Look to God with childlike wonder, pope says

By Justin McLellan
VATICAN CITY (CNS) – Only by shedding feelings of personal greatness and regaining a sense of wonder in God’s love can people welcome Jesus into their hearts and lives, Pope Francis said.
With some 15,000 visitors gathered to pray the Angelus in St. Peter’s Square July 9, the pope reflected on the day’s Gospel reading from St. Matthew in which Jesus praises God the Father for hiding “things” from the wise and revealing them to the childlike.

Those things, Pope Francis explained, refer to Jesus’ miracles – restoring sight to the blind and healing lepers – which are “signs of God acting in the world” that are overlooked by the prideful.
God’s love, as reflected through Jesus’ miracles, “is not understood by those who presume to be great and manufacture a god in their own image: powerful, unyielding, vengeful,” he said.

“These presumptuous ones fail to accept God as Father; those who are full of themselves, proud, concerned only with their own interests: these are the presumptuous ones, convinced that they need no one,” Pope Francis said.

Pope Francis gives his blessing to visitors at the St. Peter’s Square in the Vatican after praying the Angelus July 9, 2023. (CNS photo/Vatican Media)

The childlike who are open to receiving God’s love, however, “have hearts free from conceit and self-love,” the pope explained.

“The childlike are those who, like children, feel needy and not self-sufficient; they are open to God and let themselves be astonished by his works,” he said. “They know how to read his signs, amazed by the miracles of his love.”

Pope Francis urged Christians to ask themselves whether they let themselves stop and be amazed by how the signs of God are working in their lives or if they notice them only in passing.

“Our lives, if we think about it, are full of miracles, full of signs of love, of signs of God’s bounty,” he said. “Before these, however, our heart can also remain indifferent and become set in its ways, strangely unable to be amazed.”

Pope Francis suggested that Christians draw attention to the signs of God’s love in daily life in by “photographing” them in their minds and “printing” them onto their heart to then develop them in their lives through positive actions, so that the “photograph” of God’s love “becomes brighter in us and through us.”

After praying the Angelus the pope recalled “with pain” the recent bloodshed in the Holy Land, where on July 3 Israeli forces launched a two-day ground and aerial attack on the city of Jenin in the West Bank. The Palestinian government reported that 12 Palestinians were killed in the raid and at least 120 were wounded.

“I hope that the Israeli and Palestinian Authorities can resume a direct dialogue in order to end the spiral of violence and open paths of reconciliation and peace,” the pope said.

‘Becoming our parents’ isn’t necessarily a bad thing

For the Journey
By Effie Caldarola

As my mom grew older, she became less mobile. When we’d visit the mall she wouldn’t walk to the parking lot; we’d find a secure bench outside a store, and she would wait there for us to bring the car around.

Often, when we’d drive up, Mom would be engaged in conversation with someone, sometimes another elderly person sharing the bench. Mom would tell us what she’d learned of that person’s life, and we’d chuckle about her uncanny ability to extract information from strangers – and cringe a little to imagine what she might have shared about us.

Most of us have seen that television commercial where an insurance company, tongue in cheek, explains how new homeowners shouldn’t become their parents. Funny, yes, but I detect a whiff of ageism as the millennials need help not becoming the kind of people – like their boomer parents – who chat up someone in an elevator or attempt to help some stranger find a product on the store shelf.

Admittedly, the ad is a little exaggerated, but is friendliness such a bad thing?

When I visited my daughter on the East Coast, I would often travel along a busy river walk near her home. It was striking to me how no one spoke. Everyone looked determinedly straight ahead. I thought perhaps I’d been a native Midwestern and an Alaskan for too long.

Effie Caldarola

Then, I moved to a small eastern town. Everyone walks here and, almost to a person, everyone says hello. I’ve had 15-minute conversations with strangers who stop to chat. A person I’d never met introduced herself and gave me a treat to feed her little dog. A nanny stopped with her stroller and pointed to a house where she noticed Amazon packages had sat for several days. Should we call in a wellness check? A young man stopped to converse about a house for sale on my block.

What was going on here? In this town, an historic town with lots of big old houses, the population seems racially homogeneous, fairly prosperous and similar in many ways. Does this make people feel safer and more open? The river walk, on the other hand, was a much more diverse mix, from different neighborhoods. And in all fairness, those on the river walk were perhaps more focused on exercise than the neighborhood walkers.

Still, what are the barriers to our friendliness?

I thought about this at Sunday’s greeting of peace at Mass. Still in no-touch COVID mode, people turn, give a little wave and mouth the word “peace.” I smile, but despite our split-second attention to each other, I know that when I leave Mass I won’t know those folks any better.

Coffee and donuts, anyone?

I assure you, I’m not the person who starts a conversation on an airplane. I say hello and pull out my book. I do not chat people up on elevators.

