How did we come to call Mary the ‘Mother of God’?

The Virgin Mary and Christ Child are depicted in the icon of the Theotokos – or Mother of God – from the Byzantine-Ruthenian chapel at the Basilica of the National Shrine of the Immaculate Conception in Washington. (OSV News photo by Nick Crettier, courtesy the Basilica of the National Shrine of the Immaculate Conception)

FAITH ALIVE
By D.D. Emmons
Jan. 1 is the solemnity of Mary, Mother of God, the final day of the Christmas octave.

In the fifth century, a heresy led by Nestorius, patriarch of Constantinople (r. 428-431) claimed that Jesus was actually two persons: one human and one divine – that his divinity was instilled on him after he was born. Thus, they reasoned incorrectly that Mary was the mother of Jesus but not the mother of God. Their rationale contradicted ancient Christian beliefs as well as proclamations and canons issued at earlier church councils.

At the Ecumenical Council of Nicea in 325, the church fathers had clearly determined that Jesus was consubstantial with the Father and, therefore, Mary was the Mother of God.

In response to the heretical message of Nestorius, another ecumenical council was held in 431 at Ephesus, Turkey. Led by St. Cyril (r. 412-444), bishop of Alexandria, Egypt, Mary was defended as Theotokos, God-bearer, and that Jesus was one person with a divine and human nature; Mary was the Mother of God. Nestorianism was condemned by the council and Nestorians excommunicated.

The people of Ephesus, joyful over the council decision, went through the streets chanting, “Mary, Mother of God,” which would become words prayed during the rosary devotion.

Some 1,500 years after the council, Pope Pius XI (r. 1922-1939) would claim: “If the Son of the Blessed Virgin Mary is God, assuredly she who bore him is rightly and deservedly to be called the Mother of God.”

(D.D. Emmons writes from Pennsylvania.)

He loves us more

REFLECTIONS ON LIFE
By Melvin Arrington
Have you ever noticed on social media the use of the phrase “I love you more?” Although this seems to be a fairly recent phenomenon, its usage is becoming more and more prevalent in written communication. For example, a daughter writes to her mother, “I love you,” and the mother, instead of responding, “I love you, too,” says, “I love you more.” Does this mean “more than you love me?” Or maybe “more than you’ll ever know?” Or perhaps “more than anyone else could ever love you?” On the surface it looks rather silly, almost like a game. But true love is not a game. It’s what our lives should be about.

I have two daughters, both of whom I cherish. The intensity of my affection is the same for each of them. There is no quantifiable difference in how much I care for each one. The only distinction I can make is one of duration rather than intensity; that is, I have loved the older one longer but not any more than the younger one.

God, on the other hand, has loved all of us the same length of time, despite differences in our ages, because He has known each of us from all eternity: “He chose us in Him, before the foundation of the world, to be holy and without blemish before Him. In love He destined us for adoption to Himself through Jesus Christ.” (Ephesians 1:4-5a) Psalm 139 expresses this even more vividly in the beautiful image of God as the First Knitter: “You formed my inmost being; You knit me in my mother’s womb. I praise You, because I am wonderfully made; wonderful are Your works! My very self You know.” (vv. 13-14) In short, God loves each of us more than we love Him and more than we will ever know, and more than anyone else could ever love us.

Throughout Scripture God is seeking to bring us back into the deep, personal, committed love relationship He intended for us to have with Him from the beginning, a relationship that has been damaged, and in some cases, broken because of our willful disobedience. In Genesis chapter 3, Adam sins and then tries to hide, but God goes looking for him and calls out to him. One of Christ’s seven sayings on the Cross, “I thirst,” (John 19:28) means, in addition to physical thirst, His thirst for souls. He longs for us, even when we turn our backs on Him. In Revelation, we see the Lord continuing to pursue us: “I stand at the door and knock.” (3:20) All we have to do is open the door and invite Him into our hearts and our lives.

We are like the little sheep that wandered off and was lost in Luke chapter 15. Jesus told this parable to make a point, but He also meant it in the sense that He would really and truly leave the ninety-nine and go in search of the one that was lost because every soul is precious to Him.

True love is self-sacrificing, and no one has sacrificed more on our behalf than Our Lord: “No one has greater love than this, to lay down one’s life for one’s friends.” (John 15:13) Look how much Jesus loves us. When He went to the cross for us, to pay to sin debt that we couldn’t pay, He surrendered everything He had: His clothes – “They divided His garments by casting lots” (Matt. 27:35); His mother – “Behold, your mother” (John 19:27); His life – “It is finished” (John 19:30); His very spirit – “Father, into Your hands I commend My spirit.” (Luke 23:46) All of this, not to mention that He gave up the glory of the heavenly kingdom to become one of us, born in a filthy stable because there was no room for Him in the inn: “And the Word became flesh and made His dwelling among us.” (John 14:1a)

That’s what He did for us. That’s how much He loved us, and yet we complain about having to abstain from meat for a few days during Lent! Heaven help us! Along the same lines, St. John of the Cross once said: “Whenever anything disagreeable or displeasing happens to you, remember Christ crucified and be silent.” I’m ashamed to admit how often I have to remind myself of that saying.

