Wisdom for Lent

From the hermitage
By sister alies therese

Lent can be a curious time, full of darkness or foreboding, scary or convicting. Other times we experience the coming of spring, the hopefulness of a world reborn, and of our own selves drawn out and creating anew.

I love the wisdom literature our canon has retained. The Book of Wisdom is clocked back to 100 BCE and though the actual author is unknown, he was likely a member of the Jewish community at Alexandria in Egypt. It is said that he “places his teachings on the lips of the wise king [Solomon] of Hebrew tradition in order to emphasize their value.” (Intro, page 729, Book of Wisdom, NAB, 1970) The author would be considered learned among the sages of post-exilic Judaism.

Sister alies therese

At the end of the Book of Sirach (132 BCE) we find the call to discover wisdom by prayer, persistent study, instruction, purification from sin, enlightenment and ardent desire. In 51:23-26 the author notes that “wisdom gives herself to those who seek her and for their labor God will reward them at the end.”

We also discover this: “How long will you be deprived of wisdom’s food; how long will you endure such bitter thirst? For she is close to those who seek her, and the one in earnest finds her … let your spirits rejoice in the mercy of God and not be ashamed to give God praise.” (Sirach 51:24, 26, 29)

The author of this book is likely who he says he is, Yeshua ben Eleazar ben Sira. This is one of the longest books in the Bible and ‘contains the most extensive portion of Israelite wisdom literature.’ (NJBC, page 496)

Further back in 300 BCE the Book of Ecclesiastes introduces the notion of the vanity of all things and asks questions about the purpose of life … has it any value?

“Merit does not yield happiness, for it is often tried by suffering. Riches and pleasures do not avail. Existence is monotonous, enjoyment fleeting and vain; darkness quickly follows. Life, then is an enigma beyond human ability to solve.” (Intro, page 711, the Book of Eccl, NAB). Qoheleth (Greek for the Hebrew Ecclesiastes) was a pen name for the author some thought might be Solomon. Again, to give great dignity and authority to the text. Thought to be a native of Jerusalem he studied the law, prophets and writings and became a teacher.

His text is a series of questions and not mandates, for he had studied and also experienced life and found they do not always jive. For example, he notices that the same things seem to happen to the wise and to the foolish, the faithful and the deceived. So, what’s the profit? They both die. Yet he sees something of the timelessness of all things and his poem with which you might be familiar … in chapter 3:1-8 “for everything thing there is a season …” is beautiful. Later in his text he poses this: “no one knows the future … who can tell what will come after?” (9:1-11:6)

I love studying these three books. They address basic human questions about life, death, knowledge, love and wisdom. Other challenges about life … am I just a waste of space? Can I do anything I want? Where do I learn (and how) to live and how to love? How am I deceived? Lent is a perfect time to explore something new, to enhance our relationship with our Creator, and to offer to others our treasure so they might grow as well.

Wisdom literature reads beautifully in so many places, poetic, flowing and drawing one into the graciousness of God’s heart. What does God want for us? I suspect some of Jesus’ formation as a boy and youth came from these invitations in Wisdom. You will be familiar with the little chapter on suffering in Wisdom 3:1-12 as central to our funeral celebration.

In the New Jerome Biblical Commentary, I found this:
“The first half of the book is divided … the Book of Eschatology, dealing with the problems of retribution for good and evil and the immortality Wisdom offers. The second describes Wisdom and her operations in the world and explains how she is to be found … the exhortation to justice, which the rest of the book will reinforce: live a virtuous life, and trust in God because these qualities make possible union with God and with Wisdom.” (page 513, Commentary NJBC)

As Lent progresses discover whether and how you apply the practical deeds of wisdom in your life:
“Her I loved and sought from my youth; she adds to nobility the splendor of companionship with God; even the Lord loved her … if one loves justice the fruits of her works are virtues; for she teaches moderation and prudence, justice and fortitude, and nothing in life is more useful for us than these. So I determined to take her to live with me, knowing she would be my counselor while all was well, and my comfort in care and grief.” (Wisdom 8:2-3, 7, 9)

Easter Blessings.

(Sister alies therese is a canonically vowed hermit with days formed around prayer and writing.)

The world’s brokenness

FOR THE JOURNEY
By Effie Caldarola CNS

The season of Lent begins just as we have watched in horror the Russian invasion of Ukraine. As the world watches evil unleashed upon the forces of democracy in a European country, it seems somehow fitting that Christians move into a penitential season.

Unlikely heroes are emerging. News reports show a white-haired woman in her 60s, nails well-manicured and lacquered, practicing firing a large rifle to help defend her country. The president of Ukraine, a former comedian, told the U.S. when they offered to evacuate him, “I need ammunition, not a ride.”

As I write this, Volodymyr Zelenskyy is still alive and fighting. Pray to God, when you read this, he will still be the president. But we know the Russians have him and his democratic government in their sites.