But neither do I want to create a shield to protect me from others. I want to be aware of the person who needs help, who appears ill, or who just needs a friendly smile. I don’t want to fear diversity, or become that person who mutters, “I don’t want to get involved.”

Despite the fact that in our country, people have been shot for turning up the wrong driveway, or for being a Black person shopping for groceries, I want to be with those who notice and care about each other, and act with friendliness. I think this is part of our faith commitment, our seeing Christ in each person we encounter.

Perhaps I am becoming my mother, after all. And you know what? That’s a good thing.

(Effie Caldarola is a wife, mom and grandmother who received her master’s degree in pastoral ministry from Seattle University.)

The call of home

Reflections on Life
By Melvin Arrington

This time of year families travel to vacation destinations, hoping to occupy their days away from work and school with plenty of fun-filled activities and relaxation. While away, they seek distraction in various forms of entertainment, especially novelty, something unavailable in the locale where they reside. At vacation’s end, many of them, if they are honest with themselves, are actually eager to return to the familiar surroundings of that special place they call home. Whenever I’ve been away for an extended period, I too have been happy and excited when the time came to leave and go back to my family.

Home holds precious memories and evokes a powerful sense of place and of belonging. Everyone sooner or later hears and responds to its irresistible call. Every year at homecoming alumni return to college campuses to renew old friendships and show support for their alma mater. And during the holidays, especially Thanksgiving and Christmas, family members inevitably converge on their parents’ or grandparents’ house, as if drawn there by a magnet.

We all have a location of one sort or another we can go back to. It may be our birthplace or where we were raised. It may be where we have lived the longest or even where we currently reside. In any case, it’s that specific spot to which we feel deeply connected, the place we love that grounds us and sustains us. It’s where we feel at ease – comfortable, safe and loved. It’s our center, a geographical area we might even refer to as God’s country. As the saying goes, home is where the heart is. Perhaps this is why so many people desire to return to the land of their birth to be buried.

Born and raised in Jackson, I called the Capitol City home for most of my early life. After graduating from college, I moved away and lived for about ten years in several other states before returning to Mississippi and settling in Oxford, where I have resided for the last 40 years. Mississippi is where I’ve spent most of my life and career. It’s where my wife, children and grandchildren live. It’s home, a term that surely must be on the short list of the most beautiful words in our language.

When I fill out forms that ask for my permanent address, I write the location of the house my wife and I live in. But my domicile is not really permanent in the strict sense of the word because this world and everything in it is transitory; it’s slowly but surely passing away. However, one thing will not pass away, and that’s the church.

As members of the Mystical Body of Christ we can all say that our real home in this world is the church. When we’re in God’s house praying along with our brothers and sisters in Christ, uniting our worship with that of the saints in heaven, and receiving communion – the Precious Body and Blood of Our Lord – it’s heaven on earth!

But we can take it a step further because our ultimate dwelling place is the one our Blessed Lord has prepared for us. We believe this because of His promise: “In my Father’s house there are many mansions … I go to prepare a place for you. And if I go and prepare a place for you, I am coming again, and I will take you to myself; that where I am, there you also may be.” (John 14:2-3) No one knows what it will be like, but it will surely be more beautiful and wonderful than anything we can imagine: “Eye has not seen nor ear heard, nor has it entered into the heart of man, what things God has prepared for those who love him.” (I Corinthians 2:9)

So, what does this strong impulse to return to one’s point of origin mean? Is it part of a ritual of self-discovery and a search for the meaning of life? Does it signify an archetypal journey back to the source – to God, our Creator and the source of our being? Is it a longing for heaven? Whatever the case may be, in the meantime we remain here in a world dominated by the philosophies of materialism, hedonism, relativism and all the other “isms” that run counter to the Kingdom of Heaven. As C. S. Lewis noted in Mere Christianity, “we are living in … enemy-occupied territory – that is what this world is.” But then he goes on to say “I must keep alive in myself the desire for my true country, which I shall not find till after death … I must make it the main object of life to press on to that other country and to help others to do the same.”

As I get older, I find myself thinking more and more about my ultimate destination. Maybe it will be like Lewis’ beautiful description of Aslan’s country at the conclusion of The Last Battle, the seventh and final volume of The Chronicles of Narnia. Near the end of the book, one of the characters, upon arriving there, remarks: “I have come home at last! This is my real country! I belong here. This is the land I have been looking for all my life, though I never knew it till now.”

I love these lines because they perfectly summarize the way I felt when I was received into the Catholic Church. That day, after many years of searching and seeking, I finally reached the end of my journey to the one, holy, catholic and apostolic church established by Jesus Christ. I found the fulfillment of my deepest longings and rest for my restless heart. It was like coming home. And as Dorothy says in The Wizard of Oz, “There’s no place like home.”

