For most families with loved ones still held by Hamas,the painful wait continues

By Rick Snizek
TEL AVIV (OSV News) – It’s a nightmare scenario that no parent would ever want to experience. Fifty days after her children were taken hostage, Hadas Kalderon did not see their names on the list of the first three rounds of released hostages.
Finally on the list of the fourth round of the hostage release Nov. 27, she saw her children, who are returning to Israel from Hamas captivity.
Two weeks after five members of her family were taken captive by Hamas militants on Oct. 7, two somber-faced members of the Israeli Defense Forces approached the home Kalderon has been staying at with a friend in Tel Aviv after hers was destroyed in the attacks.
She told them to go away before slowly collapsing to the floor crying in grief. She couldn’t bear to hear the news.
Shortly after 6:30 a.m. on Oct. 7, under the cover of hundreds of rockets being launched from the Gaza Strip into Israel, the militants broke through the security fence separating several kibbutzim along the southeastern border with the Palestinian territory.
Over the course of the next two hours, 29 of Kibbutz Nir Oz’s 400 residents would be murdered, and 80 would be taken captive and across the border, to be secreted somewhere in Gaza. Among them were Laderon’s two youngest children, son Erez, 12, and daughter Sahar, 16; their father, Ofer, 53; her mother Carmela, 80; and niece Noya, 12.

Hadas, second from left, and Ofer Kalderon, second from right, pose in an undated family photo in Kibbutz Nir Oz, Israel, with their four children, from left, Sahar, now 16; Rotem, 19; Erez, 12; and Gaia, 21. Sahar and Erez along with their father were taken hostage by Hamas Oct. 7, 2023, and Hadar has received no word of their fate. They were not in any of the three groups released by Hamas Nov. 24-26. Her mother and niece have been reported murdered in Gaza. (OSV News photo/courtesy Hadas Kalderon) Editors: best quality available.

Recalling the IDF’s visit she said: “I told them, ‘Go away, I don’t want to hear from you,'” Kalderon told a visiting reporter from the Rhode Island Catholic, newspaper of the Diocese of Providence. “Who are they going to tell me is dead? I don’t know.”
“I was praying I don’t want anyone to die, but just not my children,” she said, crying.
The day before, Kalderon had organized a party to mark her mother’s 80th birthday, complete with a festive chocolate cake adorned with two, huge glittery candles forming the digits of her milestone age atop it.
That day, she would learn from the soldiers at her door that her mother and Noya, who was autistic, were found murdered in Gaza.
The last communication with her children came in the form of a frantic text message from another home in the kibbutz as the attack unfolded.
“They told me that they also have terrorists inside their house, and so they jumped from the window and were hiding in the bush. This was the last message I got from them,” Kalderon said.
At the time she was experiencing a nightmare of her own.
The Hamas militants, with the group being designated as a terrorist organization by the U.S., as it rejects Israel’s right to exist and has dedicated itself to the formation of a Palestinian state in the Holy land, had now raided her home as well.
She described them as bloodthirsty, going house to house murdering and butchering residents, and even any cats or dogs they came across.
“I was in a safe room, all alone for eight hours, in the dark, with no electricity, no phone, no information, no water, no food, no nothing. For eight hours I was holding the door because they came into my house and broke everything and tried to go inside, and also through the window,” Kalderon said.
“I was sure I wouldn’t survive. I already prepared for my death. I said, ‘I’m in a jungle, I have to survive.’ I heard a lot of shouting and shooting, a lot of noise, a lot of Allahu Akbar (God is Great) and other Arabic words. It was a terrifying nightmare.”
She held the doorknob to the safe room as tightly as she could, because the reinforced safe rooms are designed to protect occupants from bomb attacks, not terrorist intrusions, while she prayed.
“It was just me and God. I prayed. I could hear just the terrorists and the birds, nothing else; I remember that,” she said.
The only proof she had that Erez, her son, was still alive, at least as of the date it was filmed, was a video clip released by Hamas of him being taken into captivity.
“We saw that my son was picked up by two terrorists, carried away, with a lot of shouting. His face looked terrified and helpless and so confused,” she said of the video.
They had been taken from their home still dressed in pajamas, as it was very early in the morning.
Kalderon spends most days in Tel Aviv now joining other hostage family members in telling their stories to the media in order to keep the focus on those being held captive amid a destructive air and ground campaign being waged that has also killed thousands of innocent Palestinians caught in the crossfire.
She steadies her nerves with a cigarette as she worries about the safety of her remaining family in captivity, and how much violence they have been exposed to.
The overall sentiment among Israelis is strongly in favor of removing Hamas from the power it has held in Gaza since it took control of the Strip from Fatah, the rival Palestinian political party, following a civil war in 2007, and has run it since as an autocratic state.
But the families of those taken hostage are calling for a more pragmatic approach in order to protect the lives of as many as possible.
“‘I’m a mom, I’m not a politician, not an army girl, I just want to believe they behave wisely with good judgment, and they know what they are doing,” Kalderon said of the Israeli government, which she feels should exchange whatever number of Palestinian prisoners are asked for by Hamas to secure the release of the hostages.
“What I want is to save my children. It’s not a game for children. You can’t make war at the expense of children. They are victims. We don’t know when it’s going to end.”
Her son had already been experiencing panic attacks, the result of living under constant rocket attacks on Israel by Hamas, and she said she would sit with him for one hour each night as he fell asleep.
“My girl and my boy are very sensitive children, very fragile, and I can’t even imagine what they go through,” she said.
It is the unspoken that is Kalderon’s deepest fear.
“My beautiful girl, she’s 16 and a teenager. Do you have children, do you have a daughter? Then try to imagine that,” she said.
While Kalderon moved away for 10 years from Kibbutz Nir Oz, where she was born, she moved back there to start a family, despite the dangers of living in what’s called the Gaza Envelope. The “Envelope” describes the populated areas in Israel’s southern district just over 4 miles of the Gaza Strip border.
Set peacefully amid agricultural land, in an area visited by the Rhode Island Catholic last December, Nir Oz offers open space for children to ride horses and bikes and to play soccer, activities that Erez, Kalderon’s son, greatly enjoyed in better times.
Sahar, her daughter, loved to play guitar, and to dance. She also liked to play Ping-Pong and to draw.
“Who’s going to calm my boy when he’s hysterical,” she asked. “It drives me nuts. It breaks my heart; I prefer not to think.”
About 1,200 people of Israeli and other nationalities were killed, and about 240 taken hostage in the Oct. 7 attacks, including about 30 children. Over a 100 Israeli service members have been killed so far during Operation Swords of Iron.
Israel began its response to the Oct. 7 attacks with an air campaign to eliminate Hamas resistance to protect the lives of the ground troops who would storm the Gaza Strip three weeks to the day later. Thousands of innocent Palestinians have been killed in the crossfire along with the intended targets, and Christian churches providing aid also have been damaged in the strikes.
Over 14,500 Palestinians have been killed, including over 5,500 children since Oct. 7.
While Kalderon’s children have been released by Hamas, their father still remains in captivity in Gaza.

(Rick Snizek is executive editor of Rhode Island Catholic, newspaper of the Diocese of Providence. He reported from the Holy Land.)

Teacher, three children from Catholic school hospitalized after Dublin street stabbing

By Michael Kelly

DUBLIN (OSV News) – Dominican friars in Dublin say they are praying for all involved after a stabbing incident at a nearby Catholic school in the bustling city center of Ireland’s capital.

An eyewitness described to state broadcaster RTÉ a scene of terror after three children and their teacher, a woman in her 30s, were stabbed near the school Nov. 23.

The attack occurred shortly after 1 p.m. near Parnell Square, just off the city’s main boulevard O’Connell Street.

The three children, who were lining up in front of their crèche prior to the incident, have been taken to hospital. A 5-year-old girl is in a critical condition at Temple Street Children’s Hospital. Her teacher is also in a serious condition.