How does this affect our Lenten journey, and how, perhaps, can our Lenten journey affect the world’s brokenness?
To a Christian, these questions can never be separated. We’ve been called to bring the kingdom of God, never to hide away solely in our own world of religiosity and private devotion.

In the February days leading up to Lent, many of the daily readings were from the Letter of James. Many of the readings struck me as important and bold, and I decided to read more of James.

The letter, only five chapters, is full of practical advice: We should be quick to listen and slow to speak, James says. That in itself would be a worthwhile Lenten endeavor.

Effie Caldarola writes for the Catholic News Service column “For the Journey.” (CNS photo)

He impresses on us that a faith not expressed in good works is no faith at all. And he challenges us to think about class distinctions: James asks us to imagine “if a man with gold rings on his fingers and in fine clothes comes into your assembly, and a poor person in shabby clothes comes in.” We might envision our own Sunday Mass congregation.

How are the two treated, James asks. Such a simple question, and yet one that we all should ask ourselves. Who is given the best seat at table, in our society, in our own lives? James’ letter is very hard on the rich.

We make plans for our lives, James says, but much like the Ukrainians who went on about their lives calmly in the days before the invasion, we don’t know what tomorrow will bring. “You,” James writes, “are a puff of smoke that appears briefly and then disappears.”

This may be a somber thought, but each of us goes the way of all flesh, and Lent offers us the opportunity to contemplate what we are doing with this brief but precious time we have been given.

In his famous poem, “As Kingfishers Catch Fire,” the Jesuit priest Gerard Manley Hopkins wrote, “What I do is me: for that I came.”

Our actions prove who we are, more than any fine statements or boasts, more than our degrees, our accomplishments, our riches.

Who are we? We ask Jesus to help us answer this question during Lent. Why did we come?

I think of President Zelenskyy, a young man in his 40s, a performer in his early life. Now, he has become the focal point of resistance to an evil assault affecting millions of people in his country, and perhaps beyond. This, perhaps, is the moment for which he came.

Meanwhile, Jesus invites us to draw nearer. By deepening our prayer, extending our charity, perhaps to Catholic Relief Services’ humanitarian efforts in Ukraine, and strengthening ourselves with penance, perhaps we can better answer the question Jesus asks: Why did you come?

(Effie Caldarola writes for the Catholic News Service.)

St. Anthony Catholic Church is pictured in Kharkiv, Ukraine, March 3, 2022, in the aftermath of Russian rocket attacks that hit three churches. (CNS photo/courtesy risu.ua)

Praying for peace: Church rallies in prayer for Ukraine

By Sabrina Simms Robertson The Natchez Democrat
NATCHEZ – Churches in Natchez and across the country are engaging in prayers for peace as more than half a million people flee from Ukraine and others take shelter in basements and subway tunnels.

St. Mary Basilica in Natchez shared Pope Francis’s declaration of this on Ash Wednesday being a day of fasting and prayer for peace in Ukraine as Russian forces close in on the capital city Kyiv.

In the sanctuary, a vase of sunflowers — the national flower of Ukraine — wrapped in a yellow and blue flag rests next to a picture of Our Lady Help of Persecuted Christians, with people from a myriad of nationalities sitting under her cloak of protection.

At St. Mary Basilica, a vase of Sunflowers—the national flower of Ukraine—wrapped in a yellow and blue flag rests next to a picture of Our Lady Help of Persecuted Christians, with people from a myriad of nationalities sitting under her cloak of protection. (Sabrina Robertson | The Natchez Democrat)

Father Mark Shoffner, administrator pro tempore of St. Mary Basilica said he placed the image in the sanctuary so that his flock would have something they can physically look at and be reminded that others are hurting and in need of their prayers.

“I had to do something,” he said.

The last few Mass services have included collections for Eastern Europe as well as prayers for times of war and civil disturbance and for refugees and those in exile, he said.

Mary Lou McCall, a former news journalist who was on a mission trip in Ukraine in the 80s, would also speak after Tuesday Mass.

“It’s not necessary that you go over there and it’s not necessary that you give money, though it is good if you can. Prayer is the best thing that you can do. It is the most-sure thing that we have. To pray and to offer prayers for peace and consolation goes so much further,” Father Shoffner said.

Ukraine declared itself an independent country from Russia and the Soviet Union in 1991 while its people have the same ancestry as Russia.

“When I heard about what was going on I immediately thought of Caine killing Abel in Genesis — ’your brother’s blood is crying out from the land,’” Father Shoffner said, quoting the scripture. “I thought about that and thought about it as another reason for people to look down on Christianity as far as Christians attacking Christians, whether it be in Ukraine or here in Natchez — undermining the faith.”

He added, “Fighting someone never accomplishes a good. It’s going to always denigrate the humanity of another person. That greed … destroys you and ends up making you lash out at others. It’s needless, but it can be useful because it can inspire people to pray, which is the most necessary thing to do.”