(Melvin Arrington is a Professor Emeritus of Modern Languages for the University of Mississippi and a member of St. John Oxford.)

Pregnancy center receives support from Council #8848 Knights for new ultrasound machine

Faith in Action
By Jacob Eftink

TUPELO – For many years Knights of Columbus council #8848 has supported the local crisis pregnancy center, Parkgate Pregnancy Center. Parkgate offers high quality, confidential services. The center has an outstanding, dedicated staff including supportive counselors and a sonographer to guide their clients along the way. All services are free of charge made possible by generous community members, including the Knights of Columbus.

Services include pregnancy tests, ultrasound sonography, and counseling. Parkgate also provides the Empower program, a relevant, real-life class for students in grades 7-12 teaching healthy decision making, sexual risk avoidance and more. Other services include parenting for first time parents; mentor programs to support new parents. Parkgate also connects clients with other resources in the community.

The unique location of the pregnancy center provides visibility to potential clients in an underserved community. The nearest abortion clinic is in Memphis about 100 miles away. There are two major universities and a U.S. Air Force base within 60 miles of the center.

Parkgate’s needed to replace their aging, leased ultrasound machine and the Supreme Knights of Columbus Ultrasound Program was a natural fit. The program has well defined parameters and criteria. With the support of Knights of Columbus supreme and state officers, the local council was able to successfully navigate through the process. Ultimately, Parkgate Pregnancy Center formally qualified for the ultrasound program after a thorough survey on Dec. 6, 2021 by the Diocese of Jackson.

The Tupelo Knights of Columbus council’s major fundraiser event, the 6th Annual Charity Concert Gala, took place on Aug. 13, 2022, at St. James Catholic Church in Tupelo. The concert featured extremely talented musicians from the region. There were over 200 concert goers from the parish and community. Ultimately, about $11,000 was raised at the event. The Mississippi council generously contributed $7,000 for a total of $18,000 raised. Supreme Knights of Columbus ultrasound program added the other 50% of funds for a grand total of $36,000 for the final purchase of the GE ultrasound machine. Collaboration among the Pregnancy Center, the Diocese of Jackson, then local, state, and supreme Knights of Columbus council was been inspiring. This was truly a blessed project.

TUPELO – Staff at Parkgate Pregnancy Clinic, various Knights of Columbus and St. James parishioners gather for a photo after dedicating new ultrasound machine on May 23. (Photo courtesy of Jacob Eftink)

The local ultrasound program officially concluded with a dedication ceremony on May 23, 2023 at Parkgate Pregnancy Center. Parkgate staff, board members, parishioners from St. James Catholic Church, and Knights of Columbus members were in attendance to enjoy the celebration.

One of the highlights was when the sonographer, Stacy Armstrong, demonstrated the new machine and the images of unborn babies it produces. She commented the new machine’s quality is a marked improvement over the old one. We agreed the ultrasound room is sacred space where decisions for life are made every day as a direct result of mothers seeing the images of their unborn children.

(Jackob Eftink served as chairman for the ultrasound program for the Father Reitmeier Knight of Columbus Council #8848 in Tupelo)

Pope appoints hundreds to attend Synod of Bishops on Synodality

By Carol Glatz

VATICAN CITY (CNS) — Pope Francis has appointed more than 450 participants, including dozens of religious men and women and laypeople from around the world, to attend the first general assembly of the Synod of Bishops on Synodality in October.

And that list is not even complete, Cardinal Mario Grech, secretary-general of the Synod of Bishops, told reporters at a Vatican news conference July 7. More names are going to be added to the list of nonvoting members, such as experts and representatives of non-Catholic Christian communities, he said.

For now, the list of voting members is complete, numbering 363 cardinals, bishops, priests, religious and lay men and women — a first in the history of the synod. Pope Francis made significant changes to who can be a voting member of the synod on synodality and he gave women the right to vote in the synod.

Out of the 364 members who can vote, which includes the pope, 54 are women — either lay or religious; the number of cardinals appointed as members also is 54.

More than a quarter of all the voting members, that is 26.4%, are not bishops, according to the 21-page list of the appointments released July 7 by the Vatican.

Those the pope appointed to take part in the Oct. 4-29 synod include 169 cardinals or bishops representing national bishops’ conferences; 20 cardinals or bishops representing Eastern Catholic churches; five cardinals or bishops representing regional federations of bishops’ conferences; and 20 heads of Vatican dicasteries, which includes one layman, Paolo Ruffini, prefect of the Dicastery for Communication.

