenge when you are wronged, and you may practice capital punishment. An eye for an eye!

But, in doing that you are still doing what comes naturally. It is natural to love those who love you, just as it is natural to hate those who hate you. Real virtue asks more than this. Jesus invites us to something higher. He invites us to love those who hate us, to bless those who curse us, to never seek revenge, and to forgive those who kill us – even mass murderers.

Admittedly, that isn’t an easy road to take. Almost every natural instinct inside us resists this. What’s our spontaneous reaction when we are wronged? We feel vengeful. What’s our natural reaction when we hear that the gunman at a mass killing was killed? We feel relieved. What’s our natural reaction when an unrepentant murderer is executed? We feel happy he died; and we cannot help ourselves in that reaction. There’s the sense that justice has been served. Something has been righted in the universe. Our moral indignation has been assuaged. There’s closure.

Or is there? Not really. What we feel rather is emotional release, catharsis; but there’s a huge difference between catharsis and real closure. While the emotional release may even be healthy psychologically, we are invited (by Jesus and by all that’s highest inside us) to something else, to a road beyond feeling emotional release, namely, the less travelled road towards wide compassion, understanding and forgiveness.
In assessing this, it can be helpful to look at how Pope John Paul II addressed the question of capital punishment. He was the first pope in the Church’s two-thousand-year history to speak out against capital punishment. Interestingly, he didn’t say it was wrong. Indeed, in strict justice it may be done. What he said was simply that we shouldn’t do it because Jesus invites us to something else, namely, to forgive murderers.

Easier said than done! When I hear of a mass shooting, my thoughts and feelings don’t naturally turn toward understanding and empathy for the shooter. I don’t agonize about how he must have suffered to bring himself to do something like this. I don’t naturally feel sympathy for those who because of fragile or broken mental health might do something like that. Rather my emotions naturally put me on the road more traveled, telling me that this is a terrible human being who deserves to die! Empathy and forgiveness aren’t the first things that find me in these situations. Hateful and vengeful feelings do.
However, that is the road of our emotions, the road more taken. Understandable. Who wants to feel sympathy for a killer, an abuser, a bully?

But that’s only our emotions venting. Something else inside us is forever calling us to what’s higher, namely, to the empathy and understanding to which Jesus invites us in the Sermon on the Mount. Love those who hate you. Bless those who curse you. Forgive those who murder you.

Moreover, such virtue is not something we ever achieve once and for all. No. Faith works this way: some days we walk on water and some days we sink like a stone.

So, like Robert Frost, on any given day I find myself standing where two roads diverge. One, the road more traveled, invites me to walk the road of hate, vengeance, and feeling I am a victim; the other, the road less taken, invites me to walk the road of wider compassion, empathy and forgiveness.

Which one do I take? Sometimes one, sometimes the other; though always I know the one to which Jesus is inviting me.

(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)

In times of trial know that nothings impossible for God, pope says

By Cindy Wooden
VATICAN CITY (CNS) – Each Christian and the whole Catholic Church must hold fast to the promise that “nothing is impossible for God,” especially when facing difficulties, Pope Francis said.

Resuming his weekly general audiences Aug. 7 after a six-week summer break, the pope returned to his series of audience talks about the role of the Holy Spirit in the life of the church.

“Without the Holy Spirit, the church cannot keep moving, the church doesn’t grow, the church cannot preach,” he told pilgrims and visitors sheltered from the summer heat in the air-conditioned Paul VI Audience Hall.

Two women holding signs and shouting for the church to formally declare bullfighting a sin interrupted the reading of a passage from the Bible at the beginning of the audience. Security escorted them out of the audience hall.

Looking at how the Holy Spirit enlivens and assists the church, Pope Francis said people often wonder, “How is it possible to proclaim Jesus Christ and his salvation to a world that seems to seek only well-being in this world?”

Pope Francis blesses a Bible as he greets newlyweds at the end of his weekly general audience in the Paul VI Audience Hall at the Vatican Aug. 7, 2024. (CNS photo/Lola Gomez)

The answer, he said, is given in the Acts of the Apostles: “You will receive power when the Holy Spirit comes upon you, and you will be my witnesses.”

Notice, the pope said, the words are almost the same as those the Angel Gabriel said to Mary when she asked how it would be possible that she would conceive and bear God’s son.

“What is said about the church in general also applies to us, to every baptized person,” Pope Francis told the crowd. “In life, all of us sometimes find ourselves in situations beyond our strength, and we ask ourselves: ‘How can I cope with this situation?’ It helps, in such cases, to repeat to ourselves what the angel said to the Virgin: ‘With God nothing will be impossible.’”

The pope prayed that everyone would find the strength to keep going “with this comforting certainty in our hearts: ‘With God nothing will be impossible.’”

“If we believe this, we will perform miracles,” he said. “With God nothing will be impossible.”