Father Shoffner said those who wish directly help those in Ukraine may give to one of the following: Caritas Ukraine – caritas.org/where-caritas-work-europe/ukraine; Catholic Near East Welfare Association – cnewa.org; Catholic Relief Services – crs.org; Aid to the Church in Need – churchinneed.org.

(Reprinted with permission of The Natchez Democrat)

(Editor’s note: On March 4, Bishop Joesph Kopacz asked parishes across the diocese to take up a special collection to be sent to the Ukrainian Catholic Archeparchy of Philadelphia, for distribution to relief efforts for Ukraine and its people. Please be generous to this very worthy cause.)

Diocesan lay minister, Minninger retires

By Joe Lee
GLUCKSTADT – Pam Minninger, who retired as Lay Ecclesial Minister (LEM) at St. Joseph Church of Gluckstadt at the end of January, has never forgotten the time she spent as a young child with her maternal grandmother at bedtime.

“I remember spending summer weeks with her in her small home,” Minninger said. “I would sleep with her, and we would kneel together beside her bed to say our prayers. Then she would tuck me into bed and get back on her knees for more prayer. I would wake up a bit later and she would be sound asleep, still on her knees beside the bed.”

Originally from Corpus Christi, Texas, Minninger moved to Mississippi in 1975 when she married her husband, Kerry. Residents of Gluckstadt, the couple have two kids and a pair of preschool-age grandchildren.

A fixture at St. Joseph for well over a decade, Minninger was hired as pastoral associate in February 2005 and appointed as LEM by Bishop Joseph Latino in March 2006. A LEM in lieu of a full-time pastor is not uncommon in a very small parish – which St. Joseph was at the time of Minninger’s appointment – and in that role she was responsible for the administration, educational, sacramental and charitable activities of the parish.

GLUCKSTADT – (Above) Bishop Joseph Kopacz and Pam Minninger walk through St. Joseph parish’s signature event – GermanFest – in 2017. Minninger served as LEM for the parish since 2006 and retired at the end of January this year. (Photo from archives)

“I worked very closely, first with Father Robert Olivier and then with Father Kevin Slattery, as Sacramental Ministers to make sure the sacraments were available to our parishioners,” she said. “We had approximately 90 families in our parish when I was appointed, but we began growing rapidly. We’re now at 700 families.

“In 2009 I appointed a building committee to work on design, financing and construction of a new church and education building. In September 2011, we moved into that new $3.1 million building. I am very proud of the fact that we paid off the note for our church in just over three years. We have an amazing parish family here at St. Joseph.”

Minninger’s presence and leadership have been felt on a diocesan level as well. She was the chairman of the continuing formation committee for many years and served more recently on the cathedraticum committee. She has worked with the vocations committee, interviewing candidates for the deacon-formation program. She is also a member of the ethics committee at St. Dominic Hospital.

“I worked with Pam fourteen years and have known her probably twenty-five,” said Father Slattery. “Pam, as the LEM, basically was the pastor at St. Joseph, and she’s a wonderful leader and great with people. As an administrator, she’s frugal and very good. She will be missed. But the parish has grown to the point where a full-time pastor is definitely needed.”

Though now officially retired, Minninger will continue with the administration and general work of the parish on a part-time basis until the new pastor is appointed and joins St. Joseph this summer. This means a transitional time for the parishioners, but they – like everyone else – are more than used to having to adapt after the last two years.

“When the churches shut down, we had people who were scared to death to be around anyone. We also had people thinking the pandemic was a bunch of baloney,” Minninger said. “It took a little while to get there, but people who needed to be in church in the early part of the pandemic could be there to worship, and those more cautious could be fed with spiritual communion through online services. Hopefully one of the blessings is that on a human level, I think we have re-learned how to take care of each other when we take the politics out of it.”

Minninger will also have more time in retirement to play with her granddaughters. It’s not beyond the realm of possibility for her to come full circle and nod off while saying prayers with them. She’ll also have time to reflect on the many meaningful moments she’s had while affiliated with St. Joseph.

“One of the most profound moments I ever had, where I felt God right in the middle of it, was when a parishioner called me, not ready and willing to let go of the love of his life. They had been married over fifty years, and she was dying,” Minninger said. “I went to see them, and he and I sat there and talked. I was there when she passed, and I stayed with him until the coroner arrived.

“I’ve been in the back of the church during weddings and seen the looks on the faces of family and friends as vows are exchanged. The sacramental moments and special times in the lives of people I’ve been privileged to be part of gives you goose bumps all over. God has been there also. That’s why I did it as long as I have.”

GLUCKSTADT – Father Kevin Slattery and Pam Minninger open gifts at their going away party on Sunday, January 30 at St. Joseph parish. Minninger retired as Lay Ecclesial Minister for the parish at the end of January and Father Slattery moved as Sacramental Minister of the parish to St. John Crystal Springs and St. Martin Hazlehurst on Feb. 1. (Photo by Alicia Clifton Baladi)

Ukrainian archbishop calls on Russia not to bomb historic cathedral

ROME (CNS) – The Ukrainian Catholic Archdiocese of Kyiv-Halych and the Ukrainian Embassy to the Holy See said they had received information that Russia planned airstrikes on the Cathedral of St. Sophia in Kyiv.