This is the official logo for the XVI Ordinary General Assembly of the Synod of Bishops. Originally scheduled for 2022, the synod will take place in October 2023 to allow for broader consultation at the diocesan, national and regional levels. (CNS photo/courtesy Synod of Bishops)

The bishops appointed to attend from the U.S. Conference of Catholic Bishops are: Archbishop Timothy P. Broglio of the U.S. Archdiocese for the Military Services and president of the U.S. Conference of Catholic Bishops; Cardinal Timothy M. Dolan of New York; Bishop Daniel E. Flores of Brownsville, Texas; Bishop Robert E. Barron of Winona-Rochester, Minnesota; and Bishop Kevin C. Rhoades of Fort Wayne-South Bend, Indiana.

The pope also appointed five religious men and five religious women to represent the International Union of Superiors General and the Union of Superiors General.

There are an additional 50 papally appointed members, the majority of whom are cardinals and bishops, but they include 11 priests, religious and 1 layman and 1 laywoman. Those from the United States include: Cardinal Blase J. Cupich of Chicago; Cardinal Wilton D. Gregory of Washington; Cardinal Robert W. McElroy of San Diego; Cardinal Seán P. O’Malley of Boston; Archbishop Paul D. Etienne of Seattle; and Jesuit Father James Martin.

Another novelty is a large group of non-bishop voting members who represent the “continental assemblies” and are named “witnesses of the synodal process.” There are 10 members in each group divided by continent: Africa; North America; Latin America; Asia; Eastern Churches and the Middle East; Europe; and Oceania, for a total of 70 individuals who are all priests, religious or lay men and women.

The group for North America includes: Richard Coll, executive director of the Department of Justice, Peace and Human Development at the USCCB in Washington; Cynthia Bailey Manns, the adult learning director at St. Joan of Arc Catholic Community in Minnesota; Catherine Clifford, a theology professor and expert on the Second Vatican Council; Canadian Sister Chantal Desmarais, a Sister of Charity of St. Mary; Father Iván Montelongo of the Diocese of El Paso, Texas; and Sister Leticia Salazar, chancellor of the Diocese of San Bernardino, California.

Among the 16 who are part of the synod’s ordinary council include: U.S. Cardinal Joseph W. Tobin of Newark, New Jersey; Canadian Cardinal Gérald C. Lacroix of Québec; and Australian Archbishop Anthony C. Fisher of Sydney.

Nine members will serve as delegate presidents of the assembly and they include: Bishop Flores of Brownsville; Coptic Patriarch Ibrahim Isaac Sedrak; one priest, Italian Father Giuseppe Bonfrate; one nun, Mexican Sister of St. Joseph María de los Dolores Palencia; and one consecrated laywoman, Momoko Nishimura of Japan. Pope Francis will serve as president and Cardinal Mario Grech as the synod’s secretary-general.

The list of nonvoting members is not complete, Cardinal Grech said.

That list released July 7 included two spiritual assistants: British Dominican Father Timothy Radcliffe and Italian Benedictine Mother Maria Ignazia Angelini. All synod participants will be expected to attend a three-day retreat before the synod begins in early October.

All of the 57 nonvoting “experts and facilitators” listed as of July 7 are priests and religious and lay men and women. They include: U.S. Sister Maria Cimperman, who is a member of the Society of the Sacred Heart; Jesuit Father David McCallum; and Australian theologian Tracey Rowland.

The theme of the synod is: “For a Synodal Church: Communion, Participation and Mission,” and synod members will be called upon to continue to carry forward a “process of spiritual discernment” that was begun in 2021 and continue with a second synod assembly in 2024.

McCarrick not competent to stand trial

By Damien Fisher

(OSV News) — Disgraced former cardinal Theodore McCarrick is not competent to stand trial in Massachusetts on charges that he sexually abused a teenage boy nearly 50 years ago, according to the prosecution’s expert brought in to examine the now 92-year-old.

On Thursday, Norfolk County Assistant District Attorney Lisa Beatty submitted the state’s report to Dedham District Court Judge Michael Pomarole, which stated that the Commonwealth’s medical examiner found MCarrick not currently competent to participate in the criminal trial. A defense expert made the same assessment in February. This could result in the dismissal of the charges in this case, in which McCarrick faces three counts of indecent assault and battery of a person over the age of 14.

The prosecution’s report itself is not being made public, and Pomarole has yet to make the final decision on McCarrick’s status. It is unlikely there are medical treatments that can restore McCarrick to competency, given the claims he has dementia.

Former Cardinal Theodore E. McCarrick wears a mask during arraignment at Dedham District Court in Dedham, Mass., Sept. 3, 2021, after being charged with molesting a 16-year-old boy during a 1974 wedding reception. A medical expert consulted by Massachusetts prosecutors says McCarrick is not competent to stand trial. (OSV News photo/David L Ryan, Pool via Reuters)

Pomarole will consider both the prosecution and defense reports at an upcoming Aug. 30 hearing.

If convicted, McCarrick could have been sentenced to up to five years in prison on each individual count. McCarrick pleaded not guilty in September 2021.