A bus burns during a demonstration in Dublin, Nov. 23, 2023, that following a stabbing attack outside a Catholic school that left three children and a teacher injured. The stabbing happened outside an Irish language-speaking school called Cólaiste Mhuire, which means St. Mary’s College. The school falls within the parish boundaries of St. Mary’s Pro-Cathedral and Archbishop Dermot Farrell of Dublin expressed shock at the stabbing attack. (OSV News photo/Clodagh Kilcoyne, Reuters)

In total five people have been hospitalized, including a 50-year-old male suspect who has been arrested. Irish media reported the police ruled out a terror motive.

The Catholic school is an Irish language-speaking school called Cólaiste Mhuire, which means St. Mary’s College. It is just 1,300 feet from the nearby Dominican priory of St. Saviour’s.

Dominican Father Conor McDonough, who is based at the priory which serves as the student house of formation for the Irish province of the Order of Preachers, told OSV News of the community’s shock.
“These events took place very near the Dominican church of St. Saviour’s in the north inner city. The whole community here are praying for all involved,” Father McDonough said.

The eyewitness told RTÉ that the kids were out walking: “All of a sudden one of them fell to the ground, then another fell to the ground, then another falls to the ground.”

“Then this guy started running past,” the eyewitness said.

The alleged assailant was armed with a knife and fell to the ground whereupon “a load of people jumped on him,” the eyewitness recalled.

Siobhan Kearney who was on the scene told RTÉ, “People were trying to attack the man. So me and an American lady formed a ring around him saying we’d wait on the Garda,” referring to the national police, An Garda Síochána.

The witness said, “The police were on the scene pretty quickly. An undercover garda came running up and intervened.”

The Irish prime minister, known as the Taoiseach, Leo Varadkar, issued a statement shortly after the alleged attack.

“We are all shocked by the incident which has taken place in Parnell Square,” he wrote on X, formerly known as Twitter.

“A number of people have been injured, some of them children. Our thoughts and our prayers go out to them and their families,” he said.

According to RTÉ, Ireland’s Minister for Justice Helen McEntee said the attack in Dublin city center is “an attack on innocence itself.”

McEntee said she had spoken to Garda Commissioner Drew Harris and the police are not looking for anyone else in relation to the attack.

McEntee said her thoughts are with the “the children, their carer, their families and the wider school community.”

(Michael Kelly writes for OSV News from Dublin.)

Briefs

NATION
HOBOKEN, N.J. (OSV News) – For the last decade, Msgr. Paul Bochicchio of St. Francis Church in Hoboken has been advising as a spiritual consultant on the upcoming film “Cabrini,” produced by Angel Studios about the life and ministry of St. Frances Xavier Cabrini, set to debut in theaters in March 2024. The movie, from the studio that produced “The Chosen” and “Sound of Freedom,” gives a dramatic look into the life of Mother Cabrini, as she is best known, and the uphill battle she faced ministering to the immigrant poor of New York. Msgr. Bochicchio, a priest of 52 years, has had a lifelong devotion to the first American saint. His great-grandmother knew Mother Cabrini personally, as they were both community leaders among New York Italian immigrants at the turn of the 20th century. Noting his grandmother had an enormous influence on his vocation to the priesthood, he found that he had a calling to work with Italian immigrants due to his background and had the perfect model in the patron saint of immigrants. As one of many technical advisers on the set of “Cabrini” but also as a Catholic priest, Msgr. Bochicchio accompanied the cast and crew on work retreats, where he would celebrate Mass every day and give spiritual reflections on the saint. As a script adviser, he would receive every revision and be asked to comment on its accuracy.

LOUISVILLE, Ky. (OSV News) – The late James Madison Smith Sr. and Catherine “Kitty” Smith, formerly enslaved Catholics, are being recognized as agents of the Underground Railroad. The Smiths, a freed married couple, are buried in St. Louis Cemetery in Louisville in a once-segregated section of the cemetery. The U.S. Department of the Interior’s National Park Service announced in late September that the Smiths’ burial site would be included in the National Underground Railroad Network to Freedom. Its mission is to “honor, preserve and promote the history of resistance to enslavement through escape and flight,” according to its website. During the 1850s, worsening conditions for Black people in the South led the Smiths to move from Louisville to Jennings County, Indiana. Their farm – located about 29 miles from the Ohio River – became a shelter for enslaved people fleeing for freedom, said Deacon Ned Berghausen, who led the effort to recognize the Smiths. He serves at St. Agnes Church. Years earlier, James Madison Smith had purchased his freedom and that of Catherine Smith and they were married in 1837 at St. Louis Church, now the site of the Cathedral of the Assumption. Though they left Louisville, the couple remained connected to the city’s Black Catholic community.

VATICAN
VATICAN CITY (CNS) – The Vatican announced Pope Francis’ Christmas liturgy schedule Nov. 28. It includes: – Dec. 24 at 7:30 p.m., the pope will celebrate the Mass of the Nativity of the Lord in St. Peter’s Basilica. – Dec. 25 at noon, Pope Francis gives his message and blessing “urbi et orbi” (to the city and the world) from the central balcony of St. Peter’s Basilica. – Dec. 31 at 5 p.m. in St. Peter’s Basilica, the pope presides over evening prayer and the chanting of the “Te Deum” in thanksgiving to God for the year that is ending. – Jan. 1 at 10 a.m. in the basilica, the pope celebrates Mass for the feast of Mary, Mother of God, and World Peace Day. – Jan. 6 at 10 a.m. in St. Peter’s, Pope Francis celebrates Mass for the feast of the Epiphany. – Jan. 7 at 9:30 a.m. in the Sistine Chapel, the pope presides over a Mass for the feast of the Baptism of the Lord and baptizes several infants.

TURIN, Italy (OSV News) – On Oct. 30, three days after Pope Francis lifted the statute of limitations and opened the path for a church trial and possible removal from the priesthood for former Jesuit and mosaic artist Father Marko Rupnik, a woman previously known as Anna gave the world her real name, revealing it in the Italian daily newspaper Domani. Emerging as Gloria Branciani, she openly wanted to protest church policies that put the alleged victims in more pain instead of healing. Branciani alerted church authorities about Father Rupnik’s behavior years ago, but it was a losing battle, she told OSV News. In a first-ever interview by an alleged victim of Father Rupnik, published by Domani Dec. 18, 2022, she spoke about a “descent into hell” she experienced for nine years and recalled how “Father Marko at first slowly and gently infiltrated my psychological and spiritual world by appealing to my uncertainties and frailties while using my relationship with God to push me to have sexual experiences with him.” Father Rupnik was expelled from the Jesuit order June 9 because of his “stubborn refusal to observe the vow of obedience.” The artist had been accused by several women of sexual, spiritual and psychological abuses that according to media reports over a 30-year period. Branciani said she hopes that in the canonical process recently reopened against Father Rupnik will lead to the truth being recognized.

WORLD
PARIS (OSV News) – If classical literature characters could become saints, France has a perfect example. The real bishop behind Victor Hugo’s famous Les Misérables character is likely to be beatified. The French bishops, gathered in Lourdes Nov. 3-8 for their plenary assembly, voted in favor of opening the diocesan process for his beatification. Bishop Bienvenu de Miollis (1753-1843) was the Bishop of Digne from 1805 to 1838 and an inspiration for Victor Hugo’s character Bishop Myriel in the novel Les Misérables, published in 1862. Bishop Myriel was close to the poor and lived a sober life. He took in the main character, Jean Valjean, who had just been released from the penal colony. The next day, Valjean was recaptured by the police for stealing Bishop Myriel’s silverware. But the prelate pretended it was a gift, and doing so, he saved Valjean from re-arrest. This gesture of mercy marked the beginning of a profound transformation of Valjean, which continued throughout the book. He remained attached to the memory of the bishop all his life. Renowned for his kindness, Bishop de Miollis was very attentive to the poor and beggars, whom he gathered together at the Hospice of Charity, and lived very modestly himself. In 1806, Bishop de Miollis took in a freed convict by the name of Pierre Maurin, whom no-one wanted to take in, and looked for ways to help him regain his dignity – a story that inspired the author of Les Misérables.