Not only is the cathedral holy to all Slavic peoples, but it is a UNESCO World Heritage Site. The cathedral has religious significance for the Orthodox and Ukrainian Catholics. Its construction was begun in the 11th century, several hundred years before Ukrainian Catholics declared their union with Rome and broke union with the Orthodox.

A Rome spokesman for Archbishop Sviatoslav Shevchuk of Kyiv-Halych, major archbishop of the Byzantine Catholic church, said church officials had received intelligence about the airstrikes. He said Archbishop Shevchuk called on all Christians to pray for the site and “calls upon the aggressor to refrain from this most horrific act of vandalism.”
“May St. Sophia – the wisdom of God – illumine those who have considered committing this crime,” Archbishop Shevchuk said.

The Ukrainian Embassy to the Holy See tweeted out the information from “intelligence data” and said in all caps, “We appeal to the Russians – do not commit the crime.”

The March 1 warning came as Russia began airstrikes against Kyiv and warned residents near Ukrainian security services to evacuate their homes.

Nicholas Rudnytzky, professor of history and dean of academic services at Manor College in Jenkintown, Pennsylvania, spoke to catholicphilly.com about the importance of the cathedral.

“St. Sophia is a testament to Ukrainian national consciousness and spirit,” he said.

He noted that given its prominence in the history of Orthodox Christianity as well, “it is the symbol of all Christianity. No Orthodox faithful of any kind would ever contemplate such an act, which is unthinkable.”

Rudnytzky said if this intelligence is true, “Putin is betraying his hand here and trying to do what the Soviets couldn’t. This (would not just be) an attack on Western civilization, but a specified attack on Christianity.”

(Contributing to this story was Gina Christian in Philadelphia.)

An aerial view shows an illuminated Christmas tree in front of the Cathedral of St. Sophia in Kyiv, Ukraine, Dec. 22, 2021. (CNS photo/Valentyn Ogirenko, Reuters)

Russian Catholics grieving, angered after Ukraine invasion

By Jonathan Luxmoore
WARSAW, Poland (CNS) – Catholics in Russia have been left “grieving, angered and bewildered” by their country’s invasion of Ukraine, according to the church’s spokesman, who also warned that citizens would face harsh economic consequences from the conflict.

Father Kirill Gorbunov, spokesman for the Russian bishops’ conference, said many Catholics are angry “and don’t know where to direct this anger – some are turning it on God, on the church, on the Russian government and on the world.”

“While some Catholics are reacting as if none of this affects them, some discussion groups formed as part of the church’s synodal process have now come together for mutual support in the current state of grief, anger and bewilderment,” said Father Gorbunov, who is also vicar general of the Moscow-based Mother of God Archdiocese.

“It’s obvious this situation will have very, very severe consequences for the well-being of citizens here. Our most important task as priests is to remind people of the church’s teaching on war and peace. But we must also be very attentive to the most vulnerable – the elderly, sick and poor – and act as counselors, helping people react in a meaningful, prayerful way which leads to integrity rather than madness.”

A woman holds a peace sign during a protest against the Russian invasion of Ukraine, in Moscow Feb. 27, 2022. (CNS photo/Evgenia Novozhenina, Reuters)

Detachments from Russia’s invasion force, amassed in border regions since last fall, attacked Ukraine in the early hours of Feb. 24, triggering harsh resistance from Ukraine’s 200,000-strong armed forces and a huge refugee exodus, as well as sharp fall in Russian currency, the ruble. On March 1, Russian troops continued to pound Kharkiv, Ukraine’s second-largest city, and a 40-mile column of Russian tanks and vehicles was reported to be within 20 miles of Kyiv.

In a Feb. 24 pastoral message, Russia’s five-member bishops’ conference said it was “deeply shocked” that war had erupted “despite huge efforts at reconciliation,” and the bishops backed the pope’s appeal for March 2, Ash Wednesday, to be marked by “intense prayer and fasting for the sake of saving human lives.”

They also asked priests to celebrate Masses “for the preservation of peace and justice” and called on fellow Christians “to resist lies and hatred, and be a source of reconciliation.”

“This confrontation brings death and destruction and threatens the security of the entire world,” the bishops said.
“The peoples of our countries are united not only by a common history, but also by a great common suffering that befell us in the past because of the madness of war. … Let our contemporaries know they will have to give a strict account for the military actions they have taken. The course of coming centuries largely depends on their current decisions.”

As the war progressed, Russian Catholic churches held peace prayer vigils. The Saratov-based St. Clement Diocese began a nine-day adoration of the Blessed Sacrament March 1.