McCarrick was recently charged with sexual assault in Wisconsin over an alleged incident that took place in 1977. It’s not clear if the eventual Massachusetts decision on his ability to stand trial will impact the Wisconsin case.

Even if he is determined to be unable to go to trial on the criminal charges, that does not end the legal jeopardy for a man once considered to be the one of the most powerful clerics in the American Church.

Boston attorney Mitchell Garabedian, who represents the Massachusetts victim, still plans to pursue civil lawsuits filed in other states against McCarrick. The alleged victim is reportedly disappointed with the prosecution’s report.

Garabedian said he does not believe McCarrick being found incompetent will prevent the civil cases from proceeding. “By proceeding with the civil lawsuits my client is empowering himself, other clergy sexual abuse victims, and making the world a safer place for children,” he said.

McCarrick’s lawyers, Barry Couburn and Daniel Marx, first raised the competency issue in February when they filed a motion to have the charges dismissed based on a report from a medical expert they hired. The defense attorneys claimed McCarrick was incompetent to stand trial due to advancing and irreversible dementia.

“While he has a limited understanding of the criminal proceedings against him, his progressive and irreparable cognitive deficits render him unable to meaningfully consult with his counsel or to effectively assist in his own defense,” Coburn and Marx wrote.

The defense report, prepared by Dr. David Schretlen, a professor of psychiatry and behavioral sciences at Johns Hopkins University School of Medicine, is also under seal.

Prosecutors responded to the Schretlen report by hiring their own medical expert. That expert flew to Missouri to examine McCarrick, and also reviewed his medical records, before coming to the conclusion he cannot go to trial.

The Massachusetts case started in 2021, when McCarrick was charged for the alleged assaults. According to court records, McCarrick was close to the victim’s family, celebrating Masses for them and even going on family trips. The victim told investigators that McCarrick abused him during trips out of state. It was also under the guise of providing spiritual direction to the victim that the abuse took place, according to the criminal complaint.

One incident allegedly took place in the 1970s at the wedding reception for the victim’s brother, which was held on the Wellesley College campus. McCarrick allegedly got the victim, 16 at this time, to go outside with him to talk about the victim not attending Mass. During this encounter, McCarrick fondled the victim, according to the criminal complaint.

Allegedly, the pair went back to the reception, where McCarrick told the victim he had to go to confession, using a closet for privacy. Then, using the sacrament as cover, McCarrick continued to abuse the boy, according to the complaint. McCarrick gave the boy three Our Fathers and a Hail Mary as penance, according to the complaint.

McCarrick, known for his charm and his fundraising prowess, has been accused of sexually abusing dozens of child and adult victims over decades, a scandal that finally became public in 2018. After the Congregation for the Doctrine of the Faith (now dicastery) found McCarrick guilty of abuse in 2019, he was laicized by Pope Francis.

(Damien Fisher writes for OSV News from New Hampshire.)

The Miracle Club

By John Mulderig

NEW YORK (OSV News) – A pilgrimage to Lourdes provides the framework for the tender drama “The Miracle Club” (Sony Classics). By turns humorous and touching, director Thaddeus O’Sullivan’s delicate film will appeal to grown-ups and perhaps mature teens. But it’s neither aimed at nor suitable for kids.

In a hardscrabble neighborhood of 1967 Dublin, best friends Lily (Maggie Smith) and Eileen (Kathy Bates) excitedly prepare to journey to the sacred destination in the company of a third pal, Dolly (Agnes O’Casey). Dolly is hoping that the trip will cure the mysterious muteness of her young son, Daniel (Eric D. Smith), while Eileen is secretly worried about a lump on her breast.

The dynamics of their expedition are suddenly transformed, however, by the unexpected — and initially unwelcome — return of Chrissie (Laura Linney), a former member of the main duo’s social circle who’s been absent in America for 40 years. Chrissie’s reappearance has been prompted by the death of her estranged mother, with whom both Lily and Eileen were close.

Laura Linney and Mark O’Halloran star in a scene from the movie “The OSV News classification is A-III — adults. The Motion Picture Association of America rating is PG-13 — parents are strongly cautioned. Some material may be inappropriate for children under 13. (OSV News photo/Jonathan Hession, Sony Classics)

The reasons for Chrissie’s exile are not immediately made clear, though a connection to the long-ago drowning death of Lily’s son, Declan, is apparent. Despite the fact that Lily and Eileen continue to shun her, Chrissie decides to join the tour to France which is to be presided over by Father Dermot (Stephen Rea), the wise and sympathetic, if not very forceful, local cleric.

What follows is a sensitive exploration of tragedy and spiritual healing as long-festering emotional wounds are laid bare and the possibilities of reconciliation and renewed relationships examined. Although the confessions of wrongdoing required to restore harmony and peace of mind are interpersonal, rather than sacramental, they are positive examples of moral honesty.