How can we let Jesus know that we really love Him during the Christmas season? Obviously, we can do it by giving generously to worthy charitable causes and by performing the corporal works of mercy. Also, we can be more patient with others, practice kindness, and let others see all of the other fruits of the Spirit in our lives. But what else can we do? Two specific things come to mind: spend more time in prayer and make frequent visits to our Lord in the Blessed Sacrament. He is waiting there for us.

So, when we tell the Lord we love Him and try to prove it by the way we treat others and by how much time we spend with Him in prayer, Scripture reading, and adoration, His reply might very well be, “I love you more,” because He truly does. Merry Christmas!

(Melvin Arrington is a Professor Emeritus of Modern Languages for the University of Mississippi and a member of St. John Oxford.)

Giving in ordinary time

ON ORDINARY TIMES
By Lucia A. Silecchia
It happens all year – the requests for donations for all manner of charitable causes.

Pleas come in the mail from children’s hospitals, medical researchers, religious communities and educational institutions seeking funds to further their missions.

Television ads, set to melancholy music, beg for contributions to end world hunger and save abandoned animals.

Celebrities lend their names to fundraising campaigns and telethons for the causes they embrace and the issues they champion.

Emails pour in from every charitable organization, seeking resources to expand – or to survive. In the week of “Giving Tuesday,” the promises of matching contributions and competitive giving takes on an energy all its own.

At nearly every Mass, second collections seem to be taken up to aid victims of natural disasters, support those in need at home and abroad, and fund education and welfare activities of all kinds.

It can, at times, seem overwhelming. Whether we write checks, enter our credit card number on a website, respond to a solicitation call, or drop some folded bills in a collection basket, the array of needs we are invited to meet seems endless – and, many times, impersonal. Often, convincing potential donors of the enormity of a problem, the depths of the despair and the vastness of the need can seem to be the most effective way to jolt them into a response. In this, though, it can become too easy to forget the individuals on whose behalf the help is sought. It can also become too easy to do nothing when it seems like any individual response is too small for problems so big.

I have noticed, however, that this seems to change at Christmastime. Certainly, the end of the year spurs fresh large-scale outreach to those who may want to take advantage of charitable tax deductions while time remains. Yet, it is at Christmastime that requests for help become more personal.

There are Christmas trees in the vestibules of so many churches, inviting parishioners to purchase a gift for a child in need. This is not an anonymous request for funding, but a specific invitation to buy a Lego set for a 5-year-old girl and a book for a 2-year-old boy.

There are sign-up sheets to bake casseroles for parish families in need. Again, this is not a faceless fundraiser to solve world hunger, but a specific recipe to prepare a simple meal for a neighbor.
In a season celebrating the birth of a child, crisis pregnancy centers seek infant clothing and cribs, and donors respond as they recall an infant in swaddling clothes, lying in a manger.

Local shelters continue to seek monetary contributions, but they also solicit the warmth and care of volunteers who will serve hot food at holiday dinners for those who have no place to call home. Christmas concerts at nursing homes bring young singers into the life of those who need the gift of cheer and joy more than they may any other gift.

Families are encouraged to adopt families in need and offered the chance to purchase the essentials for a holiday meal. Food drives in schools, supermarkets and neighborhood associations invite shoppers to purchase extra grocery items for neighbors when they are shopping, with love, for their own families
These small gestures do not solve the big problems of the world. In practical terms, they inefficiently ignore the economies of scale that drive larger campaigns.

Yet, in a deeply profound way, love is not efficient. It is best served in the intimate doses that are personal opportunities for sisters and brothers in Christ to see each other, to respond to each other’s needs, to learn the aches of each other’s’ hearts, and to believe that simple, small acts done with love make a difference.

Soon, in our Christmas songs we will sing of a Child with “no crib for a bed” and “a Child, a Child [who] shivers in the cold.” Soon after that, when January comes, giving can too easily become more impersonal again. But, perhaps the inefficient, personal love we are invited to share at Christmas will linger behind and be a new way of giving in ordinary times.

(Lucia A. Silecchia is Professor of Law and Associate Dean for Faculty Research at the Catholic University of America’s Columbus School of Law.)

Calendar of Events

SPIRITUAL ENRICHMENT
GLUCKSTADT – St. Joseph, Millions of Monicas – Praying with confidence for our children, each Tuesday from 6:30-7:30 p.m. in the church. Join with other mothers and grandmothers as we pray for our children’s faithful return to the church. Details: email millionsofmonicas@stjosephgluckstadt.com.

Knights of Columbus – Grow in your faith with five short videos produced by the Knights of Columbus called the “Mission of The Family.” The Mission of the Family” videos can be found at https://www.kofc.org/en/campaigns/into-the-breach.html. The five videos are less than 14 minutes in length.

OFFICE OF CATHOLIC EDUCATION – The OCE hosts a Zoom Rosary the first Wednesday of each month during the school year at 7 p.m. On Jan. 8, St. Anthony School will lead us in prayer. Join early and place your intentions in the chat. Details: Join the rosary via zoom at https://bit.ly/zoomrosary2024 or check the diocese calendar of events.