BUENOS AIRES (OSV News) – The Nicaraguan government has released a series of photos and videos of imprisoned Bishop Rolando Álvarez of Matagalpa – purportedly as proof of him receiving preferential treatment – that have sparked alarm over the prelate’s emaciated appearance and indignation over his continued incarceration in one of the country’s most notorious prisons. Nicaragua’s interior ministry published the photos and videos from 10 separate occasions between March 25, 2023, and Nov. 2, 2023, as part of a 20-page press release issued Nov. 28, according to independent Nicaraguan news organization Confidencial. The photos and videos show Bishop Álvarez greeting his brother and sister during prison visits, watching TV in an area full of snacks, and receiving medical attention. “As can be seen in the video and photographs, the conditions of confinement are preferential and the regime of medical consultations, family visits, referral and receipt of packages is strictly complied with, contrary to what slanderous campaigns would have us believe,” the ministry said in its statement. The bishop, 57, appeared emaciated in the photos, according to ecclesial colleagues on social media. An outspoken prelate, who routinely denounced the abuses of Nicaragua’s regime, Bishop Álvarez was convicted Feb. 10 on charges of conspiracy and spreading false information and sentenced to 26 years in prison after a closed trial in which he was denied a lawyer of his choosing.

MARAWI, Philippines (OSV News) – A deadly bomb that exploded during a Mass Dec. 3 killed at least four people and injured dozens at a university in a predominantly Muslim city in southern Philippines. Media reports that the explosion caused panic among dozens of students and teachers in a gymnasium, where Mass was taking place, at Mindanao State University in Marawi, capital of Lanao del Sur province. The explosion took place at around 7 a.m. local time. Islamic State militants claimed responsibility for the deadly blast, according to Reuters and The New York Times. Nearly 80% of the Philippines’ population of 114.6 million people is Catholic. About 6% of the population identifies as Muslim. After praying the Angelus, Pope Francis assured the victims of his prayers. A telegram, addressed to Bishop Edwin de la Peña of Marawi, assured the people of the Holy Father’s spiritual closeness amid this tragedy, and that he commended the souls of those who died to God’s mercy and prayed for “the divine gifts of healing and consolation upon the injured and bereaved.”

Indi Gregory, British girl whose life support was halted by court, dies

By OSV News
NOTTINGHAM, England (OSV News) — Indi Gregory, a British girl whose parents battled the British courts to have her life support extended, died at 1:45 a.m. U.K. time Nov. 13.

In a statement, Indi’s father, Dean Gregory, said he and his wife, Claire, “are angry, heartbroken and ashamed. The NHS (National Health Service) and the Courts not only took away her chance to live a longer life, but they also took away Indi’s dignity to pass away in the family home where she belonged.”

Jacopo Coghe, spokesman for Italian pro life foundation Pro Vita Famiglia, shared the father’s words on X, formerly Twitter.

“They did succeed in taking Indi’s body and dignity, but they can never take her soul,” Dean Gregory said. “They tried to get rid of Indi without anybody knowing, but we made sure she would be remembered forever.”

“I knew she was special from the day she was born,” the father said, adding that his wife “held her for her final breaths.”

Indi Gregory, an 8-month-old child suffering from a degenerative disease who was at the center of a legal battle in the U.K. to keep her on life support, is pictured Sept. 22, 2023, the day of her baptism. Indi died on Nov. 13, 2023. “I knew she was special from the day she was born,” Dean Gregory, her father, said (OSV News photo/courtesy Indi Gregory family via Christian Concern)

Indi suffered from a rare metabolic disorder known as mitochondrial disease, and her family was fighting a court order that she be removed from life support, as was the case of several other children in the past, including Alfie Evans and Charlie Gard.

Indi, who was 8 months old, was transferred from the Queen’s Medical Center in Nottingham to a hospice Nov. 11, according to at Nov. 12 statement issued by Christian Concern, an advocacy group helping the family. The statement confirmed the infant’s life support was removed as per the Nov. 10 ruling from the Court of Appeal.

According to Christian Concern, Indi was transferred from the hospital to an ambulance with a security escort. The police were present outside of the hospital.

Indi was then transferred to a hospice without incident and was relaxed and slept during the journey, the group said.

At the hospice her life support was removed. At some point she stopped breathing during the night between Nov. 11 and 12, but then recovered.

“She is fighting hard,” her father said at that point.

The Vatican released a statement Nov. 11 saying that: “Pope Francis embraces the family of little Indi Gregory, her father and mother, prays for them and for her, and turns his thoughts to all the children around the world in these same hours who are living in pain or risking their lives because of disease and war.”

Indi was granted Italian citizenship Nov. 9 with Prime Minister Giorgia Meloni personally engaged in the state’s wish to bring the little girl to Bambino Gesù pediatric hospital in Rome for further treatment.

On the evening of Nov. 10, some of the most senior judges in the U.K. ruled however that the Italian intervention in Indi’s case under the Hague Convention, which Italy cited in its appeal, was “wholly misconceived” and “not in the spirit of the convention.”

Justices Peter Jackson, Eleanor King and Andrew Moylan refused the family permission to appeal a ruling that said Indi’s life support could not be removed at home.

Instead they ordered that Indi’s life support be removed immediately.

The Bambino Gesù Paediatric Hospital in Rome had agreed to accept Indi for treatment and to carry out the right ventricular outflow tract stent procedure that was put forward by medical experts. The Italian government had offered to fund the treatment at no cost to the NHS or U.K. taxpayers.

The U.K. government has continued to refuse to comment on the case.

Briefs

NATION
BALTIMORE (OSV News) – Attendees of the National Eucharistic Congress July 17-21 in Indianapolis now have the option of purchasing single-day and weekend passes in order to make attendance more affordable and flexible, the bishop overseeing the congress announced Nov. 15. Speaking at the U.S. Conference of Catholic Bishops’ fall plenary assembly, Bishop Andrew H. Cozzens of Crookston, Minnesota, also said scholarship funds may help ease the costs for some attendees, via the bishops’ Solidarity Fund. Standard passes for the five-day congress are $299-$375 for adults, and $99 for children ages 2-18 traveling with their family. The single-day passes will range $49-$95 depending on the day, and weekend passes will be $125. Registration does not include housing, transportation or meals related to the congress. Registration for day and weekend passes will open in January. A limited number of discounted single-day passes will be available for early registrants. The National Eucharistic Congress is the pinnacle of the National Eucharistic Revival, a three-year initiative the USCCB launched in 2022 to renew and strengthen Catholics’ understanding of and love for Jesus in the Eucharist.

MENLO PARK, Calif. (OSV News) – At age 50, seminarian Scott-Vincent Borba doesn’t consider his to be a late vocation. “God called me at age 10,” he told OSV News. “I just accepted late.” Now in his pastoral year at St. Patrick’s University and Seminary in Menlo Park, California, Borba shared with OSV News how he traded a life as a young, highly successful cosmetics industry executive – a career that included co-founding the e.l.f. line of products, regular media appearances, and clients such as actress Mila Kunis – for a life of priestly service. Fame, fortune and a nonstop work schedule ultimately couldn’t silence a call Borba experienced at age 10, and his journey back to his childhood faith and his vocation has brought profound joy, he said. “I have never been happier. I have never been more full of joy,” he said. “With everything the world can give me, I would give it back a million times over to be united to Jesus,” added Borba, who is studying to be a priest for the Diocese of Fresno, California.

WASHINGTON (OSV News) – The chairman of the U.S. bishops’ migration committee has sent a letter to lawmakers in Congress urging enhanced protections be put in place for migrant children. “In recent months, several concerning reports have emerged regarding incidents of migrant children in the United States suffering exploitative labor conditions and other harmful situations,” Bishop Mark J. Seitz of El Paso, Texas, said in his Nov. 9 letter. “Among migrants, unaccompanied children constitute the most vulnerable group,” added the bishop, who is chairman of the U.S. Conference of Catholic Bishops’ Committee on Migration. His letter follows the Nov. 1 introduction of a bipartisan, bicameral measure that would add protections for minors to immigration courts, which do not currently have protocols specifically for processing children. Sens. Michael Bennet, D-Colo., and Lisa Murkowski, R-Alaska, alongside Reps. Dan Goldman, D-N.Y., and Maria Salazar, R-Fla., introduced the Immigration Court Efficiency and Children’s Court Act, legislation they said would establish a Children’s Court within the Executive Office for Immigration Review, which they argued would both combat the immigration court backlog and strengthen due process rights for unaccompanied migrant children. Reps. Hillary Scholten, D-Mich., and Lori Chavez-DeRemer, R-Ore., are also original co-sponsors of the legislation, according to a release from Bennett’s office.

