Societal shifts seen in acknowledging sex abuse, finding ways to address it

By Julie Asher
WASHINGTON – In her 25 years of working with sexual trauma issues, Eileen Dombo said, “our culture has shifted” in terms of believing people more readily when they come forward about being abused and being more “aware of the signs of sex abuse, signs the child is being groomed.”
“We have a greater capacity to be open to the belief that an adult can harm a child in this way, when for too many years culturally we haven’t been able to believe,” said Dombo, an associate professor in the National Catholic School of Social Service at The Catholic University of America in Washington.

This logo goes with stories in a Catholic News Service series on the scope of child sex abuse in the United States. (CNS illustration/Todd Habiger, The Leaven)


Still, “child sex abuse is a massively big problem in our culture,” she told Catholic News Service. “It crosses all kinds of stratifications – socioeconomic, race, religion, ethnicity.”
About one in 10 children will be sexually abused before their 18th birthday, according to Darkness to Light. Dombo called such numbers “staggering.”
And despite the fact sex abuse victims are believed more now than in the past, a lot of this abuse still goes unreported, she said.
“Sometimes the child does tell an adult and they are not believed, and the response to the initial disclosure can silence someone for decades,” Dombo explained, “even if they try to tell in a child’s way – not concretely, but say, ‘This person makes me uncomfortable, or ‘I don’t want to be around them or don’t want to go to that place’ – if they are not asked to provide more clarity, they feel shut down.”
Or in other cases, “they disclose and they are not believed because the person (the abuser) is so beloved or powerful or an authority figure,” she added.
“One of the greatest things that can be done” to address abuse “is empowering a child with the language, the knowledge and the tools to spot someone – or tell a trusted adult – when someone is making them uncomfortable,” said Dombo, who specializes in working with trauma survivors.
She also applauded the many safe environment programs and the training that exist now to help children understand “good touches and bad touches” and how to talk to adults about what makes them uncomfortable as well as teaching adults how to respond when a child comes forward with such a concern.
Melissa Grady, like Dombo, is at Catholic University’s National Catholic School of Social Service, where she is an associate professor and chair of the school’s clinical concentration. Her area of research is in working with those who have committed sexual offenses.
Grady stated that many in this field “have really pushed for sexual abuse to be considered a public health problem.” Using this approach, she said, “prevention efforts should be oriented around using levels of prevention as outlined by the Centers for Disease Control: primary, secondary and tertiary.”
She said primary prevention would take a universal approach by providing interventions to everyone, including providing age-appropriate sex education, reinforcing it with more information as they age, which includes making sure they understand consent. Grady added that such programs should take place beginning in preschool and be continued through the university level.
Grady stated that secondary prevention efforts seek to intervene with those who are identified as “at risk.” For sexual abuse prevention, it would mean ensuring that those who have been abused get services, and also provide interventions to those who show sexualized behaviors at a young age or other concerning behaviors. Today “there is much more awareness that these kids need immediate help and intervention,” she said.
Tertiary prevention involves providing interventions to those who have already abused in order to prevent them from doing it again in the future. This would mean, she said, that “we need to provide competent and effective practices to those who have offended to reduce their risk of ever committing another crime.”
Grady stated that there are numerous theories regarding what leads someone to sexually abuse another, but there is not a clear answer.
“We do know that this population has experienced significant trauma, not just in number, but also a wide variety of traumatic experiences,” she said. “These include surviving sexual abuse, physical abuse, physical and/or emotional neglect, and various types of family dysfunction. What we are unclear about is how such abuse histories contribute to subsequent offending.”
She went on to say that we need more research on what factors lead someone to commit such crimes and how to provide effective treatment that addresses both their own victimization as well as their offending behaviors to ensure that they never commit such a crime again.
Grady also shared, however, that among the numerous facts that are misunderstood about this population, is that while there are certainly some individuals who repeatedly re-offend, “ they actually have one of the lowest recidivism rates of any criminal population.”
“However, we need more resources to learn about how to make those rates even lower and to implement effective interventions strategies focused on prevention so that no one should have to experience these crimes,” she said.
Dombo similarly told CNS that “the vast majority of people who are sexually abused” do not become abusers.
“However, you have to ask the question what would lead someone to do this to a child?” she said. Like Grady, she said many have had some form of trauma in their lives and that there is no one reason why someone would abuse a child. Some suffer from sociopathy; some may simply have a disregard for social mores; for some it is “a crime of opportunity.” For still others, Dombo said, it could be a crime related “to personal issues of power” – they feel powerless in their own lives so abusing someone is a way to have power over someone.
The damage sexual abuse does to children can be wide-ranging, so the sooner an abuse victim gets supportive help in family therapy or from other trained professionals the better, Dombo said.
Abuse can impact children’s “self-esteem, their beliefs, their view of themselves in the world, their ability to trust others (and) develop trusting relationships the rest of childhood and in adulthood,” she explained. It can affect coping behaviors, create educational problems and behavioral problems, she continued; victims can have difficulty with their peers, become aggressive, can be targeted as ‘a problem child.’”
In adolescence, abuse victims might turn to drugs or alcohol, cause self-injury, act out sexually, have suicidal thoughts or attempt suicide, suffer anxiety, depression and/or post-traumatic stress disorder, Dombo said, and many common mental health issues “stem from untreated abuse.”
“The one thing we have been trying to do as social workers, educators and researchers is make sure all the services people come in touch with – drug counseling, mental health, etc. – are trauma-informed, meaning if they have the sense the person is a trauma survivor, we create a space that allows the potential for disclosure,” Dombo told CNS.
In addition, Grady feels that prevention efforts should absolutely include teaching people how to keep from becoming victims, but they also should include helping children learn to express themselves without “resorting to any kind of violence. Children need to learn how to regulate their behaviors and emotions, and to “cognitively process” challenging situations, as well as how to be empathetic and kind.”
“We need to address prevention by helping children to learn simultaneously – how do you keep yourself safe from others while learning to manage yourself?” she added.
Dombo sees strides being made in addressing child sex abuse “in terms of the culture’s willingness to see that we have a problem and not deny this is a massive problem.”
Asked about the Catholic Church’s response to abuse, “we have a systemic response,” she said, referring to the U.S. bishops’ “Charter for the Protection of Children and Young People” and the protocols it spells out.
The church is taking responsibility “for keeping all God’s children safe from harm” and “starting to dismantle” structures that have led to abuse, Dombo said.
“No other institution has undertaken a public study of sexual abuse and, as a result, there are no comparable data to those collected and reported by the Catholic Church,” said the John Jay report issued in May 2011 on “The Causes and Context of Sexual Abuse of Minors by Catholic Priests in the United States, 1950-2010.”
“Other organizations should follow suit and examine the extent of sexual abuse within their groups to better understand the extent of the problem and the situations in which sexual abuse takes place,” it said.
The study was mandated by the U.S. bishops’ charter and was commissioned by their independent lay-run National Review Board. Conducted by the John Jay College of Criminal Justice in New York, it provides a framework for understanding not only the sexual abuse of minors by Catholic priests but the sexual victimization of children in any institution.
“Only with such an understanding can effective prevention policies be articulated and implemented,” the report said. “While some sexual abuse will always occur, knowledge and understanding of this kind of exploitation of minors can limit the opportunities for abuse while also helping to identify abuse situations as early as possible.”