ST. LOUIS, Mo. – School Sisters of Notre Dame invite single women to a discernment retreat Feb. 21-23, 2025, at their Sancta Maria in Ripa campus. Details: Pre-registration by Feb. 7, is requested. There is no cost for participation. Private rooms with restroom provided; all meals included. Some assistance with transportation costs is available if needed. Details: email sisters@ssnd.org or call (314) 633-7026.

PILGRIMAGE – Pilgrimage to Marian Shrines (Fatima, Spain and Lourdes) with Father Lincoln Dall and Deacon John McGregor, Sept, 15-24, 2025. Details: for more information visit www.206tours.com/frlincoln.

PARISH, FAMILY & SCHOOL EVENTS
JACKSON – Holy Family, Simbang Gabi Mass with a Novena, Dec. 16-24 at 4 a.m. Come join this Filipino tradition on the nine days before Christmas.

Holy Family, Las Posadas, Monday, Dec. 23 at 6 p.m. Details: church office (601) 362-1888.

JACKSON – Cathedral of St. Peter, Statue Dedication of Servant of God Sister Thea Bowman, Saturday, Dec. 21 at 11 a.m. The statue is a gift from the Bishops of the Province of Mobile. The celebration will begin with Mass, followed by the blessing of the statue, then a reception to follow.

Cathedral of St. Peter, Dr. Martin Luther King, Jr. Celebration, Saturday, Jan. 18, 2025 from 1-2:30 p.m. with speaker Constance Slaughter Harvey. You may write a short reflection on how Dr. King’s message impacted your life or society. Submit by Jan. 10. Details: amelia.breton@jacksondiocese.org.

MADISON – St. Joseph School, $10,000 Draw Down, Saturday, Jan. 25 from 6-10 p.m. at Reunion Golf Club. Details: visit www.stjoebruins.com/drawdown.

MADISON – St. Francis, Ring in Your Faith 10k/5k, Wednesday, Jan. 1 at 8 a.m. You are guaranteed a delicious New Year’s Day meal and fellowship after the race. Cost is $30, with proceeds to assist Knights ongoing service projects. Register at https://bit.ly/RingInYourFaith2025. Details: Joe at leslieslee@hotmail.com.

MERIDIAN – St. Patrick, Dinner and Dancing, Saturday, Feb. 15 at 6 p.m. in the Family Life Center. Tickets $30. Dress in your Sunday best for a Valentine’s weekend intimate night of fine dining and romantic melodies. Ages 21+. Details: church office (601) 693-1321.

DIOCESE
Campus Ministry Winter Retreat, Saturday, Feb. 1 from 10 a.m. to 5 p.m. at St. Joseph Starkville. Join college students from across the diocese for a day of fellowship, games, prayer, song, scripture, Mass and more. Cost: $20. Details: register at https://bit.ly/3OoES58.

WORLD MARRIAGE DAY – Event recognizes couples celebrating special anniversaries in 2025 – 25th, 30th, 40th, 50th, 60th or longer. Celebrations held in Jackson at the Cathedral of St. Peter on Saturday, Feb. 1 at 1 p.m. and in Tupelo at St. James on Saturday, Feb. 8 at 5 p.m. Register by Jan. 7, 2025. Details: email debbie.tubertini@jacksondiocese.org.

YOUTH – DCYC, March 21-23, 2025 at the Vicksburg Convention Center. Theme is “Here I am Lord Work in Me.” Register by Feb. 21, contact your parish to register. Details: contact your individual parish offices or contact Abbey at (601) 949-6934 or abbey.schuhmann@jacksondiocese.org.

Archbishop Sheen’s beatification ‘inevitable’ amid growing devotion, says foundation head

By Gina Christian
(OSV News) – Despite a few high-profile delays in recent years, the beatification of Venerable Fulton J. Sheen – the popular, scholarly archbishop and 20th-century pioneer of Catholic broadcasting – is “inevitable,” said the head of the foundation supporting his cause.

“The desire to see Sheen beatified is increasing, and there is a growing devotion to him,” Msgr. Jason Gray, executive director of the Archbishop Fulton John Sheen Foundation, told OSV News.

In an article for the foundation’s 2024 year-end newsletter, Msgr. Gray – who also serves as the judicial vicar and episcopal vicar for consecrated life for the Diocese of Peoria, Illinois, as well as pastor of St. Thomas the Apostle Parish in Peoria Heights – pointed to several indicators of Archbishop Sheen’s expanding reputation for holiness, or “fama sanctitatis” in canonical terms.

“He didn’t just know about Jesus Christ,” Msgr. Gray told OSV News. “He knew Jesus Christ personally.”
That relationship enabled Archbishop Sheen to put his considerable intellect and communications skills at the service of the Catholic Church, with international impact, said Msgr. Gray.