VATICAN
VATICAN CITY (CNS) – Embrace God’s unconditional love and live in a way that is based on and radiates hope, Pope Francis told Catholic young people. Christian hope “is the celebration of the love of the risen Christ, who is always at our side, even when he seems far from us,” the pope said in his annual message for local celebrations of World Youth Day. Hope is nurtured by prayer and the concrete choices one makes every day, he said in the message, published Nov. 14 at the Vatican. “I urge all of you to choose a style of life grounded in hope,” he wrote. For example, instead of sharing negative things on social media, share things that inspire hope. “Each day, try to share a word of hope with others. Try to sow seeds of hope in the lives of your friends and everyone around you,” the pope wrote. While the next international celebration of World Youth Day will be held in Seoul, South Korea, in 2027, Pope Francis has asked Catholic young people around the world to prepare for the Holy Year 2025 and its Jubilee of Young People in Rome, which will be part of the Holy Year celebration. In the two years preceding the Jubilee of Young People, dioceses around the world are to celebrate World Youth Day on a local level on the feast of Christ the King, which will be Nov. 26 this year and Nov. 24, 2024.

VATICAN CITY (CNS) – Often enough, the first people who need to be evangelized are Christians themselves, Pope Francis said. “A Christian who is discontented, sad, dissatisfied, or worse still, resentful or rancorous, is not credible” and will not attract anyone to a relationship with Jesus and a life of faith, the pope said Nov. 15 at his weekly general audience. After almost a year of audience talks about “zeal for evangelization” and highlighting the example of saints and other exemplary men and women from around the world, Pope Francis said his last talks in the series would focus on four points from his 2013 apostolic exhortation, “The Joy of the Gospel.” The first point, the subject of his talk Nov. 15, was the essential role of joy in the life of Christians and in their ability to share the Gospel with others. “The Gospel is not an ideology; the Gospel is a proclamation of joy,” he said. “All ideologies are cold, but the Gospel has the warmth of joy. Ideologies don’t make people smile, but the Gospel is a smile. It makes you smile because it touches your soul with the Good News.”

WORLD
NOTTINGHAM, England (OSV News) – British bishops expressed their condolences to Dean and Claire Gregory, parents of 8-month-old Indi who died Nov. 13 after neither a court battle nor Italian citizenship granted to the infant prevented the British courts from halting her life-support. Following the death of baby Indi, Bishop Patrick McKinney of Nottingham and Bishop John Sherrington, Lead Bishop for Life Issues and Auxiliary of Westminster, wrote in a statement that they learned about the death of the child with “deep sadness,” assuring the parents “of our prayers and those of all the Catholic Community, including Pope Francis, at this sad time.” “As a baptized child of God, we believe that she will now share in the joy of heaven after her short life which brought deep joy to her parents who loved and protected her as a precious gift of God,” the bishops said. The father of the girl said earlier that he was not religious, but he had chosen to have his child baptized Sept. 23 after feeling the “pull of hell” in their court battle to extend her life. Indi died at 1:45 a.m. U.K. time Nov. 13.

NICE, France (OSV News) – The Little Sisters of the Poor, a religious order founded in 1839 by St. Jeanne Jugan, serves the elderly poor in over 30 countries around the world. They serve the neediest with assistance, care and prayer. Now one of their own needs prayers. On Oct. 31, the Little Sisters in Nice experienced a devastating blow when “a car went out of control and up onto a sidewalk, striking two sisters,” the congregation said in a message sent to supporters. “One, less seriously injured, was hospitalized and has now returned home. The other, a 28-year-old sister from India, sustained serious head injuries and doctors do not give any hope for her recovery,” Sister Constance Veit, U.S. communications director for the order, said on behalf of the French sisters. “If this is God’s will, we accept, but we also see this as a call to arms, to pray for her healing, knowing that nothing is impossible to our loving God,” the sisters wrote. “Would you please join us in praying through the intercession of Father Ernest Lelièvre for the healing of Sister Isabelle Antoinette? … Because of his holiness and missionary zeal we believe he could be a powerful role model and intercessor for the clergy of our day.” Father Lelièvre (1826-1889) traveled the world to establish homes run by the sisters.

WARSAW, Poland (OSV News) – On Warsaw’s Rakowiecka street, flanked by a smart new Metro station and office building, a gray cement wall runs mournfully along a damp surface of fallen leaves. At midpoint in the wall, a narrow gateway opens out onto crumbling barrack buildings, still daubed with political graffiti between tightly barred windows. When Mokotow prison was opened as the Museum of Cursed Soldiers and Political Prisoners of the Polish People’s Republic in March, six years after shedding its last inmates, it was agreed regular Masses and liturgies should be held to dispel the site’s dark, malevolent associations. Today, dedicated to communist-era resistance fighters and political prisoners, the museum’s melancholy courtyards and corridors gain special poignancy during the commemorative month of November. “Though this is a secular institution, it’s also a place of prayer,” explained Father Tomasz Trzaska, the museum’s chaplain. “While Poles place candles each year on the graves of loved ones, we should remember many victims of past misrule have no known resting place. It’s especially those people we pray for in November, as work continues to uncover and identify their remains.” Given the horrors perpetrated here, Father Trzaska thinks religious ceremonies are important – especially for ex-inmates who sometimes show up with friends and relatives. “This museum should serve as a visible warning of humanity’s darker side,” said Lidia Ujazdowska, a Warsaw historian.

Briefs

NATION
BROOKLYN, N.Y. (OSV News) – Bishop Robert J. Brennan of Brooklyn celebrated a Mass of Reparation Nov. 4 in a Brooklyn Catholic Church used in a violent and provocative music video, and he has removed its well-known pastor from his diocesan development role. Pop singer Sabrina Carpenter released a music video to her song “Feather” Oct. 31, which includes scenes of the singer dancing and performing inside and outside of the Annunciation of the Blessed Virgin Mary Church in Brooklyn, including in the sanctuary where the altar is located. Msgr. Jamie Gigantiello, the parish’s pastor, was removed as the Diocese of Brooklyn’s vicar for development Nov. 3. He will remain pastor of Our Lady of Mount Carmel-Annunciation Parish. However, Bishop Robert Brennan has appointed Auxiliary Bishop Witold Mroziewski as the temporary administrator. Earlier this week, Bishop Brennan was said to be “appalled” by what was filmed. “Bishop Robert Brennan strongly condemns the filming of the music video inside Annunciation of the Blessed Virgin Mary Church. A review of the documents presented to the parish prior to the filming, while failing to depict the entirety of the scenes, clearly portrays inappropriate behavior unsuitable for a church sanctuary,” a diocesan statement read.

This is a painting of Blessed María Antonia de San José, an 18th-century consecrated laywoman from Argentina who will be canonized in early 2024, according to an Oct. 24, 2023, announcement by the Vatican. A miracle through her intervention that was needed for her canonization was recently authenticated. San José, popularly known as “Mama Antula,” will be Argentina’s first home-grown female saint (OSV News artwork/Enrique Breccia)

MOBILE, Ala. (OSV News) – The Archdiocese of Mobile said it is “relieved” that a priest who fled his pastoral assignment this summer has returned to the U.S., as the Mobile County District Attorney’s Office announced its investigation into the priest has been closed with no charges filed. The archdiocese also affirmed the soon-to-be-laicized cleric has been removed from ministry. Father Alex Crow, who abruptly left Corpus Christi Parish in Mobile at the end of July to travel to Italy with a June 2023 graduate of McGill-Toolen Catholic High School, “may have returned home to the Mobile area” according to “numerous individuals and media reports,” said the archdiocese in a Nov. 6 statement. The statement – which referred to the priest by his given name, without the title “Father” – noted that he had not contacted the archdiocese, which stressed that Father Crow “has been removed from ministry and his priestly faculties are suspended. “Therefore, Crow is not to exercise any ministry as a priest, or present himself as a priest,” said the statement. “He is not allowed to celebrate Mass, visit school grounds, or lead any church ministries. If anyone is aware of Crow doing so, they are encouraged to contact the Archdiocese immediately at (251) 434-1587.”