(Editor’s Note: The full John Jay study can be found at https://bit.ly/1Tp2UdH.
Follow Asher on Twitter: @jlasher)

Abuse expert offers insight to Diocese of Jackson educators, staff

By Maureen Smith
MADISON – “Prevention of sexual abuse is not a mindset, it is activity. You have to do something in order to prevent.” More than 500 educators and staff members of the Catholic Diocese of Jackson went home with this advice from a half-day workshop from child sexual abuse expert Monica Applewhite on Monday, Feb. 4. The Office of Child Protection offers an annual workshop for educators. This year’s event was held at Madison St. Joseph School and was open to chancery staff as well as teachers, staff and principals from the Catholic schools here.

MADISON – Monica Applewhite, a Texas-based expert on child sexual abuse, delivers a workshop to educators from across the diocese on Monday, Feb. 4, at St. Joseph High School. (Photo by Maureen Smith)


Applewhite has spent more than 25 years in the field of abuse prevention and research. She is based out of Austin, Texas. She started the day by detailing the history of abuse awareness and prevention in the United States. She wanted the teachers to recognize that the study of sexual abuse and the laws meant to protect children and vulnerable adults from abuse are relatively recent in historical terms and so constant study and education are an important factors to make programs more effective.
One of Applewhite’s key points in the morning presentation is that the tough work of prevention is worth the effort. One success story she profiled was Big Brothers, Big Sisters. In the 1980s “Big Brothers discovered they had become a magnet for adults seeking sexual relationships with kids,” she explained. The organization’s leadership tackled the issue head-on, transforming their model to add screening, training and better supervision. “They decided that sometimes there is no substitute for the difference a relationship can make in the life of a child,” Applewhite said.
Applewhite gave a detailed presentation on different types of sexual offenders and how each of them operates within an organization and with an individual child or vulnerable adult. She discredited many stereotypes during this part of the presentation to make the point that abusers are not the shadowy strangers many think, but are often charming and involved in the community. Many spend a long time grooming both a victim and their families. This is how some abusers are able to maintain a relationship with their victims and keep them from reporting the crimes.
The afternoon presentation shifted to wholesome relationship development. “Wholesome relationship development involves compassion and empathy and independence,” she explained. Adults who want to involve other healthy people in a child’s life and who are emotionally consistent and transparent have a child’s best interests at heart. By contrast, grooming – that is “the process by which someone prepares a child and others in their environment for abuse,” is exclusive, secretive and isolating. Grooming often involves forbidden or sexually explicit conversations and boundary testing.
There is some overlap between the two relationships, said Applewhite. Teachers and youth leaders often do have close relationships with their students. This is where policies can help define appropriate behaviors, identify risky ones and keep everyone involved safe and accountable.
She urged the educators in her audience to step back from their personal relationships when they see a behavior that might be a sign of grooming or abuse. “We have to be open to things that are wrong or weird,” she said. “We have to be willing to say something, to confront the situation,” even if it involves a friend or colleague, she added.
Having standard policies may seem inflexible when young kids are involved, but they can help with gray areas. One example Applewhite used was an adult who wrestles with teens. It may be that the adult grew up in a family where rough-and-tumble behavior was the norm, but it also represents a boundary violation. A coworker or supervisor can issue a warning based on the standard policy that physical contact including wrestling is inappropriate. The warning details for the adult what structures are in place and it allows the supervisor to keep an eye out for further warning signs. It may seem like some rules are arbitrary ‘lines in the sand,’ but, “you have to set up that arbitrary line so you can act on it,” said Applewhite.
The last part of her presentation looked at peer-to-peer abuse. Applewhite spent some time discussing normal sexual behaviors in children, including curiosity about their bodies and trying out “potty words,” and then detailed behaviors that may be cause for concern and finally, problematic behaviors adults need to report and address. A majority of abuse perpetrated against very young children comes from other older children, she explained. Identifying and addressing early problem behaviors can protect the young children and save an older child from becoming an adult abuser.
Child Protection Coordinator Vickie Carollo saw Applewhite speak at a national conference and knew she wanted to invite her to the Diocese of Jackson. “I felt like her expertise and her wonderful way of presenting this tough information would be a perfect fit for our teachers and administrators,” said Carollo. “I went home with new information and I hope everyone who attended was encouraged and learned something new,” she added.