Despite a few high-profile delays in recent years, the beatification of Venerable Fulton J. Sheen – the popular, scholarly archbishop and 20th-century pioneer of Catholic broadcasting – is “inevitable,” said the head of the foundation supporting his cause. Archbishop Sheen is pictured in an undated photo. (OSV News file photo)

Born in 1895, Fulton John Sheen sensed an early call to priesthood, and was ordained a priest of the Diocese of Peoria in 1919. He then obtained a doctorate in philosophy and taught both that subject and theology at The Catholic University of America in Washington from 1927 to 1950.

But rather than confine himself to academia, then-Father Sheen also leveraged modern social communications platforms to spread the Gospel. He launched a weekly radio show while still a fairly young priest, drawing some 4 million regular listeners during a two-decade run. After being appointed as an auxiliary bishop of the Archdiocese of New York, he transformed the show into a television program, “Life is Worth Living,” which peaked at 30 million weekly viewers.

His ministry continued to expand, with then-Bishop Sheen serving as national director of the Society for the Propagation of the Faith from 1950-1966. He was then appointed bishop of Rochester, New York, in 1966, where he launched a second television show. He resigned three years later as his 75th birthday approached; canon law requires bishops to submit their resignation to the pope at 75. He was appointed a titular archbishop by Pope St. Paul VI, which afforded him time to continue preaching. Archbishop Sheen, who had suffered from heart disease in later years, died in 1979 before the Blessed Sacrament in the chapel of his Manhattan residence.

His cause for canonization, opened in 2002, has been stalled by two controversies – a public battle to relocate his remains from St. Patrick’s Cathedral in New York to its current location, the side chapel of the Cathedral of St. Mary of the Immaculate Conception in Peoria; and concerns that as bishop of Rochester from 1966-1969, the prelate might have overlooked sexual abuse by at least one former diocesan priest there.

The latter concern was magnified after the state of New York adopted lookback laws that allowed hundreds of abuse claims to be considered, with the Diocese of Rochester ultimately filing for bankruptcy.
However, Msgr. Gray told OSV News, “Sheen is clean. … Not one accusation has been raised that impugned Sheen.”

He said the foundation has examined “all of the pleadings” relevant to claims against the Rochester Diocese, and “there hasn’t been anything that was brought up there” implicating Archbishop Sheen.
The monsignor said the only thing remaining is a “dormant” investigation by New York State Attorney General Letitia Jones, who opened several such inquiries into other dioceses that have now been settled.
Msgr. Gray told OSV News there are “three reasons” for renewed interest in Archbishop Sheen’s canonization, which has been evidenced by a surge in visits to his tomb, requests for both relics and for his more than 50 books, and reports of favors and graces received through Archbishop Sheen’s intercession.

“The first is maybe the most obvious, and it’s just that he was someone who used the modern means of communication,” said Msgr. Gray, adding “if he (Archbishop Sheen) were around today, (imagine) what he’d be doing with the internet.”

Even more important, Archbishop Sheen “was very devoted to the Eucharist,” and serves as “a model for devotion to the Blessed Sacrament” – a role that has taken on deeper significance amid the National Eucharistic Revival, said Msgr. Gray.

And, he added, Archbishop Sheen was “someone who was just so insightful on so many issues,” including the most contentious ones “facing modern man today.

“He would talk about psychology, politics, sociology,” said Msgr. Gray. “And I think maybe more than ever, we need someone … (like) Sheen to speak with so much clarity, and so much passion and so much charity about the issues that are just roiling our societies today.”

Because of his personal relationship with Christ, Archbishop Sheen “could speak from a personal perspective, and with personal passion,” said the monsignor. “He wasn’t just quoting a book. … He brought his knowledge of the faith and his knowledge of Jesus Christ into the personal trials that we face in the world today.”

(Gina Christian is a multimedia reporter for OSV News. Follow her on X (formerly Twitter) @GinaJesseReina.)

New Netflix film presents the life of the Virgin Mary

By Kurt Jensen
(OSV News) – For those attempting to bring any part of the Gospel story to the screen, whether big or small, the four canonical accounts, as books of faith, prove to be of limited help. They’re not motion-picture treatments, and their descriptions of historical details and dialogue tend to be brief.

That’s why, ever since the first filmed versions of Scripture were produced more than a century ago, their makers have introduced non-Biblical characters, dialogue and subplots, using their own research and judgment about what will appeal to audiences. The aim is to make such narratives three-dimensional and relatable.

Now, that approach has been applied to Mariology – the theological study of the Blessed Mother – in “Mary,” an earnest drama that will be available for streaming on Netflix Dec. 6. Specifically, director D.J. Caruso and screenwriter Timothy Michael Hayes rely heavily on the “Protoevangelium of James,” a text generally dated to the middle of the second century.