VATICAN
VATICAN CITY (CNS) – Pope Francis will travel to Dubai in the United Arab Emirates Dec. 1-3 to participate in the U.N. Climate Change Conference, the Vatican press office confirmed. In an interview broadcast in Italy Nov. 1, the pope had said he intended to go, but the Vatican did not confirm the trip until Nov. 3. “Accepting the invitation of His Highness Sheikh Mohammed bin Zayed Al Nahyan, president of the United Arab Emirates, His Holiness Pope Francis will make the previously announced trip to Dubai from 1 to 3 December 2023, on the occasion of the upcoming Conference of the Parties to the United Nations Framework Convention on Climate Change,” commonly called COP28, said Matteo Bruni, director of the Vatican press office. The conference is designed to assess progress or failures in reaching the goals adopted by 196 nations and parties, including the Holy See, with the Paris climate agreement in 2015.

VATICAN CITY (CNS) – On the 800th anniversary of St. Francis of Assisi setting up the first Nativity scene, the creche in St. Peter’s Square in 2023 will come from the Diocese of Rieti, Italy, and pay tribute to the scene set up in the diocese in 1223. The Christmas tree that will stand in St. Peter’s Square is expected to be more than 80 feet tall and come from the Maira Valley near Turin. It will be decorated with live edelweiss flowers cultivated at a nursery nearby; picking or transplanting wild edelweiss is against the law in Italy, Switzerland, Austria and Germany. The unveiling of the creche and lighting of the Christmas tree in the square is scheduled for 7 p.m. Dec. 9. They will remain in the square through the feast of the Baptism of the Lord, Jan. 7, 2024.

WORLD
WADOWICE, Poland (OSV News) – In 1988, when he was a convicted drug addict serving time in prison, he thought of God as a severe Father who punishes rather than loves. Until a tiny woman visited his prison. That woman was Mother Teresa. James Wahlberg, once a convict, is now a film producer and has just created a documentary about her. “Mother Teresa: No Greater Love,” produced with the Knights of Columbus, commemorated the 25th anniversary of the death of one of the world’s favorite saints, but the film also provides an exploration of her long-lasting legacy, and producers traveled the world to show it. “This film is much bigger. … Sometimes in Catholic programming … budgets are very low. We had a full budget and we had full access to the Missionaries of Charity,” Wahlberg told OSV News. Brother of Hollywood actor Mark Wahlberg, James was a troubled kid and fell into drug addiction. Asked about the encounter that changed his life, he said he had “goosebumps” and “emotion welling up” in his chest. “I’m just thinking about that day, the day the first time I ever heard in my life that God loved me and that Jesus died for me,” he said. He recalled there were 800 people in the room but he remembered Mother Teresa “talking to me.” The documentary premiered in Poland Oct. 19.

BUENOS AIRES (OSV News) – Argentina will get its first home-grown female saint in early 2024 with the canonization of Blessed María Antonia de San José. The Vatican announced Oct. 24 that San José, born as María Antonia de Pa Figueroa, but known throughout Argentina simply as Mama Antula, would be canonized as the pope authorized the promulgation of the decree on the miracle attributed to her intercession. The decision means a lot for Argentina, its native Pope Francis and his Jesuit order. She will be the fifth saint associated with Argentina of whom four were elevated to sainthood by Pope Francis but is the first female of Argentina to be canonized. “Mama Antula is considered the mother of the nation. She was a strong, brave woman who believed in Argentina. She was committed to the country and that knowing Christ would transform society,” Bishop Santiago Olivera told OSV News. Mama Antula’s path to sainthood began more than a century ago. Pope Francis beatified her in 2016. When the Jesuits were expelled from Spain and its colonies in the Americas in 1767, Bishop Olivera said that Mama Antula kept the Jesuits’ work going and she continued to work with the Jesuits until the end of her life. “It is impressive that after all these years she will be canonized and it will be a Jesuit who makes her a saint,” said Bishop Olivera.

10 top takeaways from the synthesis report and why they matter

By Peter Jesserer Smith (OSV News)

The Synod on Synodality’s first session at the Vatican has concluded, with its results wrapped up in a 41-page “half-time report” for the entire church to digest, reflect on and give feedback about ahead of the synod’s final session in Rome next October.

Pope Francis gives his blessing at the conclusion of the assembly of the Synod of Bishops’ last working session Oct. 28, 2023, in the Paul VI Hall at the Vatican. (CNS photo/Vatican Media)

The report, a synthesis of the Oct. 4-29 meeting, is fundamentally an instrument for discernment, and it is designed to elicit further reflection and response from the whole church. The synod’s next session in Rome will have the task of making decisions about what concrete proposals to present before the pope. Ultimately, the pope will decide what to implement coming out of the Synod on Synodality.

The following are 10 takeaways about the synod’s synthesis report, with why it matters for Catholics in parishes and what happens next.

– 1. Synodality is about the church’s evangelizing mission, and baptism is why synodal governance matters.

The synod relates that “synodality is ordered to mission,” recognizing that the church’s members – with diverse backgrounds, languages and cultures — share the “common grace of baptism.” The synod’s themes of “communion, participation, mission” are the hallmarks for how the entire people of God in a synodal church – the laity, consecrated religious, deacons and priests with the bishops united with the pope – relate to each other and live together the call to holiness, proclaiming Jesus Christ’s good news to the world.

The synod explicitly says its work is rooted in the church’s dynamic and living tradition in the context of the Second Vatican Council’s teaching. But the synod also recognizes much remains to be done to clarify what “synodality” means, and to develop it into real processes and structures.

Part of that is figuring out how decisions are made in the church in a way that is faithful to its nature – including discerning how episcopal collegiality is exercised in a synodal church – because the church’s members have “differentiated co-responsibility for the common mission of evangelization.”

The synod’s “conversations in the Spirit” – an experience of listening and sharing in the light of faith, and seeking God’s will in an authentically evangelical atmosphere” – is recognized as a helpful tool in this regard.

– 2. The synod calls for formation in “authentic discipleship,” united by the Eucharist and nourished by the Word.

The synod stresses that all the church’s members are called to be “all disciples, all missionaries” who have the “responsibility of demonstrating and transmitting the love and tenderness of God to a wounded humanity.” In other words, living discipleship is at the heart of being Catholic.

The synod suggested deepening the notion that a “mature exercise of the ‘sensus fidei’ requires not only reception of baptism but a life lived in authentic discipleship that develops the grace of baptism.” The synod recognizes this can help discern where the Holy Spirit is at work, as opposed to where the baptized are just advocating dominant thinking, cultural conditions or “matters inconsistent with the Gospel.”

In this regard, the synod stresses that “the Eucharist shapes synodality,” and so the Mass should be celebrated “with an authentic sense of friendship in Christ” that reflects beauty and simplicity. The synod proposes “liturgy celebrated with authenticity is the first and fundamental school of discipleship.”

It also proposes enriching Catholic life beyond the Mass with alternative forms of liturgical prayer, as well as popular piety, particularly Marian devotion – both of which form the faithful and can also help others outside the church encounter the Lord.

– 3. Synodality is not about having more meetings, but it is about discerning together how to go on mission at each level of the church.

The synod also emphasizes that synodality in the church calls Catholics to discern intentionally as a community how Jesus is calling them to live out their mission. It’s not about self-referential meetings, but rather a style of carrying out “evangelical proclamation, service to those experiencing poverty, care for our common home and theological research.”

The document emphasizes the need for formation, and also making spaces to receive the church’s teaching, and discern how to act on it. The church’s social doctrine needs to be understood by the faithful so they can build up the kingdom of God.