Advances in therapy can change outcomes in abuse cases

By Maureen Smith
JACKSON – One of the main goals of the Charter for the Protection of Children and Vulnerable Adults is to provide a means for the victims of abuse to seek healing from their trauma. Experts agree that it is never too late for someone to seek therapy. In the Diocese of Jackson, counselors at Catholic Charities’ Solomon Counseling Center offer trauma-focused cognitive behavioral therapy (TFCBT), an evidence-based therapy. In fact, Solomon was one of the first centers to offer this type of therapy thanks to a grant Catholic Charities received 12 years ago.
“It was an amazing opportunity. We got trained by the developers of TFCBT, said Valerie McClellan, the director of Solomon Counseling Center and Victims Assistance Coordinator for the Diocese of Jackson. “It was really just coming out, getting disseminated at that time,” she added. All of the counselors at Solomon are trained in this therapy. While TFCBT is primarily used to treat children who have been traumatized, Solomon offers a similar therapy that can help adults.
“Many of the clients we see are also adults that have a history of childhood abuse and those are different evidence-based therapies – cognitive processing therapies (CPT) — is one that was initially designed for rape victims, but it is also been adjusted a little bit. It’s been used with veterans – really any adults who have a trauma history. And then EMDR – eye movement, desensitization, reprocessing is an evidence-based therapy. So those three are really what we use in treatment of trauma in both adults and children,” explained McClellan.
The approaches may differ, but the goal is the same. “The hope is to make meaning out of that experience,” said McClellan. “It does not, of course, wipe out that they had that experience in their lives, but it can take away what I call the emotional kick – the reaction based on that experience that is held in their body and in their souls. Any emotion is held in the body so all of these therapies teach people to calm themselves down and think about how they want to act rather than react, but the end result is to make meaning out of that. It is not going to take the memories away, but it’s going to help them redefine their life so that is not the primary driver in what they do.” Therapy, she went on to say, does not last forever. Each of these approaches has a time frame associated with it. McClellan said therapy can remove symptoms of post-traumatic stress disorder.
“Yes, they are going to know what happened; yes they may even have minor symptoms, but they will know how to keep themselves safe, because some of trauma is that they are taught that they are victims basically. Perpetrators pick out people and that (idea of being a victim) can be almost ingrained in somebody so they don’t know how to keep themselves safe — of course I am in no way saying that the person is responsible for what happened to them, but we teach them what are boundaries, because if you have never been taught that, you don’t know what it is. We teach them what is a safe situation, how to listen to instinct. I tell people that instinct is God talking to us. That is how we are supposed to know how to keep ourselves safe. You know how sometimes you walk into a situation and something just doesn’t feel right? Well people, particularly victims, have been taught not to listen to that voice. So part of therapy process is to listen to that voice inside them which is there to help them keep themselves safe.”
Everyone processes trauma differently and symptoms can be very different in children and adults. “There are so many extremes. Probably one of the primary ones we see (in adults) is difficulty in relationships with other people. You don’t know what boundaries are; people can take advantage of you. You don’t know how to pick a healthy partner; difficulty in work – which is difficulty in relationships. A lot of anger management issues which can, of course, cause serious problems at work; substance abuse issues – alcohol and drugs. Other mental health issues. If trauma happens at a really young age it can flip the switch so to speak for depression or anxiety issues,” said McClellan.
Her staff has developed a screening for adults who come in with some of these problems to determine if they have been abused or suffered some other trauma in their lives. Clients may not even realize how some event in their past is still showing up in their behavior today or that they can get therapy to better deal with the impact of that trauma.
“Children do not have language so, if they are being abused, if they are scared, if they are angry, whatever they are feeling, they are going to act it out. A lot of times we have kids that have been abused and their parents are extremely frustrated because they are having a lot of behavioral issues. Well, that’s how kids tell us something’s wrong,” she said. Many children come in with a diagnosis of attention deficit hyperactivity disorder (ADHD) or oppositional defiant disorder (ODD). McClellan said while these disorders are real and treatable, sometimes the behaviors are caused by trauma.
“If they have had an adult abusing them, they are going to be mad at a lot of adults. That’s really a strength. Rather than just being a victim, they are trying to fight back in the only way they know,” she said. She urged parents to pay attention to behavioral changes in their children and look for the causes rather than just label the kids as ‘bad.’
Trauma can have many sources, but there is always hope for someone who is suffering. “Although Solomon Counseling is an outpatient counseling program we are primarily a trauma treatment center. We get referrals through the Children’s Advocacy Center, they do the forensic interviews for kids that have been physically and sexually abused. We get referrals through the Children’s Justice Center at UMMC – they do the forensic medical for children who have been abused. We get referrals from law enforcement; from attorney general’s office. A lot of those who are involved in the legal aspect of hopefully making perpetrators face the crimes that they do,” said McClellan. The counselors work with children and adults and also offer other mental health services including marriage counseling and help with depression and anxiety.