Noa Cohen stars as Mary in the Netflix movie “Mary.” (OSV News photo/Christopher Raphael, Netflix)

While not recognized by the church as inspired, the Protoevangelium is both Mary-centric and rich in particulars. It deals with the Virgin’s life even before her conception – which it describes as miraculous – introducing its readers to her elderly parents, Sts. Joachim (Ori Pfeffer) and Anne (Hilla Vidor).
They consecrate their daughter to God and, as a child (Mila Harris), she leaves home to live in the Temple in Jerusalem. As Mary grows up (Noa Cohen), her dedication to God steadily increases and matures. However, Caruso and Hayes have taken liberties with this source material as well.
The Protoevangelium has a nameless angel telling Anne that her prayers to become a mother have been answered. Now he’s identified as the Archangel Gabriel (Dudley O’Shaughnessy). Gabriel becomes a continuous presence in Mary’s life, both before and after the Annunciation, and at one point he directly confronts Satan (Eamon Farren) to protect her.

In the movie, moreover, Gabriel – who is usually shown as a winged figure in white – appears in a blue robe, sans wings. Caruso, a lifelong Catholic from Norwalk, Connecticut, told OSV News that the change in apparel was his idea.

“A few famous icon paintings done throughout history depicted Gabriel in blue. ‘The Archangel Michael Defeating Satan’ was created in 1635 by Guido Reni, and that was an image I used for inspiration. I felt Gabriel would visually pop in blue – in contrast to some of the chaos around the Virgin Mary.”

In another visual motif, as a youth, Mary finds herself attracted to, and surrounded by, butterflies. They represent the new life conferred in baptism.

The Protoevangelium presents St. Joseph (Ido Tako) as much older than his bride. But Caruso decided they should both be about 20 when they first meet – in an encounter stage-managed by Gabriel.
In contemporary terms, the story is about Mary growing into her power and accepting her unique destiny, albeit not without occasional fears. She receives much encouragement along the way, especially from the prophetess Anna (Susan Brown) who becomes her mentor.

At one point, Anna – a familiar figure from Luke’s account of the Presentation of Jesus in the Temple – exclaims to Mary, “You are more powerful than words, child!” And Mary herself resolutely tells high priest Bava Ben Buta (Mehmet Kurtulus), “I am here to fulfill a promise.”

“I always felt that Mary’s story was a little underappreciated,” Caruso said. “The discovery for me was (that) in all these movies, no one ever put the emphasis on (Mary saying) ‘Let it be me!’”

He added, “Like Mary, we all have choices to make.”

After filming wrapped in Morocco, Caruso unexpectedly found himself caught up in an avalanche of toxic online sniping about the casting of the two principals. Tako and Cohen are both Israeli.

The leading topic of criticism on social media, where hate festers worldwide, was the charge that Joseph and Mary were actually Palestinians. That’s an absurd canard, the staying power of which can be attributed to centuries of anti-Semitism. It’s been given new life, however, by anguish over Israel’s war in Gaza.

The idea, nonetheless, is easily disproved. Two of the Gospels trace Jesus’ genealogy back to Abraham, through Isaac and Jacob, while the Gospel of Luke adds that Joseph was “of the house of David.”
The same evangelist tells us, moreover, that both Jesus’ parents “went to Jerusalem for the feast of Passover” every year. In fact, no reliable ancient document so much as insinuates that Joseph and Mary were not Jews.

“You can’t control what other people think or believe,” Caruso told OSV News with some resignation.
His intent was authenticity. He cast Cohen, a 22-year-old former model, “because we thought it was important that Noa was from the region (in central Israel) where Mary was born.”

The online noise became so ugly, Cohen’s management would not make her available for what was expected to be a joint interview with Caruso.

Instead, OSV News had to settle for an email: “I decided to take on the role of Mary because it offered a unique opportunity to explore a side of her that hadn’t been fully portrayed before,” Cohen wrote.
“This film,” she continued, “allows audiences to see Mary not just as a vessel for something greater but as a young woman navigating the complexities of life, balancing her divine role with her humanity.”

The role, Cohen added, “was an incredible experience that felt both humbling and a tremendous responsibility. Embodying her vulnerability and resilience as she faced both divine and very human challenges was deeply fulfilling. It was a special opportunity to bring her story to life in a way that will hopefully allow the audience to connect with her on a deeply human level.”

Two-time Oscar winner Anthony Hopkins plays King Herod, who, in the Gospels, seeks to kill the new Messiah. But Caruso thinks Herod was a victim of his own bitterness. “Yes, he’s looking for the Messiah. Maybe not necessarily to destroy him, but because he has a hole in his life.”

Making Mary relatable, Caruso says, was his principal goal. “Wouldn’t it be great,” he thought, “for a younger person to see this movie and think, ‘These are people I understand?’ They can be role models for a younger generation. (Young women might think) ‘Mary could be my friend. Someone I could reach out to; someone I could talk to.’”

(Kurt Jensen is a guest reviewer for OSV News.)