Moscow Archbishop Paolo Pezzi, president of the bishops’ conference, circulated a “prayer for peace and fatherland,” to be read at Masses. It calls for Catholics to “be able to see a common future,” while also shunning “lies that destroy the world.”

Father Gorbunov told CNS Russia’s bishops had based their message on the church’s dogmatic constitution, “Lumen Gentium,” and were “expressing church teaching, not just their own opinion.”

“We’ll see if they wish to expand on this in coming days, but I personally think things are changed not by statements, but by the change of heart people experience during prayer, thinking and talking,” he said. “In normal everyday life, people don’t always understand what’s going on. But when they start to pray, they understand the terror, find compassion and see the necessity of doing something.”

“Like many ordinary people, I’m no expert in predictions – the decision-makers will get what they deserve, and I hope it won’t be the worst-case scenario for either Ukraine or our country,” he said.

Bishop in Ukraine fears Russia could brand priests, nuns as spies

Prayer for Ukraine

God of infinite mercy and goodness, with grateful hearts we pray to you today for peace. You offer us your peace continually (Jn 14:27) and constantly remind us that peacemakers are blessed, “for they shall be called children of God.” (Mt 5:9) May your voice resound in the hearts of all, as you call us to follow the path of reconciliation and peace, and to be merciful as you are merciful.

We pray to you for the people of the Ukraine who are experiencing conflicts and deaths. Bless the leaders with wisdom, vision and perseverance needed to build together a world of justice and solidarity, and to break down walls of hostility and division.

To you we entrust all families and pray that they may never yield to discouragement and despair, but become heralds of new hope to one another in this challenging time.

May you continue to inspire all of us to oneness of heart and mind, to work generously for the common good, to respect the dignity of every person and the fundamental rights which have their origin in the image and likeness of God impressed upon every human being.

Grant eternal rest to the dead and quick recovery to the wounded, we pray through Christ our Lord, Amen!

(Prayer adapted from: Pope JPII’s Prayer for Peace, shared by St. Stephen Pro-tomartyr Ukrainian Catholic Church, Calgary)

By Catholic News Service
WARSAW, Poland – Church leaders in embattled Ukraine have warned that foreign missionaries could be targeted by attacking forces, while many could be branded “NATO spies” if Russia occupies the country.

“Clergy from Western countries will certainly be at risk – the Soviet rulers viewed priests and nuns as Vatican spies, and now they’ll be spies of NATO and the European Union,” Auxiliary Bishop Jan Sobilo of Kharkiv-Zaporizhia told Catholic News Service March 3.

“Judging by what’s happened in other occupied areas, we can also expect restrictions on Masses and other activities. By defending Ukraine, we are also defending the Catholic Church,” he said.

A Polish priest in Kharkiv said he also feared repression against foreign clergy, especially those from Poland and other NATO countries.

“We were all given a free choice to leave or stay by our bishops – and while a few have had to go, almost everyone else has remained,” Father Wojciech Pasiewicz, director of the church’s Caritas Spes charity in the partly destroyed eastern city, told CNS March 3.

Ukrainians gather for prayer in a Kyiv church basement Feb. 26, 2022, as the Russian invasion of their country endures. (CNS photo/courtesy Polish Bishops’ Conference)

“Given the restrictions and controls placed on freedom and democracy in Crimea and other regions, we can clearly expect the same here and anticipate real dangers from the Russians,” he said. “But what matters now is that this war ends, and people are allowed to return to their homes and churches.”

“We are simply praying and doing all we can to stay in touch with our faithful, while many hide out in parish basements,” Father Pasiewicz told CNS. “The children are terrified, and there’s fear and panic everywhere, with some still hoping to be evacuated. We should all be praying for peace and mourning the dead, uniting in hope that this will all end today or tomorrow.”

Bishop Sobilo told CNS the civilian population had now mobilized to defend the country. He said many Russian soldiers appeared “disorientated and demoralized” by the fierce Ukrainian reaction, but feared being shot if they attempted to surrender and withdraw.

Hundreds of Polish priests and nuns have helped run Catholic parishes and charity projects since Ukraine’s 1991 independence and are currently stranded in its eastern and southern war zones.

Polish Father Piotr Rosochacki, who heads Caritas-Spes on the Black Sea, told the Polish Catholic news agency KAI the situation was growing “increasingly desperate,” adding that “all principles for waging war” had been violated in the bitter fighting.

Assumption Orthodox Cathedral is pictured in Kharkiv, Ukraine, March 3, 2022, in the aftermath of Russian rocket attacks that hit three churches. (CNS photo/courtesy risu.ua)

Meanwhile, the Caritas director in Mariupol, Father Roscislav Spryniuk, told KAI attacking Russian troops had fired on residential areas, adding that shops and cashpoints were now empty.

Bishop Sobilo told CNS some Polish clergy had been forced to leave for health reasons or a lack of relevant documents, adding that he had ordered one priest to quit his parish, unwillingly, fearing harm from Russian troops.