Scam Alert: emails, texts target generous faithful

Photo courtesy BigStock

By Maureen Smith
JACKSON – Scammers have taken aim at pastors, parishes and even the bishop in the last couple of months. Just after Christmas, Jackson St. Richard parishioners received a warning that someone pretending to be pastor Father John Bohn was using a fake email address to try and convince people to buy gift cards for him. Father Lincoln Dall, pastor of Pearl St. Jude Parish and Father Albeen Vatti, pastor of Madison St. Francis of Assisi, had to warn their parishes of similar schemes. Most recently, the parishes served by the Priests of the Sacred Heart in North Mississippi sent out warnings to their members. Even Bishop Joseph Kopacz was not immune. Twice in the last four months, someone has created an email account using his name and sent messages asking for gift cards.
The Federal Trade Commission (FTC) and the Mississippi Attorney General’s Office have both sent out alerts about scams just like these. Priests and pastors will never email parishioners looking for gift cards and would never send a business email from a private account such as aol or gmail.
“Scammers are good at convincing people there really is an emergency, so lots of people have made the trip to the Walmart or Target or CVS to buy gift cards to send these callers. And scammers love gift cards – it’s one of their favorite ways to get your money. These cards are like giving cash – and nearly untraceable, unless you act almost immediately,” wrote Jennifer Leach, Assistant Director, Division of Consumer and Business Education, FTC, in a blog post for the federal agency. She added that gift cards could never be used as payment for any kind of emergency such as a car repair or plane ticket.
If someone has fallen victim to this type of scam, there is some help, but the victim has to act quickly. “If you’ve bought a gift card and lost money to someone who might be a scammer, tell the company who issued the card. (The contact info might be on the card, but might require some research) Call or email iTunes or Amazon or whoever it was. Tell them their card was used in a scam. If you act quickly enough, they might be able to get your money back. But – either way – it’s important that they know what happened to you. And then please tell the FTC about your loss. Your report helps us try to shut the scammers down,” wrote Leach. The FTC has an online complaint page where victims can enter their information.
A follow up scam at St. Richard and St. Jude involved text messages sent to parishioners asking for gift cards for the pastor. St. Richard parish secretary Chelsea Vaughn said she was able to report the phone numbers used for the texts to Google Voice so they could be shut down. Most parishes impacted sent emails to their parishioners and posted warnings about the scams to social media, but it is hard to tell how many people may have responded before the warnings went out.

On Friday, April 12, the diocese put out a warning about a job application scam. Someone is placing job ads on Indeed.com pretending to represent the Diocese of Jackson. The supposed contact attempts to get personal information from applicants. The chancery office does not have any ads currently running on this job site and the Diocese of Jackson would never ask for personal information on the phone before a staff member conducts an in-depth interview. The diocese does not currently have a David Morgan or Jennifer Smith in the HR department. 
A second type of scam landed in the diocesan payroll office. When the diocese reported it, State Attorney General Jim Hood’s office said it had already issued an alert about this kind of scheme because it had surfaced at state agencies. Hood explained the scam in his alert:
“The scammers are emailing agencies’ Human Resources (HR) Directors requesting a Direct Deposit Form, which is the step taken when an employee wishes to sign up for or make a change to their paycheck deposit. The email appears to come from an employee’s work email address. In one case, an email address of a state agency’s executive director was spoofed. The email indicated that the executive director was changing bank accounts and needed to change the account information on file at the office. When the HR director sent the proper forms to make such a change back to the email address that made the request, the address appeared as a gmail account. The scammer behind that account quickly replied with the “new” banking information, a fake voided check, and the signed forms.”
When someone emailed the diocesan payroll office impersonating an employee the payroll office was able to ask the employee in person to verify the change. Luckily, this scam was stopped before any money was deposited.
The bottom line, say experts, is that people should always verify in person or by phone any request involving money or personal information. Email and text messages are convenient, but anonymous and easily created by crooks.