Questions are briefly raised in the dialogue about the authenticity of the apparitions to St. Bernadette Soubirous and the miracles attributed to Our Lady of Lourdes, and such skepticism may grate on believers’ nerves. They may also wince at the repetition of an all-too-common Irish expletive that at least approximates misuse of the Lord’s name.

As for viewers focused on the effectiveness of the tale, as penned by Jimmy Smallhorne, Timothy Prager and Joshua D. Maurer, they may feel it takes too easy a shortcut to forgiveness. Yet, in the age of the three-hour comic book adaptation, there’s something to be said for a modest, character-driven movie that comes full circle in a mere 90 minutes.

The film contains mature themes, including abortion, one direct and several oblique profanities, a rough term and occasional crude and crass language. The OSV News classification is A-III — adults. The Motion Picture Association rating is PG-13 – parents strongly cautioned. Some material may be inappropriate for children under 13.

(John Mulderig is media reviewer for OSV News. Follow him on Twitter @JohnMulderig1.)

Newly named ‘venerable,’ Sister Lucia spread Fatima message throughout her long life

(OSV News) — Carmelite Sister Lucia dos Santos, the last surviving Fatima visionary, died in the Carmelite cloister in Coimbra, Portugal, in February 2005 at the age of 97. At the time of her death, St. John Paul II recalled their “bonds of spiritual friendship that intensified with the passing of time.”

“I always felt supported by the daily gift of her prayers, especially in difficult moments of trial and suffering,” the pope wrote in a message to Bishop Albino Mamede Cleto of Coimbra, less than two months before the pope’s own death. “May the Lord repay her abundantly for the great and hidden service she gave the church.”

Sister Lucia dos Santos meets with Pope John Paul II on May 13, 1982, in Fatima, Portugal, one year to the day after the pope was shot in St. Peter’s Square at the Vatican. The pope credited the Virgin Mary with helping him to survive the assassination attempt, which occurred on the feast of Our Lady of Fatima. Sister Lucia died Feb. 13, 2005, at the age of 97 at her convent in Coimbra, Portugal. She was declared “venerable” on June 22 by Pope Francis. (OSV News photo/KNA)

On June 22, Pope Francis declared Sister Lucia “venerable” with a decree recognizing the Fatima visionary’s heroic virtues. The next step toward official recognition of sainthood is beatification, after which Sister Lucia would be called “blessed,” followed by canonization, where she would be declared a saint. In general, the last two steps each require a miracle attributed to the intercession of the sainthood candidate and verified by the church.

The Portuguese girl was only 10 years old when she and her two younger cousins told their family and friends that they had seen the Blessed Virgin Mary at Fatima in 1917. Mary first appeared to Lucia, 9-year-old Francisco Marto and 7-year-old Jacinta Marto on May 13, and the apparitions continued approximately once a month until October 1917, culminating in the “Miracle of the Sun.” The Catholic Church has ruled that the apparitions and the messages from Our Lady of Fatima were worthy of belief.

Francisco died in 1919 and Jacinta died 1920, both of the Spanish flu. St. John Paul beatified them in 2000.

That same year, St. John Paul, who met Sister Lucia three times, ordered the publication of the so-called “third secret” of Fatima, which he may have believed referred to the 20th-century persecution of the church under atheistic systems, such as Nazism and particularly Russian communism, and spoke of the 1981 attempt to assassinate him.

The pope was shot May 13, 1981, the anniversary of the first of the Fatima apparitions.

St. John Paul said he believed Mary saved his life that day; he sent one of the bullets removed from his abdomen to Fatima, where it is part of the crown on the statue of Our Lady.

In his 2005 message to Bishop Cleto, who died in 2012, the pope said that with her death, Sister Lucia “reached the goal she always aspired to in prayer and in the silence of the convent,” and she was a “humble and devout Carmelite who consecrated her life to Christ, the savior of the world.”

Seeing the Virgin Mary as a child “was the beginning of a unique mission for her, one to which she was faithful until the end of her days,” he said.

“Sister Lucia leaves us an example of great fidelity to the Lord and of joyfully following his divine will,” the pope wrote.

Sts. Jacinta and Francisco Marto are pictured in a colorized image with their cousin, Lucia dos Santos (right), in a file photo taken around the time of the 1917 apparitions of Mary at Fatima, Portugal. Sister Lucia was declared “venerable” on June 22 by Pope Francis. (OSV News photo/Reuters)

Upon Sister Lucia’s death, speculation surrounding her cause for canonization was immediate. Some wondered if St. John Paul would waive the five-year waiting period after a person’s death for a cause to open.

Jesuit Father Paolo Molinari, postulator of the cause for Sts. Francisco and Jacinta, said at the time he personally believed it was important to wait.

“We must avoid the danger of people thinking that she is being beatified or canonized just because of the visions,” he told Catholic News Service in 2005.