Synodality is about gathering the disciple community together to discern what is their mission and how Jesus is sending them on mission. Any effective structural change to make the church’s members “co-responsible” presupposes “profound spiritual conversion,” both personal and communal, in order to carry out Jesus’ mission.

At the same time, the synod calls for further consideration on how the church’s theology and modern developments in science can dialogue, and effective ways to do that for the church’s discernment, particularly on complicated or controversial questions. Above all, the synod says, “Jesus’ actions, assimilated in prayer and conversion of heart, show us the way forward.”

– 4. A synodal church must reflect on what formation its priests, deacons and laity need to carry out their mission together.

The synod recognizes bishops and priests face disproportionate burdens of responsibility for the church’s mission. It also identifies clericalism as opposed to Jesus’ model of ministerial service, leading to “authoritarian attitudes,” and vocations stifled by privilege and power that refuse accountability.

The synod suggests extensive discussion and consideration of revising priestly formation to address this. Instead of forming priests in an “artificial environment separate from the ordinary lives of the faith,” they should develop through “close contact with the People of God and through concrete service learning experiences.”

The synod recognized there is universal agreement that priestly celibacy is “richly prophetic and a profound witness to Christ.” But it also suggested further consideration of whether it is appropriate for the Latin Church alone to continue to insist on it – the Eastern Churches (Catholic and Orthodox) have a tradition of celibate and married clergy – when there are ecclesial and cultural contexts that make it more difficult for the church’s mission.

The synod is calling for a deepening reflection on the vocation of the deacon, “above all in the exercise of charity.”

The synod indicated the importance of expanding women’s access to theological formation, their inclusion in decision-making and responsibility in pastoral care and ministry, and even the exploration of new ministries where women could decisively contribute. It noted the debate over women and the diaconal ministry, and expressed openness to continuing research and examining what has been done so far.

It also touched on lay ministry and called for more creativity in how these roles are thought of and lived at the service of mission: for example, developing the ministry of lector beyond its liturgical role, such as preaching in appropriate contexts. It also envisioned possibly a lay ministry taken up by married couples to support married and family life.

– 5. Disciples listen to people and accompany them like Christ in whatever their personal, familial or social situations.

The synod says “listening is the word that best expresses our experience. This is listening given and received.” Listening really is where the church discerns the mission Jesus is calling his disciples and their particular communities.

It also emphasized the church needs to give its closeness, listening and accompaniment to those who feel alone in remaining faithful to the church’s teaching on marriage and sexual ethics, as well as to those on the margins because of “their marriage status, identity or sexuality.”

The synod suggests further consideration of the point that listening “does not mean compromising proclamation of the Gospel or endorsing any opinion or position proposed” – but rather being like Jesus, who listens and loves unconditionally to share his good news.

It also emphasized the church needs to extend its closeness to the lonely and abandoned, the elderly and sick.

The synod document called for further discernment about “Eucharistic hospitality” – the situation of people of different churches receiving Communion – and “inter-church marriages.”

– 6. The Catholic Church needs strong Eastern Churches collaborating with the Latin Church.

The synod indicates it is vital for Catholics to realize that the Catholic Church is a communion of coequal sister churches – Latin Church (the biggest and headed by the pope) and 23 different Eastern Catholic Churches, all enjoying communion through their unity with the pope. The synod calls for all Catholic communities and clergy to learn about each other and actively work together modeling “unity in diversity.”

It stresses that the Latin Church’s members (for the most part known as Roman Catholics) need to help Eastern Catholics in situations where they do not have access to their own churches to live out their traditions. The synod said “Latinization” (making Eastern churches conform to the traditions and practices of Latin churches) is “outdated.”

The synod indicated that Eastern Churches must work out their relationship to role of the pope, whose role is rooted in the Latin Church, specifically in whether his assent is needed in the selection of bishops, and the fact that Catholics of these Eastern Churches are no longer confined to traditional patriarchal territory but are now all over the world.

It proposes a permanent council of patriarchs and major archbishops to the Holy Father, and that Eastern Catholics should be adequately represented throughout the Roman Curia.

– 7. The synod suggests a new path for ecumenism, particularly thanks to the martyrs.

There has been a lot of discouragement about dialogue between Catholic and other Christian confessions achieving its goal of actual unity – but the synod appears to have made significant suggestions for moving ahead.

Among the proposals was that an “ecumenical martyrology” be developed, which would allow the church to commemorate Christian martyrs who share a common baptism but not the same confessional boundaries. The point has been emphasized most recently by the early 21st-century martyrdoms, such as in the Middle East, where Islamist militants killed Orthodox and Catholics for being Christians – among them the 21 Coptic Orthodox martyrs of Libya.

The synod emphasized that local churches can engage ecumenically with other churches in carrying out the work of the Gospel, and the importance of continuing to involve Christians of other churches and traditions in synodal processes “at all levels.”

Among the proposals is to find a common date for the celebration of Easter with an eye to the year 2025, the 1,700th anniversary of the Council of Nicaea.

– 8. The synod emphasizes the church needs to evangelize digital spaces intentionally as a dimension of its mission.

The synod views the digital realm not as a separate field but a “crucial dimension of the church’s witness in contemporary culture.” This means understanding digital culture in order to evangelize it and engaging the church’s younger generation – clergy, religious and lay – in carrying out the mission here.

The synod proposes discernment on how the church can be involved in helping make the online world “safe” for families — noting the dangers of intimidation, disinformation, sex exploitation and addiction — and how the church can make the digital realm “spiritually life-giving.”

This challenges parishes and dioceses about how to engage here, especially forming and accompanying “digital missionaries” and networking them together. It also suggests creating collaborative opportunities with influencers, particularly in areas of “human dignity, justice and care for our common home.”

– 9. Sex abuse is undermining the church’s missionary life, and the synod recognizes that a truly synodal church needs to get this right.

The synod stated, “Sexual abuse and the abuse of power and authority continue to cry out for justice, healing and reconciliation.” It acknowledges this synodal process has seen the Holy Spirit pour out fruits of “hope, healing, reconciliation and restoration of trust.”

Furthermore, listening to and accompanying those who have suffered abuse in the church have helped people feel no longer invisible. At the same time, the synod makes clear “the long journey towards reconciliation and justice” remains and requires “addressing the structural conditions that abetted such abuse” and “concrete gestures of penitence.”

A synodal church requires a “culture of transparency,” respect for existing procedures to safeguard minors and people when they are vulnerable, and “further structures dedicated to the prevention of abuse.” It noted bishops are in a difficult situation of reconciling their “role of father with that of judge,” and suggested exploring the possibility of giving the judicial task to another body specified in canon law.

– 10. The bishops must now figure out how to take these ideas to the pews for further discernment and bring that back to the synod.

The synod synthesis’ 41-pages are broken up into three sections with vital topics that truly interest and affect the entire People of God.

At this point, the synod leaves it to worldwide episcopal conferences to discern the next steps to take. During the synod’s first session, Archbishop Timothy P. Broglio of the U.S. Archdiocese for the Military Services, who is president of the U.S. Conference of Catholic Bishops, acknowledged that the bishops would have to foster greater participation, including encouraging pastors to buy in. U.S. participation rate in the synod’s preparatory process was 1% of U.S. Catholics.

The prospect of getting this feedback within a year may seem daunting to bishops. If the document is really going to be thoroughly discerned and feedback provided within 11 months, the lay faithful will likely have to raise their voices and volunteer to work with their pastors and bishops to get it done in time for the second October session.

Peter Jesserer Smith is national news and features editor for OSV News.

NOTES: The synod’s synthesis report can be found here: https://www.synod.va/en/news/a-synodal-church-in-mission.html.

As synod winds down, members urged to sow patience

By Cindy Wooden
VATICAN CITY (CNS) – As members of the assembly of the Synod of Bishops return home, share the results of their work and prepare for the final synod assembly in 2024, they must be on guard against people who will want to make them take sides as if the synod were a political debate, said Dominican Father Timothy Radcliffe.

“The global culture of our time is often polarized, aggressive and dismissive of other people’s views,” Father Radcliffe, spiritual adviser to the synod, told members Oct. 23. “When we go home, people will ask, ‘Did you fight for our side? Did you oppose those unenlightened other people?'”