Pope describes how to discover one’s vocation

By Cindy Wooden
VATICAN CITY (CNS) – Within the universal Christian vocation of serving God and serving others, God handcrafts a specific calling for each person, a vocation that fits his or her personality and abilities, Pope Francis said.
“To discern our personal vocation, we have to realize that it is a calling from a friend, who is Jesus. When we give something to our friends, we give them the best we have. It will not necessarily be what is most expensive or hard to obtain, but what we know will make them happy,” the pope wrote in “Christus Vivit” (“Christ Lives”).
The document, his apostolic exhortation reflecting on the Synod of Bishops on young people, the faith and vocational discernment, was released at the Vatican April 2.
Much of the document is a summary of the discussion at the 2018 synod and a presynod meeting of young adults about ways to improve youth and young adult ministry and create more space in the church for the contributions of young people.
But the most original part of the 35,000-word document is its explanation of what a vocation is – strongly moving away from seeing vocation only as a reference to priesthood or religious life – and practical ways for a person to discern his or her vocation.
A Christian’s first vocation is a call to friendship with Jesus, he said. And closely related to that is the call to serve others.
“Your own personal vocation does not consist only in the work you do, though that is an expression of it,” the pope said. “Your vocation is something more: It is a path guiding your many efforts and actions toward service to others.”
Finding one’s vocation “has nothing to do with inventing ourselves or creating ourselves out of nothing. It has to do with finding our true selves in the light of God and letting our lives flourish and bear fruit.”
God’s personalized gift of a vocation “will bring you more joy and excitement than anything else in this world. Not because that gift will be rare or extraordinary, but because it will perfectly fit you,” Pope Francis wrote. “It will be a perfect fit for your entire life.”
Following a vocation, he said, “is a very personal decision that others cannot make for us,” which is why it requires “solitude and silence,” as well as serious discussions with friends and wise guides.
Pope Francis offered basic questions each person should ask him- or herself: “Do I know what brings joy or sorrow to my heart? What are my strengths and weaknesses?”
But since a vocation isn’t about serving oneself, he said, those questions lead to others: “How can I serve people better and prove most helpful to our world and to the church? What is my real place in this world? What can I offer to society?”
And, then, he said, one must ask: “Do I have the abilities needed to offer this kind of service? Could I develop those abilities?”
Discovering one’s vocation, even in the deepest prayer, is not like finding the exact road map for one’s life with all the stops and starts and obstacles and detours clearly marked, he said. Instead, it is more like being invited on an adventure.
That sense of adventure, even as a person ages and slows down, is what keeps them young at heart, he said. “When I began my ministry as pope, the Lord broadened my horizons and granted me renewed youth. The same thing can happen to a couple married for many years, or to a monk in his monastery. There are things we need to ‘let go of’ as the years pass, but growth in maturity can coexist with a fire constantly rekindled, with a heart ever young.”
Most young people will discover their vocation is to marry and form a family, he said, and that requires preparation to grow in self-knowledge and in virtue, “particularly love, patience, openness to dialogue and helping others.”
“It also involves maturing in your own sexuality, so that it can become less and less a means of using others, and increasingly a capacity to entrust yourself fully to another person in an exclusive and generous way,” the pope wrote.
And while most young people will marry, he said, Catholics must believe that God continues to call men to the priesthood and men and women to religious life.
“The Lord cannot fail in his promise to provide the church with shepherds, for without them she would not be able to live and carry out her mission,” he said. And “if it is true that some priests do not give good witness, that does not mean that the Lord stops calling. On the contrary, he doubles the stakes, for he never ceases to care for his beloved church.”
The key qualification for helping someone in their vocational discernment is an ability to listen, the pope said. The helper may be a priest, religious, layperson or even another young person.
“The other person must sense that I am listening unconditionally, without being offended or shocked, tired or bored,” he said. And while listening, “I need to ask myself what is it that the other person is trying to tell me, what they want me to realize is happening in their lives.”
Assistance also means having such respect for the work God is doing in the life of the other, that the guide would never dare to try to dictate the way forward, he said. “In the end, good discernment is a path of freedom that brings to full fruit what is unique in each person, something so personal that only God knows it. Others cannot fully understand or predict from the outside how it will develop.”
(Follow Wooden on Twitter: @Cindy_WoodenA)

After unrest and anger, new Washington archbishop wants to rebuild trust

By Rhina Guidos
HYATTSVILLE, Md. (CNS) – Archbishop Wilton D. Gregory, set to become the new head of the Archdiocese of Washington, promised to serve with truth, love and tenderness in a region where he acknowledged “unrest and anger,” after the downfall of former Washington Cardinal Theodore E. McCarrick and the church’s current sex abuse scandal.
“I want to offer you hope. I will rebuild your trust,” Archbishop Gregory said during an April 4 news conference. “I cannot undo the past, but I sincerely believe that together we will not merely address the moments we’ve fallen short or failed outright, but we will model for all the life and teaching of our Lord Jesus Christ and we will reclaim the future for our families, for those who will follow us. That is my greatest, indeed, it is my only aspiration.”