“The apparitions of Our Lady and what Our Lady said certainly had an impact on Sister Lucia’s life,” he said, but they did not make her holy.

“She accepted the message and she lived according to the message for more than 80 years, offering her life for the sake of sinners. This is holiness, not just receiving the grace of a vision,” said the Jesuit, who died in 2014, three years before Francisco and Jacinta were recognized as saints.

Ultimately, St. John Paul’s successor, Pope Benedict XVI, waived the standard waiting period for Sister Lucia’s cause, and it was opened in 2008. The Coimbra Diocese completed its investigation and forwarded documentation to the Vatican’s Congregation (now Dicastery) for the Causes of Saints in 2017, the apparitions’ centennial year.

Three months later, on May 13, 2017, Pope Francis canonized Sts. Francisco and Jacinta Marto.

(This reporting drew from Catholic News Service archives.)

St. Augustine Seminary celebrates 100th anniversary, honoring legacy of justice and mission

By Joanna Puddister King

GREENVILLE – The Catholic community of Sacred Heart in Greenville, came together on Saturday, June 24 to celebrate the momentous occasion of the 100th anniversary of St. Augustine Seminary. The special Mass, presided over by Bishop Joseph Kopacz, was attended by Society of the Divine Word (SVD) priests from around the diocese and beyond, who joined in commemorating the seminary’s rich history and remarkable contributions.

The origins of St. Augustine Seminary can be traced back to the early 20th century when the Society of the Divine Word, known for their commitment to justice and peace, ventured into the Deep South. Despite the challenging backdrop of the Jim Crow era, the SVD priests saw an opportunity to promote equality and progress by establishing Sacred Heart seminary in 1920. This groundbreaking initiative marked the creation of the first school for African American candidates for the priesthood in the United States.

GREENVILLE – Various SVD priests and others gathered for a photo after a special Mass commemorating the 100th anniversary of St. Augustine Seminary was held at Sacred Heart Church, the site of the original seminary, on Saturday, June 24. (Photo by Sister Amelia Breton, SBS)

Recognizing the need for greater resources and a more conducive environment, the SVD made the decision to relocate the seminary to Bay St. Louis in 1923, within the boundaries of the Diocese of Jackson (nee Natchez), where a larger Catholic community and increased support were available. With this move, the seminary was renamed St. Augustine, an homage to the great theologian and philosopher.

During the commemorative Mass, Bishop Kopacz acknowledged the significance of the SVD’s mission and the impact of their work, remarking on their steadfast commitment to the Great Commission of the Lord Jesus – to make disciples of all the nations.

Bishop Kopacz also shed light on the profound influence of Father Arnold Jansen, the founder of the Society of the Divine Word, and his unwavering dedication to the Gospel. Father Jansen’s vision for the SVD was rooted in the belief that announcing the Gospel was the “greatest act of charity,” said Bishop Kopacz.

“Blessings to all who are part of the Society of the Divine Word, and much gratitude for your continuing presence in the Diocese of Jackson, now for well over 100 years.”

The 100th anniversary celebration of St. Augustine Seminary, scheduled for later this year, promises to be a significant milestone in the history of the seminary and a testament to the ongoing legacy of justice and mission embraced by the Society of the Divine Word.

Abuse allegations down, but challenges remain,say US bishops in report

By Gina Christian

(OSV News) – Abuse allegations against Catholic clergy and religious in the U.S. declined last year, but challenges remain regarding protecting vulnerable adults and ensuring online safety, according to the U.S. Conference of Catholic Bishops.

On July 14, the USCCB’s Secretariat of Child and Youth Protection released the “2022 Annual Report – Findings and Recommendations on the Implementation of the Charter for the Protection of Children and Young People.”

USCCB President Archbishop Timothy P. Broglio of Military Services said in his preface the report was “a milestone accounting of the continued efforts in the ministry of protection, healing, and accompaniment.”

The document – covering the period July 1, 2021, to June 30, 2022 – consists of a progress report from the secretariat; an audit report conducted by the Rochester, New York-based consultants StoneBridge Business Partners; and a survey of abuse allegations and costs by the Center for Applied Research in the Apostolate (CARA) at Georgetown University.

Now in its 12th year of performing the audit, StoneBridge visited 62 dioceses and eparchies, 48 in person and 14 virtually.

The report itself is the 20th of its kind since 2002, when the U.S. bishops established the “Charter for the Protection of Children and Young People” as a number of clerical abuse scandals emerged.
Commonly called the “Dallas Charter” for the city in which the bishops met at the time of its ratification, the document lays out a comprehensive set of procedures for addressing allegations of sexual abuse of minors by Catholic clergy. The charter also includes guidelines for reconciliation, healing, accountability and prevention of abuse.