However, he added that the “decisive majority” had remained in place, helping people who had fled other cities.

“In Russia itself, the Catholic Church isn’t well regarded and has continual problems,” he told CNS. “So we can be sure we’ll find ourselves in a very difficult, bad situation if we’re occupied.”

Russia’s forces, amassed in border regions since last fall, invaded Ukraine Feb. 24, triggering harsh resistance from the country’s 200,000-strong armed forces, as well as a sharp fall in Russia’s ruble currency amid Western economic sanctions and pledges of military assistance.

Russian troops continued to close on Kharkiv, Ukraine’s second-largest city, March 3 as tens of thousands fled the fighting and Western governments backed an investigation by the International Criminal Court into alleged war crimes by invading forces.

Shelling damaged the Assumption Orthodox Cathedral in Kharkiv, reportedly with windows and other decorations broken, The Associated Press reported March 3.

In his national address that day, Ukrainian President Volodymyr Zelenskyy pledged to restore Kharkiv’s cathedral.
“Even if you destroy all our Ukrainian cathedrals and churches, you will not destroy our sincere faith in Ukraine and in God,” the president told Russians.

Mississippi bishops issue joint statement on bill no. 2643

JACKSON – On Feb. 28, Bishops Joseph R. Kopacz and Louis F. Kihneman, III of the Dioceses of Jackson and Biloxi wrote a letter to Speaker of the House, Phillip Gunn, expressing their concern over Senate Bill 2643, specifically its proposal for a 13th cause that in effect would open the door to a process of unilateral divorce.

The Bishops wrote that “For the past 50 years the State of Mississippi rightly has codified the compelling grounds that protect the rights of the injured party in a marriage to petition for divorce. Desertion, chronic drug and/or alcohol abuse, spousal domestic abuse, intellectual disability and mental illness do erode and can devastate the bond of marriage. The rights and wellbeing of the injured spouse and family members must be upheld in such cases.”

With regard to mental illness the Bishops expressed this 12th cause for divorce thoroughly addresses the safeguards that must be in place in order to determine beyond a reasonable doubt that the mental illness undermines one’s capacity for marriage. These precautions are prudent and just and well-grounded in jurisprudence that surrounds marriage with the presumption of permanence.

“As written, [the 13th cause] is lacking in any of the intrinsic safeguards that are so evident in the 12th cause on mental illness,” wrote the Bishops. “… the 13th cause appears to be going down a slippery slope that could erode the institution of marriage and thus undermine the common good of society.”

On March 1, SB2643 died in committee in the House after passing through the Senate. However, the proposed amendment adding the thirteenth cause for divorce, was added to House Bill 770, an act to create the Mississippi Equal Pay Act, by the Senate on March 1, keeping the amendment alive.

Briefs

NATION
TALLAHASSEE, Fla. (CNS) – The Catholic bishops of Florida praised the state Legislature for passing a measure to prohibit most abortions after 15 weeks of pregnancy. H.B. 5 also includes provisions to improve infant health and analyze and reduce fetal and infant mortality. “While we continue to look forward to the day when the full protection of unborn life is recognized in law, we are encouraged that H.B. 5 further limits the grave harm that abortion inflicts upon women and children,” said Christie Arnold, associate for social concerns and respect life at the Florida Conference of Catholic Bishops. The conference said in a March 3 news release that Republican Gov. Ron DeSantis has expressed support for this legislation and is expected to sign it into law. “In an incremental, yet important, step, the bill provides at least eight additional weeks of protection for children in the womb. Current Florida law prohibits abortion when a child is viable, or able to survive outside the womb – currently closer to 24 weeks,” the release said. H.B. 5 “closely tracks” the Mississippi law at issue in the Dobbs v. Jackson Women’s Health Organization case pending at the U.S. Supreme Court, which could reverse “the unjust ruling” in Roe v. Wade, the conference noted. “If the Supreme Court upholds Mississippi’s law, Florida’s legislation will likely be upheld.”

WASHINGTON (CNS) – In the fall of 1979, Manuel Williams drove to a neighboring Alabama parish to hear a talk by Sister Thea Bowman, a dynamic Catholic speaker and evangelist known for her joyful singing and storytelling. She also challenged the church to welcome the gifts of Black Catholics and celebrate their African heritage that had shaped their culture and faith. Remembering the first time he saw the tall Black woman religious wearing an African dress, he said, “She strode on the stage as well as any Broadway actress or denizen of the performing arts would do. On top of her head she had these meticulous braids you could almost describe as a crown. She was captivating.” Sister Thea, he remembered, had a style all her own. “She smiled. She taught. She told stories. She chastised. She affirmed. She cajoled, and she punctuated it all with a searing and a soaring (singing) voice.” Afterward, Sister Thea met him and encouraged him to become a priest. Father Williams, a priest of the Congregation of the Resurrection, Williams reflected on her life and legacy and her message for today in a Feb. 15 talk at The Catholic University of America titled, “The Wisdom of Sister Thea Bowman for a Church in Crisis.” Sister Thea, who died in 1990, was a Franciscan Sister of Perpetual Adoration and is a candidate for sainthood.