Archbishop Wilton D. Gregory smiles during a news conference in the pastoral center at the Archdiocese of Washington April 4, 2019, after Pope Francis named him to head the archdiocese. He had headed the Atlanta Archdiocese since 2005. (CNS photo/Bob Roller)

Archbishop Gregory was introduced to media gathered for the announcement at the Archdiocese of Washington’s pastoral center in Hyattsville by Cardinal Donald W. Wuerl. Pope Francis accepted Cardinal Wuerl’s resignation as Washington’s archbishop in October and named him apostolic administrator. The cardinal, now 78, had submitted his resignation, as is mandatory, to the pope when he turned 75, but it had not been accepted until last fall.
Cardinal Wuerl had faced pressure to resign following an Aug. 14, 2018, grand jury report detailing past sexual abuse claims in six Pennsylvania dioceses, which showed a mixed record of how he handled some of the cases when he was bishop in Pittsburgh from 1988 until 2006.
Cardinal Wuerl also recently faced questions about what and when he knew about past accusations involving McCarrick, who was stripped by Vatican officials of his clerical status Feb. 16 after months of accusations that he may have sexually molested minors and abused seminarians at various times and places in his 60 years as a priest.
Cardinal Wuerl remains apostolic administrator until the scheduled May 21 installation of Archbishop Gregory, who offered kind words for his predecessor while acknowledging shortcomings.  
“It’s difficult to come into a situation where there is unrest and anger,” Archbishop Gregory said. “I’ve known Donald Wuerl for over 40 years. He is a gentleman. He works very hard for the church. He’s acknowledged that he’s made mistakes. That’s a sign of the integrity of a man. If I can shed light on what I think we need to do in response to some of the mistakes that he’s acknowledged and asked forgiveness for, I’ll do that.”
As he begins his tenure in Washington, following a 14-year stint in Atlanta, Archbishop Gregory said he wants to spend time “in the field.”
“For the foreseeable time, I’m not going to spend too much time in the office,” he said. “I have to be in the parishes, I have to meet with my priests. Why? Because I can’t be their archbishop if I don’t give them an opportunity to tell me what’s in their hearts, to come to know me and to establish a bond.”
He said he wanted to communicate to them his support, affection and yearning to work for Catholics of the region. He acknowledged that Washington, as the country’s seat of political power, may ask for political savvy from its archbishop.
“I see this appointment to be the pastor of the Archdiocese of Washington, I was not elected to Congress and so I intend to speak and promote the church’s moral and doctrinal teaching that comes with the job, but I think my involvement with the political engines that run here has to be reflected through that prism,” he said. “I’m here as pastor. The pastor must speak about those things that are rooted in the Gospel but I’m not going to be at the negotiating tables. That’s not my place. My place is in the pews with my people.”

Mississippi governor signs ‘heartbeat’ bill; opponents pledge legal battle

By Jacob Comello
WASHINGTON (CNS) – Since the confirmation of Justice Brett Kavanaugh last October and the 2018 midterm elections, a number of states have news laws in place to either expand or restrict abortion, including Mississippi, whose new law puts the state among the most ardent on the pro-life side of the battle.
On March 21, Mississippi Gov. Phil Bryant, a Republican, signed into law S.B. 2116, a “heartbeat bill” which will prohibit abortions in the state after the point a fetal heartbeat is detected.
It was approved by a 34-15 party-line vote with most Republicans supporting it and most Democrats rejecting it. The House passed it in a 78-37 vote. Set to take effect in July of this year, it will set tough restrictions for the state’s only abortion clinic – Jackson Women’s Health Organization.
Pro-life advocates cheered the bill’s passage, among them Mississippi Bishops Joseph R. Kopacz of Jackson and Louis F. Kihneman of Biloxi.
In a joint statement, they extolled the bill for protecting “the tiniest and most vulnerable of our citizens” and expressed hope that “the courts will uphold this law and continue to pray for an end to abortion in our nation.” They concluded with a list of clinics in the state that assist women who find themselves in difficult pregnancies.
The bill makes abortions illegal as soon as the fetus’ heartbeat can be detected, which could be as early as six to eight weeks; in some cases it may be as late as 12 weeks when detected with a Doppler fetal monitor. The only exceptions would be to prevent a woman’s death or her serious risk of impairment.
The Susan B. Anthony list, a national pro-life advocacy group based in Washington, echoed similar sentiments. President Marjorie Dannenfelser said: “The people of Mississippi, like most Americans, reject the extreme status quo of abortion on demand through birth imposed by Roe v. Wade. … It is no wonder we see growing momentum to humanize our laws.”
Groups that support legal abortion already have plans to challenge the new law. According to The Washington Post, the Center for Reproductive Rights, the American Civil Liberties Union and NARAL Pro-Choice America have all labeled it unconstitutional and plan to wage a court battle against it soon. Hillary Schellner, an attorney at the Center for Reproductive Rights, told The Washington Post that “this ban is one of the most restrictive abortion bans signed into law, and we will take Mississippi to court to make sure it never takes effect.”
Bryant fired back at the bill’s detractors in a tweet where he affirmed his pro-life convictions. He also mentioned that the prospect of legal challenges only served to strengthen his resolve to sign the measure even before the bill was passed, saying: “We will all answer to the good Lord one day. I will say in this instance, ‘I fought for the lives of innocent babies, even under threat of legal action.’”
A legal fight may indeed prove problematic for the bill. According to The Hill, a similar measure was approved by Kentucky’s legislators and signed by the governor March 15, only to be stopped by an order from a federal judge the same day. The legislation on hold until a hearing on it can be held. Leading the effort against the Kentucky version was the ACLU, which teamed up with the state’s only abortion clinic.
Other states in which heartbeat bills have gained traction include Georgia and Ohio. Iowa also had passed such a measure, but in January, a judge declared it unconstitutional. Other states, like Rhode Island, continue to seek policies that will expand abortion access.