Briefs

NATION
MALVERN, Pa. (OSV News) – More than a million people descended upon Logan Circle on a beautiful autumn day in Center City Philadelphia Oct. 3, 1979, for a Mass celebrated by St. John Paul II, the Polish cardinal who had been elected pope less than a year earlier. At the center of it all, above a covered fountain on the city’s Eakins Oval, the pope celebrated Mass on an expansive altar in the shadow of an enormous 34-foot-tall white cross. In the days after the papal visit, the cross, a symbol of one of the greatest Catholic gatherings in North America at that time, was taken to the outskirts of the city and erected on the grounds of St. Charles Borromeo Seminary. It has been on display at the busy intersection of Lancaster and City avenues the last 45 years. Earlier this year, St. Charles Seminary moved to another part of the Archdiocese of Philadelphia, and the seminary grounds were sold. On Nov. 11, the refurbished cross was unveiled at its new place of honor at Malvern Retreat House, where Father Douglas McKay, the rector, offered prayers for a gathering of about 100 people. The priest was a seminarian in 1979 and was a cross bearer at the Mass with the pontiff. Founded more than 100 years ago, Malvern Retreat House is billed as the oldest and largest Catholic retreat community in the nation.

SANTA FE, N. M. (OSV News) – The incoming Trump administration should “rethink” its plans to carry out mass deportations, the bishops of New Mexico wrote in an open letter. President-elect Donald Trump campaigned on hardline immigration policies, including his call for mass deportations, arguing in a September presidential debate that those without legal status “destroyed the fabric of our country, and has since indicated willingness to use military force for a mass deportation program. While Trump has not offered specifics on how he would carry out such a program, in principle, mass deportations run contrary to the Second Vatican Council’s teaching in “Gaudium et Spes” condemning “deportation” among other actions, such as abortion, that “poison human society,” a teaching St. John Paul II affirmed in two encyclicals on moral truth and life issues. In their letter, the border state’s bishops – Archbishop John C. Wester of Santa Fe, Bishop Peter Baldacchino of Las Cruces and Bishop James S. Wall of Gallup – said immigration “remains a complicated and challenging issue for the country.” “While removing those who cause harm to us is necessary, deporting immigrants who have built equities in our communities and pose no threat is contrary to humanitarian principles and to our national interest,” they said. “We urge the new administration to rethink this proposed deportation policy and instead return to bipartisan negotiations to repair the US immigration system.

Workers erect a giant cross Nov. 11, 2024, at Malvern Retreat House in Malvern, Pa. The 34-foot-tall was at the center of a Mass celebrated by St. John Paul II Oct. 3, 1979, in Center City Philadelphia. The Mass drew more than a million people. (OSV News photo/Joseph P. Owens, The Dialog)

VATICAN
VATICAN CITY (CNS) – The world is in great need of hope, Pope Francis said. “Day by day, let us fill our lives with the gift of hope that God gives us, and through us, let us allow it to reach everyone who is looking for it,” the pope said in a video explaining the intention he would like Catholics to pray for during the month of December. The pope’s message encouraging prayers “for pilgrims of hope” was released by the Pope’s Worldwide Prayer Network Dec. 3. The network posts a short video of the pope offering his specific prayer intention each month, and members of the network pray for that intention each day. In the video, the pope said, “Christian hope is a gift from God that fills our lives with joy. And today, we need it a lot. The world really needs it a lot!” “Hope is an anchor that you cast over with a rope to be moored on the shore,” the pope said, and people of faith must hold on to that rope tightly. “Let’s help each other discover this encounter with Christ who gives us life, and let’s set out on a journey as pilgrims of hope to celebrate that life,” he said.

VATICAN CITY (CNS) – Anyone interested in Catholic Church can now see a detailed, interactive breakdown of the body that will elect the next pope. The Vatican launched a “dashboard” for the College of Cardinals Dec. 5, allowing users of the web page to see a comprehensive list of the church’s cardinals and sort them by age, rank, country of origin, electoral status and religious order. Initially it was available only in Italian. The dashboard, created with Microsoft Power BI – an AI tool designed to visually organize data – was published on the Vatican press office’s public website just two days before Pope Francis was scheduled to create 21 new cardinals Dec. 7. The page –https://press.vatican.va/content/salastampa/it/documentation/cardinali–-statistiche/dashboard-collegio-cardinalizio.html – allows users to see a map of where current cardinals are from, as well as the percentage of cardinals from each region who are under the age of 80 and eligible to vote in conclave. As of Dec. 5, for example, 47.8% of cardinals from Europe are eligible to vote in a conclave while 100% of cardinals from Oceania are eligible electors. Cardinals lose their right to vote in a conclave on their 80th birthday or when they lose the rights and privileges of a cardinal. Previously, the Vatican website only offered separate lists of cardinals, organized alphabetically by name, by country, by age or grouped according to the pope who appointed them.

WORLD
KHARTOUM, Sudan (OSV News) – Sudanese Catholic Bishop Yunan Tombe Trille Kuku Andali of El Obeid Dec. 2 described having survived execution in his country, where he has remained with the faithful amid a deadly war between the Sudan Armed Forces and the paramilitary Rapid Support Forces. The bishop was returning to his diocese after attending a Eucharistic congress in Juba, the South Sudanese capital. The congress on Nov. 24 was organized to mark 50 years – or golden jubilee – of the Sudan and South Sudan Catholic bishops’ conference. In a message to fellow bishops and obtained by OSV News, Bishop Andali said that after arriving in El Obeid from the gathering, he encountered – in separate incidents – the army and, immediately afterward, the paramilitary. “Guns (were) given to the lads and (they were) instructed to carry out their usual business,” which clearly was execution, the bishop said in his message. “Thanks to the prayers of the church,” he was saved, he emphasized: A leader of the paramilitary had emerged from his office and ordered the gunmen to free the church people. But the bishop suffered “heavy blows on the neck, the face and the sides of the head.” On Nov. 21, the bishops in Sudan and South Sudan expressed deep concern over the deteriorating conflict in Sudan. The bishop said war was continuous and there was no chance for dialogue between the two fighting sides.