WASHINGTON (CNS) – Although next year’s world Synod of Bishops on synodality may seem like it would be something far removed from U.S. Catholic college students, many are hoping that’s not the case. “Synodality is the chance to be creative in imagining the future of the church. Use this chance. … Catholic colleges and universities can make a contribution,” a theologian told a group of Catholic college leaders in February. Massimo Faggioli, professor of historical theology at Villanova University, outside of Philadelphia, urged Catholic leaders during the annual gathering of the Association of Catholic Colleges and Universities in Washington, to be invested in the synod not only because Catholic colleges are a big part of the church but also because there is currently a “crisis of trust in institutions” and Catholic colleges are not immune to it. Vincentian Father Guillermo Campuzano, vice president for mission and ministry at DePaul University in Chicago, agreed, saying the challenge in this whole process will be to “capture the singular voice of the church,” which will need significant input in order to be an accurate portrayal. He emphasized that above all, the synod should “fully embrace the meaning of diversity in the Catholic Church.”

VATICAN
VATICAN CITY (CNS) – Coexistence between older and younger generations can bring about a better appreciation for life that is often lost in today’s fast-paced society, Pope Francis said. A pervasive “spirit of rejection” exists in the modern world that “tends to be hostile to the elderly and, not by chance, also to children” and “casts them aside,” the pope said March 2 during his weekly general audience. “The excess of speed puts us in a centrifuge that sweeps us away like confetti,” he said. “One completely loses sight of the bigger picture,” and instead is tossed about by an attitude dictated by market forces “for which slower pace means losses and speed is money.” The pope continued his new series of talks dedicated to the meaning and value of old age and reflected on the theme, “Longevity: symbol and opportunity.” The long life of the patriarchs recorded in the Bible, he said, “confers a strong, a very strong symbolic meaning to the relationship between longevity and genealogy.”

VATICAN CITY (CNS) – As the Russian military continues to bombard Ukraine, the Vatican is mobilizing efforts to provide humanitarian assistance to those suffering. After Pope Francis’ announcement that he was sending two cardinals to Ukraine, the Vatican said March 7 that Polish Cardinal Konrad Krajewski, papal almoner, and Canadian Cardinal Michael Czerny, interim president of the Dicastery for Promoting Integral Human Development, intend to reach Ukraine “in the coming days,” depending on the situation. “Cardinal Krajewski is on his way now, March 7, toward the Polish-Ukraine border where he will visit refugees and volunteers in shelters and homes,” the Vatican said. Cardinal Czerny was to arrive in Hungary March 8 “to visit some reception centers for the migrants coming from Ukraine,” the Vatican said. “The cardinals will bring aid to the needy and serve as the presence not only of the pope, but of all the Christian people who express solidarity with the people of Ukraine,” the statement said. According to the Vatican, Cardinal Czerny also intends to raise concerns regarding the treatment of African and Asian residents in Ukraine. Many have reported acts of discrimination against them as they attempt to flee the country. “There are also worrisome reports of increasing activities of human trafficking and smuggling of migrants at the borders and in the neighboring countries,” the statement said.

WORLD
ROME (CNS) – The attack on and seizure of Ukraine’s Zaporizhzhia nuclear power plant by Russian forces could lead to an ecological disaster 10 times worse than the Chernobyl nuclear disaster, said the head of the Ukrainian Catholic Church. In a video message released March 4, Archbishop Sviatoslav Shevchuk of Kyiv-Halych said the attack should be a cause of concern for the world, especially for those “who care for the environment, those who care for the ecological awareness of humanity. This is not only becoming a humanitarian catastrophe before our very eyes. It is an irreversible attack on God’s creation that for decades, for centuries, will be impossible to correct,” he said. “Ukraine already experienced Chernobyl. Now it stands on the threshold of a new atomic threat that can be 10 times worse.” According to the Reuters news agency, a fire that broke out at a training center in the facility, which is the largest nuclear power plant in Europe, was extinguished after Russian troops captured the site. Although the fire took place in an area outside the main plant and there were no signs of elevated radiation levels, the attack prompted a response from the International Atomic Energy Agency. “I’m extremely concerned about the situation at the Zaporizhzhia nuclear power plant and what happened there during the night,” said Rafael Grossi, head of the IAEA, in a March 4 statement.