Criminal Justice reform moves forward this session

By Andre de Gruy
JACKSON – Mississippi Legislature wrapped up their 2019 work early but not without passing several criminal justice-related bills. All three are now on the Governor Phil Bryant’s desk awaiting his signature.
HB 1352, the Criminal Justice Reform Act of 2019, went through several changes during the session.
The final version focused on updating drug court statutes to facilitate different types of “intervention” courts such as mental health courts as well as ensuring people have access to the programs primarily through fee waivers. The oversight commission membership was expanded to include a person with a background in mental health to reflect the broader scope. While some drug courts were allowing medically-assisted treatment the new law will mandate this when appropriate. These treatment methods although controversial have strong support from the medical community as one of the best evidence-based methods to treat opioid addiction.

JACKSON – Mississippi Lawmakers wrapped up the 2019 session a few days early. Several bills related to Catholic Social Teaching passed this year. (Photo courtesy of Shutterstock)


Some of the other features of HB 1352 are designed to help people reentering society from jails or prison. People will no longer face a driver’s license suspension for an inability to pay a fine or for a drug conviction that is unrelated to operating a vehicle. The “Scarlet F” of a felony conviction that follows tens of thousands of Mississippians for their lifetime, preventing many from fully participating in the economy, their families, and their communities, will be easier to remove. Expungement, whipping a conviction off a person’s record, will be available to more nonviolent offenders.
People exiting prison to post-release supervision or parole will have an additional 30 days to get on their feet before they have to start paying supervision fees. Finally, people with drug convictions will no longer face a lifetime ban on receiving SNAP benefits.
SB 2781, the Fresh Start Act, is aimed at ending automatic bars to securing an occupational license because of a conviction of a crime unrelated to the field. For example, many people become skilled barbers in the correctional system yet can’t get a license upon their release.
Another important bill is SB 2328, the Forensic Mental Health Act. This bill amends forensic mental health statutes to facilitate faster administration of justice, relieve burdens on sheriffs and insure constitutional protections for criminal justice system involved people with mental health concerns. Approximately 20 percent of Mississippi’s jail population suffers with a serious mental illness. In a relatively small number, probably less than 20 people a year, the illness is so severe they are not competent to be prosecuted and cannot be restored to competency. This act is designed to speed up evaluations to make this determination and to expedite moving the person from the jail to a hospital.
In addition to the changes in the “intervention” courts in HB 1352, the Legislature appropriated additional funds to the Supreme Court to update the data system used to track and evaluate the courts and to facilitate development of mental health courts.
While all of this is good there is still much left to do. These new laws will have little if any impact on the state’s large prison population. Despite significant decreases in prison population after the 2014 reforms, Mississippi only moved from number two to three in incarceration rate. Prisons all over the state remain overcrowded, putting guards and inmates in jeopardy and diverting money from recidivism reduction and reentry programs to security needs. To avoid significant increases in corrections spending – taking money away from education, health care and other important needs – Mississippi’s institutions will need to continue reforms in 2020 with the intent of safely reducing the prison population.

(André deGruy is a member of St. Richard Parish, the diocesan Faith In Action Team and The Mississippi State Public Defender.)

Pope signs letter to young people at popular Marian sanctuary

By Carol Glatz Catholic
VATICAN CITY (CNS) – The place Pope Francis chose to sign his letter to young people is an important and popular sanctuary housing the Holy House of Loreto.
According to tradition, the tiny stone house is considered to be the home where the Mary was born and raised and also the house in which the Holy Family was thought to live when Jesus was a boy. It also is held to be the place where Mary received the angel’s annunciation and conceived the Son of God through the Holy Spirit.
With his visit, the pope will encourage young people and pray that Mary “takes them by the hand and guides them with joy” to their own generous declaration of “Here I am, the servant of the Lord; may it be done to me according to your word,” Archbishop Fabio Dal Cin of Loreto told Vatican News March 21.
By signing a document based on a synod’s discussions about young people, faith and vocational discernment, the pope also is making a symbolic gesture, connecting the place venerated to be the home of “a very special family” with all the world’s families and the family of the universal church, the archbishop said in a video interview posted on the sanctuary’s website, www.santuarioloreto.it.
The pope signed the document – titled in Spanish, “Vive Cristo, esperanza nuestra,” (“Christ, Our Hope, Lives”) – in the basilica housing the shrine March 25, the feast of the Annunciation.
The gesture at the sanctuary, like the document itself, is a renewed call to focus on “accompanying the younger generations,” Archbishop Dal Cin told Vatican News.
This reflects a similar historic visit, he said, when St. John XXIII went to the shrine of Loreto in 1962 to entrust to Mary the Second Vatican Council, which began a week later.
In Loreto, St. John prayed that Mary, “as ‘Help of Bishops,’ to intercede for me as bishop of Rome and for all the bishops of the world, to obtain for us the grace to enter the council … with one heart, one heartbeat of love for Christ and for souls.”
On the 50th anniversary of St. John’s visit to Loreto, Pope Benedict XVI visited the shrine in 2012 to entrust to Mary the Year of Faith, which began a week later, and the Synod of Bishops on the new evangelization.
Archbishop Dal Cin said Pope Francis entrusting to Mary the letter to young people at the same shrine shows a similar desire that she help the world’s bishops so the document would have a fruitful pastoral outcome.
Millions of people visit Italy’s most important Marian shrine each year. It was even popular with St. John Paul II, who went to this eastern seaside town five times during his pontificate.
The small house, which is surrounded by a large, intricately carved marble structure inside the main basilica, is actually made of three stone walls. The shrine’s caretakers say research has shown the brown and tan stones came from Palestine. The stones, now smooth from the touch of centuries of pious hands, were hand cut in the shape of bricks – a technique used by the Nabatei tribe, which was then also present in Palestine.
According to tradition, the Holy House was carried by angels from Nazareth, Israel, to this hillside town the night of Dec. 9-10, 1294, after making a three-year stop in Croatia. The shrine’s custodians say the stones were actually removed from the Holy Land and carried by ship by a member of the Angeli family.
The family name is also the Italian word for “angels,” thus being the probable reason for the more popular notion of winged angels flying the house to Italy.