During the 2022 report period, 1,998 individuals came forward with 2,704 allegations of abuse, with claims down 399 from 2021 and 1,548 from 2020. The decrease was largely due to resolutions of allegations received through lawsuits, compensation programs and bankruptcies. Most allegations (83%) were initially brought to diocesan officials by an attorney.

Sixteen reports during the period involved current minors, with all other allegations made by adults citing abuse as minors.

The CARA portion of the report said that 194 responding dioceses and eparchies had judged 245 allegations of sexual abuse of a minor by a priest or deacon to be credible. Of those, 20 allegations involved children who were under the age of 18.

CARA also calculated that total costs incurred by dioceses and eparchies due to allegations were down 19% from the previous year, totaling over $157 million. (Costs for men’s religious communities, by contrast, rose 53%, approaching $45 million.)

The secretariat said in its assessment “the year-over-year trends are encouraging as the number of current minor allegations in the U.S. remains low.”

Many dioceses and eparchies “have taken certain measures that go beyond the specific requirements of the charter,” StoneBridge noted in its report.

Among the measures cited were recurring adult training, parish audits and background check renewals (which are not currently required by the charter).

However, StoneBridge found that more than 30% of diocese and eparchies it had visited during the report period struggled with “some dysfunction” in their review boards, including “lack of meetings, inadequate composition or membership, not following the by-laws of the board, members not confident in their duties (and) lack of rotation of members.”

Auditors pointed out an unevenness in the charter’s overall application, with “196 different implementations” of the document resulting from the various policies of dioceses and eparchies.
Another concern centers on the protection of “vulnerable adults,” a definition for which is not contained in the charter, said auditors.

A year after the charter’s most recent revision in 2018, Pope Francis issued the motu proprio “Vox Estis Lux Mundi” (“You are the light of the world”), outlining global legal procedures for how the church should deal with clergy sexual abuse, including procedures for investigating bishops.

The document, implemented for a three-year experimental period beginning June 1, 2019, included the term “vulnerable person,” defined as “any person in a state of infirmity, physical or mental deficiency, or deprivation of personal liberty which, in fact, even occasionally, limits their ability to understand or to want or otherwise resist the offense.”

On March 25, Pope Francis published an updated version with the specific term “vulnerable adults,” without altering the previous definition. The revised text also was broadened to include investigations of leaders of Vatican-recognized international Catholic lay associations and movements.

Yet Suzanne Healy, chairwomen of the lay-led USCCB National Review Board, highlighted findings by StoneBridge in her remarks in this report, saying that while the charter addresses clerical abuse of children, “there is confusion in reporting matters pertaining to “Vos Estis Lux Mundi” and canon law regarding penal sanctions.

The board “recommends the pursuit of a separate auditable resource with specific guidelines for these adult and lay matters of abuse,” she wrote.

The audit results represent 194 of the 196 dioceses and eparchies in the U.S., with the report listing the Chaldean Eparchy of St. Peter the Apostle and St. Nicholas Ukrainian Catholic Eparchy as not participating.

Father Richard Janowicz, vicar general and safe environment coordinator for the Chicago-based St. Nicholas Eparchy, said in an email to OSV News he was “quite surprised” to learn the eparchy had been listed as such, since it had been audited by StoneBridge on April 17 of this year, and confirmed in a June 21 letter that the eparchy had remediated its initial lack of a children’s safe environment training program. It remains unclear as to why the eparchy was listed in the report as “not participating,” and OSV News has reached out to the USCCB for clarification.

Father Simon Esshaki, secretary to Bishop Emanuel Shaleta of the St. Peter Eparchy in El Cajon, California, said in an email to OSV News that the eparchy “did in fact have a full ‘Protecting God’s Children’ program for 2022,” but “unfortunately for some reason the statistics were not shared with the USCCB.”

The dioceses of Birmingham, Alabama, Lubbock, Texas, and St. Thomas in the Virgin Islands were each found noncompliant regarding Article 2 of the Dallas Charter, which in part specifies a required review board, comprised of mostly laypeople not employed by the diocese, that meets regularly and serves as a consultative body to the bishop. Each diocese subsequently corrected the deficiency.
For the Birmingham Diocese, the problem was one of timing, Donald Carson, director of communications and public relations, told OSV News.

Two resignations due to health concerns and the transfer of a religious sister left three vacancies on that review board during the audit period. The seats “have since all been filled, bringing the number of representatives not employed by the diocese back in compliance with the requirements of the charter,” he said in an email to OSV News.

In the Lubbock Diocese, COVID was at its height during the reporting period and had “stopped many areas of our work,” Lucas Flores, communications director, told OSV News in an email, adding that the diocese had resumed review board meetings.

OSV News was awaiting a response from the Diocese of St. Thomas.

(Gina Christian is a national reporter for OSV News. Follow her on Twitter at @GinaJesseReina.)