MEXICO CITY (CNS) – Mexican church leaders condemned a horrific brawl between fans at a professional soccer match, images of which horrified the country and raised uncomfortable questions about rising violence further permeating Mexican life. The brawl erupted at a match March 5 in the central city of Querétaro between supporters from home squad Querétaro and fans from rival team Atlas. Querétaro Gov. Mauricio Kuri said the melee left 26 fans injured – with no deaths, contrary to early media reports – though supporters of Guadalajara-based Atlas flooded social media with pleas for help finding missing fans. The Mexican bishops conference said in a statement immediately after the incident that it “categorically reproaches any episode of violence, however minimal. We exhort sporting clubs, the authorities and civil society to make football and any sport an opportunity to create spaces of integration and not of confrontation (for) reconstructing the social fabric, so damaged and in need of dialogue, respect, comprehension and tolerance,” the bishops said. Gruesome images streamed from Corregidora Stadium showed fans being kicked unconscious, battered bodies strewn naked on the stadium concourses and frightened families rushing the field for safety. The fighting spilled onto the field and some combatants could be seen with weapons.

YAOUNDÉ, Cameroon (CNS) – A bishop in Cameroon’s troubled South West region said he is saddened by the rising number of kidnappings in the country’s two violence-ravaged English-speaking areas. Bishop Michael Bibi of Buéa expressed shock over the Feb. 24 kidnapping of 11 teachers of a government-run school for blind and deaf students in the country’s North West region. “It is sad, very sad that teachers should be kidnapped simply because they are teaching,” Bishop Bibi told Catholic News Service. “The question I am asking myself is why do you kidnap and torture and even kill the very people you say you are fighting to free?” Cameroon’s English-speaking North West and South West regions have been embroiled in war for the past five years, with separatists fighting to create a new nation to be called Ambazonia. Since the conflict began, at least 4,000 people have been killed and more than 1 million forced to flee from their homes.

Cookbook for Lent offers much more than just delicious recipes

By Nancy L. Roberts (CNS)
The Lenten Cookbook” by David Geisser and Scott Hahn. Sophia Institute Press (Manchester, New Hampshire, 2022). 224 pp., $29.95.

Just in time for the penitential season of Lent, this beautifully written and illustrated guide features 75 delectable international recipes. Ranging from breakfast dishes, soups and salads, to main dishes, breads and desserts, they honor distinctive Catholic Lenten traditions.

This is the book cover of “The Lenten Cookbook” by David Geisser and Scott Hahn. The book is reviewed by Nancy L. Roberts. (CNS photo/courtesy Sophia Institute Press)

Eggplant salad, snow pea curry with prawns, spelt-nut bread and ginger broth with noodles are among many recipes that don’t contain meat, eggs, milk products or alcohol. The many full-color photos of various dishes are tantalizing.

All of the book’s recipes are newly developed by David Geisser, an award-winning chef and former Pontifical Swiss Guard who has written several cookbooks including “The Vatican Cookbook.” Here he includes many meatless dishes, such as cottage cheese frittata with cucumber and radish dip and lentil and eggplant moussaka.

There is even a list of substitutions for those who wish.
For instance, buttermilk can be replaced by adding 1 teaspoon of vinegar to any of the milk substitutes (such as plain soy, almond, rice or oat milks). For eggs, several substitutes include hydrated flax meal or chia seeds, 1/4 cup of applesauce and 1/4 cup of pureed silken tofu.

But this is much more than a cookbook.

Along with five variations for the Lenten hot cross bun recipe, we learn that they are traditionally eaten on Good Friday: “The cross etched on the top of the buns symbolically ties it to Christ’s crucifixion, while the raisins often used in the recipe symbolize the spices used in the embalming of Christ’s body for burial.”
This is but a small sample of the engaging essays contributed by Scott Hahn, a well-known biblical scholar who has written or edited more than 40 books. Here he covers the history of fasting and its place in modern practice.

You may be surprised to learn that “fasting wasn’t invented by Christians (or Jews, for that matter) but is a universal human practice that the Lord and his church have sanctified.”

And, Hahn writes, “Fasting does improve our relationship with the divine, but it’s the loving, triune God of the Bible, not the cranky, man-made gods of ancient times, or even the gods of fitness, to whom we must dedicate our sacrifices.”
Historically, Christian fasting has been tied to particular days or seasons of the year and is “meant to be shared by entire Christian communities rather than invented by individuals to meet their own needs.”

Today while the tradition of liturgical fasting has faded in many regions, in some locales it still has a powerful cultural impact.

Indeed, “in parts of the country with significant Catholic heritage, major fast-food chains promote fish sandwiches during Lent,” Hahn observes. “This is a vestige of a real, living Catholic culture, one that transforms spiritual truths into embodied realities.”

Both a cookbook and a guide to Lenten history and practices, this well-designed and edited book encourages personal spiritual growth through the rediscovery of Lent.

Occasional Scripture verses and quotes from the saints enrich it, along with inspiring reproductions of classic paintings such as Millet’s “The Angelus” and Raphael’s “Disputation of the Sacrament.” Any Catholic will find much of interest here.

(Roberts is a journalism professor at the State University of New York at Albany who has written/co-edited two books about Dorothy Day and the Catholic Worker.)