JERUSALEM (OSV News) – Christmas this season in the Holy Land will be celebratory despite ongoing bloodshed and war, the Holy Land’s patriarchs said. And while visiting Germany, Cardinal Pierbattista Pizzaballa, the Latin patriarch of Jerusalem, encouraged pilgrims to return to the birthplace of Jesus. On Dec. 3, he said he is counting on a rapid normalization of pilgrimage tourism, especially during the Christmas season, following the ceasefire between Israel and Lebanon. Pilgrimages and religious tourism are an important economic factor for many Christians in the region, but tourists disappeared and stores across pilgrimage sites have remained closed since Oct. 7, 2023. This year, the patriarchs and heads of the churches in Jerusalem, said the war this year won’t stop the joyful celebration of Christmas in the land of Jesus. Last year, to stand in solidarity with “the multitudes suffering” amid “the newly erupted war,” the patriarchs made “a mutual decision” to call on their congregations “to forego the public display of Christmas lights and decorations” and related festivities. But they said their intentions were misinterpreted, leading “many around the world” to say they had called for a “’Cancellation of Christmas’ in the … very place of our Lord’s Holy Nativity.” Christmas “was diminished not only around the world, but also among our own people,” they wrote Nov. 22. This year, the patriarchs encouraged all “to fully commemorate the approach and arrival of Christ’s birth by giving public signs of Christian hope.”

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10 things to know about Jubilee 2025, the Holy Year that begins Dec. 24

By Maria Wiering

(OSV News) — Signs around the Eternal City declare “Roma si trasforma” — “Rome is transformed” as an explanation for the ubiquitous infrastructure projects underway, including the restoration of iconic sculptures and monuments, ahead of Jubilee 2025, a Holy Year that begins Christmas Eve.

While the metropolis is seizing the opportunity for renewal, that is ultimately the jubilee’s expectation for the entire church. “For everyone, may the Jubilee be a moment of genuine, personal encounter with the Lord Jesus, the ‘door’ … of our salvation, whom the Church is charged to proclaim always, everywhere and to all as ‘our hope,'” Pope Francis wrote in the document that officially declared the year.

Here are 10 things to know about the upcoming Jubilee Year.

  1. A jubilee year, also known as a “holy year,” is a special year in the life of the church currently celebrated every 25 years. The most recent ordinary jubilee was in 2000, with Pope Francis calling for an Extraordinary Jubilee Year of Mercy in 2015-2016. Jubilee years have been held on regular intervals in the Catholic church since 1300, but they trace their roots to the Jewish tradition of marking a jubilee year every 50 years.

According to the Vatican website for the jubilee, these years in Jewish history were “intended to be marked as a time to re-establish a proper relationship with God, with one another, and with all of creation, and involved the forgiveness of debts, the return of misappropriated land, and a fallow period for the fields.”

  1. Jubilee 2025 opens Christmas Eve, Dec. 24, at 7 p.m., with the rite of the opening of the Holy Door at St. Peter’s Basilica in the Vatican immediately before Pope Francis celebrates midnight Mass. Holy Doors will also be opened at Rome’s three other major basilicas: St. John Lateran on Dec. 29, St. Mary Major on Jan. 1, and St. Paul’s Outside the Walls on Jan. 5.

A Holy Door will also be opened Dec. 26 at Rebibbia Prison, a Roman prison Pope Francis has visited twice before to celebrate Mass and wash inmates’ feet on Holy Thursday.

The doors represent the passage to salvation Jesus opened to humanity. In 1423, Pope Martin V opened the Holy Door in the Basilica of St. John Lateran — the Diocese of Rome’s cathedral — for the first time for a jubilee. For the Holy Year of 1500, Pope Alexander VI opened Holy Doors at Rome’s four main basilicas. At the end of a holy year, the Holy Doors are formally closed and then bricked over by masons.

  1. The theme of the Holy Year is “Pilgrims of Hope.” The papal bull, issued May 9, that introduced the coming Jubilee Year is titled “Spes Non Confundit,” or “Hope does not disappoint,” drawn from Romans 5:5. “Everyone knows what it is to hope,” Pope Francis wrote. “In the heart of each person, hope dwells as the desire and expectation of good things to come, despite our not knowing what the future may bring.

“Even so, uncertainty about the future may at times give rise to conflicting feelings, ranging from confident trust to apprehensiveness, from serenity to anxiety, from firm conviction to hesitation and doubt,” he continued. “Often we come across people who are discouraged, pessimistic and cynical about the future, as if nothing could possibly bring them happiness. For all of us, may the Jubilee be an opportunity to be renewed in hope. God’s word helps us find reasons for that hope.”