“We shall need to be profoundly prayerful to resist the temptation to succumb to this party-political way of thinking,” he said. “That would be to fall back into the sterile, barren language of much of our society. It is not the synodal way,” which is “organic and ecological rather than competitive.”

Having discussed synodality, communion, mission and participation over the previous three weeks, members of the synodal assembly began the final segment of their work with talks from Father Radcliffe, Benedictine Mother Maria Ignazia Angelini, the other spiritual guide for the synod, and by Father Ormond Rush, a theologian from Australia.

Pope Francis greets U.S. synod members Father Ivan Montelongo from the Diocese of El Paso, Texas, Wyatt Olivas, a student at the University of Wyoming, and Julia Oseka, a student at St. Joseph’s University in Philadelphia, before the assembly’s working session Oct. 10, 2023, in the Paul VI Audience Hall at the Vatican. (CNS photo/Vatican Media)

They were to work on a “Letter to the People of God” at the synod’s morning session Oct. 23.
After a day off to give time to the committee writing the synthesis of the assembly’s discussions, participants were to meet again Oct. 25 to examine, discuss and amend the synthesis and to propose “methods and steps” for continuing the synodal process in preparation for its next assembly in October 2024.

“We have listened to hundreds of thousands of words during the last three weeks,” Father Radcliffe said. “Most of these have been positive words, words of hope and aspiration. These are the seeds that are sown in the soil of the church. They will be at work in our lives, in our imagination and our subconscious, during these months. When the moment is right, they will bear fruit.”

Father Rush told participants that as he listened to discussions over the previous three weeks, “I have had the impression that some of you are struggling with the notion of tradition, in the light of your love of truth.”

During the Second Vatican Council, when different approaches to the question of tradition were hotly debated, then-Father Joseph Ratzinger – later Pope Benedict XVI – explained the two approaches as being “a ‘static’ understanding of tradition and a ‘dynamic’ understanding,” Father Rush said.

The static version is “is legalistic, propositional and ahistorical – relevant for all times and places,” he said, while “the latter is personalist, sacramental and rooted in history, and therefore to be interpreted with an historical consciousness.”

Father Ratzinger wrote that “not everything that exists in the church must for that reason be also a legitimate tradition,” but that a practice must be judged by whether it is “a true celebration and keeping present of the mystery of Christ,” Father Rush said.

The Second Vatican Council “urged the church to be ever attentive to the movements of the revealing and saving God present and active in the flow of history, by attending to ‘the signs of the times’ in the light of the living Gospel,” he said.

As synod members continue their discernment, he said, they are urged “to determine what God is urging us to see – with the eyes of Jesus – in new times,” while also being “attentive to the traps – where we could be being drawn into ways of thinking that are not ‘of God.'”

“These traps,” Father Rush said, “could lie in being anchored exclusively in the past, or exclusively in the present, or not being open to the future fullness of divine truth to which the Spirit of Truth is leading the church.”

Benedictine Mother Maria Ignazia Angelini, spiritual adviser to the assembly of the Synod of Bishops, addresses the gathering in the Vatican’s Paul VI Audience Hall Oct. 23, 2023. (CNS photo/Lola Gomez)

To open the assembly’s final section of work, Father Radcliffe and Mother Angelini chose the parable of the sower and the parable of the mustard seed from the fourth chapter of the Gospel of Mark.

And Mother Angelini encouraged synod members to “narrate the parable” rather than “issue proclamations” as they continue working over the next year.

“Today – in a culture of striving for supremacy, profit and followers, or evasion – the patient sowing of this synod is, in itself, like a profoundly subversive and revolutionary act. In the logic of the smallest of seeds sinking into the ground,” she said. “Thus, the synod seems to me to find itself called to dare a synthesis-as-sowing, to open up a path toward reform – new form – which life requires.”

The synodal process, Father Radcliffe told members, “is more like planting a tree than winning a battle.”
And the only way to ensure they continue the sowing rather than join the fighting is to “keep our minds and hearts open to the people whom we have met here” and treasure the hopes and fears they shared.

“Humanity’s first vocation in paradise was to be gardeners,” he said. “Adam tended creation, sharing in speaking God’s creative words, naming the animals. In these 11 months, will we speak fertile, hope-filled words, or words that are destructive and cynical? Will our words nurture the crop or be poisonous? Shall we be gardeners of the future or trapped in old sterile conflicts? We each choose.”

Hospital attack evokes ‘disbelief, horror,’ says Catholic aid organization spokesman

By Gina Christian
VATICAN CITY (CNS) – An attack on a Christian hospital in Gaza amid the Israel-Hamas war has left staff at the U.S. offices of the Catholic Near East Welfare Association reeling.

“Disbelief and horror,” Michael La Civita, director of communications for the Catholic Near East Welfare Association, told OSV News, describing his reaction just hours after an Oct. 17 strike on al-Ahli Arab Hospital in Gaza.

The facility, a humanitarian outreach of the Episcopal Diocese of Jerusalem, is Gaza’s oldest hospital, and the only Christian one in the enclave. Opened in 1882, al-Ahli Arab – which was a Baptist Medical Mission from 1954 to 1982 – has been “one of the most important institutions in our network of partners for decades,” said La Civita. “It’s a significant player in the region.”

CNEWA, founded by Pope Pius XI in 1926, supports the hospital as part of its overall mission to support the Catholic Church in the Middle East, Northeast Africa, India and Eastern Europe.

Joseph Hazboun, regional director for CNEWA’s Jerusalem office, said the hospital was sheltering more than 5,000 people at the time of the strike.

Children sit in the back of an ambulance at Shifa Hospital following an airstrike on the CNEWA-supported al-Ahli Arab Hospital in Gaza City Oct. 17, 2023. (OSV News photo/Mohammed Al-Masri, Reuters) EDITORS: Note graphic content.

Causes and casualties have been contested by both sides. Palestinian officials claimed the al-Ahli Arab Hospital had been struck by Israel, killing some 500, while the Israel Defense Forces countered that intelligence showed the blast was due to a failed rocket launch by the Palestinian Islamic Jihad group.

The war itself was sparked by Hamas’ Oct. 7 ambush – coinciding with a Sabbath and Jewish holiday – on some 22 locations in Israel. Hamas members gunned down civilians and took at least 199 hostages, according to Israel, including infants, the elderly and people with disabilities.

Israel declared war on Hamas Oct. 8, placing Gaza under siege and pounding the region with airstrikes as Hamas has returned fire. To date, some 1,400 in Israel, including at least 30 U.S. citizens, and at least 3,500 in Gaza have been killed, according to Palestinian officials. The ensuing humanitarian crisis has left the Middle East “on the verge of the abyss,” said United Nations Secretary-General António Guterres.

CNEWA, which has had a presence in Gaza since at least 1949, has “a long record of support … with (the) hospital, particularly with programs that provide assistance to children and families suffering from post-traumatic stress disorders,” La Civita told OSV News.

The part of the hospital that was hit “is where most of our psychosocial programs over the last few years were organized,” said La Civita.

At an Oct. 18 press conference by the Jerusalem patriarchs and heads of churches, Jerusalem Anglican Archbishop Hosam Naoum told media that a few hours before the attack, civilians who had gathered in the courtyard (of the hospital) were “singing for peace, and the children were playing,” but “two hours later they were all struck by … the power of death.”

On Oct. 14, al-Ahli Arab Hospital’s diagnostic cancer treatment center in Gaza City was struck by Israeli rocket fire, significantly damaging the ultrasound and mammography wards and injuring four staff, according to the American Friends of the Episcopal Diocese of Jerusalem.

Archbishop Naoum said al-Ahli Arab would “continue to be open” as he and fellow church leaders “are determined to keep our institutions open, to keep our places of worship, our churches, open … as places of sanctuary.”

La Civita told OSV News he is “very concerned about the future (and) the present” of two maternity clinics subsidized by CNEWA and operated by the Near East Council of Churches in Gaza.

He urged the faithful to pray and to “stay informed,” particularly by consulting Catholic media coverage of the situation.