But where are the others?

IN EXILE
By Father Ron Rolheiser, OMI
Most of us have been raised to believe that we have right to possess whatever comes to us honestly, either through our own work or through legitimate inheritance. No matter how large that wealth might be, it’s ours, as long as we didn’t cheat anyone along the way. By and large, this belief has been enshrined in the laws of our democratic countries and we generally believe that it is morally sanctioned by Christianity. That’s partially true, but a lot needs to be nuanced here.

Father Ron Rolheiser


This is not really the view of our Christian scriptures, nor of the social teachings of the Catholic Church. Not everything we acquire honestly through our own hard work is simply ours to have. We’re not islands and we don’t walk through life alone, as if being solicitous for the welfare of others is something that’s morally optional. The French poet and essayist, Charles Peguy, once suggested that when we come to the gates of heaven we will all be asked: “Mais ou sont les autres?” (“But where are the others?”) That question issues forth both from our humanity and our faith. But what about the others? It’s an illusion and a fault in our discipleship to think that everything we can possess by our own hard work is ours by right. To think this way is to live the partially examined life.
Bill Gates Sr., writing in Sojourners some fifteen years ago, challenges not only his famous son but the rest of us too with these words: “Society has an enormous claim upon the fortunes of the wealthy. This is rooted not only in most religious traditions, but also in an honest accounting of society’s substantial investment in creating fertile ground for wealth-creation. Judaism, Christianity, and Islam all affirm the right of individual ownership and private property, but there are moral limits imposed on absolute private ownership of wealth and property. Each tradition affirms that we are not individuals alone but exist in community – a community that makes claims on us. The notion that ‘it is all mine’ is a violation of these teachings and traditions.” Society’s claim on individual accumulated wealth “is rooted in the recognition of society’s direct and indirect investment in the individual’s success. In other words, we didn’t get there on our own.” (Sojourners, Jan-Feb., 2003)
Nobody gets there on his own and so, once there, he needs to recognize that what he has accumulated is the result not just of his own work but also of the infrastructure of the whole society within which he lives. Accordingly, what he has accumulated is not fully his, as if his own hard work alone had brought this about.
Beyond that, there’s something else which Benjamin Hales calls “the veil of opulence” which lets us naively believe that each of us deserves everything we get. No so, says Hales. A lot of blind luck in involved in determining who gets to possess what: “The veil of opulence,” he says, “insists that people imagine that resources and opportunities and talents are freely available to all, that such goods are widely abundant, that there is no element of randomness or chance that may negatively impact those who struggle to succeed but sadly fail through no fault of their own. … It turns a blind eye to the adversity that some people, let’s face it, are born into. By insisting that we consider public policy from the perspective of the most-advantaged, the veil of opulence obscures the vagaries of brute luck. But wait, you may be thinking, what of merit? What of all those who have labored and toiled and pulled themselves up by their bootstraps to make their lives better for themselves and their families? This is an important question indeed. Many people work hard for their money and deserve to keep what they earn. An answer is offered by both doctrines of fairness. The veil of opulence assumes that the playing field is level, that all gains are fairly gotten, that there is no cosmic adversity. In doing so, it is partial to the fortunate. … It is an illusion of prosperity to believe that each of us deserves everything we get.” (New York Times, August 12, 2012)
Scripture and the Catholic social teaching would summarize it this way: God intended the earth and everything in it for the sake of all human beings. Thus, in justice, created goods should flow fairly to all. All other rights are subordinated to this principle. We do have a right to private ownership and no one may ever deny us of this right but that right is subordinated to the common good, to the fact that goods are intended for everyone. Wealth and possessions must be understood as ours to steward rather than to possess absolutely. Finally, perhaps most challenging of all, no person may have surplus if others do not have the basic necessities.
In any accumulation of wealth and possessions we have to perennially face the question: “Mais ou sont les autres?”

(Oblate Father Ron Rolheiser, theologian, teacher and award-winning author, is President of the Oblate School of Theology in San Antonio, TX.)