Pope Francis also hopes the year draws Catholics toward patience, which he described in “Spes Non Confundit” as a “virtue closely linked to hope,” yet can feel elusive in “our fast-paced world, we are used to wanting everything now.”

  1. Drawing on their Jewish roots, jubilee years emphasize the sacrament of reconciliation and restoring relationships with God. They also provide an opportunity for a special jubilee indulgence, which can remove the residual effects of sin through the grace of Christ.
  2. The year calls Christians to action. Pope Francis called for “signs of hope” in the Jubilee Year, including the desire for peace in the world, openness to life and responsible parenthood, and closeness to prisoners, the poor, the sick, the young, the elderly, migrants and people “in difficult situations.” Pope Francis has called on affluent counties to forgive the debts of countries that would never be able to repay them, and address “ecological debt,” which he described as “connected to commercial imbalances with effects on the environment and the disproportionate use of natural resources by certain countries over long periods of time.”
  3. Expect an influx of pilgrims in the Eternal City. Italy’s National Tourist Research Institute projects 35 million visitors in 2025, nearly triple of its 13 million visitors in 2023. Pilgrimage is a “fundamental” part of jubilee events, Pope Francis said in “Spes Non Confundit.” “Setting out on a journey is traditionally associated with our human quest for meaning in life. A pilgrimage on foot is a great aid for rediscovering the value of silence, effort and simplicity of life,” he wrote.

He noted that jubilee pilgrims are likely to visit Rome’s Christian catacombs and its seven pilgrim churches — the basilicas of St. Peter, St. Mary Major, St. John Lateran, St. Paul Outside the Walls, St. Lawrence, Holy Cross and St. Sebastian — destinations St. Philip Neri popularized in the 16th century with a 15-mile walk. Twelve other Roman churches, including the Sanctuary of Divine Love in southeast Rome, are designated “jubilee churches” intended as gathering spots for pilgrims during the jubilee.

Experts in the travel and hospitality industries suggest anyone heading to Rome in 2025 — pilgrim or not — book accommodations, tickets and tours in advance. Visitors may also be expected to pay an increased tourist tax, depending on their type of accommodations.

  1. Major events are happening in Rome, including jubilee gatherings with liturgies, speakers and papal audiences to celebrate different groups within the church. The first is the Jubilee of the World of Communications Jan. 24-26, followed by the Jubilee of the Armed Forces, Police and Security Personnel Feb. 8-9. The jubilee also includes gatherings for artists (Feb. 15-18), deacons (Feb. 21-23) and even marching bands (May 10-11). Some of these special gatherings will coincide with major canonizations, such as the canonization of Blessed Carlo Acutis during the Jubilee of Teenagers April 25-27, and the canonization of Blessed Pier Giorgio Frassati during the Jubilee of Young People July 28-Aug. 3.

Expect some events to highlight the 1,700th anniversary of the Council of Nicaea, from which Christians received the Nicene Creed. This year, despite different liturgical calendars, the dates for celebrating Easter align in the Catholic Church and the Orthodox Church, leading some, including Pope Francis, to call for a “decisive step forward towards unity around a common date for Easter,” which was discussed in 325 at the Council of Nicaea.

  1. Expect Rome to sparkle and shine. Many famous sites and artworks in Rome and at the Vatican have been cleaned or restored for the jubilee, much to the chagrin of many tourists in 2024, who found major monuments obscured by fencing, scaffolding and tarps. Many of those projects are expected to be completed with a fresh-face reveal in time for the jubilee. In October, St. Peter’s Basilica revealed its newly restored baldacchino, designed by Gian Lorenzo Bernini in the 1600s, after 10 months of work. Also receiving cleaning or restoration are Michelangelo’s Pietà, Bernini’s Fountain of the Four Rivers in Piazza Navona, and Bernini’s angels on the Ponte Sant’Angelo.
  2. While many jubilee events will take place in Rome and at the Vatican, it’s a celebration for the whole church. On Dec. 29, diocesan bishops are expected to open the Holy Year locally with Masses at their cathedrals and co-cathedrals. Catholics are encouraged to make pilgrimages to their cathedral during the year, and should watch diocesan communications for local events. While Pope Francis encouraged bishops to designate Holy Doors for their own cathedrals during the Jubilee Year of Mercy in 2015, there will only be Holy Doors at the Vatican and in Rome this year.
  3. The Jubilee Year concludes with the closing of the Holy Door at St. Peter’s Basilica Jan. 6, 2026, on the feast of the Epiphany. However, the Holy Doors at Rome’s other major basilicas will close Dec. 28, 2025, the same day dioceses are to end local celebrations of the Holy Year.

The Jubilee Year also looks ahead to 2033, when the church will mark the 2,000th anniversary of Jesus’ passion, death and resurrection, which Pope Francis called “another fundamental celebration for all Christians.”

(Maria Wiering is senior writer for OSV News.)