“We want Catholics in particular to be paying attention to Catholic news about this, because … it’s about as close to the truth as we can possibly get,” he said. “It’s reliable and objective.”

In addition, “consider providing support to those who can handle aid responsibly and get it to the hands of those who need it most,” said La Civita.

(Gina Christian is a national reporter for OSV News. Follow her on X, formerly Twitter, at @GinaJesseReina)

Briefs

NATION
LAS VEGAS (OSV News) – In a sign of the growing Catholic community of southern Nevada and the Western United States, the Archdiocese of Las Vegas has become the newest archdiocese in America. A solemn Mass Oct. 16 at the Shrine of the Most Holy Redeemer in Las Vegas formally celebrated the designation of the archdiocese and the appointment of Archbishop George Leo Thomas by Pope Francis May 30. The new metropolitan archdiocese and province of Las Vegas includes Reno, Nevada, and Salt Lake City as suffragan dioceses of the province. During the Mass, Cardinal Christophe Pierre, the pope’s representative as apostolic nuncio to the United States, placed the pallium – a woolen liturgical garment worn by a metropolitan archbishop – upon Archbishop Thomas’ shoulders. The pallium represents a pastor’s care of his flock and his unity with the pope. Pope Francis gave the archbishop the pallium in June at the Vatican. The growth in the presence of Catholics in Las Vegas and southern Nevada was a key factor in its elevation to an archdiocese. The 350,000 Catholics among a total regional population of more than 1 million in 1995 has ballooned to an estimated 750,000 Catholics among more than 2 million residents today, according to the archdiocese. This growth was “a result of the dynamism and the vitality of the church here,” Cardinal Pierre told Massgoers.

Members of a tour group explore the catacombs of the Basilica of St. Patrick’s Old Cathedral in New York City Oct. 15, 2023. Tours of the historic basilica, its catacombs and cemetery have proven to be popular with New Yorkers and out-of-towners. (OSV News photo/Gregory A. Shemitz)

NEW YORK (OSV News) – “Catacombs by Candlelight” perhaps conjures images of a subterranean tour in Rome led by a guide wearing a headlamp. In New York, it’s the name of a revenue-generating history lesson told while exploring the cemetery and burial vaults of one of the city’s oldest Catholic churches. At the Basilica of St. Patrick’s Old Cathedral, the tour’s tone is respectful and the candles are battery-operated LED models. Frank Alfieri, the basilica’s director of cemetery and columbaria, said the tours were established in 2017 to communicate and monetize the historical significance of the property, which has been an active mainstay of the lower Manhattan area for more than 200 years. When it opened in 1815, St. Patrick’s served as New York’s first cathedral until the new St. Patrick’s Cathedral on Fifth Avenue was dedicated in 1879. The Old Cathedral was named a basilica in 2010. The catacombs were developed before the church was built above them and consist of 37 hermetically sealed family and group vaults arrayed along three 120-foot corridors. Most of the vaults have marble facades and bear the now-unfamiliar names of prominent 19th-century New York Catholics of Irish, German, French and Spanish heritage. Eight 80-minute tours are offered five days a week for groups as large as 40.

VATICAN
VATICAN CITY (CNS) – Pope Francis will celebrate a memorial Mass Nov. 3 for Pope Benedict XVI and cardinals and bishops who have died in the past year. The Mass will take place at the main altar in St. Peter’s Basilica at 11 a.m., the Vatican announced. Pope Benedict died Dec. 31 at the age of 95. The previous day, the Nov. 2 feast of All Souls, the pope will celebrate Mass at the Rome War Cemetery, the burial place of members of the military forces of the Commonwealth who died during and immediately after World War II. The 426 men buried there died between November 1942 and February 1947. They came from the United Kingdom, Australia, Canada, India, New Zealand and South Africa. Also on the pope’s liturgical calendar for November is his celebration of Mass for the World Day of the Poor. He will preside over the liturgy Nov. 19 in St. Peter’s Basilica.

VATICAN CITY (CNS) – Pope Francis said a trip to his native Argentina remains on his schedule and that he has been encouraged to travel through Oceania. Asked by an Argentine reporter what important trips remain pending in his pontificate, the pope said “I would like to go” to Argentina in an interview released Oct. 16. “Talking a bit farther away, Papua New Guinea is still left.” He added that someone had told him, “Since I’m going to Argentina, to have a layover in Río Gallegos (Argentina), then the South Pole, land in Melbourne and visit New Zealand and Australia.” Though the 86-year-old pope said, “It would be a bit long.” In the wide-spanning interview recorded in September with the Argentine state news agency Télam, Pope Francis said that while he receives many invitations to visit countries and there is a list of possible papal trips, ideas for trips also originate from the Vatican, such as his Aug. 31-Sept. 4 trip to Mongolia. Pope Francis also spoke about the synod on synodality, relating it to the vision of St. John XXIII at the start of the Second Vatican Council. “It is not only about changing style, it is about a change of growth in favor of people’s dignity,” he said.

VATICAN CITY (CNS) – Huddled in a stairwell at the Catholic parish and school in Gaza, Rosary Sister Nabila Saleh, another sister and Father Youssef Asaad filmed themselves speaking to Pope Francis on the phone and begging for his continued prayers. Pope Francis phoned Holy Family parish – the only Catholic parish in Gaza – the evening of Oct. 15, Vatican News reported. Sister Saleh said Father Asaad passed her the phone because he doesn’t speak Italian as well as she does. After Hamas launched attacks on Israel Oct. 7 and Israel responded by bombing targets in Gaza, “the Holy Father wanted to know how many people we are hosting in the parish facilities,” Sister Saleh told Vatican News. There are about 500 people, including “the sick, families, children, the disabled, people who have lost their homes and every belonging.” Sister Saleh said, it was “a great blessing” to speak with the pope. “He gave us courage and the support of prayer.”

WORLD
NAIROBI, Kenya (OSV News) – On the day the world celebrates efforts to combat hunger and food insecurity, a bishop in Ethiopia was warning that his people were still dying of hunger, a year after a ceasefire ended a deadly conflict in the northern region of Tigray. Bishop Tesfasellassie Medhin of Adigrat said he wanted the world to know the situation in the region was still critical, and deaths were occurring due to serious food shortages and malnutrition. “The situation is very bad. Many parts of the region experienced failed harvests due to drought, and food aid distribution had also stopped,” Bishop Medhin told OSV News in an interview ahead of the World Food Day. “People are dying of hunger. The hospitals are also reporting increased cases of malnutrition. It is very frustrating.” More than 20 million people need food assistance in Africa’s second most populous nation after the Horn of Africa’s worst drought in decades and a two-year conflict in the Tigray region on top of it. On Oct. 16, the globe rallied to mark the World Food Day, an annual awareness and action day against hunger and malnutrition, reminding of the importance of food security and access to nutritious food for all. It also addresses the importance of sustainable agriculture and food production.

OSLO, Norway (OSV News) – Church leaders in Norway have welcomed the award of the Nobel Prize for Literature to Jon Fosse, a Catholic convert, predicting the honor could raise Catholicism’s profile in the traditionally Protestant country. “Fosse gives voice, with elegance and beauty, to the mystery of faith. … I think our country is blessed to have a poet of his stature,” said Bishop Erik Varden of Trondheim. “A Catholic writer is someone who assimilated the grace of belonging to the church in such a way that it’s perfectly innate and natural to their self-expression. In that sense, Fosse is very much a Catholic writer.” The novelist and playwright will receive the 2023 prize in Stockholm Dec. 10. Born in 1959 at Haugesund on Norway’s west coast, Fosse has published over 30 novels, as well as poetry collections, essays, children’s books and translations. His theater works, performed worldwide, have made him Norway’s most performed playwright since Henrik Ibsen (1828-1906). Fosse was received into the Catholic Church at St. Dominic’s Monastery, Oslo, in 2012. His multivolume work, “Septology,” centering on a Catholic convert-painter, was shortlisted for the 2022 International Booker Prize and National Books Critics Award. In a November 2022 interview with The New Yorker, Fosse described his style as “slow prose” and “mystical realism,” adding that he had turned to religious faith while struggling with alcoholism and other problems.